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佛説灌頂七萬二千神王護比丘呪經 (No. 1331_ 帛戸梨蜜多羅譯 ) in Vol. 21

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T1331_.21.0528a01:     何意相鬪諍 口舌紛紜生
T1331_.21.0528a02:     縣官更互起 憂苦輒身嬰
T1331_.21.0528a03:     悔過滅罪垢 梵釋常相營
T1331_.21.0528a04:     命終昇天堂 善神悉來迎
T1331_.21.0528a05:     華色不久停 會當有萎落
T1331_.21.0528a06:     人生如電過 恒恐奄忽著
T1331_.21.0528a07:     憂畏長時有 歡樂暫纒縛
T1331_.21.0528a08:     婚娶當及吉 必好莫前却
T1331_.21.0528a09:     汝昔有恩福 神明所祐佐
T1331_.21.0528a10:     令汝有男女 強健無轗軻
T1331_.21.0528a11:     不能重修善 還奉正眞化
T1331_.21.0528a12:     必當獲福利 迹行無穢汚
T1331_.21.0528a13:     汝昔歸三寶 至心皆清淨
T1331_.21.0528a14:     中爲人所誤 迴心向邪影
T1331_.21.0528a15:     意業起煩惱 邪心自然秉
T1331_.21.0528a16:     還返向正眞 梵天乃總領
T1331_.21.0528a17:     前世無福田 今身不獲好
T1331_.21.0528a18:     所作不吉祥 終日懷憂惱
T1331_.21.0528a19:     罪報既無窮 可歸於三寶
T1331_.21.0528a20:     持戒不毀犯 自致無上道
T1331_.21.0528a21:     愚癡不信法 縱逸無所畏
T1331_.21.0528a22:     百苦纒身形 出輒遇禍崇
T1331_.21.0528a23:     誹謗説人惡 善事則隱諱
T1331_.21.0528a24:     五逆無慈心 後墮畜生類
T1331_.21.0528a25:     精勤奉正眞 晝夜修六度
T1331_.21.0528a26:     齋戒消魔鬼 功徳亦流布
T1331_.21.0528a27:     行善無惡縁 戒神常擁護
T1331_.21.0528a28:     梵天説神策 吉祥不相誤
T1331_.21.0528a29:     汝欲入山林 求取諸異藥
T1331_.21.0528b01:     直心行四等 豺狼爲退却
T1331_.21.0528b02:     伏藏及珍寶 悉令汝經略
T1331_.21.0528b03:     善神相營衞 不令有遺落
T1331_.21.0528b04:     汝欲案禮法 惡子嚴教呵
T1331_.21.0528b05:     朝夕禮三寶 情性令柔和
T1331_.21.0528b06:     譬如有大樹 覆蔭甚衆多
T1331_.21.0528b07:     汝莫自促促 保令事無他
T1331_.21.0528b08:     人生於世間 各有宿身縁
T1331_.21.0528b09:     負債作奴婢 罪根相牽連
T1331_.21.0528b10:     以償其宿罪 世世有對寃
T1331_.21.0528b11:     斯由宿身來 積行相纒綿
T1331_.21.0528b12:     若能專精進 便當守一心
T1331_.21.0528b13:     世世得福報 終不入魔林
T1331_.21.0528b14:     現在無罪垢 功徳日滋深
T1331_.21.0528b15:     子孫樂相向 祿位自來任
T1331_.21.0528b16:     子欲遠治生 愼莫信他語
T1331_.21.0528b17:     但正一心念 釋梵爲等侶
T1331_.21.0528b18:     所求自如意 大利天當與
T1331_.21.0528b19:     存情向三寶 衆聖之所許
T1331_.21.0528b20:     愼莫作偸盜 偸盜非好名
T1331_.21.0528b21:     貪心取他物 後報作畜生
T1331_.21.0528b22:     以償其宿罪 輪轉靡不
T1331_.21.0528b23:     出入不自由 鎖械其身形
T1331_.21.0528b24:     得善無惡縁 戒神常擁護
T1331_.21.0528b25:     梵天説神策 吉祥不相誤
T1331_.21.0528b26: 語梵天大王。汝今以爲一切人民。説此
T1331_.21.0528b27: 神策竟。利益一切功徳不少。令諸疑惑各得
T1331_.21.0528b28: 開解。我今當演善神灌頂章句以爲勸助。若
T1331_.21.0528b29: 有人民聞策之者。或信不信令得正念。使一
T1331_.21.0528c01: 切魔不得破壞生嫉惡心。設有惡意自然消
T1331_.21.0528c02: 滅。説是語竟。梵王請佛唯願説之。於是世尊
T1331_.21.0528c03: 即説灌頂無上偈頌。神名如是
T1331_.21.0528c04: 地神畢栗絺毘
T1331_.21.0528c05: 水神阿婆提婆
T1331_.21.0528c06: 火神帝沙陀提婆哆
T1331_.21.0528c07: 風神婆由馱提婆哆
T1331_.21.0528c08: 山神阿迦奢提婆哆
T1331_.21.0528c09: 三頭神坻梨尸棄提婆哆
T1331_.21.0528c10: 六眼神毘摩提婆哆
T1331_.21.0528c11: 五頭神般闍尸棄
T1331_.21.0528c12: 佛告阿難梵天大王等。若四輩弟子欲爲
T1331_.21.0528c13: 人行此神策法時。當以竹帛書此上偈。以
T1331_.21.0528c14: 五色綵作嚢盛之。若欲卜時探取三策。至于
T1331_.21.0528c15: 七策審定無疑。澡漱口齒莫食酒肉及噉
T1331_.21.0528c16: 五辛。出策之法不得過七人。後設探者衆
T1331_.21.0528c17: 事不中不護人也。梵王説已。佛於衆中印可
T1331_.21.0528c18: 善哉。四衆聞説梵王神策。淨心歡喜作禮奉
T1331_.21.0528c19:
T1331_.21.0528c20: 灌頂經卷第十
T1331_.21.0528c21:
T1331_.21.0528c22:
T1331_.21.0528c23:
T1331_.21.0528c24: 佛説灌頂隨願往生十方淨土
T1331_.21.0528c25: 卷第十一
T1331_.21.0528c26:  東晋*天竺三藏帛尸梨蜜多羅譯 
T1331_.21.0528c27: 聞如是。一時佛在鳩尸那竭國娑羅雙樹間。
T1331_.21.0528c28: 爾時世尊般涅槃時。十方國土無央數衆。天
T1331_.21.0528c29: 龍八部悉皆悲號歎息。禽獸雜類悉皆如是。
T1331_.21.0529a01: 來到佛所稽首作禮畢訖却坐。世尊告曰若
T1331_.21.0529a02: 有疑者今皆當問。正覺滅度多所矜愍。設有
T1331_.21.0529a03: 問者爲究竟説
T1331_.21.0529a04: 爾時他方國土有一菩薩名曰普廣。從座而
T1331_.21.0529a05: 起稽首作禮。而白佛言四輩弟子。臨終之日
T1331_.21.0529a06: 若已終者。願欲往生十方國土。修何功徳而
T1331_.21.0529a07: 得往生
T1331_.21.0529a08: 佛告普廣菩薩摩訶薩。汝能愍念四輩弟子
T1331_.21.0529a09: 及未來世諸衆生等。問此願生因縁之福。汝
T1331_.21.0529a10: 今諦聽吾當爲汝而演説之
T1331_.21.0529a11: 佛告普廣菩薩摩訶薩。若四輩弟子若臨終
T1331_.21.0529a12: 時若未終者。願生東方香林刹者。其佛號曰
T1331_.21.0529a13: 入精進菩薩。無央數國土莊嚴。若人臨終之
T1331_.21.0529a14: 日。願生彼者隨願往生
T1331_.21.0529a15: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529a16: 等。臨終之日。願生東南方金林刹者。其佛號
T1331_.21.0529a17: 曰盡精進菩薩。無央數國土莊嚴。若人臨
T1331_.21.0529a18: 終願生彼者隨願往生
T1331_.21.0529a19: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529a20: 等臨終之日。願生南方樂林刹者。其佛號曰
T1331_.21.0529a21: 不捨樂菩薩。無央數國土莊嚴。若人命終願
T1331_.21.0529a22: 生彼者隨願往生
T1331_.21.0529a23: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529a24: 等臨終之日。願生西南方寶林刹者。其佛號
T1331_.21.0529a25: 曰上精進菩薩。無央數國土莊嚴。若臨終時
T1331_.21.0529a26: 願生彼者隨願往生
T1331_.21.0529a27: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529a28: 等臨終之日。願生西方華林刹者。其佛號曰
T1331_.21.0529a29: 習精進菩薩。無央數國土莊嚴。若人臨終願
T1331_.21.0529b01: 生彼者隨願往生
T1331_.21.0529b02: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529b03: 等臨終之日願生西北方金剛刹者。其佛號
T1331_.21.0529b04: 曰一乘度菩薩。無央數國土莊嚴。若人臨終
T1331_.21.0529b05: 願生彼者隨願往生
T1331_.21.0529b06: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529b07: 等臨終之日。願生北方道林刹者。其佛號曰
T1331_.21.0529b08: 行精進菩薩。無央數國土莊嚴。若人臨終願
T1331_.21.0529b09: 生彼者隨願往生
T1331_.21.0529b10: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529b11: 等臨終之日。願生東北方青蓮刹者。其佛
T1331_.21.0529b12: 號曰悲精進菩薩。無央數國土莊嚴。若人臨
T1331_.21.0529b13: 終願生彼者隨願往生
T1331_.21.0529b14: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529b15: 等臨終之日。願生下方水精刹者。其佛號曰
T1331_.21.0529b16: 淨命精進菩薩。無央數國土莊嚴。若人臨終
T1331_.21.0529b17: 願生彼者隨願往生
T1331_.21.0529b18: 佛告普廣菩薩摩訶薩。若有善男子善女人
T1331_.21.0529b19: 命終之日。願生上方欲林刹者。其佛號曰
T1331_.21.0529b20: 至誠精進菩薩。無央數國土莊嚴。若人臨終
T1331_.21.0529b21: 願生彼者隨願往生
T1331_.21.0529b22: 佛告普廣菩薩摩訶薩。若四輩男女臨終之
T1331_.21.0529b23: 日。願生十方佛刹土者。當洗除身體著鮮潔
T1331_.21.0529b24: 之衣。燒衆名香懸繒旛蓋。歌詠三寶讀誦尊
T1331_.21.0529b25: 經。廣爲病者説因縁。譬喩言辭微妙經義。
T1331_.21.0529b26: 苦空非身四大假合。形如芭蕉中無有實。又
T1331_.21.0529b27: 如電光不得久停。故云色不久鮮當歸敗壞。
T1331_.21.0529b28: 精誠行道可得度苦。隨心所願無不獲果
T1331_.21.0529b29: 又復告普廣菩薩摩訶薩。十方妙土通
T1331_.21.0529c01: 洞無窮不可度量。諸佛如來所居淨土。亦復
T1331_.21.0529c02: 無量不可稱數。今我於此大衆之中。爲諸四
T1331_.21.0529c03: 輩未來之世像法衆生。説是十方諸佛國土
T1331_.21.0529c04: 及佛名號。不可稱説略演少耳。普廣菩薩摩
T1331_.21.0529c05: 訶薩又白佛言。世尊十方佛刹淨妙國土有
T1331_.21.0529c06: 差別不。佛言普廣無差別也。普廣又白佛言。
T1331_.21.0529c07: 世尊何故經中讃歎阿彌陀刹。七寶諸樹宮
T1331_.21.0529c08: 殿樓閣。諸願生者。皆悉隨彼心中所欲
T1331_.21.0529c09: 念而至
T1331_.21.0529c10: 告普廣菩薩摩訶薩。汝不解我意。娑婆
T1331_.21.0529c11: 世界人多貪濁。信向者少習邪者多。不信正
T1331_.21.0529c12: 法不能專一。心亂無志實無差別。令諸衆生
T1331_.21.0529c13: 專心有在。是故讃歎彼國土耳。諸往生者悉
T1331_.21.0529c14: 隨彼願無不獲果
T1331_.21.0529c15: 普廣菩薩復白佛言。若四衆男女。若命未終
T1331_.21.0529c16: 若已終者。我今當勸修諸福業。得生十方諸
T1331_.21.0529c17: 佛刹也。佛言善哉普廣*菩薩摩訶薩。隨意
T1331_.21.0529c18: 教導十方人也。普廣菩薩語四輩言。若人臨
T1331_.21.0529c19: 終未終之日。當爲燒香然燈續明。於塔寺中
T1331_.21.0529c20: 表刹之上。懸命過幡轉讀尊經竟三七日。所
T1331_.21.0529c21: 以然者命終之人。在中陰中身如小兒。罪福
T1331_.21.0529c22: 未定應爲修福。願亡者神使生十方無量刹
T1331_.21.0529c23: 土。承此功徳必得往生。亡者在世若有罪
T1331_.21.0529c24: 業應墮八難。幡燈功徳必得解脱。若善願應
T1331_.21.0529c25: 生父母在異方不得疾生。以幡燈功徳。皆得
T1331_.21.0529c26: 疾生無復留難。若得生已。當爲人作福徳之
T1331_.21.0529c27: 子。不爲邪鬼之所得便種族豪強。是故應修
T1331_.21.0529c28: 幡燈功徳。諸過命者修行福業。至心懇惻應
T1331_.21.0529c29: 代亡者。悔過衆罪罪垢即滅。爲亡者修福。如
T1331_.21.0530a01: 餉遠人無不獲果。譬如世間犯罪之人。心中
T1331_.21.0530a02: 思惟望諸親屬。求諸大力救其危厄。今日燒
T1331_.21.0530a03: 香望得解脱。爲亡者稱其名號修諸功徳。以
T1331_.21.0530a04: 福徳之力縁是解脱亦復如是。徑生十方無
T1331_.21.0530a05: 願不得
T1331_.21.0530a06: 普廣菩薩又白佛言。若人在世不歸三寶不
T1331_.21.0530a07: 行法戒。若其命終應墮三塗受諸苦痛。其人
T1331_.21.0530a08: 臨終方欲精誠歸命三寶。受行法戒悔過罪
T1331_.21.0530a09: 釁。發露懺謝改更修善。臨壽終時聞説經法。
T1331_.21.0530a10: 善師化導得聞法音。欲終之日生是善心得
T1331_.21.0530a11: 解脱不。佛言普廣*菩薩摩訶薩。若有男子
T1331_.21.0530a12: 善女人等。臨終之時得生此心。無不解脱衆
T1331_.21.0530a13: 苦者也。所以者何如人負債依附王者。債主
T1331_.21.0530a14: 便畏不從求財。此譬亦然天帝放赦閻羅除
T1331_.21.0530a15: 遣。及諸五官伺候之神。反更恭敬不生惡心。
T1331_.21.0530a16: 縁此福故不墮惡道解脱厄難。隨心所願皆
T1331_.21.0530a17: 得往生
T1331_.21.0530a18: 普廣菩薩復白佛言。又有衆生不信三寶不
T1331_.21.0530a19: 行法戒。或時生信或時誹謗。或時父母兄
T1331_.21.0530a20: 弟親族。卒得病苦縁此命終。或墮在三塗八
T1331_.21.0530a21: 難之中。受諸苦惱無有休息。父母兄弟及諸
T1331_.21.0530a22: 親族。爲其修福爲得福不。佛言普廣。爲此人
T1331_.21.0530a23: 福七分之中爲獲一也。何故爾乎。縁其前
T1331_.21.0530a24: 世不信道徳。故使福徳七分獲一。若以亡者
T1331_.21.0530a25: 嚴身之具。堂宇室宅園林浴池以施三寶。此
T1331_.21.0530a26: 福最多功徳力強。可得拔彼地獄之殃。以是
T1331_.21.0530a27: 因縁便得解脱。憂苦之患長得度脱。往生十
T1331_.21.0530a28: 方諸佛淨土
T1331_.21.0530a29: 普廣菩薩復白佛言。若四輩男女善解法戒。
T1331_.21.0530b01: 知身如幻精勤修習行菩提道。未終之時逆
T1331_.21.0530b02: 修三七。然燈續明懸繒旛蓋。請召衆僧轉
T1331_.21.0530b03: 讀尊經。修諸福業得福多不。佛言普廣其福
T1331_.21.0530b04: 無量不可度量。隨心所願獲其果實。普廣菩
T1331_.21.0530b05: 薩白佛言。世尊若四輩男女。若臨終時若已
T1331_.21.0530b06: 過命。是其亡日我今亦勸。造作黄幡懸著刹
T1331_.21.0530b07: 上。使獲福徳離八難苦。得生十方諸佛淨
T1331_.21.0530b08: 土。幡蓋供養隨心所願至成菩提。幡隨風轉。
T1331_.21.0530b09: 破碎都盡至成微塵。風吹幡塵其福無量。幡
T1331_.21.0530b10: 一轉時轉輪王位。乃至吹塵小王之位。其報
T1331_.21.0530b11: 無量。燈四十九照諸幽冥苦痛衆生蒙此
T1331_.21.0530b12: 光明皆得相見。縁此福徳拔彼衆生悉得休
T1331_.21.0530b13:
T1331_.21.0530b14: 佛告普廣若四輩男女。若行齋戒心當存想。
T1331_.21.0530b15: 請十方僧。不擇善惡持戒毀戒高下之行。到
T1331_.21.0530b16: 諸塔寺請僧之時。僧次供養無別異想。其福
T1331_.21.0530b17: 最多無量無邊。若値羅漢四道果人及大心
T1331_.21.0530b18: 者。縁此功徳受福無窮。一聞説法可得至道
T1331_.21.0530b19: 無上涅槃
T1331_.21.0530b20: 佛告普廣及大衆人民天龍八部諸鬼神等。
T1331_.21.0530b21: 各各諦聽思惟吾言。我今欲於此大衆之中。
T1331_.21.0530b22: 説那舍長者本昔因縁罪福之事。此大長者
T1331_.21.0530b23: 居羅閲祇國。恒修仁義飢窮乏者。沙門婆羅
T1331_.21.0530b24: 門諸求索者。悉欲供養無所遺惜。父母大慳
T1331_.21.0530b25: 無供養心。長者有縁行至他方。晨朝澡洗著
T1331_.21.0530b26: 衣結束已畢。跪拜父母叉手白言。今有縁事
T1331_.21.0530b27: 往至他方。有少財物分爲三分。一分供養供
T1331_.21.0530b28: 給父母。一分珍寶施諸沙門及貧之者。餘有
T1331_.21.0530b29: 一分自欲持行。父母言受。於兒行後修諸福
T1331_.21.0530c01: 徳。若有人來從求索者悉當施與。於是長者
T1331_.21.0530c02: 便辭父母遠至他方。如是去後父母邪見無
T1331_.21.0530c03: 念子心。沙門婆羅門及貧乏者往從乞匃。慳
T1331_.21.0530c04: 貪邪見無施與心。子行去後。若干日數應還
T1331_.21.0530c05: 到舍。父母計其應還歸家。往到市所。取
T1331_.21.0530c06: 羊骨頭蹄膏血。果蓏雜穀持散家中。那舍長
T1331_.21.0530c07: 者從遠方還。見其父母歡喜無量。接足禮拜
T1331_.21.0530c08: 問訊起居。父母亦復歡喜踊躍語那舍言。我
T1331_.21.0530c09: 於汝行後爲汝設福。沙門婆羅門國中孤老
T1331_.21.0530c10: 貧窮乞者。以汝財物悉施與之。兒聞設福布
T1331_.21.0530c11: 施貧乏心大歡喜。又語兒言我亦復請諸沙
T1331_.21.0530c12: 門設福始竟。今日家中草穢狼藉猶未掃除。
T1331_.21.0530c13: 兒見狼藉相貌如是。信其父母爲設福徳。倍
T1331_.21.0530c14: 復歡喜踊躍無量。久後之間父母衰老。得諸
T1331_.21.0530c15: 病苦便即命終。那舍即便殯殮屍骸。安厝粗
T1331_.21.0530c16: 畢。從父母命終轉讀尊經。燒香禮拜歌詠讃
T1331_.21.0530c17: 歎無一時廢。竟于三七經聲不絶。作是思惟
T1331_.21.0530c18: 我父母在世。極憂念我多修福徳。今我又復
T1331_.21.0530c19: 請諸聖衆。想我父母縁此功徳故。應往生十
T1331_.21.0530c20: 方刹土。供養恭敬面見諸佛
T1331_.21.0530c21: 於是那舍忽得重病。奄便欲死唯心上暖。家
T1331_.21.0530c22: 中大小未便殯斂。至七日後乃得蘇解。家中
T1331_.21.0530c23: 問言那舍長者病苦如是。本死今蘇從何而
T1331_.21.0530c24: 來。長者那舍語其家言。我數日來。善神將
T1331_.21.0530c25: 我。示以福堂無極之樂。又到地獄靡不經歴。
T1331_.21.0530c26: 眼中所覩唯苦痛耳。今我又見餓鬼住處。所
T1331_.21.0530c27: 生父母在中受苦。見我來看悲號懊惱。欲求
T1331_.21.0530c28: 免脱不能得出。我思父母在世之時。大修福
T1331_.21.0530c29: 徳意謂生天。而更墮在餓鬼獄中受諸苦惱。
T1331_.21.0531a01: 那舍長者説此語已。向其家中懊惱流涙。我
T1331_.21.0531a02: 今家中當作何方功徳之力。拔我父母使得
T1331_.21.0531a03: 解脱。那舍長者又自思惟。我父母昔病苦之
T1331_.21.0531a04: 時。大修福徳欲終未終。及命終已然燈續明。
T1331_.21.0531a05: 轉經行道齋戒一心。乃至三七未曾懈廢。
T1331_.21.0531a06: 今父母而更生此罪苦地獄。必當有意便問
T1331_.21.0531a07: 親族及諸耆宿。耆宿答言我不了此深妙之
T1331_.21.0531a08: 事。可往諮問佛世尊也。於是長者便往
T1331_.21.0531a09: 佛所。頭面作禮胡跪合掌。而白佛言欲有啓
T1331_.21.0531a10: 請。唯願世尊慈愍不怪。佛言便説。長者那舍
T1331_.21.0531a11: 説向因縁。父母在世常修福徳。及命終後爲
T1331_.21.0531a12: 供三七至安厝畢。謂言生天而更墮在地獄
T1331_.21.0531a13: 中。已問耆宿耆宿不了。今故問佛爲我決
T1331_.21.0531a14: 疑。縁我重病奄便欲死。七日乃蘇。善神將我
T1331_.21.0531a15: 經歴地獄靡不周遍。以是因縁得見父母在
T1331_.21.0531a16: 苦劇地。修福如此而更墮罪。不解所以今故
T1331_.21.0531a17: 問佛。唯願世尊解釋我疑。修何福業令我父
T1331_.21.0531a18: 母。解脱厄難不遭苦患。悉得生天封受自
T1331_.21.0531a19: 然。快樂無極得涅槃道
T1331_.21.0531a20: 佛語長者汝一心諦聽我之所説。汝前欲行
T1331_.21.0531a21: 往至他方。留財寶物與汝父母。令汝父母修
T1331_.21.0531a22: 諸福徳。父母邪見欺誑於汝。實不修福妄言
T1331_.21.0531a23: 爲作修諸福縁。以慳貪故墮彼地獄。長者聞
T1331_.21.0531a24: 佛神口所説。疑惑永除作如是言。是我之過
T1331_.21.0531a25: 非父母咎。即於佛前代其父母。悔過此罪慳
T1331_.21.0531a26: 貪之殃。長者父母於彼地獄小得休息
T1331_.21.0531a27: 佛語長者今我借汝天眼。使汝得見父母。休
T1331_.21.0531a28: 息長者於是承佛。威神見其父母皆得。休息
T1331_.21.0531a29: 那舍長者又白佛言今者又當作何福業使我
T1331_.21.0531b01: 父母解。脱彼苦。佛語長者今請諸聖衆。安
T1331_.21.0531b02: 居三月行道欲竟。可還家中作百味飮食之
T1331_.21.0531b03: 具種種甘美。以好淨器盛持供養。及好衣服
T1331_.21.0531b04: 種種華香。金銀珍寶雜碎供具以施於僧。令
T1331_.21.0531b05: 汝得福使汝父母解脱此難。不復更受餓鬼
T1331_.21.0531b06: 形也
T1331_.21.0531b07: 長者那舍即如佛言。還家供辦不違尊教作
T1331_.21.0531b08: 供養已。縁此生天封受自然無爲快樂。汝今
T1331_.21.0531b09: 欲見汝父母所生宮殿處不。今更以威神。令
T1331_.21.0531b10: 汝得見不復受苦。長者承佛威神之力。見其
T1331_.21.0531b11: 父母生在天上。諸天娯樂自在隨意無復
T1331_.21.0531b12: 礙。佛告那舍罪福如是不可不愼。如長者
T1331_.21.0531b13: 眼所見心所開。故言自作自得非天與人。如
T1331_.21.0531b14: 長者父母。雖在餓鬼其罪小輕。一切餓鬼受
T1331_.21.0531b15: 罪甚重不可具説。長者父母其罪輕者。有小
T1331_.21.0531b16: 福徳扶接使爾。長者修福竟于三七日。於
T1331_.21.0531b17: 諸餓鬼受罪輕也。所以然者前章中言。若人
T1331_.21.0531b18: 在世不識三寶。不修齋戒無善師教。過命已
T1331_.21.0531b19: 後兄弟父母。親屬知識爲其修福。七分之中
T1331_.21.0531b20: 爲獲一也。是故長者父母有罪。雖在地獄餓
T1331_.21.0531b21: 鬼之中。受罪輕者縁修福故七分獲一。今修
T1331_.21.0531b22: 福徳供養衆僧。以是因縁解脱衆難故得生
T1331_.21.0531b23:
T1331_.21.0531b24: 佛告普廣菩薩摩訶*薩。若人未終臨終之日。
T1331_.21.0531b25: 若已終竟又是終日。父母親族知識朋友。爲
T1331_.21.0531b26: 命終者修諸福業。齋戒一心洗浴身體著鮮
T1331_.21.0531b27: 潔之衣。一心禮敬十方諸佛。又當稱揚十方
T1331_.21.0531b28: 號。別以華香供養諸佛。可得解脱憂苦之
T1331_.21.0531b29: 患。得昇天上證泥洹道
T1331_.21.0531c01: 佛告普廣菩薩摩訶*薩。若未終時禮拜十方
T1331_.21.0531c02: 諸佛。命終之人所生之處常得値佛。千劫萬
T1331_.21.0531c03: 劫億萬劫數。重罪之殃無不得脱。亦復當爲
T1331_.21.0531c04: 説是灌頂無上章句。三世諸佛天中之天各
T1331_.21.0531c05: 皆順本。三世如來説是無上總持章句。普廣
T1331_.21.0531c06: *菩薩摩訶薩。汝當諦聽我今爲汝。及一切衆
T1331_.21.0531c07: 生諸病苦者。若其臨終若已終竟復是終日。
T1331_.21.0531c08: 聞此章句。所生之處當得見佛。不墮八難遠
T1331_.21.0531c09: 於惡道。於是世尊在大衆中。宣説諸佛無上
T1331_.21.0531c10: 章句。即作偈頌而説之曰
T1331_.21.0531c11:     波利富樓那 遮利三慢陀
T1331_.21.0531c12:     達舍尼羅佉 摩訶毘羅訶
T1331_.21.0531c13:     伽帝三*慢陀 毘陀摩伽帝
T1331_.21.0531c14:     摩訶伽利波 波帝婆彌
T1331_.21.0531c15:     娑婆婁伽提 修鉢利富那
T1331_.21.0531c16:     阿利那達摩 摩訶毘波提
T1331_.21.0531c17:     帝利毘波伽 修勒波僧祇
T1331_.21.0531c18:     醯帝三博叉 摩訶三*慢陀
T1331_.21.0531c19:     阿陀摩羅尼 阿利摩羅多
T1331_.21.0531c20:     毘鼓三*慢陀 達尼佉羅陀
T1331_.21.0531c21: 佛語普廣菩薩摩訶*薩。是爲灌頂無上章句。
T1331_.21.0531c22: 必定不二。解除亡者無量罪厄。令過命者
T1331_.21.0531c23: 得生天上。隨心所願往生十方。此大章句眞
T1331_.21.0531c24: 實之言。在所生處常見十方微妙淨土。若在
T1331_.21.0531c25: 世時應當受持如是章句。齋戒一心爲過命
T1331_.21.0531c26: 者。七日七夜受持八禁長齋菜食。禮敬十
T1331_.21.0531c27: 方諸佛世尊。當發大誓願我獲得僧那僧涅。
T1331_.21.0531c28: 諸衆生輩使向無上正眞大道
T1331_.21.0531c29: 爾時世尊説是語已。告諸大衆善男子善女
T1331_.21.0532a01: 人等。及天龍八部一切鬼神。汝等衆輩。聞説
T1331_.21.0532a02: 十方淨佛國土。復聞説是那舍長者因縁
T1331_.21.0532a03: 福。生信心不
T1331_.21.0532a04: 普廣菩薩復從坐起。白世尊言。説是十方
T1331_.21.0532a05: 諸佛淨土無量功徳莊嚴快樂。復得聞是那
T1331_.21.0532a06: 舍因縁。世尊又説衆事因縁。甚善心大歡
T1331_.21.0532a07: 喜踊躍無量。世尊説是多所利益。後世衆生
T1331_.21.0532a08: 縁此解脱以爲軌則。不復貪悋資生之物。聞
T1331_.21.0532a09: 此經言但生施心無所愛惜。隨意施與貧乏
T1331_.21.0532a10: 使足。國土豐饒施心平等。如是漸漸積功累
T1331_.21.0532a11: 徳悉成佛
T1331_.21.0532a12: 普廣菩薩摩訶薩又白佛言。若四輩男女欲
T1331_.21.0532a13: 修學是願生淨土灌頂經典。有幾事行得此
T1331_.21.0532a14: 經法。佛言普廣有十二事。可得修學是經典
T1331_.21.0532a15: 也。一者不信九十五種邪見之道。二者堅持
T1331_.21.0532a16: 禁戒至終不犯。三者勤學禪定教未學者。四
T1331_.21.0532a17: 者忍辱不瞋見惡不惱。五者常樂布施愍念
T1331_.21.0532a18: 孤老。六者常勤精進晝夜不懈。七者若行來
T1331_.21.0532a19: 出入朝拜塔像。及諸尊長然後捨去。八者合
T1331_.21.0532a20: 集衆人爲作唱導普得信心。九者不貪世
T1331_.21.0532a21: 衣服伎樂資生之物。常好苦行依四依法。十
T1331_.21.0532a22: 者行此法時無所悕望。但欲利益諸衆生輩。
T1331_.21.0532a23: 不於其中悕人利養。十一者至終不諂邪命
T1331_.21.0532a24: 自活。十二者行此經時不擇富貴豪樂之人。
T1331_.21.0532a25: 貧苦求者等心看之無有異想。是爲十二正
T1331_.21.0532a26: 化之事。時普廣聞此心大歡喜。我當奉行至
T1331_.21.0532a27: 終不犯
T1331_.21.0532a28: 佛説經竟。是諸大衆無不歡喜。阿難因從坐
T1331_.21.0532a29: 起。演説法竟當何名之。佛語阿難此經名爲
T1331_.21.0532b01: 普廣所問十方淨土隨願往生。亦名那舍罪
T1331_.21.0532b02: 福因縁。又名灌頂無上章句。佛説是經已。四
T1331_.21.0532b03: 衆人民天龍八部。聞佛所説作禮奉行
T1331_.21.0532b04: 灌頂經卷第十一
T1331_.21.0532b05:
T1331_.21.0532b06:
T1331_.21.0532b07:
T1331_.21.0532b08: 佛説灌頂拔除過罪生死得度經
T1331_.21.0532b09: 卷第十二
T1331_.21.0532b10:  東晋*天竺三藏帛尸梨蜜多羅譯 
T1331_.21.0532b11: 聞如是。一時佛遊維耶離音樂樹下。與八千
T1331_.21.0532b12: 比丘衆菩薩三萬六千人倶。國王大臣人民。
T1331_.21.0532b13: 及諸天龍八部鬼神共會説法。於是文殊師
T1331_.21.0532b14: 利法王子菩薩摩訶薩。承佛威神從座而起。
T1331_.21.0532b15: 長跪叉手前白佛言。世尊願爲未來像法衆
T1331_.21.0532b16: 生。宣揚顯説往昔過去諸佛名字。及清淨國
T1331_.21.0532b17: 土莊嚴之事。願爲解説得聞法要
T1331_.21.0532b18: 佛告文殊師利。善哉善哉汝大慈無量。愍念
T1331_.21.0532b19: 罪苦一切衆生。問此往昔諸佛名字。及國土
T1331_.21.0532b20: 清淨莊嚴之事。利益一切無量衆生。度諸危
T1331_.21.0532b21: 厄令得安隱。汝今諦聽諦受善思念之。吾當
T1331_.21.0532b22: 爲汝分別説之。衆坐諸菩薩摩訶薩無央數
T1331_.21.0532b23: 衆。及諸應眞國王長者大臣人民。天龍鬼神
T1331_.21.0532b24: 四輩弟子。皆各默然聽佛所説。莫不歡喜一
T1331_.21.0532b25: 心樂聞
T1331_.21.0532b26: 佛告文殊師利。東方去此佛刹十恒河沙世
T1331_.21.0532b27: 界。有佛名曰藥師琉璃光如來無所著至眞
T1331_.21.0532b28: 等正覺明行足善逝世間解無上士調御丈夫
T1331_.21.0532b29: 天人師佛世尊。度脱生老病死苦患。此藥師
T1331_.21.0532c01: 琉璃光。本所修行菩薩道時。發心自誓行十
T1331_.21.0532c02: 二上願。令一切衆生所求皆得
T1331_.21.0532c03: 第一願者。使我來世得作佛時。自身光明普
T1331_.21.0532c04: 照十方。三十二相八十種好而自莊嚴。令一
T1331_.21.0532c05: 切衆生如我無異
T1331_.21.0532c06: 第二願者。使我來世自身猶如瑠璃。内外明
T1331_.21.0532c07: 徹淨無瑕穢。妙色廣大功徳巍巍。安住十方
T1331_.21.0532c08: 如日照世。幽冥衆生悉蒙開曉
T1331_.21.0532c09: 第三願者。使我來世智慧廣大。如海無窮潤
T1331_.21.0532c10: 澤枯涸無量衆生普使蒙益。悉令飽滿無飢
T1331_.21.0532c11: 渇想。甘食美饍悉持施與
T1331_.21.0532c12: 第四願者。使我來世佛道成就。巍巍堂堂如
T1331_.21.0532c13: 星中之月。消除生死之雲令無有翳。明照世
T1331_.21.0532c14: 界行者見道。熱得清涼解除垢穢
T1331_.21.0532c15: 第五願者。使我來世發大精進。淨持戒地令
T1331_.21.0532c16: 無濁穢。愼護所受令無缺犯。亦令一切戒行
T1331_.21.0532c17: 具足。堅持不犯至無爲道
T1331_.21.0532c18: 第六願者。使我來世若有衆生。諸根毀敗盲
T1331_.21.0532c19: 者使視。聾者能聽唖者得語。軁者能申跛
T1331_.21.0532c20: 者能行。如是不完具者悉令具足
T1331_.21.0532c21: 第七願者。使我來世十方世界。若有苦惱無
T1331_.21.0532c22: 救護者。我爲此等攝大法藥。令諸疾病皆得
T1331_.21.0532c23: 除愈。無復苦患至得佛道
T1331_.21.0532c24: 第八願者。使我來世以善業因縁。爲諸愚冥
T1331_.21.0532c25: 無量衆生講宣妙法。令得度脱入智慧門。普
T1331_.21.0532c26: 使明了無諸疑惑
T1331_.21.0532c27: 第九願者。使我來世摧伏惡魔及諸外道。顯
T1331_.21.0532c28: 揚清淨無上道法。使入正眞無諸邪僻。迴向
T1331_.21.0532c29: 菩提八正覺路
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