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阿毘達磨大毘婆沙論 (No. 1545_ 五百大阿羅漢玄奘譯 ) in Vol. 27

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T1545_.27.0805a01: 。如前應知如過去作四句。未來現在各
T1545_.27.0805a02: 四句。如理應知。問若法有得彼法有
T1545_.27.0805a03: 繋得耶。設法有離繋得。彼法有得耶。答應
T1545_.27.0805a04: 四句。有法有得彼法非離繋得。謂無
T1545_.27.0805a05: 漏有爲法。及擇滅非擇滅。有法有離繋得
T1545_.27.0805a06: 彼法非有得。謂非有情數法。有法有得彼
T1545_.27.0805a07: 法亦有離繋得。謂有漏有情數法。有法非
T1545_.27.0805a08: 有得。彼法亦非離繋得。謂虚空無爲。問
T1545_.27.0805a09: 若法無得彼法無離繋得耶。設法無離繋
T1545_.27.0805a10: 。彼法無得耶。答應四句。前第二句作
T1545_.27.0805a11: 此第一句。前第一句作此第二句前第四句
T1545_.27.0805a12: 此第三句。前第三句作此第四句。如
T1545_.27.0805a13:
T1545_.27.0805a14: 問若法應彼法得應修耶。設法得應
T1545_.27.0805a15: 彼法應修耶。答若法應修彼法得亦應修。
T1545_.27.0805a16: 法得應修。彼法非應修。謂擇滅。問若法
T1545_.27.0805a17: 斷。彼法得應斷耶。設法得應斷。彼法應
T1545_.27.0805a18: 斷耶。答若法應斷彼法得亦應斷有法得
T1545_.27.0805a19: 斷。彼法非應斷。謂擇滅。一分。及非擇滅。
T1545_.27.0805a20: 問若法應厭。彼法得應厭耶。設法得應厭。
T1545_.27.0805a21: 彼法應厭耶。答若法應厭。彼法得亦應厭。
T1545_.27.0805a22: 法得應厭。彼法非應厭。謂擇滅一分。及
T1545_.27.0805a23: 非擇滅。問何故諸得隨所得法。成善等性
T1545_.27.0805a24: 而不色等耶。答善等是諸法性類。諸法
T1545_.27.0805a25: 性類可相隨轉。色等是諸法自體。諸法自體
T1545_.27.0805a26: 相隨義。有説。善等是共相可隨而轉。色
T1545_.27.0805a27: 等是自相無相隨義。問何故諸得隨所得法
T1545_.27.0805a28: 定是善等。不所得法定是過去等耶。答
T1545_.27.0805a29: 所得諸法行世不定故。能得得世亦不定。所
T1545_.27.0805b01: 得諸法善等性定故。能得得善等亦定。問諸
T1545_.27.0805b02: 得幾識所識。幾智所知。幾隨眠之所隨増
T1545_.27.0805b03: 耶。答諸得一識所識。謂意識法界法處行蘊
T1545_.27.0805b04: 攝故。八智所知除滅智。他心智以是有爲
T1545_.27.0805b05: 不相應故。三界五部有漏縁隨眠之所隨増
T1545_.27.0805b06: 得中相應隨増故。問諸非得幾識
T1545_.27.0805b07: 識。幾智所知。幾隨眠之所隨増耶。答諸
T1545_.27.0805b08: 非得一識所識。謂意識。亦法界法處行蘊攝
T1545_.27.0805b09: 故。七智所知。除滅智道智他心智。以是有
T1545_.27.0805b10: 漏不相應故。三界修所斷。及諸遍行隨眠之
T1545_.27.0805b11: 隨増。以非得唯修所斷故。問頗有
T1545_.27.0805b12: 而不非得耶。答有。謂入無餘涅槃時。
T1545_.27.0805b13: 諸法得而不非得所依斷故。問頗有
T1545_.27.0805b14: 諸法先起非得。一得以去更不非得耶。
T1545_.27.0805b15: 答有。謂諸非擇滅。及無生智等。一得以去乃
T1545_.27.0805b16: 至無餘涅槃前恒成就故。問頗有諸法本來
T1545_.27.0805b17: 得無非得耶。有説無。以有得者必有
T1545_.27.0805b18: 故。有説。有。如三類智邊世俗智等。非擇
T1545_.27.0805b19: 滅法本來。有得無非得。以彼本來定不
T1545_.27.0805b20: 故。問如一得能得彼法及得得亦有
T1545_.27.0805b21: 一非得能捨彼法及非得非得耶。答無。以
T1545_.27.0805b22: 非得同時無非得非得故。以現在非得必成
T1545_.27.0805b23: 故。問頗有法無得無非得。彼法滅有
T1545_.27.0805b24: 非得耶。答有。謂一切非有情數法
T1545_.27.0805b25: *説一切有部發智大毘婆沙論*卷第一百五
T1545_.27.0805b26: 十八
T1545_.27.0805b27:
T1545_.27.0805b28:
T1545_.27.0805b29:
T1545_.27.0805c01:
T1545_.27.0805c02:
T1545_.27.0805c03: 阿毘達磨大毘婆沙論卷第一百
T1545_.27.0805c04: 五十九
T1545_.27.0805c05:  五百大阿羅漢等造 
T1545_.27.0805c06:  *三藏法師玄奘奉  詔譯 
T1545_.27.0805c07:   定蘊第七中得納息第一之三
T1545_.27.0805c08: 諸法善無色起。彼法善心倶耶。乃至廣説。問
T1545_.27.0805c09: 何故作此論。答欲説無相應法無生老住
T1545_.27.0805c10: 滅無退者意。及欲説自宗正理相應法
T1545_.27.0805c11: 而作斯論。問何故此中唯問無色起
T1545_.27.0805c12: 色耶。答彼作論者意欲爾故。隨彼意欲
T1545_.27.0805c13: 此論。但不法相便不責。有説。若
T1545_.27.0805c14: 法一切界。一切地。一切部。一切心中可
T1545_.27.0805c15: 者。此中問之。色法非一切界。乃至非一切
T1545_.27.0805c16: 心中可得故。此不問。有説。若法多分是心
T1545_.27.0805c17: 倶有。由心力生隨心而轉。此中則問。色法
T1545_.27.0805c18: 多分非心倶有。非心力生。非隨心轉。如
T1545_.27.0805c19: 法智忍時有九十八隨眠得起。然彼諸得非
T1545_.27.0805c20: 忍倶有。非忍力生。非隨忍轉。雖忍倶
T1545_.27.0805c21: 無色法尚不説。彼與忍心倶。況諸色法
T1545_.27.0805c22: 是故不問。此中所説無色法起善等心倶者。
T1545_.27.0805c23: 要是彼心勢力所引。諸無色法
T1545_.27.0805c24: 諸法善無色起。彼法善心倶耶。答諸法善無
T1545_.27.0805c25: 色起。彼法或善心倶。或不善心倶。或無記心
T1545_.27.0805c26: 倶。云何善心倶。答諸法彼心相應。彼心倶有。
T1545_.27.0805c27: 善無色彼心相應。善無色者。謂善心所法。彼
T1545_.27.0805c28: 心倶有。善無色者。謂彼法生老住無常。此中
T1545_.27.0805c29: 亦有同類得起略故不説。彼應准知。云何
T1545_.27.0806a01: 不善心倶。答不善心。若退若生。善法得
T1545_.27.0806a02: 起不善心退善得起者。謂諸者已離欲染
T1545_.27.0806a03: 若起欲界下下下中二品纒退時。彼心與
T1545_.27.0806a04: 來果及勝果道。并善惡作憂根倶生品四蘊
T1545_.27.0806a05: 諸得倶起。若起下上品纒退時。猶能護
T1545_.27.0806a06: 者。彼心亦與前善得倶起。其有
T1545_.27.0806a07: 加行。除一來勝果道。彼心與餘如
T1545_.27.0806a08: 善得倶起。問此中云何名護加行不護加行
T1545_.27.0806a09: 耶。答修斷彼加行有能護煩惱勢力
T1545_.27.0806a10: 現在前時。有護故。若起中下乃至上
T1545_.27.0806a11: 中五品纒退時。彼心與預流果。及勝果道。
T1545_.27.0806a12: 并善惡作憂根倶生品四蘊諸得倶起。若起
T1545_.27.0806a13: 上上品纒退時。猶能護加行者。彼心亦與
T1545_.27.0806a14: 前善得倶起。其有加行者。除
T1545_.27.0806a15: 預流勝果道。彼心與餘如前善得倶起。若一
T1545_.27.0806a16: 來者前六品纒隨起何退。除善惡作憂根倶
T1545_.27.0806a17: 生品得。彼心隨其所應餘如前善得倶
T1545_.27.0806a18: 。若諸異生已離欲染。隨起何品不善纒
T1545_.27.0806a19: 退時。彼心與善惡作憂根倶生品四蘊諸得
T1545_.27.0806a20: 倶起。不善心生善得起者。謂從色無色界歿
T1545_.27.0806a21: 欲界。以不善心結生時。彼心與欲界生
T1545_.27.0806a22: 得善四蘊諸得倶起。有説。彼心亦有
T1545_.27.0806a23: 分聞思所成四蘊諸得倶起。云何無記心倶。
T1545_.27.0806a24: 答如無記心若退若生。善法得起。無記心退
T1545_.27.0806a25: 善得起者。謂阿羅漢退勝根劣根時。彼
T1545_.27.0806a26: 無記心與劣根品善得倶起。學退勝種性
T1545_.27.0806a27: 劣種*性亦爾。若阿羅漢起非想非非想
T1545_.27.0806a28: 處纒退時。彼心與不還果及勝果道。并非想
T1545_.27.0806a29: 非非想處順退分諸得倶起。如是乃至起
T1545_.27.0806b01: 靜慮後八品纒退時。彼心與不還果。及勝果
T1545_.27.0806b02: 道。并初靜慮順退分諸得倶起。若起初靜
T1545_.27.0806b03: 上上品纒退時。猶能護加行者。彼心亦
T1545_.27.0806b04: 前善得倶起。其有加行
T1545_.27.0806b05: 不還勝果道。彼心與餘如前善得倶起。
T1545_.27.0806b06: 若不還者及諸異生。已離無所有處染。起
T1545_.27.0806b07: 所有處纒退時。彼心與無所有處順退分諸
T1545_.27.0806b08: 倶起。如是乃至起初靜慮纒退時。彼心
T1545_.27.0806b09: 初靜慮順退分諸得倶起。如已離無所有
T1545_.27.0806b10: 處染。若已離識處染。乃至已離初靜慮染
T1545_.27.0806b11: 知亦爾。若諸異生已離欲染。起欲界有
T1545_.27.0806b12: 身見邊執見纒退時。彼心與善惡作憂根倶
T1545_.27.0806b13: 生品四蘊諸得倶起。無記心生善得起者。謂
T1545_.27.0806b14: 無色界上地歿生下地時。彼心與彼地善四
T1545_.27.0806b15: 蘊諸得倶起。若從無色界。及上靜慮地歿。
T1545_.27.0806b16: 下諸靜慮地時。彼心與彼地善五蘊諸
T1545_.27.0806b17: 倶起。若從色無色界歿生欲界。以有身
T1545_.27.0806b18: 見邊執見結生時。彼心與欲界生得善四蘊
T1545_.27.0806b19: 諸得倶起。有説。彼心亦有一分聞思所
T1545_.27.0806b20: 成諸得倶起。若從欲界歿生上二界。及上
T1545_.27.0806b21: 二界下地歿生上地時。彼心與彼地生得善
T1545_.27.0806b22: 四蘊諸得。倶起
T1545_.27.0806b23: 設法善心倶起。彼法善無色耶。答諸法善心
T1545_.27.0806b24: 倶起。彼法或善無色。或無記無色。云何善無
T1545_.27.0806b25: 色。答諸法彼心相應。彼心倶有善無色。義如
T1545_.27.0806b26: 前釋。云何無記無色。答如善心勝進。無記法
T1545_.27.0806b27: 得起。及住善心無記諸根長養大種増益。彼
T1545_.27.0806b28: 法得生老住無常。善心勝進無記得起者。謂
T1545_.27.0806b29: 欲染第九無間道滅。解脱道起時。彼心
T1545_.27.0806c01: 初靜慮果。無記通果心品諸得倶起。乃至
T1545_.27.0806c02: 第三靜慮染。第九無間道滅。解脱道起時。
T1545_.27.0806c03: 彼心與第四靜慮果。無記通果心品諸得
T1545_.27.0806c04: 起。金剛喩定滅。盡智起時。彼心與隨所應靜
T1545_.27.0806c05: 慮果。無記通果心品諸得倶起。已離欲染
T1545_.27.0806c06: 信勝解練根作見至加行道時。有説。及解
T1545_.27.0806c07: 脱道時。彼心與隨所應靜慮果。無記通果心
T1545_.27.0806c08: 品諸得倶起。時解脱阿羅漢練根作不動
T1545_.27.0806c09: 未至定乃至第四靜慮。加行道時彼心與
T1545_.27.0806c10: 隨所應靜慮果。無記通果心品諸得倶起及
T1545_.27.0806c11: 一切地第九解脱道時。彼心與四靜慮
T1545_.27.0806c12: 果。無記通果心品諸得倶起。引發五通諸加
T1545_.27.0806c13: 行道。五無間道。三解脱道時。雜修靜慮初後
T1545_.27.0806c14: 無間解脱道時。起四無量。初三解脱。八勝
T1545_.27.0806c15: 處。前八遍處時。起無礙解。及依未至定。乃
T1545_.27.0806c16: 至第四靜慮増長時起無諍願智邊際定。及
T1545_.27.0806c17: 増長時依未至定乃至第四靜慮起空空無
T1545_.27.0806c18: 願無願無相無相等諸功徳及増長時彼心
T1545_.27.0806c19: 隨所應靜慮果。無記通果心品諸得倶起。
T1545_.27.0806c20: 及住善心乃至彼法得生老住無常者。謂生
T1545_.27.0806c21: 欲色界善心流注久相續起時。諸根大種長
T1545_.27.0806c22: 養増益彼心。與彼得四相倶起。諸根長養
T1545_.27.0806c23: 大種増益。問答解釋如大種蘊
T1545_.27.0806c24: 諸法不善無色起彼法不善心倶耶。答諸法
T1545_.27.0806c25: 不善無色起。彼法或不善心倶。或無記心倶。
T1545_.27.0806c26: 云何不善心倶。答諸法彼心相應。彼心倶有
T1545_.27.0806c27: 不善無色。義如前釋。云何無記心倶。答如
T1545_.27.0806c28: 無記心若退若生不善法得起無記心退不
T1545_.27.0806c29: 善得起者。謂諸異生已離欲染。起欲界有身
T1545_.27.0807a01: 見邊執見纒退時。彼心與見修所斷。不善四
T1545_.27.0807a02: 蘊諸得倶起。無記心生不善得起者。謂從
T1545_.27.0807a03: 無色界歿生欲界。以有身見邊執見結生
T1545_.27.0807a04: 。彼心與見修所斷不善四蘊諸得倶起
T1545_.27.0807a05: 設法不善心倶起。彼法不善無色耶。答諸法
T1545_.27.0807a06: 不善心倶起。彼法或不善無色。或善無色。或
T1545_.27.0807a07: 無記無色。云何不善無色。答諸法彼心相應。
T1545_.27.0807a08: 彼心倶有不善無色。義如前釋。云何善無色。
T1545_.27.0807a09: 答如不善心若退若生善法得起。此如前善
T1545_.27.0807a10: 無色起不善心倶釋。云何無記無色。答如
T1545_.27.0807a11: 善心若退若生。無記法得起。及住不善心無
T1545_.27.0807a12: 諸根長養大種増益。彼法得生老住無常。
T1545_.27.0807a13: 不善心退無記得起者。謂阿羅漢起欲界纒
T1545_.27.0807a14: 退時。彼心與上八地修所斷無記四蘊諸得
T1545_.27.0807a15: 倶起。諸不還者。若已離無所有處染。起
T1545_.27.0807a16: 界纒退時。彼心與七地修所斷無記四蘊諸
T1545_.27.0807a17: 倶起。乃至若已離初靜慮染。未第二
T1545_.27.0807a18: 靜慮染。起欲界纒退時。彼心與一地修所
T1545_.27.0807a19: 斷無記四蘊諸得倶起。諸異生類若已離
T1545_.27.0807a20: 所有處染。起不善纒退時。彼心與七地見
T1545_.27.0807a21: 修所斷。及欲界見所斷。無記四蘊諸得倶起。
T1545_.27.0807a22: 乃至若已離初靜慮染。未第二靜慮染
T1545_.27.0807a23: 不善纒退時。彼心與一地見修所斷。及
T1545_.27.0807a24: 欲界見所斷。無記四蘊諸得倶起。若已離
T1545_.27.0807a25: 界染。未初靜慮染。起不善纒退時。彼心
T1545_.27.0807a26: 欲界見所斷無記四蘊諸得倶起。不善心
T1545_.27.0807a27: 生無記得起者。謂非想非非想處歿生欲界
T1545_.27.0807a28: 不善心結生時。彼心與七地見修所斷。及
T1545_.27.0807a29: 欲界見所斷無記四蘊。修所斷無記色行二
T1545_.27.0807b01: 蘊諸得倶起。有説。亦與欲界修所斷。無記
T1545_.27.0807b02: 心心所諸得倶起。謂善串習威儀路工巧處
T1545_.27.0807b03: 四蘊。乃至初靜慮歿生欲界。以不善心結生
T1545_.27.0807b04: 。彼心與欲界見所斷無記四蘊。修所斷無
T1545_.27.0807b05: 記色行二蘊諸得倶起。有説。亦與欲界修
T1545_.27.0807b06: 所斷無記心心所諸得倶起。如前説。及住
T1545_.27.0807b07: 不善心。乃至彼法得生老住無常者。謂諸異
T1545_.27.0807b08: 生三十四隨眠。者四隨眠隨一流注久相
T1545_.27.0807b09: 續起時。諸根大種長養増益。彼心與彼得四
T1545_.27.0807b10: 倶起。餘如前説
T1545_.27.0807b11: 諸法無記無色起。彼法無記心倶耶。答諸法
T1545_.27.0807b12: 無記無色起。彼法或無記心倶。或善心倶。或
T1545_.27.0807b13: 不善心倶。云何無記心倶。答諸法彼心相應。
T1545_.27.0807b14: 彼心倶有無記無色。義如前釋。云何善心倶。
T1545_.27.0807b15: 答如善心勝進無記法得起。及住善心無記
T1545_.27.0807b16: 諸根長養大種増益。彼法得生老住無常。此
T1545_.27.0807b17: 前善心倶起無記無色釋。云何不善心倶。
T1545_.27.0807b18: 答如不善心若退若生無記法得起。及住
T1545_.27.0807b19: 善心。無記諸根長養大種増益。彼法得生老
T1545_.27.0807b20: 住無常。此如前不善心倶起無記無色釋。設
T1545_.27.0807b21: 法無記心倶起。彼法無記無色耶。答諸法無
T1545_.27.0807b22: 記心倶起。彼法或無記無色。或善無色。或不
T1545_.27.0807b23: 善無色。云何無記無色。答諸法彼心相應。彼
T1545_.27.0807b24: 心倶有無記無色。義如前釋。云何善無色。
T1545_.27.0807b25: 答如無記心若退若生善法得起。此如前善
T1545_.27.0807b26: 無色起無記心倶釋。云何不善無色。答如
T1545_.27.0807b27: 記心若退若生不善法得起。此如前不善無
T1545_.27.0807b28: 色起無記心倶釋。諸法欲界無色起彼法欲
T1545_.27.0807b29: 界心倶耶。答諸法欲界無色起。彼法或欲界
T1545_.27.0807c01: 心倶。或色界心倶。或無色界心倶。或不繋心
T1545_.27.0807c02: 倶。云何欲界心倶。答諸法彼心相應彼心倶
T1545_.27.0807c03: 有。欲界無色彼心相應。欲界無色者。謂欲界
T1545_.27.0807c04: 心所法彼心倶有。欲界無色者。謂彼法生老
T1545_.27.0807c05: 住無常。此中亦有同類得起。略故不説。云
T1545_.27.0807c06: 何色界心倶。答如色界心若生若勝進欲界
T1545_.27.0807c07: 法得起。及住色界心欲界諸根長養大種増
T1545_.27.0807c08: 益。彼法得生老住無常。色界心生欲界得起
T1545_.27.0807c09: 者。謂無色界歿。若生第四靜慮時。彼心
T1545_.27.0807c10: 第四靜慮果。欲界通果心品諸得倶起。乃至
T1545_.27.0807c11: 若生初靜慮時。彼心與初靜慮果。欲界通
T1545_.27.0807c12: 果心品諸得倶起。如無色界歿生色界。上
T1545_.27.0807c13: 地歿生下地亦爾。色界心勝進欲界得起者。
T1545_.27.0807c14: 謂以世俗道欲界染。第九無間道滅。解
T1545_.27.0807c15: 脱道起時。彼心與初靜慮果。欲界通果心品
T1545_.27.0807c16: 諸得倶起。乃至以世俗道第三靜慮染
T1545_.27.0807c17: 第九無間道滅。解脱道起時。彼心與第四靜
T1545_.27.0807c18: 慮果。欲界通果心品諸得倶起。已離欲染
T1545_.27.0807c19: 信勝解練根作見至。世俗加行道時。彼心與
T1545_.27.0807c20: 隨所應靜慮果。欲界通果心品諸得倶起。依
T1545_.27.0807c21: 未至定。乃至第四靜慮。時解脱阿羅漢練根
T1545_.27.0807c22: 不動。世俗加行道時。彼心與隨所應靜慮
T1545_.27.0807c23: 果。欲界通果心品諸得倶起。引發五通諸加
T1545_.27.0807c24: 行道。五無間道。二解脱道。及世俗他心智通。
T1545_.27.0807c25: 解脱道時。雜修靜慮中間心時起四無量。初
T1545_.27.0807c26: 三解脱。八勝處前八遍處時起無礙解及依
T1545_.27.0807c27: 未至定乃至第四靜慮。世俗無礙解増長時
T1545_.27.0807c28: 無諍願智邊際定。及増長時依未至定乃
T1545_.27.0807c29: 至第四靜慮。起空空無願無願無相無相等
T1545_.27.0808a01: 世俗諸功徳。及増長時彼心與隨所應靜慮
T1545_.27.0808a02: 果。欲界通果心品諸得倶起。及住色界心
T1545_.27.0808a03: 乃至彼法得生老住無常者。謂生欲界
T1545_.27.0808a04: 界定時。諸根大種長養増益。彼心與彼得四
T1545_.27.0808a05: 倶起。云何無色界心倶。答如住無色界
T1545_.27.0808a06: 。欲界諸根長養大種増益。彼法得生老住
T1545_.27.0808a07: 無常。謂生欲界無色界定時。諸根大種
T1545_.27.0808a08: 長養増益。彼心與彼得四相倶起。云何不繋
T1545_.27.0808a09: 心倶。答如不繋心勝進欲界法得起。及住
T1545_.27.0808a10: 繋心欲界諸根長養大種増益。彼法得生老
T1545_.27.0808a11: 住無常。不繋心勝進欲界法得起者。謂住
T1545_.27.0808a12: 道三類智時。彼心與苦集滅二現觀邊。所
T1545_.27.0808a13: 修欲界世俗智品諸得倶起。以無漏道
T1545_.27.0808a14: 界染。第九無間道滅。解脱道起時。彼心與
T1545_.27.0808a15: 靜慮果。欲界通果心品諸得倶起。乃至以
T1545_.27.0808a16: 漏道第三靜慮染。第九無間道滅。解脱道
T1545_.27.0808a17: 起時。彼心與第四靜慮果。欲界通果心品諸
T1545_.27.0808a18: 倶起。金剛喩定滅。盡智起時。彼心與
T1545_.27.0808a19: 所應靜慮果。欲界通果心品諸得。及爾時所
T1545_.27.0808a20: 得欲界善法諸得倶起。已離欲染。信勝解練
T1545_.27.0808a21: 根作見至。無漏加行道時。有説。及解脱道
T1545_.27.0808a22: 時。彼心與隨所應靜慮果。欲界通果心品諸
T1545_.27.0808a23: 倶起。時解脱阿羅漢練根作不動。依
T1545_.27.0808a24: 至定乃至第四靜慮無漏加行道時。彼心與
T1545_.27.0808a25: 隨所應靜慮果。欲界通果心品諸得倶起。依
T1545_.27.0808a26: 一切地第九解脱道時。彼心與四靜慮果。
T1545_.27.0808a27: 欲界通果心品諸得。及爾時所得欲界善法
T1545_.27.0808a28: 諸得倶起。起無漏他心智通時。雜修靜慮
T1545_.27.0808a29: 初後心時。依未至定乃至第四靜慮無漏無
T1545_.27.0808b01: 礙解等増長時。彼心與隨所應靜慮果。欲界
T1545_.27.0808b02: 通果心品諸得倶起及住不繋心。乃至彼法
T1545_.27.0808b03: 得生老住無常者。謂生欲界無漏未至乃
T1545_.27.0808b04: 至無所有處定時。諸根大種長養増益。彼心
T1545_.27.0808b05: 彼得四相倶起。設法欲界心倶起。彼法欲
T1545_.27.0808b06: 界無色耶。答諸法欲界心倶起。彼法或欲界
T1545_.27.0808b07: 無色。或色界無色。或無色界無色。或不繋無
T1545_.27.0808b08: 色。云何欲界無色。答諸法彼心相應彼心倶
T1545_.27.0808b09: 有。欲界無色義如前釋。云何色界無色。答
T1545_.27.0808b10: 欲界心。若退若生色界法得起。欲界心退
T1545_.27.0808b11: 色界得起者。謂諸者已離色染。起欲界纒
T1545_.27.0808b12: 退時。彼心與色界四地修所斷法諸得
T1545_.27.0808b13: 起。乃至已離初靜慮染。未第二靜慮染
T1545_.27.0808b14: 欲界纒退時。彼心與色界一地。修所斷
T1545_.27.0808b15: 法諸得倶起。若諸異生已離色染。起欲界
T1545_.27.0808b16: 纒退時。彼心與色界四地見修所斷法諸得
T1545_.27.0808b17: 倶起。乃至已離初靜慮染。未第二靜慮
T1545_.27.0808b18: 。起欲界纒退時。彼心與色界一地見修
T1545_.27.0808b19: 所斷法諸得倶起。欲界心生色界得起者。謂
T1545_.27.0808b20: 無色界歿生欲界時。彼心與色界四地。
T1545_.27.0808b21: 見修所斷法諸得倶起。乃至從第二靜慮歿
T1545_.27.0808b22: 欲界時。彼心與色界一地。見修所斷法
T1545_.27.0808b23: 諸得倶起。云何無色界無色。答如欲界心
T1545_.27.0808b24: 若退若生無色界法得起。欲界心退無色界
T1545_.27.0808b25: 得起者。謂阿羅漢起欲界纒退時。彼心與
T1545_.27.0808b26: 無色界四地修所斷法諸得倶起。若不還者
T1545_.27.0808b27: 已離無所有處染。起欲界纒退時。彼心與
T1545_.27.0808b28: 無色界三地。修所斷法諸得倶起。乃至已離
T1545_.27.0808b29: 空無邊處染。未識無邊處染。起欲界纒
T1545_.27.0808c01: 退時。彼心與無色界一地。修所斷法諸得
T1545_.27.0808c02: 倶起。若諸異生已離無所有處染。起欲界纒
T1545_.27.0808c03: 退時。彼心與無色界三地。見修所斷法諸
T1545_.27.0808c04: 倶起。乃至已離空無邊處染。未識無
T1545_.27.0808c05: 邊處染。起欲界纒退時。彼心與無色界一
T1545_.27.0808c06: 地。見修所斷法諸得倶起。欲界心生無色界
T1545_.27.0808c07: 得起者。謂從非想非非想處歿生欲界時。
T1545_.27.0808c08: 彼心與無色界三地。見修所斷法諸得倶起。
T1545_.27.0808c09: 乃至從識無邊處歿生欲界時。彼心與
T1545_.27.0808c10: 色界一地。見修所斷法諸得倶起。云何不繋
T1545_.27.0808c11: 無色。答如欲界心退不繋法得起。謂阿羅漢
T1545_.27.0808c12: 退勝根劣根時。彼欲界心與劣根品不
T1545_.27.0808c13: 繋得倶起。學退勝種性劣種*性亦爾。
T1545_.27.0808c14: 若諸者已離欲染。起欲界下下下中二品
T1545_.27.0808c15: 纒退時。彼心與一來果及勝果道諸得
T1545_.27.0808c16: 起。若起下上品纒退時。猶能護加行者。彼
T1545_.27.0808c17: 心亦與前諸不繋得倶起。其有
T1545_.27.0808c18: 加行。彼心唯與一來果諸得倶起。若起
T1545_.27.0808c19: 中下乃至上中五品纒退時。彼心與預流果
T1545_.27.0808c20: 及勝果道諸得倶起。若起上上品纒退時。
T1545_.27.0808c21: 猶能護加行者。彼心亦與前諸不繋得
T1545_.27.0808c22: 倶起。其有加行。彼心唯與預流
T1545_.27.0808c23: 果諸得倶起。若一來者前六品纒隨起何退。
T1545_.27.0808c24: 彼心隨應亦與前諸不繋得倶起。問欲
T1545_.27.0808c25: 界心勝進不繋法得亦起如或由施。或由
T1545_.27.0808c26: 戒。或由聞。或由思故。令惡趣等
T1545_.27.0808c27: 擇滅。此中何故不説。有説。應説而不説者。
T1545_.27.0808c28: 知此義有餘。如是説者。非擇滅雖不繋
T1545_.27.0808c29: 而彼得非不繋。此中説不繋得起是故不
T1545_.27.0809a01:
T1545_.27.0809a02: 諸法色界無色起。彼法色界心倶耶。答諸法
T1545_.27.0809a03: 色界無色起。彼法或色界心倶。或欲界心
T1545_.27.0809a04: 倶。或無色界心倶。或不繋心倶。云何色界
T1545_.27.0809a05: 心倶。答諸法彼心相應彼心倶有。色界無
T1545_.27.0809a06: 色義如前釋。云何欲界心倶。答如欲界心
T1545_.27.0809a07: 若退若生。色界法得起。此如前欲界心倶
T1545_.27.0809a08: 起色界無色説。云何無色界心倶。答如
T1545_.27.0809a09: 無色界心。色界諸根長養大種増益。彼法
T1545_.27.0809a10: 得生老住無常。謂生色界無色界定時。
T1545_.27.0809a11: 諸根大種長養増益。彼心與彼得四相倶起。
T1545_.27.0809a12: 云何不繋心倶。答如不繋心勝進色界法得
T1545_.27.0809a13: 。及住不繋心。色界諸根長養大種増益。
T1545_.27.0809a14: 彼法得生老住無常。不繋心勝進色界得起
T1545_.27.0809a15: 者。謂住見道三類智時。彼心與苦集滅
T1545_.27.0809a16: 三現觀邊所修色界世俗智品諸得倶起。以
T1545_.27.0809a17: 無漏道欲界染。若無漏爲加行。諸加
T1545_.27.0809a18: 行道九無間道。九解脱道時。彼心與未來
T1545_.27.0809a19: 所修色界道諸得倶起。第九解脱道時。亦與
T1545_.27.0809a20: 初靜慮果。色界通果心品諸得倶起。以無漏
T1545_.27.0809a21: 初靜慮。乃至第三靜慮染時。若無漏
T1545_.27.0809a22: 加行。諸加行道九無間道。九解脱道時。彼
T1545_.27.0809a23: 心與未來所修色界道諸得倶起。最後解脱
T1545_.27.0809a24: 道時。亦與第二靜慮乃至第四靜慮果。色界
T1545_.27.0809a25: 通果心品諸得倶起。以無漏道第四靜慮
T1545_.27.0809a26: 。及依未至定。乃至第四靜慮。離空無邊
T1545_.27.0809a27: 處乃至非想非非想處染。若無漏爲加行
T1545_.27.0809a28: 加行道時。彼心與未來所修色界道諸得
T1545_.27.0809a29: 起。金剛喩定滅。盡智起時。彼心與爾時所得
T1545_.27.0809b01: 色界善諸得倶起。亦與隨所應靜慮果。色界
T1545_.27.0809b02: 通果心品諸得倶起。未欲染信勝解練
T1545_.27.0809b03: 根作見至。若無漏爲加行彼加行道時。有
T1545_.27.0809b04: 説。及解脱道時。彼心與未來所修色界道諸
T1545_.27.0809b05: 倶起。已離欲染信勝解練根作見至。若
T1545_.27.0809b06: 無漏爲加行彼加行道時。有説。及解脱道
T1545_.27.0809b07: 時。彼心與未來所修色界道諸得。及隨所應
T1545_.27.0809b08: 靜慮果。色界通果心品諸得倶起。時解脱阿
T1545_.27.0809b09: 羅漢練根作不動。依未至定乃至第四靜慮
T1545_.27.0809b10: 無漏加行道時。彼心與未來所修色界道諸
T1545_.27.0809b11: 得。及隨所應靜慮果。色界通果心品諸得
T1545_.27.0809b12: 起。依一切地第九解脱道時。彼心與爾時
T1545_.27.0809b13: 所得色界善諸得。及四靜慮果。色界通果心
T1545_.27.0809b14: 品諸得倶起。無漏他心智通時。雜修靜
T1545_.27.0809b15: 慮初後心時。依未至定。乃至第四靜慮無漏。
T1545_.27.0809b16: 無礙解増長時。即依彼諸地無漏念住
T1545_.27.0809b17: 時。彼心與未來所修色界道諸得。及隨所應
T1545_.27.0809b18: 靜慮果。色界通果心品諸得倶起。及住不繋
T1545_.27.0809b19: 。乃至彼法得生老住無常者。謂生色界
T1545_.27.0809b20: 無漏未至。乃至無所有處定時。諸根大種
T1545_.27.0809b21: 長養増益。彼心與彼得四相倶起。設法色界
T1545_.27.0809b22: 心倶起。彼法色界無色耶。答諸法色界心倶
T1545_.27.0809b23: 起。彼法或色界無色。或欲界無色。或無色界
T1545_.27.0809b24: 無色。或不繋無色。云何色界無色。答諸法彼
T1545_.27.0809b25: 心相應。彼心倶有色界無色義如前釋。云何
T1545_.27.0809b26: 欲界無色。答如色界心若生若勝進。欲界法
T1545_.27.0809b27: 得起。及住色界心欲界。諸根長養大種増
T1545_.27.0809b28: 益。彼法得生老住無常。此如前欲界無色起
T1545_.27.0809b29: 色界心倶釋。云何無色界無色。答如色界心
T1545_.27.0809c01: 若退若生。無色界法得起。色界心退無色界
T1545_.27.0809c02: 得起者。謂阿羅漢起色界纒退時。彼心與
T1545_.27.0809c03: 無色界四地。修所斷法諸得倶起。諸不還者
T1545_.27.0809c04: 已離無所有處染。起色界纒退時。彼心與
T1545_.27.0809c05: 無色界三地。修所斷法諸得倶起。乃至已離
T1545_.27.0809c06: 空無邊處染。未識無邊處染。起色界纒
T1545_.27.0809c07: 退時。彼心與無色界一地。見修所斷法諸
T1545_.27.0809c08: 倶起。若諸異生已離無所有處染。起
T1545_.27.0809c09: 界纒退時。彼心與無色界三地。見修所斷法
T1545_.27.0809c10: 諸得倶起。乃至已離空無邊處染。未
T1545_.27.0809c11: 無邊處染。起色界纒退時。彼心與無色界
T1545_.27.0809c12: 一地。見修所斷法諸得倶起。色界心生無色
T1545_.27.0809c13: 界得起者。謂從非想非非想處歿生色界
T1545_.27.0809c14: 時。彼心與無色界三地。見修所斷法諸得
T1545_.27.0809c15: 起。乃至識無邊處歿生色界時。彼心與
T1545_.27.0809c16: 色界一地。見修所斷法諸得倶起。云何不繋
T1545_.27.0809c17: 無色。答如色界心若退若勝進。不繋法得起。
T1545_.27.0809c18: 色界心退不繋得起者。謂阿羅漢起色界纒
T1545_.27.0809c19: 退時。彼心與不還果。及勝果道諸得倶起。
T1545_.27.0809c20: 色界心勝進不繋得起者。謂諸者以世俗
T1545_.27.0809c21: 欲界乃至第三靜慮染。若世俗爲
T1545_.27.0809c22: 。一切加行無間解脱道時。彼心與未來所
T1545_.27.0809c23: 修不繋法諸得倶起。依未至定乃至第四靜
T1545_.27.0809c24: 。離第四靜慮乃至非想非非想處染。若世
T1545_.27.0809c25: 俗爲加行。諸加行道時。彼心與未來所修不
T1545_.27.0809c26: 繋法諸得倶起。信勝解練根作見至。及依
T1545_.27.0809c27: 未至定乃至第四靜慮。時解脱阿羅漢練根
T1545_.27.0809c28: 不動。若世俗爲加行。諸加行道時。彼
T1545_.27.0809c29: 心與未來所修不繋法諸得倶起。若諸
T1545_.27.0810a01: 發諸通諸加行道。五無間道二解脱道。及
T1545_.27.0810a02: 世俗他心智通。解脱道時。雜修靜慮中間心
T1545_.27.0810a03: 時。若諸者起四無量。初三解脱。八勝處前
T1545_.27.0810a04: 八遍處時。起無礙解及依未至定乃至第
T1545_.27.0810a05: 四靜慮。世俗無礙解増長時起無諍願智。邊
T1545_.27.0810a06: 際定及増長時。依未至定乃至第四靜慮
T1545_.27.0810a07: 空空無願無願無相無相時。及者即依
T1545_.27.0810a08: 彼地。起不淨觀。持息念。世俗念住等諸功
T1545_.27.0810a09: 。及増長時。彼心與未來所修不繋法諸得
T1545_.27.0810a10: 倶起。問色界心生時不繋法得亦起。如無色
T1545_.27.0810a11: 界歿生第四靜慮。彼心與第三靜慮見修
T1545_.27.0810a12: 所斷蘊擇滅得倶起。乃至上地歿生初靜慮
T1545_.27.0810a13: 時。彼心與欲界見修所斷蘊擇滅得倶起。此
T1545_.27.0810a14: 中何故不説。答有説。應説而不説者當
T1545_.27.0810a15: 此義有餘。如是説者。爾時所得擇滅雖
T1545_.27.0810a16: 不繋。而彼諸得是色界繋。非不繋是故不
T1545_.27.0810a17:
T1545_.27.0810a18: *説一切有部發智大毘婆沙論*卷第一百五
T1545_.27.0810a19: 十九
T1545_.27.0810a20:
T1545_.27.0810a21:
T1545_.27.0810a22:
T1545_.27.0810a23: 阿毘達磨大毘婆沙論卷第一百
T1545_.27.0810a24: 六十
T1545_.27.0810a25:  五百大阿羅漢等造 
T1545_.27.0810a26:  *三藏法師玄奘奉  詔譯 
T1545_.27.0810a27:   定蘊第七中得納息第一之四
T1545_.27.0810a28: 諸法無色界無色起。彼法無色界心倶耶。答
T1545_.27.0810a29: 諸法無色界無色起。彼法或無色界心倶。或
T1545_.27.0810b01: 欲界心倶。或色界心倶。或不繋心倶。云何
T1545_.27.0810b02: 無色界心倶。答諸法彼心相應。彼心倶有無
T1545_.27.0810b03: 色界無色義。如前釋。云何欲界心倶。答如
T1545_.27.0810b04: 欲界心若退若生。無色界法得起。此如前欲
T1545_.27.0810b05: 界心倶起無色界無色釋。云何色界心倶。答
T1545_.27.0810b06: 色界心若退若生。無色界法得起。此如
T1545_.27.0810b07: 色界心倶起無色界無色釋。云何不繋心倶。
T1545_.27.0810b08: 答如不繋心勝進。無色界法得起。謂以無漏
T1545_.27.0810b09: 第四靜慮染。九無間道。九解脱道時。
T1545_.27.0810b10: 彼心與未來所修無色界道諸得倶起。以
T1545_.27.0810b11: 漏道空無邊處。乃至無所有處染。若無漏
T1545_.27.0810b12: 加行。諸加行道。九無間道。九解脱道時。
T1545_.27.0810b13: 彼心與未來所修無色界道諸得倶起。此是
T1545_.27.0810b14: 總説。於中若依未至定。乃至第四靜慮。離
T1545_.27.0810b15: 下三無色染者。除加行道。依下三無色
T1545_.27.0810b16: 非想非非想處染。若無漏爲加行。彼加行道
T1545_.27.0810b17: 時。彼心與未來所修無色界道諸得倶起。及
T1545_.27.0810b18: 一切地。離非想非非想處染。最後解脱道
T1545_.27.0810b19: 盡智起時。彼心與爾時所得無色界善諸得
T1545_.27.0810b20: 倶起。時解脱阿羅漢練根作不動。若依
T1545_.27.0810b21: 無色。無漏爲加行。彼加行道時。彼心與
T1545_.27.0810b22: 來所修無色界道諸得倶起。及依一切地最
T1545_.27.0810b23: 後解脱道時。彼心與爾時所得無色界善諸
T1545_.27.0810b24: 倶起。起無漏解脱時。依無色定無漏無
T1545_.27.0810b25: 礙解増長時。起無色無漏念住時。彼心與
T1545_.27.0810b26: 未來所修無色界道諸得倶起。設法無色界
T1545_.27.0810b27: 心倶起。彼法無色界無色耶。答諸法無色界
T1545_.27.0810b28: 心倶起。彼法或無色界無色。或欲界無色。或
T1545_.27.0810b29: 色界無色。或不繋無色。云何無色界無色。答
T1545_.27.0810c01: 諸法彼心相應。彼心倶有無色界無色義如
T1545_.27.0810c02: 前釋。云何欲界無色。答如無色界心。欲
T1545_.27.0810c03: 界諸根長養大種増益。彼法得生老住無常。
T1545_.27.0810c04: 此如前欲界無色起無色界心倶釋。云何色
T1545_.27.0810c05: 界無色。答如無色界心。色界諸根長養大
T1545_.27.0810c06: 種増益。彼法得生老住無常。此如前色界無
T1545_.27.0810c07: 色起無色界心倶釋。云何不無色。答如
T1545_.27.0810c08: 無色界心若退若勝進。不繋法得起。無色界
T1545_.27.0810c09: 心退不繋得起者。謂阿羅漢起無色界纒退
T1545_.27.0810c10: 時。彼心與不還果及勝果道諸得倶起。無色
T1545_.27.0810c11: 界心勝進不繋得起者。謂諸者以世俗道
T1545_.27.0810c12: 第四靜慮染。若空無邊處近分爲加行
T1545_.27.0810c13: 彼加行道。九無間道。九解脱道時。及者以
T1545_.27.0810c14: 世俗道。離下三無色染。若世俗爲加行。一
T1545_.27.0810c15: 切加行無間解脱道時。并依無色定非想
T1545_.27.0810c16: 非非想處染。若世俗爲加行。彼加行道時。彼
T1545_.27.0810c17: 心與未來所修不繋法諸得倶起。時解脱阿
T1545_.27.0810c18: 羅漢練根作不動。依無色定。若世俗爲
T1545_.27.0810c19: 。彼加行道時。若者起無色有漏解脱二
T1545_.27.0810c20: 遍處時。依無色定有漏無礙解増長時。依
T1545_.27.0810c21: 無色定世俗念。住空空無願無願無相無
T1545_.27.0810c22: 時。起入滅定想微細心時。彼心與未來
T1545_.27.0810c23: 所修不繋法諸得倶起問無色界心生時。不
T1545_.27.0810c24: 繋法得亦起。如無色界上地歿生下地
T1545_.27.0810c25: 彼心與所生次下地見修所斷諸染擇滅得
T1545_.27.0810c26: 倶起。此中何故不説。有説。應説而不説者
T1545_.27.0810c27: 知此義有餘。如是説者。爾時所得擇滅
T1545_.27.0810c28: 不繋。而得是無色界繋非不繋。是故不
T1545_.27.0810c29:
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