大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大毘盧遮那成佛神變加持經 (No. 0848_ 善無畏 一行譯 ) in Vol. 18

[First] [Prev] 50 51 52 53 54 55 [] [Last] [行番号:/]   [返り点:/] [CITE]

T0848_.18.0045a01:
T0848_.18.0045a02:
T0848_.18.0045a03: 大毘盧遮那成佛神變加持經卷
T0848_.18.0045a04:
T0848_.18.0045a05:  大唐天竺三藏善無畏
T0848_.18.0045a06: 共沙門一行   譯 
T0848_.18.0045a07: 供養次第法中眞言行學處品第一
T0848_.18.0045a08:     稽首毘盧遮那佛 開敷淨眼如青蓮
T0848_.18.0045a09:     我依大日經王説 供養所資衆儀軌
T0848_.18.0045a10:     爲成次第眞言法 如彼當得速成就
T0848_.18.0045a11:     又令本心離垢故 我今隨要略宣説
T0848_.18.0045a12:     然初自他利成就 無上智願之方便
T0848_.18.0045a13:     成彼方便雖無量 發起悉地由信解
T0848_.18.0045a14:     於滿悉地諸勝願 一切如來勝生子
T0848_.18.0045a15:     彼等佛身眞言形 所住種種印威儀
T0848_.18.0045a16:     殊勝眞言所行道 及方廣乘皆諦
T0848_.18.0045a17:     有情信解上中下 世尊説彼證修法
T0848_.18.0045a18:     哀愍輪迴六趣衆 隨順饒益故開演
T0848_.18.0045a19:     應當恭敬決定意 亦起勤誠深信心
T0848_.18.0045a20:     若於最勝方廣乘 知妙眞言調伏行
T0848_.18.0045a21:     隨善逝子所修習 無上持明別律儀
T0848_.18.0045a22:     解了具縁衆支分 得受傳教印可等
T0848_.18.0045a23:     見如是師恭敬禮 爲利他故一心住
T0848_.18.0045a24:     瞻仰猶如世導師 亦如善友及所親
T0848_.18.0045a25:     發起殷勤殊勝意 供養給侍隨所作
T0848_.18.0045a26:     善順師意令歡喜 慈悲攝受相對時
T0848_.18.0045a27:     稽首請勝善逝行 願尊如應教授我
T0848_.18.0045a28:     彼師自在而建立 大悲藏等妙圓壇
T0848_.18.0045a29:     依法召入漫荼羅 隨器授與三昧耶
T0848_.18.0045b01:     道場教本眞言印 親於尊所口傳授
T0848_.18.0045b02:     獲勝三昧耶及護 爾乃應當如説行
T0848_.18.0045b03:     然此契經之所説 攝正眞言平等行
T0848_.18.0045b04:     哀愍劣慧弟子故 分別漸次之儀式
T0848_.18.0045b05:     於造勝利天中天 從正覺心所生子
T0848_.18.0045b06:     下至世天身語印 入此眞言最上乘
T0848_.18.0045b07:     導諸密行軌範者 皆當敬重不輕毀
T0848_.18.0045b08:     以能饒益諸世間 是故勿生捨離心
T0848_.18.0045b09:     常應無間而繋念 彼等廣大諸功徳
T0848_.18.0045b10:     隨其力分相應事 悉皆承奉而供養
T0848_.18.0045b11:     佛聲聞衆及縁覺 説彼教門盡苦道
T0848_.18.0045b12:     授學處師同梵行 一切勿懷毀慢心
T0848_.18.0045b13:     善觀時宜所當作 和敬相應而給侍
T0848_.18.0045b14:     説彼教門盡苦道 授學處師同梵行
T0848_.18.0045b15:     一切勿懷毀慢心 善觀時宜所當作
T0848_.18.0045b16:     和敬相應而給侍 不造愚童心行法
T0848_.18.0045b17:     不於諸尊起嫌恨 如世導師契經説
T0848_.18.0045b18:     能損大利莫過瞋 一念因縁悉焚滅
T0848_.18.0045b19:     倶胝曠劫所修善 是故慇懃常捨離
T0848_.18.0045b20:     此無義利之根本 淨菩提心如意寶
T0848_.18.0045b21:     滿世出世勝希願 除疑究竟獲三昧
T0848_.18.0045b22:     自利利他因是生 故應守護倍身命
T0848_.18.0045b23:     觀具廣大功徳藏 若身口意嬈衆生
T0848_.18.0045b24:     下至少分皆遠離 除異方便多所濟
T0848_.18.0045b25:     内住悲心而現瞋 於背恩徳有情類
T0848_.18.0045b26:     常懷忍辱不觀過 又常具足大慈悲
T0848_.18.0045b27:     及與喜捨無量心 隨力所能法食施
T0848_.18.0045b28:     以慈利行化群生 或由大利相應心
T0848_.18.0045b29:     爲俟時故而棄捨 若無勢力廣饒益
T0848_.18.0045c01:     住法但觀菩提心 佛説此中具萬行
T0848_.18.0045c02:     滿足請白純淨法 以布施等諸度門
T0848_.18.0045c03:     攝受衆生於大乘 令住受持讀誦等
T0848_.18.0045c04:     及與思惟正修習 智者制止六情根
T0848_.18.0045c05:     常當寂意修等引 毀壞事業由諸酒
T0848_.18.0045c06:     一切不善法之根 如毒火刀霜雹等
T0848_.18.0045c07:     故當遠離勿親近 又由佛説増我慢
T0848_.18.0045c08:     不應坐臥高妙床 取要言之具慧者
T0848_.18.0045c09:     悉捨自損損他事 我依正三昧耶道
T0848_.18.0045c10:     今已次第略宣説 顯明佛説修多羅
T0848_.18.0045c11:     令廣知解生決定 依此正住平等戒
T0848_.18.0045c12:     復當離於毀犯因 謂習惡心及懈惰
T0848_.18.0045c13:     妄念恐怖談話等 妙眞言門覺心者
T0848_.18.0045c14:     如是正住三昧耶 當令障蓋漸消盡
T0848_.18.0045c15:     以諸福徳増益故 欲於此生入悉地
T0848_.18.0045c16:     隨其所應思念之 親於尊所受明法
T0848_.18.0045c17:     觀察相應作成就 當自安住眞言行
T0848_.18.0045c18:     如所説明次第儀 先禮灌頂傳教尊
T0848_.18.0045c19:     請白眞言所修業 智者蒙師許可已
T0848_.18.0045c20:     依於地分所宜處 妙山輔峯半巖間
T0848_.18.0045c21:     種種龕窟兩山中 於一切時得安隱
T0848_.18.0045c22:     芰荷青蓮遍嚴池 大河涇川洲岸側
T0848_.18.0045c23:     遠離人物衆憒鬧 篠葉扶疏悦意樹
T0848_.18.0045c24:     多饒乳木及祥草 無有蚊虻苦寒熱
T0848_.18.0045c25:     惡獸毒蟲衆妨難 或諸如來聖弟子
T0848_.18.0045c26:     甞於往昔所遊居 寺塔練若古仙室
T0848_.18.0045c27:     當依自心意樂處 捨離在家絶諠務
T0848_.18.0045c28:     勤轉五欲諸蓋纒 一向深樂於法味
T0848_.18.0045c29:     長養其心求悉地 又常具足堪忍*慧
T0848_.18.0046a01:     能安饑渇諸疲苦 淨命善伴或無伴
T0848_.18.0046a02:     當與妙法經卷倶 若順諸佛菩薩行
T0848_.18.0046a03:     於正眞言堅信解 具淨*慧力能堪忍
T0848_.18.0046a04:     精進不求諸世間 常樂堅固無怯弱
T0848_.18.0046a05:     自他現法作成就 不隨餘天無畏依
T0848_.18.0046a06:     具此名爲良助伴
T0848_.18.0046a07: 増益守護清淨行品第二
T0848_.18.0046a08:     彼作成就處所已 毎日先住於念*慧
T0848_.18.0046a09:     依法寢息初起時 除諸無盡爲障者
T0848_.18.0046a10:     是夜放逸所生罪 慇懃還淨皆悔除
T0848_.18.0046a11:     寂根具悲利益心 誓度無盡衆生界
T0848_.18.0046a12:     如法澡浴或不浴 應令身口意清淨
T0848_.18.0046a13:     次於齋室空靜處 散妙花等以莊嚴
T0848_.18.0046a14:     隨置形像勝妙典 或心思念十方佛
T0848_.18.0046a15:     心目現觀諦明了 當依本尊所在方
T0848_.18.0046a16:     至誠恭敬一心住 五輪投地而作禮
T0848_.18.0046a17:     歸命十方正等覺 三世十切具三身
T0848_.18.0046a18:     歸命一切大乘法 歸命不退菩提衆
T0848_.18.0046a19:     歸命諸明眞實言 歸命一切諸密印
T0848_.18.0046a20:     以身口意清淨業 慇懃無量恭敬禮
T0848_.18.0046a21: 作禮方便眞言曰
T0848_.18.0046a22: 南麼薩婆怛他蘗多
T0848_.18.0046a23: 吃質二合播娜鑁
難迦嚕弭
T0848_.18.0046a24:     由此作禮眞實言 即能遍禮十方佛
T0848_.18.0046a25:     右膝著地合爪掌 思惟説悔先罪業
T0848_.18.0046a26:     我由無明所積集 身口意業造衆罪
T0848_.18.0046a27:     貪欲恚癡覆心故 於佛正法賢聖僧
T0848_.18.0046a28:     父母二師善知識 以及無量衆生所
T0848_.18.0046a29:     無始生死流轉中 具造極重無盡罪
T0848_.18.0046b01:     親對十方現在佛 悉皆懺悔不復作
T0848_.18.0046b02: 出罪方便眞言曰
T0848_.18.0046b03: 薩婆播波薩怖二合娜訶曩伐折
T0848_.18.0046b04: 引二
T0848_.18.0046b05:     南無十方三世佛 三種常身正法藏
T0848_.18.0046b06:     勝願菩提大心衆 我今皆悉正歸依
T0848_.18.0046b07: 歸依方便眞言曰
T0848_.18.0046b08: 薩婆勃馱菩提薩怛鑁引二
合二
設囉&T049543;
T0848_.18.0046b09: 蘗車弭伐折囉二合頡唎二合
T0848_.18.0046b10:     我淨此身離諸垢 及與三世身口意
T0848_.18.0046b11:     過於大海刹塵數 奉獻一切諸如來
T0848_.18.0046b12: 施身方便眞言曰
T0848_.18.0046b13: 薩婆怛他蘗多闍鉢囉二合
T0848_.18.0046b14:
㗚多二合曩夜怛忙去二
&MT01749;&MT01414;
T0848_.18.0046b15: 哆夜弭薩婆怛他蘗多室柘二合
T0848_.18.0046b16: 瑟咤勅限反
二合
引五薩婆怛他蘗多若難謎
T0848_.18.0046b17: 味設覩
T0848_.18.0046b18:     淨菩提心勝願寶 我今起發濟群生
T0848_.18.0046b19:     生苦等集所纒繞 及與無知所害身
T0848_.18.0046b20:     救攝歸依令解脱 常當利益諸含識
T0848_.18.0046b21: 發菩提心方便眞言曰
T0848_.18.0046b22: 菩提質多多播
娜夜弭
T0848_.18.0046b23: 是中増加句言。菩提心離一切物。謂蘊界處
T0848_.18.0046b24: 能執所執捨故。法無有我。自心平等。本來不
T0848_.18.0046b25: 生如大空自性。如佛世尊及諸菩薩發菩提
T0848_.18.0046b26: 心。乃至菩提道場。我亦如是發菩提心。此増
加句
T0848_.18.0046b27: 亦同眞言。
當誦梵本
T0848_.18.0046b28:     十方無量世界中 諸正遍知大海衆
T0848_.18.0046b29:     種種善巧方便力 及諸佛子爲群生
T0848_.18.0046c01:     諸有所修福業等 我今一切盡隨喜
T0848_.18.0046c02: 隨喜方便眞言曰
T0848_.18.0046c03: 薩婆怛他蘗多*去尼也
*反
若嚢
T0848_.18.0046c04: 努暮捺那布闍迷伽參暮捺囉二合
二合
T0848_.18.0046c05: 儜三麼曳
T0848_.18.0046c06:     我今勸請諸如來 菩提大心救世者
T0848_.18.0046c07:     唯願普於十方界 恒以大雲降法雨
T0848_.18.0046c08: 勸請方便眞言曰
T0848_.18.0046c09: 薩婆怛他蘗多引二睇灑儜布闍迷伽娑
T0848_.18.0046c10: 慕捺囉二合
薩叵二合儜三麼曳
T0848_.18.0046c11:     願令凡夫所住處 速捨衆苦所集身
T0848_.18.0046c12:     當得至於無垢處 安住清淨法界身
T0848_.18.0046c13: 奉請法身方便眞言曰
T0848_.18.0046c14: 薩婆怛他蘗多捺睇灑夜弭薩婆薩
T0848_.18.0046c15: 怛嚩二合係多㗚他去二
達麼馱到薩
T0848_.18.0046c16: &MT01761;他以*反
二合
&T072184;㗚婆上二
靺覩
T0848_.18.0046c17:     所修一切衆善業 利益一切衆生故
T0848_.18.0046c18:     我今盡皆正迴向 除生死苦至菩提
T0848_.18.0046c19: 迴向方便眞言曰
T0848_.18.0046c20: 薩婆怛他蘗多&MT01749;哩也怛嚢布
T0848_.18.0046c21: 闍迷伽參慕捺囉二合
薩叵二合囉儜三麼曳
T0848_.18.0046c22: *五
T0848_.18.0046c23:     復造所餘諸福事 讀誦經行宴坐等
T0848_.18.0046c24:
T0848_.18.0046c25:
T0848_.18.0046c26:
T0848_.18.0046c27:
T0848_.18.0046c28:
T0848_.18.0046c29:
T0848_.18.0047a01:     爲令身心遍清淨 哀愍救攝於自他
T0848_.18.0047a02:     心性如是離諸垢 身隨所應以安坐
T0848_.18.0047a03:     次當結三昧耶印 所謂淨除三業道
T0848_.18.0047a04:     應知密印相 諸正遍知説
T0848_.18.0047a05:     當合定慧手 並建二空輪
T0848_.18.0047a06:     遍觸諸支分 誦持眞實語
T0848_.18.0047a07: 入佛三昧耶明曰
T0848_.18.0047a08: 南麼薩婆怛他蘗帝&MT01751;微濕嚩二合目契
T0848_.18.0047a09: &MT01762;唵阿三迷&MT01414;二合三迷三麼曳
T0848_.18.0047a10: 莎訶*六
T0848_.18.0047a11:     纔結此密印 能淨如來地
T0848_.18.0047a12:     地波羅蜜滿 成三法道界
T0848_.18.0047a13:     所餘諸印等 次第如經説
T0848_.18.0047a14:     眞言者當知 所作得成就
T0848_.18.0047a15:     次結法界生 密*慧之幖幟
T0848_.18.0047a16:     淨身口意故 遍轉於其身
T0848_.18.0047a17:     般若三昧手 倶作金剛拳
T0848_.18.0047a18:     二空在其掌 風幢皆正直
T0848_.18.0047a19:     如是名法界 清淨之祕印
T0848_.18.0047a20: 法界生眞言曰
T0848_.18.0047a21: 南麼三曼多勃馱喃達摩馱睹薩嚩二合
T0848_.18.0047a22: 嚩句痕
T0848_.18.0047a23:     如法界自性 而觀於自身
T0848_.18.0047a24:     或以眞實言 三轉而宣説
T0848_.18.0047a25:     當見住法體 無垢如虚空
T0848_.18.0047a26:     眞言印威力 加持行人故
T0848_.18.0047a27:     爲令彼堅固 觀自金剛身
T0848_.18.0047a28:     結金剛智印 止觀手相背
T0848_.18.0047a29:     地水火風輪 左右互相持
T0848_.18.0047b01:     二空各旋轉 合於*慧掌中
T0848_.18.0047b02:     是名爲法輪 最勝吉祥印
T0848_.18.0047b03:     是人當不久 同於救世者
T0848_.18.0047b04:     眞言印威力 成就者當見
T0848_.18.0047b05:     常如寶輪轉 而轉大法輪
T0848_.18.0047b06: 金剛薩埵眞言曰
T0848_.18.0047b07: 南麼三曼多伐折二合&T049543;伐折囉引二
T0848_.18.0047b08: 咀麼二合句痕
T0848_.18.0047b09:     誦此眞言已 當住於等引
T0848_.18.0047b10:     諦觀我此身 即是執金剛
T0848_.18.0047b11:     無量天魔等 諸有見之者
T0848_.18.0047b12:     如金剛薩埵 勿生疑惑心
T0848_.18.0047b13:     次以眞言印 而擐金剛甲
T0848_.18.0047b14:     當觀所被服 遍體生焔光
T0848_.18.0047b15:     用是嚴身故 諸魔爲障者
T0848_.18.0047b16:     及餘惡心類 覩之咸四散
T0848_.18.0047b17:     是中密印相 先作三補吒
T0848_.18.0047b18:     止觀二風輪 糺持火輪上
T0848_.18.0047b19:     二空自相並 而在於掌中
T0848_.18.0047b20:     誦彼眞言已 當觀無垢字
T0848_.18.0047b21: 金剛甲冑眞言曰
T0848_.18.0047b22: 南麼三曼多伐折囉二合&T049543;伐折囉
T0848_.18.0047b23: 迦嚩遮
T0848_.18.0047b24:     囉字色鮮白 空點以嚴之
T0848_.18.0047b25:     如彼髻明珠 置之於頂上
T0848_.18.0047b26:     設於百劫中 所積衆罪垢
T0848_.18.0047b27:     由是悉除滅 福慧皆圓滿
T0848_.18.0047b28: 彼眞言曰
T0848_.18.0047b29: 南麼三曼多勃馱喃&MT01169;
T0848_.18.0047c01:     眞言同法界 無量衆罪除
T0848_.18.0047c02:     不久當成就 住於不退地
T0848_.18.0047c03:     一切觸穢處 當加此字門
T0848_.18.0047c04:     赤色具威光 焔鬘遍圍繞
T0848_.18.0047c05:     次爲降伏魔 制諸大障故
T0848_.18.0047c06:     當念大護者 無能堪忍明
T0848_.18.0047c07: 無堪忍大護明曰
T0848_.18.0047c08: 麼薩婆怛他蘗帝&MT01762;薩婆佩也微
T0848_.18.0047c09: 帝*&MT01762;微濕嚩*二合目契弊薩婆他
T0848_.18.0047c10: 囉吃二合摩訶薩婆怛他
T0848_.18.0047c11: 蘗多奔抳也二合&MT01749;社帝䙖䙖呾囉
T0848_.18.0047c12: 呾囉*二合同上
阿鉢囉&T072184;
T0848_.18.0047c13: 訶諦莎訶
T0848_.18.0047c14:     由纔憶念故 諸毘那也迦
T0848_.18.0047c15:     惡形羅刹等 彼一切馳散
T0848_.18.0047c16: 供養儀式品第三
T0848_.18.0047c17:     如是正業淨其身 住定觀本眞言主
T0848_.18.0047c18:     以眞言印而召請 先當示現三昧耶
T0848_.18.0047c19:     眞言相應除障者 兼以不動*慧刀印
T0848_.18.0047c20:     稽首奉獻閼伽水 行者復獻眞言座
T0848_.18.0047c21:     次應供養花香等 去垢亦以無動尊
T0848_.18.0047c22:     辟除作淨皆如是 加持以本眞言
T0848_.18.0047c23:     或觀諸佛勝生子 無量無數衆圍繞
T0848_.18.0047c24: 右攝頌竟下當次第分別説
T0848_.18.0047c25:     現前觀囉字 具點廣嚴飾
T0848_.18.0047c26:     謂淨光焔鬘 赫如朝日暉
T0848_.18.0047c27:     念聲眞實義 能除一切障
T0848_.18.0047c28:     解脱三毒垢 諸法亦復然
T0848_.18.0047c29:     先自淨心地 復淨道場地
T0848_.18.0048a01:     悉除衆過患 其相如虚空
T0848_.18.0048a02:     如金剛所持 此地亦如是
T0848_.18.0048a03:     最初於下位 思惟彼風輪
T0848_.18.0048a04:     訶字所安住 黒光焔流布
T0848_.18.0048a05: 彼眞言言
T0848_.18.0048a06: 南麼三曼多勃馱喃唅
T0848_.18.0048a07:     次上安水輪 其色猶雪乳
T0848_.18.0048a08:     嚩字所安住 頗胝月電光
T0848_.18.0048a09: 彼眞言曰
T0848_.18.0048a10: 南*麼三曼多勃馱喃鑁
T0848_.18.0048a11:     復於水輪上 觀作金剛輪
T0848_.18.0048a12:     想置本初字 四方遍黄色
T0848_.18.0048a13: 彼眞言曰
T0848_.18.0048a14: 南麼三曼多勃馱喃阿
T0848_.18.0048a15:     是輪如金剛 名大因陀羅
T0848_.18.0048a16:     光焔淨金色 普皆遍流出
T0848_.18.0048a17:     於彼中思惟 導師諸佛子
T0848_.18.0048a18:     水中觀白蓮 妙色金剛莖
T0848_.18.0048a19:     八葉具鬚蕊 衆寶自莊嚴
T0848_.18.0048a20:     常出無量光 百千衆蓮繞
T0848_.18.0048a21:     其上復觀想 大覺師子座
T0848_.18.0048a22:     寶王以校飾 在大宮殿中
T0848_.18.0048a23:     寶柱皆行列 遍有諸幢蓋
T0848_.18.0048a24:     珠鬘等交絡 垂懸妙寶衣
T0848_.18.0048a25:     周布香花雲 及與衆寶雲
T0848_.18.0048a26:     普雨雜花等 繽紛以嚴地
T0848_.18.0048a27:     諧韻所愛聲 而奏諸音樂
T0848_.18.0048a28:     宮中想淨妙 賢瓶與閼伽
T0848_.18.0048a29:     寶樹王開敷 照以摩尼燈
T0848_.18.0048b01:     三昧總持地 自在之婇女
T0848_.18.0048b02:     佛波羅蜜等 菩提妙嚴花
T0848_.18.0048b03:     方便作衆伎 歌詠妙法音
T0848_.18.0048b04:     以我功徳力 如來加持力
T0848_.18.0048b05:     及以法界力 普供養而住
T0848_.18.0048b06: 虚空藏轉明妃曰
T0848_.18.0048b07: 南麼薩婆怛他蘗帝&MT01751;微濕二合目契
T0848_.18.0048b08: &MT01762;薩婆他蘗帝薩叵二合囉係
T0848_.18.0048b09: 伽伽娜劍莎訶法應
多誦
T0848_.18.0048b10:     由此持一切 眞實無有異
T0848_.18.0048b11:     作金剛合掌 是則加持印
T0848_.18.0048b12:     一切法不生 自性本寂故
T0848_.18.0048b13:     想念此眞實 阿字置其中
T0848_.18.0048b14:     次當轉阿字 成大日牟尼
T0848_.18.0048b15:     無盡刹塵衆 普現圓光内
T0848_.18.0048b16:     千界爲増數 流出光焔輪
T0848_.18.0048b17:     遍至衆生界 隨性令開悟
T0848_.18.0048b18:     身語遍一切 佛心亦復然
T0848_.18.0048b19:     閻浮淨金色 爲應世間故
T0848_.18.0048b20:     加趺坐蓮上 正受離諸毒
T0848_.18.0048b21:     身被綃縠衣 自然髮髻冠
T0848_.18.0048b22:     若釋迦牟尼 彼中想婆字
T0848_.18.0048b23:     復轉如是字 而成能仁尊
T0848_.18.0048b24:     勤勇袈裟衣 四八大人相
T0848_.18.0048b25: 釋迦種子心曰
T0848_.18.0048b26: 南麼三曼多勃馱喃婆
T0848_.18.0048b27:     字門轉成佛 亦利諸衆生
T0848_.18.0048b28:     猶如大日尊 瑜伽者觀察
T0848_.18.0048b29:     一身與二身 乃至無量身
T0848_.18.0048c01:     同入於本體 流出亦如是
T0848_.18.0048c02:     於佛右蓮上 當觀本所尊
T0848_.18.0048c03:     左置執金剛 勤勇諸眷屬
T0848_.18.0048c04:     前後花臺中 廣大菩薩衆
T0848_.18.0048c05:     一生補處等 饒益衆生者
T0848_.18.0048c06:     右邊花座下 眞言者所居
T0848_.18.0048c07:     若持妙吉祥 中置無我字
T0848_.18.0048c08:     是字轉成身 如前之所觀
T0848_.18.0048c09: 文殊種子心曰
T0848_.18.0048c10: 南麼三曼多勃馱喃瞞
T0848_.18.0048c11:     若觀世自在 或金剛薩埵
T0848_.18.0048c12:     慈氏及普賢 地藏除蓋障
T0848_.18.0048c13:     佛眼并白處 多利毘倶知
T0848_.18.0048c14:     忙莽商羯羅 金輪與馬頭
T0848_.18.0048c15:     持明男女使 忿怒諸奉教
T0848_.18.0048c16:     隨其所樂欲 依前法而轉
T0848_.18.0048c17:     爲令心喜故 奉獻外香花
T0848_.18.0048c18:     燈明閼伽水 皆如本教説
T0848_.18.0048c19:     不動以去垢 辟除使光顯
T0848_.18.0048c20:     本法自相加 及護持我身
T0848_.18.0048c21:     結諸方界等 或以降三世
T0848_.18.0048c22:     召請如本教 所用印眞言
T0848_.18.0048c23:     及此普通印 眞言王相應
T0848_.18.0048c24: 聖者不動尊眞言曰
T0848_.18.0048c25: 南麼三曼多伐折羅*二合&T049543;*一戰拏摩訶&T005579;
T0848_.18.0048c26: 灑儜上二薩破*二合吒也䙖怛囉二合
T0848_.18.0048c27: 引當誦
三遍
T0848_.18.0048c28:     當以定*慧手 皆作金剛拳
T0848_.18.0048c29:     正直舒火風 虚空持地水
T0848_.18.0049a01:     三昧手爲鞘 般若以爲刀
T0848_.18.0049a02:     *慧刀入住出 皆在三昧鞘
T0848_.18.0049a03:     是則無動尊 密印之威儀
T0848_.18.0049a04:     定手住其心 *慧手普旋轉
T0848_.18.0049a05:     應知所觸物 即名爲去垢
T0848_.18.0049a06:     以此而左旋 因是成辟除
T0848_.18.0049a07:     若結方隅界 皆令隨右轉
T0848_.18.0049a08:     所餘衆事業 滅惡淨諸障
T0848_.18.0049a09:     亦當如是作 隨類而相應
T0848_.18.0049a10:     次以眞言印 而請召衆聖
T0848_.18.0049a11:     諸佛菩薩説 依本誓而來
T0848_.18.0049a12: 召請方便眞言曰
T0848_.18.0049a13: 麼三曼多勃馱喃去急
薩婆怛*囉
T0848_.18.0049a14: 鉢囉二合底訶諦怛他蘗黨矩奢
T0848_.18.0049a15: 提淅&MT01414;*二合&MT01414;布囉迦莎訶應誦
七遍
T0848_.18.0049a16:     以歸命合掌 固結金剛縛
T0848_.18.0049a17:     當令智慧手 直舒彼風輪
T0848_.18.0049a18:     俛屈其上節 故號爲鉤印
T0848_.18.0049a19:     諸佛救世者 以茲召一切
T0848_.18.0049a20:     安住十地等 大力諸菩薩
T0848_.18.0049a21:     及餘難調伏 不善心衆生
T0848_.18.0049a22:     次奉三昧耶 具以眞言印
T0848_.18.0049a23:     印相如前説 諸三昧耶教
T0848_.18.0049a24: 三昧耶眞言曰
T0848_.18.0049a25: 南麼三曼多勃馱喃阿三迷&MT01414;三迷
T0848_.18.0049a26: 三麼曳莎訶五應誦
三遍
T0848_.18.0049a27:     以如是方便 正示三昧耶
T0848_.18.0049a28:     則能普増益 一切衆生類
T0848_.18.0049a29:     當得成悉地 速滿無上願
T0848_.18.0049b01:     令本眞言主 諸明歡喜故
T0848_.18.0049b02:     所獻閼伽水 先已具嚴備
T0848_.18.0049b03:     用本眞言印 如法以加持
T0848_.18.0049b04:     奉諸善逝者 用浴無垢身
T0848_.18.0049b05:     次當淨一切 佛口所生子
T0848_.18.0049b06: 閼伽眞言曰
T0848_.18.0049b07: 南麼三曼多勃馱喃伽伽娜三摩三摩
T0848_.18.0049b08: 莎訶當誦二十五遍
不動尊印示之
T0848_.18.0049b09:     次奉所敷座 具密印眞言
T0848_.18.0049b10:     結作蓮花臺 遍置一切處
T0848_.18.0049b11:     覺者所安坐 證最勝菩提
T0848_.18.0049b12:     爲得如是處 故持以上獻
T0848_.18.0049b13: 如來座眞言曰
T0848_.18.0049b14: 南麼三曼多勃馱喃阿引聲
急呼
T0848_.18.0049b15:     其中密印相 定慧手相合
T0848_.18.0049b16:     而普舒散之 猶如鈴鐸形
T0848_.18.0049b17:     二空與地輪 聚合以爲臺
T0848_.18.0049b18:     水輪稍相遠 是即蓮花印
T0848_.18.0049b19:     復次當辟除 自身所生障
T0848_.18.0049b20:     以大慧刀印 聖不動眞言
T0848_.18.0049b21:     當見同於彼 最勝金剛焔
T0848_.18.0049b22:     焚燒一切障 令盡無有餘
T0848_.18.0049b23:     智者當轉作 金剛薩埵身
T0848_.18.0049b24:     眞言印相應 遍布諸支分
T0848_.18.0049b25: 金剛種子心曰
T0848_.18.0049b26: 南麼三曼多勃馱喃鑁
T0848_.18.0049b27:     念此眞實義 諸法離言説
T0848_.18.0049b28:     以具印等故 即同執金剛
T0848_.18.0049b29:     當知彼印相 先以三補吒
T0848_.18.0049c01:     火輪爲中鋒 端鋭自相合
T0848_.18.0049c02:     風輪以爲鉤 舒屈置其傍
T0848_.18.0049c03:     水輪互相交 而在於掌内
T0848_.18.0049c04: 金剛薩埵眞言曰
T0848_.18.0049c05: 南麼三曼多伐折囉*二合&T049543;戰拏摩訶
T0848_.18.0049c06: &T005579;&T049543;平二
T0848_.18.0049c07:     或用三昧手 作半金剛印
T0848_.18.0049c08:     或以餘契經 所説之軌儀
T0848_.18.0049c09:     次當周遍身 被服金剛鎧
T0848_.18.0049c10:     身語之密印 前已依法説
T0848_.18.0049c11:     以佉字及點 而置於頂上
T0848_.18.0049c12:     思惟此眞言 諸法如虚空
T0848_.18.0049c13: 彼眞言曰
T0848_.18.0049c14: 南麼三曼多勃馱喃欠
T0848_.18.0049c15: 應先住此字門然後作金剛薩埵身
T0848_.18.0049c16:     次應一心作 摧伏諸魔印
T0848_.18.0049c17:     智者應普轉 眞語共相應
T0848_.18.0049c18:     能除極猛利 諸有惡心者
T0848_.18.0049c19:     當見遍此地 金剛熾焔光
T0848_.18.0049c20: 降伏魔眞言曰
T0848_.18.0049c21: 南麼三曼多勃馱喃摩訶沫*囉嚩&T072184;
T0848_.18.0049c22: 捺奢嚩路嗢婆二合*平三摩訶昧怛&MT01414;
T0848_.18.0049c23: 三合&T011774;二合嗢蘗二合&T072184;莎訶*五
T0848_.18.0049c24:     當以智慧手 而作金剛拳
T0848_.18.0049c25:     正直舒風輪 加於白毫際
T0848_.18.0049c26:     如毘倶知形 是則彼*幖幟
T0848_.18.0049c27:     此印名大印 念之除衆魔
T0848_.18.0049c28:     纔結是法故 無量天魔軍
T0848_.18.0049c29:     及餘爲障者 必定皆退散
T0848_.18.0050a01:     次用難堪忍 密印及眞言
T0848_.18.0050a02:     而用結周界 威猛無能覩
T0848_.18.0050a03: 無能堪忍眞言曰
T0848_.18.0050a04: 南麼三曼多勃馱喃莽多弩蘗帝滿
T0848_.18.0050a05: 馱也徒瞞引三摩訶三摩耶&MT01749;
T0848_.18.0050a06: 二合囉嬭阿鉢囉二合&T072184;訶諦馱迦馱
T0848_.18.0050a07: 捺囉捺囉滿馱滿馱捺奢爾羶薩婆
T0848_.18.0050a08: 怛他蘗多弩壤帝十一鉢囉二合嚩囉達摩
T0848_.18.0050a09: 馱微若曳*平十
薄伽嚩&T072184;十三微矩&MT01414;
T0848_.18.0050a10: 矩麗十四麗魯補&MT01414;微矩麗十五莎訶當誦三遍
十六
T0848_.18.0050a11: 或以第二略説眞言曰
T0848_.18.0050a12: 南麼三曼多勃馱喃麗魯補&MT01414;微矩麗
T0848_.18.0050a13: 當誦
七遍
T0848_.18.0050a14:     先以三補吒 風輪在於掌
T0848_.18.0050a15:     二空及地輪 内屈猶如鉤
T0848_.18.0050a16:     火輪合爲峯 開散其水輪
T0848_.18.0050a17:     旋轉指十方 是名結大界
T0848_.18.0050a18:     用持十方國 能令悉堅住
T0848_.18.0050a19:     是故三世事 悉能普護之
T0848_.18.0050a20:     或以不動尊 成辨一切事
T0848_.18.0050a21:     護身處令淨 結諸方界等
T0848_.18.0050a22: 不動尊種子心曰
T0848_.18.0050a23: 南麼三曼多伐折囉*二合&T049543;
T0848_.18.0050a24:     次先恭敬禮 復獻於閼伽
T0848_.18.0050a25:     如經説香等 依法修供養
T0848_.18.0050a26:     復以聖不動 加持此衆物
T0848_.18.0050a27:     結彼慧刀印 普皆遍灑之
T0848_.18.0050a28:     是諸香花等 所*辨供養具
T0848_.18.0050a29:     數以密印灑 復頻誦眞言
T0848_.18.0050b01:     各説本眞言 及自所持明
T0848_.18.0050b02:     應如是作已 稱名而奉獻
T0848_.18.0050b03:     一切先遍置 清淨法界心
T0848_.18.0050b04:     所謂&MT01169;字門 如前所開示
T0848_.18.0050b05: 所稱名中塗香眞言曰
T0848_.18.0050b06: 南麼三曼多勃馱喃微輸馱健
T0848_.18.0050b07: 納婆二合莎訶當誦
三遍
T0848_.18.0050b08: 次説花眞言曰
T0848_.18.0050b09: 南麼三曼多勃馱喃摩訶&MT01414;
T0848_.18.0050b10: &T011774;二合嗢蘗帝莎訶當誦
三遍
T0848_.18.0050b11: 次説焚香眞言曰
T0848_.18.0050b12: 南麼三曼多勃馱喃達摩馱埵弩蘗帝
T0848_.18.0050b13: *當誦
三遍
T0848_.18.0050b14: 次説然燈眞言曰
T0848_.18.0050b15: 南麼三曼多勃馱怛他蘗多唎旨
T0848_.18.0050b16: 薩叵二合囉儜嚩婆*去娑娜伽伽猱
T0848_.18.0050b17: 哩耶二合
莎訶*當誦
三遍
T0848_.18.0050b18: 次説諸食眞言曰
T0848_.18.0050b19: 南麼三曼多勃馱喃囉囉迦囉囉
T0848_.18.0050b20: 隣捺泥摩訶沫履莎訶當誦
三遍
T0848_.18.0050b21:     及餘供養具 所應奉獻者
T0848_.18.0050b22:     依隨此法則 淨以無動尊
T0848_.18.0050b23:     當合定慧掌 五輪互相叉
T0848_.18.0050b24:     是則持衆物 普通供養印
T0848_.18.0050b25:     眞言具慧者 敬養衆聖尊
T0848_.18.0050b26:     復作心儀式 清淨極嚴麗
T0848_.18.0050b27:     所獻皆充滿 平等如法界
T0848_.18.0050b28:     此方及餘刹 普入諸趣中
T0848_.18.0050b29:     依諸佛菩薩 福徳而生起
T0848_.18.0050c01:     幢幡諸瓔蓋 廣大妙樓閣
T0848_.18.0050c02:     及天寶樹王 遍有諸資具
T0848_.18.0050c03:     衆香花雲等 無際猶虚空
T0848_.18.0050c04:     各雨諸供物 供養成佛事
T0848_.18.0050c05:     思惟奉一切 諸佛及菩薩
T0848_.18.0050c06:     以虚空藏明 普通供養印
T0848_.18.0050c07:     三轉作加持 所願皆成就
T0848_.18.0050c08: 持虚空藏明増加句云
T0848_.18.0050c09:     依我功徳力 及與法界力
T0848_.18.0050c10:     一切時易獲 廣多復清淨
T0848_.18.0050c11:     大供莊嚴雲 依一切如來
T0848_.18.0050c12:     及諸菩薩衆 海會而流出
T0848_.18.0050c13:     以一切諸佛 菩薩加持故
T0848_.18.0050c14:     如法所修事 積集諸功徳
T0848_.18.0050c15:     迴向成悉地 爲利諸衆生
T0848_.18.0050c16:     以如是心説 願明行清淨
T0848_.18.0050c17:     諸障得消除 功徳自圓滿
T0848_.18.0050c18:     隨時修正行 是則無定期
T0848_.18.0050c19:     若諸眞言人 此生求悉地
T0848_.18.0050c20:     先依法持誦 但作心供養
T0848_.18.0050c21:     所爲既終竟 次經於一月
T0848_.18.0050c22:     具以外儀軌 而受持眞言
T0848_.18.0050c23:     又以持金剛 殊勝之諷詠
T0848_.18.0050c24:     供養佛菩薩 當得速成就
T0848_.18.0050c25: 執金剛阿利沙偈曰
T0848_.18.0050c26:     無等無所動 平等堅固法
T0848_.18.0050c27:     悲愍流轉者 攘奪衆苦患
T0848_.18.0050c28:     普能授悉地 一切諸功徳
T0848_.18.0050c29:     離垢不遷變 無比勝願法
T0848_.18.0051a01:     等同於虚空 彼不可爲喩
T0848_.18.0051a02:     隙塵千萬分 尚不及其一
T0848_.18.0051a03:     恒於衆生界 成就果願中
T0848_.18.0051a04:     於悉地無盡 故離於譬喩
T0848_.18.0051a05:     常無垢翳悲 依於精進生
T0848_.18.0051a06:     隨願成悉地 法爾無能
T0848_.18.0051a07:     作衆生義利 所及普周遍
T0848_.18.0051a08:     照明恒不斷 哀愍廣大身
T0848_.18.0051a09:     離障無罣礙 行於悲行者
T0848_.18.0051a10:     周流三世中 施與成就願
T0848_.18.0051a11:     於無量之量 令至究竟處
T0848_.18.0051a12:     奇哉此妙法 善逝之所到
T0848_.18.0051a13:     唯不越本誓 授我無上果
T0848_.18.0051a14:     若施斯願者 恒至殊勝處
T0848_.18.0051a15:     廣及於世間 能滿勝希願
T0848_.18.0051a16:     不染一切趣 三界無所依
T0848_.18.0051a17: 右此偈即同眞言當誦梵本
T0848_.18.0051a18:     誦持如是偈讃已 至誠歸命世導師
T0848_.18.0051a19:     唯願衆聖授與我 慈濟有情之悉地
T0848_.18.0051a20:     復次爲欲利他故 觀佛化雲遍一切
T0848_.18.0051a21:     我所修福佛加持 普賢自體法界力
T0848_.18.0051a22:     坐蓮華臺往十方 隨順性欲導衆生
T0848_.18.0051a23:     依諸如來本誓願 淨除一切内外障
T0848_.18.0051a24:     開現出世衆資具 如其信解充滿
T0848_.18.0051a25:     以我功徳所莊嚴 及淨法界中出生
T0848_.18.0051a26:     如來神力加持故 成就衆生諸義利
T0848_.18.0051a27:     備足諸佛之庫藏 出無盡寶不思議
T0848_.18.0051a28:     三誦虚空藏轉明 及密印相如前説
T0848_.18.0051a29:     此眞言乘諸學者 是故當生諦信心
T0848_.18.0051b01:     一切導師所宣説 不應誹謗生疑悔
T0848_.18.0051b02: 持誦法則品第四
T0848_.18.0051b03:     如是具法供養已 起利無盡衆生心
T0848_.18.0051b04:     稽首諸佛聖天等 住相應座入三昧
T0848_.18.0051b05:     四種靜慮之軌儀 能令内心生喜樂
T0848_.18.0051b06:     以眞實義加持故 當得眞言成等引
T0848_.18.0051b07:     若作眞言念誦時 今當次説彼方便
T0848_.18.0051b08:     智者如先所開示 現前而觀本所尊
T0848_.18.0051b09:     於其心月圓明中 悉皆照見眞言字
T0848_.18.0051b10:     即應次第而受持 乃至令心淨無垢
T0848_.18.0051b11:     數及時分相現等 依隨經教已滿足
T0848_.18.0051b12:     志求有相之義利 眞言悉地隨意成
T0848_.18.0051b13:     是名世間具相行 四支禪門復殊異
T0848_.18.0051b14:     行者應生決定意 先當一縁觀本尊
T0848_.18.0051b15:     持彼眞言祕密印 自作瑜伽本尊像
T0848_.18.0051b16:     如其色相威儀等 我身無二行亦同
T0848_.18.0051b17:     由住本地相應身 雖少福者亦成就
T0848_.18.0051b18:     瑜伽勝義品中説 次應轉變明字門
T0848_.18.0051b19:     而以觀作本尊形 逮見身祕之幖*幟
T0848_.18.0051b20:     契經略説有二相 正遍知觀最爲先
T0848_.18.0051b21:     次及菩薩聖天觀 妙吉祥尊爲上首
T0848_.18.0051b22:     亦依彼乘位而轉 以相應印及眞言
T0848_.18.0051b23: 文殊種子所謂瞞字門。已於前品中説
T0848_.18.0051b24:     本尊三昧相應者 以心置心爲種子
T0848_.18.0051b25:     彼應如是自觀察 安住清淨菩提心
T0848_.18.0051b26:     衆所知識之形像 隨順彼行而勿異
T0848_.18.0051b27:     當知聖者妙音尊 身相猶如欝金色
T0848_.18.0051b28:     頂現童眞五髻相 左伐折羅在青蓮
T0848_.18.0051b29:     以智慧手施無畏 或作金剛與願印
T0848_.18.0051c01: 文殊師利眞言曰
T0848_.18.0051c02: 南麼三曼多勃馱喃係係倶摩囉迦微目
T0848_.18.0051c03: &T072184;二合鉢他悉&MT01761;*二合薩麼二合囉薩
T0848_.18.0051c04: 二合鉢囉二合&T072184;莎訶
T0848_.18.0051c05:     合定慧手虚心掌 火輪交結持水輪
T0848_.18.0051c06:     二風環屈加大空 其相如鉤成密印
T0848_.18.0051c07:     而用遍置自支分 爾乃修行衆事業
T0848_.18.0051c08:     當知諸佛菩薩等 轉字瑜伽亦復然
T0848_.18.0051c09:     或餘經説眞言印 如是用之不違背
T0848_.18.0051c10:     或依彼説異儀軌 或以普通三密門
T0848_.18.0051c11:     若能解了旋轉者 諸有所作皆成就
T0848_.18.0051c12: 普通種子心曰
T0848_.18.0051c13: 南麼三曼多勃馱喃迦
T0848_.18.0051c14:     契經所説迦字門 一切諸法無造作
T0848_.18.0051c15:     當以如是理光明 而觀此聲眞實義
T0848_.18.0051c16:     眞陀摩尼寶王印 定慧五輪互相交
T0848_.18.0051c17:     金剛合掌之標式 普通一切菩薩法
T0848_.18.0051c18: 一切諸菩薩眞言曰
T0848_.18.0051c19: 南麼三曼多勃馱喃薩婆他微沬*&T072184;
T0848_.18.0051c20: 枳羅儜*上四達摩馱暏&MT01749;闍多參參訶
T0848_.18.0051c21: 莎訶
T0848_.18.0051c22:     佉字含衆色 増加大空點
T0848_.18.0051c23:     如前所宣説 置之於頂上
T0848_.18.0051c24:     當得等虚空 説諸法亦然
T0848_.18.0051c25:     復於其首内 想念本初字
T0848_.18.0051c26:     純白點嚴飾 最勝百明心
T0848_.18.0051c27:     眼界猶明燈 大空無垢字
T0848_.18.0051c28:     住於本尊位 正覺當現前
T0848_.18.0051c29:     乃至諦明了 應當如是見
T0848_.18.0052a01:     又觀彼心處 圓滿淨月輪
T0848_.18.0052a02:     炳現阿字門 遍作金剛色
T0848_.18.0052a03:     説聲眞實義 諸法本無生
T0848_.18.0052a04:     於中正觀察 皆從此心起
T0848_.18.0052a05:     聲字如花鬘 煇焔自圍繞
T0848_.18.0052a06:     其光普明淨 能破無明
T0848_.18.0052a07:     迦字以爲首 或復餘字門
T0848_.18.0052a08:     皆當修是法 念以聲眞實
T0848_.18.0052a09:     或所持眞言 環列在圓明
T0848_.18.0052a10:     單字與句因 隨息而出入
T0848_.18.0052a11:     或修意支法 應理如等引
T0848_.18.0052a12:     縁念成悉地 普利衆生心
T0848_.18.0052a13:     方迺作持誦 懈極然後已
T0848_.18.0052a14:     或以眞言字 運布心月中
T0848_.18.0052a15:     隨其深密意 思念聲眞實
T0848_.18.0052a16:     如是受持者 復爲一方便
T0848_.18.0052a17:     諸有修福聚 成就諸善根
T0848_.18.0052a18:     當習意支法 無有定時分
T0848_.18.0052a19:     若樂求現法 上中下悉地
T0848_.18.0052a20:     應以斯方便 先作心受持
T0848_.18.0052a21:     正覺諸世尊 所説法如是
T0848_.18.0052a22:     或奉香花等 隨力修供養
T0848_.18.0052a23: 是中先持誦法略有二種。一者依時故。二者
T0848_.18.0052a24: 依相故。時。謂所期數滿。及定時日月限等。
T0848_.18.0052a25: 相。謂佛塔圖像出生光焔音聲等。當知是眞
T0848_.18.0052a26: 言行者。罪障淨除之相也。彼如經所説。先作
T0848_.18.0052a27: 意念誦已。復持滿一落叉。從此經第二月。
T0848_.18.0052a28: 乃修具支方便。然後隨其本願。作成就法。
T0848_.18.0052a29: 若有障者。先依現相門。以心意持誦。然後於
T0848_.18.0052b01: 第二月。具支供養。應如是知
T0848_.18.0052b02:     復爲樂修習 如來三密門
T0848_.18.0052b03:     經于一月者 次説彼方便
T0848_.18.0052b04:     行者若持誦 大毘盧遮那
T0848_.18.0052b05:     正覺眞言印 當依如是法
T0848_.18.0052b06: 大日如來種子心曰
T0848_.18.0052b07: 南麼三曼多勃馱喃阿
T0848_.18.0052b08: 阿字門所謂一切法本不生故。已如前説
T0848_.18.0052b09:     是中身密印 正覺白毫相
T0848_.18.0052b10:     慧手金剛拳 而在於眉間
T0848_.18.0052b11: 如來毫相眞言曰
T0848_.18.0052b12: 南麼三曼多勃馱喃去聲
急呼
痕若呼急
T0848_.18.0052b13:     如前轉阿字 而成大日尊
T0848_.18.0052b14:     法力所持故 與自身無異
T0848_.18.0052b15:     住本尊瑜伽 加以五支字
T0848_.18.0052b16:     下體及臍上 心頂與眉間
T0848_.18.0052b17:     於三摩呬多 運相而安立
T0848_.18.0052b18:     以依是法住 即同牟尼尊
T0848_.18.0052b19:     阿字遍金色 用作金剛輪
T0848_.18.0052b20:     加持於下體 説名瑜伽座
T0848_.18.0052b21:     鑁字素月光 在於霧聚中
T0848_.18.0052b22:     加持自臍上 是名大悲水
T0848_.18.0052b23:     &MT01169;字初日暉 彤赤在三角
T0848_.18.0052b24:     加持本心位 是名智火光
T0848_.18.0052b25:     唅字劫災焔 黒色在風輪
T0848_.18.0052b26:     加持白毫際 説名自在力
T0848_.18.0052b27:     佉字及空點 相成一切色
T0848_.18.0052b28:     加持在頂上 故名爲大空
T0848_.18.0052b29: 此五種眞言心第二品中已説又此五偈傳度者頗
以經意之使
T0848_.18.0052c01: 文句周
備也
T0848_.18.0052c02:     五字以嚴身 威徳具成就
T0848_.18.0052c03:     熾然大慧炬 滅除衆罪業
T0848_.18.0052c04:     天魔軍衆等 及餘爲障者
T0848_.18.0052c05:     當見如是人 赫奕同金剛
T0848_.18.0052c06:     又於首中置 百光遍照王
T0848_.18.0052c07:     安立無垢眼 猶燈明顯照
T0848_.18.0052c08:     如前住瑜伽 加持亦如是
T0848_.18.0052c09:     智者觀自體 等同如來身
T0848_.18.0052c10:     心月圓明處 聲鬘與相應
T0848_.18.0052c11:     字字無間斷 猶如韻鈴鐸
T0848_.18.0052c12:     正等覺眞言 隨取而受持
T0848_.18.0052c13:     當以此方便 速得成悉地
T0848_.18.0052c14:     復次若觀念 釋迦牟尼尊
T0848_.18.0052c15:     所用明字門 我今次宣説
T0848_.18.0052c16: 釋迦種子所謂婆字門已於前品中説
T0848_.18.0052c17:     是中聲實義 所謂離諸觀
T0848_.18.0052c18:     彼佛身密印 以如來鉢等
T0848_.18.0052c19:     當用智慧手 加於三昧掌
T0848_.18.0052c20:     正受之儀式 而在於臍輪
T0848_.18.0052c21: 釋迦牟尼佛眞言曰
T0848_.18.0052c22: 南麼三曼多勃馱喃薩婆吃麗二合&MT01749;
T0848_.18.0052c23: 捺那薩婆達摩嚩始多鉢囉引二
鉢多二合
T0848_.18.0052c24: 伽伽娜三摩三摩*四莎訶*五
T0848_.18.0052c25: 如是。或餘等正覺密印眞言。各依本經所
T0848_.18.0052c26: 用。亦當如前方便。以字門觀轉。作本尊身。住
T0848_.18.0052c27: 瑜伽法運布種子。然後持誦所受眞言。若依
T0848_.18.0052c28: 此如來行者。當於大悲胎藏生漫荼羅王。得
T0848_.18.0052c29: 阿闍梨灌頂。乃應具足修行。非但得持明灌
T0848_.18.0053a01: 頂者之所堪也。其四支禪門方便次第。設餘
T0848_.18.0053a02: 經中所説儀軌。有所虧缺。若如此法修之。
T0848_.18.0053a03: 得離諸過。以本尊歡喜故。増其威勢。功徳隨
T0848_.18.0053a04: 生。又持誦畢已。輒用本法而護持之。雖餘經
T0848_.18.0053a05: 有不説者。亦當通用此意。令修行人速得成
T0848_.18.0053a06:
T0848_.18.0053a07:     復次本尊之所住 漫荼羅位之儀式
T0848_.18.0053a08:     如彼形色壇亦然 依此瑜伽疾成就
T0848_.18.0053a09:     當知悉地有三種 寂災増益降伏心
T0848_.18.0053a10:     分別事業凡四分 隨其物類所當用
T0848_.18.0053a11:     純素黄赤深玄色 圓方三角蓮華壇
T0848_.18.0053a12:     北面勝方住蓮座 淡泊之心寂災事
T0848_.18.0053a13:     東面初方吉祥座 悦樂之容増益事
T0848_.18.0053a14:     西面後方在賢座 喜怒與倶攝召事
T0848_.18.0053a15:     南面下方蹲踞等 忿怒之像降伏事
T0848_.18.0053a16:     若知祕密之*幖幟 性位形色及威儀
T0848_.18.0053a17:     奉花香等隨所應 皆當如是廣分別
T0848_.18.0053a18:     淨障増福圓滿等 捨處遠遊摧害事
T0848_.18.0053a19:     眞言之初以唵字 後加莎訶寂災用
T0848_.18.0053a20:     若眞言初以唵字 後加䙖發攝召用
T0848_.18.0053a21:     初後納麼増益用 初後䙖發降伏用
T0848_.18.0053a22:     䙖字發字通三處 増其名號在中間
T0848_.18.0053a23:     如是分別眞言相 智者應當悉知解
T0848_.18.0053a24: 眞言事業品第五
T0848_.18.0053a25: 爾時眞言行者。隨其所應。如法持誦已。復當
T0848_.18.0053a26: 如前事業。而自加持。作金剛薩埵身。思惟佛
T0848_.18.0053a27: 菩薩衆無量功徳。於無盡衆生界。興大悲心。
T0848_.18.0053a28: 隨其所有資具。而修供養。供養已。又當一心
T0848_.18.0053a29: 合掌。以金剛諷誦及餘微妙言辭。稱歎如來
T0848_.18.0053b01: 眞實功徳
T0848_.18.0053b02: 次持所造衆善。迴向發願。作如是言如大覺
T0848_.18.0053b03: 世尊。所證知解了積集功徳。迴向無上菩提。
T0848_.18.0053b04: 我今亦復如是。所有福聚。與法界衆生。共之
T0848_.18.0053b05: 咸使度生死海。成遍知道自利利他法皆滿
T0848_.18.0053b06: 足。依於如來大住而住。非獨爲己身故求菩
T0848_.18.0053b07: 提也。乃至往返生死。濟諸衆生同得一切種
T0848_.18.0053b08: 智以來。常當修集福徳智慧。不造餘業。願我
T0848_.18.0053b09: 等得到第一安樂。所求悉地。離諸障礙。一切
T0848_.18.0053b10: 圓滿故。復更思惟。令我速當具足若内若外
T0848_.18.0053b11: 種種清淨妙寶。而自莊嚴。相續無間。普皆流
T0848_.18.0053b12: 出。以是因縁故。能滿一切衆生所有希願
T0848_.18.0053b13: 右略説如是。若廣修行者。當如普賢行願。及
T0848_.18.0053b14: 餘大乘修多羅所説。以決定意而稱述之。或
T0848_.18.0053b15: 云如諸佛菩薩。自所證知。興大悲願我亦如
T0848_.18.0053b16: 是發願也
T0848_.18.0053b17: 次當奉獻閼伽。作歸命合掌。置之頂上。思惟
T0848_.18.0053b18: 諸佛菩薩眞實功徳。至誠作禮而説偈言
T0848_.18.0053b19:     諸有永離一切過 無量功徳莊嚴身
T0848_.18.0053b20:     一向饒益衆生者 我今悉皆歸命禮
T0848_.18.0053b21: 次當啓白衆聖。説是偈言
T0848_.18.0053b22:     現前諸如來 救世諸菩薩
T0848_.18.0053b23:     不斷大乘教 到殊勝位者
T0848_.18.0053b24:     唯願聖天衆 決定證知我
T0848_.18.0053b25:     各當隨所安 後復垂哀赴
T0848_.18.0053b26: 次當以三昧耶眞言密印。於頂上解之。而生
T0848_.18.0053b27: 心。諸有結護加持。皆令解脱。以此方便
T0848_.18.0053b28: 故。先所奉請諸尊。各還所住。不爲無等大誓
T0848_.18.0053b29: 之所留止也。復用法界本性。加持自體。思惟
T0848_.18.0053c01: 淨菩提心。而住金剛薩埵身。是中明印。第二
T0848_.18.0053c02: 品中已説。若念誦竟。以此三印持身。所有眞
T0848_.18.0053c03: 言行門終畢。法則皆悉圓滿
T0848_.18.0053c04: 又應如前方便。觀法界字。以爲頂相。彼服
T0848_.18.0053c05: 金剛甲冑。由斯祕密莊嚴故。即得如金剛自
T0848_.18.0053c06: 性。無能沮壞之者。諸有聞其音聲。或見或觸。
T0848_.18.0053c07: 皆必定於阿耨多羅三藐三菩提。一切功徳
T0848_.18.0053c08: 皆悉成就。與大日世尊。等無有異也
T0848_.18.0053c09: 次復起増上心。修行殊勝事業。於清淨處。
T0848_.18.0053c10: 嚴以香花。先令自身作觀世音菩薩。或住如
T0848_.18.0053c11: 來自性。依前方便。以眞言密印加持。然後以
T0848_.18.0053c12: 法施心。讀誦大乘方廣經典。或以心誦。而請
T0848_.18.0053c13: 諸天神等。令聽受之。如所説偈言
T0848_.18.0053c14:     金剛頂經説 觀世蓮花眼
T0848_.18.0053c15:     即同一切佛 無盡莊嚴身
T0848_.18.0053c16:     或以世導師 諸法自在者
T0848_.18.0053c17:     隨取一名號 作本性加持
T0848_.18.0053c18: 觀自在種子心曰
T0848_.18.0053c19: 南麼三曼多勃馱喃娑急呼
T0848_.18.0053c20:     字門眞實義 諸法無染著
T0848_.18.0053c21:     音聲所流出 當作如是觀
T0848_.18.0053c22:     此中身密相 所謂蓮花印
T0848_.18.0053c23:     如前奉敷座 我已分別説
T0848_.18.0053c24: 次説觀自在眞言曰
T0848_.18.0053c25: 南麼三曼多勃馱喃婆怛他蘗多
T0848_.18.0053c26: 路吉多嚕拏麼也*囉囉*囉䙖若短聲
T0848_.18.0053c27: 莎訶*五
T0848_.18.0053c28: 以法界心字。置之在頂。又用此眞言密
T0848_.18.0053c29: 印。相加。隨力所堪。讀誦經法。或造制底漫
T0848_.18.0054a01: 荼羅等。所爲已畢。次從座起。以和敬相。應接
T0848_.18.0054a02: 諸人事。又爲身輪得支持故。次行乞食。或檀
T0848_.18.0054a03: 越請。或僧中所得。當離魚肉薫菜。及供養
T0848_.18.0054a04: 本尊諸佛之餘。乃至種種殘宿不淨。諸酒木
T0848_.18.0054a05: 果等漿。可以醉人者。皆不應飮噉
T0848_.18.0054a06: 次奉摶食。用獻本尊。又作隨意食法。若故有
T0848_.18.0054a07: 餘。更出少分。爲濟飢乏乞求故。當生是心。我
T0848_.18.0054a08: 爲任持身器。安隱行道。受是段食。如膏車
T0848_.18.0054a09: 轄。令不敗傷。有所至到。不應以滋味故。増
T0848_.18.0054a10: 減其心。及生悦澤嚴身之相。然後觀法界心
T0848_.18.0054a11: 字。遍淨諸食。以事業金剛。加持自身。是中種
T0848_.18.0054a12: 子。如鑁字眞言所説
T0848_.18.0054a13: 復誦施十力明八遍。方乃食之。説此明曰
T0848_.18.0054a14: 南麼薩婆勃馱菩提薩埵喃唵麼蘭捺泥
T0848_.18.0054a15: 帝孺忙栗寧莎訶*三
T0848_.18.0054a16: 如是住先成就本尊瑜伽。飯食訖已。所餘觸
T0848_.18.0054a17: 食。以成辦諸事眞言心。供養所應食者。當用
T0848_.18.0054a18: 不空威怒増加聖不動眞言。當誦一遍。受者
T0848_.18.0054a19: 歡喜。常隨行人。而護念之。彼眞言曰
T0848_.18.0054a20: 南麼三曼多伐折囉引二
&T049543;怛囉二合
T0848_.18.0054a21: 阿謨伽戰拏摩訶*&T005579;灑儜上三娑破二合
T0848_.18.0054a22: 野䙖怛囉二合野怛囉二合麼野䙖怛
T0848_.18.0054a23: 二合悍漫
T0848_.18.0054a24: 彼食竟。休息少時。復當禮拜諸佛。懺悔衆罪。
T0848_.18.0054a25: 爲淨心故。如是循修常業。乃至依前讀誦經
T0848_.18.0054a26: 典。恒依是住。於後日分亦復如是。初夜後夜
T0848_.18.0054a27: 思惟大乘。無得間絶。至中夜分。以事業金
T0848_.18.0054a28: 剛。如前被金剛甲。敬禮一切諸佛大菩薩等。
T0848_.18.0054a29: 次當運心如法供養。而作是念。我爲一切衆
T0848_.18.0054b01: 生。志求大事因縁故。應當愛護是身。少時安
T0848_.18.0054b02: 寢。非爲貪著睡眠之樂。先當正身威儀。重累
T0848_.18.0054b03: 二足。右脇而臥。若支體疲懈者。隨意轉側無
T0848_.18.0054b04: 咎。爲令速寤常當係意在明。又復不應偃臥
T0848_.18.0054b05: 床上。次於餘日亦如是行之。持眞言者。以不
T0848_.18.0054b06: 虧法則。無間勤修故。得眞言門修菩薩行之
T0848_.18.0054b07: 名號也。若於數時相現等持誦法中。作前方
T0848_.18.0054b08: 便。乃至具修勝業。猶不成就者。應自警悟。
T0848_.18.0054b09: 倍加精進。勿得生下劣想。而言是法非我所
T0848_.18.0054b10: 堪。如是展其志力。自利利他。常不空過。以行
T0848_.18.0054b11: 者勤誠不休息故。衆聖玄照其心。則蒙威神
T0848_.18.0054b12: 建立。得離諸障。是中有二事。不應捨離。謂不
T0848_.18.0054b13: 捨諸佛菩薩。及饒益無盡衆生心。恒於一切
T0848_.18.0054b14: 智願。心不傾動。以此因縁。必定得成隨類悉
T0848_.18.0054b15: 地也
T0848_.18.0054b16:     常依内法而澡浴 不應執著外淨法
T0848_.18.0054b17:     於觸食等懷疑悔 如是皆所不應爲
T0848_.18.0054b18:     若爲任持是身故 隨時盥沐除諸垢
T0848_.18.0054b19:     於河流等如法教 與眞言印共相應
T0848_.18.0054b20:     以法界心淨諸水 隨用不動降三世
T0848_.18.0054b21:     眞言密印護方等 住於本尊自性觀
T0848_.18.0054b22:     復當三轉持淨土 恒以一心正思惟
T0848_.18.0054b23:     念聖不動眞言等 智者默然應澡浴
T0848_.18.0054b24: 淨法界心。及不動尊種子。刀印。皆如前説
T0848_.18.0054b25: 降三世種子心曰
T0848_.18.0054b26: 南麼三曼多伐折囉引二
&T049543;
T0848_.18.0054b27:     此中訶字門 聲理如前説
T0848_.18.0054b28:     少分差別者 所謂淨除相
T0848_.18.0054b29:     降伏三界尊 身密之儀式
T0848_.18.0054c01:     當用成事業 五智金剛印
T0848_.18.0054c02: 次説降三世眞言曰
T0848_.18.0054c03: 南麼三曼多伐折囉引二
&T049543;訶訶訶微薩
T0848_.18.0054c04: 二合薩婆怛他蘗多微灑也三
T0848_.18.0054c05: 婆嚩怛囇二合路枳也二合微若也䙖若急呼
T0848_.18.0054c06: 莎訶
T0848_.18.0054c07:     如是澡浴灑淨已 具三昧耶護支分
T0848_.18.0054c08:     思惟無盡聖天衆 三奉掬水而獻之
T0848_.18.0054c09:     爲淨身心利他故 敬禮如來勝生子
T0848_.18.0054c10:     遠離三毒分別等 寂調諸根詣精室
T0848_.18.0054c11:     或依水室異方便 心住如前所制儀
T0848_.18.0054c12:     自身三等爲限量 爲求上中下法故
T0848_.18.0054c13:     行者如是作持誦 所有罪流當永息
T0848_.18.0054c14:     必定成就摧諸障 一切智句集其身
T0848_.18.0054c15:     彼依世間成就品 或復餘經之所説
T0848_.18.0054c16:     供養支分衆方便 如其次第所修行
T0848_.18.0054c17:     未離有爲諸相故 是謂世間之悉地」
T0848_.18.0054c18:     次説無相最殊勝 具信解者所觀察
T0848_.18.0054c19:     若眞言乘深慧人 此生志求無上果
T0848_.18.0054c20:     隨所信解修觀照 如前心供養之儀
T0848_.18.0054c21:     及依悉地流出品 出世間品瑜伽法
T0848_.18.0054c22:     彼於眞實縁生句 内心支分離攀縁
T0848_.18.0054c23:     依此方便而證修 常得出世間成就
T0848_.18.0054c24: 如所説優陀那偈言
T0848_.18.0054c25:     甚深無相法 劣慧所不堪
T0848_.18.0054c26:     爲應彼等故 兼存有相説
T0848_.18.0054c27: 右阿闍梨所集。大毘盧遮那成佛神變加持
T0848_.18.0054c28: 經中。供養儀式具足竟。傳度者頗存會意。又
T0848_.18.0054c29: 欲省文故。刪其重複眞言。旋轉用之。修行者。
T0848_.18.0055a01: 當綜括上下文義耳
T0848_.18.0055a02: &MT01751;&T011774;
毘也
丁以
&MT01749;儞入
&MT01761;他以反。凡眞言
中平聲字皆稍上
T0848_.18.0055a03: 聲呼之。若諸與下字相連。亦可逐便以入
聲呼之。如婆伽梵呼爲薄伽梵之類是也
T0848_.18.0055a04: 大毘盧遮那成佛神變加持經卷第
T0848_.18.0055a05:
T0848_.18.0055a06:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 50 51 52 53 54 55 [] [Last] [行番号:/]   [返り点:/] [CITE]