大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

善見律毘婆沙 (No. 1462_ 僧伽跋陀羅譯 ) in Vol. 24

[First] [Prev+100] [Prev] 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T1462_.24.0782a01: 具足。四者見小罪怖畏心。五者堅持。六
T1462_.24.0782a02: 者多聞。七者多聞堅固。八者分別説法初中
T1462_.24.0782a03: 後善。純一清白梵行具足。正見無邪誦二部
T1462_.24.0782a04: 波羅提木叉。義字分明音聲流利爲比丘尼
T1462_.24.0782a05: 恭敬貴重。善能隨順説法。是名八法。持戒
T1462_.24.0782a06: 者。或言戒在身。或言持戒不犯。是名持戒
T1462_.24.0782a07: 護持者。身口意業不犯。或言行無上法。或
T1462_.24.0782a08: 言受具足波羅提木叉法。是名守護持。威儀
T1462_.24.0782a09: 具足者。不邪命自活。不五處。一者婬女。
T1462_.24.0782a10: 二者寡婦。三者比丘尼寺。四者大童女家。五
T1462_.24.0782a11: 者黄門。亦不信心優婆夷家。是名威儀
T1462_.24.0782a12: 具足。見小罪怖畏者。若見小罪
T1462_.24.0782a13: 大毒蛇異。是名怖畏。堅持不犯者於
T1462_.24.0782a14: 戒中退心。是名堅持。多聞者。解一阿
T1462_.24.0782a15: 或言二阿含。是名多聞。堅固者。所解阿
T1462_.24.0782a16: 含堅固不失。是名多聞堅固。初中後善者。
T1462_.24.0782a17: 法師曰。於毘蘭若婆羅門品以説。義字分明
T1462_.24.0782a18: 者。爲人解説無疑亂。音聲流利者。言辭辯
T1462_.24.0782a19: 了亦不謇吃。反復流利者。誦二部波羅提木
T1462_.24.0782a20: 。無滯礙。半月半月盡布薩。悉知六齋
T1462_.24.0782a21: 。能爲人説法。若誦一阿含二阿含亦知
T1462_.24.0782a22: 礙。知沙門禪定法。乃至阿羅漢果悉知無
T1462_.24.0782a23: 礙。若滿二十歳。能爲人受具足戒。法師曰。
T1462_.24.0782a24: 何以不阿毘曇。答曰。若能知阿毘曇
T1462_.24.0782a25: 最善。若下根者。知律及修多羅。亦得教授
T1462_.24.0782a26: 音聲流利女人樂聞。何以言音聲流利教
T1462_.24.0782a27: 比丘尼。答曰。女人多貪著音聲。然後聽法。
T1462_.24.0782a28: 比丘尼敬重者。此比丘有道徳故。爲
T1462_.24.0782a29: 丘尼貴重。不三衆。何以言汚三衆
T1462_.24.0782b01: 教授。若教授者。此尼見者不敬重心
T1462_.24.0782b02: 滿二十歳者。若滿二十歳。持法堅固少有
T1462_.24.0782b03: 退敗。年少輕躁易退敗。是故制。滿二十
T1462_.24.0782b04: 臘。堪誡比丘尼。掃灑房舍水者。所
T1462_.24.0782b05: 以掃灑辦水者。比丘既從遠來。宜應
T1462_.24.0782b06: 床席水漿。若無薦*席下至草敷。若爲尼説
T1462_.24.0782b07: 法。應一伴。不房中説。若比丘尼於
T1462_.24.0782b08: 比丘。遠則合掌近應和南。乃至王難路
T1462_.24.0782b09: 濕。亦應問訊夏安居。去比丘寺半由旬得
T1462_.24.0782b10: 安居。過半由旬得。若檀越請比丘尼
T1462_.24.0782b11: 坐。無比丘依。安居比丘尼欲去。檀越語言。
T1462_.24.0782b12: 但住。弟子爲請比丘來。若請未得。至後安
T1462_.24.0782b13: 。有比丘住。若爲請不得應去。若道路
T1462_.24.0782b14: 命難梵行難。無比丘得安居不犯。若
T1462_.24.0782b15: 初安居有比丘。結安居竟。若比丘有因縁
T1462_.24.0782b16: 去。若罷道若病。比丘尼不知後知。以結安
T1462_.24.0782b17: 移住。無罪。若安居竟。不
T1462_.24.0782b18: 比丘自恣。應覓。半月半月應大僧中
T1462_.24.0782b19: 二法。何者二法。一者問布薩日。二者請
T1462_.24.0782b20: 。法師曰。如來何故慇懃囑授比丘尼。爲
T1462_.24.0782b21: 比丘尼女人鈍根故。是時比丘尼僧。盡往
T1462_.24.0782b22: 丘所教誡。諸人譏嫌比丘尼。往白比丘
T1462_.24.0782b23: 比丘往白佛。佛因此制。自今以去。不
T1462_.24.0782b24: 比丘尼往請教誡。聽五人往。由譏嫌。佛
T1462_.24.0782b25: 言。聽二三人往。比丘尼僧。應羯磨差二三
T1462_.24.0782b26: 。往大僧中教誡乃至阿蘭若比丘。亦
T1462_.24.0782b27: 誡比丘尼。云何教誡。應期。若樹下
T1462_.24.0782b28: 若客舍中。比丘尼期往不往。得突吉羅。若
T1462_.24.0782b29: 比丘不期處待。亦得突吉羅比丘尼十
T1462_.24.0782c01: 四日自恣。比丘僧十五日自恣。若比丘尼請
T1462_.24.0782c02: 説。若不八敬先説餘法。突吉羅。若説
T1462_.24.0782c03: 已後説餘法。不犯。除答問不犯。除
T1462_.24.0782c04: 他説尼聽犯。爲式叉摩尼沙彌尼説不
T1462_.24.0782c05: 犯。法師曰。餘文句易解。不廣説。此
T1462_.24.0782c06: 是制罪。從心口起三受若比丘僧不差。若
T1462_.24.0782c07: 比丘尼寺教誡。波夜提
T1462_.24.0782c08: 善見*律毘婆沙卷第十五
T1462_.24.0782c09:
T1462_.24.0782c10:
T1462_.24.0782c11:
T1462_.24.0782c12: 善見*律毘婆沙卷第十六
T1462_.24.0782c13:  蕭齊外國*三藏僧伽跋陀羅譯 
T1462_.24.0782c14: 今當般陀根本因縁。般陀者。漢言
T1462_.24.0782c15: 邊生也。何以故。般陀母本是大富長者女。長
T1462_.24.0782c16: 唯有此一女。作七層樓置此女。遣
T1462_.24.0782c17: 一奴子供給所須。奴子長大。此女便與私通。
T1462_.24.0782c18: 即共奴籌量。我今共汝叛往餘國。如是三
T1462_.24.0782c19: 奴子。奴子言。不去。女語奴言。汝若
T1462_.24.0782c20: 去。我父母知必當汝。奴答言。我若往
T1462_.24.0782c21: 他方。貧無錢寶。云何生活。女語奴言。汝隨
T1462_.24.0782c22: 我去。我當取珍寶汝將去。奴答言。若
T1462_.24.0782c23: 是者我共去。此女日日偸取珍寶。與
T1462_.24.0782c24: 將出在外藏。擧計得二人重以遣奴。前出
T1462_.24.0782c25: 外共期。此女便假著婢服反鑰戸而出。
T1462_.24.0782c26: 奴相隨遠到他國。安處住止。一二年中即
T1462_.24.0782c27: 懷胎。臨産時。心自念言。我今在此。若産
T1462_.24.0782c28: 時無料理。思念憶母欲家。共婿
T1462_.24.0782c29: 籌量。我若産時唯有我母能*料理。我今欲
T1462_.24.0783a01: 去。君去以不。奴婿答言。不去。我等叛來。
T1462_.24.0783a02: 云何得歸。大家必當我等。婦語婿言。女
T1462_.24.0783a03: 人法雖瞋不子。是以欲去。婿答言。若
T1462_.24.0783a04: 汝必當我不去也。婿入山斫
T1462_.24.0783a05: 樵不在。於後閉戸而去。婿還不其婦
T1462_.24.0783a06: 即問比隣。見我婦不。答言。汝婦已去。其夫
T1462_.24.0783a07: 聞已即隨後逐。至半路便及其婦。已生
T1462_.24.0783a08: 。夫語婦言。汝爲産故去。汝今已産。何
T1462_.24.0783a09: 去也。婦聞此語。慚愧父母故。即倶還
T1462_.24.0783a10: 料理生活。其後未久以復懷胎。臨産時
T1462_.24.0783a11: 憶母故。復叛還家。至半路復生一男
T1462_.24.0783a12: 其婿追逐半路共還。其二兒於路邊生故。字
T1462_.24.0783a13: 般陀。般陀兄弟。與諸同類共戲。二兒力
T1462_.24.0783a14: 大打諸同類。同類罵言。汝無六親眷屬。孤
T1462_.24.0783a15: 單在此。何敢打我。兒聞此呵責已。還家啼
T1462_.24.0783a16: 泣問母。他人皆有六親眷屬。我等何以獨無
T1462_.24.0783a17: 其母默然不答。其兒啼哭不肯飮食母見
T1462_.24.0783a18: 食啼哭如是。其母慈念二兒故。便語
T1462_.24.0783a19: 其實。我是某國大富長者女。汝父是長者
T1462_.24.0783a20: 家奴。遣給我。我便與其通不相離
T1462_.24.0783a21: 我與其逃避在此生汝。二人聞母語已。
T1462_.24.0783a22: 母言可送我還外家。不此生活
T1462_.24.0783a23: 其母不許。二兒啼泣不已。母即共婿籌量。
T1462_.24.0783a24: 此兒啼哭不肯住此。我等云何可共送還
T1462_.24.0783a25: 其外家。婿言。可爾。即共往送到已。父母及
T1462_.24.0783a26: 兒倶住門外。見家人出語言。汝可還向
T1462_.24.0783a27: 。長者女將兒婿今在門外。父母聞已
T1462_.24.0783a28: 答言。可使二兒入。汝不相見。長者即
T1462_.24.0783a29: 人迎二兒入。兒入已即以香湯洗浴。以
T1462_.24.0783b01: 香塗身著衣瓔珞。長者抱取二兒兩膝
T1462_.24.0783b02: 。問言汝母在他方云何生活。不甚貧乏
T1462_.24.0783b03: 也。二兒答言。我父母在他方貧窮。以
T1462_.24.0783b04: 自活。母聞是語心生慈念。即開庫藏
T1462_.24.0783b05: 金。遣人送與女語言。汝留二兒我自
T1462_.24.0783b06: 養活。汝將此金先所住處。好自生活。不
T1462_.24.0783b07: 我相見。二兒年已長大。爲其娶婦。
T1462_.24.0783b08: 父母年老臨終時。以家業悉付二兒。其
T1462_.24.0783b09: 父母命終。爾時佛爲四衆説法。爾時摩訶
T1462_.24.0783b10: 般陀。即往佛所説法。既聞法已心樂
T1462_.24.0783b11: 出家。還家共弟籌量。我今欲出家。以家事
T1462_.24.0783b12: 汝。弟聞兄語心中懊惱。白兄言。我今孤
T1462_.24.0783b13: 露無依憑。兄今捨我出家。我云何得活。
T1462_.24.0783b14: 其弟如是三請。兄心堅固無退轉。以
T1462_.24.0783b15: 弟即便出家。出家不久即得羅漢。其
T1462_.24.0783b16: 弟久後心自念言。我兄捨家業我。如
T1462_.24.0783b17: 嘔吐異。我云何受而生貪著。以厭世故。
T1462_.24.0783b18: 即往兄所求欲出家。兄即度令出家。教
T1462_.24.0783b19: 一偈。四月不得忘前失後。兄摩訶般陀心
T1462_.24.0783b20: 自念言。此人於佛法縁。當家。即
T1462_.24.0783b21: 周羅般陀言。汝今鈍根即牽袈裟驅令
T1462_.24.0783b22: 門。於門外啼哭不
T1462_.24.0783b23: 爾時世尊。以天眼看衆生。見周羅般陀
T1462_.24.0783b24: 可度因縁。世尊往至其所。問周羅般陀
T1462_.24.0783b25: 言。何以啼哭在此答佛言。我既鈍根。誦
T1462_.24.0783b26: 四月不得。兄摩訶般陀。以我鈍根故。驅
T1462_.24.0783b27: 我出寺。*佛言汝止。莫懊惱。我當汝。法
T1462_.24.0783b28: 師曰。摩訶般陀。可其得道因縁。何以
T1462_.24.0783b29: 其出也。答言。周羅般陀非聲聞能度。唯
T1462_.24.0783c01: 佛能度。是以牽出。世尊安慰其心。即以
T1462_.24.0783c02: 許白周羅般陀。汝捉此*疊日而
T1462_.24.0783c03: 帑。當是念言。取垢取垢。*佛教已入
T1462_.24.0783c04: 。受毘舍佉母請。*佛臨中觀周羅般陀將
T1462_.24.0783c05: 道。即説偈言
T1462_.24.0783c06:     入寂者歡喜 見法得安樂
T1462_.24.0783c07:     世無恚最樂 不於衆生
T1462_.24.0783c08:     世間無欲樂 出離於愛欲
T1462_.24.0783c09:     若調伏我慢 是爲第一樂
T1462_.24.0783c10: 周羅般陀遙聞此偈。即得阿羅漢果。問曰。
T1462_.24.0783c11: 比丘比丘尼寺八敬。得三波夜提
T1462_.24.0783c12: 不。答曰有。一者僧不差。二者往比丘尼寺
T1462_.24.0783c13: 三者至日沒。是三波夜提。往比丘尼寺
T1462_.24.0783c14: 餘法。得一波夜提二突吉羅。何者是。一者
T1462_.24.0783c15: 僧不差。二者往比丘尼寺。此二突吉羅。至
T1462_.24.0783c16: 日沒。一波夜提。提婆達多三文陀達多騫
T1462_.24.0783c17: 馱達多倶伽利伽迦留提舍讃歎者。顯其名
T1462_.24.0783c18: 也。別衆食者。別衆食有二種。一者請。二
T1462_.24.0783c19: 者乞。云何成別衆食。有一優婆塞。往至
T1462_.24.0783c20: 比丘所。以政食比丘。願大徳受之。是
T1462_.24.0783c21: 請成別衆食。一時受請。或明日或後日一
T1462_.24.0783c22: 時受一處食。成別衆食。四人倶得罪。一時
T1462_.24.0783c23: 受請已。各去至檀越家。*以一時受食還各
T1462_.24.0783c24: 處食。得罪如故。法師曰。何以故。爲一時受
T1462_.24.0783c25: 故。一時受請。各去各受各食。不罪。別
T1462_.24.0783c26: 請別去。至檀越家一時受。得罪。是名受請
T1462_.24.0783c27: 得罪。云何從乞得罪者。有四乞食比丘。或
T1462_.24.0783c28: 坐或立見優婆塞。語優婆塞言。與我等四
T1462_.24.0783c29: 人飯。或一一人乞言。與我飯亦如是。或倶
T1462_.24.0784a01: 去或各去。一時受食得。是名從乞得罪。病
T1462_.24.0784a02: 者。脚破沙土入中。不行故。得別衆
T1462_.24.0784a03: 。是名病。作衣時者。若得衣裁。或先割截
T1462_.24.0784a04: 衣。是名作衣時。乃至衣上安鉤紐。行
T1462_.24.0784a05: 者。下至半由旬。船行亦如是。飢儉時乃至
T1462_.24.0784a06: 食不四人食。名大飢儉時。沙門施食者。
T1462_.24.0784a07: 或同法沙門外道沙門。有七因縁別衆
T1462_.24.0784a08: 不犯。不請足四。第二乞食足四。第三未受
T1462_.24.0784a09: 具戒足四。第四鉢盂足四。第五病人足四。此
T1462_.24.0784a10: 五四今當廣説。云何不請足四。有檀越
T1462_.24.0784a11: 四人。一人知已。不去至檀越家。檀越問。上
T1462_.24.0784a12: 座來不。三比丘答言。不來。檀越臨欲中。見
T1462_.24.0784a13: 一比丘。即喚入與食。四人倶食不犯。是名
T1462_.24.0784a14: 不請足四。何以不犯罪。一者非請故。云何乞
T1462_.24.0784a15: 食足四。三人受請。一人乞食不受請。是故不
T1462_.24.0784a16: 罪。沙彌足四。請三道人一沙彌不犯。
T1462_.24.0784a17: 鉢盂足四。云何鉢盂足四。請三道人一鉢請
T1462_.24.0784a18: 食不犯病。人足四者請。三道人一病比丘足
T1462_.24.0784a19: 成四人不犯請。四人有一解律比丘。欲
T1462_.24.0784a20: 。畏犯罪。即作方便。檀越行食時。覆鉢不
T1462_.24.0784a21: 受。檀越問言。何以不受。答言。但與三人食
T1462_.24.0784a22: 我欲呪願。三比丘食竟。後便受食不犯若請
T1462_.24.0784a23: 飯至家與肉亦犯。請與飯至家與
T1462_.24.0784a24: 不犯。若有檀越僧。遣人往寺。請僧。
T1462_.24.0784a25: 我等飯。僧中有解律比丘。自念言。此僧中
T1462_.24.0784a26: 多有頭陀法。使者不法。故作是請。解
T1462_.24.0784a27: 律比丘答言。明日當知。使者復來。故如
T1462_.24.0784a28: 語請僧。知法比丘答言。明日當知。如
T1462_.24.0784a29: 是展轉乃至半月。若猶不解。知法比丘語
T1462_.24.0784b01: 言。若檀越如是請僧者。但得沙彌
T1462_.24.0784b02: 。使者言。諸大徳亦受餘家請。今者何以不
T1462_.24.0784b03: 我請。答言。非不受請猶汝不法故。
T1462_.24.0784b04: 但言僧。莫*飯麨魚肉等。但言請
T1462_.24.0784b05: 僧。比丘得受不犯。若如是教示。使者猶不
T1462_.24.0784b06: 語。畏人譏嫌。語言。汝但去。衆僧明日入
T1462_.24.0784b07: 聚落乞食。往至所請檀越家受食不犯。別衆
T1462_.24.0784b08: 食戒廣説竟。此是制罪。從身心。展轉食
T1462_.24.0784b09: 者。若比丘受請已。檀越未來。比丘畏日晩
T1462_.24.0784b10: 恐檀越不來。便入聚落乞食。乞食還見
T1462_.24.0784b11: 請檀越來。比丘不食。請主問言。大徳何以不
T1462_.24.0784b12: 食。比丘答言。以檀越請故不食。檀越
T1462_.24.0784b13: 語言。但食。若如是語者食不犯。若衆多檀越
T1462_.24.0784b14: 同一時請。如是食不犯。展轉食戒竟。此制
T1462_.24.0784b15: 罪。從身心。歸婦賈客道路糧。若取
T1462_.24.0784b16: 出。隨意自食若施人。若取二鉢。一鉢自
T1462_.24.0784b17: 食。一鉢與比丘僧。若取三鉢。一鉢自食。二
T1462_.24.0784b18: 鉢與比丘僧。不知識白衣若親里
T1462_.24.0784b19: 自恣請檀越。亦不過三鉢。法師曰。餘
T1462_.24.0784b20: 文句易解。此是制罪。從身心起。不
T1462_.24.0784b21: 不知故得脱。歸婦道路糧戒竟。五正食者。
T1462_.24.0784b22: 粳米飯穄米飯粟米飯赤粳米飯麥飯。此五
T1462_.24.0784b23: 種米作粥。初出釜畫成字不食。若米合
T1462_.24.0784b24: 菜作粥亦如是。若少飯和多水食。以離
T1462_.24.0784b25: 。應殘食法。米雜肉及魚粥肉。若
T1462_.24.0784b26: 現如芥子大。應殘食法。肉爛與水無別。
T1462_.24.0784b27: 殘食法。一切草根及樹木子作飯。
T1462_.24.0784b28: 殘食法。乾飯者。若粟作乾飯。或粳
T1462_.24.0784b29: 米作或麥作。乾飯者。日曝令燥。若以豆及
T1462_.24.0784c01: 樹木子乾飯。不殘食法。麨者。粳米
T1462_.24.0784c02: 麨粟米麨麥麨。食竟應殘食法。麨有
T1462_.24.0784c03: 。一者散麨。二者以糖蜜搏令相著麨。米
T1462_.24.0784c04: 碎故。是米不殘食法。若麨穀米出
T1462_.24.0784c05: 食。不殘食法。若受五*政食者。鉢中
T1462_.24.0784c06: 手中有食。人行食。在申手内遮離威儀
T1462_.24.0784c07: 殘食法。申手外遮不遮。在申手内
T1462_.24.0784c08: 口中咽食盡遮不遮。若口中有飯申手内
T1462_.24.0784c09: 遮成遮。若不淨肉二切不中食者遮不遮。
T1462_.24.0784c10: 何以故。不淨不中噉若噉不淨肉。申手内遮
T1462_.24.0784c11: 遮。若遮與他不遮。何以故。未
T1462_.24.0784c12: 食想。若正食遮與他不遮。申手内者。
T1462_.24.0784c13: 身二肘半内遮成遮。二肘半外遮不
T1462_.24.0784c14: 遮。若持食來置地。一申手内不與比
T1462_.24.0784c15: 。若遮不遮。若淨人手捉食遮成遮。若
T1462_.24.0784c16: 他比丘食謂與己。若遮不遮。遮有
T1462_.24.0784c17: 。一者身遮。二者口遮。云何身遮。若手遮或
T1462_.24.0784c18: 頭。或以手覆鉢口。遮者言罷不受。若以
T1462_.24.0784c19: 菜雜魚肉羹。若言受菜羹遮不遮。若
T1462_.24.0784c20: 言受肉羹遮成遮。若正不正雜爲粥。若説
T1462_.24.0784c21: 正名遮。説不正名遮。行威儀者。
T1462_.24.0784c22: 唯除船車乘不犯。病人殘食者。或食殘或
T1462_.24.0784c23: 未食亦成。殘食戒廣説竟。此是制罪。從
T1462_.24.0784c24: 起。一切樹木及草不食。根莖花
T1462_.24.0784c25: 果得盡形受服。有樹草木擧體時食。有
T1462_.24.0784c26: 果心時食。餘者盡形受藥。有樹擧體盡形受
T1462_.24.0784c27: 藥。非時食戒廣説竟。若乞美食乳酪魚及
T1462_.24.0784c28: 。得波夜提。乞餘食突吉羅。除病人
T1462_.24.0784c29: 乞不犯。乞美食戒竟
T1462_.24.0785a01: 水及楊枝者。若天人授食。或鬼神授食。
T1462_.24.0785a02: 畜生及飛鳥授食。皆成受。若頭戴食若肩
T1462_.24.0785a03: 食。授與比丘。教比丘自取。不受。若
T1462_.24.0785a04: 低身流落比丘手中成受。若擔長乃至二十
T1462_.24.0785a05: 尋。兩頭安食。淨人合擔授與比丘。受得一
T1462_.24.0785a06: 。一頭亦成受。若乞食値風雨。塵土落
T1462_.24.0785a07: 。比丘作念。當沙彌乞食。得食還語
T1462_.24.0785a08: 沙彌言。我今乞食。値風雨塵土落鉢中。不
T1462_.24.0785a09: 受。爲汝乞食。今時與汝。沙彌受已語
T1462_.24.0785a10: 言。此是沙彌食。今施與大徳。如是施者
T1462_.24.0785a11: 食不犯。若比丘手捉鉢。食時眠睡。人持
T1462_.24.0785a12: 食置鉢中。比丘不覺。不受。若臨
T1462_.24.0785a13: 睡。人持食著鉢中。成受。何以故。作
T1462_.24.0785a14: 食意故。若塵大可去食不犯。若塵細落
T1462_.24.0785a15: 除。應使人度。若二人並食。若行食餘
T1462_.24.0785a16: 食。迸落比丘鉢中。成受。若食時額頭汗流
T1462_.24.0785a17: 鉢中。應更受。若臂中汗流入手。不受。
T1462_.24.0785a18: 搖擲從地轉來。落比丘手上。成受。若淨人
T1462_.24.0785a19: 樹上。以繩繋果授與比丘。不受。若
T1462_.24.0785a20: 人長手。乃至十由旬。度食與比丘。成受。若
T1462_.24.0785a21: 比丘病。沙彌若淨人。抱比丘行見果。比丘
T1462_.24.0785a22: 淨人乞。淨人取果*已。迴手就身上。度
T1462_.24.0785a23: 比丘。成受。若比丘患熱。捉果樹枝。行。以
T1462_.24.0785a24: 遮日。後見枝中果莫動。教沙彌
T1462_.24.0785a25: 果。授與比丘。得受。若船或車載飮食。比丘
T1462_.24.0785a26: 篙船牽車。動飯食食無罪。若衆多比丘
T1462_.24.0785a27: 共行。唯有一小沙彌。比丘各自擔糧至
T1462_.24.0785a28: 各自分分。沙彌得分已。語比丘言。今持
T1462_.24.0785b01: 沙彌分大徳易。得易已復持與第二上
T1462_.24.0785b02: 座易。得第二上座食已。復與第三上座易
T1462_.24.0785b03: 是展轉乃至衆多。如是食皆無罪。若沙彌
T1462_.24.0785b04: 法。比丘自持食分與沙彌易。第一上
T1462_.24.0785b05: 座得易已。第二上座復與沙彌易。第二上座
T1462_.24.0785b06: 易已。第三上座復求易。如是展轉衆多。
T1462_.24.0785b07: 皆得換易食不犯。共宿惡觸。若比丘擔
T1462_.24.0785b08: 行。沙彌小不食。比丘得自作。唯除
T1462_.24.0785b09: 然火。教沙彌然火。食熟*已分。如前展
T1462_.24.0785b10: 轉與沙彌易食不犯。自作食若食沸涌
T1462_.24.0785b11: 出。比丘不氣吹持物攪。皆犯突吉羅
T1462_.24.0785b12: 。若食吐未咽喉。還咽不犯。若出咽喉
T1462_.24.0785b13: 口還咽。犯波夜提。若受生薑後生芽。
T1462_.24.0785b14: 受。若火淨以後生芽。生芽處應更淨
T1462_.24.0785b15: 非生芽得食無罪。先受鹽。鹽變成水。不
T1462_.24.0785b16: 失受。若急病因縁。大小便及灰土。得自取
T1462_.24.0785b17: 。若無灰。得樹然火作灰。云何病得
T1462_.24.0785b18: 若蛇噛。法師曰。餘文句易解。此是制罪。
T1462_.24.0785b19: 身口。此二食家中坐戒。二不定法已
T1462_.24.0785b20: 解。與女人獨露處坐者。若二人共坐床語。
T1462_.24.0785b21: 彼此相解。申手内以還。得波夜提。言語不
T1462_.24.0785b22: 相解。申手内以還。犯突吉羅罪。釋摩男
T1462_.24.0785b23: 者。是佛叔之子。大佛一月日。得斯陀含道
T1462_.24.0785b24: 也。若檀越施藥。應藥用。不食用
T1462_.24.0785b25: 油乞酥。犯突吉羅。象軍者。象上有
T1462_.24.0785b26: 。下有八人。是名象軍。馬軍者。一人在
T1462_.24.0785b27: 。二人在下。是名馬軍。車軍者。四人逐車。
T1462_.24.0785b28: 是名車軍。歩軍者。四人相逐。是名歩軍。若
T1462_.24.0785c01: 酒煮食煮藥。故有酒香味。犯突吉羅。無
T1462_.24.0785c02: 香味。水深沒脚背水中戲。得波夜
T1462_.24.0785c03: 。若搖船弄水得突吉羅。青色者。或銅青
T1462_.24.0785c04: 或藍青。或木蘭色。木蘭色者。泥點也。以
T1462_.24.0785c05: 三種色點淨。下如麻子大。若不點淨
T1462_.24.0785c06: 夜提。若比丘知水有虫飮用。隨息咽咽波
T1462_.24.0785c07: 夜提罪。知水有虫以火熱湯澆亦如是。虫
T1462_.24.0785c08: 水戒説竟。若比丘知他比丘麁罪*已覆藏。
T1462_.24.0785c09: 第二比丘復覆藏。如是百千人共覆藏。皆犯
T1462_.24.0785c10: 波夜提。此是性罪。因身心起。覆藏他罪戒
T1462_.24.0785c11: 。若年不滿二十。欲具足戒。聽
T1462_.24.0785c12: 月閏月數。十四日布薩。足滿二十受戒
T1462_.24.0785c13: 賊衆議共道行者。此是制罪。與比丘尼
T1462_.24.0785c14: 議共道行者。此是制罪。律中已説
T1462_.24.0785c15: 挓邪見者。摩著細滑。不天道。不
T1462_.24.0785c16: 脱道。阿*栗咤所以生此邪見者。言須陀洹
T1462_.24.0785c17: 斯陀含婦兒亦不障道。牽此自比言摩
T1462_.24.0785c18: 著細滑不障道。若言細滑能障道者。一
T1462_.24.0785c19: 切氈褥及隱嚢亦細滑。那獨言女人細滑能障
T1462_.24.0785c20: 道耶。阿*栗*咤邪見戒廣説竟。若學比尼
T1462_.24.0785c21: 者。有五徳六徳。有七徳八徳。有
T1462_.24.0785c22: 十徳。有十一徳。何謂爲五徳。一者身
T1462_.24.0785c23: 自護戒。二者能斷他疑。三者入衆無畏。四
T1462_.24.0785c24: 者能伏怨家。五者令正法久住。云何身自護
T1462_.24.0785c25: 戒。持戒清淨無缺漏。是名護戒。律師
T1462_.24.0785c26: 六法罪。一者不無趣。二者無知。
T1462_.24.0785c27: 三者不狐疑。四者不淨言淨。五者淨言
T1462_.24.0786a01: 六者不迷惛。云何不無趣。知而故作。是
T1462_.24.0786a02: 無趣。如律本中説。知而故作得罪。以
T1462_.24.0786a03: 而覆藏。往不應行處。是名無趣。云何無知
T1462_.24.0786a04: 此人不戒相。欲作而作。是名無知得罪
T1462_.24.0786a05: 云何狐疑得罪。欲作心生狐疑而作。是名
T1462_.24.0786a06: 狐疑得罪。云何不淨言淨。是熊肉不淨言
T1462_.24.0786a07: 猪肉而噉。是名不淨言淨。虎肉言是鹿肉
T1462_.24.0786a08: 非時食言是時食。是名不淨言淨。云何淨
T1462_.24.0786a09: 不淨。實是鹿肉。作虎肉想噉。如是乃至
T1462_.24.0786a10: 時言非時而食。是名淨言不淨。云何迷惛。
T1462_.24.0786a11: 未受具足戒人。過二宿知。是名迷惛
T1462_.24.0786a12: 得罪迷惛時與非時。離衣宿亦復
T1462_.24.0786a13: 知。是名迷惛。云何能斷他疑。有比丘犯
T1462_.24.0786a14: 。狐疑不決判。若來諮問。依律爲判。是
T1462_.24.0786a15: 能斷他疑。云何入衆無畏。以律故。隨
T1462_.24.0786a16: 事能作。是名入衆無畏。云何能伏怨家。如
T1462_.24.0786a17: 離車子起十非法。能依律除滅。是名能
T1462_.24.0786a18: 怨家。云何令正法久住。一者身自隨法。二
T1462_.24.0786a19: 者能令他得法。因得法故。正心持律。因持
T1462_.24.0786a20: 律故。得禪定禪定故。而得道果。是
T1462_.24.0786a21: 令正法久住。如律本中説。佛語阿難。若
T1462_.24.0786a22: 我滅度後。毘尼即是汝大師也。是名令正法
T1462_.24.0786a23: 久住。下至五比丘解律在世能令正法久住
T1462_.24.0786a24: 若中天竺佛法滅。若邊地有五人受戒。滿
T1462_.24.0786a25: 中天竺。得人具足戒。是名令正法
T1462_.24.0786a26: 久住。如是乃至二十人得出罪。是名令正
T1462_.24.0786a27: 法久住。因律師故。令正法久住。是名持律
T1462_.24.0786a28: 五徳。云何持律六徳。一者守領波羅提木叉。
T1462_.24.0786a29: 二者知布薩。三者知自恣。四者知授人具足
T1462_.24.0786b01: 戒法。五者受人依。六者得沙彌。是
T1462_.24.0786b02: 六徳。云何守領波羅提木叉。知十四日
T1462_.24.0786b03: 布薩。十五日布薩。和合布薩。僧布薩。衆布
T1462_.24.0786b04: 薩。一人布薩。説波羅提木叉布薩。淨布薩。勅
T1462_.24.0786b05: 布薩。是名九布薩。此是律師所知。有九自
T1462_.24.0786b06: 。一者十四日。二者十五日自恣。三者和合
T1462_.24.0786b07: 自恣。四者僧自恣。五者衆自恣。六者一人自
T1462_.24.0786b08: 恣。七者三語自恣。八者二語自恣。九者等歳
T1462_.24.0786b09: 自恣。此是律師所知。衆僧有四法。一者白
T1462_.24.0786b10: 僧。二者白羯磨。三者白二羯磨。四者白四羯
T1462_.24.0786b11: 磨。此四法是律師所知。非修多羅師阿毘曇
T1462_.24.0786b12: 師所知。若不律。但知修多羅阿毘曇。不
T1462_.24.0786b13: 沙彌人依止。有五徳六徳僧成
T1462_.24.0786b14: 律師十一徳。以律師持律故。佛法住世五
T1462_.24.0786b15: 千歳。是故多諸比丘。就優波離律。云何
T1462_.24.0786b16: 律讀誦解義。是名學律雜碎者。從
T1462_.24.0786b17: 不定乃至衆學。是名雜碎。若向大比丘
T1462_.24.0786b18: 呰戒。得波夜提。向未受具戒呰戒。得
T1462_.24.0786b19: 吉羅罪。餘文句易解。不廣説。毀呰戒
T1462_.24.0786b20: 。此是性罪。從身口起。打者。六群比丘恒
T1462_.24.0786b21: 使十七群比丘。以語故便打之。若
T1462_.24.0786b22: 瞋心打乃至死。得波夜提罪。瞋心打者。乃至
T1462_.24.0786b23: 頭破手脚折。波夜提罪。若打未受具戒下至
T1462_.24.0786b24: 畜生。得突吉羅若欲心打女人
T1462_.24.0786b25: 若虎狼師子乃至梵行難。以手打求脱不
T1462_.24.0786b26: 。手搏者。手不身手搏也。手搏戒竟
T1462_.24.0786b27: 屏處聽者或壁障或蔭處往去。歩歩得突吉
T1462_.24.0786b28: 羅罪。往至聞處波夜提罪。爲自改
T1462_.24.0786c01: 聽不犯。此是性罪。若比丘與欲竟後悔戒無
T1462_.24.0786c02: 七十
 若僧斷事未竟默起去戒無
T1462_.24.0786c03: 若比丘先歡喜聽。後如是説。諸比丘隨
T1462_.24.0786c04: 僧物戒無。佛語阿難。入王宮
T1462_.24.0786c05: 十過失。何謂爲十。一者若王與夫人
T1462_.24.0786c06: 一處。夫人見比丘而笑。比丘見夫人
T1462_.24.0786c07: 笑。王見已生疑。是比丘當夫人共通。是
T1462_.24.0786c08: 第一過失。佛語阿難。入王宮復有過失
T1462_.24.0786c09: 若王與宮中婇女共交會而忘後生兒。王
T1462_.24.0786c10: 言。我不此婇女。云何有兒。當是比丘所
T1462_.24.0786c11: 。是第二過失。佛語阿難。復有過失。若宮
T1462_.24.0786c12: 中失寶物求覓不得。王言。更無餘人。當
T1462_.24.0786c13: 比丘取。是名第三過失。佛語阿難。復有
T1462_.24.0786c14: 。若王宮中私語。*已聲徹於外。王念言。當
T1462_.24.0786c15: 是比丘傳出於外。是名第四過失。佛語
T1462_.24.0786c16: 。復有過失。若王退大爲小遷小爲大。
T1462_.24.0786c17: 人得王宮。當是比丘教王所爲。是
T1462_.24.0786c18: 第五過失。佛語阿難王宮復有
T1462_.24.0786c19: 。若王退長者位兒代。諸人譏嫌。當
T1462_.24.0786c20: 比丘出入王宮。教王所爲。是名第七過失
T1462_.24.0786c21: 佛語阿難。比丘入王宮復有過失若王非
T1462_.24.0786c22: 時遣軍諸人譏嫌。當是比丘教王所爲。是
T1462_.24.0786c23: 第八過失。佛語阿難。入王宮復有
T1462_.24.0786c24: 。若王非時遣軍中路退還。諸人譏嫌
T1462_.24.0786c25: 言。當是比丘教王所爲。是名第九過失
T1462_.24.0786c26: 佛語阿難。入王宮復有過失。若王調
T1462_.24.0786c27: 馬車寶嚴飾。諸人譏嫌。當是比丘教
T1462_.24.0786c28: 王所爲。是名第十過失。入王宮戒廣説竟
T1462_.24.0787a01: 若爲佛僧寶擧。得突吉羅罪。若僧坊内
T1462_.24.0787a02: 若住處内。得遺落寶。爲掌護故。若去時應
T1462_.24.0787a03: 付與法畏罪者。付囑言。有主來索當還。
T1462_.24.0787a04: 若久久無主來索。得房舍用若池井用
T1462_.24.0787a05: 己身用。若久後有主來索。應
T1462_.24.0787a06: 僧房若池井。此是檀越物。若棄布施善。
T1462_.24.0787a07: 若不布施。欲還得本物者。比丘應
T1462_.24.0787a08: 信心檀越。某月某日寺中得遺落
T1462_.24.0787a09: 。掌護久無人來索。以用作僧房池井。主
T1462_.24.0787a10: 今來索欲本直。檀越能以物贖布施衆
T1462_.24.0787a11: 不。若能贖布施善。若無人能贖。比丘應
T1462_.24.0787a12: 廣教化求索覓直還。捉寶戒廣説竟。此是
T1462_.24.0787a13: 制罪。從身業起。非時入聚落戒無高床
T1462_.24.0787a14: 戒無。兜羅紵坐褥戒無解。針筒戒無
T1462_.24.0787a15: 。尼師檀氈。作長二磔手廣一*磔手半
T1462_.24.0787a16: 益縷者。益一*磔手。長六尺破頭。一*磔手作
T1462_.24.0787a17: 三破。名爲縷修伽陀*磔手。尼師檀戒竟。覆
T1462_.24.0787a18: 瘡衣戒無。雨浴衣戒無第一波羅
T1462_.24.0787a19: 提提舍尼不解。若夫婦倶得須陀洹道。若有
T1462_.24.0787a20: 百千兩金布施。亦盡由道故。於財無
T1462_.24.0787a21: 慳惜。布施太過居家貧窮。是以佛制不
T1462_.24.0787a22: 尸沙者。學也。迦羅尼者。應學作或脚
T1462_.24.0787a23: 大或股小得下著。*洗鉢水棄白衣家内者。
T1462_.24.0787a24: 若飯粒撩與衆生。餘水棄不犯。或碎令
T1462_.24.0787a25: 水合棄不犯。不淨用水大小便。不犯者。
T1462_.24.0787a26: 若水人所不用。或海水不犯。水雖中用。曠
T1462_.24.0787a27: 遠無人用不犯。佛塔中止宿及藏物。此二戒
T1462_.24.0787a28: 梵本無有。所以無者。佛在世未塔。此
T1462_.24.0787b01: 戒*佛在世制。是故無革屣佛塔。手
T1462_.24.0787b02: 革屣佛塔。著腹羅佛塔。手捉
T1462_.24.0787b03: 佛塔。佛塔下食擔死尸。塔下燒死尸
T1462_.24.0787b04: 塔燒死尸。繞塔四邊燒死尸。不
T1462_.24.0787b05: 死人衣及床塔下過。佛塔下大小便。向
T1462_.24.0787b06: 佛塔大小便繞佛塔大小便。不佛像
T1462_.24.0787b07: 大小便處。不佛塔下嚼楊枝。不
T1462_.24.0787b08: 佛塔楊枝。不佛塔四邊
T1462_.24.0787b09: 。不佛塔下涕唾。不佛塔涕唾
T1462_.24.0787b10: 佛塔四邊*涕唾。向佛塔脚。安
T1462_.24.0787b11: 佛置下房。此上二十戒。*梵本無有。如來在
T1462_.24.0787b12: 世塔無佛故
T1462_.24.0787b13: 爾時*佛呵責六群比丘。何以自在下人在
T1462_.24.0787b14: 高而爲説法。佛語比丘。往昔於波羅
T1462_.24.0787b15: 。有一居士。名曰車波。其婦懷妊。思
T1462_.24.0787b16: 菴羅果。語其婿言。我思菴羅果。君爲我覓。
T1462_.24.0787b17: 其夫答言。此非菴羅果時。我云何得。婦語
T1462_.24.0787b18: 夫言。君若不菴羅果。我必當死矣。夫聞
T1462_.24.0787b19: 婦語。心自念言。唯王園中。有非時菴羅果
T1462_.24.0787b20: 我當往偸取。作是念已。即夜入王園
T1462_.24.0787b21: 羅果。取果未時明相已出。不園。
T1462_.24.0787b22: 是樹上藏住。時王與婆羅門園。欲
T1462_.24.0787b23: 菴羅果。婆羅門在下。王在高座。婆羅門爲
T1462_.24.0787b24: 王説法。偸果人在樹上。心自念言。我今偸
T1462_.24.0787b25: 果事應死。因王聽婆羅門説法故。我今
T1462_.24.0787b26: 脱。我無法王亦無法。婆羅門亦無法。何
T1462_.24.0787b27: 以故。我爲女人故。而偸王果。王猶憍慢故。
T1462_.24.0787b28: 師在下自在高座而聽法。婆羅門爲
T1462_.24.0787b29: 故。自在下坐王説法。我與王婆羅門
T1462_.24.0787c01: 相與無法。我今得脱。作是念已。即便下
T1462_.24.0787c02: 往至王前。而説偈言
T1462_.24.0787c03:     二人不法 *二人不
T1462_.24.0787c04:     教者不法 聽者不
T1462_.24.0787c05:     爲粳米飯 及餘諸餚饍
T1462_.24.0787c06:     爲是飮食故 我言是無法
T1462_.24.0787c07:     爲名利故 毀碎汝家法
T1462_.24.0787c08: 我爲凡人時。見人在上説法者在下。言
T1462_.24.0787c09: 非法。何況我今汝諸弟子。爲高人自在
T1462_.24.0787c10: 下而爲説法。時偸果人者。我身是也。衆學
T1462_.24.0787c11: 戒廣説竟。七滅諍法。後騫陀迦中當廣説
T1462_.24.0787c12: 次説比丘尼戒。摩觸者。缺瓮骨以下。至
T1462_.24.0787c13: 肘膝以上。摩觸波羅夷。若比丘尼摩觸比丘
T1462_.24.0787c14: 比丘受樂不身。比丘不罪。若比丘來
T1462_.24.0787c15: 觸比丘尼。比丘尼身不動受樂。隨處得
T1462_.24.0787c16: 罪。後四波羅夷竟。若比丘尼言人共往
T1462_.24.0787c17: 。若比丘尼語居士言。汝先説理。若居士
T1462_.24.0787c18: 理時。比丘尼得突吉羅。居士説已。比丘
T1462_.24.0787c19: 尼復向官説。比丘尼得偸蘭遮罪。若居士復
T1462_.24.0787c20: 説。比丘尼得理。犯。不理亦犯
T1462_.24.0787c21: *殘。若居士言比丘尼。官喚比丘尼來。來已
T1462_.24.0787c22: 比丘尼言。但還去官自判。得理不
T1462_.24.0787c23: 比丘尼不犯。若比丘尼至官前人。若官
T1462_.24.0787c24: 問何物人。不名字。若教官罰物。隨
T1462_.24.0787c25: 直多少犯罪。應償。若官問不名字不犯。
T1462_.24.0787c26: 若官後自尋訪知主。官自罰不犯。若人偸
T1462_.24.0787c27: 丘尼衣。不是賊。但言此人取貧道衣
T1462_.24.0787c28: 去。若人當奪比丘尼。得王乞身。
T1462_.24.0787c29: 名字。若道名字犯。如前説。王聞
T1462_.24.0788a01: 比丘尼乞身已。王打鼓宣令。若有
T1462_.24.0788a02: 丘尼。依法治罪。後有人犯比丘尼。王自
T1462_.24.0788a03: 法治罪。比丘尼不犯。若人入比丘尼寺
T1462_.24.0788a04: 伐樹木。不刀斧及打壞。若打壞應
T1462_.24.0788a05: 直。還計直多少犯罪。餘文句易
T1462_.24.0788a06: 解。言人戒廣説竟。度賊女戒不
輒出
T1462_.24.0788a07: 界外羯磨戒無
若比丘尼獨船
T1462_.24.0788a08: 水亦僧*殘
十七僧殘竟。三十事無解。
T1462_.24.0788a09: 蒜者。唯大蒜。食咽咽波夜提。餘細蒜葱不犯。
T1462_.24.0788a10: 亦得大蒜與食中作調和不犯。若*洗
T1462_.24.0788a11: 小便處。兩指齊一節。不過。若一指*洗。
T1462_.24.0788a12: 兩節。不過。不二指*洗。入
T1462_.24.0788a13: 便犯罪。若乞穀麥波夜提。乞豆及苽菜
T1462_.24.0788a14: 犯。爲房舍穀麥不犯。一切不
T1462_.24.0788a15: 生菜果樹及禾穀上大小便。得波夜提罪。一
T1462_.24.0788a16: 切餘果木及穀子未出芽大小便上突吉
T1462_.24.0788a17: 羅。往觀伎樂者。下至獼猴孔雀共戲
T1462_.24.0788a18: 往看波夜提。若寺中作伎往看不犯。若夏安
T1462_.24.0788a19: 居竟。應寺六由旬。若不波夜提罪。八
T1462_.24.0788a20: 波羅提提舍尼無解。比丘尼戒竟騫陀*伽
T1462_.24.0788a21: 漢言雜
揵度
爾時*佛過七日已從禪定起。天帝釋
T1462_.24.0788a22: 呵羅勒果。如來受食已便利。天帝釋復
T1462_.24.0788a23: 楊枝淨水。時賈客兄弟二人。從
T1462_.24.0788a24: 羅村來。車載財物中國。至菩提樹
T1462_.24.0788a25: 。車自然而住。不肯前進。兄弟二人見
T1462_.24.0788a26: 進。以爲不祥。即設飮食祀鬼神。時樹
T1462_.24.0788a27: 神即現半身。語賈人言。汝車不去。是我留
T1462_.24.0788a28: 耳。賈人當知。白淨王子出家學道。今在
T1462_.24.0788a29: 提樹下一切智。於七日中所食。汝
T1462_.24.0788b01: 麨蜜上如來。令汝等長夜得利益
T1462_.24.0788b02: 安隱快樂。時兄弟二人聞樹神語。即以麨蜜
T1462_.24.0788b03: 。此次第文句律中已説。最初受
T1462_.24.0788b04: 者。獻佛麨蜜二賈人。是兄弟。受歸依
T1462_.24.0788b05: 還。白佛言。我等二人云何得養佛。佛
T1462_.24.0788b06: 手自摩頭。髮即隨手落。語賈人言。汝可
T1462_.24.0788b07: 養此髮以爲汝大師。問曰。先受乳糜鉢
T1462_.24.0788b08: 今何所在。今復受四天王獻鉢。答曰。*佛前
T1462_.24.0788b09: 乳糜鉢尼連禪河。于時鉢沒在
T1462_.24.0788b10: 。海龍王將供養。是故更受四天王獻鉢。鉢
T1462_.24.0788b11: 色如玉。若人求欲出家。父母*已聽離諸疾
T1462_.24.0788b12: 。無障礙。來至僧中。若衆集應僧。
T1462_.24.0788b13: 若不集人人語令知。白僧已先爲*洗浴
T1462_.24.0788b14: *洗浴已和上應兒想。不汚賤心
T1462_.24.0788b15: 何以故。若如是好心料理。弟子於和上阿闍
T1462_.24.0788b16: 。便生父想。臨剃髮和上應爲説五法。何
T1462_.24.0788b17: 者爲五。一者髮。二者毛。三者爪。四者齒。五
T1462_.24.0788b18: 者皮。所以説此五法者。有人前身曾觀
T1462_.24.0788b19: 五法。今爲剃髮地。即發先業。便得
T1462_.24.0788b20: 。是故先教五法。然後爲剃髮。如羅睺
T1462_.24.0788b21: 。髮落未竟便成羅漢。如癰熟人爲
T1462_.24.0788b22: 然後得破。亦如蓮花待日出而得開敷
T1462_.24.0788b23: 此欲出家人亦復如是。因説五法便得
T1462_.24.0788b24: 。爲剃髮時。當頂留五三髮置。以香湯
T1462_.24.0788b25: *洗浴。除白衣氣。來至和上前胡跪。和上問
T1462_.24.0788b26: 言。今爲汝去頂髮許不。答言爾。和上自爲
T1462_.24.0788b27: 去頂髮。剃頂髮已。在和上前胡跪。和上
T1462_.24.0788b28: 與袈裟。得以頂戴受。受已還和上。如
T1462_.24.0788b29: 第二第三受。頂戴受已。和上爲著不
T1462_.24.0788c01: 取自著袈裟。要須和上授。次第禮諸比丘
T1462_.24.0788c02: 阿闍梨所。禮足胡跪合掌。阿闍梨教言。
T1462_.24.0788c03: 汝當我語。教汝受三歸。答言爾。與
T1462_.24.0788c04: 竟。次與十戒。云何與三歸。答曰。受
T1462_.24.0788c05: 二種。一者別受。二者總受。云何別受。
T1462_.24.0788c06: 別受者。歸依佛歸依佛歸依佛竟。歸依法歸
T1462_.24.0788c07: 依法歸依法竟。歸依僧歸依僧歸依僧竟。是
T1462_.24.0788c08: 別受。總受者。歸依佛歸依法歸依僧。歸依
T1462_.24.0788c09: 佛竟歸依法竟歸依僧竟。如是三説。是名
T1462_.24.0788c10: 。不先歸依僧後歸依法佛。亦不
T1462_.24.0788c11: 雜説。若師教言歸依佛。弟子語不*政。言
T1462_.24.0788c12: 。亦成受。若師教言歸依*佛。弟子言
T1462_.24.0788c13: 歸依佛。亦成三歸。若師與弟子。語倶不
T1462_.24.0788c14: 正。言歸依佛。不三歸。若師教歸依
T1462_.24.0788c15: 。弟子答言爾。或語不口。或逐語不
T1462_.24.0788c16: 。皆不三歸。受三歸竟。次與授十
T1462_.24.0788c17: 。受十戒二種。一者別受。二者總受。云
T1462_.24.0788c18: 何別受。我受不殺我受不殺我受不殺
T1462_.24.0788c19: 竟。如是次第亦如是説。是名別受。云何總
T1462_.24.0788c20: 受。我受一不殺生。二不偸盜。三不婬。四不
T1462_.24.0788c21: 妄語。五不飮酒。六不過中食。七不歌舞作
T1462_.24.0788c22: 唱嚴飾樂器。亦不故往觀聽。乃至鬪諍悉
T1462_.24.0788c23: 看。八不香花瓔珞香塗身。九
T1462_.24.0788c24: 高廣大床上坐臥。十不持生像。生
T1462_.24.0788c25: 像者。此是金與銀。及一切寶。皆不捉。若
T1462_.24.0788c26: 言音不同者。如傖呉相解。應其義。如
T1462_.24.0788c27: 是不解。弟子答言能持。亦成受戒。若鈍根
T1462_.24.0788c28: 者。不著衣。不鉢。食亦不知。行住
T1462_.24.0788c29: 坐臥皆悉不知。不和上。一一應
T1462_.24.0789a01: 。和上看弟子兒想。度沙彌法竟。弟
T1462_.24.0789a02: 子法者。明相出早起。嚼楊枝*洗手面。脱
T1462_.24.0789a03: 革屣。往至和上所。師起已。與師三種楊枝
T1462_.24.0789a04: 大中小。一時授與師三種楊枝。若師日日恒
T1462_.24.0789a05: 大者。置中小恒與大者。若師取中置
T1462_.24.0789a06: 。若師取小置大中。若有時取大。有
T1462_.24.0789a07: 中。有時取小。三種隨意與。應水。水
T1462_.24.0789a08: 二種。一者冷二者温水。若師恒用冷水
T1462_.24.0789a09: 温水。若師恒用温水。置冷水。若師有
T1462_.24.0789a10: 冷有時用温。二種水隨意授與。供給水
T1462_.24.0789a11: 已。若和上入圊。便轉應和上房掃除
T1462_.24.0789a12: 理床席牒衣裳。授僧伽梨者。先安
T1462_.24.0789a13: 僧伽梨已。度與和上。若和上將去。著
T1462_.24.0789a14: 鉢隨和上後。不近不遠。去和上
T1462_.24.0789a15: 七尺而行。師應教弟子持戒。若有犯罪。應
T1462_.24.0789a16: 懺悔。有長衣鉢。弟子若無應與。若弟子
T1462_.24.0789a17: 疾病應料理。若和上多有弟子。一人供給。
T1462_.24.0789a18: 餘者隨意讀誦。爾時婆羅門出家。比
T1462_.24.0789a19: 丘不許。婆羅門便啼哭懊惱。時佛見婆羅門
T1462_.24.0789a20: 形體羸痩。問諸比丘。此婆羅門何以羸痩。比
T1462_.24.0789a21: 丘答言。此婆羅門求欲出家。諸比丘不許。
T1462_.24.0789a22: 是故羸痩。佛問諸比丘。此婆羅門與誰有
T1462_.24.0789a23: 恩。舍利弗答言。此婆羅門在王舍城。曾施
T1462_.24.0789a24: 我食。是故我識。佛語舍利弗。汝當此婆
T1462_.24.0789a25: 羅門。時舍利弗白佛言。云何度此婆羅門
T1462_.24.0789a26: 佛告舍利弗。汝當白四羯磨此婆
T1462_.24.0789a27: 羅門。爾時*佛集諸比丘説法已。語
T1462_.24.0789a28: 比丘。自今以去斷三語受戒。衆中有了了
T1462_.24.0789a29: 智慧比丘。爲作白四羯磨受戒。受戒已。多
T1462_.24.0789b01: 諸惡威儀。有少欲知足比丘。呵責
T1462_.24.0789b02: 言。汝等云何作諸惡行威儀。比丘答
T1462_.24.0789b03: 言。誰請大徳我戒。誰請大徳爲作
T1462_.24.0789b04: 。時有少欲比丘。白*佛言。諸比丘。不
T1462_.24.0789b05: 和上。不乞戒。與受具足戒。*佛因此制
T1462_.24.0789b06: 戒。人不和上乞戒。不
T1462_.24.0789b07: 足戒。若與受得突吉羅。請和上乞戒。在
T1462_.24.0789b08: 。爾時諸比丘或二人或三人白四羯磨。爲
T1462_.24.0789b09: 人受具足戒。中有少欲知足比丘。呵責已
T1462_.24.0789b10: 往白*佛。*佛以此因縁比丘僧。自今*以
T1462_.24.0789b11: 去應十僧人具足戒。若減十人
T1462_.24.0789b12: 。得突吉羅。或一歳或二歳。爲人受
T1462_.24.0789b13: 。不教授。弟子不威儀。將諸弟子
T1462_.24.0789b14: 往至佛所。頭面禮足却坐一面。爾時*佛勞
T1462_.24.0789b15: 問。汝等四大調和不。乞食易得不。答*佛言。
T1462_.24.0789b16: 四大調和乞食易得。於是*佛知而故問。此
T1462_.24.0789b17: 諸比丘。誰弟子也。答言。我弟子。問言。汝幾
T1462_.24.0789b18: 歳。答言。二歳。汝弟子幾歳。答言。一歳。*佛即
T1462_.24.0789b19: 呵責言。汝自未乳。云何度人。呵責已集
T1462_.24.0789b20: 諸比丘。自今以去不滿十歳。不
T1462_.24.0789b21: 具戒。若*受戒得罪。雖滿十臘。愚癡
T1462_.24.0789b22: 智慧。不得*人*具戒與受戒竟。法師
T1462_.24.0789b23: 曰。今明依止不失依止法。弟子與依止
T1462_.24.0789b24: 共行。遙見和上依止。若見和上
T1462_.24.0789b25: 非和上想。不依止。若和上來入界内
T1462_.24.0789b26: 屋中。弟子不依止。若和上來入界
T1462_.24.0789b27: 或屋中。或聚落乞食。聞聲不形。皆失
T1462_.24.0789b28: 依止。若聞聲作非和上想依止。若外
T1462_.24.0789b29: 道初入佛法中。應波利婆沙。得波利婆
T1462_.24.0789c01: 已。若好往五不應行處。懈怠不肯學
T1462_.24.0789c02: 。若聞佛法歡喜心。若聞僧生
T1462_.24.0789c03: 歡喜心。不*具戒行。波利婆沙外道。修
T1462_.24.0789c04: 得四禪乃至能飛騰虚空。亦不*具
T1462_.24.0789c05: 。要滿四月。若佛法中修得須陀洹道。即
T1462_.24.0789c06: 日爲具戒。不波利婆沙。若在
T1462_.24.0789c07: 。或聞説法須陀洹道。來至僧中
T1462_.24.0789c08: 出家。即與出家*具戒。不波利婆
T1462_.24.0789c09: 。若波利婆沙垂滿四月。聞佛法
T1462_.24.0789c10: 喜心。聞外道瞋恚。好往五不應行處。應
T1462_.24.0789c11: 更與四月。若結髮外道事火外道。不
T1462_.24.0789c12: 利婆沙。何以故。此二外道有業信因果。過去
T1462_.24.0789c13: 諸佛爲菩薩時。出家波羅蜜皆於此道學。
T1462_.24.0789c14: 外道波利婆沙竟。癩者。有數癩白癩
T1462_.24.0789c15: 黒癩疥癬。皆入癩。亦不出家。癩癬
T1462_.24.0789c16: 下至如指甲大。亦不出家。如指甲大
T1462_.24.0789c17: 露處。増長不増長。悉不出家。若屏處
T1462_.24.0789c18: 現増長。不出家。若不増長得出家。若
T1462_.24.0789c19: 瘤病在露處。増長不増長。不出家。若屏
T1462_.24.0789c20: 處不増長得出家。若小時有疣病大便失
T1462_.24.0789c21: 度出家。此非瘤病。是故得出家。若身體
T1462_.24.0789c22: 細起。猶如棘刺。皆入癩數。不出家
T1462_.24.0789c23: 王人者。時諸比丘度鬪將出家。後有賊起。
T1462_.24.0789c24: 王覓諸鬪將。欲使賊。遣人求覓至
T1462_.24.0789c25: 坊中。見諸比丘已度出家。使人來白
T1462_.24.0789c26: 言。諸比丘已度出家。王聞已集諸臣共論。
T1462_.24.0789c27: 王問臣言。度官人者其罪云何。臣答王言。
T1462_.24.0789c28: 若和上應頭。羯磨師應舌。餘臨壇人
T1462_.24.0789c29: 肋折。時王得須陀洹道。聞諸臣語已。
T1462_.24.0790a01: 往至佛所*佛言。自今*以後願莫
T1462_.24.0790a02: 。未來世王。若不三寶者。諸比丘若度
T1462_.24.0790a03: 王人。便依法治罪。若王人大臣人。下至食
T1462_.24.0790a04: 王俸祿者。皆是王人。若父食王祿兒不
T1462_.24.0790a05: 王祿。父不出家。兒得出家。若食祿有
T1462_.24.0790a06: 盡。不出家。食祿盡然後得出家。若
T1462_.24.0790a07: 必欲出家。轉祿與兄弟兒子。後得出家。若
T1462_.24.0790a08: 祿白王。王聽亦得出家。賊者。抄劫竊盜
T1462_.24.0790a09: 斷道殺人知姓字。不度出家。若圖國賊。
T1462_.24.0790a10: 若捨惡心出家。得度出家。爲國除患。
T1462_.24.0790a11: 王聞出家亦大歡喜。若捨惡業降出投王。
T1462_.24.0790a12: 王許得度出家。不鞭杖瘡。若瘡
T1462_.24.0790a13: 差得度。若犯罪人以鐵烙字。不度出
T1462_.24.0790a14: 。若治護得差得出家負債者。若自負債。
T1462_.24.0790a15: 若祖負債。若父負債。若兒負債。若債由己。
T1462_.24.0790a16: 出家。有人爲償債。得出家奴者。
T1462_.24.0790a17: 四種奴。一者家生。二者買得。三者破得。
T1462_.24.0790a18: 四者自成奴。自成奴者。爲衣食故自求
T1462_.24.0790a19: 奴。是名自成奴。若奴主放奴出家。語
T1462_.24.0790a20: 比丘言。奴有道心者放。若無道心還復
T1462_.24.0790a21: 奴。若如是語者。不度出家。時有一居
T1462_.24.0790a22: 士家。有疫病起。初殺蠅蜈蚣百足。次殺
T1462_.24.0790a23: 。次殺牛羊。次及婢奴。後及好人。此疫
T1462_.24.0790a24: 病起時。不戸中。應壁出直去
T1462_.24.0790a25: 反顧。若反顧即死。若不即死。至他方
T1462_.24.0790a26: 亦死。時父子三人破壁得出。直去不反顧
T1462_.24.0790a27: 是故得活。既至他方。貧窮不自立。往
T1462_.24.0790a28: 至比丘所欲出家。比丘即度爲出家。得
T1462_.24.0790a29: 出家已。將二兒乞食
T1462_.24.0790b01: 善見*律毘婆沙卷第十六
T1462_.24.0790b02:
T1462_.24.0790b03:
T1462_.24.0790b04:
T1462_.24.0790b05: 善見*律毘婆沙卷第十七
T1462_.24.0790b06:  蕭齊外國*三藏僧伽跋陀羅譯 
T1462_.24.0790b07: 爾時佛從摩竭國迦維羅國者。法師曰。
T1462_.24.0790b08: 我今次第説根本因縁。爾時輸頭檀那大
T1462_.24.0790b09: 王。心自念言。我子初出家日。自唱言。我若成
T1462_.24.0790b10: 佛。當此國。王憶此語。心自念言。我子成
T1462_.24.0790b11: 佛已來。王恒側耳聽。聞子苦行竟。往菩提
T1462_.24.0790b12: 樹下道。已往波羅㮈國。轉四諦法輪
T1462_.24.0790b13: 阿若憍陳如等五人出家。今摩竭
T1462_.24.0790b14: 。我今年老及今生存。宜我子。作是念
T1462_.24.0790b15: 已。即喚一臣語言。我聞人言。我子已成
T1462_.24.0790b16: 佛。今住摩竭國。汝可千人往迎。汝至
T1462_.24.0790b17: 我子言。我今年老欲相見。臣受王語
T1462_.24.0790b18: 已。即將千人前後圍遶。往摩竭國。到已往
T1462_.24.0790b19: 至佛所。頭面禮足却坐一面。是時世尊觀
T1462_.24.0790b20: 千人心已。即爲説法。時千人得法已。
T1462_.24.0790b21: 即得羅漢。佛喚善來比丘。即得具足戒。此
T1462_.24.0790b22: 千比丘得羅漢已。入果三昧解脱樂。即
T1462_.24.0790b23: 此住不復欲還。王遣信已遲望不還。又
T1462_.24.0790b24: 消息。王復遣臣往。如是次第遣八臣往
T1462_.24.0790b25: 一臣各將千人佛所。皆悉出家得羅漢
T1462_.24.0790b26: 。無一人還報王者。王自念言。我遣
T1462_.24.0790b27: 臣去。無一人還報我者。王自籌量。我今
T1462_.24.0790b28: 更遣誰去耶。時有一臣。名曰迦留陀夷
T1462_.24.0790b29: 菩薩同日生。王即遣迦留陀夷往迎佛。
T1462_.24.0790c01: 前遣八臣語無異。迦留陀夷先與王要。
T1462_.24.0790c02: 若王許我出家者。我當往迎。王答言善。迦
T1462_.24.0790c03: 留陀夷受王語已。復將千人彼。佛爲
T1462_.24.0790c04: 即得羅漢。佛喚善來比丘。得具足戒。時
T1462_.24.0790c05: 迦留陀夷。見禾稻結莠草木水陸花出敷榮
T1462_.24.0790c06: 時節和適。*已六十偈讃歎道路。佛知而故
T1462_.24.0790c07: 迦留陀夷。汝爲何事而讃歎道路。迦留
T1462_.24.0790c08: 陀夷答*佛言。輸頭檀那大王。遣我來者欲
T1462_.24.0790c09: 白。佛言。聽汝所説。白*佛言。父王言。
T1462_.24.0790c10: 我今年老及今生存。欲佛故。遣我來
T1462_.24.0790c11: *佛。唯願哀愍大王故。時可去矣。佛語
T1462_.24.0790c12: 迦留陀夷。汝可宣令語諸比丘。佛欲遊行
T1462_.24.0790c13: 各自料理莊嚴。隨佛遊行。是時央伽摩竭
T1462_.24.0790c14: 國。有十千比丘。從迦維羅衞國來。迎佛者
T1462_.24.0790c15: 十千比丘。都合二萬比丘。皆得阿羅漢
T1462_.24.0790c16: 摩竭國前後圍繞。隨佛出城。摩竭國去
T1462_.24.0790c17: 舍衞國六十由旬世尊漸漸遊行。經六十日
T1462_.24.0790c18: 舍衞國。時佛日日朝中恒食父王供
T1462_.24.0790c19: 以得父王供者。時迦留陀夷。時到著
T1462_.24.0790c20: 衣持鉢飛騰虚空。往至舍衞國父王
T1462_.24.0790c21: 言。*佛已至某處。時王爲迦留陀夷食。
T1462_.24.0790c22: 以盛滿鉢飯。授與迦留陀夷。願大徳。可
T1462_.24.0790c23: 此鉢飯上*佛。如是日日恒爲世尊
T1462_.24.0790c24: 食。迦留陀夷食父王食已。向父王及諸釋
T1462_.24.0790c25: 。讃歎如來功徳。諸釋子聞佛功徳
T1462_.24.0790c26: 倍増信心。諸釋子即聚集。自共籌量。*佛不
T1462_.24.0790c27: 憒鬧。我等當*佛求覓靜處立精
T1462_.24.0790c28: 。時彌瞿陀釋子有一園。不近不遠可
T1462_.24.0790c29: 精舍。時諸釋子人人各各共出財物。爲
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]