大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

善見律毘婆沙 (No. 1462_ 僧伽跋陀羅譯 ) in Vol. 24

[First] [Prev+100] [Prev] 790 791 792 793 794 795 796 797 798 799 800 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T1462_.24.0790a01: 往至佛所*佛言。自今*以後願莫
T1462_.24.0790a02: 。未來世王。若不三寶者。諸比丘若度
T1462_.24.0790a03: 王人。便依法治罪。若王人大臣人。下至食
T1462_.24.0790a04: 王俸祿者。皆是王人。若父食王祿兒不
T1462_.24.0790a05: 王祿。父不出家。兒得出家。若食祿有
T1462_.24.0790a06: 盡。不出家。食祿盡然後得出家。若
T1462_.24.0790a07: 必欲出家。轉祿與兄弟兒子。後得出家。若
T1462_.24.0790a08: 祿白王。王聽亦得出家。賊者。抄劫竊盜
T1462_.24.0790a09: 斷道殺人知姓字。不度出家。若圖國賊。
T1462_.24.0790a10: 若捨惡心出家。得度出家。爲國除患。
T1462_.24.0790a11: 王聞出家亦大歡喜。若捨惡業降出投王。
T1462_.24.0790a12: 王許得度出家。不鞭杖瘡。若瘡
T1462_.24.0790a13: 差得度。若犯罪人以鐵烙字。不度出
T1462_.24.0790a14: 。若治護得差得出家負債者。若自負債。
T1462_.24.0790a15: 若祖負債。若父負債。若兒負債。若債由己。
T1462_.24.0790a16: 出家。有人爲償債。得出家奴者。
T1462_.24.0790a17: 四種奴。一者家生。二者買得。三者破得。
T1462_.24.0790a18: 四者自成奴。自成奴者。爲衣食故自求
T1462_.24.0790a19: 奴。是名自成奴。若奴主放奴出家。語
T1462_.24.0790a20: 比丘言。奴有道心者放。若無道心還復
T1462_.24.0790a21: 奴。若如是語者。不度出家。時有一居
T1462_.24.0790a22: 士家。有疫病起。初殺蠅蜈蚣百足。次殺
T1462_.24.0790a23: 。次殺牛羊。次及婢奴。後及好人。此疫
T1462_.24.0790a24: 病起時。不戸中。應壁出直去
T1462_.24.0790a25: 反顧。若反顧即死。若不即死。至他方
T1462_.24.0790a26: 亦死。時父子三人破壁得出。直去不反顧
T1462_.24.0790a27: 是故得活。既至他方。貧窮不自立。往
T1462_.24.0790a28: 至比丘所欲出家。比丘即度爲出家。得
T1462_.24.0790a29: 出家已。將二兒乞食
T1462_.24.0790b01: 善見*律毘婆沙卷第十六
T1462_.24.0790b02:
T1462_.24.0790b03:
T1462_.24.0790b04:
T1462_.24.0790b05: 善見*律毘婆沙卷第十七
T1462_.24.0790b06:  蕭齊外國*三藏僧伽跋陀羅譯 
T1462_.24.0790b07: 爾時佛從摩竭國迦維羅國者。法師曰。
T1462_.24.0790b08: 我今次第説根本因縁。爾時輸頭檀那大
T1462_.24.0790b09: 王。心自念言。我子初出家日。自唱言。我若成
T1462_.24.0790b10: 佛。當此國。王憶此語。心自念言。我子成
T1462_.24.0790b11: 佛已來。王恒側耳聽。聞子苦行竟。往菩提
T1462_.24.0790b12: 樹下道。已往波羅㮈國。轉四諦法輪
T1462_.24.0790b13: 阿若憍陳如等五人出家。今摩竭
T1462_.24.0790b14: 。我今年老及今生存。宜我子。作是念
T1462_.24.0790b15: 已。即喚一臣語言。我聞人言。我子已成
T1462_.24.0790b16: 佛。今住摩竭國。汝可千人往迎。汝至
T1462_.24.0790b17: 我子言。我今年老欲相見。臣受王語
T1462_.24.0790b18: 已。即將千人前後圍遶。往摩竭國。到已往
T1462_.24.0790b19: 至佛所。頭面禮足却坐一面。是時世尊觀
T1462_.24.0790b20: 千人心已。即爲説法。時千人得法已。
T1462_.24.0790b21: 即得羅漢。佛喚善來比丘。即得具足戒。此
T1462_.24.0790b22: 千比丘得羅漢已。入果三昧解脱樂。即
T1462_.24.0790b23: 此住不復欲還。王遣信已遲望不還。又
T1462_.24.0790b24: 消息。王復遣臣往。如是次第遣八臣往
T1462_.24.0790b25: 一臣各將千人佛所。皆悉出家得羅漢
T1462_.24.0790b26: 。無一人還報王者。王自念言。我遣
T1462_.24.0790b27: 臣去。無一人還報我者。王自籌量。我今
T1462_.24.0790b28: 更遣誰去耶。時有一臣。名曰迦留陀夷
T1462_.24.0790b29: 菩薩同日生。王即遣迦留陀夷往迎佛。
T1462_.24.0790c01: 前遣八臣語無異。迦留陀夷先與王要。
T1462_.24.0790c02: 若王許我出家者。我當往迎。王答言善。迦
T1462_.24.0790c03: 留陀夷受王語已。復將千人彼。佛爲
T1462_.24.0790c04: 即得羅漢。佛喚善來比丘。得具足戒。時
T1462_.24.0790c05: 迦留陀夷。見禾稻結莠草木水陸花出敷榮
T1462_.24.0790c06: 時節和適。*已六十偈讃歎道路。佛知而故
T1462_.24.0790c07: 迦留陀夷。汝爲何事而讃歎道路。迦留
T1462_.24.0790c08: 陀夷答*佛言。輸頭檀那大王。遣我來者欲
T1462_.24.0790c09: 白。佛言。聽汝所説。白*佛言。父王言。
T1462_.24.0790c10: 我今年老及今生存。欲佛故。遣我來
T1462_.24.0790c11: *佛。唯願哀愍大王故。時可去矣。佛語
T1462_.24.0790c12: 迦留陀夷。汝可宣令語諸比丘。佛欲遊行
T1462_.24.0790c13: 各自料理莊嚴。隨佛遊行。是時央伽摩竭
T1462_.24.0790c14: 國。有十千比丘。從迦維羅衞國來。迎佛者
T1462_.24.0790c15: 十千比丘。都合二萬比丘。皆得阿羅漢
T1462_.24.0790c16: 摩竭國前後圍繞。隨佛出城。摩竭國去
T1462_.24.0790c17: 舍衞國六十由旬世尊漸漸遊行。經六十日
T1462_.24.0790c18: 舍衞國。時佛日日朝中恒食父王供
T1462_.24.0790c19: 以得父王供者。時迦留陀夷。時到著
T1462_.24.0790c20: 衣持鉢飛騰虚空。往至舍衞國父王
T1462_.24.0790c21: 言。*佛已至某處。時王爲迦留陀夷食。
T1462_.24.0790c22: 以盛滿鉢飯。授與迦留陀夷。願大徳。可
T1462_.24.0790c23: 此鉢飯上*佛。如是日日恒爲世尊
T1462_.24.0790c24: 食。迦留陀夷食父王食已。向父王及諸釋
T1462_.24.0790c25: 。讃歎如來功徳。諸釋子聞佛功徳
T1462_.24.0790c26: 倍増信心。諸釋子即聚集。自共籌量。*佛不
T1462_.24.0790c27: 憒鬧。我等當*佛求覓靜處立精
T1462_.24.0790c28: 。時彌瞿陀釋子有一園。不近不遠可
T1462_.24.0790c29: 精舍。時諸釋子人人各各共出財物。爲
T1462_.24.0791a01: 佛起立精舍。精舍成已。父王將諸釋子。人
T1462_.24.0791a02: 人各齎持香花迎*佛。到已父王及釋子
T1462_.24.0791a03: 中。有佛者。不爲佛禮。若有佛者
T1462_.24.0791a04: 爲作禮。爾時*佛見父王及諸釋子中。有
T1462_.24.0791a05: 佛作禮者。佛知諸釋子意。即上昇虚空
T1462_.24.0791a06: 十八變。如伏外道神力異。王
T1462_.24.0791a07: 及諸釋子。見佛神力如此。自然爲佛作禮。
T1462_.24.0791a08: 輸頭檀那王禮已。白佛言。我今第三
T1462_.24.0791a09: 。何謂第三*禮佛足。一者佛初生時阿夷
T1462_.24.0791a10: 言。若在家者。應轉輪聖王。若出家
T1462_.24.0791a11: 道。必得成佛。是時地爲振動。我見神力
T1462_.24.0791a12: 是。即爲作禮。第二者我出遊戲耕田。菩
T1462_.24.0791a13: 薩在閻浮樹下。日時已晡。樹影停住不移。
T1462_.24.0791a14: 菩薩身。我見神力如是。即爲作禮。今者
T1462_.24.0791a15: 佛神力如是。是名第三禮如來足。輸頭
T1462_.24.0791a16: 檀王禮如來足時。一切諸釋子皆隨作禮。
T1462_.24.0791a17: 一人立住者。*佛從虚空下坐師子
T1462_.24.0791a18: 。王及諸釋子一時倶坐。時衆已定。天
T1462_.24.0791a19: 雨。其色紅赤。以淹塵土。時衆意樂便
T1462_.24.0791a20: 濕。若不濕。雨雖著而不濕。時衆見雨神
T1462_.24.0791a21: 力如是。倍増歡喜。爾時*佛爲諸時衆説法。
T1462_.24.0791a22: 王及諸釋子。得聞法已。有得須陀洹者斯
T1462_.24.0791a23: 陀含者。各起禮佛遶三匝而去。王及諸釋。無
T1462_.24.0791a24: 一人請佛中。明日時到。佛及二萬
T1462_.24.0791a25: 比丘。著衣持鉢前後圍遶。次第而去。入
T1462_.24.0791a26: 維羅衞國。到城門已。*佛心自念。過去諸佛。
T1462_.24.0791a27: 眷屬村云何乞食。應次第乞爲選擇也。
T1462_.24.0791a28: 即觀過去諸佛。皆次第乞食。無選擇。又
T1462_.24.0791a29: 未來聲聞弟子依我法故。應次第乞食
T1462_.24.0791b01: 時城中諸釋婦女。聞佛將徒衆城乞食
T1462_.24.0791b02: 各開窓戸佛乞食。時羅睺羅母在
T1462_.24.0791b03: 殿上佛入城乞食。心自念言。本在家時。
T1462_.24.0791b04: 天冠瓔珞。乘七寶輦輿。千乘萬騎。前後圍
T1462_.24.0791b05: 遶出入。今者剃除鬚髮袈裟。持鉢乞食。
T1462_.24.0791b06: 我今觀看爲好以不。作是念已。即開窓看。
T1462_.24.0791b07: 遙見*佛放五色光。其光照地。猶若融金
T1462_.24.0791b08: 耶輸陀羅見已。即入白王言。王兒今者入
T1462_.24.0791b09: 城乞食。王聞已即怱怱而出。往至佛所
T1462_.24.0791b10: 言。大徳乞食令我等羞。大徳徒衆我能供給。
T1462_.24.0791b11: 何爲。佛答言。我種如是。王復白佛。我
T1462_.24.0791b12: 刹利種無乞食。何以言我種如是。佛答
T1462_.24.0791b13: 言。過去諸佛是我種。非今刹利種也。佛即
T1462_.24.0791b14: 大王。而説偈言
T1462_.24.0791b15:     起已不懈怠 善法恒自行
T1462_.24.0791b16:     行法得安眠 今世若後世
T1462_.24.0791b17: 王聞説已。即得須陀洹道
T1462_.24.0791b18: 爾時世尊。復爲大王。而説偈言
T1462_.24.0791b19:     行法則善行 不於惡法
T1462_.24.0791b20:     行法得安眠 今世若後世
T1462_.24.0791b21: 王聞第二偈已。復得斯陀含道。復爲王説
T1462_.24.0791b22: 曇摩波羅本生經。王聞已得阿那含道。王
T1462_.24.0791b23: 命終佛爲説法。於白傘下。得羅漢果。即
T1462_.24.0791b24: 涅槃。時大王從如來鉢。請佛及僧。王
T1462_.24.0791b25: 自導前倶共上殿。王即施設種種餚饍。佛食
T1462_.24.0791b26: 已竟。宮中婇女聞佛食竟。語羅睺羅母言。
T1462_.24.0791b27: 我等今者應往禮拜問訊世尊。羅睺羅母語
T1462_.24.0791b28: 諸婇女。佛若慈愍我者。自來看我。不
T1462_.24.0791b29: 也。諸婇女等各齎香花往禮拜*佛。諸婇女
T1462_.24.0791c01: 去後。羅睺羅母心自念言。若佛來者。我當
T1462_.24.0791c02: 面禮足。佛食已授鉢與王。佛將二神足羅
T1462_.24.0791c03: 漢弟子。往至羅睺羅母所。勅弟子言。若羅
T1462_.24.0791c04: 睺羅母禮拜供養。當其意。莫障礙。答
T1462_.24.0791c05: 言善哉*佛。是時*佛即入羅睺羅母房。敷
T1462_.24.0791c06: 而坐。羅睺羅母見佛坐已。疾以手捧*佛足
T1462_.24.0791c07: 頭摩而作禮。王見羅睺羅母禮佛已。王
T1462_.24.0791c08: 佛言。世尊。羅睺羅母於*佛極生尊重心
T1462_.24.0791c09: 佛答王言。羅睺羅母於我生尊重。非適今
T1462_.24.0791c10: 也。王問佛。於何時尊重。*佛即爲説
T1462_.24.0791c11: 那羅本生經。即日以五法。欲王子難陀
T1462_.24.0791c12: 王。何者五法。一者披髮。二者結衣。三
T1462_.24.0791c13: 者莊嚴殿。四者娶婦。五者竪傘。是名五法
T1462_.24.0791c14: 佛以鉢授與難陀。難陀意不去。爲
T1462_.24.0791c15: 故。俛仰隨去。隨佛至寺已。意不出家
T1462_.24.0791c16: 如來觀其宿縁。應羅漢。是故強令出家
T1462_.24.0791c17: *佛至迦維羅衞國。二日已方度難陀。七日
T1462_.24.0791c18: 已度羅睺羅。法師問曰。云何得羅睺羅
T1462_.24.0791c19: 答曰。*佛入城乞食。羅睺母將羅*睺
T1462_.24.0791c20: 閣上。羅*睺母於窓牖遙見*佛。語羅*睺
T1462_.24.0791c21: 言。此是汝父。即以瓔珞羅*睺著。語言。
T1462_.24.0791c22: 汝父所珍寶。汝父在家時大有寶藏
T1462_.24.0791c23: 今不所在。汝可往乞。白多多言。我欲
T1462_.24.0791c24: 傘作轉輪王。*多多可我珍寶。羅*睺
T1462_.24.0791c25: 母語已。往至佛所佛影中。白佛。沙
T1462_.24.0791c26: 門影極清涼樂。佛食已訖還本處。羅*睺即
T1462_.24.0791c27: 佛後。從佛乞珍寶。佛不答。如是漸漸
T1462_.24.0791c28: 遂逐至寺。佛敷座坐已。語羅*睺言。我於
T1462_.24.0791c29: 菩提樹下此珍寶。此財寶於一切寶中
T1462_.24.0792a01: 最勝第一。汝欲得不。羅*睺答世尊言。甚
T1462_.24.0792a02: 沙門。佛即喚舍利弗。舍利弗來已。佛語
T1462_.24.0792a03: 舍利弗言。汝可羅*睺出家。舍利弗答言。
T1462_.24.0792a04: 善哉世尊。舍利弗即度羅*睺出家。輸頭檀
T1462_.24.0792a05: 那王。聞羅睺羅出家。心大懊惱。即便怱怱往
T1462_.24.0792a06: 佛所。白佛言。若有出家者。應先白
T1462_.24.0792a07: 。聽者可出家。若父母不聽。願佛莫
T1462_.24.0792a08: 度。是故律本中説。父母不聽不出家。若
T1462_.24.0792a09: 父母聽出家已還俗。若後更欲出家。應
T1462_.24.0792a10: 父母。父母不聽不出家。若有人求欲出
T1462_.24.0792a11: 。比丘問言。汝父母聽出家不。答言。不聽。
T1462_.24.0792a12: 若不聽者。不出家。語比丘言。若不
T1462_.24.0792a13: 我者。我當燒寺舍。若有是難事
T1462_.24.0792a14: 出家不犯。若有餘方餘國出家。不
T1462_.24.0792a15: 父母。羅睺羅出家因縁竟。沙彌有十惡
T1462_.24.0792a16: 滅擯。何者爲十。殺盜婬欺飮酒毀佛法
T1462_.24.0792a17: 邪見壞比丘尼。是名十惡法。唯壞比丘
T1462_.24.0792a18: 尼淨行。永擯不出家。餘九戒若能改悔。
T1462_.24.0792a19: 更作出家。此十三難人。爲人作師。
T1462_.24.0792a20: 具足戒。亦不戒。教授師。若自羯磨。若
T1462_.24.0792a21: 他羯磨。出家有三種偸。一者偸形。二者偸
T1462_.24.0792a22: 和合。三者亦偸形亦偸和合。云何偸形。無師
T1462_.24.0792a23: 自出家。不比丘臘。不次第受禮。不
T1462_.24.0792a24: 僧法事。一切利養不受。是名偸形。云何
T1462_.24.0792a25: 偸和合。有師出家受十戒。未具足戒。往
T1462_.24.0792a26: 他方或言十臘。或言二十臘。次第受人禮
T1462_.24.0792a27: 僧布薩及一切羯磨。依次第人信施
T1462_.24.0792a28: 是名偸和合。云何亦偸形亦偸和合。無師自
T1462_.24.0792a29: 出家。依次第受臘。入一切羯磨。受人信施
T1462_.24.0792b01: 禮拜。是名偸形亦偸和合。偸形者。不
T1462_.24.0792b02: 。不信施。不禮拜。若欲更出家受
T1462_.24.0792b03: 具足戒得。若有避難出家飢儉出家。不
T1462_.24.0792b04: 一切法事。過難過飢儉已。若欲出家
T1462_.24.0792b05: 足戒得。若比丘實一臘。妄言二臘。依二臘
T1462_.24.0792b06: 次受利養。計錢犯重。若比丘水中脱
T1462_.24.0792b07: 浴。自言裸形好。若欲外道處。歩歩突吉
T1462_.24.0792b08: 羅。中路悔還。懺悔突吉*羅。得住。若往
T1462_.24.0792b09: 道處外道説法。不其意悔還。懺悔突
T1462_.24.0792b10: 羅。得住。若入外道説法。心便好樂。
T1462_.24.0792b11: 外道法。下至拔一髮。患痛悔還。應滅擯
T1462_.24.0792b12: 更出家。度外道竟。不龍者。何
T1462_.24.0792b13: 以故。龍不禪定道果故。龍有五事。不
T1462_.24.0792b14: 龍身。何者五。一者行婬時。若與龍共
T1462_.24.0792b15: 婬。得龍身。若與人共行婬。不
T1462_.24.0792b16: 龍身。二者受生不龍身。三者脱皮時。四
T1462_.24.0792b17: 者眠。五者死時。是爲五事。不龍身。迦
T1462_.24.0792b18: 樓羅乃至釋提桓因。不出家。不
T1462_.24.0792b19: 足戒。龍品竟。不殺父母人。殺父母
T1462_.24.0792b20: 出家法如來不聽。若殺畜生父母。得
T1462_.24.0792b21: 。實是父作非父想殺。亦不出家。不
T1462_.24.0792b22: 羅漢。若有白衣羅漢。若殺不
T1462_.24.0792b23: 出家。若殺下三果人。不出家。若畜生
T1462_.24.0792b24: 想殺羅漢不犯。業障重不人。壞
T1462_.24.0792b25: 丘尼者。於三處婬。皆名壞比丘尼。若摩
T1462_.24.0792b26: 觸比丘尼。不出家。若以白衣服。強與
T1462_.24.0792b27: 丘尼著就行婬。亦名壞比丘尼。不出家
T1462_.24.0792b28: 若比丘尼樂白衣服。就行婬者不
T1462_.24.0792b29: 。若初壞者不出家。第二壞者不障。若
T1462_.24.0792c01: 式叉摩尼沙彌尼。不出家。破僧人不
T1462_.24.0792c02: 出家。云何破僧。若執十八事。三諫不
T1462_.24.0792c03: 捨。二根有三種。一者自受胎能令他受胎
T1462_.24.0792c04: 二者自受胎不他受胎。三者不
T1462_.24.0792c05: 受胎能令他受胎。此三種人悉不出家
T1462_.24.0792c06: 具足戒。若已受具足戒。應滅擯。若無
T1462_.24.0792c07: 。不與受具足戒。若與受具足戒。得
T1462_.24.0792c08: 突吉*羅。是人得戒。若黄門作和上。爲
T1462_.24.0792c09: 戒得戒。師僧得罪。無衣鉢具足戒
T1462_.24.0792c10: 戒。師僧得罪。得二三人一時受具足戒
T1462_.24.0792c11: 一一同等臘等。時不相禮。同一和上
T1462_.24.0792c12: 羯磨師。一時爲三人具足戒。一時得
T1462_.24.0792c13: 戒臘。同無大小。和上者。外國語。漢言
T1462_.24.0792c14: 。是名*和上。受戒已應歩影。歩影
T1462_.24.0792c15: 者。正立住取住脚爲初。隨身影長短歩影
T1462_.24.0792c16: 歩影竟。教其時。其時者。或冬時或春時或
T1462_.24.0792c17: 夏時竟。教日月日月時。次教受戒時衆數
T1462_.24.0792c18: 多少。次與四依已。次説四重受戒已。令
T1462_.24.0792c19: 受戒者在前出。受戒犍度竟
T1462_.24.0792c20: 爾時佛住羅閲城王舍城摩竭國。此三義
T1462_.24.0792c21: 一名異。漢言王舍城。羅閲城是外國音。
T1462_.24.0792c22: 者言王。閲者言舍。故言羅閲城也。摩竭
T1462_.24.0792c23: 者。此是外國音也。摩竭者。是初國名耳。
T1462_.24.0792c24: 相者。若山界相。大者如須彌山。小者如
T1462_.24.0792c25: 。是爲山相。石界相者。大者如牛。小者三
T1462_.24.0792c26: 十稱。若漫石不界相。應別安石作
T1462_.24.0792c27: 。林界相者。若草林若竹林。不界相
T1462_.24.0792c28: 何故爾。草竹體空不堅實。是以不
T1462_.24.0792c29: 界。林相者。大林相乃至百由旬。小林者下
T1462_.24.0793a01: 至四樹連接。亦名爲林。樹界相者。不
T1462_.24.0793a02: 枯樹相。大樹者閻浮樹。大小者高八寸。
T1462_.24.0793a03: 形如針大界相。若無自生樹。種
T1462_.24.0793a04: 亦得界相。路界者。入田路。向井取
T1462_.24.0793a05: 。向河取水路。窮路。皆不界相。大
T1462_.24.0793a06: 路或車歩路。路短者乃至經三四村。皆得
T1462_.24.0793a07: 界相。蟻封界相者。大如山。小者高八寸。
T1462_.24.0793a08: 皆得界相。江界相者。若好王治化五日
T1462_.24.0793a09: 一雨。此雨江水不界相。若四月日不
T1462_.24.0793a10: 雨。常流不斷水深二尺。得界相。水界
T1462_.24.0793a11: 相者。若自然池水。得界相。若通水入田。
T1462_.24.0793a12: 或堈盛水。悉不界相。此是八種界相。
T1462_.24.0793a13: 結界相有五種。一方。二圓。三鼓形。四者半
T1462_.24.0793a14: 月形。五者三角。若依相結界已。後若失相。
T1462_.24.0793a15: 界亦不失。若人掘地乃至水際。皆不
T1462_.24.0793a16: 。若結小界。不欲。結布薩界。得
T1462_.24.0793a17: 欲。結界場。極小容二十一人。作界場已。後
T1462_.24.0793a18: 屋覆。界不失。若結小界已。於中起
T1462_.24.0793a19: 層樓。從地至最上層同一界。若有石山。上
T1462_.24.0793a20: 廣下小。於上結界。若有比丘。在下不妨。若
T1462_.24.0793a21: 結界已。水盪成坑有水流。知其處所。竪柱
T1462_.24.0793a22: 閣。於上作法事得。若結界已。水穿地爲
T1462_.24.0793a23: 孔。不界相。神通比丘在窟裏空中住。或
T1462_.24.0793a24: 地下別作法事。若界場上。有大樹
T1462_.24.0793a25: 枝葉界外。若作法事時。比丘不
T1462_.24.0793a26: 樹上作法事。應喚下。若神通比丘在
T1462_.24.0793a27: 地虚空住。不作法事。若衣角柱地妨。應
T1462_.24.0793a28: 喚下結布薩界。極廣得三由旬。不過。若
T1462_.24.0793a29: 過不界。得罪。除村村外界者。中人擲
T1462_.24.0793b01: 石以還。若比丘結界已。於比丘尼非界。比
T1462_.24.0793b02: 丘尼界上更結界。比丘尼界亦不失。比
T1462_.24.0793b03: 丘尼於比丘界上亦得結。比丘界亦不失。
T1462_.24.0793b04: 阿蘭若界者。極小方圓七盤陀羅。一*盤陀
T1462_.24.0793b05: 羅二十八肘。若不同意者。二十八肘外。得
T1462_.24.0793b06: 作法事。一切江河水不結界。水中自然界
T1462_.24.0793b07: 者。若擲水若擲沙已外。若有比丘
T1462_.24.0793b08: 。常流處深淺。皆得自然界。潮水不得。
T1462_.24.0793b09: 若在船上布薩。應磸若下棟。不
T1462_.24.0793b10: 繋著岸。若崩岸。有大樹根在水中。不
T1462_.24.0793b11: 著樹根。若擲水水内有樹根。應斫去
T1462_.24.0793b12: 若不斫去。與陸地界相連。若水中大石或樹
T1462_.24.0793b13: 或浮木。悉是水界所攝。第一句非法別衆者。
T1462_.24.0793b14: 云何非法別衆。同一住處有四比丘。一人受
T1462_.24.0793b15: 欲。三人説波羅提木叉。或三人。一人受欲。
T1462_.24.0793b16: 二人説波羅提木叉。是名非法。亦名別衆
T1462_.24.0793b17: 是名非法別衆。第二句非法和合衆者。同一
T1462_.24.0793b18: 住處有四比丘。四人應廣説波羅提木叉
T1462_.24.0793b19: 廣説。作三人法。人人對首説。是名非法
T1462_.24.0793b20: 和合衆。第三句云何法別衆。同一住處有
T1462_.24.0793b21: 比丘或三人。一人受欲。三人對*首説。或三
T1462_.24.0793b22: 人。一人受欲。二人對*首説。是名法別衆。第
T1462_.24.0793b23: 四句者。同一住處有四比丘。和合説波羅提
T1462_.24.0793b24: 木叉。或三比丘和合布薩三語説。是名
T1462_.24.0793b25: 和合衆。十六日布薩者。此是和合布薩。
T1462_.24.0793b26: 本律。五月十六日爲前安居。六月十六日後
T1462_.24.0793b27: 安居。若安居中有因縁移去無罪。不
T1462_.24.0793b28: 。不露地。不傘下安居脚下
T1462_.24.0793b29: 毛者。其毛紺色。猶如空青。因業所報故
T1462_.24.0793c01: 是。問曰。何業所報。答曰。過去世時此
T1462_.24.0793c02: 守籠那。與八萬人倶。於八萬人中最爲
T1462_.24.0793c03: 長大。共諸長者子。爲辟支佛草屋
T1462_.24.0793c04: 辟支佛三月夏坐。時守籠那。以一羊毛
T1462_.24.0793c05: 欽婆羅草屋前。與辟支佛。恒用拭脚。以
T1462_.24.0793c06: 此果報。脚下生毛。此八萬長者子。共供
T1462_.24.0793c07: 辟支佛故。今生復爲親友。守籠那往至
T1462_.24.0793c08: 。何以與八萬人倶。王若獨喚守籠那者。
T1462_.24.0793c09: 畏其驚怖。是以勅諸長者子八萬人倶往至
T1462_.24.0793c10: 王所。五象王者。一父象有六母象。名爲
T1462_.24.0793c11: 。如是有五象王加那腹羅革屣者。此
T1462_.24.0793c12: 曼根革屣。鹿角革屣者。皮作鹿角
T1462_.24.0793c13: 阿羅梨革屣者。以象毛革屣邊
T1462_.24.0793c14: 羅跋陀羅革屣者。以木綿及諸雜物。與皮合
T1462_.24.0793c15: 縫。使中央起。眞誓梨革屣者。以編草作。
T1462_.24.0793c16: *編邊革屣者。以孔雀尾*編邊。多帶革屣
T1462_.24.0793c17: 解。似孔雀毛革屣者。其形似孔雀毛
T1462_.24.0793c18: 王舍城有一童女。字婆羅跋提。端正無比。
T1462_.24.0793c19: 瓶沙王擧爲婬女。王出百千金錢。諸臣
T1462_.24.0793c20: 長者出二百千錢。共束此婬女。爲作
T1462_.24.0793c21: 。衣服車乘園林浴池種種伎樂。耆婆者。
T1462_.24.0793c22: 外國音。漢言活童子。何以名之活童子。時
T1462_.24.0793c23: 無畏王子。晨朝乘車欲往見王。路見小兒
T1462_.24.0793c24: 傍人言。此兒爲活。傍人答言活。是故
T1462_.24.0793c25: 活童子王子問曰。其母生已。何以擲
T1462_.24.0793c26: 路上。答曰。此婬女法。若生女教習爲婬女
T1462_.24.0793c27: 。若生男則擲棄。是故生棄路上。王子無
T1462_.24.0793c28: 畏。抱取養育漸漸長大。即立爲兒問曰。耆婆
T1462_.24.0793c29: 童子何不技術。答曰。往昔有佛。名
T1462_.24.0794a01: 蓮花。時有一醫師。恒供養蓮花如來。耆
T1462_.24.0794a02: 婆見已心自念言。云何我未來世。得
T1462_.24.0794a03: 養如來。作是念已。即於七日中
T1462_.24.0794a04: 養如來。往至佛所頭面禮足。白*佛言。願
T1462_.24.0794a05: 我未來世作大醫師。如今者醫師
T1462_.24.0794a06: 養*佛異。作是願已禮佛而退。耆婆
T1462_.24.0794a07: 命終即生天上。天上福盡下生人間。如
T1462_.24.0794a08: 展轉乃至釋迦出世。宿願所牽不餘*技
T1462_.24.0794a09: 但學醫方。問曰。耆婆所以善學醫道者。耆
T1462_.24.0794a10: 婆就師學時。天帝釋觀見此人。醫道若成必
T1462_.24.0794a11: 養*佛。是故帝釋化入耆婆師身中。以
T1462_.24.0794a12: 耆婆。於七月中師法盡。過七月已。
T1462_.24.0794a13: 帝釋所教如是。滿七年醫道成就。耆婆還
T1462_.24.0794a14: 國。何以中路治病。其師心自念言。此是王
T1462_.24.0794a15: 子。不財寶。若還至本國我恩。作
T1462_.24.0794a16: 念已。即與耆婆弊故之衣。不糧食。耆婆
T1462_.24.0794a17: 師還去。於其中路。爲飢渇故。過一聚
T1462_.24.0794a18: 。借問村人。誰家有病。村人答言。某長者
T1462_.24.0794a19: 家有病。即爲治之。大獲珍寶。耆婆自念。我
T1462_.24.0794a20: 一人病。得是珍寶。若治多人病者。當
T1462_.24.0794a21: 無量珍寶。我今所獲皆由師恩。受施有
T1462_.24.0794a22: 十五處一者戒場界。二者境界界。三者同
T1462_.24.0794a23: 布薩界。四者不失衣界。五者羅婆界。六者聚
T1462_.24.0794a24: 落界。七者村界。八者國土界。九者阿槃陀羅
T1462_.24.0794a25: 界。十者擲水界。十一者郷居界。十二者羅那
T1462_.24.0794a26: 界。十三者阿羅闍界。十四者洲界。十五者鐵
T1462_.24.0794a27: 圍山界。此是十五界。汝今當知。戒場界者。
T1462_.24.0794a28: 前已説。境界界者。或在講堂。或在食堂
T1462_.24.0794a29: 衣。健人二擲石已還。隨界大小。皆有擲石
T1462_.24.0794b01: 。比丘入皆得分。是名境界界同布薩界
T1462_.24.0794b02: 者。若入布薩界者。皆應分。是名布薩
T1462_.24.0794b03: 。不失衣界者。入不失衣界内。皆應分。
T1462_.24.0794b04: 是名不失衣界。羅婆界者。若王或大臣。爲
T1462_.24.0794b05: 比丘住止竟。或十由旬。若竪立柱
T1462_.24.0794b06: 標相。齊此標内。若有布施皆屬我等。是
T1462_.24.0794b07: 羅婆界。聚落界者。有市故。名聚落界。村
T1462_.24.0794b08: 界者。無市名爲村界。國土界者。有城邑。名
T1462_.24.0794b09: 國土界。阿槃陀羅界者。是阿蘭若處界也。
T1462_.24.0794b10: 擲水界者。是船界。郷居界者。隨城東西。名
T1462_.24.0794b11: 郷居界。羅那界者。是國土界也。阿羅闍界者。
T1462_.24.0794b12: 一王所領。是名阿羅闍界。洲界者。海中一
T1462_.24.0794b13: 洲。是名洲界。鐵圍界者。是一鐵圍山界。若
T1462_.24.0794b14: 人言布施界場衆僧。屬界場衆僧。布薩界不
T1462_.24.0794b15: 得。若人言布施境界者。及擲石界得。若人
T1462_.24.0794b16: 布施布薩界者。同利養界亦得。若人言
T1462_.24.0794b17: 布施不失衣界。布薩界利養界倶得。唯除
T1462_.24.0794b18: 薩界中有聚落界。不得。若人言布施聚落
T1462_.24.0794b19: 者。聚落界中有布薩界。大小皆得。若人
T1462_.24.0794b20: 布施村界者。村中有布薩界及諸小界
T1462_.24.0794b21: 皆得。若人言布施國土界者。一國土界
T1462_.24.0794b22: 盡得。若人言布施阿蘭若處界者。阿蘭若處
T1462_.24.0794b23: 得。餘界不得。若人言布施擲水界者。入
T1462_.24.0794b24: 水界内得。餘不得。若人言布施郷居界者。
T1462_.24.0794b25: 郷居中有界在郷居界中亦得。若人言
T1462_.24.0794b26: 施羅那。一國土界亦得。若人言布施阿羅闍
T1462_.24.0794b27: 者。一王所領一國土衆僧皆得。若人言
T1462_.24.0794b28: 施師子洲閻浮利地洲布施二洲衆僧。隨
T1462_.24.0794b29: 衆僧。多少應中半分。若閻浮利地五人。師子
T1462_.24.0794c01: 洲百千人。亦應中半分。若人言布施界内衆
T1462_.24.0794c02: 。比丘應問。界有多種。施何物界。答言。不
T1462_.24.0794c03: 知。但言界内衆僧。隨界内衆僧多少皆
T1462_.24.0794c04: 得。別住處同利養。隨住處物應共分。僧
T1462_.24.0794c05: 施者。若人言布施僧。鳴磬集衆來及者
T1462_.24.0794c06: 得。若檀越擔一衣。施僧與一比丘。比丘受
T1462_.24.0794c07: 已言我應受。此惡受。云何善受。應受已鳴
T1462_.24.0794c08: 磬集僧。集僧已。以黄物畫作分數。不
T1462_.24.0794c09: 破。從上座此分。是上座分。上座取不。上
T1462_.24.0794c10: 座答言。此分我不取。布施長老。如是第二
T1462_.24.0794c11: 第三。上座皆言不取布施長老。乃至下座亦
T1462_.24.0794c12: 是。此比丘得取。是名善受。若住處有
T1462_.24.0794c13: 比丘。檀越將衣布施一比丘。此比丘應
T1462_.24.0794c14: 磬集僧。若有比丘來共分。若無比丘來得
T1462_.24.0794c15: 心念口言獨受。若檀越布施僧。受糞掃衣
T1462_.24.0794c16: 丘不受。若人入住處施僧。鳴磬集
T1462_.24.0794c17: 衆。外比丘來相連臂入。乃至百由旬。前者
T1462_.24.0794c18: 界内。最後者亦得分。何以故。以相連不
T1462_.24.0794c19: 斷。是故得分。若人布施二部僧。隨人多少
T1462_.24.0794c20: 中半分。若有百比丘尼。有一比丘。亦應
T1462_.24.0794c21: 中半分。若有百比丘。有一比丘尼。亦應
T1462_.24.0794c22: 半。若人施僧鉢嚢革屣嚢漉嚢針刀子杖
T1462_.24.0794c23: 。受糞掃衣比丘得受。若檀越擔物布
T1462_.24.0794c24: 一人。復言施僧。依僧次取一分。不別取
T1462_.24.0794c25: 若人施佛施比丘比丘尼。云何分。破作
T1462_.24.0794c26: 。一分與佛。一分與比丘比丘尼共等分。
T1462_.24.0794c27: 若人施衆多比丘。施法師一人。施佛。云何
T1462_.24.0794c28: 分。佛一比丘衆多比丘平等分。若人將
T1462_.24.0794c29: 佛及僧。以鉢置佛前次第行。佛飯誰
T1462_.24.0795a01: 食。若有佛比丘食。若無佛比
T1462_.24.0795a02: 。有白衣佛亦得食。若檀越布施安居
T1462_.24.0795a03: 竟僧。後安居者不得。破安居人亦不得。若
T1462_.24.0795a04: 人冬分中檀越言布施安居竟僧。前後安居
T1462_.24.0795a05: 僧悉得。唯除破安居人得。若人言
T1462_.24.0795a06: 某寺某房。隨檀越言得。若人言布施安居
T1462_.24.0795a07: 。前後安居破安居人皆得。若檀越布施
T1462_.24.0795a08: 提月後安居人。後安居人得。前安居人不得。
T1462_.24.0795a09: 若人於春分中施安居僧。應問。爲
T1462_.24.0795a10: 安居竟僧當來安居僧。答言。布施當來安居
T1462_.24.0795a11: 。當來安居僧得。比丘語檀越言。當來恐
T1462_.24.0795a12: 賊難。不掌護。檀越教分。隨施主
T1462_.24.0795a13: 分。若檀越言我食施衣。不食者不
T1462_.24.0795a14: 受。我施藥者亦如是。指示施者。隨指示處
T1462_.24.0795a15: 衣。犍度竟
T1462_.24.0795a16: 藥*犍度
T1462_.24.0795a17: 拘跋陀羅飯者。此是穄米飯也。修歩者。此
T1462_.24.0795a18: 是青豆羹。吉羅者。此是竹笋也。那&T072933;者。此
T1462_.24.0795a19: 是外國藥無解。呿闍尼者。一切果。是名
T1462_.24.0795a20: *呿闍尼呵羅勒者。如大棗大。其味酢苦。
T1462_.24.0795a21: 服便利。鞞醯勒者其形如桃子。其味甜。服
T1462_.24.0795a22: 能治瘶。阿摩勒者。此是餘甘子也。廣州土
T1462_.24.0795a23: 地有。其形如&MT02247;子大。質多羅藥。是外國藥
T1462_.24.0795a24: 名。加婆藥者。是外國藥名。婆利婆婆者。是
T1462_.24.0795a25: 芥子。&MT00400;渠者。外國藥。能治毒。漢地無有。
T1462_.24.0795a26: 陀婆闍者。是烟藥。耆羅闍那耆者。此是赤
T1462_.24.0795a27: 石也。眼藥者。陀婆闍陀婆。闍那者。陸地
T1462_.24.0795a28: 生。耆羅闍那者。水中生也。龍者。長身無足。
T1462_.24.0795a29: 師子象馬龍狗肉不食。皮毛不用。得
T1462_.24.0795b01: 一切肉問。若得不問。得突吉羅罪。失守
T1462_.24.0795b02: 摩羅者。鰐魚也。廣州土境有黒石蜜者。是甘
T1462_.24.0795b03: 蔗糖。堅強如石。是名石蜜。伽尼者。此是
T1462_.24.0795b04: 蜜也。烏婆陀頗尼。頗尼者。薄甘蔗糖。邊房
T1462_.24.0795b05: 云何結作淨屋。若初竪柱時。先作坑以
T1462_.24.0795b06: 柱近坑。比丘圍繞捧柱而説。爲僧衆
T1462_.24.0795b07: 。如是三説。説亦竟柱亦竪。第二第三第
T1462_.24.0795b08: 四柱亦如是説。若説一柱亦成淨屋。若以
T1462_.24.0795b09: 屋云何作淨。應屋主來語言。此屋未
T1462_.24.0795b10: 淨。汝爲衆僧淨。檀越作是言。此淨屋
T1462_.24.0795b11: 施衆僧。隨意受用。即成淨屋。若先作
T1462_.24.0795b12: 屋主。云何作淨。若聚落有老宿。應喚來
T1462_.24.0795b13: 此屋未淨。請爲淨主。若檀越不解説。比
T1462_.24.0795b14: 丘應是言。此是淨屋布施衆僧。隨
T1462_.24.0795b15: 受用。即得淨屋。受用隨意。安置飮食
T1462_.24.0795b16: 内宿内煮罪閻浮子者。其形如
T1462_.24.0795b17: 苽大。紫色酢甜。舍樓伽者。此是憂鉢羅
T1462_.24.0795b18: 拘物頭花根舂取汁澄使清。是名舍樓伽
T1462_.24.0795b19: 漿波漏師者。此菴羅果。一切木果。得
T1462_.24.0795b20: 非時漿。唯除七種穀不得。一切諸葉得
T1462_.24.0795b21: 非時服。唯除芋不得。一切諸花得非時
T1462_.24.0795b22: 。唯除摩頭花汁。一切果中唯除多樹
T1462_.24.0795b23: 果椰子果波羅㮏子甜瓠子冬*苽甜*苽。此
T1462_.24.0795b24: 六種果不非時服。一切豆不非時服
T1462_.24.0795b25: 盛水器者。木瓦鐵。餘者不用。若自有
T1462_.24.0795b26: 衆僧地。應半與衆僧。若自有地衆僧種
T1462_.24.0795b27: 。應半與衆僧。藥揵度竟
T1462_.24.0795b28: 善見*律毘婆沙卷第十七
T1462_.24.0795b29:
T1462_.24.0795c01:
T1462_.24.0795c02:
T1462_.24.0795c03: 善見*律毘婆沙卷第十八
T1462_.24.0795c04:  蕭齊外國*三藏僧伽跋陀羅譯 
T1462_.24.0795c05: 迦絺那衣犍度問曰。幾人得迦絺那衣
T1462_.24.0795c06: 下至五人前安居人。得迦絺那衣。破安居
T1462_.24.0795c07: 人後安居人不得。異住處不得。若住處不
T1462_.24.0795c08: 滿五人餘寺衆僧足數得足數
T1462_.24.0795c09: 客比丘不受。若住處有四比丘。一沙彌
T1462_.24.0795c10: 安居欲竟。爲沙彌大戒。得足成五人受
T1462_.24.0795c11: 迦絺那衣。新受戒者亦成受。一比丘四沙彌
T1462_.24.0795c12: 受戒亦如是。若住處有五比丘若過五。不
T1462_.24.0795c13: 迦絺那衣。得餘處請一知法比丘。使
T1462_.24.0795c14: 羯磨受迦絺那衣。得羯磨。自不受亦不
T1462_.24.0795c15: 衣分。法師問曰。何人得衆僧迦絺那
T1462_.24.0795c16: 。答曰七衆衣天人衣。得作迦絺那衣
T1462_.24.0795c17: 若人不迦絺那衣來問。比丘應教。若
T1462_.24.0795c18: 僧伽梨欝多羅僧安陀會。隨一一衣。得
T1462_.24.0795c19: 作迦絺那衣。十六日明相出。將迦絺那衣
T1462_.24.0795c20: 來與衆僧。比丘應衣主。須綖染色
T1462_.24.0795c21: 作衣比丘多少。檀越聞已應養作衣比丘
T1462_.24.0795c22: 飮食。爲僧受迦絺那衣。應受衣法用。若
T1462_.24.0795c23: 衣裁者。應先浣與衆多比丘共割裁簮縫
T1462_.24.0795c24: 。即日染成點淨已應受。若多有人送
T1462_.24.0795c25: 絺那衣。應一衣。餘應分。應羯磨受。僧
T1462_.24.0795c26: 迦絺那衣誰。應衣壞者。若衣敗比
T1462_.24.0795c27: 丘多敗衣比丘中老者與。若無老者。臘數大
T1462_.24.0795c28: 者與。不慳。貪者。佛告諸比丘。當
T1462_.24.0795c29: 是持迦絺那衣羯磨法。律中以説。若衣未
T1462_.24.0796a01: 成。應一切比丘共成。不道徳
T1462_.24.0796a02: 留難唯除病者。法師曰。何以於迦絺那衣
T1462_.24.0796a03: 是慇勤。爲諸佛所讃故。往昔有佛。名
T1462_.24.0796a04: 無蓮花。有聲聞弟子。名須闍多。作迦絺那
T1462_.24.0796a05: 成。蓮花佛與一萬六千比丘圍繞。共
T1462_.24.0796a06: 迦絺那衣。成已。持衣比丘者。捨己所受
T1462_.24.0796a07: 持僧伽梨。迦絺那衣我今持。如是三説。三
T1462_.24.0796a08: 説已即持置體上。偏袒右肩往至上座前
T1462_.24.0796a09: 合掌向僧而説。大徳。我以法持僧迦絺那
T1462_.24.0796a10: 。願僧隨喜。上座從坐起。偏袒右肩合掌
T1462_.24.0796a11: 僧。作是説。長老。以法持僧迦絺那
T1462_.24.0796a12: 。我隨喜。乃至下座亦如是説。非僧受
T1462_.24.0796a13: 迦絺那衣。非衆受持迦絺那衣。一人持
T1462_.24.0796a14: 絺那衣。僧隨喜衆隨喜。然後成迦絺那
T1462_.24.0796a15: 。若人持三衣衆僧。持作迦絺那衣。作
T1462_.24.0796a16: 是言。若持迦絺那衣者。三衣悉屬。隨施主
T1462_.24.0796a17: 悉與受衣人。餘衆僧不受。迦絺那衣
T1462_.24.0796a18: 已攝僧得施。受迦絺那衣者。輕物得分。重
T1462_.24.0796a19: 物屬四方僧。若同布薩界有多住處。不
T1462_.24.0796a20: 別受迦絺那衣。應合一處一迦絺那
T1462_.24.0796a21: 衣法。不縫作。應却刺作。持所有衣者。
T1462_.24.0796a22: 未作持出界外。界外者。是餘寺也。法師曰。
T1462_.24.0796a23: 迦絺那衣已。何以出界外。爲安樂住
T1462_.24.0796a24: 故。作不還意者比丘出界外已。見此住處
T1462_.24.0796a25: 好房舍。或有知識。作不還意。先失住處
T1462_.24.0796a26: 後失功徳衣。餘文句於律中已説。我亦不
T1462_.24.0796a27: 衣。亦不還者。作念已住處及功徳衣倶
T1462_.24.0796a28: 失。作衣時失。所作衣者。住處先失。後失功徳
T1462_.24.0796a29: 聞失者。先失功徳衣。後失住處。斷望者。
T1462_.24.0796b01: 先失住處後望後望斷得所望非望而得
T1462_.24.0796b02: 者。此文句前後轉易。現多文句。無深義
T1462_.24.0796b03: 律廣説。迦絺那衣犍度竟。若行別住人。
T1462_.24.0796b04: 若有人請。或與人受戒。得停行法事罷還
T1462_.24.0796b05: 續行。捨行法時當是言。我今捨波利婆
T1462_.24.0796b06: 。如是三説。若別住摩那埵。當行法時。比
T1462_.24.0796b07: 丘去都無人。但作意言。若比丘來我當白。
T1462_.24.0796b08: 六日中都無比丘可白。亦得出罪。若寺中
T1462_.24.0796b09: 多有比丘來去難白。晝日得行法。明相
T1462_.24.0796b10: 出。應四五比丘出界二擲石外。還
T1462_.24.0796b11: 行法僧。我行摩那埵。若干日以過。餘
T1462_.24.0796b12: 若干日在。若界内有比丘。出至其處白。
T1462_.24.0796b13: 若不白失夜。若比丘送。受行法竟。若還者
T1462_.24.0796b14: 一人明相出捨行法。共還入
T1462_.24.0796b15: 前法。滿六夜已得出罪。出罪法。於
T1462_.24.0796b16: 已説。故不出。爾時拘睒彌有一住處
T1462_.24.0796b17: 二比丘。一是律師。一修多羅師。時修多羅
T1462_.24.0796b18: 師。入厠用竟。不水覆*瓫。律師
T1462_.24.0796b19: 厠。見洗*瓫不水。問修多羅師言。誰
T1462_.24.0796b20: 厠不水覆*瓫。修多羅師答言。是我。
T1462_.24.0796b21: 律師言。汝知罪相不。修多羅師言。我實不
T1462_.24.0796b22: 罪相。律師言。汝得突吉羅罪。修多羅師
T1462_.24.0796b23: 言。若犯突吉羅罪。我應懺悔。律師言。汝故
T1462_.24.0796b24: 作與不。修多羅師言。不故作。律師言。若不
T1462_.24.0796b25: 故作者無罪。修多羅師聞律師言無罪。律
T1462_.24.0796b26: 師還房語弟子言。修多羅師不犯不
T1462_.24.0796b27: 不犯。弟子聞師語已。語修多羅師弟子言。
T1462_.24.0796b28: 汝師不犯不犯。弟子聞語已。向師説
T1462_.24.0796b29: 是事。修多羅師聞弟子語。語弟子言。此律
T1462_.24.0796c01: 師先言我無罪。今言我有罪。律師妄語。修
T1462_.24.0796c02: 多羅師弟子聞師語已。語律師弟子言。汝
T1462_.24.0796c03: 師犯妄語罪。律師弟子聞語已向師説。如
T1462_.24.0796c04: 是展轉成大鬪諍。律師後得修多羅師便
T1462_.24.0796c05: 衆擧修多羅師罪。爲作擧罪羯磨。是故
T1462_.24.0796c06: 律本中説。和合擧罪。問曰。佛何以從坐起。
T1462_.24.0796c07: 神通力諸比丘舍衞國。答言。
T1462_.24.0796c08: *佛在衆中若爲判者。得理者歡喜。不
T1462_.24.0796c09: 理者便言。*佛朋儻彼部。誹佛言
T1462_.24.0796c10: 。因佛故死入地獄。是故*佛從坐起
T1462_.24.0796c11: 去。不其判。拘睒彌揵度竟。瞻婆揵度
T1462_.24.0796c12: 。相言諍用二毘尼滅。現前毘尼多
T1462_.24.0796c13: 覓毘尼。憶念毘尼者。爲愛盡比丘。下至阿那
T1462_.24.0796c14: 含人。不凡夫多覓毘尼者。處處多覓知
T1462_.24.0796c15: 法比丘判故。名多覓毘尼摩夷者。是二部
T1462_.24.0796c16: 波羅提木叉。若行舍羅。非法舍羅多者。收
T1462_.24.0796c17: 取唱言。明日更行舍羅。於其中間。更覓
T1462_.24.0796c18: 法伴黨。若上座捉法舍羅者。行籌者耳
T1462_.24.0796c19: 語。語言。上座年老。何以捉非法籌。當
T1462_.24.0796c20: 法籌七滅諍法竟。比丘尼犍度。何以*佛不
T1462_.24.0796c21: 女人出家。爲敬法故。若度女人出家。正
T1462_.24.0796c22: 只得五百歳住佛制比丘尼八敬
T1462_.24.0796c23: 正法還得千年。法師曰。千年已佛法爲
T1462_.24.0796c24: 也。答曰。不都盡。於千年中三達
T1462_.24.0796c25: 。復千年中得愛盡羅漢。無三達智。復千
T1462_.24.0796c26: 年中得阿那含。復千年中得斯陀含。復千年
T1462_.24.0796c27: 中得須陀洹學法。復得五千歳。於五千歳
T1462_.24.0796c28: 道。後五千年學而不道。萬歳後經書
T1462_.24.0796c29: 文字滅盡。但現剃頭袈裟法服而已。比
T1462_.24.0797a01: 丘尼犍度竟。重物不分。衆僧田園池井。
T1462_.24.0797a02: 取餘物。唯除易衆僧床席器物
T1462_.24.0797a03: 分不賣。唯除換易。眼藥挑耳
T1462_.24.0797a04: 箆鍼*綖小刀子戸鉤鑰錫杖小桓鐵器
T1462_.24.0797a05: 分。餘作器不分。唯除斫楊枝斧。除
T1462_.24.0797a06: 子革屣傘具分。若人布施竹草及土。不
T1462_.24.0797a07: 分。若人布施藥分。箱篋不分。若
T1462_.24.0797a08: 人布施僧房中所用器物。一切不分。唯
T1462_.24.0797a09: 盛油*筒法犍度竟
T1462_.24.0797a10: 大徳舍利弗問優波離汚出品
T1462_.24.0797a11: 舍利弗問優波離 幾罪以身得 幾罪以
T1462_.24.0797a12: 口得 覆藏得幾罪 相觸復有
T1462_.24.0797a13: 優波離以偈答舍利弗 以身得六罪 
T1462_.24.0797a14: 口業復有六 覆藏得三罪 相觸得五罪
T1462_.24.0797a15:   第二問  明相出幾罪 三唱復有
T1462_.24.0797a16: 此幾八事 一切聚有
T1462_.24.0797a17: 答曰  明相出三罪 三唱有二種
T1462_.24.0797a18: 此一八事 一切聚有
T1462_.24.0797a19: 第三問  如來分別結 毘尼有幾相
T1462_.24.0797a20: 毘尼重有幾 復有幾麁
T1462_.24.0797a21: 答曰  如來分別説 毘尼有二相
T1462_.24.0797a22: 毘尼重有二 覆麁亦有
T1462_.24.0797a23: 第四問  聚落間幾罪 渡江復有
T1462_.24.0797a24: 噉肉幾偸蘭 噉肉幾突吉
T1462_.24.0797a25: 答曰  聚落間有四 *渡江亦有
T1462_.24.0797a26: 一肉偸蘭遮 九肉突吉羅
T1462_.24.0797a27: 第五問  夜語幾得罪 晝日復有
T1462_.24.0797a28: 布施得幾罪 受施幾罪
T1462_.24.0797a29: 答曰  夜語有二罪 晝日亦有
T1462_.24.0797b01: 布施得三罪 受施得四罪
T1462_.24.0797b02: 第六問  幾罪對首悔 幾罪須羯磨
T1462_.24.0797b03: 作已不悔 如來分別結
T1462_.24.0797b04: 答曰  五罪可懺悔 第六須羯磨
T1462_.24.0797b05: 一罪不懺 如來分別結
T1462_.24.0797b06: 第七問  毘尼重有幾 佛説身口業
T1462_.24.0797b07: 非時幾穀味 幾白四羯磨
T1462_.24.0797b08: 答曰  毘尼有二重 身口亦如
T1462_.24.0797b09: 非時穀一味 一白四羯磨
T1462_.24.0797b10: 第八問  波羅夷有幾 幾同和合地
T1462_.24.0797b11: 復有幾失夜 結二指
T1462_.24.0797b12: 答曰  波羅夷有二 和合地有
T1462_.24.0797b13: 失夜亦有二 結二指
T1462_.24.0797b14: 第九問  打身有幾種 幾種衆僧破
T1462_.24.0797b15: 初罪幾 作白復有
T1462_.24.0797b16: 答曰  打身有二種 因二破衆僧
T1462_.24.0797b17: 初有二罪 作白亦有
T1462_.24.0797b18: 第十問  殺生有幾罪 重語有幾種
T1462_.24.0797b19: 罵詈有幾種 行媒有幾種
T1462_.24.0797b20: 答曰  殺生有三罪 重語有三罪
T1462_.24.0797b21: 罵詈亦有三 行媒三罪
T1462_.24.0797b22: 第十一問  幾人受具戒 聚作有
T1462_.24.0797b23:  滅擯復有幾 一語復有
T1462_.24.0797b24: 答曰  三人不受 聚作復有
T1462_.24.0797b25: 滅擯亦有三 一語亦有
T1462_.24.0797b26: *第十二問  盜戒有幾罪 婬戒復有
T1462_.24.0797b27: 幾 正斷復有幾 因棄擲有
T1462_.24.0797b28: 答曰  盜戒有三罪 婬戒有四罪
T1462_.24.0797b29: 正斷亦有三 因棄擲有
T1462_.24.0797c01: *第十三問  教比丘尼戒 幾波夜突
T1462_.24.0797c02: 吉 於中幾有新 衣有幾種衣
T1462_.24.0797c03: 答曰  教尼戒品中 波夜突吉羅
T1462_.24.0797c04: 四信佛説 與衣二種罪
T1462_.24.0797c05: *第十四問  佛説尼有幾 波羅提有
T1462_.24.0797c06: 幾 食生穀有幾 波夜突吉羅
T1462_.24.0797c07: 答曰  佛説比丘尼 波羅提有
T1462_.24.0797c08: 波夜提突吉 因生穀
T1462_.24.0797c09: *第十五問  行時有幾罪 立時有
T1462_.24.0797c10:  坐時有幾罪 眠時有幾罪
T1462_.24.0797c11: 答曰  行時有四罪 立時有四罪
T1462_.24.0797c12: 坐時有四罪 眠時有四罪
T1462_.24.0797c13: *第十六問  波夜提有幾 一切非
T1462_.24.0797c14:  非前亦非後 同一時而得
T1462_.24.0797c15: 答曰  波夜提有五 其類非一種
T1462_.24.0797c16: 非前亦非後 一時倶得
T1462_.24.0797c17: *第十七問  有幾波夜提 一切非
T1462_.24.0797c18:  非前亦非後 同一時而得
T1462_.24.0797c19: 答曰  有九波夜提 其類非一種
T1462_.24.0797c20: 非前亦非後 一時倶得
T1462_.24.0797c21: *第十八問  有幾波夜提 其類非
T1462_.24.0797c22:  以身口懺悔 如來分別説
T1462_.24.0797c23: 答曰  有五波夜提 其類非一種
T1462_.24.0797c24: 口業懺悔 如來分別説
T1462_.24.0797c25: *第十九問  有幾波夜提 其類非
T1462_.24.0797c26:  幾以口業懺 如來分別説
T1462_.24.0797c27: 答曰  有九波夜提 其類非一種
T1462_.24.0797c28: 一以口業懺 如來分別説
T1462_.24.0797c29: *第二十問  有幾波夜提 其類非
T1462_.24.0798a01:  口語成懺悔 如來分別説
T1462_.24.0798a02: 答曰  有五波夜提 其類非一種
T1462_.24.0798a03: 發語名字懺 如來分別説
T1462_.24.0798a04: *第二十一問  有幾波夜提 其類非
T1462_.24.0798a05: 一種 聚性成懺悔 如來分別説
T1462_.24.0798a06: 答曰  有九波夜提 其類非一種
T1462_.24.0798a07: *聚性成懺悔 如來分別説
T1462_.24.0798a08: *第二十二問  第三罪有幾 因食復
T1462_.24.0798a09: 幾 食時得幾罪 因食得幾罪
T1462_.24.0798a10: 答曰  第三得三罪 因食有六罪
T1462_.24.0798a11: 食時得三罪 因五食
T1462_.24.0798a12: *第二十三問  一切第三過 至處復
T1462_.24.0798a13: 幾 復問罪有幾 諍事復有
T1462_.24.0798a14: 答曰  一切第三過 罪至有五處
T1462_.24.0798a15: 善答罪有五 諍事亦有
T1462_.24.0798a16: *第二十四問  論事復有幾 以幾法
T1462_.24.0798a17: 用滅 有幾不得罪 有幾處
T1462_.24.0798a18: 答曰  論事復有五 以五法用滅
T1462_.24.0798a19: 清淨有五種 三處中成
T1462_.24.0798a20: *第二十五問  身業夜幾罪 身業晝
T1462_.24.0798a21: 幾罪 見時得幾罪 乞食得幾罪
T1462_.24.0798a22: 答曰  身業夜二罪 身業晝二罪
T1462_.24.0798a23: 見時得一罪 乞食得一罪
T1462_.24.0798a24: *第二十六問  見恩有幾種 依人成
T1462_.24.0798a25: 懺悔 驅出復有幾 善行復有
T1462_.24.0798a26: 答曰  見恩有八種 依人成懺悔
T1462_.24.0798a27: 驅出説有三 善行四十三
T1462_.24.0798a28: *第二十七問  妄語有 七日復
T1462_.24.0798a29: 幾 波羅提舍幾 發懺悔有
T1462_.24.0798b01: 答曰  妄語有五處 七日法有
T1462_.24.0798b02: 十二提舍尼 懺悔復有
T1462_.24.0798b03: *第二十八問  妄語有幾觀 布薩有
T1462_.24.0798b04: 幾觀 使者有幾觀 外道有幾法
T1462_.24.0798b05: 答曰  妄語有八觀 布薩復有
T1462_.24.0798b06: 使者亦有八 外道有八法
T1462_.24.0798b07: *第二十九問  受戒有幾語 復有
T1462_.24.0798b08: 起敬 幾人應豫座 教誡尼有
T1462_.24.0798b09: 答曰  八語受具戒 起敬亦有
T1462_.24.0798b10: 豫座復有八 八法教誡尼
T1462_.24.0798b11: *第三十問  幾人不禮 不
T1462_.24.0798b12:  有幾突吉羅 用衣復有
T1462_.24.0798b13: 答曰  十人不禮 不叉手
T1462_.24.0798b14: 十突吉羅 用衣復有
T1462_.24.0798b15: *第三十一問  有幾作不善 如來分
T1462_.24.0798b16: 別説 於瞻婆律中 一切不善作
T1462_.24.0798b17: 答曰  十二作不善 如來分別説
T1462_.24.0798b18: 瞻婆律中 一切不善作
T1462_.24.0798b19: *第三十二問  隨大徳所問 我亦隨
T1462_.24.0798b20: 意答 問問中即答 無一狐疑
T1462_.24.0798b21: 一者身得。二者口得。三者身口得。四者身
T1462_.24.0798b22: 心得。五者心口得。六者身口心得
T1462_.24.0798b23: 身業得六罪者。婬怒爲初。口業得六罪者。
T1462_.24.0798b24: 虚誑妄語爲
T1462_.24.0798b25: 覆藏得三罪者。一者比丘尼覆藏重罪。得
T1462_.24.0798b26: 波羅夷。二者比丘覆藏他重罪。得波夜提
T1462_.24.0798b27: 三者比丘自覆藏重罪。得突吉羅。是名
T1462_.24.0798b28: 三罪
T1462_.24.0798b29: 相觸得五罪者。一者比丘尼摩觸波羅夷。二
T1462_.24.0798c01: 者比丘摩觸僧殘。三者比丘以身觸女人
T1462_.24.0798c02: 。得偸蘭遮。四者比丘以衣觸女人衣。得
T1462_.24.0798c03: 突吉羅。五者比丘指挃他比丘波夜提。是
T1462_.24.0798c04: 五罪
T1462_.24.0798c05: 明相出得三罪者。一夜六夜七夜十夜過一
T1462_.24.0798c06: 月明相出。尼薩耆波夜提。比丘尼獨宿明相
T1462_.24.0798c07: 出僧*殘。比丘自覆罪明相出突吉羅。是名
T1462_.24.0798c08: 明相出得三罪。三唱二種。一者比丘。二者比
T1462_.24.0798c09: 丘尼。當説戒時三唱。有罪不發露。得突吉
T1462_.24.0798c10: 。是名三唱二罪。於律中八事
T1462_.24.0798c11: 者。比丘尼波羅夷。是一切聚有一者。戒序
T1462_.24.0798c12: 中説。憶有罪發露。發露者。五篇戒也。
T1462_.24.0798c13: 故言聚有一。如來分別説者。分別戒相輕重
T1462_.24.0798c14: 毘尼有者。身口是。毘尼重有二者。波
T1462_.24.0798c15: 羅夷僧殘是也。覆麁亦有二者。一波羅夷。
T1462_.24.0798c16: 一僧*殘
T1462_.24.0798c17: 聚落間有四者。一比丘與比丘尼共期行。
T1462_.24.0798c18: 比丘初去時突吉羅。至聚落境界。比丘得
T1462_.24.0798c19:
T1462_.24.0798c20:
T1462_.24.0798c21:
T1462_.24.0798c22:
T1462_.24.0798c23:
T1462_.24.0798c24:
T1462_.24.0798c25:
T1462_.24.0798c26:
T1462_.24.0798c27:
T1462_.24.0798c28:
T1462_.24.0798c29:
T1462_.24.0799a01: 波夜提罪。一脚在内一脚在外。比丘尼得
T1462_.24.0799a02: 偸蘭遮。二脚盡入僧*殘。是名聚落間四罪
T1462_.24.0799a03: 度江有四罪者。比丘與比丘尼共期船行
T1462_.24.0799a04: 初去時比丘得突吉羅。上船比丘得波夜提
T1462_.24.0799a05: 比丘尼一脚上岸。得偸蘭遮。二脚倶上得
T1462_.24.0799a06: *殘。是名度江四罪。一肉偸蘭遮者。即是人
T1462_.24.0799a07: 肉九肉突吉羅。象馬狗等肉。夜語有二罪
T1462_.24.0799a08: 者。若比丘尼。共男子闇室屏處耳語。得
T1462_.24.0799a09: 波夜提。若比丘尼。共男子一處去二肘外
T1462_.24.0799a10: 突吉羅。是名夜語二罪
T1462_.24.0799a11: 晝日亦有二者。比丘尼共男子屏處。若二
T1462_.24.0799a12: 肘半内。得波夜提。二肘半外。得突吉羅。是
T1462_.24.0799a13: 晝日二罪。布施得三罪者。比丘有殺心
T1462_.24.0799a14: 施毒藥人。得波羅夷罪非人
T1462_.24.0799a15: 偸蘭遮罪。殺畜生波夜提罪。是名布施
T1462_.24.0799a16: 三罪。受施四罪者。女人以手施與。比丘
T1462_.24.0799a17: 捉得僧*殘。女人以婬慾比丘。得波羅
T1462_.24.0799a18: 。非親里比丘尼施衣。得尼薩耆波夜提
T1462_.24.0799a19: 若比丘尼染汚心。知心男子食。得
T1462_.24.0799a20: 蘭遮。是名受施得四罪。五罪可懺悔者。
T1462_.24.0799a21: 殘偸蘭遮。波夜提。波羅提提舍尼。突吉羅
T1462_.24.0799a22: 惡説。是名五罪可懺悔。第六須羯磨者。僧
T1462_.24.0799a23: 伽婆尸沙。一罪不可懺者。波羅夷是也。毘尼
T1462_.24.0799a24: 二重者。一波羅夷。二僧*殘。身口亦如
T1462_.24.0799a25: 者。結戒不身口。非時穀一味者。穌毘鹽
T1462_.24.0799a26: 穀作。得非時服。是名穀一味。一白四羯
T1462_.24.0799a27: 磨者。差誡比丘尼是。波羅夷有二者。一
T1462_.24.0799a28: 比丘二比丘尼是也。和合地有二者。一身和
T1462_.24.0799a29: 合。二法和合。失夜亦有二者。一行利婆
T1462_.24.0799b01: 。二行摩那埵是也。結二指有二者。一比丘
T1462_.24.0799b02: 尼洗淨。二頭髮長。不二指。打身得
T1462_.24.0799b03: 者。比丘尼打身得突吉羅。啼得波夜提
T1462_.24.0799b04: 是。因二破衆僧有。一羯磨。二捉舍羅是。初
T1462_.24.0799b05: 作有二罪者。一比丘初罪。二比丘尼*作
T1462_.24.0799b06: 初罪是。作白亦有二者。一白羯磨二單白。
T1462_.24.0799b07: 殺生有三罪者。人得波羅夷。非人偸蘭遮。
T1462_.24.0799b08: 畜生波夜提。語重有三罪者。教偸教死向
T1462_.24.0799b09: 人説得聖利法。是名語有三重。罵詈亦有
T1462_.24.0799b10: 三者。若欲心罵女根穀道二僧殘。罵餘身
T1462_.24.0799b11: 。得突吉羅。是名三罪。行媒有三罪者。受
T1462_.24.0799b12: 語時得突吉羅。往説偸蘭遮。還報得僧*殘
T1462_.24.0799b13: 是名三罪。三人不受者。一遠不聞。二身
T1462_.24.0799b14: 分不具足。三根不具足。衣鉢不具足。身分
T1462_.24.0799b15: 攝。十三難人。是根不具足所攝。聚作復有
T1462_.24.0799b16: 三者。一別衆。二白不成就。三羯磨不成就
T1462_.24.0799b17: 是名三。滅擯亦有三者。一比丘尼以身謗
T1462_.24.0799b18: 人。如慈地比丘尼。二沙彌壞沙彌。就他穀
T1462_.24.0799b19: 婬。三行婬欲法不障道者。是名
T1462_.24.0799b20: 滅擯三罪。一語亦有三者。一羯磨三人一時
T1462_.24.0799b21: 戒。是名三。盜戒有三罪者。五錢波羅夷。
T1462_.24.0799b22: 四錢偸蘭遮。三錢乃至一錢突吉羅。是名
T1462_.24.0799b23: 三罪。婬戒有四罪者。一女根波羅夷。死女
T1462_.24.0799b24: 半壞偸蘭遮。不四邊突吉羅。比丘尼以
T1462_.24.0799b25: 物作根自内根中。得波夜提。是名四罪。正
T1462_.24.0799b26: 斷亦有三者。一斷人命波羅夷。二斷草木
T1462_.24.0799b27: 波夜提。三自截男根偸蘭遮。是名三因。棄
T1462_.24.0799b28: 擲有三者。有殺心擲毒藥。若人得死波
T1462_.24.0799b29: 羅夷。非人死偸蘭遮。畜生死得波夜提。是
T1462_.24.0799c01: 三棄擲。復有三。比丘棄擲精僧*殘棄
T1462_.24.0799c02: 擲大小便生草上。得波夜提。水中淨地。得
T1462_.24.0799c03: 突吉羅涕唾亦如是。是名棄擲三。波夜提
T1462_.24.0799c04: 突吉羅者。教誡比丘尼日沒。得波夜提
T1462_.24.0799c05: 先説法後説八敬。得突吉羅。有四信佛説
T1462_.24.0799c06: 者。一房舍。二戒。三如法作。四不如法作。是
T1462_.24.0799c07: 四。與衣二種罪者。與非親里具足比丘
T1462_.24.0799c08: 尼衣。得波夜提。與不具足戒比丘尼衣。得
T1462_.24.0799c09: 突吉羅。不具足戒者從比丘尼白四羯磨
T1462_.24.0799c10: 大僧白四羯磨。是名衣二。波羅提有
T1462_.24.0799c11: 八者。比丘尼波羅提提舍尼是。波夜提突吉
T1462_.24.0799c12: 羅者。比丘尼乞生穀。得波夜提。食時突吉
T1462_.24.0799c13: 羅。行時有四罪者。比丘與女人共期。初去
T1462_.24.0799c14: 時得突吉羅。至村得波夜提。比丘尼獨行去
T1462_.24.0799c15: 時。得偸蘭遮。至村得僧*殘立時有四罪
T1462_.24.0799c16: 者比丘尼共男子立在屏處。得波夜提。申
T1462_.24.0799c17: 手外得突吉羅。若比丘尼。明相欲出不
T1462_.24.0799c18: 伴去。住離申手内偸蘭遮。申手外得僧*殘
T1462_.24.0799c19: 坐眠亦如是。波夜提有五者。酥油蜜石蜜
T1462_.24.0799c20: 脂。五器各受過七日服。得五波夜提罪。其
T1462_.24.0799c21: 類非一種者*酥蜜等也。非前亦非後者。取
T1462_.24.0799c22: 聚置一處。併服一時。倶得罪。有九波夜提
T1462_.24.0799c23: 者。乞九種美食一乳。二酪。三生*酥。四熟
T1462_.24.0799c24: *酥。五油六蜜七石蜜。八肉。九魚。是名九種
T1462_.24.0799c25: 其類非一種各異也。非前亦非後者。因食時
T1462_.24.0799c26: 倶得罪。一時食也。有五波夜提者。其五波
T1462_.24.0799c27: 夜提。其類非一種。以口業懺悔。一時懺悔
T1462_.24.0799c28: 滅。有九波夜提者。乞九種美食。得九波
T1462_.24.0799c29: 夜提罪。其類非一種者。*酥油魚肉相異。
T1462_.24.0800a01: 一以口業懺者。九波夜提罪。一語懺便得
T1462_.24.0800a02: 滅也。五波夜提者。發語名字懺者列
T1462_.24.0800a03: 罪名而懺悔。有九波夜提者。取姓成
T1462_.24.0800a04: 者列罪名懺。第三得三罪者。隨擧
T1462_.24.0800a05: 比丘尼三諫不捨波羅夷。比丘被僧三諫不
T1462_.24.0800a06: 捨僧*殘。比丘比丘尼惡見。三諫不捨波夜
T1462_.24.0800a07: 提。因食得六罪者。云何得六罪。一爲飮食
T1462_.24.0800a08: 故。自稱過人法。二爲飮食故行媒。三
T1462_.24.0800a09: 飮食故言。若人住此寺者得道果。不
T1462_.24.0800a10: 名字故。得偸蘭遮。四爲飮食故。無病乞
T1462_.24.0800a11: 食。五爲飮食故。比丘尼無病乞食。犯波羅
T1462_.24.0800a12: 提提舍尼。六爲飮食故。比丘無病乞飯。得
T1462_.24.0800a13: 突吉羅罪是名因食得六罪。食時得三罪
T1462_.24.0800a14: 者。比丘食人肉偸蘭遮。象馬龍狗等肉突吉
T1462_.24.0800a15: 羅罪。比丘尼食蒜得波夜提罪。是名食時
T1462_.24.0800a16: 三罪。因五食罪者。比丘尼知男子染汚
T1462_.24.0800a17: 。從乞得人肉蒜。得美食象馬肉。受
T1462_.24.0800a18: 汚心男子食僧*殘。噉人肉偸蘭遮。噉蒜波
T1462_.24.0800a19: 夜提。乞美食波羅提提舍尼。象馬等肉突吉
T1462_.24.0800a20: 羅。是名因五食得罪。一切第三過者。比丘尼
T1462_.24.0800a21: 隨擧。初諫不捨突吉羅。一羯磨不捨偸蘭遮。
T1462_.24.0800a22: 三羯磨不捨波羅夷。是名三諫三罪。罪至
T1462_.24.0800a23: 有五處者。比丘隨擧白不捨突吉羅。一羯
T1462_.24.0800a24: 磨不捨偸蘭遮。*三羯磨不捨波羅夷。若欲
T1462_.24.0800a25: 破僧三諫不捨僧*殘。惡見三諫不捨波夜
T1462_.24.0800a26: 提。是名五罪。善答罪有五者。比丘比丘尼
T1462_.24.0800a27: 式叉摩尼沙彌沙彌尼。五衆具有三諫不捨
T1462_.24.0800a28: 。諍事亦有五者。五衆倶有四諍。論事復
T1462_.24.0800a29: 五者。論五衆諍事。以五法用滅者。五衆
T1462_.24.0800b01: 五衆諍事。清淨有五種者。五衆犯罪懺
T1462_.24.0800b02: 悔得清淨。三處中成善者。僧處衆處白衣三
T1462_.24.0800b03: 處無諍。是名善也。身業夜二罪者。比丘尼
T1462_.24.0800b04: 男子業夜入屋。申手内波夜提。申手
T1462_.24.0800b05: 外突吉羅。身業晝二罪者。比丘尼晝日與
T1462_.24.0800b06: 共屏處。申手内波夜提。申手外突吉羅。見
T1462_.24.0800b07: 時得一罪者。比丘故看女根。得突吉羅罪
T1462_.24.0800b08: 乞食得一罪者。比丘無病。不身乞
T1462_.24.0800b09: 食。得突吉。見恩有八種者。於拘睒彌
T1462_.24.0800b10: 犍度已説。依人成懺悔者。五衆悔罪。要因
T1462_.24.0800b11: 人得悔。驅出説有三者。一覆藏。二未懺悔。
T1462_.24.0800b12: 三惡見。善行四十三者。擯人行四十三法
T1462_.24.0800b13: 入衆。不此法入衆。妄語有
T1462_.24.0800b14: 者。波羅夷僧*殘偸蘭遮波夜提突吉羅。
T1462_.24.0800b15: 七日法有二者。七日藥受七日法界外
T1462_.24.0800b16: 是名二。十二提舍尼者。比丘尼八波羅提提
T1462_.24.0800b17: 舍尼。比丘四波羅提提舍尼。合十二。懺悔復
T1462_.24.0800b18: 四者。提婆達多遣人害佛。供養阿&T072933;
T1462_.24.0800b19: 陀。優婆夷離車子。衆僧爲作覆鉢羯磨
T1462_.24.0800b20: 婆伽比丘此四種人就佛懺悔。妄語有八觀
T1462_.24.0800b21: 者。發心欲妄發口成妄語。妄語竟知是妄
T1462_.24.0800b22: 。隱藏所知妄道餘事。前人知解邪心。是名
T1462_.24.0800b23: 觀也。布薩復有八者。八戒也。使者亦有
T1462_.24.0800b24: 者。調達以非法破僧。僧差具八徳人
T1462_.24.0800b25: 説。調達所作。非佛法僧。是調達所作也。外
T1462_.24.0800b26: 道有八法者。外道欲出家。行波利婆沙
T1462_.24.0800b27: 法者。不五不應行處。聞讃佛法僧歡喜。
T1462_.24.0800b28: 八語受具戒者。比丘尼白四羯磨。比丘白四
T1462_.24.0800b29: 羯磨。起敬亦有八者。比丘尼八敬法也。豫座
T1462_.24.0800c01: 復有八者。大衆集時。上座八人次第坐。餘者
T1462_.24.0800c02: 隨坐。八法教誡尼者。比丘有八徳。堪
T1462_.24.0800c03: 比丘尼。十人不禮。比丘尼。式叉摩那尼。
T1462_.24.0800c04: 沙彌。沙彌尼。優婆塞。優婆夷犯戒人。眠人。
T1462_.24.0800c05: 食人。大小便嚼楊枝人。十人不作者如
T1462_.24.0800c06: 前。十種人不叉手。有十突吉羅者。
T1462_.24.0800c07: 若爲上十種人。作禮及叉手。得突吉*羅。用
T1462_.24.0800c08: 衣復十者。十種衣聽著。十二作不善
T1462_.24.0800c09: 者。白不善。非法別衆。非法和合衆。法別衆。
T1462_.24.0800c10: 白羯磨中有四非法。白二羯磨中有四非法
T1462_.24.0800c11: 白四羯磨中有四非法三四合十二非法
T1462_.24.0800c12: 善見*律毘婆沙卷第十八
T1462_.24.0800c13:
T1462_.24.0800c14:
T1462_.24.0800c15:
T1462_.24.0800c16:
T1462_.24.0800c17:
T1462_.24.0800c18:
T1462_.24.0800c19:
T1462_.24.0800c20:
T1462_.24.0800c21:
T1462_.24.0800c22:
T1462_.24.0800c23:
T1462_.24.0800c24:
T1462_.24.0800c25:
T1462_.24.0800c26:
T1462_.24.0800c27:
T1462_.24.0800c28:
T1462_.24.0800c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 790 791 792 793 794 795 796 797 798 799 800 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]