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大乘密嚴經 (No. 0682_ 不空譯 ) in Vol. 16

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T0682_.16.0766a01:     離一亦無二 無過世當世
T0682_.16.0766a02:     此皆識變異 無幻無幻名
T0682_.16.0766a03:     諸性無所得 是幻幻所作
T0682_.16.0766a04:     世間有迷惑 其心不自在
T0682_.16.0766a05:     妄説有能幻 幻成種種物
T0682_.16.0766a06:     動搖及往來 雖見皆非實
T0682_.16.0766a07:     如鐵因磁石 所向而轉移
T0682_.16.0766a08:     藏識亦如是 隨於分別種
T0682_.16.0766a09:     一切諸世間 無處不周遍
T0682_.16.0766a10:     如日摩尼寶 無思及分別
T0682_.16.0766a11:     此識遍諸處 見之謂流轉
T0682_.16.0766a12:     不死亦不生 本非流轉法
T0682_.16.0766a13:     如夢見生死 覺悟即解脱
T0682_.16.0766a14:     佛子若轉依 即名解脱者
T0682_.16.0766a15:     此即是諸佛 最勝之教理
T0682_.16.0766a16:     審量一切法 如稱如明鏡
T0682_.16.0766a17:     照曜如明燈 試驗如金石
T0682_.16.0766a18:     正道之標相 遠離於斷滅
T0682_.16.0766a19:     修習勝定者 皆由清淨因
T0682_.16.0766a20:     令離諸雜染 轉依而顯現
T0682_.16.0766a21: 大乘密嚴經卷中
T0682_.16.0766a22:
T0682_.16.0766a23:
T0682_.16.0766a24:
T0682_.16.0766a25:
T0682_.16.0766a26:
T0682_.16.0766a27:
T0682_.16.0766a28:
T0682_.16.0766a29:
T0682_.16.0766b01:
T0682_.16.0766b02:
T0682_.16.0766b03: 大乘密嚴經卷下
T0682_.16.0766b04:  *開府儀同三司 特進試鴻臚卿
T0682_.16.0766b05: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0766b06: 諡大鑒正號大廣智 大興善寺
T0682_.16.0766b07: 三藏沙門不空奉    詔譯 
T0682_.16.0766b08:   我識境界品第七
T0682_.16.0766b09: 爾時金剛藏菩薩摩訶薩。遍觀十方。從髻珠
T0682_.16.0766b10: 中出大光明。照諸世界及他化自在天宮。并
T0682_.16.0766b11: 密嚴中諸佛子衆。放斯光已。即告一切佛法
T0682_.16.0766b12: 如實見菩薩言。仁主雪山之中有一惡獸名
T0682_.16.0766b13: 爲能害。百千變詐以取諸獸。應可食者殺而
T0682_.16.0766b14: 食之。若見壯獸名能之者。即須便爲呼子之
T0682_.16.0766b15: 聲害而食之。若時或見有角之獸。便現有角
T0682_.16.0766b16: 與其相似而往親附。無令所畏殺而食之。見
T0682_.16.0766b17: 牛羊等種種諸獸。悉同彼形而肆其害。仁主
T0682_.16.0766b18: 如彼能害現種種形以殺諸獸。一切外道亦
T0682_.16.0766b19: 復如是。於阿頼耶所生我見執著我相。猶如
T0682_.16.0766b20: 惡獸變種種形。亦如彼彼自類計我各各差
T0682_.16.0766b21: 別。乃至極小猶如微塵
T0682_.16.0766b22: 仁主是諸我執依何而住。不住於餘但自住
T0682_.16.0766b23: 識。計我之人言我與意根境和合而有識生。
T0682_.16.0766b24: 本無有我如花與衣合即有香氣。若未和合
T0682_.16.0766b25: 衣即無香。是故當知但唯有識心及心法。若
T0682_.16.0766b26: 離於識心心所法則無有我。如器中果如燈
T0682_.16.0766b27: 照瓶。如伊尸迦文闍之草。而可得者但以因
T0682_.16.0766b28: 縁心心法生。此中無我亦無有生。微妙一相
T0682_.16.0766b29: 本來寂靜。此是覺悟勝觀行者自證境界。如
T0682_.16.0766c01: 彼惡獸多所傷殺。然諸外道亦復如是。養育
T0682_.16.0766c02: 増長世間惡見無知法智。而強分別執有執
T0682_.16.0766c03: 無。若一若多我我所論。所以者何由不覺悟
T0682_.16.0766c04: 唯識性故。思渇耶慧往來馳鶩生殺輪轉。遠
T0682_.16.0766c05: 離諸佛菩薩善友。違背解脱動搖正慧。不能
T0682_.16.0766c06: 治八支聖道。於彼三乘乃至一乘都無所
T0682_.16.0766c07: 證。由起執著不見聖諦。於密嚴名號尚不得
T0682_.16.0766c08: 聞。何況其土而能得入
T0682_.16.0766c09: 仁主諸深定者咸於此識淨除我見。汝及諸
T0682_.16.0766c10: 菩薩摩訶薩亦應如是。既自勤修復爲人説。
T0682_.16.0766c11: 令其速入密嚴佛土
T0682_.16.0766c12: 大乘密嚴經阿頼耶即密嚴品第八
T0682_.16.0766c13:     爾時金剛藏 爲明此藏識
T0682_.16.0766c14:     即密嚴之義 告如實見言
T0682_.16.0766c15:     如磁石吸鐵 常能自轉動
T0682_.16.0766c16:     如蘊車性定 轉動由習氣
T0682_.16.0766c17:     草木土竹等 及繩以成舍
T0682_.16.0766c18:     和合而可見 身蘊亦如是
T0682_.16.0766c19:     起屍磁石鐵 轉動如有情
T0682_.16.0766c20:     一切皆亦然 如是蘊無我
T0682_.16.0766c21:     時寶手菩薩 白衆色王言
T0682_.16.0766c22:     王今應請問 金剛藏定者
T0682_.16.0766c23:     一切諸世間 所有於衆
T0682_.16.0766c24:     無覺離於覺 遠離諸言詮
T0682_.16.0766c25:     相應不相應 二種之名字
T0682_.16.0766c26:     彼世間所有 自性云何住
T0682_.16.0766c27:     此會諸佛子 專心咸願聞
T0682_.16.0766c28:     衆色最勝王 即隨義而問
T0682_.16.0766c29:     名相等境界 一切世間法
T0682_.16.0767a01:     爲唯是分別 爲離分別有
T0682_.16.0767a02:     如其所立名 是名依何住
T0682_.16.0767a03:     金剛藏聞已 即告色王言
T0682_.16.0767a04:     一切唯有名 亦唯想安立
T0682_.16.0767a05:     從能詮異故 所詮不可得
T0682_.16.0767a06:     四蘊唯名字 是故説爲名
T0682_.16.0767a07:     如名摩納婆 但名無有體
T0682_.16.0767a08:     諸佛及佛子 説名唯在相
T0682_.16.0767a09:     離相而有名 不可得分別
T0682_.16.0767a10:     是故依諸相 分別有諸名
T0682_.16.0767a11:     如匿兔未勿 假名不可得
T0682_.16.0767a12:     於相無所有 愚夫妄分別
T0682_.16.0767a13:     世間亦如是 離相無有名
T0682_.16.0767a14:     瓶衣車乘等 名言所分別
T0682_.16.0767a15:     名相雖可説 體性無所有
T0682_.16.0767a16:     世間衆色法 但相無有餘
T0682_.16.0767a17:     唯依相立名 是名無實事
T0682_.16.0767a18:     王應觀世法 離名無所有
T0682_.16.0767a19:     但以分別心 而生於取著
T0682_.16.0767a20:     若離於分別 取著即不生
T0682_.16.0767a21:     無生即轉依 證於無盡法
T0682_.16.0767a22:     是故大王等 常應觀想事
T0682_.16.0767a23:     但是分別心 離此即無有
T0682_.16.0767a24:     形相體増長 散壞資與身
T0682_.16.0767a25:     如是等衆名 皆唯色之想
T0682_.16.0767a26:     想名及分別 體性本無異
T0682_.16.0767a27:     隨於世俗儀 建立名不同
T0682_.16.0767a28:     若捨離名字 而求於物體
T0682_.16.0767a29:     過去及未來 此皆不可得
T0682_.16.0767b01:     但諸識轉變 無有所知法
T0682_.16.0767b02:     所知唯是名 世間悉如是
T0682_.16.0767b03:     以名分別法 法不稱於名
T0682_.16.0767b04:     諸法性如是 不住於分別
T0682_.16.0767b05:     以法唯名故 相即無有體
T0682_.16.0767b06:     相無名亦無 何處有分別
T0682_.16.0767b07:     若得無分別 身心恒寂靜
T0682_.16.0767b08:     如木火燒已 畢竟不復生」
T0682_.16.0767b09:     譬如人負擔 是人名負者
T0682_.16.0767b10:     隨其擔有殊 擔者相差別
T0682_.16.0767b11:     名如所擔物 分別名擔者
T0682_.16.0767b12:     以名種種故 分別各不同
T0682_.16.0767b13:     如見杌爲人 見人以爲杌
T0682_.16.0767b14:     人杌二分別 但有於名字
T0682_.16.0767b15:     諸大和合中 分別以爲色
T0682_.16.0767b16:     若離於諸大 體終不可得
T0682_.16.0767b17:     如徳依瓶處 瓶依名亦然
T0682_.16.0767b18:     捨者而取瓶 瓶終不可得
T0682_.16.0767b19:     瓶不住瓶體 名豈住於名
T0682_.16.0767b20:     二合分別生 名量亦非有
T0682_.16.0767b21:     住於如是定 其心不動搖」
T0682_.16.0767b22:     譬如金石等 本來無水相
T0682_.16.0767b23:     與火共和合 若水而流動
T0682_.16.0767b24:     藏識亦如是 體非流轉法
T0682_.16.0767b25:     諸識共相應 與法同流轉
T0682_.16.0767b26:     如鐵因磁石 周迴而轉移
T0682_.16.0767b27:     二倶無有思 状若有思覺
T0682_.16.0767b28:     頼耶與七識 當知亦復然
T0682_.16.0767b29:     習氣繩所牽 無人而若有
T0682_.16.0767c01:     遍滿有情身 周流於險趣
T0682_.16.0767c02:     如鐵與磁石 展轉不相知
T0682_.16.0767c03:     或離於險趣 而得住於地
T0682_.16.0767c04:     神通自在力 如幻首楞嚴
T0682_.16.0767c05:     乃至陀羅尼 莫不皆成滿
T0682_.16.0767c06:     讃佛實功徳 以之爲供養
T0682_.16.0767c07:     或現無量身 一身無量手
T0682_.16.0767c08:     肩頭口及舌 展轉皆無量
T0682_.16.0767c09:     往詣十方國 供養諸如來
T0682_.16.0767c10:     雨花及衣服 頭冠與瓔珞
T0682_.16.0767c11:     種種寶莊嚴 積如須彌等
T0682_.16.0767c12:     供養薩婆若 佛及諸佛子
T0682_.16.0767c13:     或作寶宮殿 如雲備衆彩
T0682_.16.0767c14:     化現諸天女 遊處於其中
T0682_.16.0767c15:     妓樂衆妙音 供養於諸佛
T0682_.16.0767c16:     或與佛菩薩 遊止常共倶
T0682_.16.0767c17:     一切諸魔怨 自在而降伏
T0682_.16.0767c18:     得自覺聖智 正定以莊嚴
T0682_.16.0767c19:     已轉於所依 即見法無我
T0682_.16.0767c20:     五法三自性 及與八種識
T0682_.16.0767c21:     能成就諸明 住定常供養」
T0682_.16.0767c22:     或現身廣大 或現如微塵
T0682_.16.0767c23:     種種諸色身 供養於諸佛
T0682_.16.0767c24:     或身納諸刹 刹入芥子中
T0682_.16.0767c25:     大海爲牛迹 牛跡或爲海
T0682_.16.0767c26:     其中諸有情 無有所逼惱
T0682_.16.0767c27:     平等施資用 如地及日月
T0682_.16.0767c28:     如水與火風 如寶洲妙藥
T0682_.16.0767c29:     普能作饒益 長養諸有情
T0682_.16.0768a01:     諸法不生滅 不斷亦不常
T0682_.16.0768a02:     不一亦不異 不來亦不去
T0682_.16.0768a03:     妄立種種名 是爲遍計性
T0682_.16.0768a04:     諸法猶如幻 如夢與乾城
T0682_.16.0768a05:     陽焔水中月 火輪雲雷等
T0682_.16.0768a06:     此中妄所取 是爲遍計性
T0682_.16.0768a07:     由彼彼名詮 以名彼彼法
T0682_.16.0768a08:     於彼不可得 是爲遍計性
T0682_.16.0768a09:     一切世間法 不離於名色
T0682_.16.0768a10:     若離於能詮 所詮不可得
T0682_.16.0768a11:     如是遍計性 我説爲世間
T0682_.16.0768a12:     眼色等爲縁 因三和合起
T0682_.16.0768a13:     聲依桴鼓發 芽從地種生
T0682_.16.0768a14:     宮殿與瓶衣 無依衆縁起
T0682_.16.0768a15:     有情及諸法 此悉依他性
T0682_.16.0768a16:     若法是無漏 其義不可捨
T0682_.16.0768a17:     自覺聖智境 此性名具實
T0682_.16.0768a18:     諸法相差別 已説其自性
T0682_.16.0768a19:     若離自性門 諸法不明了
T0682_.16.0768a20:     如衆物和合 現作幻化形
T0682_.16.0768a21:     衆色雖不同 性皆無決定
T0682_.16.0768a22:     世事悉如是 種種皆非實
T0682_.16.0768a23:     妄情之所執 遍計無有餘
T0682_.16.0768a24:     譬如摩尼寶 隨色而像現
T0682_.16.0768a25:     世間亦復然 但隨分別有
T0682_.16.0768a26:     體用無所在 是爲遍計性
T0682_.16.0768a27:     如乾闥婆城 非城而見似
T0682_.16.0768a28:     亦非無有因 而能如是見
T0682_.16.0768a29:     世間種種物 應知亦復然
T0682_.16.0768b01:     日月等宮殿 諸山及寶山
T0682_.16.0768b02:     煙雲相撃觸 未嘗有雜亂
T0682_.16.0768b03:     無共無自性 體性皆非有
T0682_.16.0768b04:     但是所分別 遍計之自性
T0682_.16.0768b05:     諸物非因生 亦非無有因
T0682_.16.0768b06:     若有若非有 此皆情所執
T0682_.16.0768b07:     名依於相起 二從分別生
T0682_.16.0768b08:     正智及如如 遠離於分別
T0682_.16.0768b09:     心如相顯現 相爲意所依
T0682_.16.0768b10:     意與五心生 猶如海波浪
T0682_.16.0768b11:     習氣無有始 境界亦復然
T0682_.16.0768b12:     心因習氣生 境令心惑亂
T0682_.16.0768b13:     依止頼耶識 一切諸種子
T0682_.16.0768b14:     心如境界現 是説爲世間
T0682_.16.0768b15:     七識阿頼耶 展轉互相生
T0682_.16.0768b16:     如是八種識 不常亦不斷
T0682_.16.0768b17:     一切諸世間 似有而安布
T0682_.16.0768b18:     有計諸衆生 我等三和合
T0682_.16.0768b19:     發生種種識 了別於諸境
T0682_.16.0768b20:     或有妄計言 作者業因故
T0682_.16.0768b21:     生於梵天等 内外諸世間
T0682_.16.0768b22:     世間非作者 業及微塵作
T0682_.16.0768b23:     但是阿頼耶 變現似於境
T0682_.16.0768b24:     藏識非縁作 藏亦不非縁
T0682_.16.0768b25:     諸識雖流轉 無有三和合
T0682_.16.0768b26:     頼耶體常住 衆識與之倶
T0682_.16.0768b27:     如輪與水精 亦如星共月
T0682_.16.0768b28:     從此生習氣 新新自増長
T0682_.16.0768b29:     復増長餘載 餘識亦復然
T0682_.16.0768c01:     如是生死轉 悟者心無轉
T0682_.16.0768c02:     譬如火燒木 漸次而轉移
T0682_.16.0768c03:     此木既已燒 復更燒餘木
T0682_.16.0768c04:     依止頼耶識 無漏心亦然
T0682_.16.0768c05:     漸除諸有漏 永息輪迴法
T0682_.16.0768c06:     此是現法樂 成就三摩地
T0682_.16.0768c07:     衆聖由是生 從刹至於刹」
T0682_.16.0768c08:     譬如微妙金 在礦不能見
T0682_.16.0768c09:     智者巧陶錬 其金乃明顯
T0682_.16.0768c10:     藏識亦如是 習氣之所纒
T0682_.16.0768c11:     三摩地淨除 覺者常明見
T0682_.16.0768c12:     如酪未攅搖 酥終不可得
T0682_.16.0768c13:     是故諸智者 *攅酪而得酥
T0682_.16.0768c14:     藏識亦復然 諸識所纒覆
T0682_.16.0768c15:     密嚴諸定者 勤觀乃能得
T0682_.16.0768c16:     密嚴是大明 妙智之殊稱
T0682_.16.0768c17:     佛子勤修習 生於此刹中
T0682_.16.0768c18:     色及無色界 空識非非想
T0682_.16.0768c19:     於彼常勤修 而來生是處
T0682_.16.0768c20:     此中諸佛子 威光猶日月
T0682_.16.0768c21:     修行得正定 演説相應道
T0682_.16.0768c22:     諸佛與灌頂 咸皆授其位
T0682_.16.0768c23:     如來所證法 隨見而轉依
T0682_.16.0768c24:     雖處密嚴場 應物而變化
T0682_.16.0768c25:     隨彼愛樂法 住空而演説
T0682_.16.0768c26:     是時金剛藏 復告大衆言
T0682_.16.0768c27:     頼耶無始來 爲戲論薫習
T0682_.16.0768c28:     諸業所繋縛 輪轉無有窮
T0682_.16.0768c29:     亦如於大海 因風起波浪
T0682_.16.0769a01:     恒生亦恒滅 不斷亦不常
T0682_.16.0769a02:     由不悟自心 隨識境界現
T0682_.16.0769a03:     若了於自心 如火焚薪盡
T0682_.16.0769a04:     通達於無漏 則名爲聖人
T0682_.16.0769a05:     藏識變衆境 彌綸於世間
T0682_.16.0769a06:     意執我我所 思量恒流轉
T0682_.16.0769a07:     諸識類差別 各各了自境
T0682_.16.0769a08:     積集業爲心 遍積集名意
T0682_.16.0769a09:     了別名爲識 五識取現境
T0682_.16.0769a10:     如翳見毛輪 隨見而迷惑
T0682_.16.0769a11:     於似色心中 非色計於色
T0682_.16.0769a12:     譬如摩尼珠 日月光所照
T0682_.16.0769a13:     隨其所應現 各雨自類物
T0682_.16.0769a14:     阿頼耶亦爾 如來清淨藏
T0682_.16.0769a15:     和合於習氣 變現周世間
T0682_.16.0769a16:     與無漏相應 雨諸功徳法
T0682_.16.0769a17:     譬如乳變異 成酪至酪漿
T0682_.16.0769a18:     藏識亦如是 變似於衆色
T0682_.16.0769a19:     如翳見毛輪 有情亦復爾
T0682_.16.0769a20:     以惡習氣翳 住藏識眼中
T0682_.16.0769a21:     於諸非色處 此所見諸色
T0682_.16.0769a22:     猶如於陽焔 遠離於有無
T0682_.16.0769a23:     習頼耶所現 仁者依眼色
T0682_.16.0769a24:     而生似色識 如幻住眼中
T0682_.16.0769a25:     飄動猶熱焔 色皆是藏識
T0682_.16.0769a26:     與色習相應 變似體非有
T0682_.16.0769a27:     愚夫妄分別 諸昏醉放逸
T0682_.16.0769a28:     坐臥及狂走 頓起諸事業
T0682_.16.0769a29:     皆是頼耶識 猶如盛赫日
T0682_.16.0769b01:     舒光照於地 蒸氣如水流
T0682_.16.0769b02:     渇獸望之走 頼耶亦復爾
T0682_.16.0769b03:     體性實非色 而似於色現
T0682_.16.0769b04:     惡覺妄生者 如磁石吸鐵
T0682_.16.0769b05:     迅速而轉移 雖無於情識
T0682_.16.0769b06:     似情識而動 如是頼耶識
T0682_.16.0769b07:     爲生死所攝 往來於諸趣
T0682_.16.0769b08:     非我而似我 如海中漂物
T0682_.16.0769b09:     無思隨水流 頼耶無分別
T0682_.16.0769b10:     依身而運動
T0682_.16.0769b11:     譬如二象鬥 被傷者永退
T0682_.16.0769b12:     頼耶亦如是 斷染無流轉
T0682_.16.0769b13:     譬如淨蓮華 離泥而皎潔
T0682_.16.0769b14:     人天皆受用 莫不咸珍敬
T0682_.16.0769b15:     如是頼耶識 出於習氣泥
T0682_.16.0769b16:     轉依得清淨 佛菩薩所重
T0682_.16.0769b17:     譬如殊勝寶 野人所輕賤
T0682_.16.0769b18:     若用飾冕旒 則爲王頂戴
T0682_.16.0769b19:     如是頼耶識 是清淨佛性
T0682_.16.0769b20:     凡位恒雜染 佛果常寶持
T0682_.16.0769b21:     如美玉在水 苔衣所纒覆
T0682_.16.0769b22:     頼耶處生死 習氣縈不現
T0682_.16.0769b23:     於此頼耶識 有二取相生
T0682_.16.0769b24:     如蛇有二頭 隨樂而同往
T0682_.16.0769b25:     頼耶亦如是 與諸色相具
T0682_.16.0769b26:     一切諸世間 取之以爲色
T0682_.16.0769b27:     惡覺者迷惑 計爲我我所
T0682_.16.0769b28:     若有若非有 自在作世間
T0682_.16.0769b29:     頼耶雖變現 體性恒甚深
T0682_.16.0769c01:     於諸無知人 悉不能覺了
T0682_.16.0769c02:     譬如於幻師 幻作種種獸
T0682_.16.0769c03:     或行而或走 似有情非實
T0682_.16.0769c04:     頼耶亦如是 幻作於世間
T0682_.16.0769c05:     一切諸有情 體性無眞實
T0682_.16.0769c06:     凡愚不能了 妄生於取著
T0682_.16.0769c07:     起微塵勝性 有無異分別
T0682_.16.0769c08:     及與於梵天 丈夫等諸見
T0682_.16.0769c09:     分別皆是意 分別於世間
T0682_.16.0769c10:     此之分別見 本來無有實
T0682_.16.0769c11:     譬如畫中質 亦如虹霓像
T0682_.16.0769c12:     及以雲中物 翳眼見毛輪
T0682_.16.0769c13:     女人窺鏡容 如夢觀衆色
T0682_.16.0769c14:     如帝弓谷響 樹影與乾城
T0682_.16.0769c15:     熱時陽焔水 池中明月像
T0682_.16.0769c16:     如是諸計度 於頼耶妄
T0682_.16.0769c17:     觀察是等時 諦了唯藏識
T0682_.16.0769c18:     即達世間相 所依一切法
T0682_.16.0769c19:     是諸分別見 即皆而轉滅
T0682_.16.0769c20:     頼耶是意等 諸法習氣依
T0682_.16.0769c21:     常爲於分別 心之所擾濁
T0682_.16.0769c22:     若離於分別 即成無漏道
T0682_.16.0769c23:     常恒而不變 猶若於虚空
T0682_.16.0769c24:     若於阿頼耶 獲得三摩地
T0682_.16.0769c25:     則生無漏法 如意定解脱
T0682_.16.0769c26:     及以四無畏 十力并善巧
T0682_.16.0769c27:     自在與神通 如是諸功徳
T0682_.16.0769c28:     起十究竟願 意成微妙身
T0682_.16.0769c29:     永轉於所依 識界常安住
T0682_.16.0770a01:     體同虚空性 不壞亦不盡
T0682_.16.0770a02:     如來悉明見 世間無増減
T0682_.16.0770a03:     有情復不生 涅槃者非滅
T0682_.16.0770a04:     此刹及餘刹 同於一法性
T0682_.16.0770a05:     諸佛出於世 或不出於世
T0682_.16.0770a06:     法性本常住 不常亦不斷
T0682_.16.0770a07:     又若解脱者 而有情界滅
T0682_.16.0770a08:     即壞於如來 一切之智性
T0682_.16.0770a09:     三世諸佛境 不得於平等
T0682_.16.0770a10:     又若般涅槃 有情界滅者
T0682_.16.0770a11:     是誰離於苦 得有餘無餘
T0682_.16.0770a12:     降魔伏邪見 皆應是妄説
T0682_.16.0770a13:     是故應當知 諸勝觀行者
T0682_.16.0770a14:     若證於解脱 其身則常住
T0682_.16.0770a15:     永離於取蘊 滅除諸習氣
T0682_.16.0770a16:     譬如以熱鐵 投之於冷水
T0682_.16.0770a17:     熱勢雖已除 其鐵體無壞
T0682_.16.0770a18:     諸仁應當知 阿頼耶如海
T0682_.16.0770a19:     常爲於戲論 麁重風所撃
T0682_.16.0770a20:     五法三自性 諸識浪相續
T0682_.16.0770a21:     所有於境界 其相而飄動
T0682_.16.0770a22:     於無義處中 似義實無體
T0682_.16.0770a23:     若悟則皆空 轉依恒無盡
T0682_.16.0770a24:     住密嚴如月 影現於十方
T0682_.16.0770a25:     應知頼耶識 行於蘊稠林
T0682_.16.0770a26:     末那爲先導 意識能決了
T0682_.16.0770a27:     色等一切境 及以五識身
T0682_.16.0770a28:     與根境和合 了於現境界
T0682_.16.0770a29:     自境之所取 皆是阿頼耶
T0682_.16.0770b01:     藏識與壽煖 及觸和合性
T0682_.16.0770b02:     末那依此識 識復住於意
T0682_.16.0770b03:     所餘五種識 亦住於自根
T0682_.16.0770b04:     心意及諸識 而安住於蘊
T0682_.16.0770b05:     爲業習繋縛 流轉無有窮
T0682_.16.0770b06:     如是所有業 皆由於貪愛
T0682_.16.0770b07:     既以業受身 復以身造業
T0682_.16.0770b08:     捨於此身已 更受於餘身
T0682_.16.0770b09:     前後以依因 徐行如水蛭
T0682_.16.0770b10:     心及諸心所 相續生諸趣
T0682_.16.0770b11:     更展轉積集 住諸蘊稠林
T0682_.16.0770b12:     壽煖及與識 若捨離於身
T0682_.16.0770b13:     身則無覺知 猶如於木石
T0682_.16.0770b14:     藏識是爲心 執我名爲意
T0682_.16.0770b15:     能取諸境界 以是説爲識
T0682_.16.0770b16:     採集業爲心 意爲遍*採集
T0682_.16.0770b17:     意識能遍了 五識現分別
T0682_.16.0770b18:     心能持於身 末那著諸趣
T0682_.16.0770b19:     意識能遍了 五識縁自境
T0682_.16.0770b20:     藏識以爲因 從是生餘識
T0682_.16.0770b21:     意意識所縁 無間而流轉
T0682_.16.0770b22:     五識復更待 増上縁而生
T0682_.16.0770b23:     同事自根事 是爲増上故
T0682_.16.0770b24:     是身如起屍 亦如熱時焔
T0682_.16.0770b25:     隨行因縁轉 非妄亦非實
T0682_.16.0770b26:     爲受之所牽 性空無有我
T0682_.16.0770b27:     意等諸轉識 與心而共生
T0682_.16.0770b28:     五識復更依 意識而因起
T0682_.16.0770b29:     如是一切時 大地而倶轉
T0682_.16.0770c01:     頼耶爲於愛 所熏而増長
T0682_.16.0770c02:     既自増長已 復増於餘識
T0682_.16.0770c03:     展轉不斷絶 猶如於井輪
T0682_.16.0770c04:     以有諸識故 衆趣而生起
T0682_.16.0770c05:     於是諸趣中 識復得増長
T0682_.16.0770c06:     識與世間法 更互以爲因
T0682_.16.0770c07:     譬如河水流 前後而不斷
T0682_.16.0770c08:     亦如芽與種 相續而轉生
T0682_.16.0770c09:     各各相差別 分明而顯現
T0682_.16.0770c10:     行識亦如是 既三和合已
T0682_.16.0770c11:     而復更和合 差別相而生
T0682_.16.0770c12:     如是而流轉 常無有斷絶
T0682_.16.0770c13:     内外一切法 皆因此而起
T0682_.16.0770c14:     愚不了唯心 汝等勤觀察
T0682_.16.0770c15:     時衆色王等 復向金剛藏
T0682_.16.0770c16:     而作如是言 金剛藏無畏
T0682_.16.0770c17:     善入於密嚴 能演一切法
T0682_.16.0770c18:     佛及諸佛子 正定而思惟
T0682_.16.0770c19:     無比甚奇特 顯明於法相
T0682_.16.0770c20:     金剛藏無畏 垂見爲宣説
T0682_.16.0770c21:     尊處摩尼宮 居師子勝座
T0682_.16.0770c22:     最勝子圍繞 往於密嚴定
T0682_.16.0770c23:     願爲諸佛子 説瑜伽勝法
T0682_.16.0770c24:     此是月幢佛 爲衆所開演
T0682_.16.0770c25:     彼衆當來此 願説而無倦
T0682_.16.0770c26:     此月幢如來 亦現多神變
T0682_.16.0770c27:     於欲界宮殿 及於色界中
T0682_.16.0770c28:     與佛子圍繞 諸天皆侍衞
T0682_.16.0770c29:     所説勝理趣 密嚴無畏法
T0682_.16.0771a01:     彼諸瑜伽者 聞説如是已
T0682_.16.0771a02:     得自覺聖智 内證之境界
T0682_.16.0771a03:     怖於尼夜摩 及正位之樂
T0682_.16.0771a04:     不住於實際 定中互觀察
T0682_.16.0771a05:     而皆各念言 誰已證實相
T0682_.16.0771a06:     觀行之上首 願得見斯人
T0682_.16.0771a07:     此衆咸一心 復更重思惟
T0682_.16.0771a08:     何者是於定 云何爲非定
T0682_.16.0771a09:     復於何所定 又復以何法
T0682_.16.0771a10:     爲定所待縁 彼諸佛子等
T0682_.16.0771a11:     復於何所定 以三摩地力
T0682_.16.0771a12:     見密嚴土中 清淨最勝子
T0682_.16.0771a13:     菩薩衆之王 首戴於寶冠
T0682_.16.0771a14:     具三十二相 及以隨形好
T0682_.16.0771a15:     而作於嚴飾 彼諸佛子等
T0682_.16.0771a16:     悉皆從定起 挂微妙寶瓔
T0682_.16.0771a17:     從無量佛土 而來於此會
T0682_.16.0771a18:     同共以一心 瞻仰金剛藏
T0682_.16.0771a19:     大力瑜伽尊 彼等皆思惟
T0682_.16.0771a20:     得法樂而請
T0682_.16.0771a21:     金剛藏見已 周顧於四方
T0682_.16.0771a22:     發於和雅音 微笑而告曰
T0682_.16.0771a23:     汝等諸佛子 一心咸諦聽
T0682_.16.0771a24:     瑜祇定境界 甚深不思議
T0682_.16.0771a25:     非分別所知 定及縁亦爾
T0682_.16.0771a26:     遠離欲不善 及以諸散動
T0682_.16.0771a27:     有尋伺喜樂 寂靜入初禪
T0682_.16.0771a28:     如是漸次第 四八至於十
T0682_.16.0771a29:     著我諸外道 常修習此定
T0682_.16.0771b01:     聲聞辟支佛 亦復皆如是
T0682_.16.0771b02:     各知於世間 諸法之自相
T0682_.16.0771b03:     蘊處如空聚 一切皆無我
T0682_.16.0771b04:     無思無動作 但三和合生
T0682_.16.0771b05:     如機關起屍 本無能作者
T0682_.16.0771b06:     外道修是定 起於空性見
T0682_.16.0771b07:     此人迷法相 壞於一切法
T0682_.16.0771b08:     若修佛妙定 善知蘊無我
T0682_.16.0771b09:     即發勝福聚 滅除諸惡見
T0682_.16.0771b10:     一切皆唯心 無能相所相
T0682_.16.0771b11:     無界亦無蘊 一切皆無相
T0682_.16.0771b12:     分析至微塵 此皆無所住
T0682_.16.0771b13:     愚夫妄分別 彼地水等性
T0682_.16.0771b14:     不知其性者 取於如是相
T0682_.16.0771b15:     妙色及惡色 似色餘亦然
T0682_.16.0771b16:     如空中虹霓 雲霞等衆彩
T0682_.16.0771b17:     思惟如骨瑣 遍滿於世間
T0682_.16.0771b18:     及遍處想觀 觀於諸大等
T0682_.16.0771b19:     身有色無色 定者常諦思
T0682_.16.0771b20:     若於縁一心 即縁説清淨
T0682_.16.0771b21:     如其所分別 即彼成所縁
T0682_.16.0771b22:     非定非定者 妄計以爲定
T0682_.16.0771b23:     定者在定中 了世皆藏識
T0682_.16.0771b24:     法及諸法相 一切皆除遣
T0682_.16.0771b25:     獲於勝定者 善説於諸定
T0682_.16.0771b26:     破諸修定人 妄智所知法
T0682_.16.0771b27:     若人生劣慧 取法及於我
T0682_.16.0771b28:     自謂誠諦言 善巧説諸法
T0682_.16.0771b29:     計著諸法相 自壞亦壞他
T0682_.16.0771c01:     無能相所相 妄生差別見
T0682_.16.0771c02:     甜味能除熱 苦酸鹹上淡
T0682_.16.0771c03:     辛味除於冷 鹹能已風疾
T0682_.16.0771c04:     黄痰變畏故 共生於瘧病
T0682_.16.0771c05:     或時但因風 或因三和合
T0682_.16.0771c06:     疾既有差別 古仙設衆方
T0682_.16.0771c07:     石蜜等六分 沙糖及諸味
T0682_.16.0771c08:     能除有情身 種種諸瘧病
T0682_.16.0771c09:     若法有自性 及以諸相者
T0682_.16.0771c10:     藥無除病能 病者不應差
T0682_.16.0771c11:     云何世咸見 服藥病消除
T0682_.16.0771c12:     定者了世間 但是頼耶識
T0682_.16.0771c13:     變異而相續 譬如衆幻獸
T0682_.16.0771c14:     無能相所相 無蘊及蘊者
T0682_.16.0771c15:     亦無支分徳 及以有支分
T0682_.16.0771c16:     世間無能作 亦無有所作
T0682_.16.0771c17:     無塵積世間 無方處往者
T0682_.16.0771c18:     無初最微細 漸次如一指
T0682_.16.0771c19:     乃至三指量 寶物轉和合
T0682_.16.0771c20:     求那各差別 如是義皆無
T0682_.16.0771c21:     非勝性作世 亦非時能生
T0682_.16.0771c22:     亦非愛樂性 乃三法所作
T0682_.16.0771c23:     亦非無有因 自然而得有
T0682_.16.0771c24:     由斯業習氣 擾濁於内心
T0682_.16.0771c25:     依心及眼根 種種妄分別
T0682_.16.0771c26:     意及於意識 有情阿頼耶
T0682_.16.0771c27:     普現於世間 如幻師造物
T0682_.16.0771c28:     若能入唯識 是則證轉
T0682_.16.0771c29:     若説於空性 則知相唯識
T0682_.16.0772a01:     瓶等本無境 體相皆心作
T0682_.16.0772a02:     非瓶似瓶現 是故説爲空
T0682_.16.0772a03:     世間所有色 諸天等宮殿
T0682_.16.0772a04:     變異而可見 皆是阿頼耶
T0682_.16.0772a05:     有情身所有 從頭至手足
T0682_.16.0772a06:     頓生或漸次 無非阿頼耶
T0682_.16.0772a07:     習氣濁於心 凡愚不能了
T0682_.16.0772a08:     此性非是有 亦復非是空
T0682_.16.0772a09:     如人以諸物 繋破於瓶等
T0682_.16.0772a10:     物體若是空 即無能所破」
T0682_.16.0772a11:     我如妙高山 此見未爲礙
T0682_.16.0772a12:     憍慢而著空 此惡過於彼
T0682_.16.0772a13:     自處爲相應 不應非處説
T0682_.16.0772a14:     若演於非處 甘露即爲毒
T0682_.16.0772a15:     一切諸有情 生於種種見
T0682_.16.0772a16:     欲令斷諸見 是故説空理
T0682_.16.0772a17:     聞空執爲實 不能斷諸見
T0682_.16.0772a18:     此見不可除 如病翳所捨
T0682_.16.0772a19:     譬如火燒木 木盡火不留
T0682_.16.0772a20:     見木若已燒 空火亦應滅
T0682_.16.0772a21:     諸見得滅時 生於智慧火
T0682_.16.0772a22:     普燒煩惱薪 一切皆清淨
T0682_.16.0772a23:     牟尼由此智 密嚴而解脱
T0682_.16.0772a24:     不見以兔角 觸壞於大山
T0682_.16.0772a25:     曾無石女兒 執箭射於物
T0682_.16.0772a26:     未聞欲鬥戰 而求兔角弓
T0682_.16.0772a27:     何有石女兒 能造於宮室
T0682_.16.0772a28:     一切法空性 與法常同體
T0682_.16.0772a29:     始於胎臟時 色生便壞滅
T0682_.16.0772b01:     離空無有滅 離色無有空
T0682_.16.0772b02:     如月與光明 始終恒不異
T0682_.16.0772b03:     諸法亦如是 空性與之一
T0682_.16.0772b04:     展轉無差別 所爲皆得成
T0682_.16.0772b05:     是身如死屍 本來無自性
T0682_.16.0772b06:     貪愛繩繋縛 境界所牽動
T0682_.16.0772b07:     説微妙空理 爲淨於諸見
T0682_.16.0772b08:     其有智慧人 應當一心學
T0682_.16.0772b09:     譬如工幻師 以諸呪術力
T0682_.16.0772b10:     草木等衆數 隨意之所作
T0682_.16.0772b11:     依於根及愛 色明與作意
T0682_.16.0772b12:     發生於明識 無實如幻焔
T0682_.16.0772b13:     是識無來處 亦不去餘方
T0682_.16.0772b14:     諸識性皆爾 有無不變著
T0682_.16.0772b15:     如毛輪兔角 及以石女兒
T0682_.16.0772b16:     本來無有體 妄立於名字
T0682_.16.0772b17:     師子虎熊羆 馬驢馲駝類
T0682_.16.0772b18:     &T066734;龜與玳瑁 彼等皆無角
T0682_.16.0772b19:     何故不分別 唯言兔角無
T0682_.16.0772b20:     最勝談論人 云何不成立
T0682_.16.0772b21:     爲慧者顯示 但彼妄分別
T0682_.16.0772b22:     外道衆迷惑 如瘖及聾瞽
T0682_.16.0772b23:     彼無超度智 亦無内證法
T0682_.16.0772b24:     但隨他語轉 何用分別爲
T0682_.16.0772b25:     若妄起分別 不生於密嚴
T0682_.16.0772b26:     定者獲等至 及能生此國
T0682_.16.0772b27:     譬如天宮殿 日月及衆星
T0682_.16.0772b28:     環繞妙高山 皆由風力轉
T0682_.16.0772b29:     七識亦如是 依於阿頼耶
T0682_.16.0772c01:     習氣之所持 處處恒流轉
T0682_.16.0772c02:     譬如依大地 能生卉木類
T0682_.16.0772c03:     一切諸有情 乃至衆珍寶
T0682_.16.0772c04:     如是頼耶識 衆識之所依
T0682_.16.0772c05:     譬如孔雀烏 毛羽多光色
T0682_.16.0772c06:     雄雌相愛樂 鼓舞共歡遊
T0682_.16.0772c07:     如是阿頼耶 種子及諸法
T0682_.16.0772c08:     展轉相依住 定者能觀見」
T0682_.16.0772c09:     譬如百川注 日夜歸大海
T0682_.16.0772c10:     衆流無斷絶 海亦不分別
T0682_.16.0772c11:     如是頼耶識 甚深無涯底
T0682_.16.0772c12:     諸識之習氣 日夜常歸往
T0682_.16.0772c13:     如地有衆寶 種種色相殊
T0682_.16.0772c14:     諸有情受用 隨福而招感
T0682_.16.0772c15:     如是頼耶識 與諸分別倶
T0682_.16.0772c16:     増長於生死 轉依成正覺
T0682_.16.0772c17:     善修清淨行 出過於十地
T0682_.16.0772c18:     入於佛地中 十力皆圓滿
T0682_.16.0772c19:     正住於實際 常恒不壞滅
T0682_.16.0772c20:     現種種變化 如地無分別
T0682_.16.0772c21:     如春衆花色 人鳥皆欣翫
T0682_.16.0772c22:     執持識亦然 定者多迷取
T0682_.16.0772c23:     如是諸佛子 無慧離眞實
T0682_.16.0772c24:     於義不善知 妄言生決定
T0682_.16.0772c25:     非法離間語 誑惑於有情
T0682_.16.0772c26:     諸法別異住 而別起言説
T0682_.16.0772c27:     譬如工幻師 善用於呪術
T0682_.16.0772c28:     亦現種種花 花果實無有
T0682_.16.0772c29:     如是佛菩薩 善巧智方便
T0682_.16.0773a01:     世間別異住 別異而變現
T0682_.16.0773a02:     説種種教門 誘誨無窮已
T0682_.16.0773a03:     決定眞實法 密嚴中顯現
T0682_.16.0773a04:     六界與十八 十二處丈夫
T0682_.16.0773a05:     意繩之所牽 有情以流轉
T0682_.16.0773a06:     八識諸界處 共起而和合
T0682_.16.0773a07:     從於意繩轉 前身復後身
T0682_.16.0773a08:     此流轉丈夫 隨世因示現
T0682_.16.0773a09:     是一切身者 續生無斷絶
T0682_.16.0773a10:     六界與丈夫 及以十二處
T0682_.16.0773a11:     十八界意行 説爲自在者
T0682_.16.0773a12:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773a13:     説於諸界處 丈夫之義已
T0682_.16.0773a14:     他化清淨宮 摩尼寶藏殿
T0682_.16.0773a15:     諸無畏佛子 悉皆稽首禮
T0682_.16.0773a16:     他方佛菩薩 來居此會者
T0682_.16.0773a17:     悉皆共同聲 而讃言善哉
T0682_.16.0773a18:     復有諸菩薩 諸天及天女
T0682_.16.0773a19:     皆從本座起
T0682_.16.0773a20:     合掌一心敬 遞共相瞻顧
T0682_.16.0773a21:     而作如是言 定中上首尊
T0682_.16.0773a22:     善爲諸菩薩 説妙丈夫義
T0682_.16.0773a23:     遠離外道論 最勝子宣示
T0682_.16.0773a24:     六界淨丈夫 但是諸界合
T0682_.16.0773a25:     隨因以流轉
T0682_.16.0773a26:     譬如衆飛鳥 空中現其跡
T0682_.16.0773a27:     又如離於木 而火得熾然
T0682_.16.0773a28:     空中見鳥迹 離木而有火
T0682_.16.0773a29:     我及諸世間 未曾覩是事
T0682_.16.0773b01:     鳥飛以羽翰 空中無有迹
T0682_.16.0773b02:     仁者説丈夫 與鳥跡相似
T0682_.16.0773b03:     云何於諸有 得有輪迴義
T0682_.16.0773b04:     而説界丈夫 常流轉生死
T0682_.16.0773b05:     受諸苦樂果 所作業無失
T0682_.16.0773b06:     如農夫作業 功必不唐捐
T0682_.16.0773b07:     此果成熟已 能生於後果
T0682_.16.0773b08:     身者於身中 而修於善行
T0682_.16.0773b09:     前生後生處 恒受人天樂
T0682_.16.0773b10:     或常修福徳 資糧爲佛因
T0682_.16.0773b11:     解脱及諸度 成於無上覺
T0682_.16.0773b12:     生天自在果 觀行見眞我
T0682_.16.0773b13:     若離趣丈夫 一切悉無有」
T0682_.16.0773b14:     於業業果報 所作無虚棄
T0682_.16.0773b15:     下從阿鼻獄 上至於諸天
T0682_.16.0773b16:     謂有趣丈夫 流轉於生死
T0682_.16.0773b17:     内外諸世間 種現牙生果
T0682_.16.0773b18:     此法似於彼 彼從於此
T0682_.16.0773b19:     若離趣丈夫 得有輪迴者
T0682_.16.0773b20:     如言石女子 威儀而進退
T0682_.16.0773b21:     兔角有銛利 從沙而出油
T0682_.16.0773b22:     會中諸菩薩 諸天及天女
T0682_.16.0773b23:     説如是語已 供養應供者
T0682_.16.0773b24:     即金剛藏尊 及諸菩薩衆
T0682_.16.0773b25:     供養事畢已 同作如是言
T0682_.16.0773b26:     法眼具無缺 因喩皆莊嚴
T0682_.16.0773b27:     能摧諸異論 外道諸宗過
T0682_.16.0773b28:     既降伏他已 顯示於自宗
T0682_.16.0773b29:     是故大勇猛 宜爲速開演
T0682_.16.0773c01:     我等咸願聞 大慧者應説」
T0682_.16.0773c02:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773c03:     問諸天殷請 即時而告言
T0682_.16.0773c04:     汝等諸天人 一心應諦聽
T0682_.16.0773c05:     此法深難思 分別不能及
T0682_.16.0773c06:     瑜伽清淨理 因喩所開敷
T0682_.16.0773c07:     我現於密嚴 今爲汝宣説
T0682_.16.0773c08:     密嚴甚微妙 定者殊勝處」
T0682_.16.0773c09:     爾時金剛藏 説如是語已
T0682_.16.0773c10:     復告於大樹 緊那羅王言
T0682_.16.0773c11:     大樹緊那王 汝應當觀察
T0682_.16.0773c12:     云何諸法性 性空無所有
T0682_.16.0773c13:     如是見相應 於定不迷惑
T0682_.16.0773c14:     如飯一粒熟 餘粒即可知
T0682_.16.0773c15:     諸法亦復然 知一即知彼
T0682_.16.0773c16:     譬如*攅酪者 嘗之以指端
T0682_.16.0773c17:     如是諸法性 可以一觀察
T0682_.16.0773c18:     法性非是有 亦復非是空
T0682_.16.0773c19:     藏識之所變 藏以空爲相」
T0682_.16.0773c20:     大樹緊那王 即時而問曰
T0682_.16.0773c21:     云何心量中 而有界丈夫
T0682_.16.0773c22:     云何生諸界 堅濕及煖動」
T0682_.16.0773c23:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773c24:     聞其所説已 而告如是言
T0682_.16.0773c25:     善哉大樹王 能發甚深問
T0682_.16.0773c26:     願令修定者 得詣於眞實
T0682_.16.0773c27:     我今爲汝説 琴師應諦聽
T0682_.16.0773c28:     汝昔自他化 與諸眷屬倶
T0682_.16.0773c29:     鼓樂從空來 乘於寶宮殿
T0682_.16.0774a01:     如是諸天侶 而同詣佛會
T0682_.16.0774a02:     撫奏妙寶琴 其聲甚和雅
T0682_.16.0774a03:     聲聞在會者 各遞相謂言
T0682_.16.0774a04:     我樂見樹王 緊那衆遊戲
T0682_.16.0774a05:     及所乘宮殿 妙寶以莊嚴
T0682_.16.0774a06:     汝奏琉璃琴 衆心皆悦動
T0682_.16.0774a07:     迦葉聲聞等 不覺起而舞
T0682_.16.0774a08:     由妙音和樂 不能持本心
T0682_.16.0774a09:     時天冠菩薩 告迦葉等言
T0682_.16.0774a10:     汝等離欲人 云何而舞戲
T0682_.16.0774a11:     是時大迦葉 白彼天冠士
T0682_.16.0774a12:     佛子有大力 譬如毘嵐風
T0682_.16.0774a13:     聲聞無定智 如黒山搖動
T0682_.16.0774a14:     雖離惑分別 尚染習氣泥
T0682_.16.0774a15:     分證於實際 未斷於諸習
T0682_.16.0774a16:     若捨諸麁重 必當得菩提
T0682_.16.0774a17:     汝於微細境 巧慧具諸論
T0682_.16.0774a18:     帝釋世間明 於彼法通達
T0682_.16.0774a19:     及緊那羅論 如來清淨理
T0682_.16.0774a20:     善於諸地相 明了而決定
T0682_.16.0774a21:     端居寶殿中 眷屬共圍繞
T0682_.16.0774a22:     光明淨嚴好 猶如盛滿月
T0682_.16.0774a23:     觀行得自在 處衆能問答
T0682_.16.0774a24:     問我界丈夫 云何從心起
T0682_.16.0774a25:     汝及諸佛子 咸應一心聽」
T0682_.16.0774a26:     如其諸界内 心名爲丈夫
T0682_.16.0774a27:     諸界因此生 是義我當説
T0682_.16.0774a28:     津潤生於水 炎盛生於火
T0682_.16.0774a29:     動搖諸作業 因斯起風界
T0682_.16.0774b01:     從於色分齊 有虚空及地
T0682_.16.0774b02:     識與諸境界 習氣能生身
T0682_.16.0774b03:     眼及諸色等 相状各不同
T0682_.16.0774b04:     此無門作門 諸有恒相續
T0682_.16.0774b05:     時摩尼寶藏 自在之宮殿
T0682_.16.0774b06:     持進大菩薩 與諸最勝子
T0682_.16.0774b07:     倶是從座起 稽首而作禮
T0682_.16.0774b08:     各持妙供具 供養金剛藏
T0682_.16.0774b09:     覆以寶羅網 同聲而讃佛
T0682_.16.0774b10:     聖者善安住 菩薩法雲地
T0682_.16.0774b11:     悟入如來境 應現實難量
T0682_.16.0774b12:     能爲諸大士 開示佛知見
T0682_.16.0774b13:     時緊那羅王 并諸婇女等
T0682_.16.0774b14:     供養而讃歎 金剛藏無畏
T0682_.16.0774b15:     摩尼寶宮殿 嚴淨勝道場
T0682_.16.0774b16:     爲我等開演 如來微妙法
T0682_.16.0774b17: 爾時聖者觀自在菩薩摩訶薩。慈氏菩薩摩訶
T0682_.16.0774b18: 薩。得大勢菩薩摩訶薩。曼殊室利法王子菩
T0682_.16.0774b19: 薩摩訶薩。神通王菩薩摩訶薩。寶髻菩薩摩
T0682_.16.0774b20: 訶薩。天冠菩薩摩訶薩。總持王菩薩摩訶薩。
T0682_.16.0774b21: 一切義成就菩薩摩訶薩。如是等菩薩摩訶
T0682_.16.0774b22: 薩。及餘無量修勝定者。皆是佛子。威徳自在。
T0682_.16.0774b23: 決定無畏。善能開示觀行之心。倶從座起。互
T0682_.16.0774b24: 相觀察。問金剛藏菩薩摩訶薩而説偈
T0682_.16.0774b25:     金剛自在尊 能示於法眼
T0682_.16.0774b26:     諸佛所加護 菩薩皆宗仰
T0682_.16.0774b27:     善達於地相 巧能而建立
T0682_.16.0774b28:     佛子大力衆 同心皆勸請
T0682_.16.0774b29:     定王願哀愍 顯示於密嚴
T0682_.16.0774c01:     佛及佛子等 甚深奇特事
T0682_.16.0774c02:     此法最清淨 遠離於言説
T0682_.16.0774c03:     化佛諸菩薩 昔所未開敷
T0682_.16.0774c04:     自覺智所行 見眞無漏界
T0682_.16.0774c05:     微妙現法樂 清淨最無比
T0682_.16.0774c06:     具衆三摩地 無量陀羅尼
T0682_.16.0774c07:     諸自在解脱 意成身十種
T0682_.16.0774c08:     殊勝色清淨 照明於法界
T0682_.16.0774c09:     善逝不思議 嚴刹亦如是
T0682_.16.0774c10:     佛及諸菩薩 身量如極微
T0682_.16.0774c11:     乃至如毛端 百分中之一
T0682_.16.0774c12:     密嚴殊妙刹 諸土中嚴勝
T0682_.16.0774c13:     如是觀行者 咸來生此中
T0682_.16.0774c14:     是皆何所因 佛子願宣説」
T0682_.16.0774c15:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0774c16:     身如師子臆 具三十二相
T0682_.16.0774c17:     以隨好莊嚴 將欲廣開示
T0682_.16.0774c18:     觀察彼大會 猶如師子王
T0682_.16.0774c19:     知衆堪聽聞 古先佛祕旨
T0682_.16.0774c20:     我今演法眼 離於能所覺
T0682_.16.0774c21:     金剛藏即發 清淨梵音聲
T0682_.16.0774c22:     迦陵頻伽聲 廣長舌相聲
T0682_.16.0774c23:     巧妙無麁獷 世間稱歎聲
T0682_.16.0774c24:     廣略美暢聲 克諧鍾律聲
T0682_.16.0774c25:     高韻朗徹聲 乾駄羅中聲
T0682_.16.0774c26:     雄聲與直聲 罽尸迦哀聲
T0682_.16.0774c27:     歌詠相應聲 急聲及緩聲
T0682_.16.0774c28:     深遠和暢聲 一切皆具足
T0682_.16.0774c29:     衆徳以相應 聞之而離著
T0682_.16.0775a01:     心無有厭倦 一切皆欣樂
T0682_.16.0775a02:     悉能盡通達 所有音聲相
T0682_.16.0775a03:     自然而普應 無作無功用
T0682_.16.0775a04:     金剛藏菩薩 口未曾言説
T0682_.16.0775a05:     所有諸音聲 但由本願力
T0682_.16.0775a06:     從眉額及頂 鼻端肩與膝
T0682_.16.0775a07:     猶如於變化 自然出妙音
T0682_.16.0775a08:     普爲諸大衆 開示於法眼
T0682_.16.0775a09:     勇猛金剛藏 住於自在宮
T0682_.16.0775a10:     最勝子圍繞 清淨而嚴潔
T0682_.16.0775a11:     如鵝王在地 群鵝而翼從
T0682_.16.0775a12:     大定金剛藏 處於師子座
T0682_.16.0775a13:     映蔽於一切 所有修行人
T0682_.16.0775a14:     猶如月在空 光映於列宿
T0682_.16.0775a15:     如月與光明 而無有差別
T0682_.16.0775a16:     金剛藏威徳 與佛亦復然」
T0682_.16.0775a17:     爾時如實見 菩薩之大力
T0682_.16.0775a18:     修行中最勝 住於瑜伽道
T0682_.16.0775a19:     即從座而起 觀察大衆言
T0682_.16.0775a20:     奇哉大乘法 如來微妙境
T0682_.16.0775a21:     一切佛國中 佛子應頂禮
T0682_.16.0775a22:     無思離垢法 諸佛所觀察
T0682_.16.0775a23:     希有甚微密 大乘清淨理
T0682_.16.0775a24:     非惡覺境界 轉依之妙道
T0682_.16.0775a25:     八種識差別 三自性不同
T0682_.16.0775a26:     五法二無我 各各而開示
T0682_.16.0775a27:     五種習所縁 生諸妄分別
T0682_.16.0775a28:     見此微妙法 清淨如眞金
T0682_.16.0775a29:     得於眞性者 則住佛種性
T0682_.16.0775b01:     如來性微妙 離聲聞外道
T0682_.16.0775b02:     密嚴諸刹勝 證者乃能往
T0682_.16.0775b03:     尊者金剛藏 已得何等持
T0682_.16.0775b04:     所説淨法眼 是何等持境
T0682_.16.0775b05:     時無量菩薩 復禮金剛藏
T0682_.16.0775b06:     大智金剛尊 願爲我開演
T0682_.16.0775b07:     住何三摩地 而能説是法
T0682_.16.0775b08:     此諸佛子等 一切皆樂聞」
T0682_.16.0775b09:     爾時金剛藏 處自在宮殿
T0682_.16.0775b10:     觀察於大會 自心而念言
T0682_.16.0775b11:     此法不思議 十力微妙境
T0682_.16.0775b12:     由慧之所持 離當堪聽受
T0682_.16.0775b13:     已見堪住者 皆諸佛之子
T0682_.16.0775b14:     即時而告言 汝等當諦聽
T0682_.16.0775b15:     我今爲汝説 轉依之妙道
T0682_.16.0775b16:     我爲諸佛子 他化自在衆
T0682_.16.0775b17:     以得三摩地 名大乘成徳
T0682_.16.0775b18:     住於此定中 演清淨法眼
T0682_.16.0775b19:     亦見億塵刹 所有諸善逝
T0682_.16.0775b20:     那庾多塵億 在前而讃歎
T0682_.16.0775b21:     善哉汝所説 此是瑜伽道
T0682_.16.0775b22:     我等悉皆行 如是三摩地
T0682_.16.0775b23:     於斯得自在 清淨成正覺
T0682_.16.0775b24:     十方一切佛 皆從此定生
T0682_.16.0775b25:     當知最殊勝 非思量所及
T0682_.16.0775b26:     若有諸菩薩 得住此定中
T0682_.16.0775b27:     即住不思議 諸佛之境界
T0682_.16.0775b28:     證於自智境 見三摩地佛
T0682_.16.0775b29:     變化百千億 乃至如微塵
T0682_.16.0775c01:     自覺聖智境 諸佛所安立
T0682_.16.0775c02:     此法無諸相 遠離於聲色
T0682_.16.0775c03:     名從於相生 相從因縁起
T0682_.16.0775c04:     此二生分別 諸法性如如
T0682_.16.0775c05:     於斯善觀察 是名爲正智
T0682_.16.0775c06:     名爲遍計性 相是依他起
T0682_.16.0775c07:     遠離於名相 是名第一義
T0682_.16.0775c08:     藏識住於身 隨處而流轉
T0682_.16.0775c09:     習氣如山積 深意之所纒
T0682_.16.0775c10:     求那有二門 意識同時起
T0682_.16.0775c11:     五境現前轉 諸識身和合
T0682_.16.0775c12:     猶如有我人 住在於身内
T0682_.16.0775c13:     藏識暴流水 境界風所飄
T0682_.16.0775c14:     種種識浪生 相續恒無斷
T0682_.16.0775c15:     佛及諸佛子 能知法無我
T0682_.16.0775c16:     已得成如來 復爲人宣説
T0682_.16.0775c17:     分析於説蘊 見人無我性
T0682_.16.0775c18:     不知法無我 是説爲聲聞
T0682_.16.0775c19:     菩薩所修行 善達二無我
T0682_.16.0775c20:     觀已即便捨 不住於實際
T0682_.16.0775c21:     若住於實際 便捨大悲心
T0682_.16.0775c22:     功業悉不成 不得成正覺
T0682_.16.0775c23:     希有難思智 普利諸有情
T0682_.16.0775c24:     如蓮出淤泥 色相甚嚴潔
T0682_.16.0775c25:     諸天聖人等 見之生愛敬
T0682_.16.0775c26:     如是佛菩薩 出於生死泥
T0682_.16.0775c27:     成佛體清淨 諸天所欣仰
T0682_.16.0775c28:     從初菩薩位 或作轉輪王
T0682_.16.0775c29:     或主乾闥婆 阿修羅王等
T0682_.16.0776a01:     了悟大乘法 獲於如是身
T0682_.16.0776a02:     漸次而修行 決定得成佛
T0682_.16.0776a03:     是故諸佛子 宜應一心學
T0682_.16.0776a04:     所有雜染法 及與清淨法
T0682_.16.0776a05:     恒於生死中 皆因頼耶轉
T0682_.16.0776a06:     此因勝無比 證實者宣示
T0682_.16.0776a07:     非與於能作 自在等相似
T0682_.16.0776a08:     世尊説此識 爲除諸習氣
T0682_.16.0776a09:     了達於清淨 頼耶不可得
T0682_.16.0776a10:     頼耶若可得 清淨非是常
T0682_.16.0776a11:     如來清淨藏 亦名無垢智
T0682_.16.0776a12:     常住無終始 離四句言説
T0682_.16.0776a13:     佛説如來藏 以爲阿頼耶
T0682_.16.0776a14:     惡慧不能知 藏即頼耶識
T0682_.16.0776a15:     如來清淨藏 世間阿頼耶
T0682_.16.0776a16:     如金與指環 展轉無差別
T0682_.16.0776a17:     譬如巧金師 以淨好眞金
T0682_.16.0776a18:     造作指嚴具 欲以莊嚴指
T0682_.16.0776a19:     其相異衆物 説名爲指環
T0682_.16.0776a20:     現法樂聖人 證自覺智境
T0682_.16.0776a21:     功徳轉増勝 自共無能説
T0682_.16.0776a22:     現法諸定者 了達境唯心
T0682_.16.0776a23:     得於第七地 悉皆而轉滅
T0682_.16.0776a24:     心識之所縁 一切外境界
T0682_.16.0776a25:     見種種差別 無境但唯心
T0682_.16.0776a26:     瓶依等衆幻 一切皆無有
T0682_.16.0776a27:     心變似彼現 有能取所取
T0682_.16.0776a28:     譬如星月等 依須彌運行
T0682_.16.0776a29:     諸識亦復然 恒依頼耶轉
T0682_.16.0776b01:     頼耶即密嚴 妙體本清淨
T0682_.16.0776b02:     無心亦無覺 光潔如眞金
T0682_.16.0776b03:     不可得分別 性與分別離
T0682_.16.0776b04:     體實是圓成 瑜伽者當見
T0682_.16.0776b05:     意識縁於境 但縛於愚夫
T0682_.16.0776b06:     聖見悉清淨 猶如陽焔等
T0682_.16.0776b07: 爾時世尊説是經已。金剛藏等無量菩薩摩
T0682_.16.0776b08: 訶薩。及從他方來此會者微塵數衆。聞佛所
T0682_.16.0776b09: 説皆大歡喜信受奉行
T0682_.16.0776b10: 大乘密嚴經卷下
T0682_.16.0776b11:
T0682_.16.0776b12:
T0682_.16.0776b13:
T0682_.16.0776b14:
T0682_.16.0776b15:
T0682_.16.0776b16:
T0682_.16.0776b17:
T0682_.16.0776b18:
T0682_.16.0776b19:
T0682_.16.0776b20:
T0682_.16.0776b21:
T0682_.16.0776b22:
T0682_.16.0776b23:
T0682_.16.0776b24:
T0682_.16.0776b25:
T0682_.16.0776b26:
T0682_.16.0776b27:
T0682_.16.0776b28:
T0682_.16.0776b29:
T0682_.16.0776c01:
T0682_.16.0776c02:
T0682_.16.0776c03:
T0682_.16.0776c04:
T0682_.16.0776c05:
T0682_.16.0776c06:
T0682_.16.0776c07:
T0682_.16.0776c08:
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T0682_.16.0776c10:
T0682_.16.0776c11:
T0682_.16.0776c12:
T0682_.16.0776c13:
T0682_.16.0776c14:
T0682_.16.0776c15:
T0682_.16.0776c16:
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T0682_.16.0776c20:
T0682_.16.0776c21:
T0682_.16.0776c22:
T0682_.16.0776c23:
T0682_.16.0776c24:
T0682_.16.0776c25:
T0682_.16.0776c26:
T0682_.16.0776c27:
T0682_.16.0776c28:
T0682_.16.0776c29:
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