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菩提場所説一字頂輪王經 (No. 0950_ 不空譯 ) in Vol. 00

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T0950_.19.0205a01:     獲得於増益 毒藥羅蘖&T005317;
T0950_.19.0205a02:     相和而護摩 壞亂佛教者
T0950_.19.0205a03:     悉皆令除滅 尾臘嚩樹木
T0950_.19.0205a04:     無憂及白秦 波羅奢菩提
T0950_.19.0205a05:     及以白膠木 増益諸護摩
T0950_.19.0205a06:     用如是等木 尼瞿陀優曇
T0950_.19.0205a07:     阿説他乳木 活兒子等木
T0950_.19.0205a08:     若作息災法 用爲護摩柴
T0950_.19.0205a09:     佉陀羅木槵 及迦羅迦木
T0950_.19.0205a10:     迦羅尾羅木 如是等諸木
T0950_.19.0205a11:     調伏相憎用 面應向南坐
T0950_.19.0205a12:     稱吽字而燒 意思而口稱
T0950_.19.0205a13:     應作調伏法 面對於北方
T0950_.19.0205a14:     於眞言句中 加娑嚩訶誦
T0950_.19.0205a15:     即成於息災 諸佛頂應修
T0950_.19.0205a16:     面向東而坐 護摩作増益
T0950_.19.0205a17:     結跏爲息災 吉祥坐増益
T0950_.19.0205a18:     蹲踞作調伏 除害故護摩
T0950_.19.0205a19:     名爲調伏事 遮止諸障故
T0950_.19.0205a20:     名爲於息災 成就隨意故
T0950_.19.0205a21:     是名爲増益 如是一切處
T0950_.19.0205a22:     善思而修行 憎嫉佛教者
T0950_.19.0205a23:     令其遠離故 是名相憎法
T0950_.19.0205a24:     清淨持誦者 不應長爪髮
T0950_.19.0205a25:     在家淨行人 髮長不爲過
T0950_.19.0205a26:     護摩念誦時 皆有所妨礙
T0950_.19.0205a27:     貪事梳洗功 虚過於時分
T0950_.19.0205a28:     供養聖衆時 甲中停垢穢
T0950_.19.0205a29:     頭髮生蟣虱 能生諸罪愆
T0950_.19.0205b01:     不觀日出時 不觀日蝕時
T0950_.19.0205b02:     亦不觀月蝕 不輕毀師
T0950_.19.0205b03:     供養聖衆時 不觀安樂事
T0950_.19.0205b04:     亦不觀鬪諍 是故修行者
T0950_.19.0205b05:     常與定相應 於飢儉國土
T0950_.19.0205b06:     及於鬪戰處 國主不和順
T0950_.19.0205b07:     不應求悉地 聖衆被罰處
T0950_.19.0205b08:     藥叉鬼神處 龍神雜亂處
T0950_.19.0205b09:     屍林穢汚處 彌綟車居處
T0950_.19.0205b10:     多饒蚊虻處 或於亢旱處
T0950_.19.0205b11:     如彼諸難處 不應求成就
T0950_.19.0205b12:     不調倡女處 多饒惡風處
T0950_.19.0205b13:     如是等之處 不獲於悉地
T0950_.19.0205b14:     是處若吉祥 念誦作護摩
T0950_.19.0205b15:     聖衆皆喜悦 如人食好食
T0950_.19.0205b16:     心意得適悦 此中護摩勝
T0950_.19.0205b17:     成辦諸事業 若王相不具
T0950_.19.0205b18:     不堪紹王位 隨力分應作
T0950_.19.0205b19:     念誦及護摩 下劣修行者
T0950_.19.0205b20:     果報亦下劣 若乞毒刀杖
T0950_.19.0205b21:     不應而施與 唯除敬愛法
T0950_.19.0205b22:     爲護命難故 爲除憂惱故
T0950_.19.0205b23:     除如是因縁 悉皆不應與
T0950_.19.0205b24:     清淨修行者 或誤觸不淨
T0950_.19.0205b25:     則應而澡浴 心誦結印契
T0950_.19.0205b26:     如是貪染類 應思淨眞言
T0950_.19.0205b27:     誦明結印契 悉皆得清淨
T0950_.19.0205b28:     諸穢之鬼神 起屍及藥叉
T0950_.19.0205b29:     及羅刹成就 上中作法處
T0950_.19.0205c01:     智者不應疑 沈沒殊勝河
T0950_.19.0205c02:     澡浴正法水 以慧而思惟
T0950_.19.0205c03:     念誦悉皆作 不應破結跏
T0950_.19.0205c04:     於事皆相違 若破結跏坐
T0950_.19.0205c05:     即應起澡浴 或以心澡
T0950_.19.0205c06:     悉皆得成就
T0950_.19.0205c07: 菩提場所説一字頂輪王經卷第二
T0950_.19.0205c08:
T0950_.19.0205c09:
T0950_.19.0205c10:
T0950_.19.0205c11:
T0950_.19.0205c12: 菩提場所説一字頂輪王經卷三
T0950_.19.0205c13:  *開府儀同三司*特進試鴻臚卿
T0950_.19.0205c14: *肅國公食邑三千戸 賜紫贈司
T0950_.19.0205c15: 空大鑒正號大廣智*大興善寺
T0950_.19.0205c16: 三藏沙門*不空奉   詔譯 
T0950_.19.0205c17:   末法成就品第七
T0950_.19.0205c18: 爾時世尊。復次爲利益説此事業成就。説伽
T0950_.19.0205c19: 他曰
T0950_.19.0205c20:     當於未來世 劣慧之有情
T0950_.19.0205c21:     爲彼作利益 説此小悉地
T0950_.19.0205c22:     若具於儀則 必定而成就
T0950_.19.0205c23:     不擇時宿曜 不擇念誦處
T0950_.19.0205c24:     應當請本尊 而求諸悉地
T0950_.19.0205c25:     及鉤召於他 或取於六分
T0950_.19.0205c26:     應如是加持 及説念誦相
T0950_.19.0205c27:     當於念嚩時 若闕加護
T0950_.19.0205c28:     奪人精氣鬼 盜竊成就物
T0950_.19.0205c29:     并拏枳寧等 盜不思議物
T0950_.19.0206a01:     當於念誦時 一切悉皆作
T0950_.19.0206a02:     失物得無疑 取不壞攝
T0950_.19.0206a03:     殊勝自終者 割割其莽娑
T0950_.19.0206a04:     和調薑椒等 除棄筋及骨
T0950_.19.0206a05:     眞言者依法 即應施八方
T0950_.19.0206a06:     先定屍林處 彼住鬼羅刹
T0950_.19.0206a07:     眞言者於彼 以稻華護摩
T0950_.19.0206a08:     即速現神驗 四衢及樹下
T0950_.19.0206a09:     山間大怖處 高聲而唱言
T0950_.19.0206a10:     屍林貿莽娑 鬼衆大歡喜
T0950_.19.0206a11:     所求皆與之 成就隱形法
T0950_.19.0206a12:     嚴具及眼藥 雄黄等悉與
T0950_.19.0206a13:     成就佛頂者
T0950_.19.0206a14: 爾時釋迦牟尼佛。觀未來有情。説速疾成就
T0950_.19.0206a15: 法。復説伽他曰
T0950_.19.0206a16:     即取彼攝*嚩 如前不壞者
T0950_.19.0206a17:     成就迷怛囉 逈樹大河側
T0950_.19.0206a18:     於屍莽求成 清淨而洗塗
T0950_.19.0206a19:     香華以嚴飾 及餘眞言明
T0950_.19.0206a20:     或以輪王頂 而用作加護
T0950_.19.0206a21:     求成如是事 若不如是者
T0950_.19.0206a22:     魔損害不疑 即應依儀軌
T0950_.19.0206a23:     善伴驍勇者 行者坐心上
T0950_.19.0206a24:     結拳打彼額 應誦眞言王
T0950_.19.0206a25:     無間而多誦 彼踴躍而起
T0950_.19.0206a26:     名拳起屍法 當入於水中
T0950_.19.0206a27:     日出乃至夜 結拳誦眞言
T0950_.19.0206a28:     成安怛但那 應取人莽娑
T0950_.19.0206a29:     割截而護摩 依儀作成就
T0950_.19.0206b01:     慧者不放逸 莽娑爲怛*囉
T0950_.19.0206b02:     所求皆悉地 此諸佛所説
T0950_.19.0206b03:     貪著於女人 貪染之有情
T0950_.19.0206b04:     戒品無所堪 如是之有情
T0950_.19.0206b05:     歸依於三寶 六念以成器
T0950_.19.0206b06:     應作如是思 隨力而修行
T0950_.19.0206b07:     修行者應當 勤修菩提心
T0950_.19.0206b08:     設離彼修習 任運得成就
T0950_.19.0206b09:     行者而不應 食於青黒物
T0950_.19.0206b10:     於食生厭離 不坐臥高床
T0950_.19.0206b11:     不應鼓頬食 亦不&MT03992;唼食
T0950_.19.0206b12:     所食量多少 大如孔雀卵
T0950_.19.0206b13:     住威儀而食 如是等威儀
T0950_.19.0206b14:     修行者應食 寂默而念誦
T0950_.19.0206b15:     當住於木默 并住於修行
T0950_.19.0206b16:     應住於身默 而作於護摩
T0950_.19.0206b17:     應住於一默 悉地即成佛
T0950_.19.0206b18:     若不如是默 眞言不成就
T0950_.19.0206b19:     於眞言修行 寂默而迎請
T0950_.19.0206b20:     當誦眞言明 不共他同食
T0950_.19.0206b21:     乃至於親族 不應與同食
T0950_.19.0206b22:     衣服及臥具 鎚銅熟銅器
T0950_.19.0206b23:     以灰醋物洗 洗已而食用
T0950_.19.0206b24:     水中作念誦 皆説諸儀則
T0950_.19.0206b25:     不應與他人 而共同寢處
T0950_.19.0206b26:     雜居生於過 貪染等攝受
T0950_.19.0206b27:     調弄戲笑等 由此生於過
T0950_.19.0206b28:     吉日齋戒處 須臾取時分
T0950_.19.0206b29:     應作諸成就 自身及爲他
T0950_.19.0206c01:     咸皆於日宿 年月期限等
T0950_.19.0206c02:     善惡諸悉地 行者次第修
T0950_.19.0206c03:     於三神通分 此中成就勝
T0950_.19.0206c04:     於此勝悉地 成就佛頂法
T0950_.19.0206c05:     於二分八日 十四十五日
T0950_.19.0206c06:     應知如是節 尤加而供養
T0950_.19.0206c07:     以童女縒縷 復用香水洗
T0950_.19.0206c08:     住戒而造作 應作最勝像
T0950_.19.0206c09:     用以白檀等 更洗令清淨
T0950_.19.0206c10:     而不應截屈 然後而加持
T0950_.19.0206c11:     午時應修持 具戒令其淨
T0950_.19.0206c12:     使匠者令畫 然後修眞言
T0950_.19.0206c13:     吉日宿齋戒 應成最勝像
T0950_.19.0206c14:     如是板等上 畫得亦稱讃
T0950_.19.0206c15:     普通所先説 佛頂等勝像
T0950_.19.0206c16:     當離毛髮過 於緤或於板
T0950_.19.0206c17:     坐於師子座 而畫其本形
T0950_.19.0206c18:     應用殊勝色 而以香膠和
T0950_.19.0206c19:     支分皆圓具 其香離甲麝
T0950_.19.0206c20:     用水應淨濾 知已無過失
T0950_.19.0206c21:     智者應畫像 當於像中央
T0950_.19.0206c22:     畫佛師子座 皆以相莊嚴
T0950_.19.0206c23:     熾盛之光明 從頂而流出
T0950_.19.0206c24:     法輪之大印 應畫於佛前
T0950_.19.0206c25:     應畫如是佛 金色而晃曜
T0950_.19.0206c26:     右畫觀自在 虎皮以爲裾
T0950_.19.0206c27:     應畫忿怒形 持佛并念珠
T0950_.19.0206c28:     頂髻無量壽 肅然具三目
T0950_.19.0206c29:     著蓮華色衣 愍念諸有情
T0950_.19.0207a01:     左邊金剛手 身色如青蓮
T0950_.19.0207a02:     應畫忿怒形 以忿怒眷屬
T0950_.19.0207a03:     持明大女使 金剛賓蘖羅
T0950_.19.0207a04:     金剛笑師子 金剛拳聖者
T0950_.19.0207a05:     甘露軍吒利 近身而應畫
T0950_.19.0207a06:     難調令調尊 執持金剛拂
T0950_.19.0207a07:     馬頭尊明王 意樂成就尊
T0950_.19.0207a08:     白衣尊多羅 毘倶知遍照
T0950_.19.0207a09:     如是之聖衆 持蓮左邊安
T0950_.19.0207a10:     一切皆應畫 如彼本形状
T0950_.19.0207a11:     廣大畫像儀 如大曼茶羅
T0950_.19.0207a12:     略示畫像法 如來之所説
T0950_.19.0207a13:     於佛世尊所 兩邊應當畫
T0950_.19.0207a14:     無能勝大慈 毫相并佛眼
T0950_.19.0207a15:     此等本形畫 金色初日暉
T0950_.19.0207a16:     皆坐於蓮華 彼住眞言身
T0950_.19.0207a17:     此勝微妙像 諸頂成就中
T0950_.19.0207a18:     以善軌則修 應畫如是像
T0950_.19.0207a19:     善閑教法者 清淨畫匠人
T0950_.19.0207a20:     犎牛毛作筆 應取吉祥樹
T0950_.19.0207a21:     用此木爲㡧 是像依法畫
T0950_.19.0207a22:     應坐於茅薦 當畫此佛像
T0950_.19.0207a23:     得此普通像 一切皆成就
T0950_.19.0207a24:     乃於過去時 是妙音童眞
T0950_.19.0207a25:     無比威徳者 身中出光明
T0950_.19.0207a26:     猶如火聚光 種種寂意樂
T0950_.19.0207a27:     照曜我三有 如是種之光
T0950_.19.0207a28:     妙音身中出 是時獲三地
T0950_.19.0207a29:     五通大威徳 則成爲菩薩
T0950_.19.0207b01:     作有情利益 佛頂不思議
T0950_.19.0207b02:     自身是如來 三摩地形相
T0950_.19.0207b03:     示現於衆生 變化於三有
T0950_.19.0207b04:     一切佛形相 以定現輪王
T0950_.19.0207b05:     説大眞言王 能作衆生利
T0950_.19.0207b06:     猶如如意寶
T0950_.19.0207b07: 爾時世尊告曼殊室利童眞菩薩言。汝曼殊
T0950_.19.0207b08: 室利童眞。利益有情被大甲冑。以善巧方便
T0950_.19.0207b09: 調伏有情。種種變化色身。佛菩薩縁覺聲聞
T0950_.19.0207b10: 受有情而爲説法。令其覺悟。時曼殊室利
T0950_.19.0207b11: 童眞菩薩白佛言。世尊以幾所名號。佛頂眞
T0950_.19.0207b12: 言三摩地行差別。世尊於世界轉。佛言所謂
T0950_.19.0207b13: 名倶摩羅名印捺囉帝。名鑠羯囉名壞宮。名
T0950_.19.0207b14: 梵王名毘鈕。名大自在名自在。名劫比羅名
T0950_.19.0207b15: 部丹多。名牟尼名底哩他。名羯囉沙名地。
T0950_.19.0207b16: 名部彌名持寶。名彌也彌也二合娑名一切
T0950_.19.0207b17: 去。名一切處面名濕嚩。名寂靜名涅槃名己
T0950_.19.0207b18: 化名變化。名難摧名天。名阿蘇羅名主。名尊
T0950_.19.0207b19: 名主宰。名最勝名引導。名調伏者名福。名吉
T0950_.19.0207b20: 祥名一切義成就。名世尊名商羯囉。名作寂
T0950_.19.0207b21: 名空。名勝義名不實。名感名名稱。名與者名
T0950_.19.0207b22: 悲者。名慧名三摩地。名慈名水天。名師子
T0950_.19.0207b23: 名*犎牛。名天名龍。名藥叉名仙名大仙名作
T0950_.19.0207b24: 者。名流出者名世主。名毘摩質多羅名三目。
T0950_.19.0207b25: 名千眼名清淨。名威靈名三摩地。名三摩地
T0950_.19.0207b26: 出生名三摩地生。名才士名囉惹。名丈夫師
T0950_.19.0207b27: 子名丈夫主。名勝義名勝義實。名證名證
T0950_.19.0207b28: 實。名三界主名世尊。名無主名主。名眼名實。
T0950_.19.0207b29: 名夢蓮華名光。名火名鬼主。名離欲名寂靜
T0950_.19.0207c01: 欲。名遠離欲名遠離過。名壞過名盡過。名摧
T0950_.19.0207c02: 過名健軍主。名大王名護世。名持地名翳囉
T0950_.19.0207c03: 靺多。名香象名白蓮華。名説空名現空。名現
T0950_.19.0207c04: 悲名現道。名有名不有名分別。名無分別名
T0950_.19.0207c05: 離分別。名壞分別名護世。名善國名共許。名
T0950_.19.0207c06: 夜摩名施財。名*嚩嚕拏名倶尾羅。名持國名
T0950_.19.0207c07: 善現。名蘇彌盧名金剛。名如金剛名天妙。名
T0950_.19.0207c08: 天妙趣名勇猛。名大勇猛名能生。名大能生
T0950_.19.0207c09: 名常。名無常名常無常。名轉輪王眞言名大
T0950_.19.0207c10: 眞言。名大藥名論師。名大論師名勝名無上。
T0950_.19.0207c11: 名白名説白。名丈夫名説丈夫。名娑竭羅名
T0950_.19.0207c12: 大娑竭羅名海名大海。名烏娜地名月。名日
T0950_.19.0207c13: 羅摩。名洛乞叉麼拏名想莊嚴。名雲名大
T0950_.19.0207c14: 雲。名聚名大聚。名不相似名羅睺。名軍名
T0950_.19.0207c15: 大軍。名群名大群。名人主名大人主。名水藏
T0950_.19.0207c16: 名大水藏。名龍象名師子驍勇。名奇特名
T0950_.19.0207c17: 熙。名大*希熙。名財。名大財名具財。名大財
T0950_.19.0207c18: 寶名阿羅漢害煩惱。名幻化者名持幻化。名
T0950_.19.0207c19: 變化名作變化。名具義名能鬪戰。名非異名
T0950_.19.0207c20: 不異。名命名非命。名山名大山。名難壞名安
T0950_.19.0207c21: 樂慈住。名神通名具力。名具慧名不相似光。
T0950_.19.0207c22: 又曼殊師利童子。於我作如是知。名不滅不
T0950_.19.0207c23: 生。名眞如名眞性。名實際名實性。名衆法名
T0950_.19.0207c24: 法界。名涅槃名實。名無二名有相。名純名
T0950_.19.0207c25: 成。曼殊室利童子。於此娑河世界。
T0950_.19.0207c26: 我名如來名佛。名大師人天作。如是知我名
T0950_.19.0207c27: 慾。童眞於此世界。調伏有情行意趣中。
T0950_.19.0207c28: 成熟五阿僧祇百千爲愚夫聲聞。示現名。作
T0950_.19.0207c29: 如是言説。知我爾所名號。調伏成熟衆生
T0950_.19.0208a01: 故。於諸契經中説。如是童眞於洹河沙數佛
T0950_.19.0208a02: 世界中。以種種名號有情知我。童子隨調伏
T0950_.19.0208a03: 成*熟有情。如來説法。如來無所分別無
T0950_.19.0208a04: 用。無量種眞言色身事相而轉
T0950_.19.0208a05: 爾時世尊復告曼殊室利菩薩言而説伽他曰
T0950_.19.0208a06:     白分善時日 於端嚴宿曜
T0950_.19.0208a07:     澡洗著淨衣 齋戒住儀軌
T0950_.19.0208a08:     八日十三日 十四十五日
T0950_.19.0208a09:     或用於五日 依儀軌而作
T0950_.19.0208a10:     護摩及供養 應施於八方
T0950_.19.0208a11:     於如是等日 慇懃而供養
T0950_.19.0208a12:     諸佛及縁覺 大威徳聲聞
T0950_.19.0208a13:     觀自在菩薩 金剛手大力
T0950_.19.0208a14:     常憶念此等 修行者慇懃
T0950_.19.0208a15:     供養如是等 菩薩威徳者
T0950_.19.0208a16:     聖天悉歡喜 明天威徳者
T0950_.19.0208a17:     於此修行人 悉皆而歡喜
T0950_.19.0208a18:     行者於世天 供養不應禮
T0950_.19.0208a19:     一切諸眞言 威力不思議」
T0950_.19.0208a20:     新産及死家 殘食及祭食
T0950_.19.0208a21:     月經女作食 及以彼家食
T0950_.19.0208a22:     旃陀羅家食 臭穢陳宿食
T0950_.19.0208a23:     再經於烝煮 如上所説食
T0950_.19.0208a24:     行者不應食 及獻聖衆食
T0950_.19.0208a25:     亦不應食啖 如是等之家
T0950_.19.0208a26:     悉不往飮食 及不往止宿
T0950_.19.0208a27:     破壞悉地故 修行者當應
T0950_.19.0208a28:     三時歸三寶 應發菩提心
T0950_.19.0208a29:     而作三種淨 身淨及語淨
T0950_.19.0208b01:     意淨第三種 常觀於六念
T0950_.19.0208b02:     如是常修行 日日受八戒
T0950_.19.0208b03:     當住於律儀 應作如是言
T0950_.19.0208b04:     阿闍梨存念 稱名我某甲
T0950_.19.0208b05:     始從於今日 至明日出時
T0950_.19.0208b06:     而於其中間 不斷一切命
T0950_.19.0208b07:     不盜他財物 梵行不婬慾
T0950_.19.0208b08:     不作於欺誑 不歌舞作樂
T0950_.19.0208b09:     不香鬘塗彩 不飮酒放逸
T0950_.19.0208b10:     不應非時食 不臥高大床
T0950_.19.0208b11:     如羅漢己持 我今亦如是
T0950_.19.0208b12: 爾時釋迦牟尼世尊。觀察金剛手菩薩。説輪
T0950_.19.0208b13: 王佛頂世間出世間上上眞言明教。應三肘
T0950_.19.0208b14: 或兩肘。隨意大小應作。取細*緤去毛髮者。
T0950_.19.0208b15: 以香湯令淨洗。安於東面。於吉日宿直。如先
T0950_.19.0208b16: 説畫像法。畫人應授與八支戒。其畫人諸
T0950_.19.0208b17: 根圓具。成就十善業道者。於彩色中不應用
T0950_.19.0208b18: 皮膠。畫佛形像。身如金色作説法印。於白蓮
T0950_.19.0208b19: 華上結跏趺坐。如來遍身光明熾盛。從光中
T0950_.19.0208b20: 出衆多輪。從頂出光明。背後上應畫山峯。於
T0950_.19.0208b21: 下右邊應畫持誦者。如本形持香爐瞻仰世
T0950_.19.0208b22: 尊勢。祕密主此是輪王佛最勝畫像法。一切
T0950_.19.0208b23: 如來之所略説。爲令愍念有情故説。爾時世
T0950_.19.0208b24: 尊説伽他曰
T0950_.19.0208b25:     若見此佛像 一切佛所説
T0950_.19.0208b26:     略説微妙像 能滅諸罪業
T0950_.19.0208b27:     一切諸功徳 悉皆到彼岸
T0950_.19.0208b28:     諸天龍供養 若見此勝像
T0950_.19.0208b29:     是人天供養 現世得成就
T0950_.19.0208c01:     由此眞言力 由見此像故
T0950_.19.0208c02:     此即多佛説 悉皆而稱讃
T0950_.19.0208c03:     爲彼成就故 決定獲悉地
T0950_.19.0208c04:     功徳皆増長 由見此像故
T0950_.19.0208c05:     諸罪悉皆滅 此像爲最勝
T0950_.19.0208c06:     獲四如意足 功徳如大海
T0950_.19.0208c07:     獲得勝智慧 由修輪王明
T0950_.19.0208c08:     得清淨無垢 智慧皆殊勝
T0950_.19.0208c09:     成佛兩足尊 人天咸供養
T0950_.19.0208c10:     由持此眞言 轉輪殊勝
T0950_.19.0208c11:     是人清淨者 修眞言行者
T0950_.19.0208c12:     此是諸佛體 威徳無與等
T0950_.19.0208c13:     不思議最勝 天龍及藥叉
T0950_.19.0208c14:     羅刹與歩多 必舍遮起屍
T0950_.19.0208c15:     是等威徳者 見修頂輪王
T0950_.19.0208c16:     成就持明者 悉皆而消融
T0950_.19.0208c17:     帝釋大威徳 若見成就者
T0950_.19.0208c18:     分座而同坐 及餘威徳天
T0950_.19.0208c19:     三界無有比 與悉地者等
T0950_.19.0208c20:     若見彼不起 頭破作七分
T0950_.19.0208c21:     設於倶胝劫 世尊若自説
T0950_.19.0208c22:     功徳無有盡 頂王不思議
T0950_.19.0208c23:     若人修此者 彼成就最勝
T0950_.19.0208c24:     得爲忉利王 彼人終不死
T0950_.19.0208c25:     無量倶*胝衆 圍遶往餘刹
T0950_.19.0208c26:     變身如佛形 化諸有情類
T0950_.19.0208c27:     變身金剛手 利樂諸有情
T0950_.19.0208c28:     化作天帝釋 或現於梵王
T0950_.19.0208c29:     調伏諸有情 變現爲帝釋
T0950_.19.0209a01:     有大威神通 拔濟諸惡趣
T0950_.19.0209a02:     地獄夜摩界 餓鬼及傍生
T0950_.19.0209a03:     於城邑聚落 曠野及山林
T0950_.19.0209a04:     變化諸資具 飮食妙臥具
T0950_.19.0209a05:     愍念諸有情 悉皆而給施
T0950_.19.0209a06:     我略説頂論 修行持明者
T0950_.19.0209a07:     獲得五神通 則成大菩薩
T0950_.19.0209a08:     人中最勝尊
T0950_.19.0209a09: 菩提場所説一字頂輪王經密印品第八
T0950_.19.0209a10: 爾時釋迦牟尼佛。告一切菩薩衆。善男子汝
T0950_.19.0209a11: 等應受一切如來出生大三摩地。無比力超
T0950_.19.0209a12: 勝一切如來。住眞言身一切如來族眞實大
T0950_.19.0209a13: 印眞言。無比威光神通。流出無邊奇特。現威
T0950_.19.0209a14: 力能生一切菩薩。能摧一切倶*胝魔。攝
T0950_.19.0209a15: 伏一切菩薩。令難調之人起於慈心。善男子
T0950_.19.0209a16: 能成辦一切事業。我今説大印。爾時金剛手
T0950_.19.0209a17: 白佛言。世尊世尊唯願説從一切如來支分
T0950_.19.0209a18: 出生大印眞言。爲衆生利益故。作易方便成
T0950_.19.0209a19: 就。佛言汝當諦聽我爲汝説。我今分別解説」
T0950_.19.0209a20: 二手内相叉作拳。竪二大指。此是一切如來
T0950_.19.0209a21: 心印。即此印屈左大指入掌。是爲持蓮華者
T0950_.19.0209a22: 印。即前印屈右大指入掌。左大指直竪。是持
T0950_.19.0209a23: 金剛者印眞言曰
T0950_.19.0209a24: 謨薩嚩沒馱冒地薩怛嚩南阿
T0950_.19.0209a25: 囉吽
T0950_.19.0209a26: 此是一切如來心印眞言。祕密主此名大勤
T0950_.19.0209a27: 勇心眞言。一切如來眞實法。能解脱地獄傍
T0950_.19.0209a28: 生夜摩惡趣。能令一切有情作如來事。攝召
T0950_.19.0209a29: 一切菩薩。金剛手我略説。能召梵王帝釋夜
T0950_.19.0209b01: 摩水天倶尾羅等。住十地菩薩大自在者。尚
T0950_.19.0209b02: 能請召。何況餘類。如前二手作拳。舒二中指
T0950_.19.0209b03: 竪相合。屈上第三節。屈二頭指互安於二大
T0950_.19.0209b04: 指甲上。此名輪王根本大印。恒河沙數量如
T0950_.19.0209b05: 來之所説。未來佛當説此大輪王印。此印名
T0950_.19.0209b06: 大印。説爲輪王頂。此明即是佛利益有情故。
T0950_.19.0209b07: 智者成就人。若結此印處。諸惡魔障等。是處
T0950_.19.0209b08: 不敢住。祕密主此輪王根本印。一切如來之
T0950_.19.0209b09: 所宣説。於百倶*胝劫。不能盡説其福利。設
T0950_.19.0209b10: 於千恒河沙數劫。亦不能説其功能福利讃
T0950_.19.0209b11: 揚威徳。爾時如來説伽他曰
T0950_.19.0209b12:     智者若受持 大威徳菩薩
T0950_.19.0209b13:     倶*胝魔羅衆 常不被沮壞
T0950_.19.0209b14:     乃至百劫中 不墮於惡趣
T0950_.19.0209b15:     若持輪王印 并誦是眞言
T0950_.19.0209b16:     由受持之福 如來大師説
T0950_.19.0209b17:     於百倶*胝劫 不能而讃歎
T0950_.19.0209b18:     若有持此明 持戒精進者
T0950_.19.0209b19:     應修此眞言 輪王大力者
T0950_.19.0209b20:     彼人不失慧 及不失正念
T0950_.19.0209b21:     於千倶*胝劫 未嘗有忘失
T0950_.19.0209b22: 金剛手此大印。無比量力威徳。准前根本印。
T0950_.19.0209b23: 二中指直竪合。是則高頂王印。以此於佛頂
T0950_.19.0209b24: 族中。爲灌頂印
T0950_.19.0209b25: 以二手虚心合掌。屈二無名指入於掌中。以
T0950_.19.0209b26: 二大指面。押二無名指甲上。屈二頭指相拄
T0950_.19.0209b27: 令圓。如傘蓋形。此名白傘蓋頂王印准前印
T0950_.19.0209b28: 舒二頭指。則是光聚頂王印。准前印以二頭
T0950_.19.0209b29: 指。各安中指第三節。是勝頂王印。是則吉祥
T0950_.19.0209c01: 法輪大印。名十二行相法輪印。一切佛之所
T0950_.19.0209c02: 説。能壞一切煩惱。若見此印。如親見如來。即
T0950_.19.0209c03: 此印以二頭指。㧙二中指背。即名煩惱雹
T0950_.19.0209c04: 印。亦名如來結跏印
T0950_.19.0209c05: 金剛手此等五大印。如來族中名轉輪王大
T0950_.19.0209c06: 印。祕密主此輪王大印等。煩惱雹。法輪。光
T0950_.19.0209c07: 聚頂。勝頂。高頂。并白傘蓋頂。如是等印。悉
T0950_.19.0209c08: 皆是輪王印
T0950_.19.0209c09: 以二手虚心合掌。雙屈二大指入掌中。此印
T0950_.19.0209c10: 名如來心印。亦名如來大勇猛印
T0950_.19.0209c11: 以此印眞言。七遍加持心。先世流轉中所作
T0950_.19.0209c12: 一切罪。悉皆得除滅。即頂上解散。通一切成
T0950_.19.0209c13: 就。以此加持自身。即成一切如來之所加持
T0950_.19.0209c14: 身眞言曰
T0950_.19.0209c15: 曩*謨三滿多沒馱南唵麌那&T005317;&T005317;娑嚩
T0950_.19.0209c16: 二合
T0950_.19.0209c17: 此大眞言同五字眞言。修行以此護身。常應
T0950_.19.0209c18: 加持於心。兼用五字獲大威徳力
T0950_.19.0209c19: 以二手虚心合掌。十指互相交。令虚其掌。此
T0950_.19.0209c20: 名一切辦事佛頂印眞言曰
T0950_.19.0209c21: 曩*謨三滿多沒馱*南唵吒嚕滿馱娑
T0950_.19.0209c22: 二合
T0950_.19.0209c23: 金剛手此一切辦事眞言。於佛頂教中。此是
T0950_.19.0209c24: 一切佛頂心。於一切事業處。當用。修行者以
T0950_.19.0209c25: 此應護身
T0950_.19.0209c26: 以右手握大拇指作拳。以左手執袈裟角。此
T0950_.19.0209c27: 名錫杖印眞言曰
T0950_.19.0209c28: 曩*謨三滿多沒馱*南*唵度那爾多囉拏
T0950_.19.0209c29: *引
T0950_.19.0210a01:     此是錫杖明 能制難調者
T0950_.19.0210a02:     護身故應用 常於成就處
T0950_.19.0210a03:     應用錫杖印 印眞言相應
T0950_.19.0210a04: 先以左手仰掌安於臍下。以右手覆左手上。
T0950_.19.0210a05: 右手小指與左手大指。互相加其掌令虚。名
T0950_.19.0210a06: 如來鉢印
T0950_.19.0210a07:     當於恐怖處 飢渇障難時
T0950_.19.0210a08:     應誦是眞言 諸苦悉無有
T0950_.19.0210a09: 眞言曰
T0950_.19.0210a10: 唵盧迦播攞地瑟恥二合多馱囉馱
T0950_.19.0210a11: 也摩訶努婆嚩沒馱跛怛囉二合娑嚩
T0950_.19.0210a12:
T0950_.19.0210a13:     鉢眞言大力 諸佛所加持
T0950_.19.0210a14:     一切諸衆生 由念除飢渇
T0950_.19.0210a15:     險道曠野中 修行者憶念
T0950_.19.0210a16:     當加於自身 眞言印相應
T0950_.19.0210a17: 以二手内相交仰掌。二頭指側相拄。二大指
T0950_.19.0210a18: 各捻頭指下節。倒安眉間。名如來毫相印眞
T0950_.19.0210a19: 言曰
T0950_.19.0210a20: 曩*謨薩嚩怛他去引蘗帝囉曷二合毘藥
T0950_.19.0210a21: 三藐三沒第毘藥係滿馱滿
T0950_.19.0210a22: 馱底瑟姹二合底瑟姹囉也馱
T0950_.19.0210a23: 也儞論馱儞論度囉拏麼尼娑嚩二合
T0950_.19.0210a24:
T0950_.19.0210a25:     此是毫相印 能具大人相
T0950_.19.0210a26:     能與諸悉地 是印大威徳
T0950_.19.0210a27:     若人持此印 毫相威徳者
T0950_.19.0210a28:     彼皆得成就 由結誦此明
T0950_.19.0210a29: 用前印加持於頸。則成頸印。加持於鼻則成
T0950_.19.0210b01: 鼻印。如來鼻眞言曰
T0950_.19.0210b02: 曩*謨三滿多沒馱*南*唵哩吽泮娑嚩
T0950_.19.0210b03: 二合
T0950_.19.0210b04:     行者加自鼻 彼終無鼻疾
T0950_.19.0210b05:     於百倶胝劫 彼終不患鼻
T0950_.19.0210b06: 二手密合掌。屈二頭指。各安中指背上。大指
T0950_.19.0210b07: 屈入掌。名爲佛眼印
T0950_.19.0210b08:     一切佛頂中 應用此大印
T0950_.19.0210b09:     最勝滅諸罪 決定得成就
T0950_.19.0210b10:     修輪王佛頂 若常結此印
T0950_.19.0210b11:     清淨而受持 不久彼成就
T0950_.19.0210b12:     一切佛頂法 設積百劫福
T0950_.19.0210b13:     若得此印契 誦佛眼眞言
T0950_.19.0210b14:     其福與彼等 此佛眼印明
T0950_.19.0210b15:     能成一切業
T0950_.19.0210b16: 即説眞言曰
T0950_.19.0210b17: 曩*謨薩嚩怛他&MT02063;帝*瓢囉曷二合毘藥
T0950_.19.0210b18: 三藐三沒第毘藥引四嚕嚕塞普二合
T0950_.19.0210b19: 嚕入嚩二合攞底瑟姹悉馱嚕左儞薩
T0950_.19.0210b20: 嚩囉他二合娑但儞娑嚩二合
T0950_.19.0210b21: 爾時世尊告金剛手菩薩言。金剛手此佛眼
T0950_.19.0210b22: 大明妃。我從十倶*胝如來所。授得此陀羅
T0950_.19.0210b23: 尼。金剛手由憶念此明。一切眞言聖天。現其
T0950_.19.0210b24: 修行者前。於一切眞言教法悉皆成就。由誦
T0950_.19.0210b25: 持此眞言。一切金剛族悉皆成就。是故金剛
T0950_.19.0210b26: 手修佛頂眞言者。先當誦持此明妃三遍。或
T0950_.19.0210b27: 七遍或二十一遍。金剛手此佛眼大明妃。我
T0950_.19.0210b28: 今釋迦牟尼。説爲利益諸有情故。金剛手此
T0950_.19.0210b29: 陀羅尼。暴惡嗔怒有情前應誦。皆得歡喜。難
T0950_.19.0210c01: 調暴惡鬼魅。降伏皆歡喜。於一切鬪諍言訟
T0950_.19.0210c02: 鬪戰。皆得寂靜。祕密主若修行佛頂眞言
T0950_.19.0210c03: 者。不得成就。彼應以此大明妃眞言相和誦
T0950_.19.0210c04: 之。決定有大應驗。速疾成就。若未經一二三
T0950_.19.0210c05: 期限。不得和誦。乃至第四遍求悉地不得成
T0950_.19.0210c06: 就。然後加此大明妃眞言和誦。當速疾現驗
T0950_.19.0210c07: 得成就。初一二三四所不應加。若加之則損
T0950_.19.0210c08: 持明者。則用前印。以二頭指各㧙中指背。是
T0950_.19.0210c09: 如來眉印。一切如來説我今演説
T0950_.19.0210c10:   設有訖哩二合底迦
T0950_.19.0210c11:     及嚩薩蘇天 祕密大威徳
T0950_.19.0210c12:     及欲天子等 并及持犁天
T0950_.19.0210c13:     如是諸天類 若見是印契
T0950_.19.0210c14:     怖畏而馳走 何況地居者
T0950_.19.0210c15: 眞言曰
T0950_.19.0210c16: 曩*謨三滿多沒馱*南*唵紇哩
T0950_.19.0210c17: 即以前眉印。開竪二大指如口形。相去中指
T0950_.19.0210c18: 兩穬麥。常結此口印。置於自口上眞言曰
T0950_.19.0210c19: 曩*謨三滿多沒馱*南枳哩枳
T0950_.19.0210c20:     此明大威徳 速疾作諸業
T0950_.19.0210c21:     若常加持口 修行成就人
T0950_.19.0210c22:     彼人語無礙 盡於三界中
T0950_.19.0210c23:     彼人常言音 顯現美妙音
T0950_.19.0210c24:     不患口疾病 無量倶*胝劫
T0950_.19.0210c25:     自在毘紐天 不伏人教令
T0950_.19.0210c26:     當於是人所 出言皆順伏
T0950_.19.0210c27:     天龍鍵達王 及餘大威徳
T0950_.19.0210c28:     悉皆得調伏 何況諸凡愚
T0950_.19.0210c29: 以右膝著地。竪左膝。左手引向後。作荅勢。
T0950_.19.0211a01: 以右手當心爲拳。竪頭指作期剋勢。凌身向
T0950_.19.0211a02: 前。名爲無能勝大印
T0950_.19.0211a03:     能摧一切魔 能除諸魔障
T0950_.19.0211a04:     大力欲自在 世間魔軍主
T0950_.19.0211a05:     波旬第二名 亦名欲自在
T0950_.19.0211a06:     世間大威徳 若欲作障難
T0950_.19.0211a07:     無量倶*胝魔 於彼而共住
T0950_.19.0211a08:     當於尼連河 無量倶*胝魔
T0950_.19.0211a09:     現種種形状 魔軍恐怖形
T0950_.19.0211a10:     我證無上智 世間中最勝
T0950_.19.0211a11:     梵魔及沙門 世中無所得
T0950_.19.0211a12:     當於晨朝時 得證無上句
T0950_.19.0211a13:     爲壞彼魔故 持種種形者
T0950_.19.0211a14:     當時我宣説 此明大威力
T0950_.19.0211a15:     變現天女形 於大師前住
T0950_.19.0211a16:     摧壞暴惡魔 持無量種形
T0950_.19.0211a17:     此中説眞
T0950_.19.0211a18: 曩*謨三滿多沒馱*南*唵戸魯戸魯戰拏里
T0950_.19.0211a19: 摩鐙倪妍以
娑嚩二合
T0950_.19.0211a20:     復次祕密主 無能勝大明
T0950_.19.0211a21:     等正覺佛説 行者護身故
T0950_.19.0211a22:     一切時應護 於大障礙處
T0950_.19.0211a23:     鬼魅惡形怖 成就佛頂者
T0950_.19.0211a24:     大力能加護 常加持己身
T0950_.19.0211a25:     常得大加護
T0950_.19.0211a26: 先端身結跏。作勇健坐。以左手仰掌。安臍下
T0950_.19.0211a27: 結跏上。舒右手竪掌向外。以大指捻無名指
T0950_.19.0211a28: 甲上。頭指屈在中指背。令不相著。名如來鑠
T0950_.19.0211a29: 訖底二合
T0950_.19.0211b01:     若結此印者 不奪其威力
T0950_.19.0211b02:     今世及他世 智者結此印
T0950_.19.0211b03:     獲得如來力 若誦此眞言
T0950_.19.0211b04:     諸佛皆加持
T0950_.19.0211b05: 眞言曰
T0950_.19.0211b06: 曩*謨三滿多沒馱*南*唵尾惹曳摩阿鑠訖
T0950_.19.0211b07: 訥馱哩吽泮吒尾惹以儞泮吒 莽
T0950_.19.0211b08: 誐黎泮 娑嚩
T0950_.19.0211b09:     三時若憶持 修持輪王頂
T0950_.19.0211b10:     速疾得悉地 三界中無礙
T0950_.19.0211b11: 准如前印。右手覆在左手上。相去一穬麥間。
T0950_.19.0211b12: 名如來臍印
T0950_.19.0211b13:     此諸佛大力 若能常憶念
T0950_.19.0211b14:     共明而相應 腹中食不消
T0950_.19.0211b15:     懶惰於禪定 若患於寒熱
T0950_.19.0211b16:     小腹及兩脇 頭痛及諸疾
T0950_.19.0211b17:     除多種逼惱 常獲身無疾
T0950_.19.0211b18: 即説成就眞言曰
T0950_.19.0211b19: 曩*謨三滿多沒馱*南*唵質置質置娑嚩二合
T0950_.19.0211b20:
T0950_.19.0211b21:     是諸如來臍 是則眞言印
T0950_.19.0211b22:     令現種種色 熙怡奇持事
T0950_.19.0211b23:     示現諸神通 種種無有盡
T0950_.19.0211b24: 菩提場所説一字頂輪王經卷第三
T0950_.19.0211b25:
T0950_.19.0211b26:
T0950_.19.0211b27:
T0950_.19.0211b28:
T0950_.19.0211b29:
T0950_.19.0211c01:
T0950_.19.0211c02:
T0950_.19.0211c03: 菩提場所説一字頂輪王經卷
T0950_.19.0211c04:
T0950_.19.0211c05:  *開府儀同三司*特進試鴻臚卿
T0950_.19.0211c06: *肅國公食邑三千戸 賜紫贈司
T0950_.19.0211c07: 空諡大鑒正號大廣智*大興善
T0950_.19.0211c08: 寺三藏沙門*不空奉  詔譯 
T0950_.19.0211c09:   品之餘
T0950_.19.0211c10: 以右手握大指作拳。加持五處。名如來甲印
T0950_.19.0211c11:     一切佛頂中 是印大威徳
T0950_.19.0211c12:     若離於甲印 行者不堅固
T0950_.19.0211c13:     如人而裸體 亦如舍無人
T0950_.19.0211c14:     如國無帝王 如林無青草
T0950_.19.0211c15:     如食無酥鹽 如池無有水
T0950_.19.0211c16:     梵志無韋陀 如火祭無蘇
T0950_.19.0211c17:     如車無御者 如是修行者
T0950_.19.0211c18:     若闕甲冑印 爲諸魔得便
T0950_.19.0211c19:     悉皆不成就 謹愼結甲冑
T0950_.19.0211c20:     諸魔不陵逼 速疾得悉地
T0950_.19.0211c21: 眞言曰
T0950_.19.0211c22: 謨三滿多沒馱唵部入嚩二合
T0950_.19.0211c23:
T0950_.19.0211c24:     修行者以此 常加持自身
T0950_.19.0211c25:     譬如王在陣 被甲而驍勇
T0950_.19.0211c26:     如是修行者 被甲猶如王
T0950_.19.0211c27:     三時應護身 能成一切事
T0950_.19.0211c28: 如前甲印。舒中指。則名如來頂髻大印。能
T0950_.19.0211c29: 作一切事眞言曰
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