INBUDS
貝多樹下思惟十二因縁經 (No. 0713_ 支謙譯 ) in Vol. 00
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T0713_.16.0826b01:
T0713_.16.0826b02:
T0713_.16.0826b03: No.713[Nos.714,715]
T0713_.16.0826b04:
T0713_.16.0826b07: 呉月氏優婆塞支謙譯
T0713_.16.0826b08: 聞如是。一時佛在舍衞國。止祇樹給孤獨園。
T0713_.16.0826b09: 是時佛告比丘。比丘便應唯然。比丘從佛聽。
T0713_.16.0826b10: 佛便説言。諸比丘。我本未得佛道爲菩薩
T0713_.16.0826b11: 時爲念是。咄是世間極劇。爲生老死。爲往
T0713_.16.0826b12: 受但苦。當何時從老死得要也。諸比丘便自
T0713_.16.0826b13: 思惟得是意。何以故有老死。亦何因縁復老
T0713_.16.0826b14: 死。比丘便念。本得應意。生故爲有老死。亦
T0713_.16.0826b15: 生因縁復老死。比丘便思惟念。何以故爲生。
T0713_.16.0826b16: 亦何因縁復生。比丘便自思惟案本念。便得
T0713_.16.0826b17: 是應意。爲有故生。亦因縁有復生。比丘便
T0713_.16.0826b18: 思惟生是意。何以故爲有。有亦何因縁復有。
T0713_.16.0826b19: 比丘便思惟案本念。便生應是意。爲受故有。
T0713_.16.0826b20: 有亦受因縁復有。比丘便思惟。是何以故受。
T0713_.16.0826b21: 有亦何因縁復受。比丘便案本念。得是應意。
T0713_.16.0826b22: 爲愛故受。亦愛因縁復受。比丘便思惟念。何
T0713_.16.0826b23: 以故爲愛。有亦何因縁復愛。比丘便思惟案
T0713_.16.0826b24: 本念。得要。痛樂故愛。亦痛樂因縁復愛。比
T0713_.16.0826b25: 丘便思惟念。何以痛樂有。亦何因縁痛樂復
T0713_.16.0826b26: 有。比丘便思惟案本念。復是應意。更故痛
T0713_.16.0826b27: 樂有。亦更因縁痛樂復痛樂。比丘便思惟念。
T0713_.16.0826b28: 何以故有。更亦何因縁復更。比丘便思惟案
T0713_.16.0826b29: 本念。便生應意。六入故有。更亦六入因縁
T0713_.16.0826c01: 復更。比丘便思惟念。何以故有六入。亦何
T0713_.16.0826c02: 因縁復有六入。比丘便思惟案本念。得是應
T0713_.16.0826c03: 意。名像故有六入。亦名像因縁復有六入。比
T0713_.16.0826c04: 丘便思惟念。何以故名像有。亦何因縁復有
T0713_.16.0826c05: 名像。比丘便思惟案本念。得是應意。識故
T0713_.16.0826c06: 爲名像有。亦識因縁復有名像。比丘便思惟
T0713_.16.0826c07: 念。何以故有識。亦何因縁復有識。比丘便
T0713_.16.0826c08: 思惟案本念。有是應意。名像故爲有識。亦
T0713_.16.0826c09: 名像因縁復識。比丘便思惟。生是意。是何
T0713_.16.0826c10: 等。咄是識還不復前在。名像因縁識。亦識
T0713_.16.0826c11: 因縁名像。名像因縁六入。六入因縁更。更
T0713_.16.0826c12: 因縁痛。痛因縁愛。愛因縁受。受因縁有。有
T0713_.16.0826c13: 因縁生。生因縁老死憂哭苦。不可意愁從是
T0713_.16.0826c14: 致有。如是但爲從五陰。一切苦從習生。比
T0713_.16.0826c15: 丘便自思惟念。何以故。無有老死。亦何故
T0713_.16.0826c16: 老死滅盡。比丘便案本念思惟得是應可意。
T0713_.16.0826c17: 無有生亦不老死。已生盡老死亦盡。比丘便
T0713_.16.0826c18: 自思惟念。何以故。不復生。亦何因縁復生
T0713_.16.0826c19: 盡比丘便思惟案本念。生是應意。有無是
T0713_.16.0826c20: 有者便不復生。有盡復生盡。比丘便思惟念。
T0713_.16.0826c21: 何等無有爲有無有。何等盡爲復有盡。諸比
T0713_.16.0826c22: 丘便思惟案本念。自生應意。受無有便有無
T0713_.16.0826c23: 有受已盡便有盡。諸比丘便思惟念。何等無
T0713_.16.0826c24: 有。令受無有。亦何等盡令受盡。諸比丘便思
T0713_.16.0826c25: 惟案本念。得應意。無有愛亦無有受。愛已盡
T0713_.16.0826c26: 便受盡。諸比丘便思惟念。何無有爲愛無
T0713_.16.0826c27: 有。何盡復是愛盡。諸比丘便思惟案本念。
T0713_.16.0826c28: 意生如應。痛痒無有便愛無有。痛痒盡則愛
T0713_.16.0826c29: 盡。諸比丘便思惟念。何等無有則痛痒無有。
T0713_.16.0827a01: 何等盡是痛痒盡。便自思惟案本念。得是
T0713_.16.0827a02: 應。更樂無有則痛痒無有。更樂盡復痛痒
T0713_.16.0827a03: 盡。便復思惟念。何等無有更樂無有。何等
T0713_.16.0827a04: 盡是更樂盡。便復思惟念本。得應意。六入
T0713_.16.0827a05: 無有即更樂無有。六入盡更樂盡。便復思
T0713_.16.0827a06: 惟念。何等無有六入無有。何等盡則六入盡。
T0713_.16.0827a07: 便復思惟案本念。有是應意。名像無有則六
T0713_.16.0827a08: 入無有。名像盡復六入盡。便復思惟念。何
T0713_.16.0827a09: 等無有爲名像無有。何等盡復名像盡。便復
T0713_.16.0827a10: 思惟案本念。有是意應。無有識亦無有名
T0713_.16.0827a11: 像。識盡復名像盡。便復思惟念。是何等無
T0713_.16.0827a12: 有則識無有。何等盡復識盡。便復思惟案本
T0713_.16.0827a13: 念。得是應意。無有殃種識亦無有。殃種已
T0713_.16.0827a14: 盡則識盡。便復思惟念。何等無有爲殃種無
T0713_.16.0827a15: 有。何等盡爲殃種盡。便復思惟念本。得應
T0713_.16.0827a16: 意。無有癡亦無有殃種。癡已盡則殃種盡。殃
T0713_.16.0827a17: 種已盡識盡。識盡名像盡。名像盡六入盡。六
T0713_.16.0827a18: 入盡更盡。更盡痛痒盡。痛痒盡愛盡。愛盡
T0713_.16.0827a19: 成就盡。成就盡有盡。有盡生盡。生盡老死
T0713_.16.0827a20: 盡。憂愁苦不可意劇便盡。如是最無有量苦
T0713_.16.0827a21: 陰便盡
T0713_.16.0827a22: 佛告諸比丘。彼時念是。以自得故道所。佛
T0713_.16.0827a23: 從是往得便隨。已隨便知老死。亦知老死習。
T0713_.16.0827a24: 亦知老死滅。亦知老死行令度。生亦爾。有
T0713_.16.0827a25: 亦爾。受亦爾。愛亦爾。痛痒亦爾。更亦爾。六
T0713_.16.0827a26: 入亦爾。名像亦爾。識亦爾。殃種亦爾。便知
T0713_.16.0827a27: 癡。亦知癡習本 亦知何癡盡。亦知受行令
T0713_.16.0827a28: 癡盡。譬比丘。若人在空澤間閑處行。便見
T0713_.16.0827a29: 故道。故有行者迹。人便隨迹。已隨迹便見
T0713_.16.0827b01: 故城。好足園好足饒樹好足池好足河好山。
T0713_.16.0827b02: 塹亦好處熾饒園樂。便念是。若我今往當白
T0713_.16.0827b03: 王。我爲行在空澤間閑處。便見故道故人行
T0713_.16.0827b04: 處。便隨已隨見故城。好足園好足饒樹好足
T0713_.16.0827b05: 池好河好山。塹亦好處熾饒園樂。可王居。
T0713_.16.0827b06: 王便取居。却後稍嚴稍増熾多人饒。佛告諸
T0713_.16.0827b07: 比丘。我亦如是。得故道所。佛本從是行者我
T0713_.16.0827b08: 便隨。已隨便知老死從所。亦知老死從聚。
T0713_.16.0827b09: 亦知老死何盡。亦知老死何行得度世。知生
T0713_.16.0827b10: 亦爾。知有亦爾。知受亦爾。知愛亦爾。知痛
T0713_.16.0827b11: 痒亦爾。知更亦爾。知六入亦爾。知名像亦
T0713_.16.0827b12: 爾。知識亦爾。知作行亦爾。知癡亦知癡從生。
T0713_.16.0827b13: 亦知從何癡滅。亦知何行除癡度世
T0713_.16.0827b14: 佛便告比丘比丘尼優婆塞優婆夷。若比丘
T0713_.16.0827b15: 爲比丘如有應受行。便得道不失道能巧道。
T0713_.16.0827b16: 比丘尼亦爾。優婆塞亦爾。優婆夷亦爾。若
T0713_.16.0827b17: 諦受正行。便隨道得道。能如應法行。如是
T0713_.16.0827b18: 無爲行者。増多方至。天亦人已見佛説如是
T0713_.16.0827b19: 宜。比丘取著意佛。行者受
T0713_.16.0827b20: ＊貝多樹下思惟十二因縁經
T0713_.16.0826b02:
T0713_.16.0826b03: No.713[Nos.714,715]
T0713_.16.0826b04:
| T0713_.16.0826b05: | 貝多樹下思惟十二因縁經 | 亦 名 聞 城 |
| T0713_.16.0826b06: | 十 二 因 縁經 |
T0713_.16.0826b08: 聞如是。一時佛在舍衞國。止祇樹給孤獨園。
T0713_.16.0826b09: 是時佛告比丘。比丘便應唯然。比丘從佛聽。
T0713_.16.0826b10: 佛便説言。諸比丘。我本未得佛道爲菩薩
T0713_.16.0826b11: 時爲念是。咄是世間極劇。爲生老死。爲往
T0713_.16.0826b12: 受但苦。當何時從老死得要也。諸比丘便自
T0713_.16.0826b13: 思惟得是意。何以故有老死。亦何因縁復老
T0713_.16.0826b14: 死。比丘便念。本得應意。生故爲有老死。亦
T0713_.16.0826b15: 生因縁復老死。比丘便思惟念。何以故爲生。
T0713_.16.0826b16: 亦何因縁復生。比丘便自思惟案本念。便得
T0713_.16.0826b17: 是應意。爲有故生。亦因縁有復生。比丘便
T0713_.16.0826b18: 思惟生是意。何以故爲有。有亦何因縁復有。
T0713_.16.0826b19: 比丘便思惟案本念。便生應是意。爲受故有。
T0713_.16.0826b20: 有亦受因縁復有。比丘便思惟。是何以故受。
T0713_.16.0826b21: 有亦何因縁復受。比丘便案本念。得是應意。
T0713_.16.0826b22: 爲愛故受。亦愛因縁復受。比丘便思惟念。何
T0713_.16.0826b23: 以故爲愛。有亦何因縁復愛。比丘便思惟案
T0713_.16.0826b24: 本念。得要。痛樂故愛。亦痛樂因縁復愛。比
T0713_.16.0826b25: 丘便思惟念。何以痛樂有。亦何因縁痛樂復
T0713_.16.0826b26: 有。比丘便思惟案本念。復是應意。更故痛
T0713_.16.0826b27: 樂有。亦更因縁痛樂復痛樂。比丘便思惟念。
T0713_.16.0826b28: 何以故有。更亦何因縁復更。比丘便思惟案
T0713_.16.0826b29: 本念。便生應意。六入故有。更亦六入因縁
T0713_.16.0826c01: 復更。比丘便思惟念。何以故有六入。亦何
T0713_.16.0826c02: 因縁復有六入。比丘便思惟案本念。得是應
T0713_.16.0826c03: 意。名像故有六入。亦名像因縁復有六入。比
T0713_.16.0826c04: 丘便思惟念。何以故名像有。亦何因縁復有
T0713_.16.0826c05: 名像。比丘便思惟案本念。得是應意。識故
T0713_.16.0826c06: 爲名像有。亦識因縁復有名像。比丘便思惟
T0713_.16.0826c07: 念。何以故有識。亦何因縁復有識。比丘便
T0713_.16.0826c08: 思惟案本念。有是應意。名像故爲有識。亦
T0713_.16.0826c09: 名像因縁復識。比丘便思惟。生是意。是何
T0713_.16.0826c10: 等。咄是識還不復前在。名像因縁識。亦識
T0713_.16.0826c11: 因縁名像。名像因縁六入。六入因縁更。更
T0713_.16.0826c12: 因縁痛。痛因縁愛。愛因縁受。受因縁有。有
T0713_.16.0826c13: 因縁生。生因縁老死憂哭苦。不可意愁從是
T0713_.16.0826c14: 致有。如是但爲從五陰。一切苦從習生。比
T0713_.16.0826c15: 丘便自思惟念。何以故。無有老死。亦何故
T0713_.16.0826c16: 老死滅盡。比丘便案本念思惟得是應可意。
T0713_.16.0826c17: 無有生亦不老死。已生盡老死亦盡。比丘便
T0713_.16.0826c18: 自思惟念。何以故。不復生。亦何因縁復生
T0713_.16.0826c19: 盡比丘便思惟案本念。生是應意。有無是
T0713_.16.0826c20: 有者便不復生。有盡復生盡。比丘便思惟念。
T0713_.16.0826c21: 何等無有爲有無有。何等盡爲復有盡。諸比
T0713_.16.0826c22: 丘便思惟案本念。自生應意。受無有便有無
T0713_.16.0826c23: 有受已盡便有盡。諸比丘便思惟念。何等無
T0713_.16.0826c24: 有。令受無有。亦何等盡令受盡。諸比丘便思
T0713_.16.0826c25: 惟案本念。得應意。無有愛亦無有受。愛已盡
T0713_.16.0826c26: 便受盡。諸比丘便思惟念。何無有爲愛無
T0713_.16.0826c27: 有。何盡復是愛盡。諸比丘便思惟案本念。
T0713_.16.0826c28: 意生如應。痛痒無有便愛無有。痛痒盡則愛
T0713_.16.0826c29: 盡。諸比丘便思惟念。何等無有則痛痒無有。
T0713_.16.0827a01: 何等盡是痛痒盡。便自思惟案本念。得是
T0713_.16.0827a02: 應。更樂無有則痛痒無有。更樂盡復痛痒
T0713_.16.0827a03: 盡。便復思惟念。何等無有更樂無有。何等
T0713_.16.0827a04: 盡是更樂盡。便復思惟念本。得應意。六入
T0713_.16.0827a05: 無有即更樂無有。六入盡更樂盡。便復思
T0713_.16.0827a06: 惟念。何等無有六入無有。何等盡則六入盡。
T0713_.16.0827a07: 便復思惟案本念。有是應意。名像無有則六
T0713_.16.0827a08: 入無有。名像盡復六入盡。便復思惟念。何
T0713_.16.0827a09: 等無有爲名像無有。何等盡復名像盡。便復
T0713_.16.0827a10: 思惟案本念。有是意應。無有識亦無有名
T0713_.16.0827a11: 像。識盡復名像盡。便復思惟念。是何等無
T0713_.16.0827a12: 有則識無有。何等盡復識盡。便復思惟案本
T0713_.16.0827a13: 念。得是應意。無有殃種識亦無有。殃種已
T0713_.16.0827a14: 盡則識盡。便復思惟念。何等無有爲殃種無
T0713_.16.0827a15: 有。何等盡爲殃種盡。便復思惟念本。得應
T0713_.16.0827a16: 意。無有癡亦無有殃種。癡已盡則殃種盡。殃
T0713_.16.0827a17: 種已盡識盡。識盡名像盡。名像盡六入盡。六
T0713_.16.0827a18: 入盡更盡。更盡痛痒盡。痛痒盡愛盡。愛盡
T0713_.16.0827a19: 成就盡。成就盡有盡。有盡生盡。生盡老死
T0713_.16.0827a20: 盡。憂愁苦不可意劇便盡。如是最無有量苦
T0713_.16.0827a21: 陰便盡
T0713_.16.0827a22: 佛告諸比丘。彼時念是。以自得故道所。佛
T0713_.16.0827a23: 從是往得便隨。已隨便知老死。亦知老死習。
T0713_.16.0827a24: 亦知老死滅。亦知老死行令度。生亦爾。有
T0713_.16.0827a25: 亦爾。受亦爾。愛亦爾。痛痒亦爾。更亦爾。六
T0713_.16.0827a26: 入亦爾。名像亦爾。識亦爾。殃種亦爾。便知
T0713_.16.0827a27: 癡。亦知癡習本 亦知何癡盡。亦知受行令
T0713_.16.0827a28: 癡盡。譬比丘。若人在空澤間閑處行。便見
T0713_.16.0827a29: 故道。故有行者迹。人便隨迹。已隨迹便見
T0713_.16.0827b01: 故城。好足園好足饒樹好足池好足河好山。
T0713_.16.0827b02: 塹亦好處熾饒園樂。便念是。若我今往當白
T0713_.16.0827b03: 王。我爲行在空澤間閑處。便見故道故人行
T0713_.16.0827b04: 處。便隨已隨見故城。好足園好足饒樹好足
T0713_.16.0827b05: 池好河好山。塹亦好處熾饒園樂。可王居。
T0713_.16.0827b06: 王便取居。却後稍嚴稍増熾多人饒。佛告諸
T0713_.16.0827b07: 比丘。我亦如是。得故道所。佛本從是行者我
T0713_.16.0827b08: 便隨。已隨便知老死從所。亦知老死從聚。
T0713_.16.0827b09: 亦知老死何盡。亦知老死何行得度世。知生
T0713_.16.0827b10: 亦爾。知有亦爾。知受亦爾。知愛亦爾。知痛
T0713_.16.0827b11: 痒亦爾。知更亦爾。知六入亦爾。知名像亦
T0713_.16.0827b12: 爾。知識亦爾。知作行亦爾。知癡亦知癡從生。
T0713_.16.0827b13: 亦知從何癡滅。亦知何行除癡度世
T0713_.16.0827b14: 佛便告比丘比丘尼優婆塞優婆夷。若比丘
T0713_.16.0827b15: 爲比丘如有應受行。便得道不失道能巧道。
T0713_.16.0827b16: 比丘尼亦爾。優婆塞亦爾。優婆夷亦爾。若
T0713_.16.0827b17: 諦受正行。便隨道得道。能如應法行。如是
T0713_.16.0827b18: 無爲行者。増多方至。天亦人已見佛説如是
T0713_.16.0827b19: 宜。比丘取著意佛。行者受
T0713_.16.0827b20: ＊貝多樹下思惟十二因縁經
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