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T0704_.16.0811b09:
T0704_.16.0811b10: No.704
T0704_.16.0811b11:
T0704_.16.0811b12: 佛説樓閣正法甘露鼓經
T0704_.16.0811b13: 　西天中印度惹爛駄囉國　密林寺
T0704_.16.0811b14: 三藏明教大師賜紫沙門臣天息災
T0704_.16.0811b15: 奉　　　　　　　　　　　詔譯　
T0704_.16.0811b16: 如是我聞。一時世尊在舍衞國祇樹給孤獨
T0704_.16.0811b17: 園。爾時尊者阿難陀發誠諦心。詣世尊所。到
T0704_.16.0811b18: 佛所已。用彼頭頂禮世尊足。修敬畢已住立
T0704_.16.0811b19: 一面。爾時尊者阿難陀白世尊言。云何種於
T0704_.16.0811b20: 清淨善根。云何作曼拏羅。云何歸依受持學
T0704_.16.0811b21: 處。云何合十指掌。恭敬如來成何善業。世尊。
T0704_.16.0811b22: 云何輪迴善根不滅。云何業盡獲得涅盤。作
T0704_.16.0811b23: 如來像云何功徳。世尊告言。阿難陀。當於五
T0704_.16.0811b24: 徳而淨修持。又説以何等語發於自心發於
T0704_.16.0811b25: 他心。復令賢聖得心歡喜。善業巍巍所求皆
T0704_.16.0811b26: 得。身謝命終生善逝天。阿難陀。若有發心爲
T0704_.16.0811b27: 於佛故伸乎供養。作四方曼拏羅。我説彼人
T0704_.16.0811b28: 當來之世。於北倶盧洲爲富貴主。身歿之後
T0704_.16.0811b29: 生忉利天。阿難陀。若有發心爲於佛故伸乎
T0704_.16.0811c01: 供養。如半月形作曼拏羅。我説彼人當來之
T0704_.16.0811c02: 世。於東勝身洲爲富貴主。身＊歿之後生夜摩
T0704_.16.0811c03: 天。阿難陀。若有發心爲於佛故伸乎供養。作
T0704_.16.0811c04: 圓曼拏羅。我説彼人當來之世。於西牛貨洲
T0704_.16.0811c05: 爲富貴主。身＊歿之後生兜率天。阿難陀。若
T0704_.16.0811c06: 有發心爲於佛故伸乎供養。如彼車形作曼
T0704_.16.0811c07: 拏羅。我説彼人當來之世。於南閻浮洲爲富
T0704_.16.0811c08: 貴主。身歿之後生化樂天。阿難陀。若有歸依
T0704_.16.0811c09: 於佛及以法僧護持淨戒。我説彼善根福無
T0704_.16.0811c10: 量無邊。一切聲聞及與縁覺。盡涅＊盤際無能
T0704_.16.0811c11: 較量
T0704_.16.0811c12: 爾時世尊告尊者阿難陀。隨汝意知彼紅蓮
T0704_.16.0811c13: 花柔軟無垢。無憂樹葉銅色微妙。我舌如彼
T0704_.16.0811c14: 舒覆面門乃至髮際如汝所見。阿難陀。誰以
T0704_.16.0811c15: 妄語綺語惡口兩舌。而能有此如來應正等
T0704_.16.0811c16: 覺。語唯眞實舌乃如是。阿難陀。若有歸命合
T0704_.16.0811c17: 掌頂禮於彼世尊如來應正等覺。作此歸依
T0704_.16.0811c18: 者。彼之有情爲我救度。何以故。阿難陀。如來
T0704_.16.0811c19: 法界而決定故。若有誠心決定合掌禮拜及
T0704_.16.0811c20: 以布施。阿難陀。又復有人如洗其手及滌諸
T0704_.16.0811c21: 器。同此少時發利生心。願彼所有一切衆生
T0704_.16.0811c22: 悉得安樂。阿難陀。我説此人開於福門。閉
T0704_.16.0811c23: 於惡趣得免三劫。云何三劫。謂刀兵劫疫病
T0704_.16.0811c24: 劫飢饉劫。阿難陀。又若有人一日持此遠離
T0704_.16.0811c25: 殺生之戒。彼人不生刀兵劫中。若以一訶梨
T0704_.16.0811c26: 勒布施衆僧。彼人不生疫病之劫。若以一盂
T0704_.16.0811c27: 飮食施於衆僧。彼人當得不生飢饉之劫。阿
T0704_.16.0811c28: 難陀。有三善根無盡無邊。處輪迴中亦不滅
T0704_.16.0811c29: 盡當趣涅＊盤。阿難陀。何等爲三。謂於如來
T0704_.16.0812a01: 而種善根。無盡無邊處輪迴中。亦不滅盡終
T0704_.16.0812a02: 趣涅＊盤。於法於僧而種善根亦無盡無邊。處
T0704_.16.0812a03: 輪迴中亦不滅盡。當來必得趣於涅＊盤
T0704_.16.0812a04: 爾時世尊以如來功徳。謂阿難陀言。而汝見
T0704_.16.0812a05: 彼南閻浮洲。阿難陀白世尊言。唯然已見。阿
T0704_.16.0812a06: 難陀。若有族姓男族姓女。以七寶作南閻浮
T0704_.16.0812a07: 洲如車相形。縱廣正等七千由旬。而用布施
T0704_.16.0812a08: 供養四方衆僧。及預流一來不還阿羅漢乃
T0704_.16.0812a09: 至縁覺等。若有如來應正等覺般涅＊盤後。用
T0704_.16.0812a10: 彼泥團作窣堵波。大如阿摩勒果。上安相
T0704_.16.0812a11: 輪大小如針。覆以傘蓋由如棗葉。中安佛
T0704_.16.0812a12: 像同彼麥粒。下葬舍利如白芥子。我説此福
T0704_.16.0812a13: 廣大而勝於彼
T0704_.16.0812a14: 阿難陀。南閻浮洲而汝且止。阿難陀。若有
T0704_.16.0812a15: 族姓男族姓女。以七寶作東勝身洲。四面周
T0704_.16.0812a16: 匝如半月形。縱廣正等八千由旬。布施供養
T0704_.16.0812a17: 四方衆僧。及預流一來不還阿羅漢乃至縁
T0704_.16.0812a18: 覺等。若有如來應正等覺般涅＊盤後。用彼
T0704_.16.0812a19: 泥團作窣堵波。如阿摩勒＊果。上安相輪大
T0704_.16.0812a20: 小如針。覆以傘蓋＊由如棗葉。中安佛像同彼
T0704_.16.0812a21: 麥粒。下葬舍利如白芥子。我説此福廣大而
T0704_.16.0812a22: 勝於彼
T0704_.16.0812a23: 阿難陀。彼南閻浮洲東勝身洲而汝且止。阿
T0704_.16.0812a24: 難陀。若有信心族姓男族姓女。以七寶作西
T0704_.16.0812a25: 牛貨洲如圓滿月。縱廣正等九千由旬。以此
T0704_.16.0812a26: 布施供養四方衆僧。及預流一來不還阿羅
T0704_.16.0812a27: 漢乃至縁覺。若有如來應正等覺般涅＊盤後。
T0704_.16.0812a28: 用彼泥團作窣堵波。如阿摩勒＊果。相輪如
T0704_.16.0812a29: 針傘蓋如葉。中安佛像同彼麥粒。下葬
T0704_.16.0812b01: 舍利如白芥子。我説此福而勝於彼
T0704_.16.0812b02: 阿難陀。彼南閻浮洲。東勝身洲。西牛貨洲
T0704_.16.0812b03: 而汝且止。阿難陀。若有族姓男族姓女以
T0704_.16.0812b04: 七寶作北倶盧洲。四面方等各十千由旬。以
T0704_.16.0812b05: 此供養四方衆僧。及預流一來不還阿羅漢
T0704_.16.0812b06: 乃至縁覺。若有如來應正等覺般涅＊盤後。用
T0704_.16.0812b07: 彼泥團作窣堵波如阿摩勒＊果。相輪如針
T0704_.16.0812b08: 傘蓋如＊葉。中安佛像同彼麥粒。下葬舍利
T0704_.16.0812b09: 如白芥子。我説此福廣大而勝於彼
T0704_.16.0812b10: 阿難陀。彼四大洲而汝且止。若有族姓男族
T0704_.16.0812b11: 姓女。以七寶作帝釋天主善法之堂。布施供
T0704_.16.0812b12: 養四方衆僧。及於預流一來不還阿羅漢乃
T0704_.16.0812b13: 至縁覺。若有如來應正等覺般涅＊盤後。用
T0704_.16.0812b14: 彼泥團作窣堵波。如阿摩勒＊果。種種莊嚴
T0704_.16.0812b15: 相輪傘蓋。作佛形像及葬舍利同前無異。我
T0704_.16.0812b16: 説此福廣大而勝於彼
T0704_.16.0812b17: 阿難陀。彼之四洲及善法堂而汝且止。阿難
T0704_.16.0812b18: 陀。若有信心族姓男族姓女。乃至以彼七寶
T0704_.16.0812b19: 作三千大千世界。布施供養四方衆僧。及於
T0704_.16.0812b20: 四果乃至縁覺。若有如來應正等覺般涅＊盤
T0704_.16.0812b21: 後。用彼泥團作窣堵波。如阿摩勒＊果種種
T0704_.16.0812b22: 莊嚴相輪傘蓋。安佛形像及葬舍利同前無
T0704_.16.0812b23: 異。我説此福廣大而勝於彼。何以故。阿難
T0704_.16.0812b24: 陀。如來施戒忍辱精進靜慮。及一切智無量
T0704_.16.0812b25: 無邊。乃至十力四智三不共法及四念處。乃
T0704_.16.0812b26: 至大悲亦無量無邊。蓋以如來有如是功徳
T0704_.16.0812b27: 故
T0704_.16.0812b28: 阿難陀。如來應正等覺説是法時。三千大千
T0704_.16.0812b29: 世界周遍振動。爾時尊者阿難陀白佛言。世
T0704_.16.0812c01: 尊。今此正法當云何名云何受持。佛告阿難
T0704_.16.0812c02: 陀。此經名正法甘露鼓。亦名未曾有正法。如
T0704_.16.0812c03: 是受持。爾時尊者阿難陀。以希有心承佛聖
T0704_.16.0812c04: 旨。信受奉持頂禮而退
T0704_.16.0812c05: 佛説樓閣正法甘露鼓經

Footnote:

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