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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

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T0945_.19.0141a01: 三十二○至此句
依前稱弟子某
突瑟吒質多三十
阿末怛
T0945_.19.0141a02: 唎質多三十
烏闍訶囉三十
伽婆訶囉三十
T0945_.19.0141a03: 地囉訶囉三十
婆娑訶囉三十
摩闍訶囉三十
T0945_.19.0141a04: 闍多訶囉四十視毖多訶囉三百四
十一
跋略夜訶
T0945_.19.0141a05: 四十
乾陀訶囉四十
布史波訶囉四十
頗囉
T0945_.19.0141a06: 訶囉四十
婆寫訶囉四十
般波質多四十
突瑟
T0945_.19.0141a07: 吒質多四十
嘮陀囉質多四十
藥叉掲囉訶
T0945_.19.0141a08: 囉刹娑掲囉訶三百五
十一
閉㘑多掲囉訶五十
T0945_.19.0141a09: 毘舍遮掲囉訶五十
部多掲囉訶五十
鳩槃茶
T0945_.19.0141a10: 掲囉訶五十
悉乾陀掲囉訶五十
烏怛摩陀掲
T0945_.19.0141a11: 囉訶五十
車夜掲囉訶五十
阿播薩摩囉掲囉
T0945_.19.0141a12: 五十
宅袪革茶耆尼掲囉訶六十唎佛帝
T0945_.19.0141a13: 掲囉訶三百六
十一
闍彌迦掲囉訶六十
舍倶尼掲
T0945_.19.0141a14: 囉訶六十
姥陀囉難地迦掲囉訶六十
阿藍婆
T0945_.19.0141a15: 掲囉訶六十
乾度波尼掲囉訶六十
什伐囉堙
T0945_.19.0141a16: 迦醯迦六十
墜帝藥迦六十
怛隷帝藥迦六十
T0945_.19.0141a17: 者突託迦七十昵提什伐囉毖釤摩什伐囉
T0945_.19.0141a18: 三百七
十一
薄底迦七十
鼻底迦七十
室隷瑟蜜迦
T0945_.19.0141a19: 七十
娑儞般帝迦七十
薩婆什伐囉七十
室嚧
T0945_.19.0141a20: 吉帝七十
末陀鞞達嚧制劍七十
阿綺嚧鉗
T0945_.19.0141a21: 目佉嚧鉗八十羯唎突嚧鉗三百八
十一
掲囉訶
T0945_.19.0141a22: 掲藍八十
羯拏輸藍八十
憚多輸藍八十
迄唎
T0945_.19.0141a23: 夜輸藍八十
末麼輸藍八十
跋唎室婆輸藍
T0945_.19.0141a24: 毖栗瑟吒輸藍八十
烏陀囉輸藍八十
羯知
T0945_.19.0141a25: 輸藍九十跋悉帝輸藍三百九
十一
鄔嚧輸藍九十
T0945_.19.0141a26: 常伽輸藍九十
喝悉多輸藍九十
跋陀輸藍
T0945_.19.0141a27: 娑房盎伽般囉丈伽輸藍九十
部多毖跢
T0945_.19.0141a28: *茶九十
茶耆尼什婆囉九十
陀突嚧迦建咄
T0945_.19.0141b01: 嚧吉知婆路多毘九十
薩般嚧訶凌伽四百
T0945_.19.0141b02: 沙怛囉婆那羯囉四百
毘沙喩迦阿耆尼
T0945_.19.0141b03: 烏陀迦末囉鞞囉建跢囉阿迦囉蜜唎
T0945_.19.0141b04: 咄怛斂部迦地栗剌吒毖唎瑟質迦
T0945_.19.0141b05: 薩婆那倶囉肆引伽弊掲囉唎藥叉怛囉
T0945_.19.0141b06: 末囉視吠帝釤娑鞞釤悉怛多鉢怛
T0945_.19.0141b07: 四百
十一
摩訶跋闍嚧瑟尼釤十二摩訶般頼丈
T0945_.19.0141b08: 耆藍十三夜波突陀舍喩闍那十四辮怛隷拏
T0945_.19.0141b09: 十五毘陀耶槃曇迦嚧彌十六帝殊槃曇迦嚧
T0945_.19.0141b10: 十七般囉毘陀槃曇迦嚧彌十八跢姪他
T0945_.19.0141b11: 二十阿那隷四百二
十一
毘舍提二十
鞞囉跋闍
T0945_.19.0141b12: 囉陀唎二十
槃陀槃陀儞二十
跋闍囉謗尼&T022132;
T0945_.19.0141b13: 二十
虎䙖都嚧甕&T022132;二十
莎婆訶二十
T0945_.19.0141b14:
T0945_.19.0141b15:
T0945_.19.0141b16:
T0945_.19.0141b17:
T0945_.19.0141b18: 大佛頂如來密因修證了義諸
T0945_.19.0141b19: 菩薩萬行首楞嚴經卷第八*一名中印
度那蘭陀
T0945_.19.0141b20: 大道場經於灌
頂部録出別行
T0945_.19.0141b21:  *唐天竺沙門般剌蜜*帝*譯 
T0945_.19.0141b22: 阿難如是衆生一一類中。 亦各各具十二顛
T0945_.19.0141b23: 倒。猶如揑。目亂花發生。顛倒妙圓眞淨明心。
T0945_.19.0141b24: 具足如斯虚妄亂想。汝今修證佛三摩提。於
T0945_.19.0141b25: 是本因元所亂想。立三漸次方得除滅。如淨
T0945_.19.0141b26: 器中除去毒蜜。以諸湯水并雜灰香。洗滌其
T0945_.19.0141b27: 器後貯甘露云何名爲三種漸次。一者修習。
T0945_.19.0141b28: 除其助因。二者眞修。刳其正性。三者増進。違
T0945_.19.0141b29: 其現業
T0945_.19.0141c01: 云何助因。阿難如是世界十二類生。不能自
T0945_.19.0141c02: 全依四食住。所謂段食觸食思食識食。是故
T0945_.19.0141c03: 佛説一切衆生皆依食住。阿難一切衆生。食
T0945_.19.0141c04: 甘故生。食毒故死。是諸衆生求三摩*提。當
T0945_.19.0141c05: 斷世間五種辛菜。是五種辛熟食發婬生啖
T0945_.19.0141c06: 増恚。如是世界食辛之人。縱能宣説十二部
T0945_.19.0141c07: 經。十方天仙嫌其臭穢咸皆遠離。諸餓鬼等
T0945_.19.0141c08: 因彼食次。舐其唇吻常與鬼住。福徳日銷長
T0945_.19.0141c09: 無利益。是食辛人修三摩地。菩薩天仙十方
T0945_.19.0141c10: 善神不來守護。大力魔王得其方便。現作佛
T0945_.19.0141c11: 身來爲説法。非毀禁戒讃婬怒癡。命終自爲
T0945_.19.0141c12: 魔王眷屬。受魔福盡墮無間獄。阿難修菩提
T0945_.19.0141c13: 者永斷五辛。是則名爲第一増進修行漸次。
T0945_.19.0141c14: 云何正性
T0945_.19.0141c15: 阿難如是衆生入三摩地。要先嚴持清淨戒
T0945_.19.0141c16: 律。永斷婬心不飡酒肉。以火淨食無啖生氣。
T0945_.19.0141c17: 阿難是修行人。若不斷婬及與殺生出三界
T0945_.19.0141c18: 者無有是處。常觀婬欲猶如毒蛇如見怨賊。
T0945_.19.0141c19: 先持聲聞四棄八棄執身不動。後行菩薩清
T0945_.19.0141c20: 淨律儀執心不起。禁戒成就。則於世間。永無
T0945_.19.0141c21: 相生相殺之業。偸劫不行無相負累。亦於世
T0945_.19.0141c22: 間不還宿債。是清淨人修三摩地。父母肉身。
T0945_.19.0141c23: 不須天眼。自然觀見十方世界。覩佛聞法親
T0945_.19.0141c24: 奉聖旨。得大神通遊十方界。宿命清淨得無
T0945_.19.0141c25: 嶮。是則名爲第二増進修行漸次
T0945_.19.0141c26: 云何現業。阿難如是清淨持禁戒人心無貪
T0945_.19.0141c27: 婬。於外六塵不多流逸。因不流逸旋元自歸。
T0945_.19.0141c28: 塵既不縁根無所偶。反流全一六用不行。十
T0945_.19.0141c29: 方國土皎然清淨。譬如琉璃内懸明月。身心
T0945_.19.0142a01: 快然妙圓平等獲大安隱。一切如來密圓淨
T0945_.19.0142a02: 妙皆現其中。是人即獲無生法忍。從是漸修
T0945_.19.0142a03: 隨所發行安立聖位。是則名爲第三増進修
T0945_.19.0142a04: 行漸次
T0945_.19.0142a05: 阿難是善男子欲愛乾枯根境不偶。現前殘
T0945_.19.0142a06: 質不復續生。執心虚明純是智慧。慧性明圓
T0945_.19.0142a07: 瑩十方界。乾有其慧名乾慧地。欲習初乾
T0945_.19.0142a08: 未與如來法流水接。即以此心中中流入。圓
T0945_.19.0142a09: 妙開敷從眞妙圓。重發眞妙妙信常住。一切
T0945_.19.0142a10: 妄想滅盡無餘。中道純眞名信心住。眞信明
T0945_.19.0142a11: 了一切圓通。陰處界三不能爲礙。如是乃至
T0945_.19.0142a12: 過去未來。無數劫中捨身受身。一切習氣皆
T0945_.19.0142a13: 現在前。是善男子皆能憶念。得無遺忘名念
T0945_.19.0142a14: 心住。妙圓純眞眞精發化。無始習氣通一精
T0945_.19.0142a15: 明。唯以精明進趣眞淨名精進心。心精現前
T0945_.19.0142a16: 純以智慧名慧心住。執持智明周遍寂湛。寂
T0945_.19.0142a17: 妙常凝名定心住。定光發明明性深入。唯進
T0945_.19.0142a18: 無退名不退心。心進安然保持不失。十方如
T0945_.19.0142a19: 來氣分交接名護法心。覺明保持能以妙力。
T0945_.19.0142a20: 迴佛慈光向佛安住。猶如雙鏡光明相對。其
T0945_.19.0142a21: 中妙影重重相入名迴向心。心光密迴獲佛
T0945_.19.0142a22: 常凝。無上妙淨安住無爲。得無遺失名戒心
T0945_.19.0142a23: 住。住戒自在能遊十方。所去隨願名願心
T0945_.19.0142a24:
T0945_.19.0142a25: 阿難是善男子以眞方便發此十心。心精發
T0945_.19.0142a26: 揮十用渉入。圓成一心名發心住。心中發明
T0945_.19.0142a27: 如淨琉璃。内現精金。以前妙心履以成地名
T0945_.19.0142a28: 治地住。心地渉知倶得明了。遊履十方得無
T0945_.19.0142a29: 留礙名修行住。行與佛同受佛氣分。如中
T0945_.19.0142b01: 陰身自求父母。陰信冥通入如來種名生貴
T0945_.19.0142b02: 住。既遊道胎親奉覺胤。如胎已成人相不缺
T0945_.19.0142b03: 名方便具足住。容貌如佛心相亦同名正心
T0945_.19.0142b04: 住。身心合成日益増長名不退住。十身靈相
T0945_.19.0142b05: 一時具足名童眞住。形成出胎親爲佛子名
T0945_.19.0142b06: 法王子住。表以成人如國大王。以諸國事分
T0945_.19.0142b07: 委太子。彼刹利王世子長成。陳列灌頂名灌
T0945_.19.0142b08: 頂住
T0945_.19.0142b09: 阿難是善男子成佛子已。具足無量如來妙
T0945_.19.0142b10: 徳。十方隨順名歡喜行。善能利益一切衆生
T0945_.19.0142b11: 名饒益行。自覺覺他得無違拒名無嗔恨行。
T0945_.19.0142b12: 種類出生窮未來際。三世平等十方通達名
T0945_.19.0142b13: 無盡行。一切合同種種法門。得無差誤名離
T0945_.19.0142b14: 癡亂行。則於同中顯現群異。一一異相各各
T0945_.19.0142b15: 見同名善現行。如是乃至十方虚空滿足微
T0945_.19.0142b16: 塵。一一塵中現十方界。現塵現界不相留礙
T0945_.19.0142b17: 名無著行。種種現前咸是第一波羅蜜多名
T0945_.19.0142b18: 尊重行。如是圓融能成十方諸佛軌則名善
T0945_.19.0142b19: 法行。一一皆是清淨無漏。一眞無爲性本然
T0945_.19.0142b20: 故名眞實行
T0945_.19.0142b21: 阿難。是善男子滿足神通成佛事已。純潔精
T0945_.19.0142b22: 眞遠諸留患。當度衆生滅除度相。迴無爲
T0945_.19.0142b23: 心向涅槃路。名救護一切衆生離衆生相迴
T0945_.19.0142b24: 向。壞其可壞遠離諸離。名不壞迴向。本覺湛
T0945_.19.0142b25: 然覺齊佛覺。名等一切佛迴向。精眞發明地
T0945_.19.0142b26: 如佛地。名至一切處迴向。世界如來互相渉
T0945_.19.0142b27: 入得無罣礙。名無盡功徳藏迴向。於同佛地
T0945_.19.0142b28: 地中各各生清淨因。依因發揮取涅槃道。名
T0945_.19.0142b29: 隨順平等善根迴向。眞根既成十方衆生皆
T0945_.19.0142c01: 我本性。性圓成就不失衆生。名隨順等觀
T0945_.19.0142c02: 一切衆生迴向。即一切法離一切相。唯即與
T0945_.19.0142c03: 離二無所著。名如相迴向。眞得所如十方無
T0945_.19.0142c04: 礙。名無縛解脱迴向。性徳圓成法界量滅。名
T0945_.19.0142c05: 法界無量迴向。阿難是善男子盡是清淨四
T0945_.19.0142c06: 十一心。次成四種妙圓加行。即以佛覺用爲
T0945_.19.0142c07: 己心。若出未出猶如鑚火。欲然其木名爲煖
T0945_.19.0142c08: 地。又以己心成佛所履。若依非依如登高山。
T0945_.19.0142c09: 身入虚空下有微礙。名爲頂地。心佛二同善
T0945_.19.0142c10: 得中道。如忍事人非懷非出。名爲忍地。數量
T0945_.19.0142c11: 銷滅迷覺中道。二無所目名世第一地
T0945_.19.0142c12: 阿難是善男子。於大菩提善得通達。覺通如
T0945_.19.0142c13: 來盡佛境界。名歡喜地。異性入同同性亦滅。
T0945_.19.0142c14: 名離垢地。淨極明生名發光地。明極覺滿名
T0945_.19.0142c15: 焔慧地。一切同異所不能至。名難勝地。無爲
T0945_.19.0142c16: 眞如性淨明露。名現前地。盡眞如際名遠行
T0945_.19.0142c17: 地。一眞如心名不動地。發眞如用名善慧地
T0945_.19.0142c18: 阿難是諸菩薩從此已往。修習畢功功徳圓
T0945_.19.0142c19: 滿。亦目此地名修習位。慈陰妙雲覆涅槃海
T0945_.19.0142c20: 名法雲地。如來逆流如是菩薩。順行而至覺
T0945_.19.0142c21: 際入交名爲等覺。阿難從乾慧心至等覺已。
T0945_.19.0142c22: 是覺始獲金剛心中初乾慧地。如是重重單
T0945_.19.0142c23: 複十二。方盡妙覺成無上道。是種種地皆以
T0945_.19.0142c24: 金剛。觀察如幻十種深喩。奢摩他中。用諸
T0945_.19.0142c25: 如來毘婆舍那。清淨修證漸次深入。阿難如
T0945_.19.0142c26: 是皆以三増進故。善能成就五十五位眞菩
T0945_.19.0142c27: 提路。作是觀者名爲正觀。若他觀者名爲邪
T0945_.19.0142c28:
T0945_.19.0142c29: 爾時文殊師利法王子。在大衆中即從座起。
T0945_.19.0143a01: 頂禮佛足而白佛言。當何名是經。我及衆生
T0945_.19.0143a02: 云何奉持。佛告文殊師利。是經名大佛頂悉
T0945_.19.0143a03: 怛多般怛囉無上寶印十方如來清淨海眼。
T0945_.19.0143a04: 亦名救護親因度脱阿難。及此會中性比丘
T0945_.19.0143a05: 尼。得菩提心入遍知海。亦名如來密因修證
T0945_.19.0143a06: 了義。亦名大方廣妙蓮華王十方佛母陀羅
T0945_.19.0143a07: 尼呪。亦名灌頂章句諸菩薩萬行首楞嚴。汝
T0945_.19.0143a08: 當奉持
T0945_.19.0143a09: 説是語已。即時阿難及諸大衆。得蒙如來開
T0945_.19.0143a10: 示密印般怛*囉義。兼聞此經了義名目。頓悟
T0945_.19.0143a11: 禪那修進聖位。増上妙理心慮虚凝。斷除三
T0945_.19.0143a12: 界修心六品微細煩惱。即從座起頂禮佛足。
T0945_.19.0143a13: 合掌恭敬而白佛言。大威徳世尊慈音無遮。
T0945_.19.0143a14: 善開衆生微細沈惑。令我今日身意快然得
T0945_.19.0143a15: 大饒益。世尊若此妙明眞淨妙心本來遍圓。
T0945_.19.0143a16: 如是乃至大地草木。蠕動含靈本元眞如。即
T0945_.19.0143a17: 是如來成佛眞體。佛體眞實。云何復有地獄
T0945_.19.0143a18: 餓鬼畜生修羅人天等道。世尊此道爲復本
T0945_.19.0143a19: 來自有。爲是衆生妄習生起。世尊如寶蓮香
T0945_.19.0143a20: 比丘尼。持菩薩戒私行婬欲。妄言行婬非殺
T0945_.19.0143a21: 非偸無有業報。發是語已先於女根生大猛
T0945_.19.0143a22: 火。後於節節猛火燒然墮無間獄。琉璃大王
T0945_.19.0143a23: 善星比丘。琉璃爲誅瞿曇族姓。善星妄説一
T0945_.19.0143a24: 切法空。生身陷入阿鼻地獄。此諸地獄爲有
T0945_.19.0143a25: 定處爲復自然。彼彼發業各各私受。唯垂大
T0945_.19.0143a26: 慈發開童蒙。令諸一切持戒衆生。聞決定義
T0945_.19.0143a27: 歡喜頂戴謹潔無犯
T0945_.19.0143a28: 佛告阿難快哉此問。令諸衆生不入邪見。汝
T0945_.19.0143a29: 今諦聽當爲汝説。阿難一切衆生實本眞淨。
T0945_.19.0143b01: 因彼妄見有妄習生。因此分開内分外分。阿
T0945_.19.0143b02: 難内分即是衆生分内。因諸愛染發起妄情。
T0945_.19.0143b03: 情積不休能生愛水。是故衆生心憶珍羞口
T0945_.19.0143b04: 中水出。心憶前人或隣或恨目中涙盈。貪求
T0945_.19.0143b05: 財寶心發愛涎擧體光潤。心著行婬男女二
T0945_.19.0143b06: 根自然流液。阿難諸愛雖別流結是同。潤濕
T0945_.19.0143b07: 不昇自然從墜此名内分
T0945_.19.0143b08: 阿難外分即是衆生分外。因諸渇仰發明虚
T0945_.19.0143b09: 想。想積不休能生勝氣。是故衆生心持禁戒
T0945_.19.0143b10: 擧身輕清。心持呪印顧眄雄毅。心欲生天夢
T0945_.19.0143b11: 想飛擧。心存佛國聖境冥現。事善知識自輕
T0945_.19.0143b12: 身命。阿難諸想雖別輕擧是同。飛動不沈自
T0945_.19.0143b13: 然超越。此名外分
T0945_.19.0143b14: 阿難一切世間生死相續。生從順習死從變
T0945_.19.0143b15: 流。臨命終時未捨暖觸。一生善惡倶時頓
T0945_.19.0143b16: 現。死逆生順二習相交。純想即飛必生天上。
T0945_.19.0143b17: 若飛心中兼福兼慧及與淨願。自然心開見
T0945_.19.0143b18: 十方佛。一切淨土隨願往生。情少想多輕擧
T0945_.19.0143b19: 非遠。即爲飛仙大力鬼王。飛行夜叉地行羅
T0945_.19.0143b20: 刹。遊於四天。所去無礙。其中若有善願善。心
T0945_.19.0143b21: 護持我法。或護禁戒隨持戒人。或護神呪隨
T0945_.19.0143b22: 持呪者。或護禪定保綏法忍。是等親住如來
T0945_.19.0143b23: 座下。情想均等不飛不墜生於人間。想明斯
T0945_.19.0143b24: 聰情幽斯鈍。情多想少流入横生。重爲毛群
T0945_.19.0143b25: 輕爲羽族。七情三想沈下水輪。生於火際。受
T0945_.19.0143b26: 氣猛火身爲餓鬼。常被焚燒水能害已。無食
T0945_.19.0143b27: 無飮經百千劫。九情一想下洞火輪。身入風
T0945_.19.0143b28: 火二交過地。輕生有間重生無間二種地獄。
T0945_.19.0143b29: 純情即沈入阿鼻獄。若沈心中有謗大乘。毀
T0945_.19.0143c01: 佛禁戒誑妄説法。虚貪信施濫膺恭敬五逆
T0945_.19.0143c02: 十重。更生十方阿鼻地獄。循造惡業雖則自
T0945_.19.0143c03: 招衆同分中兼有元地
T0945_.19.0143c04: 阿難此等皆是彼諸衆生自業所感。造十習
T0945_.19.0143c05: 因受六交報。云何十因。阿難一者婬習交接。
T0945_.19.0143c06: 發於相磨研磨不休。如是故有大猛火光於
T0945_.19.0143c07: 中發動。如人以手自相磨觸*暖相現前。二
T0945_.19.0143c08: 習相然故有鐵床銅柱諸事。是故十方一切如
T0945_.19.0143c09: 來。色目行婬同名欲火。菩薩見欲如避火坑」
T0945_.19.0143c10: 二者貪習交計。發於相吸吸攬不止。如是故
T0945_.19.0143c11: 有積寒堅氷於中凍冽。如人以口吸縮風氣
T0945_.19.0143c12: 有冷觸生。二習相凌故有吒吒波波囉*囉。
T0945_.19.0143c13: 青赤白蓮寒氷等事。是故十方一切如來。色
T0945_.19.0143c14: 目多求同名貪水。菩薩見貪如避瘴海
T0945_.19.0143c15: 三者慢習交*凌。發於相恃馳流不息。如是故
T0945_.19.0143c16: 有騰逸奔波積波爲水。如人口舌自相綿味
T0945_.19.0143c17: 因而水發。二習相鼓故有血河灰河熱沙毒
T0945_.19.0143c18: 融銅灌呑諸事。是故十方一切如來。色目
T0945_.19.0143c19: 我慢名飮癡水。菩薩見慢如避巨溺
T0945_.19.0143c20: 四者嗔習交衝。發於相忤忤結不息。心熱發
T0945_.19.0143c21: 火鑄氣爲金。如是故有刀山鐵橛劍樹劍輪
T0945_.19.0143c22: 斧鉞鎗鋸。如人銜寃殺氣飛動。二習相撃故
T0945_.19.0143c23: 有宮割斬斫剉刺捶撃諸事。是故十方一切
T0945_.19.0143c24: 如來。色目嗔恚名利刀劍。菩薩見嗔如避誅
T0945_.19.0143c25:
T0945_.19.0143c26: 五者詐習交誘。發於相調引起不住。如是故
T0945_.19.0143c27: 有繩木絞挍。如水浸田草木生長。二習相延
T0945_.19.0143c28: 故有杻械枷鎖鞭杖撾棒諸事。是故十方一
T0945_.19.0143c29: 切如來。色目姦僞同名讒賊。菩薩見詐如畏
T0945_.19.0144a01: 豺狼
T0945_.19.0144a02: 六者誑習交欺。發於相誷誣誷不止。飛心
T0945_.19.0144a03: 造姦如是故有塵土屎尿穢汚不淨。如塵隨
T0945_.19.0144a04: 風各無所見。二習相加故有沒溺騰擲飛墜
T0945_.19.0144a05: 漂淪諸事。是故十方一切如來。色目欺誑。同
T0945_.19.0144a06: 名劫殺。菩薩見誑如踐蛇虺
T0945_.19.0144a07: 七者怨習交嫌發于銜恨。如是故有飛石投
T0945_.19.0144a08: 礰。匣貯車檻甕盛嚢撲。如陰毒人懷抱畜
T0945_.19.0144a09: 惡。二習相呑故有投擲擒捉撃射&MT01419;撮諸事。
T0945_.19.0144a10: 是故十方一切如來。色目怨家名違害鬼。菩
T0945_.19.0144a11: 薩見怨如飮鴆酒
T0945_.19.0144a12: 八者見習交明。如薩迦耶見戒禁取邪悟諸
T0945_.19.0144a13: 業。發於違拒出生相返。如是故有王使主吏
T0945_.19.0144a14: 證執文藉。如行路人來往相見。二習相交故
T0945_.19.0144a15: 有勘問權詐考訊推鞫察訪披究照明善惡童
T0945_.19.0144a16: 子手執文簿辭辯諸事。是故十方一切如來。
T0945_.19.0144a17: 色目惡見同名見坑。菩薩見諸虚妄。遍執如
T0945_.19.0144a18: 入毒壑
T0945_.19.0144a19: 九者枉習交加發於誣謗。如是故有合山合
T0945_.19.0144a20: 石碾磑耕磨。如讒賊人逼枉良善。二習相排
T0945_.19.0144a21: 故有押捺捶按蹙漉衝度諸事。是故十方一
T0945_.19.0144a22: 切如來。色目怨謗同名讒虎。菩薩見枉如遭
T0945_.19.0144a23: 霹靂
T0945_.19.0144a24: 十者訟習交諠發於藏覆。如是故有鑒見照
T0945_.19.0144a25: 燭。如於日中不能藏影。故有惡友業鏡火珠
T0945_.19.0144a26: 披露宿業對驗諸事。是故十方一切如來。色
T0945_.19.0144a27: 目覆藏同名陰賊。菩薩觀覆如戴高山覆於
T0945_.19.0144a28: 巨海。云何六報。阿難。一切衆生六識造業。所
T0945_.19.0144a29: 招惡報從六根出。云何惡報從六根出。一者
T0945_.19.0144b01: 見報招引惡果。此見業交則臨終時。先見猛
T0945_.19.0144b02: 火滿十方界。亡者神識飛墜乘煙。入無間獄
T0945_.19.0144b03: 發明二相
T0945_.19.0144b04: 一者明見。則能遍見種種惡物生無量畏。二
T0945_.19.0144b05: 者暗見。寂然不見生無量恐。如是見火。燒
T0945_.19.0144b06: 聽能爲&T055114;湯洋銅。燒息能爲黒煙紫焔。燒味
T0945_.19.0144b07: 能爲燋丸鐵糜。燒觸能爲熱灰爐炭。燒心能
T0945_.19.0144b08: 生星火迸灑煽鼓空界
T0945_.19.0144b09: 二者聞報招引惡果。此聞業交則臨終時。先
T0945_.19.0144b10: 見波濤沒溺天地。亡者神識降注乘流。入無
T0945_.19.0144b11: 間獄發明二相。一者開聽。聽種種鬧精神愗
T0945_.19.0144b12: 亂。二者閉聽。寂無所聞幽魄沈沒。如是聞波。
T0945_.19.0144b13: 注聞則能爲責爲詰。注見則能爲雷爲吼爲
T0945_.19.0144b14: 惡毒氣。注息則能爲雨爲霧。灑諸毒虫周滿
T0945_.19.0144b15: 身體。注味則能爲膿爲血種種雜穢。注觸則
T0945_.19.0144b16: 能爲畜爲鬼爲&T009661;爲尿。注意則能爲電爲雹
T0945_.19.0144b17: 摧碎心魄
T0945_.19.0144b18: 三者嗅報招引惡果。此嗅業交則臨終時。先
T0945_.19.0144b19: 見毒氣充塞遠近。亡者神識從地涌出。入無
T0945_.19.0144b20: 間獄發明二相。一者通聞。被諸惡氣薫極心
T0945_.19.0144b21: 擾。二者塞聞。氣掩不通悶絶於地。如是嗅
T0945_.19.0144b22: 氣衝息則能爲質爲履。衝見則能爲火爲炬。
T0945_.19.0144b23: 衝聽則能爲沒爲溺爲洋爲沸。衝味則能爲
T0945_.19.0144b24: 餒爲爽。衝觸則能爲綻爲爛爲大肉山。有百
T0945_.19.0144b25: 千眼無量&T004261;食。衝思則能爲灰爲瘴。爲飛砂
T0945_.19.0144b26: 礰撃碎身體
T0945_.19.0144b27: 四者味報招引惡果。此味業交則臨終時。先
T0945_.19.0144b28: 見鐵網猛炎熾烈周覆世界。亡者神識下透
T0945_.19.0144b29: 挂網倒懸其頭。入無間獄發明二相。一者吸
T0945_.19.0144c01: 氣。結成寒氷凍裂身肉。二者吐氣。飛爲猛
T0945_.19.0144c02: 火燋爛骨髓。如是嘗味。歴嘗則能爲承爲忍。
T0945_.19.0144c03: 歴見則能爲然金石。歴聽則能爲利兵刃。歴
T0945_.19.0144c04: 息則能爲大鐵籠彌覆國土。歴觸則能爲弓
T0945_.19.0144c05: 爲箭爲弩爲射。歴思則能爲飛熱鐵從空
T0945_.19.0144c06:
T0945_.19.0144c07: 五者觸報招引惡果。此觸業交則臨終時。先
T0945_.19.0144c08: 見大山四面來合無復出路。亡者神識見大
T0945_.19.0144c09: 鐵城。火蛇火狗虎狼師子。牛頭獄卒馬頭羅
T0945_.19.0144c10: 刹。手執槍槊驅入城門。向無間獄發明二
T0945_.19.0144c11: 相。一者合觸合山逼體骨肉血潰。二者離觸。
T0945_.19.0144c12: 刀劍觸身心肝屠裂。如是合觸。歴觸則能爲
T0945_.19.0144c13: 道爲觀爲廳爲案。歴見則能爲燒爲爇。歴聽
T0945_.19.0144c14: 則能爲撞爲撃爲剚爲射。歴息則能爲括爲
T0945_.19.0144c15: 袋爲拷爲縛。歴嘗則能爲耕爲鉗爲斬爲截。
T0945_.19.0144c16: 歴思則能爲墜爲飛爲煎爲炙
T0945_.19.0144c17: 六者思報。招引惡果。此思業交則臨終時。先
T0945_.19.0144c18: 見惡風吹壞國土。亡者神識被吹上空旋落
T0945_.19.0144c19: 乘風。墮無間獄發明二相。一者不覺。迷極則
T0945_.19.0144c20: 荒奔走不息。二者不迷。覺知則苦無量煎燒
T0945_.19.0144c21: 痛深難忍。如是邪思。結思則能爲方爲所。結
T0945_.19.0144c22: 見則能爲鑒爲證。結聽則能爲大合石。爲氷
T0945_.19.0144c23: 爲霜爲土爲霧。結息則能爲大火車火船火
T0945_.19.0144c24: 檻。結嘗則能爲大叫喚爲悔爲泣。結觸則能
T0945_.19.0144c25: 爲大爲小。爲一日中萬生萬死爲偃爲仰
T0945_.19.0144c26: 阿難是名地獄十因六果。皆是衆生迷妄所
T0945_.19.0144c27: 造。若諸衆生惡業圓造。入阿鼻獄受無量苦
T0945_.19.0144c28: 經無量劫。六根各造及彼所作兼境兼根。是
T0945_.19.0144c29: 人則入八無間獄。身口意三作殺盜婬。是人
T0945_.19.0145a01: 則入十八地獄。三業不兼中間或爲一殺一
T0945_.19.0145a02: 盜。是人則入三十六地獄。見見一根單犯一
T0945_.19.0145a03: 業。是人則入一百八地獄。由是衆生別作別
T0945_.19.0145a04: 造。於世界中入同分地。妄想發生非本來有
T0945_.19.0145a05: 復次阿難是諸衆生非破律儀。犯菩薩戒毀
T0945_.19.0145a06: 佛涅槃。諸餘雜業歴劫燒然。後還罪畢受諸
T0945_.19.0145a07: 鬼形。若於本因。貪物爲罪是人罪畢。遇物成
T0945_.19.0145a08: 形名爲&MT01538;鬼。貪色爲罪是人罪畢。遇風成形
T0945_.19.0145a09: 名爲&MT01538;鬼。貪惑爲罪是人罪畢。遇畜成形名
T0945_.19.0145a10: 爲魅鬼。貪恨爲罪是人罪畢。遇蟲成形名蟲
T0945_.19.0145a11: 毒鬼。貪憶爲罪是人罪畢。遇衰成形名爲癘
T0945_.19.0145a12: 鬼。貪慠爲罪是人罪畢。遇氣成形名爲餓鬼
T0945_.19.0145a13: 罔爲罪是人罪畢。遇幽爲形名爲魘鬼。
T0945_.19.0145a14: 貪明爲罪是人罪畢。遇精爲形名魍魎鬼。貪
T0945_.19.0145a15: 成爲罪是人罪畢。遇明爲形名役使鬼。貪黨
T0945_.19.0145a16: 爲罪是人罪畢。遇人爲形名傳送鬼。阿難是
T0945_.19.0145a17: 人皆以純情墜落。業火燒乾上出爲鬼。此等
T0945_.19.0145a18: 皆是自妄想業之所招引。若悟菩提則妙圓
T0945_.19.0145a19: 明本無所有
T0945_.19.0145a20: 復次阿難鬼業既盡。則情與想二倶成空。方
T0945_.19.0145a21: 於世間。與元負人怨對相値。身爲畜生酬其
T0945_.19.0145a22: 宿債。物怪之鬼物銷報盡。生於世間多爲梟
T0945_.19.0145a23: 類。風&MT01538;之鬼風銷報盡。生於世間多爲咎徴
T0945_.19.0145a24: 一切異類。畜魅之鬼畜死報盡。生於世間多
T0945_.19.0145a25: 爲狐類。蟲蠱之鬼蟲滅報盡。生於世間多爲
T0945_.19.0145a26: 毒類。衰癘之鬼衰窮報盡。生於世間多爲蛔
T0945_.19.0145a27: 類。受氣之鬼氣銷報盡。生於世間多爲食類。
T0945_.19.0145a28: 綿幽之鬼幽銷報盡。生於世間多爲服類。和
T0945_.19.0145a29: 精之鬼和銷報盡。生於世間多爲應類。明靈
T0945_.19.0145b01: 之鬼明滅報盡。生於世間多爲休徴一切諸
T0945_.19.0145b02: 類。依人之鬼人亡報盡。生於世間多於循
T0945_.19.0145b03: 類。阿難是等皆以業火乾枯。酬其宿債傍爲
T0945_.19.0145b04: 畜生。此等亦皆自虚妄業之所招引。若悟菩
T0945_.19.0145b05: 提。則此妄縁本無所有。如汝所言寶蓮香等。
T0945_.19.0145b06: 及琉璃王善星比丘。如是惡業本自發明。非
T0945_.19.0145b07: 從天降亦非地出。亦非人與。自妄所招還自
T0945_.19.0145b08: 來受。菩提心中皆爲浮妄虚想凝結
T0945_.19.0145b09: 復次阿難從是畜生酬償先債。若彼酬者分
T0945_.19.0145b10: 越所酬。此等衆生還復爲人返徴其剩。如
T0945_.19.0145b11: 彼有力兼有福徳。則於人中不捨人身酬還
T0945_.19.0145b12: 彼力。若無福者還爲畜生償彼餘直。阿難當
T0945_.19.0145b13: 知若用錢物。或役其力償足自停。如於中間
T0945_.19.0145b14: 殺彼身命或食其肉。如是乃至經微塵劫。相
T0945_.19.0145b15: 食相誅猶如轉輪。互爲高下無有休息。除奢
T0945_.19.0145b16: 摩他及佛出世不可停寢。汝今應知彼梟倫
T0945_.19.0145b17: 者酬足復形。生人道中參合頑類。彼咎徴者
T0945_.19.0145b18: 酬足復形。生人道中參合愚類。彼狐倫者酬
T0945_.19.0145b19: 足復形。生人道中參於佷類。彼毒倫者酬足
T0945_.19.0145b20: 復形。生人道中參合庸類。彼蛔倫者酬足復
T0945_.19.0145b21: 形。生人道中參合微類。彼食倫者酬足復形。
T0945_.19.0145b22: 生人道中參合柔類。彼服倫者酬足復形。生
T0945_.19.0145b23: 人道中參合勞類。彼應倫者酬足復形。生人
T0945_.19.0145b24: 道中參於文類。彼休徴者酬足復形。生人道
T0945_.19.0145b25: 中參合明類。彼諸循倫酬足復形。生人道中
T0945_.19.0145b26: 參於達類。阿難是等皆以宿債畢酬復形人
T0945_.19.0145b27: 道。皆無始來業計顛倒相生相殺。不遇如來
T0945_.19.0145b28: 不聞正法。於塵勞中法爾輪轉。此輩名爲可
T0945_.19.0145b29: 憐愍者
T0945_.19.0145c01: 阿難復有從人不依正覺修三摩地。別修妄
T0945_.19.0145c02: 念。存想固形遊於山林。人不及處有十
T0945_.19.0145c03: 種。阿難彼諸衆生。堅固服餌而不休息。食道
T0945_.19.0145c04: 圓成名地行仙。堅固草木而不休息。藥道圓
T0945_.19.0145c05: 成名飛行仙。堅固金石而不休息。化道圓成
T0945_.19.0145c06: 名遊行仙。堅固動止而不休息。氣精圓成名
T0945_.19.0145c07: 空行仙。堅固津液而不休息。潤徳圓成名天
T0945_.19.0145c08: 行仙。堅固精色而不休息。吸粹圓成名通行
T0945_.19.0145c09: 仙。堅固呪禁而不休息。術法圓成名道行仙。
T0945_.19.0145c10: 堅固思念而不休息。思憶圓成名照行仙。堅
T0945_.19.0145c11: 固交遘而不休息。感應圓成名精行仙。堅固
T0945_.19.0145c12: 變化而不休息。覺悟圓成名絶行仙。阿難是
T0945_.19.0145c13: 等皆於人中錬心不循正覺。別得生理壽千
T0945_.19.0145c14: 萬歳。休止深山或大海島絶於人境。斯亦輪
T0945_.19.0145c15: 迴妄想流轉不修三昧。報盡還來散入諸趣」
T0945_.19.0145c16: 阿難諸世間人不求常住。未能捨諸妻妾恩
T0945_.19.0145c17: 愛。於邪婬中心不流逸澄瑩生明。命終之後
T0945_.19.0145c18: 隣於日月。如是一類名四天王天。於己妻房
T0945_.19.0145c19: 婬愛微薄。於淨居時不得全味。命終之後
T0945_.19.0145c20: 超日月明居人間頂。如是一類名忉利天。逢
T0945_.19.0145c21: 欲暫交去無思憶。於人間世動少靜多。命終
T0945_.19.0145c22: 之後於虚空中朗然安住。日月光明上照不
T0945_.19.0145c23: 及。是諸人等自有光明。如是一類名須焔摩
T0945_.19.0145c24: 天。一切時靜。有應觸來未能違戻。命終之後
T0945_.19.0145c25: 上昇精微。不接下界諸人天境。乃至劫壞三
T0945_.19.0145c26: 災不及。如是一類名兜率陀天。我無欲心應
T0945_.19.0145c27: 汝行事。於横陳時味如嚼蝋。命終之後生越
T0945_.19.0145c28: 化地。如是一類名樂變化天。無世間心同世
T0945_.19.0145c29: 行事。於行事交了然超越。命終之後遍能出
T0945_.19.0146a01: 超化無化境。如是一類名他化自在天。阿難
T0945_.19.0146a02: 如是六天。形雖出動心跡尚交。自此已還名
T0945_.19.0146a03: 爲欲界
T0945_.19.0146a04: 大佛*頂萬行首楞嚴經卷第八
T0945_.19.0146a05:
T0945_.19.0146a06:
T0945_.19.0146a07:
T0945_.19.0146a08: 大佛頂如來密因修證了義諸
T0945_.19.0146a09: 菩薩萬行首楞嚴經卷第九*一名中印
度那蘭陀
T0945_.19.0146a10: 大道場經於灌
頂部録出別行
T0945_.19.0146a11:  *唐天竺沙門般剌蜜*帝*譯 
T0945_.19.0146a12: 阿難世間一切所修心人。不假禪那無有智
T0945_.19.0146a13: 慧。但能執身不行婬慾。若行若坐想念倶
T0945_.19.0146a14: 無。愛染不生無留欲界是人應念身爲梵侶。
T0945_.19.0146a15: 如是一類名梵衆天。欲習既除離欲心現。於
T0945_.19.0146a16: 諸律儀愛樂隨順。是人應時能行梵徳。如是
T0945_.19.0146a17: 一類名梵輔天。身心妙圓威儀不缺。清淨禁
T0945_.19.0146a18: 戒加以明悟。是人應時能統梵衆爲大梵王。
T0945_.19.0146a19: 如是一類名大梵天。阿難此三勝流。一切苦
T0945_.19.0146a20: 惱所不能逼。雖非正修眞三摩地。清淨心中
T0945_.19.0146a21: 諸漏不動名爲初禪
T0945_.19.0146a22: 阿難其次梵天。統攝梵人圓滿梵行。澄心不
T0945_.19.0146a23: 動寂湛生光。如是一類名少光天。光光相然
T0945_.19.0146a24: 照耀無盡。映十方界遍成琉璃。如是一類名
T0945_.19.0146a25: 無量光天。吸持圓光成就教體。發化清淨應
T0945_.19.0146a26: 用無盡。如是一類名光音天。阿難此三勝流。
T0945_.19.0146a27: 一切憂愁所不能逼。雖非正修眞三摩地。清
T0945_.19.0146a28: 淨心中麁漏已伏名爲二禪
T0945_.19.0146a29: 阿難如是天人。圓光成音披音露妙。發成精
T0945_.19.0146b01: 行通寂滅樂。如是一類名少淨天。淨空現前
T0945_.19.0146b02: 引發無際。身心輕安成寂滅樂。如是一類名
T0945_.19.0146b03: 無量淨天。世界身心一切圓淨。淨徳成就勝
T0945_.19.0146b04: 託現前歸寂滅樂。如是一類名遍淨天。阿難
T0945_.19.0146b05: 此三勝流具大隨順。身心安隱得無量樂。雖
T0945_.19.0146b06: 非正得眞三摩地。安隱心中歡喜畢具名爲
T0945_.19.0146b07: 三禪
T0945_.19.0146b08: 阿難次復天人。不逼身心苦因已盡。樂非
T0945_.19.0146b09: 常住久必壞生。苦樂二心倶時頓捨。麁重相
T0945_.19.0146b10: 滅淨福性生。如是一類名福生天。捨心圓融
T0945_.19.0146b11: 勝解清淨。福無遮中得妙隨順窮未來際。如
T0945_.19.0146b12: 是一類名福愛天。阿難從是天中有二岐路。
T0945_.19.0146b13: 若於先心無量淨光。福徳圓明修證而住。如
T0945_.19.0146b14: 是一類名廣果天。若於先心雙厭苦樂。精研
T0945_.19.0146b15: 捨心相續不斷。圓窮捨道身心倶滅。心慮灰
T0945_.19.0146b16: 凝經五百劫。是人既以生滅爲因。不能發明
T0945_.19.0146b17: 不生滅性。初半劫滅後半劫生。如是一類名
T0945_.19.0146b18: 無想天。阿難此四勝流一切世間。諸苦樂境
T0945_.19.0146b19: 所不能動。雖非無爲眞不動地。有所得心功
T0945_.19.0146b20: 用純熟名爲四禪
T0945_.19.0146b21: 阿難此中復有五不還天。於下界中九品習
T0945_.19.0146b22: 氣倶時滅盡。苦樂雙亡下無卜居。故於捨心
T0945_.19.0146b23: 衆同分中安立居處。阿難苦樂兩滅鬪心不
T0945_.19.0146b24: 交。如是一類名無煩天。機括獨行研交無地。
T0945_.19.0146b25: 如是一類名無熱天。十方世界妙見圓澄。更
T0945_.19.0146b26: 無塵象一切沈垢。如是一類名善見天。精見
T0945_.19.0146b27: 現前陶鑄無礙。如是一類名善現天。究竟群
T0945_.19.0146b28: 幾窮色性性入無邊際。如是一類名色究竟
T0945_.19.0146b29:
T0945_.19.0146c01: 阿難此不還天。彼諸四禪四位天王。獨有欽
T0945_.19.0146c02: 聞不能知見。如今世間曠野深山聖道場地。
T0945_.19.0146c03: 皆阿羅漢所住持故。世間麁人所不能見。阿
T0945_.19.0146c04: 難是十八天獨行無交未盡形累。自此已還
T0945_.19.0146c05: 名爲色界
T0945_.19.0146c06: 復次阿難從是有頂色邊際中。其間復有二
T0945_.19.0146c07: 種岐路。若於捨心發明智慧。慧光圓通便出
T0945_.19.0146c08: 塵界。成阿羅漢入菩薩乘。如是一類名爲迴
T0945_.19.0146c09: 心大阿羅漢。若在捨心捨厭成就。覺身爲礙
T0945_.19.0146c10: 銷礙入空。如是一類名爲空處。諸礙既銷無
T0945_.19.0146c11: 礙無滅。其中唯留阿頼耶識。全於末那半分
T0945_.19.0146c12: 微細。如是一類名爲識處。空色既亡識心都
T0945_.19.0146c13: 滅。十方寂然迥無攸往。如是一類名無所有
T0945_.19.0146c14: 處。識性不動以滅窮研。於無盡中發宣盡性。
T0945_.19.0146c15: 如存不存若盡非盡。如是一類名爲非想非
T0945_.19.0146c16: 非想處。此等窮空不盡空理。從不還天聖道
T0945_.19.0146c17: 窮者。如是一類名不迴心鈍阿羅漢。若從無
T0945_.19.0146c18: 想諸外道天窮空不歸。迷漏無聞。便入輪轉。
T0945_.19.0146c19: 阿難是諸天上各各天人。則是凡夫業果酬
T0945_.19.0146c20: 答答盡入輪。彼之天王即是菩薩。遊三摩
T0945_.19.0146c21: 漸次増進。迴向聖倫所修行路。阿難。是四
T0945_.19.0146c22: 空天身心滅盡。定性現前無業果色。從此逮
T0945_.19.0146c23: 終名無色界。此皆不了妙覺明心。積妄發生
T0945_.19.0146c24: 妄有三界。中間妄隨七趣沈溺。補特伽羅各
T0945_.19.0146c25: 從其類。復次阿難是三界中復有四種阿修
T0945_.19.0146c26: 羅類。若於鬼道以護法力成通入空。此阿修
T0945_.19.0146c27: 羅從卵而生。鬼趣所攝。若於天中降徳貶墜。
T0945_.19.0146c28: 其所卜居隣於日月。此阿修羅從胎而出。人
T0945_.19.0146c29: 趣所攝。有修羅王執持世界力洞無畏。能與
T0945_.19.0147a01: 梵王及天帝釋四天爭權。此阿修羅因變化
T0945_.19.0147a02: 有天趣所攝。阿難別有一分下劣修羅。生大
T0945_.19.0147a03: 海心沈水穴口。旦遊虚空暮歸水宿。此阿修
T0945_.19.0147a04: 羅因濕氣有畜生趣攝
T0945_.19.0147a05: 阿難如是地獄餓鬼畜生人及神仙。天洎修
T0945_.19.0147a06: 羅精研七趣。皆是昏沈諸有爲想。妄想受
T0945_.19.0147a07: 生妄想隨業。於妙圓明無作本心。皆如空花
T0945_.19.0147a08: 元無所有。但一虚妄更無根緒。阿難此等衆
T0945_.19.0147a09: 生。不識本心受此輪迴。經無量劫不得眞淨。
T0945_.19.0147a10: 皆由隨順殺盜婬故。反此三種又則出生無
T0945_.19.0147a11: 殺盜婬。有名鬼倫無名天趣。有無相傾起輪
T0945_.19.0147a12: 迴性。若得妙發三摩*提者則妙常寂。有無二
T0945_.19.0147a13: 無無二亦滅。尚無不殺不偸不婬。云何更隨
T0945_.19.0147a14: 殺盜婬事。阿難不斷三業各各有私。因各各
T0945_.19.0147a15: 私衆私同分。非無定處自妄發生。生妄無因
T0945_.19.0147a16: 無可尋究。汝勗修行欲得菩提要除三惑。不
T0945_.19.0147a17: 盡三惑縱得神通。皆是世間有爲功用。習氣
T0945_.19.0147a18: 不滅落於魔道。雖欲除妄倍加虚僞。如來説
T0945_.19.0147a19: 爲可哀憐者。汝妄自造非菩提咎。作是説者
T0945_.19.0147a20: 名爲正説。若他説者即魔王説
T0945_.19.0147a21: 即時如來將罷法座。於師子床攬七寶机。迴
T0945_.19.0147a22: 紫金山再來凭倚。普告大衆及阿難言。汝等
T0945_.19.0147a23: 有學縁覺聲聞。今日迴心趣大菩提無上妙
T0945_.19.0147a24: 覺。吾今已説眞修行法。汝猶未識修奢摩他
T0945_.19.0147a25: 毘婆舍那微細魔事。魔境現前汝不能識。洗
T0945_.19.0147a26: 心非正落於邪見。或汝陰魔或復天魔。或著
T0945_.19.0147a27: 鬼神或遭魑魅。心中不明認賊爲子。又復於
T0945_.19.0147a28: 中得少爲足。如第四禪無聞比丘妄言證聖。
T0945_.19.0147a29: 天報已畢衰相現前。謗阿羅漢身遭後有。墮
T0945_.19.0147b01: 阿鼻獄。汝應諦聽吾今爲汝仔細分別。阿難
T0945_.19.0147b02: 起立并其會中同有學者。歡喜頂禮伏聽慈
T0945_.19.0147b03:
T0945_.19.0147b04: 佛告阿難及諸大衆。汝等當知有漏世界十
T0945_.19.0147b05: 二類生。本覺妙明覺圓心體。與十方佛無二
T0945_.19.0147b06: 無別。由汝妄想迷理爲咎癡愛發生。生發遍
T0945_.19.0147b07: 迷故有空性。化迷不息有世界生。則此十方
T0945_.19.0147b08: 微塵國土非無漏者。皆是迷頑妄想安立。當
T0945_.19.0147b09: 知虚空生汝心内。猶如片雲點太清裏。況諸
T0945_.19.0147b10: 世界在虚空耶。汝等一人發眞歸元。此十方
T0945_.19.0147b11: 空皆悉銷殞。云何空中所有國土而不振裂。
T0945_.19.0147b12: 汝輩修禪飾三摩地。十方菩薩及諸無漏大
T0945_.19.0147b13: 阿羅漢。心精通&MT01537;當處湛然。一切魔王及
T0945_.19.0147b14: 與鬼神諸凡夫天。見其宮殿無故崩裂。大地
T0945_.19.0147b15: 振坼水陸飛騰。無不驚慴。凡夫昏暗不覺遷
T0945_.19.0147b16: 訛。彼等咸得五種神通唯除漏盡。戀此塵勞。
T0945_.19.0147b17: 如何令汝摧裂其處。是故神鬼及諸天魔魍
T0945_.19.0147b18: 魎妖精。於三昧時僉來惱汝。然彼諸魔雖有
T0945_.19.0147b19: 大怒。彼塵勞内汝妙覺中。如風吹光如刀斷
T0945_.19.0147b20: 水了不相觸。汝如沸浪彼如堅氷。煖氣漸隣
T0945_.19.0147b21: 不日銷殞。徒恃神力但爲其客。成就破亂。由
T0945_.19.0147b22: 汝心中五陰主人。主人若迷客得其便。當處
T0945_.19.0147b23: 禪那覺悟無惑。則彼魔事無奈汝何。陰銷入
T0945_.19.0147b24: 明則彼群邪咸受幽氣。明能破暗近自銷殞。
T0945_.19.0147b25: 如何敢留擾亂禪定。若不明悟被陰所迷。則
T0945_.19.0147b26: 汝阿難必爲魔子成就魔人。如摩登伽殊爲
T0945_.19.0147b27: 眇劣。彼雖呪汝破佛律儀。八萬行中秖毀
T0945_.19.0147b28: 一戒。心清淨故尚未淪溺。此乃隳汝寶覺全
T0945_.19.0147b29: 身。如宰臣家忽逢籍沒。宛轉零落無可哀救」
T0945_.19.0147c01: 阿難當知汝坐道場。銷落諸念其念若盡。則
T0945_.19.0147c02: 諸離念一切精明。動靜不移憶忘如一。當住
T0945_.19.0147c03: 此處入三摩提。如明目人處大幽暗。精性妙
T0945_.19.0147c04: 淨心未發光。此則名爲色陰區宇。若目明朗
T0945_.19.0147c05: 十方洞開。無復幽黯名色陰盡。是人則能超
T0945_.19.0147c06: 越劫濁。觀其所由堅固妄想以爲其本
T0945_.19.0147c07: 阿難當在此中精研妙明四大不織。少選之
T0945_.19.0147c08: 間身能出礙。此名精明流溢前境。斯但功用
T0945_.19.0147c09: 暫得如是。非爲聖證不作聖心名善境界。若
T0945_.19.0147c10: 作聖解即受群邪
T0945_.19.0147c11: 阿難復以此心精研妙明其身内徹。是人忽
T0945_.19.0147c12: 然於其身内拾出蟯蛔。身相宛然亦無傷毀。
T0945_.19.0147c13: 此名精明流溢形體。斯但精行暫得如是。非
T0945_.19.0147c14: 爲聖證不作聖心名善境界。若作聖解即受
T0945_.19.0147c15: 群邪
T0945_.19.0147c16: 又以此心内外精研。其時魂魄意志精神。除
T0945_.19.0147c17: 執受身餘皆渉入。若爲賓主。忽於空中聞説
T0945_.19.0147c18: 法聲。或聞十方同敷密義。此名精魂遞相
T0945_.19.0147c19: 離合。成就善種暫得如是。非爲聖證不作聖
T0945_.19.0147c20: 心名善境界。若作聖解即受群邪
T0945_.19.0147c21: 又以此心澄露皎徹内光發明。十方遍作閻
T0945_.19.0147c22: 浮檀色。一切種類化爲如來。于時忽然見毘
T0945_.19.0147c23: 盧遮那踞天光臺。千佛圍繞百億國土。及與
T0945_.19.0147c24: 蓮華倶時出現。此名心魂靈悟所染。心光研
T0945_.19.0147c25: 明照諸世界。暫得如是非爲聖證。不作聖心
T0945_.19.0147c26: 名善境界。若作聖解即受群邪
T0945_.19.0147c27: 又以此心精研妙明觀察不停。抑按降伏制
T0945_.19.0147c28: 止超越。於時忽然十方虚空。成七寶色或百
T0945_.19.0147c29: 寶色。同時遍滿不相留礙。青黄赤白各各純
T0945_.19.0148a01: 現。此名抑按功力踰分。暫得如是非爲聖
T0945_.19.0148a02: 證。不作聖心名善境界。若作聖解即受群邪」
T0945_.19.0148a03: 又以此心研究澄徹精光不亂。忽於夜合在
T0945_.19.0148a04: 暗室内。見種種物不殊白晝。而暗室物亦不
T0945_.19.0148a05: 除滅。此名心細密澄其見所視洞幽。暫得如
T0945_.19.0148a06: 是非爲聖證。不作聖心名善境界。若作聖解
T0945_.19.0148a07: 即受群邪
T0945_.19.0148a08: 又以此心圓入虚融。四&T050822;忽然同於草木。火
T0945_.19.0148a09: 燒刀斫曾無所覺。又則火光不能燒爇。縱割
T0945_.19.0148a10: 其肉猶如削木。此名塵併排四大性一向入
T0945_.19.0148a11: 純。暫得如是非爲聖證。不作聖心名善境界。
T0945_.19.0148a12: 若作聖解即受群邪
T0945_.19.0148a13: 又以此心成就清淨。淨心功極忽見大地。十
T0945_.19.0148a14: 方山河皆成佛國。具足七寶光明遍滿。又見
T0945_.19.0148a15: 恒沙諸佛如來。遍滿空界樓殿華麗。下見地
T0945_.19.0148a16: 獄上觀天宮得無障礙。此名欣厭凝想日深
T0945_.19.0148a17: 想久化成。非爲聖證不作聖心名善境界。若
T0945_.19.0148a18: 作聖解即受群邪
T0945_.19.0148a19: 又以此心研究深遠。忽於中夜遙見遠方。市
T0945_.19.0148a20: 井街巷親族眷屬或聞其語。此名迫心逼極
T0945_.19.0148a21: 飛出故多隔見。非爲聖證不作聖心名善境
T0945_.19.0148a22: 界。若作聖解即受群邪
T0945_.19.0148a23: 又以此心研究精極。見善知識形體變移。少
T0945_.19.0148a24: 選無端種種遷改。此名邪心含受魑魅。或遭
T0945_.19.0148a25: 天魔入其心腹。無端説法通達妙義。非爲聖
T0945_.19.0148a26: 證不作聖心魔事銷歇。若作聖解即受群邪」
T0945_.19.0148a27: 阿難如是十種禪那現境。皆是色陰用心交
T0945_.19.0148a28: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0148a29: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0148b01: 等當依如來滅後。於未法中宣示斯義。無令
T0945_.19.0148b02: 天魔得其方便。保持覆護成無上道
T0945_.19.0148b03: 阿難彼善男子。修三摩提奢摩他中。色陰盡
T0945_.19.0148b04: 者見諸佛心。如明鏡中顯現其像。若有所得
T0945_.19.0148b05: 而未能用。猶如魘人手足宛然見聞不惑。心
T0945_.19.0148b06: 觸客邪而不能動。此則。名爲受陰區宇。若魘
T0945_.19.0148b07: 咎歇其心離身。返觀其面去住自由。無復留
T0945_.19.0148b08: 礙名受陰盡。是人則能超越見濁。觀其所由
T0945_.19.0148b09: 虚明妄想以爲其本
T0945_.19.0148b10: 阿難彼善男子。當在此中得大光耀。其心發
T0945_.19.0148b11: 明内抑過分。忽於其處發無窮悲。如是乃至
T0945_.19.0148b12: 觀見蚊虻猶如赤子。心生憐愍不覺流涙。此
T0945_.19.0148b13: 名功用抑摧過越。悟則無咎非爲聖證。覺了
T0945_.19.0148b14: 不迷久自銷歇。若作聖解則有悲魔入其心
T0945_.19.0148b15: 府。見人則悲啼泣無限。失於正受當從淪
T0945_.19.0148b16:
T0945_.19.0148b17: 阿難又彼定中諸善男子。見色陰銷受陰明
T0945_.19.0148b18: 白。勝相現前感激過分。忽於其中生無限勇。
T0945_.19.0148b19: 其心猛利志齊諸佛。謂三僧祇一念能越。此
T0945_.19.0148b20: 名功用凌率過越。悟則無咎非爲聖證。覺了
T0945_.19.0148b21: 不迷久自銷歇。若作聖解則有狂魔入其心
T0945_.19.0148b22: 腑。見人則誇我慢無比。其心乃至上不見
T0945_.19.0148b23: 佛。下不見人。失於正受當從淪墜
T0945_.19.0148b24: 又彼定中諸善男子。見色陰銷受陰明白。前
T0945_.19.0148b25: 無新證歸失故居。智力衰微入中墮地迥無
T0945_.19.0148b26: 所見。心中忽然生大枯渇。於一切時沈憶不
T0945_.19.0148b27: 散。將此以爲勤精進相。此名修心無慧自失。
T0945_.19.0148b28: 悟則無咎非爲聖證。若作聖解則有憶魔入
T0945_.19.0148b29: 其心*腑。旦夕撮心懸在一處。失於正受當從
T0945_.19.0148c01: 淪墜
T0945_.19.0148c02: 又彼定中諸善男子。見色陰銷受陰明白。慧
T0945_.19.0148c03: 力過定失於猛利。以諸勝性懷於心中。自心
T0945_.19.0148c04: 已疑是盧舍那。得少爲足。此名用心亡失恒
T0945_.19.0148c05: 審溺於知見。悟則無咎非爲聖證。若作聖解
T0945_.19.0148c06: 則有下劣。易知足魔入其心腑。見人自言我
T0945_.19.0148c07: 得無上第一義諦。失於正受當從淪墜
T0945_.19.0148c08: 又彼定中諸善男子。見色陰銷受陰明白。新
T0945_.19.0148c09: 證未獲故心已亡。歴覽二際自生艱險。於心
T0945_.19.0148c10: 忽然生無盡憂。如坐鐵床如飮毒藥。心不欲
T0945_.19.0148c11: 活常求於人。令害其命早取解脱。此名修行
T0945_.19.0148c12: 失於方便。悟則無咎非爲聖證。若作聖解則
T0945_.19.0148c13: 有一分常憂愁魔入其心*腑。手執刀劍自割
T0945_.19.0148c14: 其肉。欣其捨壽或常憂愁。走入山林不耐見
T0945_.19.0148c15: 人。失於正受當從淪墜
T0945_.19.0148c16: 又彼定中諸善男子。見色陰銷受陰明白。處
T0945_.19.0148c17: 清淨中心安隱後。忽然自有無限喜生。心中
T0945_.19.0148c18: 歡悦不能自止。此名輕安無慧自禁。悟則無
T0945_.19.0148c19: 咎非爲聖證。若作聖解則有一分好喜樂魔
T0945_.19.0148c20: 入其心*腑。見人則笑於衢路傍自歌自舞。自
T0945_.19.0148c21: 謂已得無礙解脱。失於正受當從淪墜
T0945_.19.0148c22: 又彼定中諸善男子。見色陰銷受陰明白。自
T0945_.19.0148c23: 謂已足。忽有無端大我慢起。如是乃至慢與
T0945_.19.0148c24: 過慢。及慢過慢或増上慢。或卑劣慢一時倶
T0945_.19.0148c25: 發。心中尚輕十方如來。何況下位聲聞縁覺。
T0945_.19.0148c26: 此名見勝無慧自救。悟則無咎非爲聖證。若
T0945_.19.0148c27: 作聖解則有一分大我慢魔入其心*腑。不禮
T0945_.19.0148c28: 塔廟摧毀經像。謂檀越言。此是金銅或是土
T0945_.19.0148c29: 木。經是樹葉或是疊花。肉身眞常不自恭敬。
T0945_.19.0149a01: 却崇土木實爲顛倒。其深信者從其毀碎埋
T0945_.19.0149a02: 棄地中。疑誤衆生入無間獄。失於正受當從
T0945_.19.0149a03: 淪墜
T0945_.19.0149a04: 又彼定中諸善男子。見色陰銷受陰明白。於
T0945_.19.0149a05: 精明中圓悟精理得大隨順。其心怱生無量
T0945_.19.0149a06: 輕安。己言成聖得大自在。此名因慧獲諸輕
T0945_.19.0149a07: 清。悟則無咎非爲聖證。若作聖解則有一分
T0945_.19.0149a08: 清輕魔入其心*腑。自謂滿足更不求進。
T0945_.19.0149a09: 此等多作無聞比丘。疑謗後生墮阿鼻獄。失
T0945_.19.0149a10: 於正受當從淪墜
T0945_.19.0149a11: 又彼定中諸善男子。見色陰銷受陰明白。於
T0945_.19.0149a12: 明悟中得虚明性。其中忽然歸向永滅。撥無
T0945_.19.0149a13: 因果一向入空。空心現前。乃至心生長斷滅
T0945_.19.0149a14: 解。悟則無咎非爲聖證。若作聖解則有空魔
T0945_.19.0149a15: 入其心*腑。乃謗持戒名爲小乘。菩薩悟空有
T0945_.19.0149a16: 何持犯。其人常於信心檀越。飮酒噉肉廣行
T0945_.19.0149a17: 婬穢。因魔力故攝其前人不生疑謗。鬼心久
T0945_.19.0149a18: 入或食屎尿。與酒肉等一種倶空。破佛律儀
T0945_.19.0149a19: 入人罪。失於正受當從淪墜
T0945_.19.0149a20: 又彼定中諸善男子。見色陰銷受陰明白。味
T0945_.19.0149a21: 其虚明深入心骨。其心忽有無限愛生。愛極
T0945_.19.0149a22: 發狂便爲貪欲。此名定境安順入心。無慧自
T0945_.19.0149a23: 持誤入諸欲。悟則無咎非爲聖證。若作聖解
T0945_.19.0149a24: 則有欲魔入其心*腑。一向説欲爲菩提道。化
T0945_.19.0149a25: 諸白衣平等行欲。其行婬者名持法子。神鬼
T0945_.19.0149a26: 力故於末世中。攝其凡愚其數至百。如是乃
T0945_.19.0149a27: 至一百二百。或五六百多滿千萬。魔心生厭
T0945_.19.0149a28: 離其身體。威徳既無陷於王難。疑誤衆生入
T0945_.19.0149a29: 無間獄。失於正受當從淪墜
T0945_.19.0149b01: 阿難如是十種禪那現境。皆是受陰用心交
T0945_.19.0149b02: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0149b03: 迷不自識。謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0149b04: 等亦當將如來語。於我滅後傳示末法。遍令
T0945_.19.0149b05: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0149b06: 護成無上道
T0945_.19.0149b07: 阿難彼善男子。修三摩提受陰盡者。雖未漏
T0945_.19.0149b08: 盡心離其形。如鳥出籠已能成就。從是凡身
T0945_.19.0149b09: 上歴菩薩六十聖位。得意生身隨往無礙。譬
T0945_.19.0149b10: 如有人熟寐寱言。是人雖則無別所知。其言
T0945_.19.0149b11: 已成音韻倫次。令不寐者咸悟其語。此則名
T0945_.19.0149b12: 爲想陰區宇。若動念盡浮想銷除。於覺明心
T0945_.19.0149b13: 如去塵垢。一倫死生首尾圓照名想陰盡。是
T0945_.19.0149b14: 人則能超煩惱濁。觀其所由融通妄想以爲
T0945_.19.0149b15: 其本
T0945_.19.0149b16: 阿難彼善男子。受陰虚妙不遭邪慮。圓定發
T0945_.19.0149b17: 明三摩地中。心愛圓明鋭其精思貪求善巧。
T0945_.19.0149b18: 爾時天魔候得其便。飛精附人口説經法。其
T0945_.19.0149b19: 人不覺是其魔著。自言謂得無上涅槃。來彼
T0945_.19.0149b20: 求巧善男子處敷座説法。其形斯須或作比
T0945_.19.0149b21: 丘。令彼人見或爲帝釋。或爲婦女或比丘尼。
T0945_.19.0149b22: 或寢暗室身有光明。是人愚迷惑爲菩薩。信
T0945_.19.0149b23: 其教化搖蕩其心。破佛律儀潜行貪欲。口中
T0945_.19.0149b24: 好言災祥變異。或言如來某處出世。或言劫
T0945_.19.0149b25: 火或説刀兵。恐怖於人令其家資無故耗散。
T0945_.19.0149b26: 此名怪鬼年老成魔惱亂是人。厭足心生去
T0945_.19.0149b27: 彼人體。弟子與師倶陷王難。汝當先覺不入
T0945_.19.0149b28: 輪迴。迷惑不知墮無間獄
T0945_.19.0149b29: 阿難又善男子。受陰虚妙不遭邪慮。圓定發
T0945_.19.0149c01: 明三摩地中。心愛遊蕩飛其精思貪求經歴
T0945_.19.0149c02: 爾時天魔候得其便。飛精附人口説經法。其
T0945_.19.0149c03: 人亦不覺知魔著。亦言自得無上涅槃。來彼
T0945_.19.0149c04: 求遊善男子處。敷座説法自形無變。其聽法
T0945_.19.0149c05: 者忽自見身坐寶蓮華。全體化成紫金光聚。
T0945_.19.0149c06: 一衆聽人各各如是得未曾有。是人愚迷惑
T0945_.19.0149c07: 爲菩薩。婬逸其心破佛律儀潜行貪欲。口中
T0945_.19.0149c08: 好言諸佛應世。某處某人當是某佛化身來
T0945_.19.0149c09: 此。某人即是某菩薩等來化人間。其人見故
T0945_.19.0149c10: 心生傾渇。邪見密興種智銷滅。此名&MT01538;鬼年
T0945_.19.0149c11: 老成魔惱亂是人。厭足心生去彼人體。弟子
T0945_.19.0149c12: 與師倶陷王難。汝當先覺不入輪迴。迷惑不
T0945_.19.0149c13: 知墮無間獄
T0945_.19.0149c14: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0149c15: 摩地中。心愛綿*&MT01537;澄其精思貪求契合。爾時
T0945_.19.0149c16: 天魔候得其便。飛精附人口説經法。其人實
T0945_.19.0149c17: 不覺知魔著。亦言自得無上涅槃。來彼求合
T0945_.19.0149c18: 善男子處敷座説法。其形及彼聽法之人。外
T0945_.19.0149c19: 無遷變。令其聽者未聞法前心自開悟。念念
T0945_.19.0149c20: 移易或得宿命。或有他心。或見地獄。或知
T0945_.19.0149c21: 人間好惡諸事。或口説偈或自誦經。各各歡
T0945_.19.0149c22: 喜得未曾有。是人愚迷惑爲菩薩。綿愛其
T0945_.19.0149c23: 心。破佛律儀潜行貪欲。口中好言佛有大小。
T0945_.19.0149c24: 某佛先佛某佛後佛。其中亦有眞佛假佛。男
T0945_.19.0149c25: 佛女佛。菩薩亦然。其人見故洗滌本心易入
T0945_.19.0149c26: 邪悟。此名魅鬼年老成魔惱亂是人。厭足心
T0945_.19.0149c27: 生去彼人體。弟子與師倶陷王難。汝當先覺
T0945_.19.0149c28: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0149c29: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a01: 摩地中。心愛根本窮覽物化性之終始。精爽
T0945_.19.0150a02: 其心貪求辯析。爾時天魔候得其便。飛精附
T0945_.19.0150a03: 人口説經法。其人先不覺知魔著。亦言自得
T0945_.19.0150a04: 無上涅槃。來彼求元善男子處敷座説法。身
T0945_.19.0150a05: 有威神摧伏求者。令其座下雖未聞法自然
T0945_.19.0150a06: 心伏。是諸人等將佛涅槃菩提法身。即是現
T0945_.19.0150a07: 前我肉身上。父父子子遞代相生。即是法身
T0945_.19.0150a08: 常住不絶。都指現在即爲佛國。無別淨居及
T0945_.19.0150a09: 金色相。其人信受忘失先心。身命歸依得
T0945_.19.0150a10: 未曾有。是等愚迷惑爲菩薩。推究其心破佛
T0945_.19.0150a11: 律儀潜行貪欲。口中好言眼耳鼻舌皆爲淨
T0945_.19.0150a12: 土。男女二根即是菩提涅般眞處。彼無知者
T0945_.19.0150a13: 信是穢言。此名蠱毒魘勝惡鬼年老成魔惱
T0945_.19.0150a14: 亂是人。厭足心生去彼人體。弟子與師倶陷
T0945_.19.0150a15: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150a16:
T0945_.19.0150a17: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a18: 摩地中。心愛懸應周流精研貪求冥感。爾時
T0945_.19.0150a19: 天魔候得其便。飛精附人口説經法。其人元
T0945_.19.0150a20: 不覺知魔著。亦言自得無上涅槃。來彼求應
T0945_.19.0150a21: 善男子處敷座説法。能令聽衆暫見其身如
T0945_.19.0150a22: 百千歳。心生愛染不能捨離。身爲奴僕四事
T0945_.19.0150a23: 供養不覺疲勞。各各令其座下人心。知是先
T0945_.19.0150a24: 師本善知識別生法愛。粘如膠漆得未曾有。
T0945_.19.0150a25: 是人愚迷惑爲菩薩。親近其心破佛律儀潜
T0945_.19.0150a26: 行貪欲。口中好言我於前世。於某生中先度
T0945_.19.0150a27: 某人。當時是我妻妾兄弟。今來相度與汝相
T0945_.19.0150a28: 隨。歸某世界供養某佛。或言別有大光明天
T0945_.19.0150a29: 佛於中住。一切如來所休居地。彼無知者信
T0945_.19.0150b01: 是虚誑遺失本心。此名厲鬼年老成魔惱亂
T0945_.19.0150b02: 是人。厭足心生去彼人體。弟子與師倶陷王
T0945_.19.0150b03: 難。汝當先覺不入輪迴。迷惑不知墮無間獄」
T0945_.19.0150b04: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b05: 摩地中。心愛深入克己辛勤。樂處陰寂貪
T0945_.19.0150b06: 求靜謐。爾時天魔候得其便。飛精附人口説
T0945_.19.0150b07: 經法。其人本不覺知魔著。亦言自得無上涅
T0945_.19.0150b08: 槃。來彼求陰善男子處敷座説法。令其聽人
T0945_.19.0150b09: 各知本業。或於其處語一人言。汝今未死已
T0945_.19.0150b10: 作畜生。勅使一人於後踏尾。頓令其人起不
T0945_.19.0150b11: 能得。於是一衆傾心欽伏。有人起心已知其
T0945_.19.0150b12: 肇。佛律儀外重加精苦。誹謗比丘罵詈徒衆。
T0945_.19.0150b13: 訐露人事不避譏嫌。口中好言未然禍福。及
T0945_.19.0150b14: 至其時毫髮無失。此大力鬼年老成魔惱亂
T0945_.19.0150b15: 是人。厭足心生去彼人體。弟子與師多陷
T0945_.19.0150b16: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150b17:
T0945_.19.0150b18: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b19: 摩地中。心愛知見勤苦研尋貪求宿命。爾時
T0945_.19.0150b20: 天魔候得其便。飛精附人口説經法。其人殊
T0945_.19.0150b21: 不覺知魔著。亦言自得無上涅槃。來彼求知
T0945_.19.0150b22: 善男子處敷座説法。是人無端於説法處得
T0945_.19.0150b23: 大寶珠。其魔或時化爲畜生。口銜其珠及雜
T0945_.19.0150b24: 珍寶。簡策符牘諸奇異物。先授彼人後著
T0945_.19.0150b25: 其體。或誘聽人藏於地下。有明月珠照耀
T0945_.19.0150b26: 其處。是諸聽者得未曾有。多食藥草不飡嘉
T0945_.19.0150b27: 膳。或時日飡一麻一麥。其形肥充魔力持
T0945_.19.0150b28: 故。誹謗比丘罵詈徒衆不避譏嫌。口中好言
T0945_.19.0150b29: 他方寶藏。十方聖賢潜匿之處。隨其後者往
T0945_.19.0150c01: 往見有奇異之人。此名山林土地城隍川嶽
T0945_.19.0150c02: 鬼神年老成魔。或有宣婬破佛戒律。與承事
T0945_.19.0150c03: 者潜行五欲。或有精進純食草木。無定行事
T0945_.19.0150c04: 惱亂彼人。厭足心生去彼人體。弟子與師多
T0945_.19.0150c05: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0150c06: 間獄
T0945_.19.0150c07: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c08: 摩地中。心愛神通種種變化。研究化元貪取
T0945_.19.0150c09: 神力。爾時天魔候得其便。飛精附人口説經
T0945_.19.0150c10: 法。其人誠不覺知魔著。亦言自得無上涅槃。
T0945_.19.0150c11: 來彼求通善男子處敷座説法。是人或復手
T0945_.19.0150c12: 執火光手撮其光。分於所聽四衆頭上。是諸
T0945_.19.0150c13: 聽人頂上火光皆長數尺。亦無熱性曾不焚
T0945_.19.0150c14: 燒。或上水行如履平地。或於空中安坐不
T0945_.19.0150c15: 動。或入瓶内或處嚢中。越牖透垣曾無障礙。
T0945_.19.0150c16: 唯於刀兵不得自在。自言是佛身著白衣。受
T0945_.19.0150c17: 比丘禮誹謗禪律。罵詈徒衆訐露人事不避
T0945_.19.0150c18: 譏嫌。口中常説神通自在。或復令人傍見佛
T0945_.19.0150c19: 土。鬼力惑人非有眞實。讃歎行婬不毀麁行。
T0945_.19.0150c20: 將諸猥媟以爲傳法。此名天地大力山精。海
T0945_.19.0150c21: 精風精河精土精。一切草樹積劫精魅。或復
T0945_.19.0150c22: 龍魅或壽終仙再活爲魅。或仙期終計年應
T0945_.19.0150c23: 死。其形不化他怪所附。年老成魔惱亂是人。
T0945_.19.0150c24: 厭足心生去彼人體。弟子與師多陷王難。汝
T0945_.19.0150c25: 當先覺不入輪迴。迷惑不知墮無間獄
T0945_.19.0150c26: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c27: 摩地中。心愛入滅妍究化性貪求深空。爾時
T0945_.19.0150c28: 天魔候得其便。飛精附人口説經法。其人終
T0945_.19.0150c29: 不覺知魔著。亦言自得無上涅槃。來彼求空
T0945_.19.0151a01: 善男子處敷座説法。於大衆内其形忽空。衆
T0945_.19.0151a02: 無所見還從虚空。突然而出存沒自在。或現
T0945_.19.0151a03: 其身洞如琉璃。或垂手足作旃檀氣。或大小
T0945_.19.0151a04: 便如厚石蜜。誹毀戒律輕賤出家。口中常説
T0945_.19.0151a05: 無因無果。一死永滅無復後身。及諸凡聖雖
T0945_.19.0151a06: 得空寂。潜行貪欲受其欲者。亦得空心撥無
T0945_.19.0151a07: 因果。此名日月薄蝕精氣。金玉芝草麟鳳龜
T0945_.19.0151a08: 鶴。經千萬年不死爲靈出生國土。年老成魔
T0945_.19.0151a09: 惱亂是人。厭足心生去彼人體。弟子與師多
T0945_.19.0151a10: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0151a11: 間獄
T0945_.19.0151a12: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0151a13: 摩地中。心愛長壽辛苦研幾。貪求永歳棄分
T0945_.19.0151a14: 段生。頓希變易細相常住。爾時天魔候得
T0945_.19.0151a15: 其便。飛精附人口説經法。其人竟不覺知魔
T0945_.19.0151a16: 著。亦言自得無上涅槃。來彼求生善男子處
T0945_.19.0151a17: 敷座説法。好言他方往還無滯。或經萬里瞬
T0945_.19.0151a18: 息再來。皆於彼方取得其物。或於一處在一
T0945_.19.0151a19: 宅中。數歩之間令其從東詣至西壁。是人急
T0945_.19.0151a20: 行累年不到。因此心信疑佛現前。口中常説
T0945_.19.0151a21: 十方衆生皆是吾子。我生諸佛。我出世界我
T0945_.19.0151a22: 是元佛。出生自然不因修得。此名住世自在
T0945_.19.0151a23: 天魔使其眷屬。如遮文茶及四天王毘舍童
T0945_.19.0151a24: 子。未發心者利其虚明。食彼精氣或不因師。
T0945_.19.0151a25: 其修行人親自觀見。稱執金剛與汝長命。現
T0945_.19.0151a26: 美女身盛行貪欲。未逾年歳肝腦枯竭。口兼
T0945_.19.0151a27: 獨言聽若&MT01538;魅。前人未詳多陷王難。未及遇
T0945_.19.0151a28: 刑先已乾死。惱亂彼人以至殂殞。汝當先覺
T0945_.19.0151a29: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0151b01: 阿難當知是十種魔於末世時。在我法中出
T0945_.19.0151b02: 家修道。或附人體或自現形。皆言已成正遍
T0945_.19.0151b03: 知覺。讃歎婬欲破佛律儀。先惡魔師與魔弟
T0945_.19.0151b04: 子婬婬相傳。如是邪精魅其心*腑。近則九生
T0945_.19.0151b05: 多踰百世。令眞修行總爲魔眷。命終之後
T0945_.19.0151b06: 爲魔民。失正遍知墮無間獄。汝今未須先取
T0945_.19.0151b07: 寂滅。縱得無學留願入彼末法之中起大慈
T0945_.19.0151b08: 悲。救度正心深信衆生。令不著魔得正知見。
T0945_.19.0151b09: 我今度汝已出生死。汝遵佛語名報佛恩
T0945_.19.0151b10: 阿難如是十種禪那現境。皆是想陰用心交
T0945_.19.0151b11: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0151b12: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0151b13: 等必須將如來語。於我滅後傳示末法。遍令
T0945_.19.0151b14: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0151b15: 護成無上道
T0945_.19.0151b16: 大佛*頂萬行首楞嚴經卷第九
T0945_.19.0151b17:
T0945_.19.0151b18:
T0945_.19.0151b19:
T0945_.19.0151b20: 大佛頂如來密因修證了義諸
T0945_.19.0151b21: 菩薩萬行首楞嚴經卷第十*一名中印
度那蘭陀
T0945_.19.0151b22: 大道場經於灌
頂部録出別行
T0945_.19.0151b23:   大唐神龍元年龍集乙巳五月己卯
T0945_.19.0151b24: 朔二十三日辛丑中天竺沙門般剌
T0945_.19.0151b25: 蜜帝於廣州制止道場譯出
T0945_.19.0151b26: 菩薩戒弟子正諫大夫同中書
T0945_.19.0151b27: 門下平章事清河房融筆
T0945_.19.0151b28: 烏長國沙門彌伽釋迦譯語
T0945_.19.0151b29: 阿難彼善男子。修三摩提想陰盡者。是人平
T0945_.19.0151c01: 常夢想銷滅寤寐恒一。覺明虚靜猶如晴空。
T0945_.19.0151c02: 無復麁重前塵影事。觀諸世間大地河山如
T0945_.19.0151c03: 鏡鑑明。來無所粘過無蹤跡。虚受照應了
T0945_.19.0151c04: 罔陳習唯一精眞。生滅根元從此披露。見諸
T0945_.19.0151c05: 十方十二衆生。畢殫其類。雖未通其各命由
T0945_.19.0151c06: 緒。見同生基猶如野馬熠熠清擾。爲浮根塵
T0945_.19.0151c07: 究竟樞穴。此則名爲行陰區宇。若此清擾熠
T0945_.19.0151c08: 熠元性。性入元澄一澄元習。如波瀾滅化爲
T0945_.19.0151c09: 澄水名行陰盡。是人則能超衆生濁。觀其所
T0945_.19.0151c10: 由幽隱妄想以爲其本
T0945_.19.0151c11: 阿難當知是得正知奢摩他中諸善男子凝明
T0945_.19.0151c12: 正心。十類天魔不得其便。方得精研窮生類
T0945_.19.0151c13: 本。於本類中生元露者。觀彼幽清圓擾動元。
T0945_.19.0151c14: 於圓元中起計度者。是人墜入二無因論。一
T0945_.19.0151c15: 者是人見本無因。何以故。是人既得生機全
T0945_.19.0151c16: 破。乘于眼根八百功徳。見八萬劫所有衆生。
T0945_.19.0151c17: 業流灣環死此生彼。秖見衆生輪迴其處。八
T0945_.19.0151c18: 萬劫外冥無所觀。便作是解。此等世間十方
T0945_.19.0151c19: 衆生。八萬劫來無因自有。由此計度亡正遍
T0945_.19.0151c20: 知。墮落外道惑菩提性。二者是人見末無因。
T0945_.19.0151c21: 何以故。是人於生既見其根。知人生人悟鳥
T0945_.19.0151c22: 生鳥。烏從來黒鵠從來白。人天本竪畜生本
T0945_.19.0151c23: 横。白非洗成黒非染造。從八萬劫無復改移。
T0945_.19.0151c24: 今盡此形亦復如是。而我本來不見菩提。云
T0945_.19.0151c25: 何更有成菩提事。當知今日一切物象皆本
T0945_.19.0151c26: 無因。由此計度亡正遍知。墮落外道惑菩提
T0945_.19.0151c27: 性。是則名爲第一外道立無因論
T0945_.19.0151c28: 阿難是三摩中諸善男子。凝明正心魔不得
T0945_.19.0151c29: 便。窮生類本觀彼幽清常擾動元。於圓常中
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