SAT DB

T0728_.17.0498a01:     由斯起愁惱此苦説無盡
T0728_.17.0498a02:     變異身衰老策杖而徐行
T0728_.17.0498a03:     色力頓疲羸此苦説無盡
T0728_.17.0498a04:     生平所愛寵臨終皆棄捨
T0728_.17.0498a05:     獨往無所依此苦説無盡
T0728_.17.0498a06:     愚夫造諸罪墮於惡趣中
T0728_.17.0498a07:     皆由飮食因智者之所誡
T0728_.17.0498a08:     了知是業報心當生怖畏
T0728_.17.0498a09:     樂修於施戒以衆善莊嚴
T0728_.17.0498a10: 諸法集要經卷第七
T0728_.17.0498a11:
T0728_.17.0498a12:
T0728_.17.0498a13:
T0728_.17.0498a14: 諸法集要經卷第八
T0728_.17.0498a15:   觀無畏尊者集
T0728_.17.0498a16: 西天譯經三藏朝散大夫
T0728_.17.0498a17: 試鴻臚卿宣梵大師賜紫
T0728_.17.0498a18: 沙門臣日稱等奉　詔譯
T0728_.17.0498a19: 捨離懈怠品第二十
T0728_.17.0498a20:     謂由彼劣慧而生於懈怠
T0728_.17.0498a21:     好習戲論言遠離於正智
T0728_.17.0498a22:     捨離善知識樂習近惡友
T0728_.17.0498a23:     爲破法因縁此説爲邪命
T0728_.17.0498a24:     不知時與方及彼諸難處
T0728_.17.0498a25:     不應説爲説心常生愁怖
T0728_.17.0498a26:     不避於譏嫌而常往乞食
T0728_.17.0498a27:     爲佗所輕賤樂自稱己徳
T0728_.17.0498a28:     起増上貪癡生掉擧邪慢
T0728_.17.0498a29:     深著於五欲心不依正教
T0728_.17.0498b01:     違背王教勅常懷於忿恚
T0728_.17.0498b02:     狂亂失正念非時而致死
T0728_.17.0498b03:     遠離説法師不達法非法
T0728_.17.0498b04:     善人雖教招生瞋而毀呰
T0728_.17.0498b05:     貪嗜彼飮食常著於睡眠
T0728_.17.0498b06:     如是罪衆生當墮於地獄
T0728_.17.0498b07:     若決定精進能生於樂報
T0728_.17.0498b08:     是故依正法而當取善果
T0728_.17.0498b09:     若懈怠爲本生三種過失
T0728_.17.0498b10:     唯精進對治能破諸癡惑
T0728_.17.0498b11:     謂彼三毒因能招三種報
T0728_.17.0498b12:     此三爲根本隨趣於三有
T0728_.17.0498b13:     若樂彼懈怠則棄諸善法
T0728_.17.0498b14:     衆惡由之生當墮於地獄
T0728_.17.0498b15:     或取彼生貪或捨此増恚
T0728_.17.0498b16:     如是處執著此説爲愚癡
T0728_.17.0498b17:     懈怠覆其心如中毒悶絶
T0728_.17.0498b18:     於放逸深坑墮落無疑惑
T0728_.17.0498b19:     若樂行精進離懈怠垢穢
T0728_.17.0498b20:     解脱諸恐怖此則獲樂分
T0728_.17.0498b21:     若作意懈怠不修勝淨法
T0728_.17.0498b22:     得廣大過咎是人唯苦分
T0728_.17.0498b23:     由眷屬纒縛當墮於險難
T0728_.17.0498b24:     是故此生中無貪彼欲樂
T0728_.17.0498b25:     又彼懈怠者常爲癡所蔽
T0728_.17.0498b26:     無少分福業衆共生輕賤
T0728_.17.0498b27:     又彼懈怠者生睡眠惛沈
T0728_.17.0498b28:     破壞解脱門智者善防護
T0728_.17.0498b29:     又彼懈怠者起無慚無愧
T0728_.17.0498c01:     此二爲苦本後得大恐怖
T0728_.17.0498c02:     又彼懈怠者悉廢其修作
T0728_.17.0498c03:     是人於世間雖活即如死
T0728_.17.0498c04:     又彼懈怠者引生於掉擧
T0728_.17.0498c05:     令心不寂靜命終心散亂
T0728_.17.0498c06:     沒懈怠淤泥何由超苦海
T0728_.17.0498c07:     唯勇猛精進能到於彼岸
T0728_.17.0498c08:     又彼懈怠者如傍生無異
T0728_.17.0498c09:     但思念所食餘則無所知
T0728_.17.0498c10:     由貪嗜飮食樂作不淨行
T0728_.17.0498c11:     所欲多匱乏常從佗乞丐
T0728_.17.0498c12:     乃至於自身忍寒熱飢渇
T0728_.17.0498c13:     皆由懈怠故備受於艱苦
T0728_.17.0498c14:     由彼懈怠故衆人皆嫌棄
T0728_.17.0498c15:     彼爲自欺罔何能盡苦際
T0728_.17.0498c16:     不學眞實乘唯貪於美味
T0728_.17.0498c17:     命終墮惡道徒勞生後悔
T0728_.17.0498c18:     若發起精進安住彼正念
T0728_.17.0498c19:     永斷不善法此則爲智者
T0728_.17.0498c20:     如是種種苦皆由懈怠生
T0728_.17.0498c21:     了知是業報畢竟不復造
T0728_.17.0498c22:     衆生三毒火念念常熾然
T0728_.17.0498c23:     大悲甘露雨爲彼而息除
T0728_.17.0498c24: 悲愍有情品第二十一
T0728_.17.0498c25:     謂身語意業常與善相應
T0728_.17.0498c26:     顯示三惡道引之令出離
T0728_.17.0498c27:     若依止悲心能趣寂滅樂
T0728_.17.0498c28:     愍念諸衆生如母愛己子
T0728_.17.0498c29:     於有苦衆生尋求而捄護
T0728_.17.0499a01:     鬼趣尚蒙祐得生於天趣
T0728_.17.0499a02:     若具足悲心愛念諸含識
T0728_.17.0499a03:     是名大丈夫人天咸恭敬
T0728_.17.0499a04:     若人有悲心則能持淨戒
T0728_.17.0499a05:     如月照世間光明常清淨
T0728_.17.0499a06:     能令諸衆生離愁怖憂慼
T0728_.17.0499a07:     是故於悲心畢竟常親近
T0728_.17.0499a08:     若人離麁獷以悲心莊嚴
T0728_.17.0499a09:     是名良福田名稱普周遍
T0728_.17.0499a10:     由悲心普滋諸根無垢染
T0728_.17.0499a11:     住清淨正見去菩提不遠
T0728_.17.0499a12:     若人具悲心如諸天自在
T0728_.17.0499a13:     於百千生中永離彼貧乏
T0728_.17.0499a14:     若人意質直如金可貴重
T0728_.17.0499a15:     復安住悲心斯爲無盡寶
T0728_.17.0499a16:     若人具精進常勤求正法
T0728_.17.0499a17:     以悲心明燈爲説除疑暗
T0728_.17.0499a18:     常於晝夜中不捨其悲意
T0728_.17.0499a19:     隨其所至處樂説而無懈
T0728_.17.0499a20:     悲心極清涼息衆生熱惱
T0728_.17.0499a21:     令得上妙樂後獲眞常果
T0728_.17.0499a22:     故諸佛所讃悲爲無盡財
T0728_.17.0499a23:     亦如淨池沼能滌諸罪垢
T0728_.17.0499a24:     是最上莊嚴破煩惱黒暗
T0728_.17.0499a25:     沃潤菩提苗令得眞常果
T0728_.17.0499a26:     若人有悲心如牛出醍醐
T0728_.17.0499a27:     具足其美味蠲身心熱惱
T0728_.17.0499a28:     三有如巨海三毒如駛流
T0728_.17.0499a29:     悲心爲舡筏仁者所乘蹈
T0728_.17.0499b01:     悲爲功徳財白淨法嚴瑩
T0728_.17.0499b02:     善人常繋念此説名爲悲
T0728_.17.0499b03:     悲捨離剛強内則生諸善
T0728_.17.0499b04:     除煩惱過患如鎔金出鑛
T0728_.17.0499b05:     悲心如寶器滿中容妙物
T0728_.17.0499b06:     増長彼善根隨念獲安隱
T0728_.17.0499b07:     悲心如寶藏衆生用無盡
T0728_.17.0499b08:     能破彼貧窮成就廣大利
T0728_.17.0499b09:     悲心常寂靜樂修習諸禪
T0728_.17.0499b10:     離放逸境界出五欲垢染
T0728_.17.0499b11:     又復起慈心於他生愍念
T0728_.17.0499b12:     令彼獲輕安得脱苦纒縛
T0728_.17.0499b13:     以意善思惟常遠彼罪垢
T0728_.17.0499b14:     解脱諸恐怖志求寂靜樂
T0728_.17.0499b15:     常與忍相應自他則無惱
T0728_.17.0499b16:     世間咸喜見後得生天中
T0728_.17.0499b17:     若人能安住慈忍無上寶
T0728_.17.0499b18:     一切諸有情瞻之如父母
T0728_.17.0499b19:     慈愍無過上爲樂之根本
T0728_.17.0499b20:     若人無是心後則唯有苦
T0728_.17.0499b21:     若梵天悲心自在天忍辱
T0728_.17.0499b22:     諸持明智母皆不及慈行
T0728_.17.0499b23:     不害第一福正見最上善
T0728_.17.0499b24:     寂靜心常安得離諸險難
T0728_.17.0499b25:     是故當了知心常生憐愍
T0728_.17.0499b26:     以施戒忍慈修成無垢智
T0728_.17.0499b27: 布施品第二十二
T0728_.17.0499b28:     由淨施所感十二種功徳
T0728_.17.0499b29:     得生人天中財富無與等
T0728_.17.0499c01:     若人返是者獲咎亦如此
T0728_.17.0499c02:     愚癡不樂施後墮於惡處
T0728_.17.0499c03:     爲妻子眷屬起慳悋貪愛
T0728_.17.0499c04:     造匱乏苦因常希求不足
T0728_.17.0499c05:     若廣行布施解脱貪纒縛
T0728_.17.0499c06:     摧彼我慢幢破滅諸癡暗
T0728_.17.0499c07:     施爲彼先導引生殊勝處
T0728_.17.0499c08:     於人世天中當招於巨富
T0728_.17.0499c09:     施如彼浴池戒能淨諸垢
T0728_.17.0499c10:     以智善觀察能超於三有
T0728_.17.0499c11:     謂施戒及智三種如燈明
T0728_.17.0499c12:     若人善修習永離諸癡暝
T0728_.17.0499c13:     愛恚如巨海疑惑如波濤
T0728_.17.0499c14:     欲渡彼險難當修施戒智
T0728_.17.0499c15:     衆生多狂亂隨所生貪著
T0728_.17.0499c16:     欲防護彼心當修施戒智
T0728_.17.0499c17:     如是三種行我説爲良藥
T0728_.17.0499c18:     善除煩惱病皆使獲清涼
T0728_.17.0499c19:     心起邪思惟生放逸過失
T0728_.17.0499c20:     爲彼婬怒癡相應而纒縛
T0728_.17.0499c21:     是三毒可畏如火燒世間
T0728_.17.0499c22:     以施等對治當斷令永盡
T0728_.17.0499c23:     不修施等行彼則爲愚癡
T0728_.17.0499c24:     是人常苦惱求樂則無有
T0728_.17.0499c25:     若在在處處衆生造諸罪
T0728_.17.0499c26:     隨彼彼因縁受種種果報
T0728_.17.0499c27:     一切有爲法皆從因縁起
T0728_.17.0499c28:     未見無惡因而受於苦報
T0728_.17.0499c29:     心不樂惠施面常生怒色
T0728_.17.0500a01:     斯爲貧窶因是故當遠離
T0728_.17.0500a02:     若施生喜心離相應慳垢
T0728_.17.0500a03:     後得生天中諸天共遊戲
T0728_.17.0500a04:     是慳如彼寃損壞極可畏
T0728_.17.0500a05:     能令諸衆生受餓鬼饑渇
T0728_.17.0500a06:     若樂行布施所生即快樂
T0728_.17.0500a07:     是故諸智者於施常稱讃
T0728_.17.0500a08:     施如彼光明所至則隨有
T0728_.17.0500a09:     若生人天中得供養恭敬
T0728_.17.0500a10:     故諸佛所説當善修布施
T0728_.17.0500a11:     住不可破壞最上堅牢處
T0728_.17.0500a12:     善行其施者則降彼慳寃
T0728_.17.0500a13:     常以慧觀察無令得其便
T0728_.17.0500a14:     施如彼良田而有其三種
T0728_.17.0500a15:     善熏心種子各獲其果利
T0728_.17.0500a16:     初樂行於施後專持淨戒
T0728_.17.0500a17:     以智斷愛垢此理無過上
T0728_.17.0500a18:     世間皆無常復多諸過失
T0728_.17.0500a19:     不能斷彼愛何由生勝處
T0728_.17.0500a20:     當發起大心樂廣行布施
T0728_.17.0500a21:     捨此不修習後受餓鬼報
T0728_.17.0500a22:     由依止施故復堅持淨戒
T0728_.17.0500a23:     是人於後身受轉輪王位
T0728_.17.0500a24:     由具彼禁戒善知時非時
T0728_.17.0500a25:     解脱苦邊際得近菩提道
T0728_.17.0500a26:     諸天不行施其福則隨滅
T0728_.17.0500a27:     智者了知已當樂行喜捨
T0728_.17.0500a28:     乃至此生中受人間快樂
T0728_.17.0500a29:     皆由彼施故常繋念修作
T0728_.17.0500b01:     設墮畜生中亦受彼快樂
T0728_.17.0500b02:     皆由彼施故是如來所説
T0728_.17.0500b03:     若人不樂施後墮餓鬼趣
T0728_.17.0500b04:     斯由慳悋故常食諸不淨
T0728_.17.0500b05:     若樂行布施則得清涼果
T0728_.17.0500b06:     不修如是行爲饑渇所燒
T0728_.17.0500b07:     由先放逸故不修施等因
T0728_.17.0500b08:     於彼命終時自心生熱惱
T0728_.17.0500b09:     心喜而行施得衆所愛敬
T0728_.17.0500b10:     常獲於吉祥感果故相似
T0728_.17.0500b11:     若人不樂施自亦不受用
T0728_.17.0500b12:     常悋惜其財終爲佗散壞
T0728_.17.0500b13:     若人具珍財奉尊親師長
T0728_.17.0500b14:     斯順於正行則不爲虚用
T0728_.17.0500b15:     於貧病疲乏一切諸有情
T0728_.17.0500b16:     常樂清淨施爲之作眼目
T0728_.17.0500b17:     由如是行施施已得生天
T0728_.17.0500b18:     諸天若生慳不久而退墮
T0728_.17.0500b19:     人間修施因天中受樂報
T0728_.17.0500b20:     非無所修因而妄招其果
T0728_.17.0500b21:     若離於施戒亦不修禪定
T0728_.17.0500b22:     如是愚癡人雖活死無異
T0728_.17.0500b23:     若不樂正法則減失慧命
T0728_.17.0500b24:     愚夫不修習雖活則如死
T0728_.17.0500b25:     若人無智燈心則不明了
T0728_.17.0500b26:     彼則如傍生爲人皮所覆
T0728_.17.0500b27:     不施復多貪諸根常散亂
T0728_.17.0500b28:     當知彼非人如餓鬼鬪諍
T0728_.17.0500b29:     住慈念觀察修施戒禪定
T0728_.17.0500c01:     斯爲寂靜人諸天咸恭敬
T0728_.17.0500c02:     具徳衆所尊無徳咸輕易
T0728_.17.0500c03:     如是善了知是名人中天
T0728_.17.0500c04:     善修其施者獲富樂長壽
T0728_.17.0500c05:     於此世佗世常樂行喜捨
T0728_.17.0500c06:     衆生隨自業生於五趣中
T0728_.17.0500c07:     唯施等善因見之如父母
T0728_.17.0500c08:     了知布施因所感其勝報
T0728_.17.0500c09:     當奉持淨戒得脱三有苦
T0728_.17.0500c10: 持戒品第二十三
T0728_.17.0500c11:     戒爲最勝財如日光普照
T0728_.17.0500c12:     若人命終時唯戒爲伴侶
T0728_.17.0500c13:     持戒得生天或得諸禪定
T0728_.17.0500c14:     於此世佗世光明無與等
T0728_.17.0500c15:     若人樂生天少因則能得
T0728_.17.0500c16:     是故遠諸惡常持於淨戒
T0728_.17.0500c17:     若能護彼戒心樂行於施
T0728_.17.0500c18:     後得生天中獲妙樂無比
T0728_.17.0500c19:     妻子及珍財親眷朋屬等
T0728_.17.0500c20:     護持淨戒者覩此皆非樂
T0728_.17.0500c21:     於戒生愛敬如護念赤子
T0728_.17.0500c22:     則離彼毀犯常生於勝處
T0728_.17.0500c23:     由修彼淨行施戒悉圓滿
T0728_.17.0500c24:     以白業莊嚴得生於天上
T0728_.17.0500c25:     戒如於寶藏能生彼富饒
T0728_.17.0500c26:     名稱及生天不求而自至
T0728_.17.0500c27:     此三種勝報鬼趣尚能求
T0728_.17.0500c28:     何況具智人淨心而奉戒
T0728_.17.0500c29:     若人於淨戒盡形能護持
T0728_.17.0501a01:     得至不滅處永盡諸苦際
T0728_.17.0501a02:     過去諸輪迴爲三毒纒縛
T0728_.17.0501a03:     戒如淨光明能破彼黒暗
T0728_.17.0501a04:     戒如天池沼具衆寶嚴瑩
T0728_.17.0501a05:     亦名堅固財水火無能壞
T0728_.17.0501a06:     是故彼正士於戒曾無犯
T0728_.17.0501a07:     常生愛敬心得最上寂靜
T0728_.17.0501a08:     決定心堅固於戒無缺漏
T0728_.17.0501a09:     唯彼戒功能命終常守護
T0728_.17.0501a10:     若親持戒人如日光所照
T0728_.17.0501a11:     習近毀禁者轉増其癡鈍
T0728_.17.0501a12:     離不善垢穢無希求熱惱
T0728_.17.0501a13:     如是持戒人諸佛所稱讃
T0728_.17.0501a14:     持戒具福慧初中後皆善
T0728_.17.0501a15:     破戒唯愚夫如傍生無異
T0728_.17.0501a16:     若人持淨戒得戒衣所覆
T0728_.17.0501a17:     於戒若毀犯彼則如裸體
T0728_.17.0501a18:     由持戒生天天衆競迎奉
T0728_.17.0501a19:     於彼園苑中而共相遊戲
T0728_.17.0501a20:     具足諸福業堅修持梵行
T0728_.17.0501a21:     是人生天中決定無疑惑
T0728_.17.0501a22:     由持彼戒故増益諸善利
T0728_.17.0501a23:     於上妙五欲心不生染著
T0728_.17.0501a24:     若此世佗世戒爲其伴侶
T0728_.17.0501a25:     於彼險惡道爲之作依怙
T0728_.17.0501a26:     於饑渇怖畏作第一捄護
T0728_.17.0501a27:     應當善觀察捨此何歸趣
T0728_.17.0501a28:     寧以利刀劍而自斷其首
T0728_.17.0501a29:     於彼戒功能不應生毀犯
T0728_.17.0501b01:     是持戒功徳因果皆清淨
T0728_.17.0501b02:     招世出世樂爲諸佛所讃
T0728_.17.0501b03:     若人不護戒無初中後善
T0728_.17.0501b04:     失廣大利益及最上寂靜
T0728_.17.0501b05:     持戒第一善施所不能及
T0728_.17.0501b06:     彼財有限量戒功能無盡
T0728_.17.0501b07:     由戒徳莊嚴衆人所愛敬
T0728_.17.0501b08:     當知諸如來因戒而成聖
T0728_.17.0501b09:     持戒最清涼除身心熱惱
T0728_.17.0501b10:     是故常奉行當得生天道
T0728_.17.0501b11:     戒爲生天梯亦名爲樂海
T0728_.17.0501b12:     若人離彼戒後唯生憂悔
T0728_.17.0501b13:     戒如清涼水深廣常彌滿
T0728_.17.0501b14:     爲彼持戒者滌身心垢穢
T0728_.17.0501b15:     受天中妙樂及殊勝莊嚴
T0728_.17.0501b16:     皆由戒功能善因之所致
T0728_.17.0501b17:     若安住淨戒衆善咸依止
T0728_.17.0501b18:     念念常増長無惡道怖畏
T0728_.17.0501b19:     若專修梵行以戒而嚴身
T0728_.17.0501b20:     是人於現生得供養恭敬
T0728_.17.0501b21:     由堅持禁戒常遠諸不善
T0728_.17.0501b22:     於彼一切處得快樂安隱
T0728_.17.0501b23:     若持彼彼戒各別有功能
T0728_.17.0501b24:     常生殊勝處隨意而自在
T0728_.17.0501b25:     施戒智三種能生於慈心
T0728_.17.0501b26:     常愛念衆生得親近承事
T0728_.17.0501b27:     戒如妙珍寶善人常貴重
T0728_.17.0501b28:     永離諸過失得生於天中
T0728_.17.0501b29:     具足清淨智如鎔金離垢
T0728_.17.0501c01:     常樂持淨戒得生於天中
T0728_.17.0501c02:     能令諸有情一切處安隱
T0728_.17.0501c03:     不造諸罪行得生於天中
T0728_.17.0501c04:     若人護彼戒以智善揀擇
T0728_.17.0501c05:     於彼晝夜中精進常無退
T0728_.17.0501c06:     戒如彼良馬善人所乘御
T0728_.17.0501c07:     以眞實思惟不著於樂報
T0728_.17.0501c08:     天中上妙樂諸天共遊戲
T0728_.17.0501c09:     皆由持戒故而得生於彼
T0728_.17.0501c10:     天上妙花鬘天衣而嚴飾
T0728_.17.0501c11:     諸天共遊戲皆善因所得
T0728_.17.0501c12:     有妙蓮花池生清涼香風
T0728_.17.0501c13:     諸天共遊戲皆善因所得
T0728_.17.0501c14:     天上諸宮殿衆寶而莊嚴
T0728_.17.0501c15:     諸天共遊戲皆由持戒故
T0728_.17.0501c16:     天中妙園林衆華悉開發
T0728_.17.0501c17:     遊止諸寶山皆由持戒故
T0728_.17.0501c18:     由具彼淨戒生三十三天
T0728_.17.0501c19:     如人入己宅即無諸憂患
T0728_.17.0501c20:     若人護彼戒得最上壽命
T0728_.17.0501c21:     破戒命終時受無量極苦
T0728_.17.0501c22:     於持戒功徳知已常愛樂
T0728_.17.0501c23:     善護於戒者則不生毀犯
T0728_.17.0501c24:     由能護彼戒善住於忍辱
T0728_.17.0501c25:     以寂靜因縁衆人咸樂覩
T0728_.17.0501c26:     若依止淨戒如乘於舡筏
T0728_.17.0501c27:     能運載自佗得渡三有海
T0728_.17.0501c28:     由戒水清涼能滌於心智
T0728_.17.0501c29:     閻浮檀金花諸天來奉獻
T0728_.17.0502a01:     若人意寂靜以戒常莊嚴
T0728_.17.0502a02:     自在生諸天受樂而無極
T0728_.17.0502a03:     由廣修勝行受最上妙樂
T0728_.17.0502a04:     遊戲於諸天皆由持戒故
T0728_.17.0502a05:     若持彼淨戒如陞於階陛
T0728_.17.0502a06:     智力常相扶得生尊勝處
T0728_.17.0502a07:     若人純淨心於戒無缺漏
T0728_.17.0502a08:     由戒法清淨常生安隱處
T0728_.17.0502a09:     善護於戒者常思惟觀察
T0728_.17.0502a10:     離微細毀犯得至寂滅處
T0728_.17.0502a11:     戒能生彼樂棄背諸罪垢
T0728_.17.0502a12:     是故常守護畢竟除憂怖
T0728_.17.0502a13:     由持彼戒故命終無怖畏
T0728_.17.0502a14:     於三惡道中爲第一捄護
T0728_.17.0502a15:     若人不護戒如盲翳眼目
T0728_.17.0502a16:     於戒不清淨常生下劣處
T0728_.17.0502a17:     求人天快樂唯戒爲其本
T0728_.17.0502a18:     於戒不清淨後則生悔惱
T0728_.17.0502a19:     無戒愚癡人不得生天界
T0728_.17.0502a20:     是故具智者於戒常奉持
T0728_.17.0502a21:     天中妙五欲第一殊勝樂
T0728_.17.0502a22:     由戒清淨故而獲於多果
T0728_.17.0502a23:     彌盧山金光戒光復過彼
T0728_.17.0502a24:     柝爲十六分亦不及其一
T0728_.17.0502a25:     戒光常照明逾眞金嚴瑩
T0728_.17.0502a26:     皆由自善業得生於忉利
T0728_.17.0502a27:     持戒有三品謂彼上中下
T0728_.17.0502a28:     皆如所作因受報亦如是
T0728_.17.0502a29:     由持彼戒故則不生放逸
T0728_.17.0502b01:     安住於正法常獲諸妙樂
T0728_.17.0502b02:     戒能離諸垢常發淨光明
T0728_.17.0502b03:     設百千日光類此無能及
T0728_.17.0502b04:     若上品持戒獲七種功徳
T0728_.17.0502b05:     隨意而受用善逝之所説
T0728_.17.0502b06:     由依止淨戒正見常現前
T0728_.17.0502b07:     從人世生天斯不爲難得
T0728_.17.0502b08:     戒爲清涼觸於身不捨離
T0728_.17.0502b09:     愚夫不親近常受諸熱惱
T0728_.17.0502b10:     若人清淨心善護於禁戒
T0728_.17.0502b11:     具彼七種財決定無能壞
T0728_.17.0502b12:     若人清淨心修持於梵行
T0728_.17.0502b13:     如禽有二翼飛空而不墮
T0728_.17.0502b14:     由持彼戒故而得清淨果
T0728_.17.0502b15:     爲勝中最勝則更無過上
T0728_.17.0502b16:     若心善修作依止施戒寶
T0728_.17.0502b17:     於天上人間長生殊勝處
T0728_.17.0502b18:     身不持淨戒心不樂正法
T0728_.17.0502b19:     内外無所蘊何由免惡道
T0728_.17.0502b20:     若樂寂靜法爲人所恭敬
T0728_.17.0502b21:     彼内外堅固如金剛無異
T0728_.17.0502b22:     旃檀沈水香怛計薝蔔花
T0728_.17.0502b23:     人天咸所重不及彼戒香
T0728_.17.0502b24:     若人修施戒唯意樂生天
T0728_.17.0502b25:     此爲垢濁因如毒和美膳
T0728_.17.0502b26:     是故於彼戒堅持求出離
T0728_.17.0502b27:     遠離破戒人如毒如刀杖
T0728_.17.0502b28:     如是善護戒往趣人天中
T0728_.17.0502b29:     無戒衆所嫌求樂不可得
T0728_.17.0502c01:     了知是功徳專心無暫捨
T0728_.17.0502c02:     爲第一捄護無與戒相似
T0728_.17.0502c03: 忍辱品第二十四
T0728_.17.0502c04:     善安住於忍爲第一莊嚴
T0728_.17.0502c05:     此爲最勝財非世寶所及
T0728_.17.0502c06:     若人修忍行爲世所恭敬
T0728_.17.0502c07:     是故常一心堅固而修習
T0728_.17.0502c08:     若人修忍行離忿怒過失
T0728_.17.0502c09:     於此世佗世善人常稱讃
T0728_.17.0502c10:     忍財與戒財及彼勝慧財
T0728_.17.0502c11:     如是諸功徳超過於世間
T0728_.17.0502c12:     是故具智者樂行於忍辱
T0728_.17.0502c13:     常於諸衆生心不生厭捨
T0728_.17.0502c14:     忍如妙良藥能療治忿毒
T0728_.17.0502c15:     由彼忍力故展轉無令起
T0728_.17.0502c16:     愚夫無明慧如盲無所覩
T0728_.17.0502c17:     以忍辱燈明引之登正道
T0728_.17.0502c18:     由無正法財於五趣旋轉
T0728_.17.0502c19:     善修忍行者我説爲富饒
T0728_.17.0502c20:     忿怒深過咎如險惡曠野
T0728_.17.0502c21:     若人具忍行於彼善超越
T0728_.17.0502c22:     若不修忍行迷失於正道
T0728_.17.0502c23:     欲離惡趣苦非忍何由免
T0728_.17.0502c24:     若人行忍辱晝夜獲安隱
T0728_.17.0502c25:     永離諸憂慼後世常端正
T0728_.17.0502c26:     忍爲功徳藏善人常守護
T0728_.17.0502c27:     於意善調伏無煩惱所嬈
T0728_.17.0502c28:     忍爲生天梯出輪迴怖畏
T0728_.17.0502c29:     若能善修習解脱地獄苦
T0728_.17.0503a01:     忍爲功徳水清淨常充滿
T0728_.17.0503a02:     能捄餓鬼渇滌傍生罪垢
T0728_.17.0503a03:     若專修忍行獲吉祥安樂
T0728_.17.0503a04:     等視諸有情如世之慈母
T0728_.17.0503a05: 精進品第二十五
T0728_.17.0503a06:     爲長養正法觀彼時及方
T0728_.17.0503a07:     起勇猛精進而求彼彼果
T0728_.17.0503a08:     若離於正法及時方作用
T0728_.17.0503a09:     由無彼精進多増懶墮事
T0728_.17.0503a10:     智者多勇捍樂解脱正法
T0728_.17.0503a11:     速趣於天中如箭頃相似
T0728_.17.0503a12:     由彼精進力善營種種事
T0728_.17.0503a13:     於彼彼所作皆悉得成就
T0728_.17.0503a14:     若出世正法及世間義利
T0728_.17.0503a15:     皆由彼精進捨此則無有
T0728_.17.0503a16:     若人遠精進則捨諸善法
T0728_.17.0503a17:     爲世所輕嫌如兎影昏月
T0728_.17.0503a18:     捨離八聖道淨智不増長
T0728_.17.0503a19:     唯彼精進力得至安隱處
T0728_.17.0503a20:     若人具精進如王力自在
T0728_.17.0503a21:     羅漢無精進不能成菩提
T0728_.17.0503a22:     了知是功徳諸根不散亂
T0728_.17.0503a23:     發起精進心爲第一最勝
T0728_.17.0503a24:     得淨智現前常生於正念
T0728_.17.0503a25:     遠離彼老死得證眞常果
T0728_.17.0503a26: 禪定品第二十六
T0728_.17.0503a27:     若人修諸定於慧而不著
T0728_.17.0503a28:     應當常一心生清淨意樂
T0728_.17.0503a29:     善住心一境無相違過失
T0728_.17.0503b01:     解脱諸怖畏此説爲安樂
T0728_.17.0503b02:     若心住一境則離諸疑惑
T0728_.17.0503b03:     清淨如眞金此説爲安樂
T0728_.17.0503b04:     若人心寂靜諸根不散亂
T0728_.17.0503b05:     決定趣菩提此説爲安樂
T0728_.17.0503b06:     由心住一境樂修習諸定
T0728_.17.0503b07:     是人常獲得三摩地快樂
T0728_.17.0503b08:     樂獨處空閑常修彼勝定
T0728_.17.0503b09:     了知彼妙樂出過於世間
T0728_.17.0503b10:     如是清淨心常安住一境
T0728_.17.0503b11:     解脱過失網到最上寂靜
T0728_.17.0503b12:     若心專一境善制於五根
T0728_.17.0503b13:     以智水滅除愛火所燒害
T0728_.17.0503b14:     常現前安住清淨殊妙樂
T0728_.17.0503b15:     由解脱彼愛受用而無盡
T0728_.17.0503b16:     心邪曲思惟處處而生起
T0728_.17.0503b17:     善住持定者常一境相應
T0728_.17.0503b18:     此最上禪定能趣涅盤城
T0728_.17.0503b19:     破壞諸魔怨是故應修習
T0728_.17.0503b20:     善堅固諸定則能調意馬
T0728_.17.0503b21:     永離諸憂染得最上安住
T0728_.17.0503b22:     善修於定者離貪而止足
T0728_.17.0503b23:     所招殊勝報此無能盡説
T0728_.17.0503b24:     如是善修習住心一境性
T0728_.17.0503b25:     能超生死流得至不滅處
T0728_.17.0503b26: 勝慧品第二十七
T0728_.17.0503b27:     由慧力爲先樂勤求正法
T0728_.17.0503b28:     與定常相應如母愛於子
T0728_.17.0503b29:     又世間父母不能偏隨逐
T0728_.17.0503c01:     彼於五趣中一切皆捄護
T0728_.17.0503c02:     慧山極高峻戒水常清淨
T0728_.17.0503c03:     於三有過患一切皆明見
T0728_.17.0503c04:     若眞實了知眼根所縁境
T0728_.17.0503c05:     以智爲所依能渡三有海
T0728_.17.0503c06:     善修施戒定説彼智爲先
T0728_.17.0503c07:     由智樂持戒則能免惡趣
T0728_.17.0503c08:     若眼所觀境由慧而離染
T0728_.17.0503c09:     故如來所説善住八聖道
T0728_.17.0503c10:     於苦等四諦最初而開示
T0728_.17.0503c11:     由増上慧力破愚夫常見
T0728_.17.0503c12:     智如彼利劍斷貪愛藤蔓
T0728_.17.0503c13:     離生等纒縛及彼過失聚
T0728_.17.0503c14:     智爲勝甘露是出世法財
T0728_.17.0503c15:     最上善知識爲第一寶藏
T0728_.17.0503c16:     修智戒耆舊離貪愛疑惑
T0728_.17.0503c17:     常依止寂靜開示眞實道
T0728_.17.0503c18:     慧如彼金剛力能極堅利
T0728_.17.0503c19:     摧壞諸煩惱令乘大智車
T0728_.17.0503c20: 諸法集要經卷第八
T0728_.17.0503c21:
T0728_.17.0503c22:
T0728_.17.0503c23:
T0728_.17.0503c24:
T0728_.17.0503c25:
T0728_.17.0503c26:
T0728_.17.0503c27:
T0728_.17.0503c28:
T0728_.17.0503c29:

Footnote:

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