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佛説分別善惡所起經 (No. 0729_ 安世高譯 ) in Vol. 17

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T0729_.17.0516c21:   No.729
T0729_.17.0516c22:
T0729_.17.0516c23: 佛説分別善惡所起經
T0729_.17.0516c24:  後漢安息國三藏安世高譯 
T0729_.17.0516c25: 佛在舍衞國祇洹阿難邠坻阿藍。時佛傷哀
T0729_.17.0516c26: 諸所有生死之類故。結出讖微。分別善惡都
T0729_.17.0516c27: 有五道。人作善惡有多少。瞋恚有薄厚。天道
T0729_.17.0516c28: 無親。常與善人。何謂五道。一謂天道。二謂人
T0729_.17.0516c29: 道。三謂餓鬼道。四謂畜生道。五謂泥犁太山
T0729_.17.0517a01: 地獄道。人不求度世道者。生死憂苦不斷絶。
T0729_.17.0517a02: 往來五道。不得解脱。賢者黠人。厭於憂苦。見
T0729_.17.0517a03: 師則承事。不見則思師。教誡師教人。去惡
T0729_.17.0517a04: 就善。示人度世之道。父母養育。老病死亡一
T0729_.17.0517a05: 世耳。佛度人萬世不極。賢明智者。宜熟思惟
T0729_.17.0517a06: 之。佛告諸弟子。皆聽我爲汝陳説善惡之禍
T0729_.17.0517a07: 福。諸弟子。皆長跪叉手言諾受教。佛言人於
T0729_.17.0517a08: 世間。慈心不殺生。從不殺得五福。何等五。一
T0729_.17.0517a09: 者壽命増長。二者身安隱。三者不爲兵刃虎
T0729_.17.0517a10: 狼毒蟲所傷害。四者得生天。天上壽無極。
T0729_.17.0517a11: 五者從天上來下生世間則長壽。今見有百
T0729_.17.0517a12: 歳者。皆故世宿命不殺所致。樂死不如苦生。
T0729_.17.0517a13: 如是分明。愼莫犯殺。佛言人於世間。不取他
T0729_.17.0517a14: 人財物。道中不拾遺。心不貪利。從是得五善。
T0729_.17.0517a15: 何等五。一者財物日増。二者不亡遺。三者無
T0729_.17.0517a16: 所畏。四者得*生天。天上多珍寶。五者從
T0729_.17.0517a17: 上來下生世間。保守其財産。縣官盜賊不敢
T0729_.17.0517a18: 侵犯取其財。今現有保財至老者。皆故世宿
T0729_.17.0517a19: 命不敢取他人財物所致也。亡無多少令人
T0729_.17.0517a20: 憂惱亡遺不如保在。如是分明。愼莫取他人
T0729_.17.0517a21: 財物
T0729_.17.0517a22: 佛言人於世間。不犯他人婦女。不念邪僻。
T0729_.17.0517a23: 從是得五善。何等五。一者不亡費。二者不畏
T0729_.17.0517a24: 縣官。三者不畏人。四者得上天。天上玉女作
T0729_.17.0517a25: 婦。五者從天上來下。生世間多端正婦。今尊
T0729_.17.0517a26: 者見有若干婦端正好色。皆故世宿命不犯
T0729_.17.0517a27: 他人婦女所致也。見在分明。愼莫犯他人婦
T0729_.17.0517a28: 女。佛言人於世間。不兩舌讒人。不惡口罵
T0729_.17.0517a29: 人。不妄言綺語。從是得五善。何等五。一者語
T0729_.17.0517b01: 言皆信。二者爲人所愛。三者口氣香好。四者
T0729_.17.0517b02: 得上天。爲諸天所敬。五者從天上來下。生世
T0729_.17.0517b03: 間爲人好口齒。他人不敢以惡語汚之。今見
T0729_.17.0517b04: 有從生至老不被口謗者。皆故世宿命護口
T0729_.17.0517b05: 善言所致也。如是分明。愼莫妄*讒人
T0729_.17.0517b06: 佛言人於世間不飮酒醉。從不醉得五善。何
T0729_.17.0517b07: 等五。一者傳言上事。進見長吏。語言不謬誤。
T0729_.17.0517b08: 亦仕宦如意。二者家事修治。常有餘財。三者
T0729_.17.0517b09: 假借求利疾得。亦爲人所敬愛。四者得上
T0729_.17.0517b10: 天。亦爲諸天所尊重。五者從天上來下。生世
T0729_.17.0517b11: 間潔白自喜。黠慧曉事。皆從故世宿命不飮
T0729_.17.0517b12: 酒所致。愼莫飮酒
T0729_.17.0517b13: 佛言人於世間。不持刀杖恐人。不以手足加
T0729_.17.0517b14: 痛。於人不鬪亂別離人。己所不欲。不施於人。
T0729_.17.0517b15: 從是得五善。何等五。一者身體強健。二者
T0729_.17.0517b16: 臥起常安隱。三者爲諸天龍鬼神所護視。四
T0729_.17.0517b17: 者得上天。天上樂無極。五者從天上來下生
T0729_.17.0517b18: 世間。身體完具無疾病。今見有從生至老。無
T0729_.17.0517b19: 有疾病者。是皆故世宿命不加痛於人所致。
T0729_.17.0517b20: 如是分明。愼莫加惡於人
T0729_.17.0517b21: 佛言人於世間。和心不瞋恚。見賢者敬之。愚
T0729_.17.0517b22: 者忍之。從是得五善。何等五。一者爲人所稱
T0729_.17.0517b23: 譽。二者人見之皆歡喜。三者身自安隱亦潤
T0729_.17.0517b24: 澤好。四者得上天。天上端正淨潔。五者從天
T0729_.17.0517b25: 上來下生世間。爲人善性。端正姝好。今見有
T0729_.17.0517b26: 好人萬人之選。皆故世宿命和心善性忍辱
T0729_.17.0517b27: 所致也。不瞋恚如是分明。愼莫瞋恚於人。
T0729_.17.0517b28: 佛言人於世間。孝順父母。敬事長老。恭執謙
T0729_.17.0517b29: 卑。先跪後起。後言先止。常教惡人爲善。從是
T0729_.17.0517c01: 得五善。何等五。一者爲人所敬愛。二者人皆
T0729_.17.0517c02: 道其善。三者自意歡喜。四者得上天。爲諸天
T0729_.17.0517c03: 所敬愛。五者從天上來下生世間。爲衆人所
T0729_.17.0517c04: 媚愛。今見有善心孝順。爲衆人所媚愛者。皆
T0729_.17.0517c05: 是故世宿命孝順敬事長老所致。如是分明。
T0729_.17.0517c06: 可作孝順。事於長老
T0729_.17.0517c07: 佛言人於世間。用諫曉事。善心好意。敬事尊
T0729_.17.0517c08: 老。禮節兼備。從是得五善。何等五。一者仕宦
T0729_.17.0517c09: 得好職。二者在官疾遷。賣買得利。三者百姓
T0729_.17.0517c10: 見之皆歡喜。四者得上天諸天見之皆歡喜。
T0729_.17.0517c11: 五者從天上來下生世間。爲王侯公卿作子。
T0729_.17.0517c12: 皆故世宿命行禮作福所致。如是分明。愼莫
T0729_.17.0517c13: 憍慢於人。
T0729_.17.0517c14: 佛言人於世間不慳貪。好喜布施。愛視諸家
T0729_.17.0517c15: 親屬貧窮者。若乞丐兒。飮食常當使飽。衣亦
T0729_.17.0517c16: 當完好。從是得五善。何等五。一者財産日増。
T0729_.17.0517c17: 二者爲諸天下人所稱譽。三者爲州郡國所
T0729_.17.0517c18: 尊敬。四者得上天。天上所侍。五者從天上
T0729_.17.0517c19: 來下生世間。大富樂爲衆人所敬。皆故世宿
T0729_.17.0517c20: 命布施行善所致如是分明者。亦可行徳布
T0729_.17.0517c21: 施。佛言人於世間。有明經賢者。若沙門道士。
T0729_.17.0517c22: 喜往問度世之道。心不嫉妬貪愛高遠賢者。
T0729_.17.0517c23: 從是得五善。何等五。一者得黠。二者多聞。亦
T0729_.17.0517c24: 多知多見。三者多敬難之。四者得上天。天
T0729_.17.0517c25: 上識所學。五者從天上來下生世間。即明經
T0729_.17.0517c26: 曉道。爲國家所敬重。亦爲人所歸仰。今見有
T0729_.17.0517c27: 經曉道者。此皆故世宿命作道行徳所致
T0729_.17.0517c28: 也。如是分明。亦可行道徳。佛説經已。諸弟子
T0729_.17.0517c29: 皆歡喜。前爲佛作禮
T0729_.17.0518a01: 佛言聽説。作惡得惡。諸弟子。皆叉手言。諾受
T0729_.17.0518a02: 佛教。佛言人於世間。喜殺生無慈之心。從是
T0729_.17.0518a03: 得五惡。何等五。一者壽命短。二者多驚怖。三
T0729_.17.0518a04: 者多仇怨。四者萬分已後。魂魄入太山地獄
T0729_.17.0518a05: 中。太山地獄中。毒痛考治。燒炙烝煮。斫刺
T0729_.17.0518a06: 屠剥。押腸破骨。欲生不得。犯殺罪大。久久
T0729_.17.0518a07: 乃出。五者從獄中來。出生爲人。常當短命。或
T0729_.17.0518a08: 胎傷而死。或墮地而死。或數十百日而死。年
T0729_.17.0518a09: 數十歳而死者。今見有短命人。若形瘢瘡。身
T0729_.17.0518a10: 不完。跛蹇禿傴。或盲聾瘖瘂鼽鼻塞壅。
T0729_.17.0518a11: 或無手足。孔竅不通。皆由故世宿命屠殺射
T0729_.17.0518a12: 獵羅網捕魚殘殺蚊虻龜鼈蚤虱所致。如是
T0729_.17.0518a13: 分明。愼莫犯殺
T0729_.17.0518a14: 佛言人於世間。偸盜劫人。強取他人財物。求
T0729_.17.0518a15: 利不以道理。欺詐取財物。輕秤小斗短尺欺
T0729_.17.0518a16: 人。若以重*秤大斗長尺侵人。道中捨遺取非
T0729_.17.0518a17: 其財。負債借貸不歸。觝觸以行互人。從是得
T0729_.17.0518a18: 五惡。何等五。一者財物日耗減。二者王法所
T0729_.17.0518a19: 疾。覺知當辜。少有脱者。三者若身未甞安
T0729_.17.0518a20: 歸。常懷恐怖。亦自欺身。四者死後。魂魄入太
T0729_.17.0518a21: 山地獄中。太山地獄中。考治數千萬毒。隨所
T0729_.17.0518a22: 作受罪。五者從獄中來出。隨所負輕重償
T0729_.17.0518a23: 債。或有作奴婢償者。或作牛馬騾驢駱駝償
T0729_.17.0518a24: 者。或作猪羊鵝鴨鷄犬償者。諸禽獸魚鼈之
T0729_.17.0518a25: 屬。皆是負債者。經言債不腐朽所謂也。今見
T0729_.17.0518a26: 有下賤畜生之屬。皆由故世宿命貪利。強取
T0729_.17.0518a27: 人財物所致也。畜生勤苦如是。見在分明。愼
T0729_.17.0518a28: 莫取他人財物
T0729_.17.0518a29: 佛言人於世間。婬妷犯他人婦女。從是得五
T0729_.17.0518b01: 惡。何等五。一者家室不和。夫婦數鬪。數亡錢
T0729_.17.0518b02: 財。二者畏縣官常與捶杖從事。王法所疾。身
T0729_.17.0518b03: 當備辜。多死少生。三者自欺身。常恐畏人。四
T0729_.17.0518b04: 者入太山地獄中。太山地獄中。鐵柱正赤。身
T0729_.17.0518b05: 常抱之。坐犯他人婦女故得是殃。如是數千
T0729_.17.0518b06: 萬歳。形乃竟。五者從獄中來出。生爲鷄鳧
T0729_.17.0518b07: 鳥鴨。人魂魄無*形所著爲名。今見有鷄鳧婬
T0729_.17.0518b08: *妷不避母子。亦無節度。亦有犬馬之貞狗
T0729_.17.0518b09: 貞。於夫畜生之屬皆有信足。而鷄鳧婬*妷。
T0729_.17.0518b10: 獨無止足。皆從故世宿命婬*妷犯他人婦女。
T0729_.17.0518b11: 受是鷄鳧身。當爲人所噉食。如是懃苦。不可
T0729_.17.0518b12: 數説。如是分明。愼莫犯他人婦女
T0729_.17.0518b13: 佛言人於世間。喜兩舌讒人。喜惡口妄言綺
T0729_.17.0518b14: 語。自貢高誹謗聖道。嫉賢妬能啤呰高才。從
T0729_.17.0518b15: 是得五惡。何等五。一者多怨憎。二者自欺身。
T0729_.17.0518b16: 亦從是人皆不信。三者數逢非禍。四者入太
T0729_.17.0518b17: 山地獄中。太山地獄中。有鬼從人項拔其舌。
T0729_.17.0518b18: 若以燒鐵鉤其舌斷。若以燒鐵&T030555;&T030575;刺其咽。
T0729_.17.0518b19: 欲死不得。欲生不得。不能語言。如是數千萬
T0729_.17.0518b20: 歳。五者從地獄中來出。爲人惡口齒。或
T0729_.17.0518b21: 缺彌筋蹇吃重言。或瘖瘂不能言語。今見有
T0729_.17.0518b22: 是曹人。皆故世宿命兩舌讒人誹謗聖道所
T0729_.17.0518b23: 致也。如是分明。亦可愼惡口
T0729_.17.0518b24: 佛言人於世間。喜飮酒醉。得三十六失。何等
T0729_.17.0518b25: 三十六失。一者人飮酒醉。使子不敬父母。臣
T0729_.17.0518b26: 不敬君。君臣父子。無有上下。二者語言多
T0729_.17.0518b27: 亂誤。三者醉便兩舌多口。四者人有伏匿
T0729_.17.0518b28: 私之事。醉便道之。五者醉便。罵天溺社。不
T0729_.17.0518b29: 避忌諱。六者便臥道中。不能復歸。或亡所持
T0729_.17.0518c01: 什物。七者醉便不能自正。八者醉便低仰横
T0729_.17.0518c02: 行。或墮溝坑。九者醉便躄頓。復起破傷面目。
T0729_.17.0518c03: 十者所賣買謬誤妄觸觝。十一者醉便失事。
T0729_.17.0518c04: 不憂治生。十二者所有財物耗減。十三者醉
T0729_.17.0518c05: 便不念妻子飢寒。十四者醉便嚾罵不避王
T0729_.17.0518c06: 法。十五者醉便解衣脱褌袴。裸形而走。十六
T0729_.17.0518c07: 者醉便妄入人家中。牽人婦女語言干亂。其
T0729_.17.0518c08: 過無状。十七者人過其傍欲與共鬪。十八者
T0729_.17.0518c09: &T050460;地喚呼驚動四隣。十九者醉便妄殺蟲豸。
T0729_.17.0518c10: 二十者醉便撾捶舍中付物破碎之。二十一
T0729_.17.0518c11: 者醉便家室視之如醉囚。語言衝口而出。
T0729_.17.0518c12: 二十二者朋黨惡人。二十三者踈遠賢善。二
T0729_.17.0518c13: 十四者醉臥覺時。身體如疾病。二十五者醉
T0729_.17.0518c14: 便吐逆。如惡露出。妻子自憎其所状。二十六
T0729_.17.0518c15: 者醉便意欲前蕩。象狼無所避。二十七者醉
T0729_.17.0518c16: 便不敬明經賢者。不敬道士。不敬沙門。二十
T0729_.17.0518c17: 八者醉便婬妷。無所畏避。二十九者醉便如
T0729_.17.0518c18: 狂人。人見之皆走。三十者醉便如死人。無所
T0729_.17.0518c19: 復識知。三十一者醉或得疱面。或得酒病。
T0729_.17.0518c20: 正萎黄熟。三十二者天龍鬼神。皆以酒爲惡。
T0729_.17.0518c21: 三十三者親厚知識日遠之。三十四者醉便
T0729_.17.0518c22: 蹲踞視長吏。或得鞭搒合兩目。三十五者萬
T0729_.17.0518c23: 分之後。當入太山地獄。常銷銅入口。焦腹
T0729_.17.0518c24: 中過下去。如是求生難得。求死難得。千萬歳。
T0729_.17.0518c25: 三十六者從地獄中來出。生爲人常愚癡。無
T0729_.17.0518c26: 所識知。今見有愚癡無所識知人。皆從故世
T0729_.17.0518c27: 宿命喜嗜酒所致。如是分明。亦可愼酒。酒有
T0729_.17.0518c28: 三十六失。人飮酒皆犯三十六失
T0729_.17.0518c29: 佛言人於世間喜持杖恐人。以手足加痛於
T0729_.17.0519a01: 人。喜鬪亂別離人。己所不喜強持與人。從是
T0729_.17.0519a02: 得五惡。何等五。一者自欺身。亦爲人所患毒。
T0729_.17.0519a03: 二者身爲恐怖。三者又數病疾。四者入太山
T0729_.17.0519a04: 地獄中。隨所作受罪。久久萬歳。五者從
T0729_.17.0519a05: 來出。生爲人多病身不離杖。今見有多病者。
T0729_.17.0519a06: 皆故世宿命喜加痛疾之所致也。多病不如
T0729_.17.0519a07: 強健。如是分明。愼莫加惡於人
T0729_.17.0519a08: 佛言人於世間。常喜瞋恚不和調。見賢者亦
T0729_.17.0519a09: 恚。見愚者亦恚之。不別善惡。但欲瞋恚而已。
T0729_.17.0519a10: 從是得五惡。何等五。一者爲自燒身。二者亦
T0729_.17.0519a11: 自亂意。三者臥起不安隱。或憂恚自殺。四者
T0729_.17.0519a12: 入太山地獄中。毒痛考治數千萬歳。五者從
T0729_.17.0519a13: 太山地獄中出。生爲人面目常惡。色萎黒黄
T0729_.17.0519a14: 熟。今見有惡色人。皆從故世宿命喜瞋恚所
T0729_.17.0519a15: 致。面醜惡色不如端正好色。如是分明。愼
T0729_.17.0519a16: 莫瞋恚
T0729_.17.0519a17: 佛言人於世間。不孝父母。不敬長老。見他人
T0729_.17.0519a18: 有孝父母敬事長老者。常瞋恚之。不喜作善。
T0729_.17.0519a19: 從是得五惡。何等五。一者常得惡夢。二者爲
T0729_.17.0519a20: 人所憎。三者惡名聞。四者入太山地獄中。考
T0729_.17.0519a21: 治數千萬歳。五者從地獄中來出。生爲人弊
T0729_.17.0519a22: 性不媚。爲衆人所憎。今見有不媚急性。爲衆
T0729_.17.0519a23: 人所憎者。皆從故世宿命。不孝父母不敬長
T0729_.17.0519a24: 老所致也。如是分明。愼莫憍慢。可孝順敬事
T0729_.17.0519a25: 長老
T0729_.17.0519a26: 佛言人於世間。不孝尊老。無有禮節。輕易憍
T0729_.17.0519a27: 慢。自用自強。從是得五惡。何等五。一者失亡
T0729_.17.0519a28: 職位二者自欺身。三者不爲人所敬。四者入
T0729_.17.0519a29: 太山地獄中。考治數千萬歳。五者從獄中來
T0729_.17.0519b01: 出生爲人當作下賤醜惡。爲人所輕易。今見
T0729_.17.0519b02: 有下賤人。皆從故世宿命憍慢不敬尊老所
T0729_.17.0519b03: 致也。如是分明。愼莫憍慢。佛言人於世間。得
T0729_.17.0519b04: 財産慳貪不肯布施。不愛視諸家貧窮者。不
T0729_.17.0519b05: 給與之。不供事沙門明經道士。不丐不與乞
T0729_.17.0519b06: 兒。若病人食飮不敢自飽。衣被不敢自完。從
T0729_.17.0519b07: 是得五惡。何等五。一者自欺身。亦爲人所不
T0729_.17.0519b08: 敬。二者人皆呼守錢奴。三者恒荷慚愧。四者
T0729_.17.0519b09: 墮餓鬼。勤苦不可言。或千歳百歳。不能得水
T0729_.17.0519b10: 飮。遙望見江湖若谿谷水。走往欲飮之。水便
T0729_.17.0519b11: 化作*銷銅若膿血不可飮。如是勤苦不可
T0729_.17.0519b12: 縷説。五者從餓鬼中來出。生爲人當貧窮凍
T0729_.17.0519b13: 餓。從人乞丐。脊骨相支柱。乞丐不能得。人當
T0729_.17.0519b14: 唾罵之。今見有貧窮乞人。皆從故世宿命。慳
T0729_.17.0519b15: 貪不肯布施所致也。如是分明。愼莫慳貪
T0729_.17.0519b16: 佛言人於世間。有明經賢者。若沙門道人。不
T0729_.17.0519b17: 喜往問度世之道。嫉妬高才。誹謗賢者。從是
T0729_.17.0519b18: 得五惡。何等五。一者不慧。二者少知。三者不
T0729_.17.0519b19: 爲人所敬。四者入太山地獄。入太山地獄中。
T0729_.17.0519b20: 考治數千萬歳。五者從獄中來出。生爲人愚
T0729_.17.0519b21: 癡無所識知。與畜生同例。今見有愚癡不別
T0729_.17.0519b22: 白黒者。皆從先世宿命。不喜道徳嫉妬高遠
T0729_.17.0519b23: 所致也。如是分明。愼可行道
T0729_.17.0519b24: 佛言人求壽得壽。不求壽不得壽。求病得病。
T0729_.17.0519b25: 不求病不得病。求端正好色。得端正好色。求
T0729_.17.0519b26: 醜惡色。得醜惡色。求媚得媚。不求媚不得媚。
T0729_.17.0519b27: 求下賤得下賤。求富得富。求貧得貧。求明經
T0729_.17.0519b28: 曉道。得明經曉道。求愚癡得愚癡。人作善得
T0729_.17.0519b29: 善。若干福得上天。若爲人得尊貴。亦得端
T0729_.17.0519c01: 正。若人作惡得惡若*干罪。或入太山地獄
T0729_.17.0519c02: 中。或墮餓鬼中。或墮畜生中。設得作人。當作
T0729_.17.0519c03: 下賤貧窮。無所識知。亦復醜惡色。如人種苦
T0729_.17.0519c04: 得苦實。種甜得甜實。長實譬如種五穀。
T0729_.17.0519c05: 稻得稻。種豆得豆。如人作善得善作惡得惡
T0729_.17.0519c06:
T0729_.17.0519c07:     傳遠踈通戒於太察 篤信守一戒於壅
T0729_.17.0519c08:     勇猛剛毅戒於暴亂 仁愛温良戒於不斷
T0729_.17.0519c09:     廣心浩大戒於狐疑 沈清安舒戒於後時
T0729_.17.0519c10:     刻削溢急戒於剽疾 多人長辭戒於無實
T0729_.17.0519c11:     賢者且守戒 行之有三善
T0729_.17.0519c12:     見敬多求愚 壽盡受天身
T0729_.17.0519c13:     住戒行已盡 *已慧制意行
T0729_.17.0519c14:     行至必當至 悉斷所當受
T0729_.17.0519c15:     從戒可滅痛 三世戒在上
T0729_.17.0519c16:     制使邪毒龍 不犯有戒人
T0729_.17.0519c17:     善哉有戒尊 以信可爲伴
T0729_.17.0519c18:     是道非凡言 故名戒有尊
T0729_.17.0519c19:     戒尊善可怙 身終不見燒
T0729_.17.0519c20:     既臥於夜安 已夢復歡然
T0729_.17.0519c21:     爲衆所見敬 力善自爲身
T0729_.17.0519c22:     法見自爲尊 捨世爲天王
T0729_.17.0519c23:     我是世獨尊 我已脱世患
T0729_.17.0519c24:     悉是人天世 猶我校魔兵
T0729_.17.0519c25:     惟佛歴勤苦 畢劫不可數
T0729_.17.0519c26:     往來五道中 未能具&T036079;
T0729_.17.0519c27:     姦匿序厥得 號呼見視短
T0729_.17.0519c28:     今日禮佛者 一心皆叉手
T0729_.17.0519c29:     從禮得上天 人中得長壽
T0729_.17.0520a01:     佛尊覺第一 已現慧具足
T0729_.17.0520a02:     當前禮法衆 恩徳若江海
T0729_.17.0520a03:     是以吾演説 佛之聖典籍
T0729_.17.0520a04:     從本起因縁 所行有善惡
T0729_.17.0520a05:     廣採以撰立 隨經義要趣
T0729_.17.0520a06:     集敍如佛指 所作殃福事
T0729_.17.0520a07:     佛已自覺法 梵釋來下請
T0729_.17.0520a08:     尊乃刪説經 至要難見聞
T0729_.17.0520a09:     苦從苦因縁 苦盡乃爲尊
T0729_.17.0520a10:     如應八道成 苦滅是爲淨
T0729_.17.0520a11:     從行有苦果 人雄之所演
T0729_.17.0520a12:     是本爲從心 勞行從是有
T0729_.17.0520a13:     衆勞除愈者 是行之妙要
T0729_.17.0520a14:     故爲次第説 誠如大聖尊
T0729_.17.0520a15:     是故著經典 令世觀摸法
T0729_.17.0520a16:     合應正無疑 智者所宜取
T0729_.17.0520a17:     亦非神所化 令禍福無縁
T0729_.17.0520a18:     亦非性自然 又非時可傳
T0729_.17.0520a19:     在天豈無縁 時與性亦然
T0729_.17.0520a20:     殊勝與不勝 其實非無行
T0729_.17.0520a21:     從癡致有勞 斯勞從行致
T0729_.17.0520a22:     已作脱復過 聽此非一輩
T0729_.17.0520a23:     鈔綴經妙旨 及律之雜要
T0729_.17.0520a24:     足知世所由 部部各分明
T0729_.17.0520a25:     神化解疑結 以經現世間
T0729_.17.0520a26:     善行有福報 當可不識此
T0729_.17.0520a27:     已作不義行 其死墮惡道
T0729_.17.0520a28:     即時見閻王 王哀便繋束
T0729_.17.0520a29:     嬰兒老病死 諫以當就罰
T0729_.17.0520b01:     知有五使者 何爲不修徳
T0729_.17.0520b02:     身口意所行 唯戒施爲上
T0729_.17.0520b03:     爾獨何志念 而能不爲善
T0729_.17.0520b04:     是時有罪人 聞王以法諫
T0729_.17.0520b05:     自揆無良操 入怖而對曰
T0729_.17.0520b06:     但以親惡友 聞凡非法言
T0729_.17.0520b07:     坐以貪濁故 不能修徳善
T0729_.17.0520b08:     王曰人難得 幸得奚不善
T0729_.17.0520b09:     爲性何難悟 寃造泥犁行
T0729_.17.0520b10:     汝本興斯惡 則非父母爲
T0729_.17.0520b11:     非沙門道士 非君非我教
T0729_.17.0520b12:     愚癡快心意 作此不善業
T0729_.17.0520b13:     自身之所爲 今當受其報
T0729_.17.0520b14:     造以五使者 忠正之言誨
T0729_.17.0520b15:     然後閻法王 默而不與語
T0729_.17.0520b16:     爾乃録罪入 置於*閻界中
T0729_.17.0520b17:     掔將入地獄 見惡甚惶懅
T0729_.17.0520b18:     始入黒繩獄 大小並喚呼
T0729_.17.0520b19:     次入阿鼻摩 熾火燒其形
T0729_.17.0520b20:     蹈棘跂熱土 徑渉沸灰水
T0729_.17.0520b21:     鐵獄凡十六 自到刀葉樹
T0729_.17.0520b22:     爲人犯惡故 令有此泥犁
T0729_.17.0520b23:     故列其本行 次現所應受
T0729_.17.0520b24:     至于千億歳 生生而輒殺
T0729_.17.0520b25:     由是結怨多 賊害賢人雄
T0729_.17.0520b26:     生妄挐無過 離敗人朋友
T0729_.17.0520b27:     常喜讒惡人 死入黒繩獄
T0729_.17.0520b28:     有持多詐便 指治酷虐人
T0729_.17.0520b29:     後更山機迮 擣之以鐵杵
T0729_.17.0520c01:     爲人好殺生 馬牛鹿羊豕
T0729_.17.0520c02:     鷄犬及諸蟲 亦更山機迮
T0729_.17.0520c03:     癡貪懷怯弱 苟以毒害彼
T0729_.17.0520c04:     求財不用法 鐵輪轢其躯
T0729_.17.0520c05:     恃量以力教 伏彼無力者
T0729_.17.0520c06:     喜施惱於人 常爲象所&T050460;
T0729_.17.0520c07:     今生惱父母 沙門婆羅門
T0729_.17.0520c08:     嬈故令欝毒 後身被熱炙
T0729_.17.0520c09:     或邁撃父母 仁賢奉道者
T0729_.17.0520c10:     及他所當敬 後世更煮治
T0729_.17.0520c11:     迫脅從受取 證入無辜民
T0729_.17.0520c12:     然後身長燒 喚呼獨痛呻
T0729_.17.0520c13:     侵人以益己 受寄而直
T0729_.17.0520c14:     後燒在火室 大呼無誰救
T0729_.17.0520c15:     非法言是法 是法言非法
T0729_.17.0520c16:     篾毀誰無聖 後生阿鼻獄
T0729_.17.0520c17:     學居廟堂淨 而爲過失行
T0729_.17.0520c18:     由是令謗賢 從是入深獄
T0729_.17.0520c19:     棄捐正善業 從邪樂得生
T0729_.17.0520c20:     後身沒溷中 啖*溷蟲爲食
T0729_.17.0520c21:     放火燔草野 以害諸虫豸
T0729_.17.0520c22:     後入積薪獄 燒之如野火
T0729_.17.0520c23:     陰賊親厚者 躯爲利刀刺
T0729_.17.0520c24:     啄鳥鐵耳狗 宛轉共食之
T0729_.17.0520c25:     若有壞法橋 謗訕至徳者
T0729_.17.0520c26:     墮獄蹈踐越 履刀刃之道
T0729_.17.0520c27:     犯人婦女者 巨躯有百
T0729_.17.0520c28:     容貌似美女 與友便攫之
T0729_.17.0520c29:     好樂於婬妷 放意於人婦
T0729_.17.0521a01:     斯常與苦會 身攀抱刺樹
T0729_.17.0521a02:     若爲諸巧便 殺水所生蟲
T0729_.17.0521a03:     殺後墮沸湯 灰河之中生
T0729_.17.0521a04:     借貸不歸者 身常被鐵鉤
T0729_.17.0521a05:     剛鐵燒烔然 洋銅以飮之
T0729_.17.0521a06:     懷恨意忿怒 果敢爲非法
T0729_.17.0521a07:     見人窮苦喜 死爲*閻獄鬼
T0729_.17.0521a08:     生作不善行 死即入地獄
T0729_.17.0521a09:     其痛不可數 一切但有苦
T0729_.17.0521a10:     如是已具説 地獄種所行
T0729_.17.0521a11:     聽解畜生事 餓鬼及鬼神
T0729_.17.0521a12:     身意各有三 口四爲不善
T0729_.17.0521a13:     躁擾心速變 死墮畜生中
T0729_.17.0521a14:     若多婬欲態 後生爲癡蟲
T0729_.17.0521a15:     鴈鴿鳩鴛鴦 孔雀亦蜚蛾
T0729_.17.0521a16:     喜縛撾捶者 後世多受惱
T0729_.17.0521a17:     自爲象馬牛 瞋恚死成蛇
T0729_.17.0521a18:     憍傲常慢人 後生爲猛獸
T0729_.17.0521a19:     輕易者後世 爲猪犬狐驢
T0729_.17.0521a20:     常内懷嫉妬 心亦不一住
T0729_.17.0521a21:     後世爲獼猴 強面目成鳥
T0729_.17.0521a22:     慳貪而邪誑 多行盜賊人
T0729_.17.0521a23:     死後爲猫豺 虎狼肉食獸
T0729_.17.0521a24:     布施多瞋怒 持心不質直
T0729_.17.0521a25:     然後墮龍中 乃有大神力
T0729_.17.0521a26:     廣施有恚心 輕人而自大
T0729_.17.0521a27:     後作迦留鳥 致有大威猛
T0729_.17.0521a28:     身自食甘美 以惡施與人
T0729_.17.0521a29:     死爲*溷餓鬼 常食臭中蟲
T0729_.17.0521b01:     好調嬈老小 乞兒與病人
T0729_.17.0521b02:     後爲臊餓鬼 食産乳惡露
T0729_.17.0521b03:     雖與心慳悔 恒自懼不足
T0729_.17.0521b04:     後爲黒餓鬼 從下掣得食
T0729_.17.0521b05:     謂施爲無福 未甞肯少施
T0729_.17.0521b06:     後爲鄙餓鬼 主食人所
T0729_.17.0521b07:     不與追謗施 食麁外自擧
T0729_.17.0521b08:     後爲竇餓鬼 恒食人欬唾
T0729_.17.0521b09:     自有既不與 常望求於人
T0729_.17.0521b10:     後爲窮餓鬼 所欲不能得
T0729_.17.0521b11:     喜陰識彼短 治人以望
T0729_.17.0521b12:     後爲弊餓鬼 主食死人肝
T0729_.17.0521b13:     麁言以惱彼 中傷説人短
T0729_.17.0521b14:     後爲焦餓鬼 常呑食火烟
T0729_.17.0521b15:     勸訟好會鬪 酷虐恐熱人
T0729_.17.0521b16:     後爲焔火鬼 食於*蜚蛾蟲
T0729_.17.0521b17:     禁止人布施 身亦不自與
T0729_.17.0521b18:     後爲大身鬼 其口若針鼻
T0729_.17.0521b19:     擁財以遺子 不食亦不施
T0729_.17.0521b20:     其死屬*閻界 子祭乃得食
T0729_.17.0521b21:     生爲&T056277;長 侵人以行
T0729_.17.0521b22:     爲鬼形醜大 所欲終不
T0729_.17.0521b23:     語言常欺調 不與不持戒
T0729_.17.0521b24:     歡娯行急促 終生鬼神中
T0729_.17.0521b25:     殺蟲以爲餌 鉤生蒙其利
T0729_.17.0521b26:     取殺而食之 後世爲魅魍
T0729_.17.0521b27:     布施望其後 不誠多忿怒
T0729_.17.0521b28:     後成臼注鬼 顏貌極醜惡
T0729_.17.0521b29:     既以恚且貪 好施而嗜酒
T0729_.17.0521c01:     喜於鼓樂舞 死爲守地神
T0729_.17.0521c02:     於家内外親 無惡亦無
T0729_.17.0521c03:     後爲有力神 乘雲風而行
T0729_.17.0521c04:     布施屋室乘 亦與諸美味
T0729_.17.0521c05:     爲神在所之 廬舍隨其飛
T0729_.17.0521c06:     好欲而懈怠 喜以華香施
T0729_.17.0521c07:     後爲天伎人 遊戲自恣心
T0729_.17.0521c08:     於是畜生行 餓鬼及鬼神
T0729_.17.0521c09:     悉已爲總説 又復聽善因
T0729_.17.0521c10:     至於爲所行 亦有若干比
T0729_.17.0521c11:     其應非一種 今爲如事説
T0729_.17.0521c12:     天人阿須羅 欲求長壽者
T0729_.17.0521c13:     内意當自省 無害一切生
T0729_.17.0521c14:     若以不施勞 不縛捶嬈彼
T0729_.17.0521c15:     恒發安群生 爲人則無病
T0729_.17.0521c16:     不殺好恩徳 意固不復動
T0729_.17.0521c17:     終不害一切 爲人常仁賢
T0729_.17.0521c18:     未嘗有少施 頗受於幾微
T0729_.17.0521c19:     然後身極苦 求少得或不
T0729_.17.0521c20:     好取他人財 而以爲惠施
T0729_.17.0521c21:     後雖得財富 猶速亡失之
T0729_.17.0521c22:     不妄取非物 亦都無所與
T0729_.17.0521c23:     恒自勤苦求 後傳世得財
T0729_.17.0521c24:     既不取彼物 常自樂布施
T0729_.17.0521c25:     累世有財富 得利甚弘廣
T0729_.17.0521c26:     自好持戒齋 後生必明智
T0729_.17.0521c27:     愛法得譽安 足賢意端正
T0729_.17.0521c28:     子善供養父 既亡屡祭
T0729_.17.0521c29:     亦以敬施天 後所之得食
T0729_.17.0522a01:     好施飯食者 後生得命色
T0729_.17.0522a02:     有力辯達富 無病常安隱
T0729_.17.0522a03:     好施衣被者 失慚好容色
T0729_.17.0522a04:     心善人樂見 快樂得所欲
T0729_.17.0522a05:     施與屋舍者 後世所止安
T0729_.17.0522a06:     宮館諸所居 事事嚴具足
T0729_.17.0522a07:     施井設義漿 沐浴蓮華池
T0729_.17.0522a08:     後世得不得 所欲一切富
T0729_.17.0522a09:     今世好布施 履屣船車橋
T0729_.17.0522a10:     象馬亦諸乘 後世得天乘
T0729_.17.0522a11:     無怒人愛見 一切所歸仰
T0729_.17.0522a12:     後生高長子 其施園樹者
T0729_.17.0522a13:     好以奴婢施 加以恭敬意
T0729_.17.0522a14:     後得於姓譽 侍使無所
T0729_.17.0522a15:     先祖大布施 子孫繼不絶
T0729_.17.0522a16:     後生巨億富 輒得父餘財
T0729_.17.0522a17:     好稱布施徳 有意不能與
T0729_.17.0522a18:     後雖墮人倫 生於貧狹家
T0729_.17.0522a19:     謗施謂無益 但爲哀故與
T0729_.17.0522a20:     雖無布施意 猶生富財家
T0729_.17.0522a21:     心常樂智慧 然而不布施
T0729_.17.0522a22:     後常得聰明 生於貧窶家
T0729_.17.0522a23:     常好喜布施 而不學智慧
T0729_.17.0522a24:     於智不敏達 生於大富家
T0729_.17.0522a25:     設兼行施智 亦兼受其福
T0729_.17.0522a26:     設兩不兼行 亦兩無所得
T0729_.17.0522a27:     施與望姓譽 未施若已施
T0729_.17.0522a28:     若後欲施者 斯爲食惱苦
T0729_.17.0522a29:     布施雖無信 然猶得財産
T0729_.17.0522b01:     若樂彼施財 後意頗有喜
T0729_.17.0522b02:     布施如有信 後世常富財
T0729_.17.0522b03:     多貨能得尊 其意甚歡悦
T0729_.17.0522b04:     如侍敬有徳 善意供養施
T0729_.17.0522b05:     後得財可意 既得最殊勝
T0729_.17.0522b06:     常以輕易意 施與修徳者
T0729_.17.0522b07:     然後雖得財 安時不得食
T0729_.17.0522b08:     布施欲安人 不行詖陷人
T0729_.17.0522b09:     然得所愛敬 親屬靡不敬
T0729_.17.0522b10:     施與恣所有 修徳無所
T0729_.17.0522b11:     後獲所愛喜 法徳利具足
T0729_.17.0522b12:     施與有黠眼 不諂求非物
T0729_.17.0522b13:     福祚傳子孫 累世常保財
T0729_.17.0522b14:     慧人行布施 用時不勞彼
T0729_.17.0522b15:     雖少不失時 食福時自恣
T0729_.17.0522b16:     修身以自守 不好犯人婦
T0729_.17.0522b17:     後得所愛欲 貞良有戒徳
T0729_.17.0522b18:     婦人有非時 智士能自絶
T0729_.17.0522b19:     後爲人無怨 受性大清淨
T0729_.17.0522b20:     若修清淨行 所行無論議
T0729_.17.0522b21:     後生有威譽 爲天所供養
T0729_.17.0522b22:     去離於醉酒 修行常清淨
T0729_.17.0522b23:     後識不迷惛 得利内明慧
T0729_.17.0522b24:     爲身若人故 終而不妄語
T0729_.17.0522b25:     後生身中適 莫得説其短
T0729_.17.0522b26:     友*諍輒和解 不好*妄傳説
T0729_.17.0522b27:     後親不別離 身常爲人雄
T0729_.17.0522b28:     恒以柔軟言 忠至入人心
T0729_.17.0522b29:     後語工可衆 聞者莫不愛
T0729_.17.0522c01:     集會坐論議 如事言得中
T0729_.17.0522c02:     後世得辯和 語時人樂聽
T0729_.17.0522c03:     一切彼所有 其心不念取
T0729_.17.0522c04:     後世心中安 終無忘遺憂
T0729_.17.0522c05:     已知事事思 衆善之報應
T0729_.17.0522c06:     爲人都近善 食福果甚多
T0729_.17.0522c07:     常欲利成就 望譽天上安
T0729_.17.0522c08:     知生不常久 心必思修徳
T0729_.17.0522c09:     好惡信在行 人倫之大利
T0729_.17.0522c10:     種雜故得雜 在白不白中
T0729_.17.0522c11:     少壯或長老 自在作行時
T0729_.17.0522c12:     然後如時得 苦樂各應本
T0729_.17.0522c13:     暫行若長行 所爲善不善
T0729_.17.0522c14:     中作中時得 長作乃長得
T0729_.17.0522c15:     師友忠恕言 今世後世厚
T0729_.17.0522c16:     蔑不承用 後生常聾聵
T0729_.17.0522c17:     詐爲欺慢者 後生傴短陋
T0729_.17.0522c18:     瘖瘂或惡色 族姓莫欲見
T0729_.17.0522c19:     不親老則愚 事有道則
T0729_.17.0522c20:     不慢後尊貴 憍慢則卑賤
T0729_.17.0522c21:     布施後則富 無與意則貧
T0729_.17.0522c22:     瞋恚得惡色 不怒後好色
T0729_.17.0522c23:     好姦不男女 欲犯不可婬
T0729_.17.0522c24:     騬割諸畜生 後生爲黄門
T0729_.17.0522c25:     思婬若熾火 身根心口犯
T0729_.17.0522c26:     專行求女人 後生爲黄門
T0729_.17.0522c27:     説布施善道 來勸已樂從
T0729_.17.0522c28:     等心視憎愛 後生有三眼
T0729_.17.0522c29:     喜以好衣服 施與有徳者
T0729_.17.0523a01:     後生常好雅 光潤色若金
T0729_.17.0523a02:     視人如赤子 護老病亦然
T0729_.17.0523a03:     後常値聖人 皦若星中月
T0729_.17.0523a04:     不干奉齋戒 兼身産乳婦
T0729_.17.0523a05:     後得伎女樂 犯者有干謗
T0729_.17.0523a06:     禮敬汎愛衆 後軟手足掌
T0729_.17.0523a07:     保貨安不動 得敬如大山
T0729_.17.0523a08:     不問訊使伶 無求但好施
T0729_.17.0523a09:     後得食具足 有財聚若海
T0729_.17.0523a10:     有徳蒙上天 法善衆歸仰
T0729_.17.0523a11:     後豪尊歡樂 生爲帝王種
T0729_.17.0523a12:     身口恒習善 布施用和顏
T0729_.17.0523a13:     後富莫能嫉 受樂生北方
T0729_.17.0523a14:     陰以善報讎 終不*妄施惡
T0729_.17.0523a15:     口*諍而心柔 後爲阿修羅
T0729_.17.0523a16:     如有見善道 具足以覩正
T0729_.17.0523a17:     從得生天上 曜若日之光
T0729_.17.0523a18:     善孝事父母 後生貴姓家
T0729_.17.0523a19:     不*諍不好怒 食福忉利天
T0729_.17.0523a20:     無所與言*諍 亦不參鬪訟
T0729_.17.0523a21:     守善心修徳 後生豔天
T0729_.17.0523a22:     多聞安思惟 好利而求脱
T0729_.17.0523a23:     念善徳以善 後生兜術天
T0729_.17.0523a24:     守戒常禪思 依法無所恃
T0729_.17.0523a25:     亦勸彼令然 生不驕樂天
T0729_.17.0523a26:     自守好最施 不逆不自稱
T0729_.17.0523a27:     平均愛有道 生彼尼密天
T0729_.17.0523a28:     鞭杖繩之惱 不以加群生
T0729_.17.0523a29:     安慰一切人 食福於梵天
T0729_.17.0523b01:     心慈口言善 念安人若己
T0729_.17.0523b02:     有求而輒與 生彼迦夷天
T0729_.17.0523b03:     念行常如齋 不願世喜樂
T0729_.17.0523b04:     定意立安靜 生阿波蘇天
T0729_.17.0523b05:     定心棄愛女 除三習一樂
T0729_.17.0523b06:     能歡思正止 得生遍淨天
T0729_.17.0523b07:     苦樂計非常 身所行則知
T0729_.17.0523b08:     見識最清淨 生墮苛頗天
T0729_.17.0523b09:     曉了不淨想 多行有王處
T0729_.17.0523b10:     棄習而無想 生無有想天
T0729_.17.0523b11:     無倚有微倚 恢廓行四業
T0729_.17.0523b12:     念禪自清定 生五淨天中
T0729_.17.0523b13:     柔軟意殊勝 心正性中和
T0729_.17.0523b14:     廣博修天業 生阿迦膩天
T0729_.17.0523b15:     解色猗無常 樂求無邊志
T0729_.17.0523b16:     所識意無際 思惟得出生
T0729_.17.0523b17:     已離諸情識 無甫所向生
T0729_.17.0523b18:     有念亦已過 欲無想而想
T0729_.17.0523b19:     雖決猶復生 報現有平行
T0729_.17.0523b20:     智士自觀察 知善行可作
T0729_.17.0523b21:     是法有特異 故爲人具説
T0729_.17.0523b22:     非天非時種 所受從自作
T0729_.17.0523b23:     生非常可觀 慧不思望倚
T0729_.17.0523b24:     凡往生善處 皆爲由行倚
T0729_.17.0523b25:     若已解非身 無爲生死空
T0729_.17.0523b26:     寂放滅苦辛 是樂最第一
T0729_.17.0523b27: 佛説分別善惡所起經
T0729_.17.0523b28:
T0729_.17.0523b29:
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