SAT DB

T0743_.17.0550a17: No.743
T0743_.17.0550a18:
T0743_.17.0550a19: 佛説忠心經
T0743_.17.0550a20: 　東晋天竺三藏竺曇無蘭譯　
T0743_.17.0550a21: 聞如是。一時佛在舍衞國祇樹給孤獨園。時
T0743_.17.0550a22: 諸菩薩。四輩弟子。天龍鬼神。帝王臣民。日
T0743_.17.0550a23: 會聽經。佛右面比丘。名曰目連。神通妙達。智
T0743_.17.0550a24: 如虚空。隨時變化。權智並行。普還濟衆。數
T0743_.17.0550a25: 如恒沙。諸天稽首。靡不師仰。佛告目連。彼有
T0743_.17.0550a26: 大國。去斯八千。處在邊境。不覩三尊之至
T0743_.17.0550a27: 靈。希聞如來無所著正眞等正覺神妙清化。
T0743_.17.0550a28: 習於顛倒衆邪之行。以爲眞諦。王及臣民。奉
T0743_.17.0550a29: 事梵志等五百人。各有五通力。能移山住
T0743_.17.0550b01: 流。分身變化。國有大山。塞民逕路。擧國患之。
T0743_.17.0550b02: 王以山爲民艱難。具向梵志説之。梵志答曰。
T0743_.17.0550b03: 吾等自爲民除害。王無慼焉。即繞山坐。各
T0743_.17.0550b04: 一其心。以道定力。山起欲移。佛告目連。汝往
T0743_.17.0550b05: 彼國。現道神化。長度梵志。濟其君民。令遠
T0743_.17.0550b06: 三塗。永處福堂。目連受教。承佛威神。尋路放
T0743_.17.0550b07: 光。遏絶日明。懸處虚空。當其山巓。山爲不
T0743_.17.0550b08: 動。梵志驚曰。此山已起。誰迴之乎。日又無
T0743_.17.0550b09: 光。此將有以。中有明者。以定意觀衆弟
T0743_.17.0550b10: 子心。誰穢濁者。令山不移。覩見諸心。普有
T0743_.17.0550b11: 道淨。國榮寶色。不穢其心。仰頭觀見。覩一沙
T0743_.17.0550b12: 門。當其山上。梵志僉曰。正是瞿曇弟子所爲。
T0743_.17.0550b13: 梵志呼曰。王令吾等爲民除患。汝抑之爲。目
T0743_.17.0550b14: 連答曰。吾自懸虚。誰抑汝等山。梵志三盡
T0743_.17.0550b15: 道力。欲令山移。山入三下。遂成平地。梵志
T0743_.17.0550b16: 顧相謂曰。夫有明達。道徳深者。即吾等師。咸
T0743_.17.0550b17: 興整服。稽首敬白。願爲弟子。示吾極聖。目
T0743_.17.0550b18: 連答曰。汝等欲去瞑就明者善。吾有尊師。
T0743_.17.0550b19: 號無上正眞天中之天。爲一切智。汝等尋吾
T0743_.17.0550b20: 往至佛所。諸梵志曰。佛之導化。寧殊於師
T0743_.17.0550b21: 乎。目連曰佛以須彌爲芥子。吾以芥子爲須
T0743_.17.0550b22: 彌。歎佛徳畢曰。汝等尋吾後。目連接諸梵志。
T0743_.17.0550b23: 猶若壯士屈伸臂頃。即在佛前。具陳其情。白
T0743_.17.0550b24: 佛言。吾承無上正眞神勢之化。化諸梵志。
T0743_.17.0550b25: 斯等内外已淨。猶若新 &T073554;

易可爲色。唯願
T0743_.17.0550b26: 世尊。蕩其微垢。令成眞淨。梵志見佛。心開
T0743_.17.0550b27: 意喜。皆作沙門。佛言我爲汝曹説經。上語
T0743_.17.0550b28: 亦善。中語亦善。下語亦善。語中深説度世之
T0743_.17.0550b29: 道。政心爲本。聽我所言。使後世傳行之。諸
T0743_.17.0550c01: 比丘皆叉手受教。佛言人身中。有五賊。牽
T0743_.17.0550c02: 人入惡道。何等爲五。一者色。二者痛痒。三
T0743_.17.0550c03: 者思想。四者生死。五者識是五者。人所常念。
T0743_.17.0550c04: 佛言人常爲目所欺。爲耳所欺。爲鼻所欺。
T0743_.17.0550c05: 爲口所欺。爲身所欺。目但能見不能聞。耳
T0743_.17.0550c06: 但能聞不能見。鼻但能知香臭不能知味。
T0743_.17.0550c07: 口但能知味不能知香臭。身體但能知寒温
T0743_.17.0550c08: 不能知味。是五者皆屬心。心爲本。佛言諸
T0743_.17.0550c09: 比丘。欲求道者。當端汝心。人從癡故。隨十二
T0743_.17.0550c10: 因縁。便有生死。何等爲十二因縁。一者癡。
T0743_.17.0550c11: 二者行。三者識。四者名色。五者六入。六者
T0743_.17.0550c12: 栽。七者痛。八者愛。九者受。十者有。十一
T0743_.17.0550c13: 者生。十二者死。施行善者。復得爲人。施行
T0743_.17.0550c14: 惡者入地獄餓鬼畜生鬼神中。佛坐思念。
T0743_.17.0550c15: 人癡故有生死。何等爲癡本。從癡中來。今
T0743_.17.0550c16: 生爲人。復癡心不解。目不開。不知死當何
T0743_.17.0550c17: 趣。見佛不問。見經不讀。見沙門不承事。不信
T0743_.17.0550c18: 道徳。見父母不敬。不念世間苦。不知＊地獄
T0743_.17.0550c19: 中考治劇。是名爲癡。故有生死不止。人死
T0743_.17.0550c20: 如呼吸之間。脆不過於人命。人身中有三事。
T0743_.17.0550c21: 身死識去。心去意去。是三者。常相追逐。施行
T0743_.17.0550c22:
T0743_.17.0550c23:
T0743_.17.0550c24:
T0743_.17.0550c25:
T0743_.17.0550c26:
T0743_.17.0550c27:
T0743_.17.0550c28:
T0743_.17.0550c29:
T0743_.17.0551a01: 惡者。入＊地獄餓鬼畜生鬼神中。施行善者。
T0743_.17.0551a02: 三亦相追逐。或生天上。或生人中。墮是五道
T0743_.17.0551a03: 中者。皆坐心不端故。佛告諸比丘。皆當端汝
T0743_.17.0551a04: 目。端汝耳。端汝鼻。端汝口。端汝身。端汝心。
T0743_.17.0551a05: 身體皆當斷於土。魂神當不復墮泥犁畜
T0743_.17.0551a06: 生鬼神中。視人家有惡子。爲吏所取。皆坐心
T0743_.17.0551a07: 不端故。人身中有百字。如車有百名。人多
T0743_.17.0551a08: 貪好怒。不思惟身中事。死入＊地獄中。後
T0743_.17.0551a09: 悔無所復及。我棄國捐轉輪王。憂斷生死。
T0743_.17.0551a10: 欲度世間人使得無爲道。第一精進者。立
T0743_.17.0551a11: 得阿羅漢。第二精進者。得阿那含。第三精進
T0743_.17.0551a12: 者。得斯陀含。第四精進者。得須陀洹。雖不能
T0743_.17.0551a13: 大精進。當持五戒。不殺不盜不婬不兩舌不
T0743_.17.0551a14: 飮酒
T0743_.17.0551a15: 佛言。人坐起常當思念四事。何等四。一者自
T0743_.17.0551a16: 觀身。觀他人身。二者自觀痛＊痒。觀他人痛
T0743_.17.0551a17: ＊痒。三者自觀意。觀他人意。四者自觀法。觀
T0743_.17.0551a18: 他人法。内復欲亂者心當自端視＊身體。飢
T0743_.17.0551a19: 亦極。飽亦極。行亦極。住亦極。坐亦極。
T0743_.17.0551a20: 寒亦極。熱亦極。臥欲來時。當自驚起坐端
T0743_.17.0551a21: 心坐。心不端者。當起立。立不端者。當經行。心
T0743_.17.0551a22: 儻不端者。當自正。譬如國王將兵出鬪。健
T0743_.17.0551a23: 者在前。既在前鄙復却適欲却著羞後
T0743_.17.0551a24: 人。諸比丘既棄家捨妻子。剃鬚髮爲沙
T0743_.17.0551a25: 門。雖一世勤苦。後長解脱。＊已得道者。内
T0743_.17.0551a26: 獨歡喜。視妻如姉弟。視子如知識。無貪
T0743_.17.0551a27: 愛之心。常當慈哀十方諸天人民。＊地獄餓
T0743_.17.0551a28: 鬼畜生蜎飛蠕動之類。皆使富貴安隱度
T0743_.17.0551a29: 脱。得＊無爲之道。見蟲獸當以慈哀愍傷
T0743_.17.0551b01: 之知生不復癡。能有是意者。常念師恩。事佛
T0743_.17.0551b02: 如人念父母。如獄中死罪囚。有賢者往請囚
T0743_.17.0551b03: 出囚。黠慧者常念賢者恩。比丘＊已得道者。
T0743_.17.0551b04: 當念佛。如是念經。當如人念飮食。諸比丘。
T0743_.17.0551b05: 當轉相承事。如弟事兄。中有癡者。當問黠
T0743_.17.0551b06: 者。展轉相教。問黠者如瞑中有燈火。無得陰
T0743_.17.0551b07: 謀。作惡無得諍訟。見金銀當如見土。無得
T0743_.17.0551b08: 妄證人入罪法。語言無得妄中傷人意。不
T0743_.17.0551b09: 聞莫言＊聞。不見莫言＊見。行道當低頭視
T0743_.17.0551b10: 地蟲。無得蹈殺。無得目貪人婦女。無得形
T0743_.17.0551b11: 相人婦女。坐自思惟。去貪愛之心。乃得爲
T0743_.17.0551b12: 道耳
T0743_.17.0551b13: 佛告諸比丘。欲求道者。當端汝心。於閑處
T0743_.17.0551b14: 坐。自呼吸其氣息。知息短長。長息不報。形
T0743_.17.0551b15: 體亦極。閉氣不息。形體亦極。分別思惟。形
T0743_.17.0551b16: 體誰作者。心當視内。亦當觀外。自思惟歡
T0743_.17.0551b17: 然與人有。異心。當是時不用天下珍寶。心稍
T0743_.17.0551b18: 欲隨正道。意復小動者。即還自守其意。意即
T0743_.17.0551b19: 爲還。譬如人有鏡。鏡不明則不見其形。磨
T0743_.17.0551b20: 去其垢。乃自見形。人以去貪婬瞋恚愚
T0743_.17.0551b21: 癡。譬如磨鏡。端自思惟。天下無堅固。皆
T0743_.17.0551b22: 無有常
T0743_.17.0551b23: 佛告諸比丘。持心當如四方石。石在中。庭雨
T0743_.17.0551b24: 墮不能壞。日炎亦不能消。風吹亦不能
T0743_.17.0551b25: 動。持心當如石。佛言天下人心。如流水中
T0743_.17.0551b26: 有草木。各自流行。不相顧望。前者亦不顧
T0743_.17.0551b27: 後。後者亦不顧前。草木流行。各自如故。人心
T0743_.17.0551b28: 亦如是。一念來一念去。亦如草木前後不相
T0743_.17.0551b29: 顧望。於天上天下。無所復樂寄居。天地間
T0743_.17.0551c01: 棄身不復死。道成乃知師恩。見師即承事。
T0743_.17.0551c02: 不見者思惟其教誡。如孝子念父母。意定乃
T0743_.17.0551c03: 有一心。便慈哀天下人民蜎飛蠕動之類。
T0743_.17.0551c04: 坐獨自歎已脱身於天下及五道。一者天道。
T0743_.17.0551c05: 二者人道。三者畜生道。四者餓鬼道。五者
T0743_.17.0551c06: ＊地獄道。已得羅漢道者。便能飛行變化。
T0743_.17.0551c07: 身中能出水火。＊能出無間入無孔。欲離世
T0743_.17.0551c08: 間。取＊無爲去者即能
T0743_.17.0551c09: 佛告諸比丘。道不可不學。經不可不讀。佛説
T0743_.17.0551c10: 經已。五百沙門。皆得阿羅漢道。阿難白佛言。
T0743_.17.0551c11: 是諸沙門。聞經意解。何其疾也。佛言。此諸比
T0743_.17.0551c12: 丘前迦葉佛時。受誦斯經。中間無佛。隨世因
T0743_.17.0551c13: 縁廢不復聞。至吾爲説。聞即得道。佛説經
T0743_.17.0551c14: 竟。諸菩薩。四輩弟子。帝王人民。天龍鬼神。
T0743_.17.0551c15: 無不歡喜。爲佛作禮
T0743_.17.0551c16: 佛説忠心經
T0743_.17.0551c17:
T0743_.17.0551c18:
T0743_.17.0551c19:
T0743_.17.0551c20:
T0743_.17.0551c21:
T0743_.17.0551c22:
T0743_.17.0551c23:
T0743_.17.0551c24:
T0743_.17.0551c25:
T0743_.17.0551c26:
T0743_.17.0551c27:
T0743_.17.0551c28:
T0743_.17.0551c29:

Footnote:

550 551 [行番号:有/無] [返り点:有/無] [CITE]