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守護國界主陀羅尼經 (No. 0997_ 般若　牟尼室利　譯 ) in Vol. 19

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T0997_.19.0554a01:     或有得聞聲聞聲 或有得聞縁覺法
T0997_.19.0554a02:     或聞如來大威徳 便發無上菩提心
T0997_.19.0554a03:     文字句義悉皆圓 次第安布倶無礙
T0997_.19.0554a04:     而心無有異分別 能説難思妙法門
T0997_.19.0554a05:     如是人中最勝聲 所出音聲如谷響
T0997_.19.0554a06:     無功無心而普應 無聲之聲悦物心
T0997_.19.0554a07: 守護國界主陀羅尼經卷第六
T0997_.19.0554a08:
T0997_.19.0554a09:
T0997_.19.0554a10:
T0997_.19.0554a11: 守護國界主陀羅尼經卷第七
T0997_.19.0554a12: 　＊罽賓國三藏沙門般若共牟尼室利譯　
T0997_.19.0554a13: 入如來不思議甚深事業品第五之三
T0997_.19.0554a14: 爾時世尊。復告文殊師利童子菩薩摩訶薩
T0997_.19.0554a15: 言。善男子如來意業智爲先導隨智慧轉。云
T0997_.19.0554a16: 何意業隨智慧轉。善男子如來無有心意識
T0997_.19.0554a17: 過。何以故如來心意識倶不可知。但從佛智
T0997_.19.0554a18: 而顯現故。如來智慧而爲主故。善男子如來
T0997_.19.0554a19: 智慧隨順一切衆生心轉。隨順趣入諸衆生
T0997_.19.0554a20: 意。隨順解了諸衆生識。出生諸法及諸三昧。
T0997_.19.0554a21: 是故如來心意識等無能知者。超過因地遠
T0997_.19.0554a22: 離縁生。非三有道。解脱諸慢諸魔事業。諂誑
T0997_.19.0554a23: 幻惑我我所執。愚癡無明黒闇翳障。妙修道
T0997_.19.0554a24: 品而無散亂。無所分別入平等性猶如虚空。
T0997_.19.0554a25: 有如是等無量事業。一一皆以智爲先導。是
T0997_.19.0554a26: 爲如來第二十九正覺事業。爾時世尊欲重
T0997_.19.0554a27: 宣此義。而説偈言
T0997_.19.0554a28:     兩足尊心不可量 淨智因縁世中勝
T0997_.19.0554a29:     佛智等同於法界 隨順普入衆生心
T0997_.19.0554b01:     禪定解脱悉皆圓 心意分別無搖動
T0997_.19.0554b02:     超過魔境及魔業 無垢無變如虚空
T0997_.19.0554b03: 復次善男子。如來正覺見過去世無著無礙
T0997_.19.0554b04: 智慧隨轉。智云何轉。所謂過去種種佛刹。顯
T0997_.19.0554b05: 現成壞無量無數如來悉知。彼諸刹中卉木
T0997_.19.0554b06: 叢林藤蘿藥草如來悉知。彼刹所有衆生之
T0997_.19.0554b07: 類。卵生胎生濕生化生。有色無色有想無想
T0997_.19.0554b08: 非有想非無想。如是一切如來悉知。彼諸刹
T0997_.19.0554b09: 中有情非情種種音聲如來悉知。彼刹所有
T0997_.19.0554b10: 如來出現説種種法。種種衆會比丘比丘尼
T0997_.19.0554b11: 優婆塞優婆夷一切衆生。於三乘中各得調
T0997_.19.0554b12: 伏。種種壽量種種法住如來悉知。彼諸衆生
T0997_.19.0554b13: 出息入息。種種飮食種種資具。種種相貌種
T0997_.19.0554b14: 種根器。種種行解種種心性。死此生彼刹那
T0997_.19.0554b15: 流注。生滅相續如來悉知。如是一切現量所
T0997_.19.0554b16: 得非比量知。云何現量。謂不動念如實而知。
T0997_.19.0554b17: 非流注心入於過去。如是如時智慧具足。隨
T0997_.19.0554b18: 衆生心種種説法。是名如來第三十正覺＊事
T0997_.19.0554b19: 業。爾時世尊欲重宣此義。而説偈言
T0997_.19.0554b20:     佛智無量無所著 知過去刹佛衆生
T0997_.19.0554b21:     説法大會名相殊 心行根欲多差別
T0997_.19.0554b22:     各依三乘得調伏 究竟同歸解脱源
T0997_.19.0554b23:     及知生滅流注心 一切見者眞實覺
T0997_.19.0554b24: 復次善男子。如來智慧見未來世。無著無礙
T0997_.19.0554b25: 如見現在。此云何見。謂所有未來種種衆生
T0997_.19.0554b26: 種種諸法種種刹土。當生當滅曾住當住如
T0997_.19.0554b27: 是一切如來悉知。所有刹劫當燒當盡當成
T0997_.19.0554b28: 當住。刹中當成所有諸地。樹木叢林百卉藥
T0997_.19.0554b29: 草。麁色細色日月星宿。乃至微塵皆如實知。
T0997_.19.0554c01: 一一刹中諸佛當現。當有聲聞當成縁覺。當
T0997_.19.0554c02: 成菩薩當有資具。出息入息往來進止。取捨
T0997_.19.0554c03: 威儀如來悉知。種種刹中如是衆生。當得解
T0997_.19.0554c04: 脱於三乘中。解脱差別如來悉知。又彼刹中
T0997_.19.0554c05: 一切衆生。所有諸蘊諸入諸界。心心所法當
T0997_.19.0554c06: 生當滅如來悉知。雖於一切皆如實知。而如
T0997_.19.0554c07: 來心亦不流注入於未來。爲令衆生悟未來
T0997_.19.0554c08: 性説如是法。是爲如來第三十一正覺＊事業。
T0997_.19.0554c09: 爾時世尊欲重宣此義。而説偈言
T0997_.19.0554c10:     佛未來世無垢眼 遍見所有已當成
T0997_.19.0554c11:     一切諸佛及刹中 無有纖毫知不盡
T0997_.19.0554c12:     彼彼事中無錯亂 復細觀見未來因
T0997_.19.0554c13:     隨衆生心説法門 此兩足尊超勝業
T0997_.19.0554c14: 復次善男子。如來知見現在無著無障礙轉。
T0997_.19.0554c15: 此云何轉。謂於十方現前所有一切佛刹。以
T0997_.19.0554c16: 三種因微細知見。謂知其相若生若滅。知何
T0997_.19.0554c17: 等法。謂一切諸佛一切菩薩一切聲聞一切
T0997_.19.0554c18: 縁覺。一切細色一切麁色如來悉知。一切地
T0997_.19.0554c19: 界微細分析。各以若干微塵所成。一切水界
T0997_.19.0554c20: 以毛滴之知其數量。一切火界焔之起滅悉知
T0997_.19.0554c21: 其數。一切風界色相飄撃。若干微塵十方虚
T0997_.19.0554c22: 空。以一毛端周遍度量知其邊際。如是等境
T0997_.19.0554c23: 盡知其相。亦知其生亦知其滅。亦以三種知
T0997_.19.0554c24: 衆生界。知地獄界生地獄因出地獄因。知畜
T0997_.19.0554c25: 生界生畜生因捨畜生因知焔摩界焔摩生因
T0997_.19.0554c26: 焔摩滅因。知於人界生人趣因失人趣因。知
T0997_.19.0554c27: 諸天界生天之因天退沒因。如是一切如來
T0997_.19.0554c28: 現前皆悉了知。知諸衆生心之流注。有煩惱
T0997_.19.0554c29: 心無煩惱心。若干衆生諸根調伏。若干衆生
T0997_.19.0555a01: 諸根不調如來悉知。如來如是於現前境。無
T0997_.19.0555a02: 二智轉不二現行。亦爲衆生如是宣説。是爲
T0997_.19.0555a03: 如來第三十二正覺＊事業。爾時世尊欲重宣
T0997_.19.0555a04: 此義。而説偈言
T0997_.19.0555a05:     如來境界無邊際 不可思議不可稱
T0997_.19.0555a06:     無有等等如虚空 一切衆生豈能測
T0997_.19.0555a07:     十方所有衆生類 現前境界事業殊
T0997_.19.0555a08:     如來一切悉能知 最勝自然之智業
T0997_.19.0555a09: 善男子此三十二如來甚深事業。諸佛皆悉
T0997_.19.0555a10: 具足圓滿。爲欲調伏一切衆生。令其悟入略
T0997_.19.0555a11: 説少分而實如來所有事業。無量無邊非可
T0997_.19.0555a12: 宣説。善男子如來復有眞實事業。無有分量
T0997_.19.0555a13: 不可思議。一切世間所不能測。一切文字所
T0997_.19.0555a14: 不能宣。一切心識不能解了。一切智慧不能
T0997_.19.0555a15: 趣入。周遍一切安立刹土。隨順一切佛平等
T0997_.19.0555a16: 智。超過一切世間事業。種種施爲而無所作。
T0997_.19.0555a17: 體性平等猶如虚空。法界現前無有分別。何
T0997_.19.0555a18: 以故善男子。諸佛世尊顯示法界無二性故。
T0997_.19.0555a19: 種種諸法種種衆生。種種刹土種種心識。種
T0997_.19.0555a20: 種解脱種種涅槃。如是諸法若體若相畢竟
T0997_.19.0555a21: 空故。善男子如來如是自覺法界一味無相
T0997_.19.0555a22: 離因縁法。欲令衆生平等悟入猶如虚空無
T0997_.19.0555a23: 礙法故。爲諸衆生轉不退轉無上法輪。善男
T0997_.19.0555a24: 子譬如巧匠善能磨瑩摩尼妙寶。善知寶性
T0997_.19.0555a25: 採之山石。以乞叉羅藥用水塗磨。以羖羊毛
T0997_.19.0555a26: 緂以瑩拭。瑩拭不已又以別藥名利醋味。和
T0997_.19.0555a27: 水潤之軟木揩拭。功猶未已復用摩訶薜舍
T0997_.19.0555a28: 遮藥。以微細物而瑩拭之。尚未有光便入熾
T0997_.19.0555a29: 火焚燒七日。餘石礦穢一切消除。知非假寶
T0997_.19.0555b01: 名爲無價摩訶琉璃摩尼妙寶。善男子諸佛
T0997_.19.0555b02: 如來亦復如是。知諸衆生愛樂生死不淨垢
T0997_.19.0555b03: 穢。爲説無常苦空無我不淨之法令生厭離。
T0997_.19.0555b04: 入於聖法調伏身心。如是如來精進未息。次
T0997_.19.0555b05: 爲説空無相無願。故令其知見覺悟佛眼。如
T0997_.19.0555b06: 來精進亦復未已。次復爲轉不退法輪。如來
T0997_.19.0555b07: 精進亦未休息最後爲説三輪清淨如來境
T0997_.19.0555b08: 界。令諸衆生明了因縁見法本性。乃至普入
T0997_.19.0555b09: 一切如來平等法體。善男子是故汝等。應如
T0997_.19.0555b10: 是解不可思議如來事業。若諸菩薩安住於
T0997_.19.0555b11: 此不可思議如來事業。雖於諸法心得平等。
T0997_.19.0555b12: 而隨順知一切諸法離諸過失。雖能隨順三
T0997_.19.0555b13: 世平等。而不斷絶三寶種性。雖知身性猶如
T0997_.19.0555b14: 虚空本無搖動。而於十方一切佛刹普現其
T0997_.19.0555b15: 身。雖知諸法體不可説。而以語言出隨類音
T0997_.19.0555b16: 説一切法。雖隨衆生心行不同説諸因縁。而
T0997_.19.0555b17: 離衆生及諸法相。善男子諸佛如來。爲欲清
T0997_.19.0555b18: 淨菩薩心故出興於世。而實如來無有變異。
T0997_.19.0555b19: 常住於此難思事業。不捨精進授菩薩記説
T0997_.19.0555b20: 法不斷
T0997_.19.0555b21: 爾時世尊説此如來難思事業深法門已。十
T0997_.19.0555b22: 方無量阿僧企耶出過算數。諸佛刹土地六
T0997_.19.0555b23: 震動。放大光明雨衆天花。此大會中諸大威
T0997_.19.0555b24: 徳無量菩薩欲色諸天。南閻浮提十六大國
T0997_.19.0555b25: 及諸小王。龍神夜叉乾闥婆阿脩羅迦樓羅
T0997_.19.0555b26: 緊那羅摩睺羅伽人非人等。及比丘比丘尼優
T0997_.19.0555b27: 婆塞優婆夷。聞此法門心淨歡喜踊躍無量。
T0997_.19.0555b28: 以諸供具供養於佛。所謂種種妙花種種名
T0997_.19.0555b29: 香塗香末香。衣服瓔珞幢幡鬘蓋以爲供養。
T0997_.19.0555c01: 或以種種微妙音聲。歌詠讃歎恭敬供養。或
T0997_.19.0555c02: 以頂上髻中明珠額上明珠耳璫頸珠而用供
T0997_.19.0555c03: 養。或以摩尼妙寶瓔珞眞珠瓔珞月形瓔珞。
T0997_.19.0555c04: 嚴諸身分種種瓔珞。寶鎖寶印寶釧寶鐶寶
T0997_.19.0555c05: 鏡寶帶寶篋寶冠。衆妙衣服種種嚴具諸妙
T0997_.19.0555c06: 鈴鐸。倶散道場恭敬供養。或以種種妙寶供
T0997_.19.0555c07: 養。所謂吠琉璃寶閻浮洲寶。阿濕摩蘖磨寶
T0997_.19.0555c08: 室利蘖摩寶。因陀羅尼羅寶紅頗胝迦寶如火
T0997_.19.0555c09: 色寶火焔光寶無邊色寶。如是等寶奉獻於
T0997_.19.0555c10: 佛以爲供養。復有衆生以金銀等種種寶＊末
T0997_.19.0555c11: 而爲供養。或以沈香多伽樓香隨時之香。妙
T0997_.19.0555c12: 栴檀香龍花鬚香赤眞珠香。以如是等種種
T0997_.19.0555c13: 香＊末而以奉散。或復有散種種天花以爲供
T0997_.19.0555c14: 養。所謂波利耶怛羅迦花。曼陀羅花摩訶曼
T0997_.19.0555c15: 陀羅花。曼殊沙花摩訶曼殊沙花。盧遮迦花
T0997_.19.0555c16: 摩訶盧遮迦花。薩他上羅花摩訶薩他＊上羅
T0997_.19.0555c17: 花斫羯羅花無垢斫羯羅花。百葉花千葉花
T0997_.19.0555c18: 百千葉花。普光花普香花光焔花最勝花。無
T0997_.19.0555c19: 邊色花大普遍花愛樂見花而以供養或有衆
T0997_.19.0555c20: 生散陸生花。所謂嚩哩色枳花蘇曼那花。拘
T0997_.19.0555c21: 蘇摩花阿提目多迦花。瞻博迦花阿輸迦花。
T0997_.19.0555c22: 馱努色迦哩迦花波吒羅花。目眞隣陀花摩
T0997_.19.0555c23: 訶目眞隣陀花。或有衆生以水生花奉散供
T0997_.19.0555c24: 養。所謂優鉢羅花波頭摩花。拘物頭花芬陀
T0997_.19.0555c25: 利花。散如是等種種妙花供養於佛。一切諸
T0997_.19.0555c26: 天於虚空中奏諸天樂。清雅寥亮微妙音聲
T0997_.19.0555c27: 以爲供養。所謂簫笛箜篌琵琶螺貝種種天
T0997_.19.0555c28: 鼓美妙聲鼓。種種歌舞恭敬稱歎供養於佛。
T0997_.19.0555c29: 復雨種種天諸妙花。種種＊末香種種妙寶種
T0997_.19.0556a01: 種瓔珞種種衣服。如是微妙諸天供具供養
T0997_.19.0556a02: 於佛
T0997_.19.0556a03: 爾時十方所有世界諸大菩薩摩訶薩衆倶來
T0997_.19.0556a04: 集會。及此衆中諸菩薩等。爲供養佛皆昇虚
T0997_.19.0556a05: 空。各各變身作天形像。纔變身已菩薩力故
T0997_.19.0556a06: 以衆寶網遍覆大會。其網周匝遶菩提樹。於
T0997_.19.0556a07: 其四面各四由旬皆厚八歩。種種眞珠瓔珞
T0997_.19.0556a08: 周垂。懸衆網鐸寶鈴和鳴。衆寶蓮華以爲校
T0997_.19.0556a09: 飾。其珠瓔珞一一珠中。皆有無量無數菩薩
T0997_.19.0556a10: 倶時出現。現已恭敬遶佛七匝。遶佛畢已爲
T0997_.19.0556a11: 諸菩薩。一一各化衆寶蓮華師子之座
T0997_.19.0556a12: 爾時十方無量佛刹一一如來。皆以自在威
T0997_.19.0556a13: 神力故。各各令如意寶樹寶網。及諸希有殊
T0997_.19.0556a14: 特供具。平等普至娑婆世界菩提樹下。羅列
T0997_.19.0556a15: 寶樹周匝圍遶。分布供具莊嚴道場爲欲供
T0997_.19.0556a16: 養釋迦如來及此經故。作此莊嚴供養之時。
T0997_.19.0556a17: 此會無量無數衆生。發阿耨多羅三藐三菩
T0997_.19.0556a18: 提心。無量菩薩得無生法忍
T0997_.19.0556a19: 爾時世尊普觀一切菩薩大衆作如是言。諸
T0997_.19.0556a20: 佛子等誰能發起廣大誓願。以大威徳能留
T0997_.19.0556a21: 於此不可思議種種妙寶莊嚴道場瓔珞網覆
T0997_.19.0556a22: 菩薩住處及十方來諸如意樹花果間列。發
T0997_.19.0556a23: 焔含輝常無變易。待彌勒佛下生之時。年方
T0997_.19.0556a24: 十六坐於道場正覺始圓。説此守護國界主
T0997_.19.0556a25: 經。開示演説此陀羅尼。當爾之時以申供養。
T0997_.19.0556a26: 乃至賢劫千佛出現。亦復如是以爲供養。説
T0997_.19.0556a27: 是語時於此會中。有一菩薩名神通自在王。
T0997_.19.0556a28: 於蓮花座整身威儀。右膝著於蓮花之臺。恭
T0997_.19.0556a29: 敬合掌而白佛言。世尊我能如是。如佛教勅
T0997_.19.0556b01: 留此道場。供養慈氏乃至賢劫一切如來應
T0997_.19.0556b02: 正等覺
T0997_.19.0556b03: 爾時會中有神通魔。名妙建立住四大洲。聞
T0997_.19.0556b04: 此語已即白神通自在王菩薩言聖者以何等
T0997_.19.0556b05: 器。安置於此衆寶瓔珞莊嚴道場。經爾所時
T0997_.19.0556b06: 令不損壞。時神通自在王菩薩。語彼魔言仁
T0997_.19.0556b07: 者當知。一切器物速疾破壞多諸障礙。虚空
T0997_.19.0556b08: 爲器不可損壞無有障礙。一切器中此爲最
T0997_.19.0556b09: 勝。汝勿瞬目諦觀我身。自當見我廣大之器。
T0997_.19.0556b10: 魔如其教諦觀菩薩。見菩薩身臍輪之中有一
T0997_.19.0556b11: 世界名水光王。謂此世界大水彌漫。猶如大
T0997_.19.0556b12: 海故立其名。於此界中有一如來。名吉祥寶
T0997_.19.0556b13: 蓮花如來應供正遍知明行足善逝世間解無
T0997_.19.0556b14: 上士調御丈夫天人師佛世尊。唯有清淨大
T0997_.19.0556b15: 菩薩衆。於其水中彌漫生於衆寶蓮花。吉祥
T0997_.19.0556b16: 如來坐寶花王。諸菩薩衆倶坐寶花恭敬圍
T0997_.19.0556b17: 遶。時彼如來於大衆中。説深妙法示教利喜。
T0997_.19.0556b18: 時神通魔見是事已即起合掌恭敬禮拜神通
T0997_.19.0556b19: 自在王菩薩。爾時菩薩而告之言。仁者見於
T0997_.19.0556b20: 菩薩如是廣大器不。魔言已見。奇哉大士能
T0997_.19.0556b21: 辦是事。如是大器百千倶胝那由他劫亦不
T0997_.19.0556b22: 可壞。故此大寶莊嚴道場。任持無缺無垢清
T0997_.19.0556b23: 淨。無有變異于何不可。時神通魔説此語已。
T0997_.19.0556b24: 頂禮佛足而白佛言。世尊我自思惟於過去
T0997_.19.0556b25: 世。未曾見此神通自在王菩薩神通之事。未
T0997_.19.0556b26: 曾聞此法門之時。於聲聞乘懃行精進。欲出
T0997_.19.0556b27: 三界自求涅槃。我於今日見聞是已。便於阿
T0997_.19.0556b28: 耨多羅三藐三菩提。發起決定極深重心。世
T0997_.19.0556b29: 尊設令我於恒河沙劫。處大地獄受種種苦。
T0997_.19.0556c01: 然後得成阿耨多羅三藐三菩提。我甘此苦
T0997_.19.0556c02: 終不捨於菩提之心
T0997_.19.0556c03: 爾時世尊稱讃魔言。善哉善哉汝大丈夫。能
T0997_.19.0556c04: 於阿耨多羅三藐三菩提。被大甲冑。不久亦
T0997_.19.0556c05: 如神通自在王菩薩。具足圓滿一切功徳
T0997_.19.0556c06: 守護國界主陀羅尼經菩薩瓔珞莊嚴品第
T0997_.19.0556c07: 六之一
T0997_.19.0556c08: 爾時十方種種佛刹諸來菩薩。及此大會天
T0997_.19.0556c09: 龍夜叉乾。闥婆阿脩羅迦樓羅緊那羅摩睺
T0997_.19.0556c10: 羅伽人非人等。及比丘比丘尼優婆塞優婆
T0997_.19.0556c11: 夷。心生渇仰欲聞妙法。爾時世尊知此衆會
T0997_.19.0556c12: 心之所念。樂聞深法堪持法藏歡喜怡暢。復
T0997_.19.0556c13: 欲重爲開示顯説守護國界主陀羅尼經。放
T0997_.19.0556c14: 大人相無見頂光。此光名爲不捨精進。光遍
T0997_.19.0556c15: 繞此菩薩大會經七匝已。復繞文殊師利童
T0997_.19.0556c16: 子百千萬匝。作是事已入文殊頂。其光入已
T0997_.19.0556c17: 令文殊身。及其所處師子之座。威徳光明過
T0997_.19.0556c18: 於大衆百千萬倍。猶如滿月映奪衆星。爾時
T0997_.19.0556c19: 文殊師利童子。蒙佛威神即從座起。偏袒右
T0997_.19.0556c20: 肩胡跪合掌。讃佛功徳而説偈言
T0997_.19.0556c21:     佛放身智大光明 普眼見盡無餘義
T0997_.19.0556c22:     本性自然諸善巧 不思議徳悉皆圓
T0997_.19.0556c23:     丈夫牛王放大光 普照遍淨於三業
T0997_.19.0556c24:     遶我經於百千匝 繞已從頂入身心
T0997_.19.0556c25:     我昔智慧及辯才 總持光照皆微劣
T0997_.19.0556c26:     人天主光纔觸我 超過千倍勝於前
T0997_.19.0556c27:     清涼我身淨我心 踊躍歡喜皆平等
T0997_.19.0556c28:     佛智妙辯無邊際 悉皆流入我身中
T0997_.19.0556c29:     如來威徳量難知 少力不能持念此
T0997_.19.0557a01:     承佛智力今諮問 爲欲利樂諸衆生
T0997_.19.0557a02:     爲入菩薩諸行門 復令諸佛出興世
T0997_.19.0557a03:     神通放光灌頂智 願成此徳問如來
T0997_.19.0557a04:     此衆集會廣無邊 最上乘中已修入
T0997_.19.0557a05:     餘未得者傾心念 爲利樂彼問如來
T0997_.19.0557a06:     願無等智順時機 開妙法藏利含識
T0997_.19.0557a07:     魔王眷屬當摧殄 於如來教善修行
T0997_.19.0557a08:     大雄智慧無有邊 善巧無窮無際限
T0997_.19.0557a09:     而我智慧不能了 是故諮問於如來
T0997_.19.0557a10:     世尊智慧如實知 於無量劫長時轉
T0997_.19.0557a11:     曠劫懃修今自在 願開佛智示衆生
T0997_.19.0557a12: 爾時文殊師利菩薩。説此偈已白佛言世尊。
T0997_.19.0557a13: 如來境界不可思議。非是菩薩稱量境界。而
T0997_.19.0557a14: 佛智慧説法無倦。大悲憐愍不捨衆生故我
T0997_.19.0557a15: 承佛力敢欲諮問。世尊云何名爲菩薩瓔珞。
T0997_.19.0557a16: 云何菩薩瓔珞莊嚴。云何菩薩得殊勝行。云
T0997_.19.0557a17: 何菩薩得不思議妙法光明。遠離愚闇及諸
T0997_.19.0557a18: 疑惑。云何菩薩得於如來。大法明門悉能清
T0997_.19.0557a19: 淨。善哉世尊唯願爲我。決定宣説諸菩薩
T0997_.19.0557a20: 衆出生法門。若諸菩薩得聞此已。能破衆魔
T0997_.19.0557a21: 煩惱怨敵。入一切法永無疑惑。現前了知如
T0997_.19.0557a22: 來境界。漸次深入諸菩薩境。復能漸入一切
T0997_.19.0557a23: 智境。知衆生心淨衆生行。遊諸佛刹摧伏魔
T0997_.19.0557a24: 軍。速能攝受一切佛教。於一切法自在而轉」
T0997_.19.0557a25: 爾時世尊告文殊師利菩薩言。善哉善哉善男
T0997_.19.0557a26: 子。汝能發起大勇猛心作師子吼。問於如來
T0997_.19.0557a27: 如是妙義。汝已能於一切如來無量境界。明
T0997_.19.0557a28: 了通達能問斯義。善男子諦聽諦聽善思念
T0997_.19.0557a29: 之。吾當爲汝分別解説。如是境界及餘無量
T0997_.19.0557b01: 諸功徳法。皆令汝等速得圓滿。於一切法自
T0997_.19.0557b02: 在而轉。文殊師利唯然受教。佛告文殊師利
T0997_.19.0557b03: 言。善男子一切菩薩。皆悉具有四種瓔珞。云
T0997_.19.0557b04: 何爲四。所謂戒爲瓔珞定爲瓔珞。慧爲瓔珞
T0997_.19.0557b05: 陀羅尼門以爲瓔珞。是名爲四。善男子云何
T0997_.19.0557b06: 名爲戒爲瓔珞。善男子菩薩有一淨戒瓔珞。
T0997_.19.0557b07: 謂於衆生起無瞋恚無障礙心。令諸衆生見
T0997_.19.0557b08: 皆歡喜無有厭足
T0997_.19.0557b09: 復次善男子菩薩有二淨戒瓔珞。所謂閉惡
T0997_.19.0557b10: 趣門開人天路
T0997_.19.0557b11: 復次善男子菩薩有三淨戒瓔珞。謂身口意
T0997_.19.0557b12: 皆悉清淨
T0997_.19.0557b13: 復次善男子菩薩有四淨戒瓔珞。謂所欲皆
T0997_.19.0557b14: 遂所願皆成。所樂皆得始終究竟
T0997_.19.0557b15: 復次善男子菩薩有五淨戒瓔珞。謂具足三
T0997_.19.0557b16: 昧具足智慧具足解脱。具足解脱知見具足
T0997_.19.0557b17: 大般涅槃
T0997_.19.0557b18: 復次善男子菩薩有六淨戒瓔珞。謂不破戒
T0997_.19.0557b19: 終無悔故。不穿漏戒。無餘過故。不雜戒無和
T0997_.19.0557b20: 合故。清淨戒長白法故。自在戒隨意所往體
T0997_.19.0557b21: 具足故。自在轉戒於一切時智自在故
T0997_.19.0557b22: 復次善男子菩薩有七淨戒瓔珞。所謂施得
T0997_.19.0557b23: 清淨忍得清淨。勤得清淨定得清淨。慧得清
T0997_.19.0557b24: 淨方便得清淨不放逸得清淨
T0997_.19.0557b25: 復次善男子菩薩有八淨戒瓔珞各別圓滿。
T0997_.19.0557b26: 所謂十地圓滿不悔圓滿。不懈怠圓滿不嫌
T0997_.19.0557b27: 恨圓滿。供養佛圓滿離八難圓滿。修布施圓
T0997_.19.0557b28: 滿得善友圓滿
T0997_.19.0557b29: 復次善男子菩薩有九淨戒瓔珞。云何爲九。
T0997_.19.0557c01: 所謂得無所畏得無驚怖。得決定心得近寂
T0997_.19.0557c02: 靜。得調伏心得無貪心得勇悍心得知一切
T0997_.19.0557c03: 衆生心念得寂靜地。是名爲九。
T0997_.19.0557c04: 復次善男子菩薩。有十淨戒瓔珞云何爲。十
T0997_.19.0557c05: 所謂身瓔珞。圓滿相好爲莊嚴故。語瓔珞。如
T0997_.19.0557c06: 説修行爲莊嚴故。意瓔珞。以無煩惱爲莊嚴
T0997_.19.0557c07: 故。刹土瓔珞。以圓滿願爲莊嚴故。利他瓔珞。
T0997_.19.0557c08: 能清淨心爲莊嚴故。生處瓔珞。不造諸惡爲
T0997_.19.0557c09: 莊嚴故。菩薩行瓔珞。隨學佛行爲莊嚴故。智
T0997_.19.0557c10: 慧瓔珞。了一切法皆悉幻化爲莊嚴故。菩提
T0997_.19.0557c11: 場瓔珞。一切善根皆悉迴向爲莊嚴故。力無
T0997_.19.0557c12: 所畏佛不共法以爲瓔珞。不捨淨戒根本體
T0997_.19.0557c13: 性爲莊嚴故是名爲十
T0997_.19.0557c14: 善男子云何菩薩修諸三昧瓔珞莊嚴。善男
T0997_.19.0557c15: 子菩薩有於一種三昧瓔珞莊嚴。云何爲一。
T0997_.19.0557c16: 謂於一切衆生界中發起慈心。善男子菩薩
T0997_.19.0557c17: 復有二種三昧瓔珞莊嚴。謂質直心及柔軟
T0997_.19.0557c18: 心。菩薩復有三種三昧瓔珞莊嚴。所謂非幻
T0997_.19.0557c19: 非諂非假。菩薩復有四種三昧瓔珞莊嚴。謂
T0997_.19.0557c20: 不隨順欲不隨順瞋。不順於癡不順於怖。菩
T0997_.19.0557c21: 薩復有五種三昧瓔珞莊嚴。所謂斷於五種
T0997_.19.0557c22: 障礙。一者愛欲二者瞋害三者昏沈四者掉
T0997_.19.0557c23: 悔五者疑心。斷此五蓋以爲莊嚴。菩薩復有
T0997_.19.0557c24: 六種三昧瓔珞莊嚴。謂念佛念法念僧。念戒
T0997_.19.0557c25: 念捨念天。菩薩復有七種三昧瓔珞莊嚴謂
T0997_.19.0557c26: 不忘失菩提之心。隨順修學七菩提分。謂念
T0997_.19.0557c27: 覺分擇法覺分。精進覺分喜覺分。輕安覺分
T0997_.19.0557c28: 捨覺分定覺分。菩薩復有八種三昧瓔珞莊
T0997_.19.0557c29: 嚴。謂八聖道。正見正思惟正語正業。正命正
T0997_.19.0558a01: 精進正念正定。菩薩復有九種三昧瓔珞莊
T0997_.19.0558a02: 嚴。云何爲九。善男子此菩薩心無有忘失。大
T0997_.19.0558a03: 悲威力不捨衆生。修習建立九次第定。謂離
T0997_.19.0558a04: 欲惡不善法。有尋有伺離生喜樂。入於初禪
T0997_.19.0558a05: 得圓滿住。除滅尋伺内淨一心。無尋無伺定
T0997_.19.0558a06: 生喜樂。入第二禪得圓滿住。離喜住捨有念
T0997_.19.0558a07: 正知身受樂諸聖所説能捨有念受樂。入第
T0997_.19.0558a08: 三禪得圓滿住。斷樂先除苦憂喜已滅。不苦
T0997_.19.0558a09: 不樂捨念清淨。入第四禪得圓滿住。超一切
T0997_.19.0558a10: 色想滅有對想。不念種種想入無邊虚空。於
T0997_.19.0558a11: 空無邊處得圓滿住。超過一切空無邊處。入
T0997_.19.0558a12: 無邊識。於無邊識處得圓滿住。超一切識無
T0997_.19.0558a13: 邊處。入無少所有。於無所有處得圓滿住。超
T0997_.19.0558a14: 過一切無所有處。入非想非非想處。於非想
T0997_.19.0558a15: 非非想處得圓滿住。超過一切非想非非想
T0997_.19.0558a16: 處。入滅受想定。於滅受想定得圓滿住。如是
T0997_.19.0558a17: 善巧方便力故眞際現前。由先滅力於此安
T0997_.19.0558a18: 住。然後利樂一切衆生。隨諸法門令得成熟。
T0997_.19.0558a19: 是名菩薩九種三昧瓔珞莊嚴。善男子菩薩
T0997_.19.0558a20: 復有十種三昧瓔珞莊嚴。何等爲十。所謂法
T0997_.19.0558a21: 性無亂故。妙定圓滿故。不捨精進故。常樂寂
T0997_.19.0558a22: 靜故。不斷善根故。心不散亂故。身得安樂故。
T0997_.19.0558a23: 觀察諸法故。得心自在故。得聖種性故。善男
T0997_.19.0558a24: 子此是菩薩十種三昧瓔珞莊嚴
T0997_.19.0558a25: 善男子云何名爲菩薩智慧瓔珞莊嚴。善男
T0997_.19.0558a26: 子菩薩摩訶薩有一智慧瓔珞莊嚴。云何爲
T0997_.19.0558a27: 一。所謂一切法中斷除疑惑。復次善男子菩
T0997_.19.0558a28: 薩復有二種智慧瓔珞莊嚴。謂遠離惡作現
T0997_.19.0558a29: 起煩惱。菩薩復有三種智慧瓔珞莊嚴。謂
T0997_.19.0558b01: 斷除愚癡破無明藏除去黒暗。菩薩復有四
T0997_.19.0558b02: 種智慧瓔珞莊嚴。謂知苦智慧斷集智慧。證
T0997_.19.0558b03: 滅智慧修道智慧。菩薩復有五種智慧瓔珞
T0997_.19.0558b04: 莊嚴。謂戒蘊清淨。戒體如空不可得故。定蘊
T0997_.19.0558b05: 清淨。發勝智慧起動念故。解脱蘊清淨。一
T0997_.19.0558b06: 切諸法體無二故。解脱知見蘊清淨。了知三
T0997_.19.0558b07: 世體平等故。法蘊清淨。諸法體性無染著故。
T0997_.19.0558b08: 菩薩復有六種智慧瓔珞莊嚴。謂布施波羅
T0997_.19.0558b09: 蜜多三輪清淨。謂我輪清淨。知我如幻體平
T0997_.19.0558b10: 等故。衆生輪清淨。了所化生皆如夢故。菩提
T0997_.19.0558b11: 心輪清淨。不求世間異熟果故。淨戒波羅蜜
T0997_.19.0558b12: 多三輪清淨。謂身輪清淨。猶如鏡像體平等
T0997_.19.0558b13: 故。語輪清淨。猶如谷響體平等故。意輪清淨。
T0997_.19.0558b14: 了心如幻體平等故。安忍波羅蜜多三輪清
T0997_.19.0558b15: 淨。謂離瞋清淨。忍受麁惡加毀辱故。離愛清
T0997_.19.0558b16: 淨。斷於稱讃敬養等故。斷支節清淨。觀察法
T0997_.19.0558b17: 身體無二故。精進波羅蜜多三輪清淨。謂無
T0997_.19.0558b18: 功用清淨。觀察生死猶如夢故。堅固清淨。心
T0997_.19.0558b19: 如金剛不可壞故。取捨清淨。超過諸相無取
T0997_.19.0558b20: 捨故。靜慮波羅蜜多三輪清淨。謂本性清淨
T0997_.19.0558b21: 無轉智故。妙觀清淨。無執著故。因縁清淨。生
T0997_.19.0558b22: 神通故。方便波羅蜜多三輪清淨。謂財攝清
T0997_.19.0558b23: 淨。成熟一切衆生界故。總持清淨。受持一切
T0997_.19.0558b24: 妙法門故。大願清淨。莊嚴種種淨佛刹故。菩
T0997_.19.0558b25: 薩復有七種智慧瓔珞莊嚴。所謂無念智慧。
T0997_.19.0558b26: 住於離念四念住故。無生滅智住正斷故。身
T0997_.19.0558b27: 心寂靜住神足故。具知根智住諸根故。摧破
T0997_.19.0558b28: 四魔住諸力故。知法本性住七覺故。知去來
T0997_.19.0558b29: 智住八聖故。菩薩復有八種智慧瓔珞莊嚴。
T0997_.19.0558c01: 謂知妙正智入寂靜故。知深觀智無翳障故。
T0997_.19.0558c02: 知諸蘊智悟法蘊故。知諸界智空平等故。知
T0997_.19.0558c03: 諸處智了空聚故。知因縁智住無我故。知眞
T0997_.19.0558c04: 諦智心無亂故。知厭離智如實觀察眞實法
T0997_.19.0558c05: 故。菩薩復有九種智慧瓔珞莊嚴。云何爲九。
T0997_.19.0558c06: 謂知過去智前際清淨故。知未來智後際清
T0997_.19.0558c07: 淨故。知現在智中際清淨故。知正定智因無
T0997_.19.0558c08: 滅故。知不定智縁和合故。知邪定智邪業成
T0997_.19.0558c09: 故。佛平等智法身徳故。法平等智法無染故。
T0997_.19.0558c10: 僧平等智無爲徳故。是名爲九。菩薩復有十
T0997_.19.0558c11: 種智慧瓔珞莊嚴。何等爲十。所謂知如幻智
T0997_.19.0558c12: 積集相故。知如夢智分別相故。知如焔智輪
T0997_.19.0558c13: 轉相故。知如像智不往來故。知如影智因縁
T0997_.19.0558c14: 合故。知如響智縁起相故。知法界智不可壞
T0997_.19.0558c15: 故。知眞如智無住相故。知眞際智湛然淨故。
T0997_.19.0558c16: 知有爲智無爲性故。是名爲十。善男子是名
T0997_.19.0558c17: 菩薩十種智慧瓔珞莊嚴。善男子云何名爲
T0997_.19.0558c18: 一切菩薩陀羅尼門瓔珞莊嚴。善男子菩薩
T0997_.19.0558c19: 有一陀羅尼門瓔珞莊嚴。云何爲一。所謂正
T0997_.19.0558c20: 念不忘
T0997_.19.0558c21: 復次善男子菩薩有二陀羅尼門瓔珞莊嚴。
T0997_.19.0558c22: 謂文持義持。菩薩有三陀羅尼門瓔珞莊嚴。
T0997_.19.0558c23: 謂於義善巧。於文善巧分析善巧。菩薩有四
T0997_.19.0558c24: 陀羅尼門瓔珞莊嚴。謂不著語不謇澁語。分
T0997_.19.0558c25: 明辯語無雜亂語。菩薩有五陀羅尼門瓔珞
T0997_.19.0558c26: 莊嚴。謂知所聞義隨順行故。知諸文身隨順
T0997_.19.0558c27: 行故。知了義經隨順行故。知於一切補特伽
T0997_.19.0558c28: 羅音聲法智隨順行故。知諸世間出世間法
T0997_.19.0558c29: 隨順行故。菩薩有六陀羅尼門瓔珞莊嚴。所
T0997_.19.0559a01: 謂如所説理而修行故。證眞起説隨宜演故。
T0997_.19.0559a02: 所言誠諦無諂誑故。言常威徳不捨大悲説
T0997_.19.0559a03: 正法故。善知根器巧能演説無増減故。得世
T0997_.19.0559a04: 間智知時而説不非時故。菩薩有七陀羅尼
T0997_.19.0559a05: 門瓔珞莊嚴。所謂迅疾辯捷利辯。如意辯無
T0997_.19.0559a06: 著辯。威徳辯無錯謬辯。一切世間最上妙
T0997_.19.0559a07: 辯。菩薩有八陀羅尼門瓔珞莊嚴。所謂善知
T0997_.19.0559a08: 天語龍語。夜叉語乾闥婆語。阿修羅語迦樓
T0997_.19.0559a09: 羅語。緊那羅語摩睺羅加人非人等。乃至一
T0997_.19.0559a10: 切衆生語言。菩薩有九陀羅尼門瓔珞莊嚴。
T0997_.19.0559a11: 何等爲九。所謂處衆無畏。摧諸異學。説法無
T0997_.19.0559a12: 畏。善答問難知廣大説。知隨意説。行正直行
T0997_.19.0559a13: 顯金剛力。示現劫燒破著常想。説諸乘法成
T0997_.19.0559a14: 就衆生。是名爲九。菩薩有十陀羅尼門瓔珞
T0997_.19.0559a15: 莊嚴。云何爲十。所謂善能除斷一切疑難。善
T0997_.19.0559a16: 知一切廣大法門。善得無師自然智慧。善説
T0997_.19.0559a17: 無盡字句法門。善説一切圓滿深義。善能開
T0997_.19.0559a18: 示無邊佛法。善説無邊煩惱過患。善説無量
T0997_.19.0559a19: 深解脱門。善能深入衆生根性。善入如來無
T0997_.19.0559a20: 著無礙辯才智慧。是名爲十。善男子是名菩
T0997_.19.0559a21: 薩陀羅尼門瓔珞莊嚴
T0997_.19.0559a22: 守護國界主陀羅尼經卷第七
T0997_.19.0559a23:
T0997_.19.0559a24:
T0997_.19.0559a25:
T0997_.19.0559a26: 守護國界主陀羅尼經卷第八
T0997_.19.0559a27: 　＊罽賓國三藏沙門般若共牟尼室利譯　
T0997_.19.0559a28:   菩薩瓔珞莊嚴品第六之二
T0997_.19.0559a29: 爾時世尊欲重宣此四瓔珞義。而説偈言
T0997_.19.0559b01:     大智慧者四瓔珞 莊嚴最上第一乘
T0997_.19.0559b02:     淨戒三昧智慧門 勝妙眞言決定説
T0997_.19.0559b03:     無瞋衆生皆愛樂 關閉一切惡趣門
T0997_.19.0559b04:     能令智者處人天 此圓滿戒爲瓔珞
T0997_.19.0559b05:     身口意業皆清淨 所有願欲悉皆圓
T0997_.19.0559b06:     正精進行堅固求 此戒瓔珞莊嚴體
T0997_.19.0559b07:     成就定慧及解脱 解脱知見亦復然
T0997_.19.0559b08:     及證無上大涅槃 此戒瓔珞莊嚴體
T0997_.19.0559b09:     不破尸羅清淨戒 淳淨無雜及清涼
T0997_.19.0559b10:     得身自在法亦然 此戒瓔珞莊嚴體
T0997_.19.0559b11:     若得具於清淨施 安忍精進淨亦然
T0997_.19.0559b12:     諸禪智慧方便門 及不放逸智清淨
T0997_.19.0559b13:     不動堅固妙安立 甚深教證無退心
T0997_.19.0559b14:     遠離懶墮知足修 此戒清淨莊嚴體
T0997_.19.0559b15:     聖者讃戒勤精進 彼人憂惱永不生
T0997_.19.0559b16:     所作衆善無悔心 此即淨戒莊嚴體
T0997_.19.0559b17:     處衆無畏無驚怖 得極決定寂靜心
T0997_.19.0559b18:     三有牢獄不能羈 得大名稱堪任力
T0997_.19.0559b19:     既自調伏知他意 此即淨戒所莊嚴
T0997_.19.0559b20:     以諸相好莊嚴身 即是淨戒莊嚴體
T0997_.19.0559b21:     如説而行能淨語 即具足智語莊嚴
T0997_.19.0559b22:     得無煩惱莊嚴心 即是淨戒之瓔珞
T0997_.19.0559b23:     最勝大願嚴佛刹 成就衆生第一乘
T0997_.19.0559b24:     不造一切惡業因 令所生處皆嚴飾
T0997_.19.0559b25:     學佛能嚴菩薩行 善根迴向嚴道場
T0997_.19.0559b26:     力無畏法盡莊嚴 亦復莊嚴變化智
T0997_.19.0559b27:     慈定瓔珞能遍覆 柔和質直智皆圓
T0997_.19.0559b28:     已絶幻僞諂誑心 愛恚癡怖無隨轉
T0997_.19.0559b29:     斷除五蓋爲瓔珞 勤修六念所莊嚴
T0997_.19.0559c01:     七覺八道三摩提 九次第定常修習
T0997_.19.0559c02:     稱性懃修於止觀 樂住寂靜諦思惟
T0997_.19.0559c03:     正念不斷諸善根 得聖種性心自在
T0997_.19.0559c04:     智於諸法無疑惑 現行惡作永不生
T0997_.19.0559c05:     無明癡闇悉皆除 於諦智中光普照
T0997_.19.0559c06:     苦集滅道智清淨 不可得故淨尸羅
T0997_.19.0559c07:     超過念慧清淨禪 二相兼忘淨解脱
T0997_.19.0559c08:     智見不著於三世 法蘊清淨無染成
T0997_.19.0559c09:     亦無能念清淨心 智慧莊嚴皆具足
T0997_.19.0559c10:     由依智慧爲瓔珞 能淨施戒等三輪
T0997_.19.0559c11:     以無住相施衆生 便得布施三輪淨
T0997_.19.0559c12:     衆生菩提及自己 知如夢幻無所求
T0997_.19.0559c13:     以智慧故戒莊嚴 便能得戒三輪淨
T0997_.19.0559c14:     身語及心如鏡像 如響如幻淨無瑕
T0997_.19.0559c15:     以智慧故忍莊嚴 彼忍三輪盡清淨
T0997_.19.0559c16:     智達無高亦無下 常觀淨妙眞法身
T0997_.19.0559c17:     以智慧故懃莊嚴 精進三輪亦清淨
T0997_.19.0559c18:     其心任運能堅固 無取無捨相皆空
T0997_.19.0559c19:     以智慧故定莊嚴 禪定便得三輪淨
T0997_.19.0559c20:     本性深觀因縁淨 無動無著起神通
T0997_.19.0559c21:     以智慧故方便嚴 彼得三輪盡清淨
T0997_.19.0559c22:     善攝眞言願精進 化生妙法刹莊嚴
T0997_.19.0559c23:     常住念處無念心 正斷之中心不二
T0997_.19.0559c24:     欲勤心觀神通足 知諸衆生根性殊
T0997_.19.0559c25:     安住諸力摧衆魔 正念覺知諸法性
T0997_.19.0559c26:     無去無來道亦爾 此名智慧瓔珞嚴
T0997_.19.0559c27:     深入寂靜奢摩他 毘鉢舍那無不照
T0997_.19.0559c28:     了知法蘊成蘊智 知界平等如虚空
T0997_.19.0559c29:     諸處空聚亦善知 法本無我因縁起
T0997_.19.0560a01:     知四眞諦無散亂 觀法眞實厭世間
T0997_.19.0560a02:     三際智淨無著心 爲安衆生了三聚
T0997_.19.0560a03:     知三寶體同一相 皆智瓔珞所莊嚴
T0997_.19.0560a04:     智積聚相如幻成 分別根本皆如夢
T0997_.19.0560a05:     輪轉無實如陽焔 無往無來鏡像身
T0997_.19.0560a06:     因縁和合如影生 但從縁起猶如響
T0997_.19.0560a07:     法界眞常性無壞 眞諦無住始能知
T0997_.19.0560a08:     眞際湛然不動搖 有爲無爲無二體
T0997_.19.0560a09:     此深廣智爲瓔珞 莊嚴菩薩證菩提
T0997_.19.0560a10:     得無忘念總持門 所聞語義持無失
T0997_.19.0560a11:     一切字義微細了 善巧分析智常通
T0997_.19.0560a12:     執著謇訥語皆亡 詞理分明無錯亂
T0997_.19.0560a13:     隨所聞法常求義 於文具足智超勝
T0997_.19.0560a14:     依了義經之所行 知法體中無我相
T0997_.19.0560a15:     善知世法出世法 皆是總持之所嚴
T0997_.19.0560a16:     隨眞諦轉如説行 知時説法人敬受
T0997_.19.0560a17:     説此法者無空過 順時無缺無悔心
T0997_.19.0560a18:     獲得速疾妙辯才 捷利如意無所著
T0997_.19.0560a19:     具徳無錯妙分析 如鬘巧飾妙莊嚴
T0997_.19.0560a20:     善知天龍諸語言 夜叉乾闥阿蘇洛
T0997_.19.0560a21:     迦樓緊那摩睺等 一切衆生諸語言
T0997_.19.0560a22:     處衆無畏如牛王 摧諸外道如香象
T0997_.19.0560a23:     説法無畏如師子 問難皆荅若泉流
T0997_.19.0560a24:     説廣大法摧慢山 隨心樂説皆如意
T0997_.19.0560a25:     兇惡爲現金剛像 劫火焚燒五欲心
T0997_.19.0560a26:     隨機所樂説三乘 是義非義皆明斷
T0997_.19.0560a27:     顯示覺悟廣大法 自然智現不從師
T0997_.19.0560a28:     説無盡字智無餘 解微細義皆圓滿
T0997_.19.0560a29:     説諸佛法無邊際 如煩惱過亦無邊
T0997_.19.0560b01:     解脱功徳難稱量 知衆生根無不盡
T0997_.19.0560b02:     得佛所説四無畏 祕密瓔珞作莊嚴
T0997_.19.0560b03:     彼諸瓔珞莊嚴身 已説未説諸功徳
T0997_.19.0560b04:     設復精勤經劫演 所有功徳不能窮
T0997_.19.0560b05: 爾時文殊師利菩薩。聞是法已即從座起。合
T0997_.19.0560b06: 掌恭敬頂禮佛足。而白佛言希有世尊。佛出
T0997_.19.0560b07: 世間説勝妙法。多所利樂一切衆生。皆稱根
T0997_.19.0560b08: 性令其歡喜。於未來世能生菩薩一切善根。
T0997_.19.0560b09: 能令一切初發心者生清淨心。趣向菩提行
T0997_.19.0560b10: 一乘道。得不退轉受佛灌頂。即於此生得菩
T0997_.19.0560b11: 提分。一生當證無上菩提。顯此菩薩因果不
T0997_.19.0560b12: 滅。正定衆生爲説其因。邪定衆生示現大悲
T0997_.19.0560b13: 久令趣入。不定衆生各隨其心差別安處。樂
T0997_.19.0560b14: 三乘者各隨其根令願滿足。乃至天人阿脩
T0997_.19.0560b15: 羅等。一切世間悉令莊嚴。所以者何若佛出
T0997_.19.0560b16: 世。則如是等種種希有。奇特之法皆悉出現。
T0997_.19.0560b17: 大菩薩衆寶座寶帳。種種寶樹微妙莊嚴。大
T0997_.19.0560b18: 會道場悉皆出現。一切聲聞及辟支佛。於百
T0997_.19.0560b19: 千劫不能思量況能顯示。世尊如我惟忖。無
T0997_.19.0560b20: 智衆生甚爲可愍。佛説如是甚深大乘。顯示
T0997_.19.0560b21: 如是奇特道場。不能發起大菩提心。而反希
T0997_.19.0560b22: 求二乘涅槃人天安樂故爲可愍。何以故菩
T0997_.19.0560b23: 薩初發菩提之心。所有功徳無量無邊。一切
T0997_.19.0560b24: 二乘不能及故。世尊譬如有人。棄捨無價吠
T0997_.19.0560b25: 琉璃寶。乃取假僞琉璃之珠。一切衆生亦復
T0997_.19.0560b26: 如是。棄捨大乘乃求聲聞縁覺菩提人天安
T0997_.19.0560b27: 樂。世尊若善男子善女人等。聞此法門或已
T0997_.19.0560b28: 發起大菩提心或當發起。不久皆得無上菩
T0997_.19.0560b29: 提。及前所説殊勝功徳具足圓滿。説此瓔珞
T0997_.19.0560c01: 法門之時。於此會中三十倶胝那由他百千
T0997_.19.0560c02: 衆生。皆發阿耨多羅三藐三菩提心
T0997_.19.0560c03: 　守護國界主陀羅尼經大光普照莊嚴品　
T0997_.19.0560c04: 第七　
T0997_.19.0560c05: 爾時世尊普觀菩薩人天大衆。知其於法深
T0997_.19.0560c06: 生渇仰心未滿足。告文殊師利菩薩言。善男
T0997_.19.0560c07: 子菩薩摩訶薩。有於八種大光普照莊嚴法
T0997_.19.0560c08: 門。彼光照故心開明了遠離愚闇。以大丈夫
T0997_.19.0560c09: 菩薩莊嚴而嚴其身修菩薩行及安衆生。於
T0997_.19.0560c10: 此行中何等爲八。所謂念光普照意光普照。
T0997_.19.0560c11: 解光普照法光普照智光普照。諦光普照。神
T0997_.19.0560c12: 通光普照修行光普照。是爲八種光照莊嚴。
T0997_.19.0560c13: 善男子云何名爲念光普照。善男子菩薩有
T0997_.19.0560c14: 八念光普照莊嚴。云何爲八。所謂一者憶念
T0997_.19.0560c15: 普善常不忘失。二者已修善根當令増長。
T0997_.19.0560c16: 三者隨所聞法憶持不忘。四者於甚深義微
T0997_.19.0560c17: 細解了。五者其心不隨六塵境轉。六者恒以
T0997_.19.0560c18: 正念守護根門。七者爲斷一切不善法故。爲
T0997_.19.0560c19: 令善法得圓滿故常念諸佛。八者爲欲守護諸
T0997_.19.0560c20: 佛法城。念爲先導得大光明。善男子是名菩
T0997_.19.0560c21: 薩八種念光普照莊嚴。善男子菩薩有八意光
T0997_.19.0560c22: 普照莊嚴。云何爲八。所謂依於義意不依語
T0997_.19.0560c23: 意。依於智意不依識意。依於法意不依煩惱
T0997_.19.0560c24: 意。依於理意不依非理意。依菩提心意不依
T0997_.19.0560c25: 二乘意。依廣大意不依狹劣意。依於佛意不
T0997_.19.0560c26: ＊依衆魔意。依大悲意不依損害衆生之意。是
T0997_.19.0560c27: 名菩薩八種意光普照莊嚴。善男子菩薩有八
T0997_.19.0560c28: 解光普照莊嚴。能知諸法何等爲八。所謂知
T0997_.19.0560c29: 一切法知衆生行。知衆生心知四無礙。知法
T0997_.19.0561a01: 體性本有光明。知於廣大莊嚴之法。知於了
T0997_.19.0561a02: 義不了義法。知一切佛深廣妙法。是名菩薩
T0997_.19.0561a03: 八種解光普照莊嚴
T0997_.19.0561a04: 善男子菩薩有八法光普照莊嚴。云何爲八。
T0997_.19.0561a05: 所謂世間法光照莊嚴。説諸衆生所造業故。
T0997_.19.0561a06: 出世間法光照莊嚴。爲求解脱諸衆生等説
T0997_.19.0561a07: 般若故。無過染法光照莊嚴。修習妙智及聖
T0997_.19.0561a08: 道故。無煩惱法光照莊嚴。不起欲有無明見
T0997_.19.0561a09: 故。爲無爲法光照莊嚴。無作解脱常現前故。
T0997_.19.0561a10: 聖煩惱法光照莊嚴。觀察煩惱客塵相故。無
T0997_.19.0561a11: 煩惱法光照莊嚴。知心本性淨光明故。大涅
T0997_.19.0561a12: 槃法光照莊嚴。知一切法本寂滅故。是爲菩
T0997_.19.0561a13: 薩八種法光普照莊嚴
T0997_.19.0561a14: 善男子菩薩有八智光普照莊嚴。何等爲八。
T0997_.19.0561a15: 所謂八人智光照莊嚴。須陀洹智光照莊嚴。
T0997_.19.0561a16: 斯陀含智光照莊嚴。阿那含智光照莊嚴。阿
T0997_.19.0561a17: 羅漢智光照莊嚴。辟支佛智光照莊嚴。諸菩
T0997_.19.0561a18: 薩智光照莊嚴。佛菩提智光照莊嚴。是名菩
T0997_.19.0561a19: 薩八種智光普照莊嚴
T0997_.19.0561a20: 善男子菩薩有八諦光普照莊嚴。何等爲八。
T0997_.19.0561a21: 所謂修習眞諦能得解脱現前覺故。是爲菩
T0997_.19.0561a22: 薩第一諦光普照莊嚴。修習眞諦得須陀洹。
T0997_.19.0561a23: 是爲第二光照莊嚴。修習眞諦得斯陀含。是
T0997_.19.0561a24: 爲第三光照莊嚴。修習眞諦得阿那含。是爲
T0997_.19.0561a25: 第四光照莊嚴。修習眞諦得阿羅漢。是爲第
T0997_.19.0561a26: 五光照莊嚴。修習眞諦得辟支佛。是爲第六
T0997_.19.0561a27: 光照莊嚴。修習眞諦得菩薩忍。是爲第七光
T0997_.19.0561a28: 照莊嚴。修習眞諦悟佛菩提。是爲第八光照
T0997_.19.0561a29: 莊嚴。是名菩薩八種諦光普照莊嚴
T0997_.19.0561b01: 善男子菩薩有八神通大光普照莊嚴。何等
T0997_.19.0561b02: 爲八。所謂光明大光普照莊嚴。天眼見盡種
T0997_.19.0561b03: 種色故。微細智慧光照莊嚴。天耳遠聞種種
T0997_.19.0561b04: 法故。隨順正念光照莊嚴。億念過去無量劫
T0997_.19.0561b05: 中宿住事故。本性智慧光照莊嚴。微細善觀
T0997_.19.0561b06: 衆生心故。知虚空性無有障礙光照莊嚴。無
T0997_.19.0561b07: 邊類刹自在行故。清淨智慧光照莊嚴。無煩
T0997_.19.0561b08: 惱智得圓滿故。大福徳聚光照莊嚴。養育慈
T0997_.19.0561b09: 念諸衆生故。大智慧聚光照莊嚴。斷諸衆生
T0997_.19.0561b10: 種種疑故。是名菩薩八種神通光照莊嚴
T0997_.19.0561b11: 善男子菩薩有九修行因得光照莊嚴。何等
T0997_.19.0561b12: 爲九。所謂從修行因得智光照以爲莊嚴。從
T0997_.19.0561b13: 修行因得於般若光照莊嚴。從修行因得於
T0997_.19.0561b14: 覺悟光照莊嚴。從修行因得於正見光照莊
T0997_.19.0561b15: 嚴。從修行因得奢摩他光照莊嚴。從修行
T0997_.19.0561b16: 因＊得深妙觀光照莊嚴。從修行因得知他心
T0997_.19.0561b17: 光照莊嚴。從修行因得不退動及正解脱光
T0997_.19.0561b18: 照莊嚴。從修行因得極究竟光照莊嚴。是名
T0997_.19.0561b19: 菩薩九修行因。得普光照以爲莊嚴。爾時世
T0997_.19.0561b20: 尊欲重宣此義而説偈言
T0997_.19.0561b21:     過去世淨業 利生念不忘
T0997_.19.0561b22:     定慧積善根 爲物皆迴向
T0997_.19.0561b23:     隨聞正憶念 深義微細知
T0997_.19.0561b24:     正念守根門 塵境居然靜
T0997_.19.0561b25:     惡法不應作 善法要當修
T0997_.19.0561b26:     圓滿念莊嚴 自得佛加護
T0997_.19.0561b27:     法城能善守 勝法利衆生
T0997_.19.0561b28:     離闇慧光圓 能益人天衆
T0997_.19.0561b29:     得此念光照 疑惑悉皆除
T0997_.19.0561c01:     自然念智中 速證菩提果
T0997_.19.0561c02:     以義莊嚴意 不隨聲及文
T0997_.19.0561c03:     依智清淨修 不依分別識
T0997_.19.0561c04:     法智莊嚴意 破惑離愚癡
T0997_.19.0561c05:     般若教智圓 菩提無錯亂
T0997_.19.0561c06:     求勝菩提意 不雜於二乘
T0997_.19.0561c07:     廣大無劣心 順佛違魔教
T0997_.19.0561c08:     大悲莊嚴意 不暫惱衆生
T0997_.19.0561c09:     所知法無疑 不了義善巧
T0997_.19.0561c10:     知衆生無畏 無礙智無邊
T0997_.19.0561c11:     作者本來空 了法因縁起
T0997_.19.0561c12:     善巧廣大説 勝要甚深門
T0997_.19.0561c13:     諸佛法無邊 解了皆窮盡
T0997_.19.0561c14:     以世法光照 衆生業悉知
T0997_.19.0561c15:     出世法光明 般若虚空相
T0997_.19.0561c16:     有過及無過 自在智皆知
T0997_.19.0561c17:     智契聖道修 利物皆招果
T0997_.19.0561c18:     有漏及無漏 法光無不知
T0997_.19.0561c19:     永斷煩惱源 能作人天益
T0997_.19.0561c20:     有爲無爲法 智慧常順知
T0997_.19.0561c21:     垢穢並皆無 諸行得決定
T0997_.19.0561c22:     遠離生死法 無礙智常行
T0997_.19.0561c23:     知煩惱根源 性淨光明體
T0997_.19.0561c24:     解脱涅槃法 生起本來如
T0997_.19.0561c25:     無邊法光明 莊嚴大乘體
T0997_.19.0561c26:     第八人他智 須陀洹亦然
T0997_.19.0561c27:     及與斯陀含 阿那含亦爾
T0997_.19.0561c28:     羅漢辟支佛 菩薩及如來
T0997_.19.0561c29:     智於此法中 一一皆隨轉
T0997_.19.0562a01:     諦光照具足 勇健妙修行
T0997_.19.0562a02:     乘因得果圓 不變眞勝義
T0997_.19.0562a03:     修習諸聖諦 入解脱果門
T0997_.19.0562a04:     四果次第成 縁覺菩薩忍
T0997_.19.0562a05:     能摧諸異道 猶如師子王
T0997_.19.0562a06:     覺悟佛菩提 皆由諦光照
T0997_.19.0562a07:     神通天眼見 微細色無遺
T0997_.19.0562a08:     天耳分明聞 十方聲普了
T0997_.19.0562a09:     念昔那由劫 法界諸如來
T0997_.19.0562a10:     善知衆生心 自然智光照
T0997_.19.0562a11:     自在遊諸刹 智光照無遺
T0997_.19.0562a12:     色相如虚空 無漏光嚴體
T0997_.19.0562a13:     具足無邊福 遍育諸衆生
T0997_.19.0562a14:     無著智莊嚴 有情疑網斷
T0997_.19.0562a15:     因修得智慧 覺悟辯無邊
T0997_.19.0562a16:     正見止觀心 究竟無邊際
T0997_.19.0562a17:     知教行具足 心念法智圓
T0997_.19.0562a18:     諦光及神通 光照莊嚴法
T0997_.19.0562a19:     八種皆清淨 是大威徳光
T0997_.19.0562a20:     雖未得菩提 能作諸佛事
T0997_.19.0562a21: 爾時世尊説此神通大光普照莊嚴法已。十
T0997_.19.0562a22: 方佛刹諸來菩薩。及諸人天比丘比丘尼優
T0997_.19.0562a23: 婆塞優婆夷。種種供養恭敬禮拜。無量無數
T0997_.19.0562a24: 無邊衆生。皆發阿耨多羅三藐三菩提心。無
T0997_.19.0562a25: 量菩薩得無生法忍
T0997_.19.0562a26:   ＊守護國界主陀羅尼經般若根本事業莊
T0997_.19.0562a27: 嚴品第八
T0997_.19.0562a28: 爾時會中有一菩薩名般若峯。承佛神力即
T0997_.19.0562a29: 從座起。偏袒右肩禮佛雙足。右膝著地恭敬
T0997_.19.0562b01: 合掌。而白佛言世尊如佛所説。諸大菩薩迴
T0997_.19.0562b02: 向莊嚴陀羅尼門。諸佛菩薩大悲事業。菩薩
T0997_.19.0562b03: 瓔珞大光普照莊嚴法門。云何修得彼一切
T0997_.19.0562b04: 法。爲以何法而爲根本。云何得已永不忘失。
T0997_.19.0562b05: 慈念養育一切衆生
T0997_.19.0562b06: 爾時世尊告般若峯菩薩摩訶薩言善男子菩
T0997_.19.0562b07: 薩若時。能於甚深般若根本安住不動。及能
T0997_.19.0562b08: 作於般若事業。則得如前迴向總持乃至光
T0997_.19.0562b09: 照莊嚴功徳。得已不失即是生長養育一切
T0997_.19.0562b10: 衆生之處。時般若峯菩薩復白佛言。善哉世
T0997_.19.0562b11: 尊願爲我説。云何名爲般若根本。云何名爲
T0997_.19.0562b12: 般若事業。佛言善男子。諦聽諦聽善思念之。
T0997_.19.0562b13: 吾當爲汝分別解説。善男子般若根本能生
T0997_.19.0562b14: 般若即般若母。般若事業即是所生。善男子
T0997_.19.0562b15: 若諸菩薩聞所未聞一切法門。即是般若根
T0997_.19.0562b16: 本之母。如其所聞廣爲他説。即是般若所作
T0997_.19.0562b17: 事業。隨所聞法審諦思惟。即是般若根本之
T0997_.19.0562b18: 母。若思惟已爲他顯示。即是般若所作事業。
T0997_.19.0562b19: 正念觀察是般若母。安置衆生於正念中是
T0997_.19.0562b20: 般若業。所作精進是般若母。正修行時是般
T0997_.19.0562b21: 若業。自心明了是般若母。顯示他人是般若
T0997_.19.0562b22: 業。樂住寂靜是般若母。知本寂靜是般若業。
T0997_.19.0562b23: 樂於獨處是般若母。一道清淨是般若業。修
T0997_.19.0562b24: 行妙觀是般若母。得慧解脱是般若業。修三
T0997_.19.0562b25: 解脱門是般若母。三智現前是般若業。修習
T0997_.19.0562b26: 念處是般若母。離念清淨是般若業。修習正
T0997_.19.0562b27: 斷是般若母。知法性斷是般若業。修習神足
T0997_.19.0562b28: 是般若母。無功用行是般若業。能信因縁是
T0997_.19.0562b29: 般若母。超過諸著是般若業。精純無雜是般
T0997_.19.0562c01: 若母。身心安樂是般若業。常念善法是般若
T0997_.19.0562c02: 母。不住念相是般若業。知定次第是般若母。
T0997_.19.0562c03: 得性等引是般若業。修習善根是般若母。善
T0997_.19.0562c04: 知過去展轉根性是般若業。堅住五力是般
T0997_.19.0562c05: 若母。能摧諸魔是般若業。順忍七種菩提分
T0997_.19.0562c06: 法是般若母。知諸法性隨順覺悟是般若業。
T0997_.19.0562c07: 集聖道分是般若母。知如筏喩既悟法體。不
T0997_.19.0562c08: 住於法及與非法是般若業。善能修行苦集
T0997_.19.0562c09: 滅道是般若母。滅諦現前是般若業。微細觀
T0997_.19.0562c10: 察不了義經是般若母。依了義經隨順修行
T0997_.19.0562c11: 是般若業。隨所聞法總持不忘是般若母。隨
T0997_.19.0562c12: 義修行是般若業。依智觀察是般若母。隨順
T0997_.19.0562c13: 智行是般若業。不執我人是般若母。依法修
T0997_.19.0562c14: 行是般若業。觀察諸法皆悉無常是般若母。
T0997_.19.0562c15: 知一切法本不生滅是般若業。觀察諸行悉
T0997_.19.0562c16: 皆是苦是般若母。了一切法本無有行是般
T0997_.19.0562c17: 若業。微細觀察諸法無我是般若母。知諸衆
T0997_.19.0562c18: 生本清淨智是般若業。微細觀察涅槃寂靜
T0997_.19.0562c19: 是般若母。知一切法本自涅槃是般若業。聞
T0997_.19.0562c20: 甚深義心不驚怖是般若母。得義無礙是般
T0997_.19.0562c21: 若業。聞勝義諦心不驚怖是般若母。得法無
T0997_.19.0562c22: 礙是般若業。聞妙言詞分析句義心不驚怖
T0997_.19.0562c23: 是般若母。得詞無礙是般若業。聞佛辯才而
T0997_.19.0562c24: 不驚怖是般若母。得辯無礙是般若業。因於
T0997_.19.0562c25: 衆生及法縁慈是般若母。無縁之慈是般若
T0997_.19.0562c26: 業。爲自他悲是般若母。遠離自他二種大悲
T0997_.19.0562c27: 是般若業。思惟法喜是般若母。無取無捨是
T0997_.19.0562c28: 般若業。離貪瞋捨是般若母。無二種捨是般
T0997_.19.0562c29: 若業。常念諸佛是般若母。解了法身是般若
T0997_.19.0563a01: 業。常念於法是般若母於法無染是般若業。
T0997_.19.0563a02: 專心念僧是般若母。觀無爲性是般若業。常
T0997_.19.0563a03: 念於捨是般若母。捨諸煩惱是般若業。常念
T0997_.19.0563a04: 淨戒是般若母。知無行戒是般若業。常念於
T0997_.19.0563a05: 天是般若母。法體清淨是般若業。具足多聞
T0997_.19.0563a06: 是般若母。處衆無畏是般若業。修勝善業是
T0997_.19.0563a07: 般若母。知無業報是般若業。知佛變化是般
T0997_.19.0563a08: 若母。得大智慧是般若業。爲自利己是般若
T0997_.19.0563a09: 母。自利利他是般若業。能於八萬四千法蘊。
T0997_.19.0563a10: 平等受持是般若母。得於八萬四千法智是
T0997_.19.0563a11: 般若業。知説法智是般若母。知説不空是般
T0997_.19.0563a12: 若業。教令衆生發菩提心是般若母。安置衆
T0997_.19.0563a13: 生般若波羅蜜多方便善巧不退地中是般若
T0997_.19.0563a14: 業。怖畏三有因業受生是般若母。不捨生死
T0997_.19.0563a15: 隨意受身是般若業。忍受音聲是般若母。修
T0997_.19.0563a16: 行性忍是般若業。若得盡智是般若母。得無
T0997_.19.0563a17: 生智是般若業。得隨順忍是般若母。得無生
T0997_.19.0563a18: 忍是般若業。住不退地是般若母。得灌頂地
T0997_.19.0563a19: 是般若業。坐菩提樹是般若母。知無不盡遍
T0997_.19.0563a20: 覺細念現證如如。刹那心滅與智相應得阿
T0997_.19.0563a21: 耨多羅三藐三菩提。此是菩薩般若事業究
T0997_.19.0563a22: 竟莊嚴。爾時世尊欲重宣此義而説偈言
T0997_.19.0563a23:     聞法不放逸 淨持般若母
T0997_.19.0563a24:     慈力爲他説 勤修般若業
T0997_.19.0563a25:     正念善思惟 此是般若母
T0997_.19.0563a26:     思己爲他説 即般若事業
T0997_.19.0563a27:     若正念修習 此是般若母
T0997_.19.0563a28:     修己令他住 即般若事業
T0997_.19.0563a29:     若修正精進 此是般若母
T0997_.19.0563b01:     若修已演説 即是般若業
T0997_.19.0563b02:     若心與智倶 此是般若母
T0997_.19.0563b03:     若能説心智 即般若事業
T0997_.19.0563b04:     若獨寂靜行 此是般若母
T0997_.19.0563b05:     若無有身心 即般若事業
T0997_.19.0563b06:     若遠離憒鬧 此是般若母
T0997_.19.0563b07:     若獨住正念 即般若事業
T0997_.19.0563b08:     若愛樂深觀 此是般若母
T0997_.19.0563b09:     若得智解脱 即般若事業
T0997_.19.0563b10:     若修三解脱 此是般若母
T0997_.19.0563b11:     三智現在前 即般若事業
T0997_.19.0563b12:     若修習念住 此是般若母
T0997_.19.0563b13:     無念現在前 即般若事業
T0997_.19.0563b14:     捨惡修善業 此是般若母
T0997_.19.0563b15:     此法本性淨 即般若事業
T0997_.19.0563b16:     修習四神足 此是般若母
T0997_.19.0563b17:     神足無功用 即般若事業
T0997_.19.0563b18:     深信解脱門 此是般若母
T0997_.19.0563b19:     遠離心無著 即般若事業
T0997_.19.0563b20:     常精進無減 此是般若母
T0997_.19.0563b21:     若身心安樂 即般若事業
T0997_.19.0563b22:     善念不放逸 此是般若母
T0997_.19.0563b23:     不住一切處 即般若事業
T0997_.19.0563b24:     妙定隨覺悟 此是般若母
T0997_.19.0563b25:     本性等引行 即般若事業
T0997_.19.0563b26:     若住妙慧根 此是般若母
T0997_.19.0563b27:     知衆生諸根 即般若事業
T0997_.19.0563b28:     若修習五力 此是般若母
T0997_.19.0563b29:     得無摧伏智 即般若事業
T0997_.19.0563c01:     順忍七覺分 此是般若母
T0997_.19.0563c02:     隨覺諸法性 即般若事業
T0997_.19.0563c03:     修習聖道支 此是般若母
T0997_.19.0563c04:     能捨法非法 即般若事業
T0997_.19.0563c05:     知苦惡集生 此是般若母
T0997_.19.0563c06:     寂滅現在前 即般若事業
T0997_.19.0563c07:     觀察不了義 此是般若母
T0997_.19.0563c08:     依於了義經 即般若事業
T0997_.19.0563c09:     聽法持無忘 此是般若母
T0997_.19.0563c10:     隨教能奉行 即般若事業
T0997_.19.0563c11:     不依識修禪 此是般若母
T0997_.19.0563c12:     依智而奉行 即般若事業
T0997_.19.0563c13:     無少人我執 此是般若母
T0997_.19.0563c14:     依法而修行 即般若事業
T0997_.19.0563c15:     知諸行無常 此是般若母
T0997_.19.0563c16:     知法本不生 即般若事業
T0997_.19.0563c17:     信諸行是苦 此是般若母
T0997_.19.0563c18:     若知無有行 即般若事業
T0997_.19.0563c19:     於空義觀察 此是般若母
T0997_.19.0563c20:     順義無二邊 即般若事業
T0997_.19.0563c21:     無我義斷疑 此是般若母
T0997_.19.0563c22:     此法本清淨 即般若事業
T0997_.19.0563c23:     信涅槃寂靜 此是般若母
T0997_.19.0563c24:     衆生本性寂 即般若事業
T0997_.19.0563c25:     隨順觀深義 此是般若母
T0997_.19.0563c26:     隨覺義無礙 即般若事業
T0997_.19.0563c27:     若深信法性 此是般若母
T0997_.19.0563c28:     得法無礙解 即般若事業
T0997_.19.0563c29:     聞諸聲無怖 此是般若母
T0997_.19.0564a01:     分析詞無礙 即般若事業
T0997_.19.0564a02:     心不怖辯才 此是般若母
T0997_.19.0564a03:     得無礙辯才 即般若事業
T0997_.19.0564a04:     因生法起慈 此是般若母
T0997_.19.0564a05:     若得無縁慈 即般若事業
T0997_.19.0564a06:     爲自他起悲 此是般若母
T0997_.19.0564a07:     爲無二利悲 即般若事業
T0997_.19.0564a08:     於法愛樂喜 此是般若母
T0997_.19.0564a09:     無憂無愛喜 即般若事業
T0997_.19.0564a10:     若能無愛恚 此是般若母
T0997_.19.0564a11:     於二得解脱 即般若事業
T0997_.19.0564a12:     具足念諸佛 此是般若母
T0997_.19.0564a13:     若隨順法身 即般若事業
T0997_.19.0564a14:     恒時能念法 此是般若母
T0997_.19.0564a15:     若知法無著 即般若事業
T0997_.19.0564a16:     得具足念僧 此是般若母
T0997_.19.0564a17:     於無爲隨覺 即般若事業
T0997_.19.0564a18:     智者恒念捨 此是般若母
T0997_.19.0564a19:     若捨諸煩惱 即般若事業
T0997_.19.0564a20:     若念清淨戒 此是般若母
T0997_.19.0564a21:     住無煩惱戒 即般若事業
T0997_.19.0564a22:     念大威徳天 此是般若母
T0997_.19.0564a23:     恒念於寂靜 即般若事業
T0997_.19.0564a24:     隨求聽聞法 此是般若母
T0997_.19.0564a25:     更無法可求 即般若事業
T0997_.19.0564a26:     能作妙善業 此是般若母
T0997_.19.0564a27:     更無業可爲 即般若事業
T0997_.19.0564a28:     知示現涅槃 此是般若母
T0997_.19.0564a29:     得大智威徳 即般若事業
T0997_.19.0564b01:     得自利具足 此是般若母
T0997_.19.0564b02:     能多利衆生 即般若事業
T0997_.19.0564b03:     受持妙法蘊 此是般若母
T0997_.19.0564b04:     知己悟衆生 即般若事業
T0997_.19.0564b05:     若知他心智 此是般若母
T0997_.19.0564b06:     住三乘出離 即般若事業
T0997_.19.0564b07:     令起利他行 此是般若母
T0997_.19.0564b08:     若能平等利 即般若事業
T0997_.19.0564b09:     怖諸有焚燒 此是般若母
T0997_.19.0564b10:     不捨於生死 即般若事業
T0997_.19.0564b11:     隨順音聲忍 此是般若母
T0997_.19.0564b12:     修行於性忍 即般若事業
T0997_.19.0564b13:     若得於盡智 此是般若母
T0997_.19.0564b14:     若得無生智 即般若事業
T0997_.19.0564b15:     若修隨順忍 此是般若母
T0997_.19.0564b16:     若得無生忍 即般若事業
T0997_.19.0564b17:     若至不退地 此是般若母
T0997_.19.0564b18:     若得灌頂地 即般若事業
T0997_.19.0564b19:     若坐菩提樹 此是般若母
T0997_.19.0564b20:     若得一切智 即般若事業
T0997_.19.0564b21:     此諸般若業 由發菩提心
T0997_.19.0564b22:     若得心解脱 成諸般若業
T0997_.19.0564b23:     若於菩提心 常安住不動
T0997_.19.0564b24:     則成般若母 常作諸事業
T0997_.19.0564b25:     如是諸善業 及佛諸勝義
T0997_.19.0564b26:     神力無礙辯 由勝菩提心
T0997_.19.0564b27:     若讃菩提心 所有諸功徳
T0997_.19.0564b28:     經於多億劫 稱讃不能盡
T0997_.19.0564b29:     以生三世佛 一切諸功徳
T0997_.19.0564c01:     故説菩提心 十方諸佛母
T0997_.19.0564c02:     若有欲供養 無量寂靜尊
T0997_.19.0564c03:     當發菩提心 福過供養佛
T0997_.19.0564c04: 世尊説此般若波羅蜜母事業莊嚴法門時。
T0997_.19.0564c05: 十方無量無數佛刹六種震動。此衆妙寶莊
T0997_.19.0564c06: 嚴道場亦復震動。爾時般若峰菩薩。白佛言
T0997_.19.0564c07: 世尊。以何因縁此十方界無量無數諸佛刹
T0997_.19.0564c08: 土六種震動。此衆寶網莊嚴道場。住在虚空
T0997_.19.0564c09: 亦六震動。佛告般若峰菩薩言。善男子由此
T0997_.19.0564c10: 般若波羅蜜母般若事業莊嚴法門。過去諸
T0997_.19.0564c11: 佛已説。未來諸佛當説。現在諸佛今説。若諸
T0997_.19.0564c12: 菩薩得此般若。心如虚空無有住著。我今爲
T0997_.19.0564c13: 汝及此大衆説此法門。以是因縁今諸世界
T0997_.19.0564c14: 大地震動
T0997_.19.0564c15: 爾時衆中有一菩薩。名無畏辯才。即從座起
T0997_.19.0564c16: 前白佛言。世尊以何因縁而此菩薩名般若
T0997_.19.0564c17: 峰。佛言善男子。乃往古昔有佛出現。名吉祥
T0997_.19.0564c18: 守護如來應供正遍知明行足善逝世間解無
T0997_.19.0564c19: 上士調御丈夫天人師佛世尊世界名妙有劫
T0997_.19.0564c20: 名無垢。彼界衆生受種種樂。壽命半劫無中
T0997_.19.0564c21: 夭者。彼世界中所有人天。色相飮食宮殿樓
T0997_.19.0564c22: 閣。受用資具皆等無異。但人地居天處虚空
T0997_.19.0564c23: 以分類別。彼世界中唯佛法王。更無別王不
T0997_.19.0564c24: 事餘天。亦不禮事餘諸神祇。不作餘業不起
T0997_.19.0564c25: 餘念。唯勤供佛聽聞妙法。不處胎藏而皆化
T0997_.19.0564c26: 生。無女人名亦無罪名無犯戒名。其中衆生
T0997_.19.0564c27: 唯常勤修此般若母般若事業莊嚴法門。彼
T0997_.19.0564c28: 吉祥守護如來。有四萬二千諸菩薩衆八萬
T0997_.19.0564c29: 四千聲聞弟子。善男子彼諸菩薩。皆有廣大
T0997_.19.0565a01: 無量無邊辯才智慧。爾時彼佛總集一百倶
T0997_.19.0565a02: 胝難問。普告一切菩薩衆言。汝大衆中誰能
T0997_.19.0565a03: 勇猛。發起出世大丈夫心。於我總集百倶胝
T0997_.19.0565a04: 難。能於幾時一一難中。各以百千倶胝法門
T0997_.19.0565a05: 而解釋者。時此會中或有菩薩前白佛言。我
T0997_.19.0565a06: 於一日當能解釋。或有菩薩言七日夜當能
T0997_.19.0565a07: 解釋。或言半月或言一月。或言六月或言一
T0997_.19.0565a08: 年當解釋者。是時會中有一菩薩名曰念意。
T0997_.19.0565a09: 前白吉祥守護佛言。世尊我當不起于座不
T0997_.19.0565a10: 易威儀。對於如來及大衆前。悉能解釋如是
T0997_.19.0565a11: 諸難。説此語已即於此時。作師子吼現自在
T0997_.19.0565a12: 力。令三千大千世界六種震動。放大光明普
T0997_.19.0565a13: 照世界令其警覺。時會大衆及四天王天三
T0997_.19.0565a14: 十三天。蘇夜摩天兜率陀天樂變化天他化
T0997_.19.0565a15: 自在天。乃至淨居如是諸天。蒙光警覺悉來
T0997_.19.0565a16: 集會。及諸龍神夜叉乾闥婆阿脩羅迦樓羅
T0997_.19.0565a17: 緊那羅摩睺羅伽人與非人。在家出家無量品
T0997_.19.0565a18: 類。蒙光警覺悉來會坐。如是經於一刹那頃
T0997_.19.0565a19: 未及須臾。令此道場縱廣正等十千由旬。爾
T0997_.19.0565a20: 時念意菩薩。見此大衆悉已雲集。以福徳力
T0997_.19.0565a21: 及智慧力。念力法力陀羅尼力。妙辯才力大
T0997_.19.0565a22: 無畏力佛威徳力。以是力故於彼總集百倶
T0997_.19.0565a23: 胝難。聞已受持。對彼如來及於大衆。於前
T0997_.19.0565a24: 難中一一各以百千倶胝法門解釋。圓滿無
T0997_.19.0565a25: 缺無能摧壞。隨其流類應其根器。而演説之
T0997_.19.0565a26: 相續不斷。字句義理微妙分析。説此法時其
T0997_.19.0565a27: 聲遍滿三千大千世界。從四天王天乃至淨
T0997_.19.0565a28: 居一切諸天。悉聞其聲悉解其義。是諸天衆
T0997_.19.0565a29: 發如是言。奇特希有念意菩薩乃能如是。善
T0997_.19.0565b01: 男子念意菩薩説此法時。會中有六十千倶
T0997_.19.0565b02: 胝那由他衆生。發阿耨多羅三藐三菩提心。
T0997_.19.0565b03: 四十千倶胝那由他菩薩得無生法忍
T0997_.19.0565b04: 爾時吉祥守護如來。稱讃念意菩薩言。善哉
T0997_.19.0565b05: 善哉眞大丈夫。釋迦牟尼佛告無畏辯才菩
T0997_.19.0565b06: 薩言。善男子於汝意云何。爾時念意菩薩豈
T0997_.19.0565b07: 異人乎。今般若峰菩薩是也。善男子以是菩
T0997_.19.0565b08: 薩。有於如是無量辯才智慧高勝。名般若峰。
T0997_.19.0565b09: 因此菩薩辯才智慧。令此般若波羅蜜母般
T0997_.19.0565b10: 若事業莊嚴法門出現世間。佛説是已。爾時
T0997_.19.0565b11: 十方無量無數不可數不可稱不可量。種種
T0997_.19.0565b12: 佛刹諸大威徳菩薩摩訶薩。及大威徳無量
T0997_.19.0565b13: 諸天。龍神夜叉乾闥婆阿脩羅迦樓羅緊那
T0997_.19.0565b14: 羅摩睺羅伽人非人。比丘比丘尼優婆塞優
T0997_.19.0565b15: 婆夷等一切大衆。聞佛説此般若波羅蜜母
T0997_.19.0565b16: 般若事業莊嚴法門。踊躍歡喜。以種種花香
T0997_.19.0565b17: 塗香末香。及諸瓔珞鬘帶衣服幢幡傘蓋。及
T0997_.19.0565b18: 種種音樂所謂箜篌琵琶。鼓笛歌吹美妙樂
T0997_.19.0565b19: 音。以用供養佛及大衆。無量衆生發阿耨多
T0997_.19.0565b20: 羅三藐三菩提心。三十六倶胝那由他菩薩
T0997_.19.0565b21: 皆得無生法忍
T0997_.19.0565b22: 守護國界主陀羅尼經卷第八
T0997_.19.0565b23:
T0997_.19.0565b24:
T0997_.19.0565b25:
T0997_.19.0565b26: 守護國界主陀羅尼經卷第九
T0997_.19.0565b27: 　＊罽賓國三藏沙門般若共牟尼室利譯　
T0997_.19.0565b28: 陀羅尼功徳軌儀品第九
T0997_.19.0565b29: 爾時會中有一菩薩摩訶薩。名祕密主金剛
T0997_.19.0565c01: 手。即從座起偏袒右肩。右膝著地頂禮佛足。
T0997_.19.0565c02: 合掌恭敬而白佛言。世尊如佛所説陀羅尼
T0997_.19.0565c03: 門。如是一切陀羅尼門。云何名爲陀羅尼門。
T0997_.19.0565c04: 何等陀羅尼能爲一切陀羅尼母。何等陀羅
T0997_.19.0565c05: 尼普能利樂一切衆生。何等陀羅尼能令有
T0997_.19.0565c06: 情速得阿耨多羅三藐三菩薩
T0997_.19.0565c07: 爾時世尊告祕密主金剛手言。善哉善哉善
T0997_.19.0565c08: 男子。能問如來如是深義。我今爲汝分別解
T0997_.19.0565c09: 説。善男子有一陀羅尼。即是一切陀羅尼母。
T0997_.19.0565c10: 名守護國界主。若有菩薩受持證得此陀羅
T0997_.19.0565c11: 尼。則得其身同如意寶。衆生見者所願滿足。
T0997_.19.0565c12: 亦能速得無上菩提
T0997_.19.0565c13: 爾時金剛手聞是語已而白佛言。善哉世尊
T0997_.19.0565c14: 願爲我説此陀羅尼。少分功能軌儀法則。我
T0997_.19.0565c15: 等聞已精勤修習。便能證得此陀羅尼。佛告
T0997_.19.0565c16: 祕密主言。善男子毘盧遮那世尊。色究竟天
T0997_.19.0565c17: 爲天帝釋及諸天衆已廣宣説。我今於此菩
T0997_.19.0565c18: 提樹下金剛道場。爲諸國王及與汝等。略説
T0997_.19.0565c19: 於此陀羅尼門汝當諦聽。善男子陀羅尼母
T0997_.19.0565c20: 所謂。o@m唵字所以者何。三字和合爲唵字
T0997_.19.0565c21: 故。謂a婀u烏ma莽一婀字者。是菩提心義
T0997_.19.0565c22: 是諸法門義。亦無二義亦諸法果義。亦是性
T0997_.19.0565c23: 義是自在義。猶如國王黒白善惡隨心自在。
T0997_.19.0565c24: 又法身義。二烏字者即報身義。三莽字者是
T0997_.19.0565c25: 化身義。以合三字共爲唵字。攝義無邊故爲
T0997_.19.0565c26: 一切陀羅尼首。與諸字義而作先導。即一切
T0997_.19.0565c27: 法所生之處。三世諸佛皆觀此字而得菩提。
T0997_.19.0565c28: 故爲一切陀羅尼母。一切菩薩從此而生。一
T0997_.19.0565c29: 切諸佛從此出現。即是諸佛一切菩薩諸陀
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