SAT DB

T0733_.17.0534c24: No.733
T0733_.17.0534c25:
T0733_.17.0534c26: 佛説堅意經
T0733_.17.0534c27: 　後漢安息國三藏安世高譯　
T0733_.17.0534c28: 聞如是。一時佛在舍衞國。祇樹給孤獨園。佛
T0733_.17.0534c29: 告阿難。我今禪定。憐傷世人不知佛道正眞
T0733_.17.0535a01: 弘深。而以淺僞輕薄之言。欲設嫉心謗毀道
T0733_.17.0535a02: 根。妄作窮難。難吾弟子。汝當正心知此罪人。
T0733_.17.0535a03: 或是邪妖惡師。或是不知世俗姦人。若諸菩
T0733_.17.0535a04: 薩。比丘僧比丘尼。優婆塞優婆夷。明經高潔。
T0733_.17.0535a05: 開解愚冥。爲説生死罪福所鍾。設其即解知
T0733_.17.0535a06: 服道眞。此爲罪滅福生之人。若其指掌爲説
T0733_.17.0535a07: 橋梁。心懷憒憒。意不欲聞。雖欲強聽。心多睡
T0733_.17.0535a08: 眠。或壞道法。輕毀沙門及優婆塞。惡口妄言。
T0733_.17.0535a09: 當明此人爲罪所牽。沙門賢者。以忍爲先。當
T0733_.17.0535a10: 如清水。無所不淨。死人死狗死蛇屎尿。亦皆
T0733_.17.0535a11: 洗之。然不毀水清亦當持心。有如掃帚掃地
T0733_.17.0535a12: 淨不淨。死人死狗死蛇屎尿。皆亦掃之。然不
T0733_.17.0535a13: 毀於帚矣。亦當復如風火之力光。死人死狗
T0733_.17.0535a14: 死蛇屎尿。亦吹亦燒然不毀風火之力光。若
T0733_.17.0535a15: 人欲來殺己。己亦不瞋。欲來謗己。己亦不瞋。
T0733_.17.0535a16: 欲來譛己。己亦不瞋。欲來笑己。己亦不瞋。欲
T0733_.17.0535a17: 來壞己使不事佛法。己亦不瞋。但當慈心正
T0733_.17.0535a18: 意罪滅福生。邪不入正。萬惡消爛。佛告阿
T0733_.17.0535a19: 難。其有好心善意之人。聞佛明法。一心而聽
T0733_.17.0535a20: 能一日可。不能一日。半日可。不能半日。一時
T0733_.17.0535a21: 可。不能一時。半時可。不能半時。須臾可。其
T0733_.17.0535a22: 福不可量。不可訾也。汝當廣爲諸比丘僧比
T0733_.17.0535a23: 丘尼。優婆塞優婆夷。白衣人民説之。并當廣
T0733_.17.0535a24: 爲説。布施種生死糧。其有齋日。施設飯食。請
T0733_.17.0535a25: 召四輩。高經賢者沙門道人。施設高座。論講
T0733_.17.0535a26: 佛經。燒香然燈。光明達天。諸天喜笑。皆下虚
T0733_.17.0535a27: 空。側耳來聽。莫不欣然。其有破慳。布施爲
T0733_.17.0535a28: 福。善神即下營救門戸。攘禍滅怪。出與利
T0733_.17.0535a29: 會。利則而吉。終無怨惡。譬如種穀隨種而生。
T0733_.17.0535b01: 種善得福。種惡獲殃。未有不種而獲果實。
T0733_.17.0535b02: 當正爾心。福自歸身。愼無卜問。爲邪所牽。心
T0733_.17.0535b03: 懷狐疑。善神遠人。動入罪地。所爲不成。不知
T0733_.17.0535b04: 毀戒。反怨佛神。事之無益。遂不正心。男子女
T0733_.17.0535b05: 人。其有聞此經者。及奉持讀誦者。莫不得福
T0733_.17.0535b06: 者。佛説經已。阿難歡喜。起爲佛作禮
T0733_.17.0535b07: 佛説堅意經
T0733_.17.0535b08:
T0733_.17.0535b09:

Footnote:

534 535 [行番号:有/無] [返り点:無/有] [CITE]