大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

佛説演道俗業經 (No. 0820_ 聖堅譯 ) in Vol. 17

[First] [Prev] 834 835 836 837 [] [Last] [行番号:/]   [返り点:/] [CITE]

T0820_.17.0834a15:   No.820
T0820_.17.0834a16:
T0820_.17.0834a17: 佛説演道俗業經
T0820_.17.0834a18:  乞伏秦沙門釋聖堅譯 
T0820_.17.0834a19: 聞如是。一時佛在舍衞國祇樹給孤獨園。與
T0820_.17.0834a20: 大比丘衆千二百五十。菩薩無數。四輩之衆。
T0820_.17.0834a21: 天龍鬼神阿須倫會。時給孤獨氏與五百居
T0820_.17.0834a22: 士。出舍衞城行詣佛所。稽首足下却坐一面。
T0820_.17.0834a23: 叉手問佛。居處治家財有幾輩。出家修道行
T0820_.17.0834a24: 異同乎。當奉何法疾成無上正眞之道。復以
T0820_.17.0834a25: 何宜化衆生耶。佛言。善哉問也。開發曈曚
T0820_.17.0834a26: 將來學施。佛言。財有三輩。一曰下財。二曰中
T0820_.17.0834a27: 財。三曰上財。何謂下財。有人治産積聚錢財。
T0820_.17.0834a28: 不敢衣食不修經戒。不能孝順供養二親。不
T0820_.17.0834a29: 樂隨時給足妻子。欲其消息充饒飽賜。奴客
T0820_.17.0834b01: 徒使衣裁蔽形食係口腹。抱愚守惜如蜂愛
T0820_.17.0834b02: 蜜。不信先聖不奉高士沙門道人。不好布施
T0820_.17.0834b03: 種福爲徳。心自計常不慮對至。合者必散禍
T0820_.17.0834b04: 福自追。貪慕身地不覺惱恨。咄嗟沒過入泥
T0820_.17.0834b05: 黎門。其身縁食四大虺盛。神寄其中假號
T0820_.17.0834b06: 爲名。羸弱猶化危脆不固。不解非常倚世之
T0820_.17.0834b07: 榮。心懷萬憂謂亦長生。心存吾我不達悉空。
T0820_.17.0834b08: 三界尚虚況人物乎。汲汲迭惑貪婬嫉妬。
T0820_.17.0834b09: 如斯行者。奉養父母安和至心。出辭還返不
T0820_.17.0834b10: 失顏色晨定暮省小心翼翼。念二親恩而無
T0820_.17.0834b11: 窮極。給足妻子應時衣食。恩情歸流與共同
T0820_.17.0834b12: 歡。妻子如是也終無私行。瞻視奴客眷屬徒
T0820_.17.0834b13: 使不令飢乏。不信死後當復更生。謂死滅盡
T0820_.17.0834b14: 歸於無形。供孝所生念乳養恩。給足妻子戀
T0820_.17.0834b15: 恩愛情。瞻視僕使欲得其力。不能奉敬沙門
T0820_.17.0834b16: 道人。不肯行善布恩施徳。後當得福與衆殊
T0820_.17.0834b17: 特。是謂中財。佛於是頌曰
T0820_.17.0834b18:     常能念乳養 孝順供二親
T0820_.17.0834b19:     給足其妻子 隨時不失節
T0820_.17.0834b20:     奴客及徒使 慰勞不加惡
T0820_.17.0834b21:     下侍皆順從 遣行不違教
T0820_.17.0834b22:     不信後世生 聞之驚不喜
T0820_.17.0834b23:     自計身有常 長存不終亡
T0820_.17.0834b24:     三界如幻化 當識此辭章
T0820_.17.0834b25:     己所爲罪福 從本而受之
T0820_.17.0834b26: 佛復告長者。上財業者。謂其人若有財寶能
T0820_.17.0834b27: 自衣食。孝順父母不失時節。恒瞻顏色不令
T0820_.17.0834b28: 懷慼。出不犯禁入不違禮。造行清白不使
T0820_.17.0834b29: 染。恭敬尊長謙遜智者。啓受博聞等心不邪。
T0820_.17.0834c01: 下劣貧厄咸蒙仗荷。給贍妻子常令備豐。
T0820_.17.0834c02: 除諸邪念修以正治。消息奴使不令窮匱。不
T0820_.17.0834c03: 妄撾罵加之慈愍。奉敬先聖至學正士出家
T0820_.17.0834c04: 順法沙門賢明。夙夜行禮不失其意。布施所
T0820_.17.0834c05: 乏使成道徳。恣講經典并化癡冥。以善方便
T0820_.17.0834c06: 不失其時。自安護彼一切衆生。猶如牸牛食
T0820_.17.0834c07: 蒭出乳。乳出酪酪出酥酥出醍醐。醍醐最柔
T0820_.17.0834c08: 特妙。其自安身愍哀十方。多所慈念多所安
T0820_.17.0834c09: 隱。諸天人民皆得蒙度。是人最尊無上無比
T0820_.17.0834c10: 爲無儔匹爲世大雄獨歩無侶。佛於是頌曰
T0820_.17.0834c11:     若有衆財業 以自好衣食
T0820_.17.0834c12:     供養孝父母 不失其顏色
T0820_.17.0834c13:     出遊不犯禁 還返不違禮
T0820_.17.0834c14:     造行常清白 順法不荒迷
T0820_.17.0834c15:     供敬奉尊長 謙遜明智者
T0820_.17.0834c16:     啓受博聞士 等心不慕邪
T0820_.17.0834c17:     隨時給妻子 各令得其所
T0820_.17.0834c18:     慈賜奴僕使 衣食常豐足
T0820_.17.0834c19:     奉沙門學士 布施授供養
T0820_.17.0834c20:     從受深妙法 棄捐癡聾盲
T0820_.17.0834c21:     愍傷十方人 不獨爲身行
T0820_.17.0834c22:     常自安其已 亦解一切厄
T0820_.17.0834c23:     譬如酥醍醐 本從蒭草出
T0820_.17.0834c24:     既可用安身 身和無疾疹
T0820_.17.0834c25:     普哀衆生類 其心常平一
T0820_.17.0834c26:     以是四等行 速逮成至佛
T0820_.17.0834c27: 佛告長者。出家修道學有三品。一曰聲聞。二
T0820_.17.0834c28: 曰縁覺。三曰大乘。何謂聲聞。畏苦厭身。思無
T0820_.17.0834c29: 央數生死之難周旋之患視身如怨。四大猶
T0820_.17.0835a01: 虺五陰處賊。坐禪數息安般守意。觀身惡露
T0820_.17.0835a02: 不淨之形。畏色欲本痛想行識。怖地獄苦。餓
T0820_.17.0835a03: 鬼之厄。畜生惱結。人中之難。天上別離。不可
T0820_.17.0835a04: 稱計。輪轉無休如獄中囚。欲斷生死勤勞之
T0820_.17.0835a05: 罪。求無爲樂泥洹之安。但自爲己不念衆生。
T0820_.17.0835a06: 常執小慈不興大哀。倚于音聲不解空慧。三
T0820_.17.0835a07: 界猶幻。趣自濟己不顧恩慈。是爲聲聞學。佛
T0820_.17.0835a08: 於是頌曰
T0820_.17.0835a09:     畏無量生死 周旋之艱難
T0820_.17.0835a10:     心已懷恐懼 唯欲求自安
T0820_.17.0835a11:     坐禪而數息 專精志安般
T0820_.17.0835a12:     觀身中惡露 不淨有若干
T0820_.17.0835a13:     棄捐三界色 斷欲得自安
T0820_.17.0835a14:     不能修大慈 唯志樂泥洹
T0820_.17.0835a15: 佛告長者。縁覺者。本發大意。爲菩薩業。布施
T0820_.17.0835a16: 持戒忍辱精進一心智慧。以用望想求爲尊
T0820_.17.0835a17: 豪天上天下咸令自歸。三十二相八十種好。
T0820_.17.0835a18: 威神徳重巍巍堂堂無能及者。不解如來色
T0820_.17.0835a19: 身所現。因世愚人不識大道。斷生死流不能
T0820_.17.0835a20: 原。盡生死本故爲現身。相好嚴容。文辭
T0820_.17.0835a21: 言教以化愚冥。顯示大明及著相好。謂審有
T0820_.17.0835a22: 色像。雖行四等四恩六度無極三十七品。觀
T0820_.17.0835a23: 十二縁欲拔其*原。不解本無悕望大道。正使
T0820_.17.0835a24: 積徳如虚空界不得至佛。所以者何。用不達
T0820_.17.0835a25: 故。何謂不達。布施持戒忍辱精進一心智慧。
T0820_.17.0835a26: 四等四恩有所悕望。念救一切五趣生死。解
T0820_.17.0835a27: 空無想不願諸法。曉一切法如幻化夢野馬
T0820_.17.0835a28: 影響芭蕉泡沫皆無所有。道慧無形等如虚
T0820_.17.0835a29: 空。無所増壞普度衆生。佛於是頌曰
T0820_.17.0835b01:     本發菩薩意 志慕大乘業
T0820_.17.0835b02:     但欲著佛身 不了無適莫
T0820_.17.0835b03:     布施戒忍辱 精進禪息智
T0820_.17.0835b04:     四等恩六度 惟己樂無爲
T0820_.17.0835b05:     慕三十二相 八十好巍巍
T0820_.17.0835b06:     天上天下尊 脱五陰六衰
T0820_.17.0835b07:     但察其麁事 不能觀深微
T0820_.17.0835b08:     雖欲度十方 心口自相違
T0820_.17.0835b09:     不了如幻化 水沫泡野馬
T0820_.17.0835b10:     芭蕉如夢影 妄想甚衆多
T0820_.17.0835b11:     正使作功徳 猶如江河沙
T0820_.17.0835b12:     心懷無上眞 不解除衆魔
T0820_.17.0835b13: 佛告長者。其大乘學。發無上正眞道意。行于
T0820_.17.0835b14: 大慈等如虚空。而修大悲無所適莫。不自憂
T0820_.17.0835b15: 身但念五趣。一切衆生普欲使安。奉四等心
T0820_.17.0835b16: 慈悲喜護。惠施仁愛益義等利救濟十方。
T0820_.17.0835b17: 布施持戒忍辱精進一心智慧。六度無極無
T0820_.17.0835b18: 所悕望。以施一切衆生之類。觀于三界往返
T0820_.17.0835b19: 周旋。勤苦艱難不可稱計。念之如父如母如
T0820_.17.0835b20: 子如身。等而無異。爲之雨涙。欲令度厄至于
T0820_.17.0835b21: 大道。佛於是頌曰
T0820_.17.0835b22:     發無上大意 行慈悲喜護
T0820_.17.0835b23:     大哀如虚空 行等無適莫
T0820_.17.0835b24:     立徳不爲己 唯爲十方施
T0820_.17.0835b25:     度脱諸群生 使至大道智
T0820_.17.0835b26: 又有四事得至大乘。一曰布施給諸窮乏。二
T0820_.17.0835b27: 曰不擇豪劣行輕重心。三曰所可施與無所
T0820_.17.0835b28: 悕望不求還報。四曰以此功徳施於衆生。佛
T0820_.17.0835b29: 於是頌曰
T0820_.17.0835c01:     布施攝貧窮 不行輕重心
T0820_.17.0835c02:     志慧無悕望 不求還得報
T0820_.17.0835c03:     愍念於群黎 往來周旋者
T0820_.17.0835c04:     以此功徳施 悉令至大道
T0820_.17.0835c05: 佛告長者。奉戒有四事疾成大乘。一曰守口
T0820_.17.0835c06: 護身心不念非。二曰出入行歩不失禮節。三
T0820_.17.0835c07: 曰不願生天轉輪聖王釋梵之位。四曰以是
T0820_.17.0835c08: 禁戒惠施衆生。佛於是頌曰
T0820_.17.0835c09:     常護身口意 心堅如太山
T0820_.17.0835c10:     若出入行歩 未曾失禮節
T0820_.17.0835c11:     不願生天上 釋梵轉輪王
T0820_.17.0835c12:     則以此正行 用惠一切人
T0820_.17.0835c13: 佛告長者。忍辱有四事疾成大乘。一曰若罵
T0820_.17.0835c14: 詈者不計音聲。二曰若撾捶者計如無形。三
T0820_.17.0835c15: 曰若毀辱者謂如風吹。四曰有加害者常懷
T0820_.17.0835c16: 大哀。佛於是頌曰
T0820_.17.0835c17:     撾罵令默然 自計本無形
T0820_.17.0835c18:     設有恨意起 心輒還自
T0820_.17.0835c19:     和心顏色悦 衆人咸恭敬
T0820_.17.0835c20:     用是得成佛 三十二相明
T0820_.17.0835c21: 佛告長者。精進有四事。一曰夙夜奉法未曾
T0820_.17.0835c22: 懈廢。二曰寧失身命不違道教。三曰勤諷深
T0820_.17.0835c23: 典不以懈惓。四曰廣欲救濟諸危厄者。是爲
T0820_.17.0835c24: 四。佛於是頌曰
T0820_.17.0835c25:     夙夜奉大法 未曾有忽忘
T0820_.17.0835c26:     寧自失身命 不敢違道教
T0820_.17.0835c27:     誦習深經典 不以爲懈惓
T0820_.17.0835c28:     救濟衆危厄 不使心懷
T0820_.17.0835c29: 佛告長者。禪思有四事。一曰樂習精修閑居
T0820_.17.0836a01: 獨處。二曰靜身口心令不憒亂。三曰雖在衆
T0820_.17.0836a02: 閙常能定己。四曰其心曠然而無所著。佛於
T0820_.17.0836a03: 是頌曰
T0820_.17.0836a04:     恒好於精修 志閑居獨處
T0820_.17.0836a05:     靜其身口意 未曾念憒閙
T0820_.17.0836a06:     數處衆亂中 心定無忽變
T0820_.17.0836a07:     一心見十方 道慧起神足
T0820_.17.0836a08: 佛告長者。智慧有四事。一曰解於身空。四大
T0820_.17.0836a09: 合成散壞本無主名。二曰其生三界皆心所
T0820_.17.0836a10: 爲。心如幻化倚立衆形。三曰了知五陰本無
T0820_.17.0836a11: 處所。隨其所著因有斯情。四曰曉十二縁本
T0820_.17.0836a12: 無根原因對而對現。是爲四。佛於是頌曰
T0820_.17.0836a13:     悉解其身空 四大而合成
T0820_.17.0836a14:     散滅無處所 從心而得生
T0820_.17.0836a15:     五陰本無根 所著以爲名
T0820_.17.0836a16:     十二縁無端 了此至大安
T0820_.17.0836a17: 佛告長者。智慧復有六事。一曰解色如聚沫。
T0820_.17.0836a18: 二曰了痛痒如水泡。三曰思想如野馬。四曰
T0820_.17.0836a19: 曉生死如芭蕉。五曰察識如幻。六曰心神如
T0820_.17.0836a20: 影響計本悉空皆無處所。佛於是頌曰
T0820_.17.0836a21:     解色如聚沫 痛痒如水泡
T0820_.17.0836a22:     思想猶野馬 生死若芭蕉
T0820_.17.0836a23:     了識假譬幻 三界無一好
T0820_.17.0836a24:     分別悉空無 爾乃至大道
T0820_.17.0836a25: 佛告長者。慈有四事。一曰慈念十方。二曰如
T0820_.17.0836a26: 母育子。三曰極愍念之。四曰如身無異。是爲
T0820_.17.0836a27: 四。佛於是頌曰
T0820_.17.0836a28:     慈念於十方 如母育赤子
T0820_.17.0836a29:     常懷極愍念 如身等無異
T0820_.17.0836b01: 佛告長者。哀有四事。一曰愍之。二曰爲之雨
T0820_.17.0836b02: 涙。三曰身欲代罪。四曰以命濟之。喜有四事。
T0820_.17.0836b03: 一曰和顏。二曰善言。三曰説經。四曰解義。護
T0820_.17.0836b04: 有四事。一曰教去惡就善。二曰常訓誨歸命
T0820_.17.0836b05: 三寳。三曰使發道意。四曰開化衆生。是爲四。
T0820_.17.0836b06: 佛於是頌曰
T0820_.17.0836b07:     愍念爲雨涙 身欲代其罪
T0820_.17.0836b08:     捨命而濟之 不以爲懷恨
T0820_.17.0836b09:     和顏演善言 講法分別義
T0820_.17.0836b10:     教去惡就善 誨歸命三寶
T0820_.17.0836b11: 佛告長者。有四法疾。成無上正眞之道。一曰
T0820_.17.0836b12: 解空學無所求。二曰無*想無所悕望。三曰無
T0820_.17.0836b13: 願不慕所生。四曰常等三乘之業無去來今。
T0820_.17.0836b14: 是爲四。佛於是頌曰
T0820_.17.0836b15:     解空無所求 無*想悕望報
T0820_.17.0836b16:     不慕願所生 常等三世行
T0820_.17.0836b17: 佛告長者。有四事法疾成佛道。一曰一切皆
T0820_.17.0836b18: 悉本淨。二曰而解萬物普如幻化。三曰生死
T0820_.17.0836b19: 斷滅皆從縁對。四曰計其縁對本亦無形。佛
T0820_.17.0836b20: 於是頌曰
T0820_.17.0836b21:     一切悉本淨 解物如幻化
T0820_.17.0836b22:     生死從縁對 計本亦無形
T0820_.17.0836b23: 佛告長者。有六法疾成正覺。一曰身常行慈
T0820_.17.0836b24: 無怨無結。二曰口常行慈演深慧義。三者心
T0820_.17.0836b25: 慈仁和調隱哀念十方。四曰護戒不造想求
T0820_.17.0836b26: 大乘之業。五曰正觀見十方空道俗不二。六
T0820_.17.0836b27: 曰供足乏食救身之業以濟危厄。是爲六。佛
T0820_.17.0836b28: 於是頌曰
T0820_.17.0836b29:     身常行慈心 未曾捶怨結
T0820_.17.0836c01:     口恒修言愍 演深慧之誼
T0820_.17.0836c02:     心和仁調隱 哀念諸十方
T0820_.17.0836c03:     護戒不起想 正觀十方空
T0820_.17.0836c04: 佛告長者。有四事疾成佛道。一曰奉精進業
T0820_.17.0836c05: 悉無所著。二曰教化衆生道心不斷。三曰遊
T0820_.17.0836c06: 于生死不以患厭。四曰大慈大哀不捨權慧。
T0820_.17.0836c07: 是爲四。佛於是頌曰
T0820_.17.0836c08:     精進無所著 教化未曾斷
T0820_.17.0836c09:     不患厭生死 不廢捨權慧
T0820_.17.0836c10: 佛告長者。開化衆生有四事。一曰不信生死
T0820_.17.0836c11: 者則以現事禍福喩之。二曰不信三寶顯示
T0820_.17.0836c12: 大道。三曰迷惑邪徑指語三乘。佛道獨尊而
T0820_.17.0836c13: 無有侶。四曰三界所有悉如幻化無一眞諦。
T0820_.17.0836c14: 是爲四。佛於是頌曰
T0820_.17.0836c15:     不信生死禍福示 墮邪見者顯大道
T0820_.17.0836c16:     佛道獨尊而無侶 三界悉空如幻化
T0820_.17.0836c17: 佛告長者。開化復有七事。一曰慳貪者教令
T0820_.17.0836c18: 布施。二曰犯惡者誨令奉戒。三曰瞋恚者勸
T0820_.17.0836c19: 令忍辱。四曰懈怠者化令精進。五曰心亂者
T0820_.17.0836c20: 誨令定意。六曰愚冥者教令至學智度無極。
T0820_.17.0836c21: 七曰不知隨時顯權方便。是爲七。佛於是頌
T0820_.17.0836c22:
T0820_.17.0836c23:     慳者教布施 犯惡令奉戒
T0820_.17.0836c24:     瞋恚勸忍辱 懈怠勸精進
T0820_.17.0836c25:     亂者使定意 愚冥教令學
T0820_.17.0836c26:     智慧度無極 隨時發善權
T0820_.17.0836c27: 隨時菩薩問佛。何故學者有上中下。不悉普
T0820_.17.0836c28: 等至大乘乎。佛言。學者其心見有遠近解有
T0820_.17.0836c29: 深淺志有優劣故示三乘。計本無三假引爲
T0820_.17.0837a01: 喩。譬如有人爲國大臣聰明智慧。王之所重
T0820_.17.0837a02: 誼國事。一以委託不懷疑慮。又斯大臣
T0820_.17.0837a03: 有三親友。一曰太子。二曰尊者。三曰凡人。大
T0820_.17.0837a04: 臣擧治國之政頗有漏失。衆人潜入白之
T0820_.17.0837a05: 於王。謂圖辟王聞懷疑問諸臣曰。當何
T0820_.17.0837a06: 罪之諸臣得便各重罪之。或言斫頭。或言截
T0820_.17.0837a07: 手斷足或言割耳及鼻。挑眼去舌。王察衆臣
T0820_.17.0837a08: 所議甚重。告曰不然。此人明達偶有小失。不
T0820_.17.0837a09: 宜乃爾當捉閉著獄。諸臣唯從不敢復言。告
T0820_.17.0837a10: 邊臣曰。速下文書令收勅臣閉在刑獄。時凡
T0820_.17.0837a11: 親友聞之悲念。欲使出獄力劣不任。唯以衣
T0820_.17.0837a12: 被飮食所乏日日供之。亦不能令不見
T0820_.17.0837a13: 治。尊者又聞心用辛酸。往至其所解喩獄吏。
T0820_.17.0837a14: 不令搒笞痛苦休息不堪出獄。至太子聞以
T0820_.17.0837a15: 罔然。是吾親親無有重罪。衆臣憎之讒之
T0820_.17.0837a16: 於王。不宜取爾。往詣王所具陳本末謂無逆
T0820_.17.0837a17: 肆。當用我故願赦其殃。王用愛子即赦使出
T0820_.17.0837a18: 獄。與王相見令業如故。其國王者謂如來。其
T0820_.17.0837a19: 太子者智慧度無極善權方便菩薩逮得無所
T0820_.17.0837a20: 從生法忍權慧之宜。乃能得出於三界獄。得
T0820_.17.0837a21: 成爲佛廣濟衆生。尊者親友謂行淨戒。免三
T0820_.17.0837a22: 惡趣不助三界。可受天上人間福不得至道。
T0820_.17.0837a23: 凡知友者。謂布施業。此適能脱餓鬼之界。不
T0820_.17.0837a24: 免地獄畜生之厄。所以者何。如其所種各得
T0820_.17.0837a25: 其類。發無上正眞道意。奉於大慈無極大哀。
T0820_.17.0837a26: 開化一切故得至佛道。本典大道不達深法。
T0820_.17.0837a27: 不解進退中止自廢。故爲縁覺畏生死難往返
T0820_.17.0837a28: 周旋。但欲自濟不念苦人故墮聲聞。各隨本
T0820_.17.0837a29: 行而獲致之。説是經時。給孤獨氏居士五
T0820_.17.0837b01: 百長者。皆發無上正眞道意。有數千人遠塵
T0820_.17.0837b02: 離垢諸法眼生。箜篌樂器不鼓自鳴。飛鳥走
T0820_.17.0837b03: 獸相和悲聲。當是之時。莫不歡喜自歸佛者」
T0820_.17.0837b04: 居士復問。初學道者始以何志。佛言。先習五
T0820_.17.0837b05: 戒自歸於三。何謂五戒。一曰慈心恩仁不殺。
T0820_.17.0837b06: 二曰清廉節用不盜。三者貞良鮮潔不染。四
T0820_.17.0837b07: 曰篤信性和不欺。五曰要達志明不亂。何謂
T0820_.17.0837b08: 三自歸。一曰歸佛無上正眞。二曰歸法以自
T0820_.17.0837b09: 御心。三曰歸衆聖衆之中所受廣大。猶如大
T0820_.17.0837b10: 海靡所不包。復有四法。一曰道跡。二曰往
T0820_.17.0837b11: 還。三曰不還。四曰無著。縁覺至佛無上大道。
T0820_.17.0837b12: 得天人身皆由之生。次行四等四恩四辯六
T0820_.17.0837b13: 度無極大慈大哀得成大道。前知無窮却覩
T0820_.17.0837b14: 無極。教訓十方何智不逮。阿難問曰。此經何
T0820_.17.0837b15: 名。云何奉行。佛言名曰解俗家。業三品之財
T0820_.17.0837b16: 出家修道無上正眞。其要號曰演道俗業。佛
T0820_.17.0837b17: 説如是。賢者阿難。給孤獨居士。五百清信士。
T0820_.17.0837b18: 莫不歡喜
T0820_.17.0837b19: *佛説演道俗業經
T0820_.17.0837b20:
T0820_.17.0837b21:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 834 835 836 837 [] [Last] [行番号:/]   [返り点:/] [CITE]