SAT DB

T0771_.17.0707c16: No.771
T0771_.17.0707c17:
T0771_.17.0707c18: 四品學法經
T0771_.17.0707c19: 　宋天竺三藏求那跋陀羅譯　
T0771_.17.0707c20: 其有三徳學號眞學爲上品
T0771_.17.0707c21: 其持具戒學號承法爲中品
T0771_.17.0707c22: 其受卑戒學號依福學爲下品
T0771_.17.0707c23: 其行三事號散侍爲外品
T0771_.17.0707c24: 又眞學三徳者。一曰。戒行備具。二曰。多知經
T0771_.17.0707c25: 法。三曰。能化度人。是爲三徳。號眞學者也。
T0771_.17.0707c26: 又承法具戒者。純五戒信審罪福奉承法教
T0771_.17.0707c27: 也。又依福卑戒者。但持上四戒。不持酒戒。
T0771_.17.0707c28: 隨世習俗不變欲事。是爲依福學也
T0771_.17.0707c29: 又散侍三事非戒也。何謂三。一者身歸法。
T0771_.17.0708a01: 二者供養法。三名於同學法。持自有弓分
T0771_.17.0708a02: 別。無師無所承。自然心好無所拘礙。名散
T0771_.17.0708a03: 侍法也。眞學功徳勝於承法學百倍也。承法
T0771_.17.0708a04: 功徳勝依福百倍也。依福功徳百倍勝散侍
T0771_.17.0708a05: 也。散侍功徳勝凡俗百倍也。凡俗之人或不
T0771_.17.0708a06: 如畜生。畜生或勝於人。所以者何。人作罪不
T0771_.17.0708a07: 止入地獄。罪竟爲餓鬼。餓鬼罪竟轉爲畜
T0771_.17.0708a08: 生。畜生罪竟乃還爲人。畜生中皆畢罪便
T0771_.17.0708a09: 得爲人。是故人當作善奉行三尊之教。學上
T0771_.17.0708a10: 四品之法。長離三惡道。展轉天上。下生人中
T0771_.17.0708a11: 豪尊。世世受福徳長解脱
T0771_.17.0708a12: 四品學法＊經
T0771_.17.0708a13: 若失威儀一事者。常自學如法。應時自
T0771_.17.0708a14: 赴誡誨即解。若懈怠不勤者。應退著下座。
T0771_.17.0708a15: 後有功徳乃更復之。若受語不用及犯戒
T0771_.17.0708a16: 者。應便彈棄莫著衆中。恐敗餘人。若新受
T0771_.17.0708a17: 法未滿三月者。其有所犯先不應問也。未
T0771_.17.0708a18: 習故也。若諸學者。承用此律上下。相檢乃
T0771_.17.0708a19: 可至竟。疾成大願
T0771_.17.0708a20: 散侍法
T0771_.17.0708a21: 問曰。若有善男子。欲入正道。欲依大道而
T0771_.17.0708a22: 不耐戒。當作何行以求福祥。師曰。亦有
T0771_.17.0708a23: 三事。名散侍法。好可奉。何謂三。一者身所
T0771_.17.0708a24: 護法。二者供養法。三者於同學法。行此
T0771_.17.0708a25: 三事。即勝作凡俗時百倍也。又散侍身所
T0771_.17.0708a26: 能法者云何。雖不持戒。當與凡俗小異。
T0771_.17.0708a27: 遊居之處數就有經道之處。若見世俗所
T0771_.17.0708a28: 行善者。法之惡者。莫用好言識也。醜語
T0771_.17.0708a29: 勿名。是爲散侍第一法。又散侍供養法者。
T0771_.17.0708b01: 云何當侍三寶。朝夕莫懈。心常歸向。並
T0771_.17.0708b02: 修經書。若居貧窮無用供養者。當加勤仂。
T0771_.17.0708b03: 見人福躬親佐助。心代其歡。是爲散侍第
T0771_.17.0708b04: 二法。又散侍於同學法者云何。當敬愛其
T0771_.17.0708b05: 輩無相憍慢。坐起念之。出入參之。如己觀
T0771_.17.0708b06: 也。若行路者。近則相問。遠當待望。愼莫背
T0771_.17.0708b07: 忽。是爲散侍第三法。師曰。行者三事雖
T0771_.17.0708b08: 未即度。猶如地多石多草。種雖不好故得
T0771_.17.0708b09: 少少。以續其時。猶勝不種也。種業不廢會
T0771_.17.0708b10: 得好地。所種乃成收歛有盈。斯亦然矣。行
T0771_.17.0708b11: 之不休。福徳扶持。會受眞戒號
T0771_.17.0708b12:
T0771_.17.0708b13:

Footnote:

707 708 [行番号:有/無] [返り点:有/無] [CITE]