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修藥師儀軌布壇法 (No. 0928_ 阿旺扎什譯 ) in Vol. 19

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T0928_.19.0062c12:   No.928
T0928_.19.0062c13:
T0928_.19.0062c14: 重刻藥師七佛供養儀軌經序
T0928_.19.0062c15: 昔我佛在廣嚴城。以梵音聲説藥師七佛本
T0928_.19.0062c16: 願功徳經。傅至唐特。西藏王頌藏剛布譯爲
T0928_.19.0062c17: 番文。以便彼國誦習。迨至國朝。王輩達頼喇
T0928_.19.0062c18: 嘛製供養儀軌經。體制尊嚴。儀文周密。後人
T0928_.19.0062c19: 如法修持。内具誠懇。外修節目。能令解脱世
T0928_.19.0062c20: 間衆苦。速證無上菩提。益莫大焉。顧西番文
T0928_.19.0062c21: 字華人多以未諳。後見顯親王傅儀賓公工
T0928_.19.0062c22: 布査布所譯漢本。文字允當與經旨相符。惜
T0928_.19.0062c23: 其原板無存。其中亦無布壇法儀。與供養佛
T0928_.19.0062c24: 相方位二事謹録。珍襲不敢自祕。久欲公之
T0928_.19.0062c25: 大衆。因力未逮。以致稽遲。今逢大檀越宗室
T0928_.19.0062c26: 祐容齋少宰。見刻此經。指示添繪壇儀各方
T0928_.19.0062c27: 位佛相。與三十五佛之相。及救度佛母二十
T0928_.19.0062c28: 一相。並以寫梵天文字數&MT03156;。尤爲莊重。復有
T0928_.19.0062c29: 檀越理藩院正郎定君。聞此刻經。欣然共濟。
T0928_.19.0063a01: 既得二大檀越。偶善捐資。賛成斯擧。什遂將
T0928_.19.0063a02: 譯成漢文。諸品經數卷。凡諸佛號。悉書二
T0928_.19.0063a03: 體字。同付剞劂裝成卷帙期傳不朽。奉諸蘭
T0928_.19.0063a04: 若。分諸信士。凡我同志共歩善因。是役也不
T0928_.19.0063a05: 輕。予之夙願克完。而諸善友之財施即法施
T0928_.19.0063a06: 也。不可不爲誌之。因爲之序云
T0928_.19.0063a07:   旹
T0928_.19.0063a08: 大清道光歳次甲申嘉平月吉日淨住寺
T0928_.19.0063a09:   住持　　特授
T0928_.19.0063a10: 盛京實勝寺掌印喇嘛阿旺査什書
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T0928_.19.0064c20:
T0928_.19.0064c21: 修藥師儀軌布壇法
T0928_.19.0064c22: 　北京淨住寺住持阿旺扎什補譯　
T0928_.19.0064c23: 修習藥師七佛儀軌者有三。前行正宗末賽
T0928_.19.0064c24: 前行者。如七佛本願廣大功徳總持儀軌經。
T0928_.19.0064c25: 攝念誦法云。敬禮七如來欲修儀軌者。當沐
T0928_.19.0064c26: 浴身。著新淨衣。食潔淨食。染汚煩惱等心。悉
T0928_.19.0064c27: 皆屏除。於三寶功徳本經利益。深生恭敬信
T0928_.19.0064c28: 解。觀修四無量心。行者若是在家。受持齋戒。
T0928_.19.0064c29: 白月八日起。於如意處。掃除潔淨。廣設幢幡。
T0928_.19.0065a01: 以爲嚴飾。内建大香曼査拉。或以顏料細麺。
T0928_.19.0065a02: 或以花米布之。其上安置佛相。或鑄畫塑皆
T0928_.19.0065a03: 可。如有舍利者更佳。及世出世間。一切眷屬
T0928_.19.0065a04: 之座位。皆如法設。諸供養者。亦皆盡力安置。
T0928_.19.0065a05: 七佛相前。各燃七燈。懸七首五色旛。復陳香
T0928_.19.0065a06: 花末香食藥及七珍八吉祥寶瓶等物倶備。
T0928_.19.0065a07: 如是布設供養已。大衆坐安穩座。各入空性
T0928_.19.0065a08: 禪定。量力諷誦七佛本願功徳經。及般若等
T0928_.19.0065a09: 廣大深密一切經典。然後盡力誦此總持儀
T0928_.19.0065a10: 軌。至少以七日爲度。或二十一日。三十五
T0928_.19.0065a11: 日。至四十九日更妙。此他本儀軌中説也。豫
T0928_.19.0065a12: 今宗其意。而造是儀軌者。其法有二。一布壇
T0928_.19.0065a13: 法。二修習法。布壇法者。於殊勝如意之處。上
T0928_.19.0065a14: 下四維潔淨莊嚴。中設一幾。若無幾者。立一
T0928_.19.0065a15: 淨臺。上以香藥塗之亦可。其上繪無比宮殿。
T0928_.19.0065a16: 四方四門。除去牌坊。其殿儀式準繩。雖不按
T0928_.19.0065a17: 密部彈線法。而殿中八大乘之座位起。以至
T0928_.19.0065a18: 門曲。須不失度爲要。其分色法。無比宮殿内。
T0928_.19.0065a19: 中立四方臺。三層階級。上層白色。中下二層。
T0928_.19.0065a20: 東方青色。南方黄色。西方紅色。北方緑色。上
T0928_.19.0065a21: 臺上面。安八瓣蓮華。中臺上面。安十六瓣蓮
T0928_.19.0065a22: 華。下臺上面。安二十四瓣蓮華。上臺中心及
T0928_.19.0065a23: 方隅蓮華瓣上。各安獅子寶座。中臺各安月
T0928_.19.0065a24: 輪寶座。下臺自東門起。右繞十護方神。及日
T0928_.19.0065a25: 月天。皆安山座。左繞十二藥叉大將。皆安錦
T0928_.19.0065a26: 緞座。四門中四王天。皆安蓮花月輪座。以上
T0928_.19.0065a27: 座位。或用顏料布之。其外地面。寶沙布之。以
T0928_.19.0065a28: 鳥&MT03155;拉花等。而爲嚴飾。如極樂勝境之最妙
T0928_.19.0065a29: 莊嚴。外有垣牆。似鐵山圍繞。牆上升斗&T016254;之
T0928_.19.0065b01: 寶簷。非同密儀牆上把簷。亦如廣大園中。梵
T0928_.19.0065b02: 地宮殿。其總義應知
T0928_.19.0065b03: 凡製儀軌雖多。今遵佛子無著賢徳師。所
T0928_.19.0065b04: 著之式。上臺中央。獅子寶座上。安兒如曼資
T0928_.19.0065b05: 形。其上鋪經幅。幅上住八百頌經夾。東方安
T0928_.19.0065b06: 釋迦牟尼佛黄色。右手鎭地印。左手正定印。
T0928_.19.0065b07: 南方威音王如來黄色。右手施願印。左手
T0928_.19.0065b08: 正定印。西方無憂最勝如來淺紅色。二手等
T0928_.19.0065b09: 持印。北方善名稱吉祥王如來黄色。右手施
T0928_.19.0065b10: 無畏印。左手正定印。東北隅藥師琉璃光王
T0928_.19.0065b11: 如來藍色。右手施願印。持阿嚕喇果即訶子也左
T0928_.19.0065b12: 手正定印。上安鉢盂。東南隅金色無垢如來
T0928_.19.0065b13: 黄色。二手説法印。西南隅法海雷音如來淺
T0928_.19.0065b14: 紅色。二手説法印。西北隅法海勝慧遊戲神
T0928_.19.0065b15: 通如來紅色。右手施願印。左手正定印。以上
T0928_.19.0065b16: 八如來相。倶披金紅法衣。相好莊嚴結金剛
T0928_.19.0065b17: 跏趺坐
T0928_.19.0065b18: 中臺蓮華瓣上。東方正座。安文殊菩薩相金
T0928_.19.0065b19: 紅色。左手持經。右手執劍。其右邊救脱菩薩
T0928_.19.0065b20: 白色。二手金剛拳印。按於兩&T072489;。微慢相而
T0928_.19.0065b21: 坐。東北隅日光遍照菩薩金紅色。右手執烏
T0928_.19.0065b22: &MT03155;拉花。花上安梵夾。上嚴日輪相。左手金剛
T0928_.19.0065b23: 拳印。按於&T072489;上。文殊之左金剛手菩薩緑色
T0928_.19.0065b24: 右手執杵當胸。左手持寶鬘。東南隅月光遍
T0928_.19.0065b25: 照菩薩白色。右手執烏&MT03155;拉花。花上安梵夾。
T0928_.19.0065b26: 上嚴月牙相。左手金剛拳印。按於&T072489;上。此外
T0928_.19.0065b27: 十一大持菩薩。依本經序所載者。南方正坐
T0928_.19.0065b28: 安觀世音菩薩相白色。手執蓮華。其左大慧
T0928_.19.0065b29: 菩薩黄色。手執蓮華。上嚴一目。其右慈氏菩
T0928_.19.0065c01: 薩黄色。手執龍華樹。上嚴軍遲即澡
瓶也		西南隅
T0928_.19.0065c02: 辯積菩薩白色。手執劍。西方正坐不空超越
T0928_.19.0065c03: 菩薩白色。手執劍。其左妙端菩薩白色。手執
T0928_.19.0065c04: 蓮華樹。上嚴梵夾其上嚴寶珠。其右破冥慧
T0928_.19.0065c05: 菩薩白色。手執杖。西北隅善思維菩薩白色。
T0928_.19.0065c06: 手持寶瓶。北方正座須彌積菩薩白色。手執
T0928_.19.0065c07: 蓮華樹。上嚴月牙相。其左微妙音菩薩淺藍
T0928_.19.0065c08: 色。手執烏&MT03155;拉花。上嚴杵及焔寶珠。其右持
T0928_.19.0065c09: 妙高峰王菩薩黄色。手執寶穗。此十一尊菩
T0928_.19.0065c10: 薩相。右手各結自印當胸。左手金剛拳印扶
T0928_.19.0065c11: &T072489;。衆寶莊嚴。身著各色天衣。具柔善相。菩薩
T0928_.19.0065c12: 跏趺而坐
T0928_.19.0065c13: 下臺蓮華瓣座上。自東門内。左列極畏藥叉
T0928_.19.0065c14: 大將。黄色持杵。其右金剛藥叉大將。青色持
T0928_.19.0065c15: 劍。次執嚴藥叉大將。黄色持捧。東北隅執星
T0928_.19.0065c16: 藥叉大將。淺藍色持捧。北方執風藥叉大將。
T0928_.19.0065c17: 紅色持三股叉。居處藥叉大將。煙色持劍。執
T0928_.19.0065c18: 力藥叉大將。紅色持捧。執飮藥叉大將。黄色
T0928_.19.0065c19: 持捧。西北隅執言藥叉大將。黄色持斧。西方
T0928_.19.0065c20: 執想藥叉大將。黄色持索。執動藥叉大將。藍
T0928_.19.0065c21: 色持捧。圓作藥叉大將。紅色持輪。以上藥叉
T0928_.19.0065c22: 大將。右手各結自印當胸。左手皆持寶鼠。口
T0928_.19.0065c23: 吐寶珠。衆寶莊嚴。身著天衣。腹大體胖。形相
T0928_.19.0065c24: 可畏。皆猶帝王遊戲而坐
T0928_.19.0065c25: 東門内右列車坐上。日光天子。紅色二手&T016254;
T0928_.19.0065c26: 日輪。其左鵝座上。月光天子。白色手持月
T0928_.19.0065c27: 輪。次鵝座上梵天。四面黄色。右手持輪。左手
T0928_.19.0065c28: 持寶瓶。東南隅象座上帝釋天。白色持杵。南
T0928_.19.0065c29: 方山羊座上火天。紅色手持火爐。水牛座上
T0928_.19.0066a01: 閻摩天。藍色持捧。起屍座上囉叉天。青色持
T0928_.19.0066a02: 劍。水獸座上水天。白色二手持蛇索。西南隅
T0928_.19.0066a03: 鹿座上風天。淺藍色持風旛。西方馬座上藥
T0928_.19.0066a04: 叉天。黄色持捧。牛座上自在天。白色持叉。猪
T0928_.19.0066a05: 座上地天母。黄色二手持瓶。彼等諸天。頭戴
T0928_.19.0066a06: 寶冠身著天衣
T0928_.19.0066a07: 東門中持國天王。白色二手持琵琶。南門中
T0928_.19.0066a08: 増長天王藍色持劍。西門中廣目天王。紅色
T0928_.19.0066a09: 持蛇索。北門中多聞天王。黄色持寶鼠。以上
T0928_.19.0066a10: 四天王。頭戴寶冠。身著天衣。兩足並立。如是
T0928_.19.0066a11: 等相。不論香藥木泥畫塑皆可。金銀造之尤
T0928_.19.0066a12: 妙。惟須宗儀軌布列爲要。皆面向中央
T0928_.19.0066a13: 按古本原無繪畫之説。期爲方便之用。若無
T0928_.19.0066a14: 畫相。以曼査拉照前儀軌。用花米布之亦可。
T0928_.19.0066a15: 雖如是説於彼非作佛想。其處亦不可亂爲
T0928_.19.0066a16: 要。須冀諦實攝授。自成廣大座。上請諸佛降
T0928_.19.0066a17: 臨。非入前所布也。必依經言造相七躯之力。
T0928_.19.0066a18: 實爲眞要。七佛並其眷屬。亦乘此力而現。自
T0928_.19.0066a19: 請衆賓之智慧至旋逝者。亦不應疑。皆由諸
T0928_.19.0066a20: 賢智者之能量所作而然。安置畢。然後陳設
T0928_.19.0066a21: 供養。其供養中。毎一佛前。各燃七燈。各懸七
T0928_.19.0066a22: 首彩旛。此爲要供。因救脱菩薩願文所載也。
T0928_.19.0066a23: 又以各品香藥。所製功徳水。塗香。或鮮花。
T0928_.19.0066a24: 或造花。栴檀香。阿&T072219;嚕香。都嚕&T072219;香等燒香。
T0928_.19.0066a25: 乃至諸品香麺所作香供。以各品美味爲食
T0928_.19.0066a26: 供。諸藥爲藥供。幢旛衣服。七珍。八寶。八吉
T0928_.19.0066a27: 祥等。供物豐足。毎作七分尤善藥叉大將。護
T0928_.19.0066a28: 方土地等諸神前。無供亦可。今按本經儀軌。
T0928_.19.0066a29: 應獻食供。毎類一分。然後將香藥水盈滿總
T0928_.19.0066b01: 持寶瓶。以絹帛係項。瓶口插以果枝。而爲庄
T0928_.19.0066b02: 嚴惟施主須虔懇恭敬在會之比丘大衆。誦
T0928_.19.0066b03: 八百頌。及般若等深密修多羅。以爲助法
T0928_.19.0066b04: 此儀軌雖隨時皆可修。若擇七吉日修之。功
T0928_.19.0066b05: 徳勝常日百千萬倍。何者爲七。一佛處胎日。
T0928_.19.0066b06: 係己未仲夏十五日。二佛降生日。係庚申四
T0928_.19.0066b07: 月七日。三佛出家日。係戊子暮春八日。四佛
T0928_.19.0066b08: 成道日。係甲午四月十五日。五佛於鹿苑轉
T0928_.19.0066b09: 四諦法輪日。係成道本年季夏六月四日。六
T0928_.19.0066b10: 佛從忉利天下還日。係庚子仲秋二十二日。
T0928_.19.0066b11: 七佛般涅盤日。係庚辰四月十五日。此等吉
T0928_.19.0066b12: 日。記定無差。若以薩佳瓦法師。所説降生日
T0928_.19.0066b13: 期。係丁卯歳暮春八日。若依普解子大師。所
T0928_.19.0066b14: 説降生於甲午歳。若依喀切班禪。及輟普羅
T0928_.19.0066b15: 匝斡二師。説下還日。係婁月二十二日。彼等
T0928_.19.0066b16: 明賢所説之義。深密難量。不能盡述
T0928_.19.0066b17: 我所説者。於常行者同。又見雜阿含經及涅
T0928_.19.0066b18: 盤等經。所説佛現神變日二月
二日		得證菩提日。
T0928_.19.0066b19: 初轉法輪日。及下還日。此四大吉日。凡作
T0928_.19.0066b20: 善事者。勝常日千百億倍。功徳無量矣二修
習法
T0928_.19.0066b21: 載於
本經
T0928_.19.0066b22: 修藥師儀軌布壇法竟
T0928_.19.0066b23:
T0928_.19.0066b24:
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