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大乘密嚴經 (No. 0682_ 不空譯 ) in Vol. 16

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T0682_.16.0755a01:     持戒苦行等 種種諸儀則
T0682_.16.0755a02:     極樂莊嚴國 人非胎藏生
T0682_.16.0755a03:     微妙金色身 光明淨圓滿
T0682_.16.0755a04:     彼衆之境界 皆悉具瑜伽
T0682_.16.0755a05:     若比於密嚴 百分不及一
T0682_.16.0755a06:     極樂界中人 自然隨念食
T0682_.16.0755a07:     牟尼勝自在 定爲甘露味
T0682_.16.0755a08:     種種寶樹林 遊憩於其下
T0682_.16.0755a09:     金沙布其地 顯現殊勝刹
T0682_.16.0755a10:     淨妙之寶蓮 開敷功徳水
T0682_.16.0755a11:     如是殊勝境 不可得爲喩
T0682_.16.0755a12:     彼皆蓮華生 恭敬無量壽
T0682_.16.0755a13:     善修三摩地 愛樂佛功徳
T0682_.16.0755a14:     專精迴向者 悉皆生彼國
T0682_.16.0755a15:     衆相以莊嚴 皎鏡無塵垢
T0682_.16.0755a16:     金剛藏説已 自現於己身
T0682_.16.0755a17:     或如於指節 或復如芥子
T0682_.16.0755a18:     或細如毫端 百分之一分
T0682_.16.0755a19:     或現善逝身 聲聞與縁覺
T0682_.16.0755a20:     衆色及餘類 乃至種種形
T0682_.16.0755a21:     各隨其所宜 而説於諸法
T0682_.16.0755a22:     或説於菩薩 入諸地了知
T0682_.16.0755a23:     五法三自性 八識二無我
T0682_.16.0755a24:     得於如幻定 隨意所成身
T0682_.16.0755a25:     自在諸神通 十方四無畏
T0682_.16.0755a26:     住於不退轉 得淨之所依
T0682_.16.0755a27:     入於佛地中 無漏之蘊界
T0682_.16.0755a28:     永離餘變易 寂然而常住
T0682_.16.0755a29:     或説於菩薩 善妙而遊履
T0682_.16.0755b01:     猶夢像水月 瑜祇所行道
T0682_.16.0755b02:     得首楞嚴定 十種如幻身
T0682_.16.0755b03:     十無盡願圓 證成等正覺
T0682_.16.0755b04:     據妙蓮華座 相好甚端嚴
T0682_.16.0755b05:     無量諸佛子 恭敬而圍繞
T0682_.16.0755b06:     或説諸菩薩 願力現衆形
T0682_.16.0755b07:     遍遊於十方 歴事恒沙佛
T0682_.16.0755b08:     是諸菩薩等 其身甚微妙
T0682_.16.0755b09:     出入常自在 不住有無中
T0682_.16.0755b10:     譬如天神仙 及諸健達縛
T0682_.16.0755b11:     依彼妙高住 或處於虚空
T0682_.16.0755b12:     地行諸有情 對之而不見
T0682_.16.0755b13:     如是諸菩薩 現形亦復然
T0682_.16.0755b14:     非修觀行人 無能覩之者
T0682_.16.0755b15:     或説諸菩薩 得於勝靜慮
T0682_.16.0755b16:     處處現受生 示入無餘界
T0682_.16.0755b17:     或説諸菩薩 能以於定力
T0682_.16.0755b18:     自在轉所依 不住眞實際
T0682_.16.0755b19:     無量有情處 隨現差別身
T0682_.16.0755b20:     身雖種種殊 其心一平等
T0682_.16.0755b21:     猶如於地水 亦如於日月
T0682_.16.0755b22:     或説諸菩薩 常以大悲心
T0682_.16.0755b23:     憐愍諸有情 輪迴處生死
T0682_.16.0755b24:     跉跰受窮獨 貪病衆苦煎
T0682_.16.0755b25:     下賤與形殘 安之不憂惱
T0682_.16.0755b26:     如蜂處舶上 飄然大海中
T0682_.16.0755b27:     沿泝而往來 須臾數萬里
T0682_.16.0755b28:     爲説非我法 生死速無常
T0682_.16.0755b29:     令其知滅壞 刹那暫不住
T0682_.16.0755c01:     或説於諸佛 及以諸菩薩
T0682_.16.0755c02:     明見衆有情 醉在於渇愛
T0682_.16.0755c03:     爲分別苦逼 於無於法中
T0682_.16.0755c04:     妄取種種相 計著能所取
T0682_.16.0755c05:     心恒被縲紲 不能得解脱
T0682_.16.0755c06:     溺生死海中 馳蕩無休息
T0682_.16.0755c07:     貧賤而孤露 往來無所依
T0682_.16.0755c08:     譬如大海中 蛛蝥網難住
T0682_.16.0755c09:     諸佛及菩薩 如彼住船者
T0682_.16.0755c10:     普憐諸有情 運出生死難
T0682_.16.0755c11:     隨其若干類 爲現差別身
T0682_.16.0755c12:     説施戒等門 種種諸勝行
T0682_.16.0755c13: 大乘密嚴經卷上
T0682_.16.0755c14:
T0682_.16.0755c15:
T0682_.16.0755c16:
T0682_.16.0755c17: 大乘密嚴經卷中
T0682_.16.0755c18:  開府儀同三司 特進試鴻臚卿
T0682_.16.0755c19: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0755c20: 諡大鑑正號大廣智 大興善寺
T0682_.16.0755c21: 三藏沙門不空奉    詔譯 
T0682_.16.0755c22:   入密嚴微妙身生品之餘
T0682_.16.0755c23: 爾時大會中。有普賢衆色大威徳菩薩摩訶
T0682_.16.0755c24: 薩。與其同類持世菩薩摩訶薩。持進菩薩摩
T0682_.16.0755c25: 訶薩。曼殊室利菩薩摩訶薩。神通王菩薩摩
T0682_.16.0755c26: 訶薩。得大勢菩薩摩訶薩。解脱月菩薩摩訶
T0682_.16.0755c27: 薩。金剛臍菩薩摩訶薩。大樹緊那羅王菩薩
T0682_.16.0755c28: 摩訶薩。虚空藏菩薩摩訶薩等。乃至摩尼大
T0682_.16.0755c29: 寶藏殿無量諸天。復有密嚴土中諸瑜祇衆。
T0682_.16.0756a01: 與彼無量倶胝佛刹來聽法者。聞便密嚴甚
T0682_.16.0756a02: 深功徳。於法恭敬定得轉依。恒居此土不生
T0682_.16.0756a03: 餘處。咸共悲愍未來世中一切有情。普欲等
T0682_.16.0756a04: 慈爲作饒益。各共瞻仰金剛藏菩薩摩訶薩。
T0682_.16.0756a05: 一心同聲以偈問曰
T0682_.16.0756a06:     尊者具辯才 唯願見開示
T0682_.16.0756a07:     世間諸色像 其誰之所作
T0682_.16.0756a08:     爲如工造瓶 泥輪以埏埴
T0682_.16.0756a09:     爲如奏樂者 撃動所成音
T0682_.16.0756a10:     爲如一物體 有三種自性
T0682_.16.0756a11:     謂已成未成 咸在於一物
T0682_.16.0756a12:     云何種種色 一物而建立
T0682_.16.0756a13:     爲兜率所作 夜摩所作耶
T0682_.16.0756a14:     他化自在作 大樹緊那羅
T0682_.16.0756a15:     善見天所作 色究竟天耶
T0682_.16.0756a16:     螺髻梵王作 無色天作耶
T0682_.16.0756a17:     一切天主作 自然所作耶
T0682_.16.0756a18:     變化之所作 諸佛所作耶
T0682_.16.0756a19:     爲餘世界中 佛子之所作
T0682_.16.0756a20:     是諸作衆色 惑亂而建立
T0682_.16.0756a21:     所起於惑亂 如鹿見陽焔
T0682_.16.0756a22:     譬如於瓶處 爲徳之所依
T0682_.16.0756a23:     一切諸世間 能住於處者
T0682_.16.0756a24:     非徳者屬徳 非徳依徳者
T0682_.16.0756a25:     展轉和合故 衆徳所集成
T0682_.16.0756a26:     諸色唯惑亂 爲亦有住耶
T0682_.16.0756a27:     爲梵王所作 那羅延作耶
T0682_.16.0756a28:     雄猛及勝論 數論自作耶
T0682_.16.0756a29:     勝性之所作 自在自然耶
T0682_.16.0756b01:     時無明所生 愛業所作耶
T0682_.16.0756b02:     天仙及世定 皆悉懷疑惑
T0682_.16.0756b03:     爲先無有體 猶如於幻夢
T0682_.16.0756b04:     亦如熱時焔 及乾闥婆城
T0682_.16.0756b05:     無始妄分別 隨彼彼相續
T0682_.16.0756b06:     起能耶所耶 如蛇有二頭
T0682_.16.0756b07:     亦如起屍行 木人機所轉
T0682_.16.0756b08:     空中見垂髮 及旋火輪耶
T0682_.16.0756b09: 爾時金剛藏菩薩摩訶薩。告普賢衆色大威
T0682_.16.0756b10: 徳菩薩摩訶薩。及餘大衆。而説偈言
T0682_.16.0756b11:     世間衆色像 不從作者生
T0682_.16.0756b12:     亦如劫比羅 因陀羅等作
T0682_.16.0756b13:     亦非祠祭果 亦非圍陀教
T0682_.16.0756b14:     彼有多因種 修行常不住
T0682_.16.0756b15:     亦復非無有 能持世間因
T0682_.16.0756b16:     謂第八丈夫 是名爲藏識
T0682_.16.0756b17:     由此成衆色 如轉輪衆瓶
T0682_.16.0756b18:     如油遍在麻 鹽中有鹹味
T0682_.16.0756b19:     如無常遍色 丈夫識亦然
T0682_.16.0756b20:     如香在沈麝 及光居日月
T0682_.16.0756b21:     遠離能所作 及以有無宗
T0682_.16.0756b22:     亦離於一異 一切外道過
T0682_.16.0756b23:     非智所尋求 不可得分別
T0682_.16.0756b24:     定心解脱者 自覺之所證
T0682_.16.0756b25:     若離阿頼耶 即無有餘識
T0682_.16.0756b26:     譬如海波浪 與海雖不異
T0682_.16.0756b27:     海靜波去來 亦不可言一」
T0682_.16.0756b28:     譬如修定者 内定清淨心
T0682_.16.0756b29:     神通自在人 所有諸通慧
T0682_.16.0756c01:     觀行者能見 非餘之所了
T0682_.16.0756c02:     如是流轉識 依彼藏識住
T0682_.16.0756c03:     佛及諸佛子 定者常觀見
T0682_.16.0756c04:     藏識持於世 如以線貫珠
T0682_.16.0756c05:     如輪與車合 業風之所轉
T0682_.16.0756c06:     陶師運輪杖 器成隨所用
T0682_.16.0756c07:     藏識與諸界 共力無不成
T0682_.16.0756c08:     内外識世間 彌給悉周遍
T0682_.16.0756c09:     譬如衆星象 布列在虚空
T0682_.16.0756c10:     風力之所持 運行常不息
T0682_.16.0756c11:     如空中鳥迹 求之莫能見
T0682_.16.0756c12:     若離於虚空 飛翔不可得
T0682_.16.0756c13:     藏識亦如是 不離自他身
T0682_.16.0756c14:     如海起波濤 如空含萬像
T0682_.16.0756c15:     丈夫識亦爾 蘊藏諸習氣
T0682_.16.0756c16:     譬如水中月 及以諸蓮華
T0682_.16.0756c17:     與水不相雜 不爲水所著
T0682_.16.0756c18:     藏識亦如是 習氣莫能染
T0682_.16.0756c19:     如目有童子 眼終不自見
T0682_.16.0756c20:     頼耶住於身 攝藏諸種子
T0682_.16.0756c21:     遍持壽煖識 如雲覆世間
T0682_.16.0756c22:     業用曾不停 有情莫能見
T0682_.16.0756c23:     身者衆色成 又能作諸色
T0682_.16.0756c24:     如陶師不依 以泥成衆器
T0682_.16.0756c25:     世間妄分別 見牛等有角
T0682_.16.0756c26:     不了角非有 因言兔角無
T0682_.16.0756c27:     分析至極微 求角無所有
T0682_.16.0756c28:     要待於有法 而起於無見
T0682_.16.0756c29:     有法本自無 無見何所待
T0682_.16.0757a01:     若有若無法 展轉互相因
T0682_.16.0757a02:     有無二法中 不應起分別
T0682_.16.0757a03:     若離於所覺 能覺即不生
T0682_.16.0757a04:     譬如旋火輪 翳幻乾城等
T0682_.16.0757a05:     皆因少所見 而生是諸覺
T0682_.16.0757a06:     若離於所因 此覺即無有
T0682_.16.0757a07:     名相互相繋 習氣無有邊
T0682_.16.0757a08:     一切諸分別 與意而倶起
T0682_.16.0757a09:     有情流轉故 圓成則不證
T0682_.16.0757a10:     無始時積集 沈迷諸妄境
T0682_.16.0757a11:     戲論而熏習 生於種種心
T0682_.16.0757a12:     能取及所取 有情心自性
T0682_.16.0757a13:     瓶衣等諸相 見實不可聞
T0682_.16.0757a14:     一切唯有覺 所覺義皆無
T0682_.16.0757a15:     能覺所覺性 自然如是轉
T0682_.16.0757a16:     愚夫不除斷 習氣心迷惑
T0682_.16.0757a17:     頼耶及七識 有時而頓生
T0682_.16.0757a18:     猶如海波浪 風縁之所動
T0682_.16.0757a19:     洄澓而騰轉 無有斷絶時
T0682_.16.0757a20:     識浪亦如是 境界風所撃
T0682_.16.0757a21:     種種諸分別 自内而執取
T0682_.16.0757a22:     如地無分別 庶物依以生
T0682_.16.0757a23:     藏識亦復然 衆境之依處
T0682_.16.0757a24:     如人以己手 還自捫其身
T0682_.16.0757a25:     亦如象以鼻 取水自霑灑
T0682_.16.0757a26:     復似諸嬰孩 以口含其指
T0682_.16.0757a27:     是知識分別 現境還自縁
T0682_.16.0757a28:     是心之境界 普遍於三有
T0682_.16.0757a29:     久修觀行者 而能善通達
T0682_.16.0757b01:     内外諸世間 一切唯心現」
T0682_.16.0757b02:     爾時金剛藏 説是妙法已
T0682_.16.0757b03:     默然而止住 思惟於法界
T0682_.16.0757b04:     微妙普遍定 則入諸佛境
T0682_.16.0757b05:     見無量佛子 當修住密嚴
T0682_.16.0757b06:     即從禪定起 放光而普照
T0682_.16.0757b07:     欲色與無色 及無想天宮
T0682_.16.0757b08:     如是光明中 復現諸佛刹
T0682_.16.0757b09:     悉見無量佛 相好妙端嚴
T0682_.16.0757b10:     種種微妙色 皆從佛身出
T0682_.16.0757b11:     隨其所愛樂 世間作利益
T0682_.16.0757b12:     皆使彼佛子 稱讃密嚴名
T0682_.16.0757b13:     欣然相顧視 復作如是説
T0682_.16.0757b14:     密嚴妙無垢 能除一切罪
T0682_.16.0757b15:     觀行者勝處 其土最姝妙
T0682_.16.0757b16:     我等聞名字 心生大喜悦
T0682_.16.0757b17:     各從其所住 倶來詣密嚴
T0682_.16.0757b18:     色盡螺髻梵 及與淨居天
T0682_.16.0757b19:     希慕此密嚴 佛子所生處
T0682_.16.0757b20:     同心而共聚 咸請梵王言
T0682_.16.0757b21:     我等今云何 得至密嚴土
T0682_.16.0757b22:     天王若往彼 我等當營從」
T0682_.16.0757b23:     爾時螺髻梵 聞諸天衆言
T0682_.16.0757b24:     遽即與同行 中路迷所適
T0682_.16.0757b25:     梵王先覺悟 以慧審觀察
T0682_.16.0757b26:     彼勝觀行境 何階而可至
T0682_.16.0757b27:     欲色自在者 非彼所能詣
T0682_.16.0757b28:     非空處識處 及與非非想
T0682_.16.0757b29:     并餘外道宗 邪定者能往
T0682_.16.0757c01:     云何作善巧 得至於密嚴
T0682_.16.0757c02:     或以天中天 威神力加護
T0682_.16.0757c03:     能令至亟行 得會密嚴宮
T0682_.16.0757c04:     螺髻梵發聲 即時盡歸命
T0682_.16.0757c05:     見佛滿空界 威光而熾然
T0682_.16.0757c06:     告彼梵王言 汝當還本殿
T0682_.16.0757c07:     如來密嚴刹 是觀行之境
T0682_.16.0757c08:     非想尚難階 色者何能往
T0682_.16.0757c09:     梵王從諸佛 聞如是告已
T0682_.16.0757c10:     退還於本處 尋至梵天宮
T0682_.16.0757c11:     時淨居諸天 各各相共議
T0682_.16.0757c12:     螺髻梵天主 威神不能往
T0682_.16.0757c13:     當知密嚴土 勝妙難思議
T0682_.16.0757c14:     自非如幻定 誰能詣斯刹
T0682_.16.0757c15:     此會聞天衆 稱讃功徳聲
T0682_.16.0757c16:     生於奇特心 乃白金剛藏
T0682_.16.0757c17:     我等皆樂聞 唯垂演深法
T0682_.16.0757c18:     爾時金剛藏 即告大衆言
T0682_.16.0757c19:     如來所説法 誰能盡敷演
T0682_.16.0757c20:     自覺之聖智 境界不思議
T0682_.16.0757c21:     非深觀行人 云何可開示
T0682_.16.0757c22:     時持進夜摩 自在諸佛子
T0682_.16.0757c23:     異口同音言 唯願速宣説
T0682_.16.0757c24:     神通與曼殊 慈氏緊那王
T0682_.16.0757c25:     及餘修定者 咸皆作是請
T0682_.16.0757c26:     諸天持明仙 空中奏衆樂
T0682_.16.0757c27:     同心而勸請 唯垂爲宣説
T0682_.16.0757c28:     如是勸請已 各坐於勝座
T0682_.16.0757c29:     梵王承佛力 還來此會中
T0682_.16.0758a01:     復白金剛藏 作於如是問
T0682_.16.0758a02:     今此諸大會 嚴飾未曾有
T0682_.16.0758a03:     悉是尊弟子 聰慧無等倫
T0682_.16.0758a04:     皆於尊者處 渇仰而求法
T0682_.16.0758a05:     我今猶未知 所問爲何等
T0682_.16.0758a06:     憍臘與勝墮 及頂生輪王
T0682_.16.0758a07:     爲是少年馬 爲是古仙傳
T0682_.16.0758a08:     甘蔗種之子 千弓持國王
T0682_.16.0758a09:     欲色無色中 人天等之法
T0682_.16.0758a10:     爲是菩薩行 獨覺及聲聞
T0682_.16.0758a11:     乃至修羅明 星象等衆論
T0682_.16.0758a12:     唯願如是事 次第而演説
T0682_.16.0758a13:     我等及天人 一心咸聽受」
T0682_.16.0758a14:     爾時解脱月 持世虚空藏
T0682_.16.0758a15:     大勢觀自在 總持自在王
T0682_.16.0758a16:     寶髻與天冠 金剛手寂慧
T0682_.16.0758a17:     及寶手大士 并諸最勝子
T0682_.16.0758a18:     皆從倶胝刹 來坐蓮花宮
T0682_.16.0758a19:     咸請金剛藏 唯願大慧説
T0682_.16.0758a20:     過去及未來 牟尼清淨智
T0682_.16.0758a21:     仁於佛親受 明了心不疑
T0682_.16.0758a22:     此衆皆樂聞 願尊時演説
T0682_.16.0758a23:     定王金剛藏 普告大衆言
T0682_.16.0758a24:     如來所説法 非我具能演
T0682_.16.0758a25:     唯除佛菩薩 威神之所護
T0682_.16.0758a26:     我今至心禮 自在清淨宮
T0682_.16.0758a27:     摩尼寶藏殿 佛及諸佛子
T0682_.16.0758a28:     我以敬心説 如來清淨智
T0682_.16.0758a29:     能令紹佛種 汝等應諦聽
T0682_.16.0758b01:     此非諸王論 及輪王軌儀
T0682_.16.0758b02:     但示於密嚴 如來之種性
T0682_.16.0758b03:     正定者境界 諸佛之勝事
T0682_.16.0758b04:     如來微妙智 離於能所覺
T0682_.16.0758b05:     是故非我力 能演此甚深
T0682_.16.0758b06:     但以佛威神 從佛而聽受
T0682_.16.0758b07:     此智甚微妙 是三摩地花
T0682_.16.0758b08:     佛在密嚴中 正受而開演
T0682_.16.0758b09:     遠離諸言説 及以一切見
T0682_.16.0758b10:     若有若無等 如是四種邊
T0682_.16.0758b11:     是名最清淨 中道之妙理
T0682_.16.0758b12:     密嚴諸定者 於此能觀察
T0682_.16.0758b13:     離著而轉依 速入如來地
T0682_.16.0758b14:     時諸佛子衆 從尊聞是語
T0682_.16.0758b15:     頭面禮雙足 恭敬而白言
T0682_.16.0758b16:     我等受樂法 如渇人思飮
T0682_.16.0758b17:     如遊蜂念蜜 瑜伽自在尊
T0682_.16.0758b18:     唯願正宣説 令諸菩薩衆
T0682_.16.0758b19:     於定得自在 智慧大威徳
T0682_.16.0758b20:     及諸刹土王 深解觀行者
T0682_.16.0758b21:     咸欲聞如來 所説甚深法
T0682_.16.0758b22:     皆願聽尊者 微妙梵帝聲
T0682_.16.0758b23:     如來所悦可 深遠善巧聲
T0682_.16.0758b24:     演説殊勝義 悉令得明了
T0682_.16.0758b25:     金剛藏告言 如來所説義
T0682_.16.0758b26:     眞實甚希有 離相難可見
T0682_.16.0758b27:     如空中無物 見影爲希有
T0682_.16.0758b28:     如來所説義 希有亦復然
T0682_.16.0758b29:     空中風鳥迹 其形不可見
T0682_.16.0758c01:     牟尼演妙理 難見亦復然
T0682_.16.0758c02:     世間之事喩 智者能明了
T0682_.16.0758c03:     諸佛所宣説 譬喩不能知
T0682_.16.0758c04:     令我之所見 如夢乾城等
T0682_.16.0758c05:     此會有觀行 具大智慧者
T0682_.16.0758c06:     通達眞實義 無不皆明了
T0682_.16.0758c07:     云何爲是人 説佛難思境
T0682_.16.0758c08:     然今所開演 憑佛威神力
T0682_.16.0758c09:     一切最勝子 至心應諦聽
T0682_.16.0758c10:     如來妙言説 句義皆相應
T0682_.16.0758c11:     超越心境界 遠離於譬喩
T0682_.16.0758c12:     猶如蜂採花 先者取精粹
T0682_.16.0758c13:     是諸後至者 皆悉味其餘
T0682_.16.0758c14:     勝牟尼亦然 先得妙法味
T0682_.16.0758c15:     我則飮其餘 今爲衆宣説
T0682_.16.0758c16:     天中天境界 増悦諸明智
T0682_.16.0758c17:     實非意測量 言象可能表
T0682_.16.0758c18:     示同人形色 相好以嚴身
T0682_.16.0758c19:     現於勝妙宮 寶冠以爲飾
T0682_.16.0758c20:     圓光及輪輻 種種皆成就
T0682_.16.0758c21:     照曜於宮殿 能除外道憍
T0682_.16.0758c22:     諸佛四時中 恒依密嚴住
T0682_.16.0758c23:     而於一切處 現生及涅槃
T0682_.16.0758c24:     純善少減時 惡生及濁亂
T0682_.16.0758c25:     隨彼之意樂 利益諸有情
T0682_.16.0758c26:     業用無暫停 常住密嚴刹
T0682_.16.0758c27:     此之清淨處 瑜祇安樂宮
T0682_.16.0758c28:     濁亂少減時 顯示如來相
T0682_.16.0758c29:     譬如淨滿月 影遍於衆水
T0682_.16.0759a01:     佛以一切身 隨宜而應化
T0682_.16.0759a02:     如來淨智境 觀行者皆見
T0682_.16.0759a03:     或現大自在 或現那羅延
T0682_.16.0759a04:     成現迦毘羅 住空而説法
T0682_.16.0759a05:     或現圍陀者 常行及妙喜
T0682_.16.0759a06:     童天及尸棄 羅護都牟盧
T0682_.16.0759a07:     或現緊那羅 甘蔗月種姓
T0682_.16.0759a08:     及諸國王等 一切所瞻奉
T0682_.16.0759a09:     或作大醫王 示現於衆人
T0682_.16.0759a10:     金剛等衆寶 銅鐵及諸礦
T0682_.16.0759a11:     明珠與鉛錫 紅碧二頗梨
T0682_.16.0759a12:     隨彼諸有情 愛樂而顯現
T0682_.16.0759a13:     由佛加持力 令彼悉安樂
T0682_.16.0759a14:     天女及龍女 乾闥婆之女
T0682_.16.0759a15:     欲界自在者 不能動其心
T0682_.16.0759a16:     超勝欲境界 及勝色界色
T0682_.16.0759a17:     空處及識處 無所有之處
T0682_.16.0759a18:     非想非非想 於彼不迷惑
T0682_.16.0759a19:     無想諸定者 未離於惑纒
T0682_.16.0759a20:     非安非清淨 流轉於諸有
T0682_.16.0759a21:     有身者所生 非如密嚴國
T0682_.16.0759a22:     密嚴微妙土 清淨福爲
T0682_.16.0759a23:     解脱知見人 最勝之依處
T0682_.16.0759a24:     具十種自在 六通三摩地
T0682_.16.0759a25:     皆以成意身 如佛於彼現
T0682_.16.0759a26:     修行於十地 檀等波羅蜜
T0682_.16.0759a27:     一切相好花 常以爲嚴飾
T0682_.16.0759a28:     遠離於分別 亦非無覺了
T0682_.16.0759a29:     無有我意根 惠根常悦樂
T0682_.16.0759b01:     施等諸功徳 淨業悉圓滿
T0682_.16.0759b02:     得佛勝所依 密嚴之淨國
T0682_.16.0759b03:     此土最微妙 不假日月明
T0682_.16.0759b04:     佛及諸菩薩 清淨光恒照
T0682_.16.0759b05:     密嚴中衆聖 其光逾聚日
T0682_.16.0759b06:     無有晝夜時 亦無老死患
T0682_.16.0759b07:     殊勝密嚴宮 諸天所希慕
T0682_.16.0759b08:     最上瑜伽者 地地而進修
T0682_.16.0759b09:     了知一切法 皆以心爲性
T0682_.16.0759b10:     善説阿頼耶 三性法無我
T0682_.16.0759b11:     其身轉清淨 而生密嚴國
T0682_.16.0759b12: 大乘密嚴經胎藏生品第三
T0682_.16.0759b13:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0759b14:     復告螺髻梵 天主應當知
T0682_.16.0759b15:     一切有情身 九物以爲性
T0682_.16.0759b16:     有爲相遷動 能造所造倶
T0682_.16.0759b17:     精血共和合 増長於不
T0682_.16.0759b18:     爲無量諸業 之所常覆纒
T0682_.16.0759b19:     如毒樹所生 扶疏而蓊鬱
T0682_.16.0759b20:     貪瞋等煩惱 増長亦如是
T0682_.16.0759b21:     九月或十月 生於滿足時
T0682_.16.0759b22:     既從胎藏出 顛危受諸苦
T0682_.16.0759b23:     天主應當知 此諸有情類
T0682_.16.0759b24:     皆由業力故 驅馳運動生
T0682_.16.0759b25:     或自人中來 或以傍生趣
T0682_.16.0759b26:     非天與羅刹 龍及於諸鬼
T0682_.16.0759b27:     或以持明族 天趣之勝身
T0682_.16.0759b28:     或於瑜祇中 退失三摩地
T0682_.16.0759c01:     輪王之貴族 而來生此中
T0682_.16.0759c02:     如是既生已 諸根遂増長
T0682_.16.0759c03:     隨親近宿習 復造于諸業
T0682_.16.0759c04:     由斯業大故 輪迴諸趣中
T0682_.16.0759c05:     若有諸智者 聞法得覺悟
T0682_.16.0759c06:     離文字分別 入三解脱門
T0682_.16.0759c07:     得證眞實理 清淨之殊勝
T0682_.16.0759c08:     上上最清淨 即往於密嚴
T0682_.16.0759c09:     能遍倶胝刹 隨宜而應現
T0682_.16.0759c10:     天主如是生 永脱諸險趣
T0682_.16.0759c11:     是名爲丈夫 亦名爲智者
T0682_.16.0759c12:     亦名天中天 佛子衆圍繞
T0682_.16.0759c13:     天主應當知 胎藏身虚僞
T0682_.16.0759c14:     非從自性生 非從癡愛業
T0682_.16.0759c15:     以皆因相有 了達滅無餘
T0682_.16.0759c16:     亦離於分別 及以於文字
T0682_.16.0759c17:     能如斯觀者 即往密嚴場
T0682_.16.0759c18:     若諸修定人 住定攀縁境
T0682_.16.0759c19:     即便爲聲色 誑惑生取著
T0682_.16.0759c20:     不能得堅固 亦名散動心
T0682_.16.0759c21:     以斯邪定縛 流轉生三界
T0682_.16.0759c22:     若有勝瑜祇 善住三摩地
T0682_.16.0759c23:     遠離能所取 寂然心不生
T0682_.16.0759c24:     是名眞實修 無相觀行者
T0682_.16.0759c25:     欲生密嚴土 常應如是觀
T0682_.16.0759c26: 大乘密嚴經自作境界品第四
T0682_.16.0759c27:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0759c28:     復告螺髻梵 天主應當知
T0682_.16.0759c29:     八種九種心 常與無明轉
T0682_.16.0760a01:     能生諸世間 皆心心法現
T0682_.16.0760a02:     由彼流轉故 諸識與諸根
T0682_.16.0760a03:     無明所變異 本心堅不動
T0682_.16.0760a04:     世間及根境 皆從十二支
T0682_.16.0760a05:     能生及所生 刹那而滅壞
T0682_.16.0760a06:     梵世至非想 亦從於因縁
T0682_.16.0760a07:     唯有天中天 能離作所作
T0682_.16.0760a08:     有情及無情 動與不動法
T0682_.16.0760a09:     皆如於瓶等 滅壞以爲性
T0682_.16.0760a10:     天主應當知 諸識甚微細
T0682_.16.0760a11:     遷流而速疾 是佛之境界
T0682_.16.0760a12:     諸仙及外道 假稱是牟尼
T0682_.16.0760a13:     以言互相縛 而貪種種色
T0682_.16.0760a14:     於此生滅識 悉皆不能知
T0682_.16.0760a15:     假使一千歳 思唯四吠陀
T0682_.16.0760a16:     行施得梵天 還當有退落
T0682_.16.0760a17:     或四月苦行 祠祭所獲果
T0682_.16.0760a18:     或修異類壇 事火所求福
T0682_.16.0760a19:     或修三趣法 宰羊以祈祷
T0682_.16.0760a20:     得果還有退 梵王何不悟
T0682_.16.0760a21:     三徳果繋屬 不堅如芭蕉
T0682_.16.0760a22:     唯以智解脱 得生密嚴土
T0682_.16.0760a23:     定者證斯境 方能往彼宮
T0682_.16.0760a24:     是故大梵天 應當善修習
T0682_.16.0760a25:     密嚴中之人 無生死眷屬
T0682_.16.0760a26:     一切有情識 不斷亦不壞
T0682_.16.0760a27:     諸業無染著 亦無染熏習
T0682_.16.0760a28:     如蓮不著水 猶空不染塵
T0682_.16.0760a29:     日月無雲翳 瑜伽者亦爾
T0682_.16.0760b01:     速修是觀行 如來所攝持
T0682_.16.0760b02:     沐之淨戒流 飮以智慧液
T0682_.16.0760b03:     由修勝戒智 生死得解脱
T0682_.16.0760b04:     天主應當知 有情蘊處界
T0682_.16.0760b05:     衆法所合成 悉皆無所有
T0682_.16.0760b06:     眼色等因縁 而得生於識
T0682_.16.0760b07:     猶火因薪熾 識起亦復然
T0682_.16.0760b08:     境轉隨妄心 猶鐵逐磁石
T0682_.16.0760b09:     如乾城陽焔 愚渇之所取
T0682_.16.0760b10:     中無能造物 但隨心變異
T0682_.16.0760b11:     復如乾城人 往來皆不實
T0682_.16.0760b12:     衆生身亦爾 進止悉非眞
T0682_.16.0760b13:     亦如夢中見 寤後即非有
T0682_.16.0760b14:     妄見蘊等法 覺已本寂然
T0682_.16.0760b15:     四大微塵衆 離心無所得
T0682_.16.0760b16:     世間可特物 執非四大成
T0682_.16.0760b17:     譬如風疾縁 或現見諸境
T0682_.16.0760b18:     起屍無作者 世間法亦然
T0682_.16.0760b19:     汝等諸佛子 應當善觀察
T0682_.16.0760b20:     世間諸動植 猶如水聚沫
T0682_.16.0760b21:     瓶衣等妄想 不實如陽焔
T0682_.16.0760b22:     苦樂等諸受 方之水上泡
T0682_.16.0760b23:     衆行如芭蕉 中無有堅實
T0682_.16.0760b24:     是識如幻事 虚僞悉非眞
T0682_.16.0760b25:     於彼三界中 動與不動法
T0682_.16.0760b26:     皆同於夢境 迷心之所現
T0682_.16.0760b27:     亦如幻化事 及乾闥婆城
T0682_.16.0760b28:     但誑於愚夫 初無有眞實
T0682_.16.0760b29:     佛子覺此法 其心無所畏
T0682_.16.0760c01:     慧火焚諸患 即生密嚴國
T0682_.16.0760c02:     世間皆無相 相爲所繋縛
T0682_.16.0760c03:     無相爲吉祥 相及心境界
T0682_.16.0760c04:     心境界非眞 眞爲慧境界
T0682_.16.0760c05:     遠離於衆相 慈悲之所行
T0682_.16.0760c06:     無相遍一切 三界皆清淨
T0682_.16.0760c07:     色聲等衆相 名爲三界法
T0682_.16.0760c08:     一切諸根境 有情之縛因
T0682_.16.0760c09:     由慧得解脱 安樂而自在
T0682_.16.0760c10:     時寶髻菩薩 坐殊妙之座
T0682_.16.0760c11:     向於金剛藏 而作如是言
T0682_.16.0760c12:     遍諸倶胝刹 尊者爲上首
T0682_.16.0760c13:     成就最妙智 了達所知法
T0682_.16.0760c14:     於無量悉檀 皆已得明見
T0682_.16.0760c15:     今在修行衆 能淨於彼疑
T0682_.16.0760c16:     覺察有情身 一切之本起
T0682_.16.0760c17:     以妙音演暢 窮劫不能盡
T0682_.16.0760c18:     應當爲衆會 説離諸逆順
T0682_.16.0760c19:     似非似等因 及以眞實法
T0682_.16.0760c20:     令此諸智者 心淨無有疑
T0682_.16.0760c21:     捨於諸蘊因 不久得解脱
T0682_.16.0760c22:     蘊因法非法 生此身後身
T0682_.16.0760c23:     智則能脱苦 受則爲堅縛
T0682_.16.0760c24:     有情心所起 由色及以明
T0682_.16.0760c25:     作意等衆縁 馳散於諸境
T0682_.16.0760c26:     迅疾其奔電 難可得覺知
T0682_.16.0760c27:     無明及愛業 以之而濁亂
T0682_.16.0760c28:     諸法意先導 意速意殊勝
T0682_.16.0760c29:     法與意相應 皆以意爲性
T0682_.16.0761a01:     譬如摩尼寶 顯現於衆彩
T0682_.16.0761a02:     如是之妙義 佛子何不説
T0682_.16.0761a03:     如衆色摩尼 隨色而顯現
T0682_.16.0761a04:     仁者瑜祇中 照耀亦如是
T0682_.16.0761a05:     具足如來像 恒住自在宮
T0682_.16.0761a06:     佛子衆圍繞 隨宜應爲説
T0682_.16.0761a07:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0761a08:     於法自在者 復告大衆言
T0682_.16.0761a09:     密嚴微妙土 是最勝寂靜
T0682_.16.0761a10:     亦是大涅槃 解脱淨法界
T0682_.16.0761a11:     亦是妙智境 及以大神通
T0682_.16.0761a12:     修諸觀行者 所依之妙刹
T0682_.16.0761a13:     不斷亦不境 常住無變易
T0682_.16.0761a14:     水亦不能濡 風亦不能燥
T0682_.16.0761a15:     非如瓶等體 勤勇成而壞
T0682_.16.0761a16:     非似不似因 二種所成立
T0682_.16.0761a17:     立宗及諸分 皆是不定法
T0682_.16.0761a18:     以宗及以因 各執差別故
T0682_.16.0761a19:     密嚴微妙刹 體是轉依識
T0682_.16.0761a20:     超於分別心 非妄情境界
T0682_.16.0761a21:     如來密嚴刹 無終亦無始
T0682_.16.0761a22:     非微塵自性 非由於樂欲
T0682_.16.0761a23:     非大自在作 非無明愛業
T0682_.16.0761a24:     但由無功用 妙智之所生
T0682_.16.0761a25:     出欲色無色 超無想暗網
T0682_.16.0761a26:     密嚴微妙土 是阿若悉檀
T0682_.16.0761a27:     非諸因明者 所量之境界
T0682_.16.0761a28:     非由於勝性 自在與聲論
T0682_.16.0761a29:     及吠陀等宗 之所能開顯
T0682_.16.0761b01:     乃至資糧位 智慧不能了
T0682_.16.0761b02:     唯是於如來 及十地智境
T0682_.16.0761b03:     仁者今諦聽 愚夫迷世間
T0682_.16.0761b04:     爲業及非業 我今演此義
T0682_.16.0761b05:     令修勝定者 獲得於安樂
T0682_.16.0761b06:     内外一切物 所見唯自心
T0682_.16.0761b07:     有情心二性 能取及所取
T0682_.16.0761b08:     心體有二門 即心見衆物
T0682_.16.0761b09:     凡夫性迷惑 於自不能了
T0682_.16.0761b10:     如瓶現色相 無體唯自心
T0682_.16.0761b11:     羸定及諸仙 於此義惑亂
T0682_.16.0761b12:     捨於眞實理 而行分別路
T0682_.16.0761b13:     是心有二性 如鏡像月影
T0682_.16.0761b14:     如目而有翳 妄見於毛輪
T0682_.16.0761b15:     空中無毛輪 應無珠瓔珞
T0682_.16.0761b16:     但從病翳眼 若斯而顯現
T0682_.16.0761b17:     虚妄計著者 不覺恒執取
T0682_.16.0761b18:     廣現諸嚴飾 種種梵等相
T0682_.16.0761b19:     一切諸有情 及與瓶衣等
T0682_.16.0761b20:     内外種種事 皆悉從心起
T0682_.16.0761b21:     此密嚴妙定 非餘之所有
T0682_.16.0761b22:     若有修行者 生於衆福地
T0682_.16.0761b23:     或生欲自在 或於色界天
T0682_.16.0761b24:     乃至無相宮 色究竟天處
T0682_.16.0761b25:     空識無所有 非想非非想
T0682_.16.0761b26:     種種諸宮殿 漸次除貪欲
T0682_.16.0761b27:     不久得生彼 密嚴觀行宮
T0682_.16.0761b28:     衆佛子圍繞 自在而遊戲
T0682_.16.0761b29:     汝應修此定 如何著親屬
T0682_.16.0761c01:     親屬常繋縛 輪迴生死因
T0682_.16.0761c02:     男女意惑亂 精血共和合
T0682_.16.0761c03:     如蟲生自泥 此中生亦爾
T0682_.16.0761c04:     九月或十月 彼體漸増長
T0682_.16.0761c05:     時至出胎已 譬如蟲蠕動
T0682_.16.0761c06:     從此而長大 乃正心了知
T0682_.16.0761c07:     我觀諸有情 生生悉如此
T0682_.16.0761c08:     父母無有數 妻子亦復然
T0682_.16.0761c09:     於諸世間中 無處不周遍
T0682_.16.0761c10:     譬如彼石女 夢已忽生子
T0682_.16.0761c11:     生已方歡樂 尋又見其亡
T0682_.16.0761c12:     悲哀不自勝 忽然從睡覺
T0682_.16.0761c13:     不見有其子 初生及後終
T0682_.16.0761c14:     又夢遊山川 城邑與園苑
T0682_.16.0761c15:     一切諸境界 世間共受用
T0682_.16.0761c16:     彼此互相見 馳鶩而往來
T0682_.16.0761c17:     運轉與屈伸 無量之境界
T0682_.16.0761c18:     及從於睡覺 一切皆非有
T0682_.16.0761c19:     亦如多欲者 夢見於女人
T0682_.16.0761c20:     顏貎甚端嚴 服玩皆珍
T0682_.16.0761c21:     種種恣歡樂 覺已悉皆無
T0682_.16.0761c22:     一切諸世間 當知亦如是
T0682_.16.0761c23:     王位及營從 父母等宗姻
T0682_.16.0761c24:     但誑於愚夫 體性皆非實
T0682_.16.0761c25:     汝於三摩地 何故不勤修
T0682_.16.0761c26:     無量諸聲聞 獨覺及菩薩
T0682_.16.0761c27:     住山間樹下 寂靜修禪處
T0682_.16.0761c28:     摩羅耶乳海 頻陀婆利師
T0682_.16.0761c29:     摩醯因陀羅 鷄羅雪山等
T0682_.16.0762a01:     或止圓生樹 或住嬌微那
T0682_.16.0762a02:     處須彌半腹 或憩如意樹
T0682_.16.0762a03:     絆住劍摩羅 於中而宴默
T0682_.16.0762a04:     或食贍部果 及飮甘露味
T0682_.16.0762a05:     具足諸神通 而常修此觀
T0682_.16.0762a06:     過去未來世 坐於蓮華臺
T0682_.16.0762a07:     結加住等引 如是常觀察
T0682_.16.0762a08:     善攝諸根故 不散一切境
T0682_.16.0762a09:     如以鉤制象 住定亦復然
T0682_.16.0762a10:     世間若出世 一切諸餘定
T0682_.16.0762a11:     佛定淨無垢 貪愛皆遣除
T0682_.16.0762a12:     遍愛無色定 無想等禪中
T0682_.16.0762a13:     見彼日月形 蓮花與深險
T0682_.16.0762a14:     如空火衆色 耶定非究竟
T0682_.16.0762a15:     拂除如是相 得淨無分別
T0682_.16.0762a16:     則見倶胝刹 諸佛住等引
T0682_.16.0762a17:     同時共舒手 以水灌其頂
T0682_.16.0762a18:     即入於佛地 示現衆色形
T0682_.16.0762a19:     既得種種身 則具薩*婆若
T0682_.16.0762a20:     力通及自在 正定陀羅尼
T0682_.16.0762a21:     如是等功徳 莫不皆成就
T0682_.16.0762a22:     分析於諸色 乃至觀極微
T0682_.16.0762a23:     自性無所有 讐如於兔角
T0682_.16.0762a24:     無分無分別 蘊有蘊亦然
T0682_.16.0762a25:     同於幻所作 一切皆如是
T0682_.16.0762a26:     此中無業果 亦無作業人
T0682_.16.0762a27:     無能作世間 設有作能作
T0682_.16.0762a28:     能作待於作 何名能作人
T0682_.16.0762a29:     此言成過患 説*作者清淨
T0682_.16.0762b01:     我者成諸境 地輪依水輪
T0682_.16.0762b02:     及有情世間 次第而安布
T0682_.16.0762b03:     諸趣各差別 彼此互往來
T0682_.16.0762b04:     於事起諸根 而能取於境
T0682_.16.0762b05:     此等非由我 皆是於分別
T0682_.16.0762b06:     展轉而變異 同於乳酪酥
T0682_.16.0762b07:     如是生住滅 計業與非業
T0682_.16.0762b08:     定者常觀此 如乾城與夢
T0682_.16.0762b09:     無始來戲論 熏習於有情
T0682_.16.0762b10:     種種之過咎 而生分別業
T0682_.16.0762b11:     諸根猶如幻 境界同於夢
T0682_.16.0762b12:     能作所作業 定者能遠離
T0682_.16.0762b13:     惡覺微劣者 迷惑生妄計
T0682_.16.0762b14:     分別於能作 一切諸世間
T0682_.16.0762b15:     或謂摩尼珠 金銀等衆礦
T0682_.16.0762b16:     鳥獸色差別 刺端銛以利
T0682_.16.0762b17:     此等皆不同 應知無作者
T0682_.16.0762b18:     世間相差別 皆從分別生
T0682_.16.0762b19:     非勝性微塵 無因自然等
T0682_.16.0762b20:     惡覺者妄計 不知其體性
T0682_.16.0762b21:     爲業爲非業 如是起分別
T0682_.16.0762b22:     如毒在於乳 隨變與相應
T0682_.16.0762b23:     一切處分別 諸法亦如是
T0682_.16.0762b24:     是性亦不生 是性亦不滅
T0682_.16.0762b25:     惑者不能了 種種異分別
T0682_.16.0762b26:     世間唯積集 定者乃能觀
T0682_.16.0762b27:     汝等應勤修 無思業非業
T0682_.16.0762b28:     有情互來往 如日月超迴
T0682_.16.0762b29:     在空無所依 隨風而運轉
T0682_.16.0762c01:     業性甚微隱 密嚴者能見
T0682_.16.0762c02:     修諸勝觀行 不爲甚所羇
T0682_.16.0762c03:     如火燎長焚 須臾作灰燼
T0682_.16.0762c04:     智火焚業薪 當知亦如是
T0682_.16.0762c05:     又如燈破闇 一念盡無餘
T0682_.16.0762c06:     諸業習暗冥 無始之熏聚
T0682_.16.0762c07:     牟尼智燈起 刹那頓皆滅
T0682_.16.0762c08: 大乘密嚴經辯觀行品第五
T0682_.16.0762c09:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0762c10:     復告於大衆 諸仁應諦聽
T0682_.16.0762c11:     譬如空閑地 欲造立宮室
T0682_.16.0762c12:     匠人資土木 然後方得成
T0682_.16.0762c13:     諦觀諸物中 二皆無舍宅
T0682_.16.0762c14:     亦如於衆指 和合以成拳
T0682_.16.0762c15:     離指而推求 拳體不可得
T0682_.16.0762c16:     軍師及車乘 城邑與園林
T0682_.16.0762c17:     雲物須山川 瓶衣等諸相
T0682_.16.0762c18:     皆是假和合 智者了如夢
T0682_.16.0762c19:     如是身舍宅 諸界所集成
T0682_.16.0762c20:     蘊積猶崇山 攲危如朽屋
T0682_.16.0762c21:     不生亦不滅 非自亦非他
T0682_.16.0762c22:     如乾闥*婆城 如雲亦如影
T0682_.16.0762c23:     復如熱時焔 亦如觀繪事
T0682_.16.0762c24:     相自於妄現 性淨離有無
T0682_.16.0762c25:     亦如盲與跛 相假而得行
T0682_.16.0762c26:     自性無能持 凡愚身亦爾
T0682_.16.0762c27:     分析至極微 空名無實物
T0682_.16.0762c28:     極微不可得 諸法亦如是
T0682_.16.0762c29:     瑜伽淨慧者 作是思惟時
T0682_.16.0763a01:     便於色聲等 遠離於覺念
T0682_.16.0763a02:     一切意息已 泰然得解脱
T0682_.16.0763a03:     不愛於有情 常樂於等持
T0682_.16.0763a04:     設有諸天仙 姝麗女人等
T0682_.16.0763a05:     而來供養者 如觀夢無染
T0682_.16.0763a06:     身雖住於此 外道不能見
T0682_.16.0763a07:     持明與梵天 亦不覩其頂
T0682_.16.0763a08:     當生摩尼宮 自在而遊戲
T0682_.16.0763a09:     與諸明妃衆 離欲常歡娯
T0682_.16.0763a10:     此之觀行法 薩埵之境界
T0682_.16.0763a11:     仁應速修習 發於勇猛心
T0682_.16.0763a12:     當生光明宮 利益於三有
T0682_.16.0763a13:     則斷貪欲分 及離瞋恚癡
T0682_.16.0763a14:     能詣大密嚴 寂靜殊勝處
T0682_.16.0763a15:     彼無死境界 亦非識所行
T0682_.16.0763a16:     遠離於諸相 非分別所得
T0682_.16.0763a17:     爲此微妙處 瑜伽者相應
T0682_.16.0763a18:     是故修觀行 希求於彼土
T0682_.16.0763a19:     既勝於貪恚 無我亦無人
T0682_.16.0763a20:     勝定汝應修 勿生於三毒
T0682_.16.0763a21:     若執於境界 則有二覺
T0682_.16.0763a22:     猶如美女人 曼臉而縝髮
T0682_.16.0763a23:     多欲者見已 愛著而思惟
T0682_.16.0763a24:     迷惑生染覺 專想無餘念
T0682_.16.0763a25:     行來及坐起 飮食與眠睡
T0682_.16.0763a26:     彼女之容姿 常現於心想
T0682_.16.0763a27:     如此之惡慧 皆由妄境生
T0682_.16.0763a28:     溺在境淤泥 是故不應著
T0682_.16.0763a29:     或如諸世間 邪慧妄分別
T0682_.16.0763b01:     於牛及山羊 設*婆與麋鹿
T0682_.16.0763b02:     見彼有角故 執之以爲實
T0682_.16.0763b03:     而於彪兔等 便生無角解
T0682_.16.0763b04:     若非見牛角 於兔寧執無
T0682_.16.0763b05:     世間亦復然 妄見有所得
T0682_.16.0763b06:     後求體非實 便言法定無
T0682_.16.0763b07:     未捨分別來 常生是邪覺
T0682_.16.0763b08:     仁應審觀察 心行諸境
T0682_.16.0763b09:     皆如妄所得 角與無角等
T0682_.16.0763b10:     若諸修行者 能作如是觀
T0682_.16.0763b11:     隨其所意樂 或作轉輪王
T0682_.16.0763b12:     昇空而往還 具有大威力
T0682_.16.0763b13:     或生日月殿 及諸星宿宮
T0682_.16.0763b14:     四王忉利天 焔摩及兜率
T0682_.16.0763b15:     化樂與他化 摩尼寶殿中
T0682_.16.0763b16:     色界梵衆身 并十梵天處
T0682_.16.0763b17:     無煩及無熱 善見與善現
T0682_.16.0763b18:     阿迦尼吒宮 自在而遊戲
T0682_.16.0763b19:     空識無所有 非想非非想
T0682_.16.0763b20:     住彼漸除欲 乃至諸佛刹
T0682_.16.0763b21:     常遊微妙定 解脱之境界
T0682_.16.0763b22:     譬如因破瓶 而乃成於瓦
T0682_.16.0763b23:     壞性刹那現 於常見無常
T0682_.16.0763b24:     種子生於芽 芽生種已壞
T0682_.16.0763b25:     又如彼陶匠 以泥而作瓶
T0682_.16.0763b26:     泥若是奢摩 瓶亦如其色
T0682_.16.0763b27:     或時彼匠者 兼用雜色泥
T0682_.16.0763b28:     比至燒已成 各隨其泥色
T0682_.16.0763b29:     從箭竹生葱 從角生於蒜
T0682_.16.0763c01:     穢蠅與敗蜜 各得生於蟲
T0682_.16.0763c02:     當知世間果 似因不似因
T0682_.16.0763c03:     皆因變壞故 乃得生於果
T0682_.16.0763c04:     衆塵成所作 體性不變壞
T0682_.16.0763c05:     皆是世愚夫 而生妄分別
T0682_.16.0763c06:     能作我内我 勝我不可得
T0682_.16.0763c07:     亦無於意我 亦無積集因
T0682_.16.0763c08:     及以親生因 不從識縁有
T0682_.16.0763c09:     智者之境界 善巧力所生
T0682_.16.0763c10:     拔除煩惱刺 降魔并眷屬
T0682_.16.0763c11:     世間貪愛盡 如蜜能消痩
T0682_.16.0763c12:     諸仙由有貪 流轉生諸趣
T0682_.16.0763c13:     多時所熏習 譬如瞋恚蛇
T0682_.16.0763c14:     煩惱火燒然 流轉險惡趣
T0682_.16.0763c15:     離貪即解脱 常勤修觀行
T0682_.16.0763c16: 大乘密嚴經趣入阿頼耶品第六
T0682_.16.0763c17:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0763c18:     復告諸大衆 仁等應當知
T0682_.16.0763c19:     我昔蒙佛力 加持得妙定
T0682_.16.0763c20:     明見倶胝刹 修行世定者
T0682_.16.0763c21:     諸佛與佛子 清淨所住處
T0682_.16.0763c22:     於中唯密嚴 安樂最第一
T0682_.16.0763c23:     諸佛坐蓮花 有如殊妙殿
T0682_.16.0763c24:     我等從定起 一心以瞻仰
T0682_.16.0763c25:     自見住密嚴 佛子衆圍繞
T0682_.16.0763c26:     復見解脱藏 住在於宮中
T0682_.16.0763c27:     身量如指節 色相甚明朗
T0682_.16.0763c28:     如空淨滿月 如阿恒思花
T0682_.16.0763c29:     我即心自念 是誰難思事
T0682_.16.0764a01:     即便見已身 在於彼腹内
T0682_.16.0764a02:     亦於中普見 一切諸世間
T0682_.16.0764a03:     蓮花藏佛子 以佛神力故
T0682_.16.0764a04:     亦皆如是見 咸歎不思議
T0682_.16.0764a05:     天中天作已 即攝威神力
T0682_.16.0764a06:     大衆悉如故 希有妙難思
T0682_.16.0764a07:     瑜祇種種色 是佛之境界
T0682_.16.0764a08:     諸仁應當知 佛昔爲菩薩
T0682_.16.0764a09:     從彼歡喜地 得至於離垢
T0682_.16.0764a10:     發光及焔慧 難勝與現前
T0682_.16.0764a11:     遠行及不動 善慧法雲地
T0682_.16.0764a12:     獲得陀羅尼 生無盡句義
T0682_.16.0764a13:     首楞嚴等定 及以意成身
T0682_.16.0764a14:     細性與輕性 大性及意樂
T0682_.16.0764a15:     尊貴欲壽等 獲斯八自在
T0682_.16.0764a16:     如應而顯現 遊戲於密嚴
T0682_.16.0764a17:     名稱妙光明 功徳皆成就
T0682_.16.0764a18:     轉復得清淨 現成等正覺
T0682_.16.0764a19:     化爲佛菩薩 種種妙色像
T0682_.16.0764a20:     自然遍一切 而轉妙法輪
T0682_.16.0764a21:     速令諸衆生 以智斷諸惑
T0682_.16.0764a22:     利樂諸趣已 還住密嚴中
T0682_.16.0764a23:     或有諸大士 見佛現身色
T0682_.16.0764a24:     莊嚴吉祥相 光明自然發
T0682_.16.0764a25:     熾盛如化聚 住於蓮花宮
T0682_.16.0764a26:     與諸觀行人 嬉遊安樂定
T0682_.16.0764a27:     三摩地自在 處所最殊勝
T0682_.16.0764a28:     或見於大樹 緊那羅王身
T0682_.16.0764a29:     現於百千億 種種之變化
T0682_.16.0764b01:     光明皎如月 遍照諸國
T0682_.16.0764b02:     或見兜率天 無量諸佛子
T0682_.16.0764b03:     身如帝青色 功徳相莊嚴
T0682_.16.0764b04:     首飾摩尼冠 坐於殊勝殿
T0682_.16.0764b05:     光明普照耀 一切智通達
T0682_.16.0764b06:     或見於普賢 具有大威力
T0682_.16.0764b07:     得於一切智 四無礙辯才
T0682_.16.0764b08:     身相現光明 獨勝無倫匹
T0682_.16.0764b09:     住於滿月殿 密嚴之定海
T0682_.16.0764b10:     遍現衆色像 賢聖所稱歎
T0682_.16.0764b11:     無量諸天衆 及乾闥*婆等
T0682_.16.0764b12:     明仙及國王 眷屬衆圍繞
T0682_.16.0764b13:     或見最勝子 并諸觀行師
T0682_.16.0764b14:     寂靜而住禪 儼如在睡眠
T0682_.16.0764b15:     遠離於沈怠 順行諸佛教
T0682_.16.0764b16:     勤苦而清羸 示同於外道
T0682_.16.0764b17:     六欲及梵天 有頂至贍部
T0682_.16.0764b18:     於中而現化 多種之光明
T0682_.16.0764b19:     神通調御者 赫奕而熾盛
T0682_.16.0764b20:     或見爲導師 降胎并誕育
T0682_.16.0764b21:     出家修靜慮 乃至般涅槃
T0682_.16.0764b22:     佛智不思議 一切皆圓滿
T0682_.16.0764b23:     得自在無畏 人天等歸依
T0682_.16.0764b24:     仁者應當知 諸佛之體性
T0682_.16.0764b25:     智慧最無比 唯佛所能知
T0682_.16.0764b26:     如釋迦已獲 人中勝師子
T0682_.16.0764b27:     汝等咸當得 生信勿懷疑
T0682_.16.0764b28:     信即爲佛體 必當得解脱
T0682_.16.0764b29:     或爲彼天主 及以諸粟散
T0682_.16.0764c01:     乃至生梵宮 而作轉輪王
T0682_.16.0764c02:     轉生蓮花藏 在彼佛會中
T0682_.16.0764c03:     蓮花而化生 獲大精進力
T0682_.16.0764c04:     由此降魔衆 及欲熏習因
T0682_.16.0764c05:     志意無怯弱 證成一道法
T0682_.16.0764c06:     紹繼於佛事 得王諸國土
T0682_.16.0764c07:     若欲得作佛 當淨佛性道
T0682_.16.0764c08:     種姓既淨已 諸佛即授記
T0682_.16.0764c09:     瑜祇轉覺悟 不久當成佛
T0682_.16.0764c10:     一切修行者 而爲作依怙
T0682_.16.0764c11:     譬如彼大地 亦爲衆所依
T0682_.16.0764c12:     如於妙行者 能療一切病
T0682_.16.0764c13:     覺者亦如是 能除虚妄疾
T0682_.16.0764c14:     得無分別心 支解不傾動
T0682_.16.0764c15:     内外之境界 了達皆唯識
T0682_.16.0764c16:     能遠離於我 亦離於我所
T0682_.16.0764c17:     無能害所害 及以於害具
T0682_.16.0764c18:     一切悉皆是 意識之境界
T0682_.16.0764c19:     皆依阿頼耶 如是妄分別
T0682_.16.0764c20:     如珠合日光 相感而生火
T0682_.16.0764c21:     此火非珠出 亦非從日生
T0682_.16.0764c22:     心意識亦爾 根境意和合
T0682_.16.0764c23:     能生於諸心 如海起波浪
T0682_.16.0764c24:     此性非陽焔 亦非於夢幻
T0682_.16.0764c25:     非同如是等 迷惑之所取
T0682_.16.0764c26:     非同龜鼃毛 及與於兔角
T0682_.16.0764c27:     又如雷電合 震發而生火
T0682_.16.0764c28:     此火爲從水 爲從雷電生
T0682_.16.0764c29:     竟無有定知 此火從生處
T0682_.16.0765a01:     如火爲從水 造作於瓶等
T0682_.16.0765a02:     欲等諸心法 與心而共生
T0682_.16.0765a03:     和合無定性 當知亦如是
T0682_.16.0765a04:     心境不思議 密嚴者知見
T0682_.16.0765a05:     有情之藏護 無始妙倶生
T0682_.16.0765a06:     如涅槃虚空 擇滅無爲性
T0682_.16.0765a07:     遠離於三世 清淨常圓滿
T0682_.16.0765a08:     如月有虧盈 顯現諸國土
T0682_.16.0765a09:     循環體是一 其性無増減
T0682_.16.0765a10:     愚夫所分別 見月有増減
T0682_.16.0765a11:     往來於四洲 而實無盈缺
T0682_.16.0765a12:     如是之藏識 普現有情界
T0682_.16.0765a13:     其體無増減 圓潔常光明
T0682_.16.0765a14:     愚夫妄分別 恒於頼耶識
T0682_.16.0765a15:     計著有増減 應知亦如是
T0682_.16.0765a16:     若有於此識 能正而了知
T0682_.16.0765a17:     即便得無漏 轉依位差別
T0682_.16.0765a18:     如是差別法 得者甚爲難
T0682_.16.0765a19:     藏識亦如是 與七識倶轉
T0682_.16.0765a20:     熏習以相應 體性而無染
T0682_.16.0765a21:     猶如河中木 隨水以漂流
T0682_.16.0765a22:     而木與於流 體相各差別
T0682_.16.0765a23:     藏識亦如是 諸識習氣倶
T0682_.16.0765a24:     而恒性清淨 不爲其所業
T0682_.16.0765a25:     清淨與雜染 皆依阿頼耶
T0682_.16.0765a26:     聖者現法樂 等引之境界
T0682_.16.0765a27:     人天等諸趣 一切佛刹土
T0682_.16.0765a28:     如是染淨法 如來藏爲因
T0682_.16.0765a29:     由彼悟成佛 爲諸乘種性
T0682_.16.0765b01:     一切諸衆生 有具於威力
T0682_.16.0765b02:     自在諸功徳 殊勝諸吉祥
T0682_.16.0765b03:     乃至險惡處 上中下差別
T0682_.16.0765b04:     頼耶恒住中 遍爲作依止
T0682_.16.0765b05:     悉是諸有情 無始時來果
T0682_.16.0765b06:     以諸業習氣 而能自増長
T0682_.16.0765b07:     亦復而増長 所餘之七識
T0682_.16.0765b08:     由是之愚夫 執以爲内我
T0682_.16.0765b09:     能作所依我 輪迴於生死
T0682_.16.0765b10:     意識在身中 迅疾如風轉
T0682_.16.0765b11:     業風所吹動 遍住於諸根
T0682_.16.0765b12:     常與七識倶 流轉如波浪
T0682_.16.0765b13:     微塵與勝性 自在及時方
T0682_.16.0765b14:     悉是淨頼耶 於中妄分別
T0682_.16.0765b15:     頼耶由業力 及愛以爲因
T0682_.16.0765b16:     成就諸世間 種種之品類
T0682_.16.0765b17:     愚夫恒不了 執之爲作者
T0682_.16.0765b18:     此識之體相 微細甚難知
T0682_.16.0765b19:     未見於眞實 心迷不能覺
T0682_.16.0765b20:     常於根境意 而生於愛著
T0682_.16.0765b21:     金剛藏復言 無畏諸佛子
T0682_.16.0765b22:     如是頼耶體 云何不見聞
T0682_.16.0765b23:     衆身之所依 性淨恒無染
T0682_.16.0765b24:     具足三十二 佛相及輪王
T0682_.16.0765b25:     遍於三界中 而現種種色
T0682_.16.0765b26:     猶如淨空月 衆星所環繞
T0682_.16.0765b27:     藏識與諸識 住身亦如是
T0682_.16.0765b28:     亦如欲天主 天女衆圍繞
T0682_.16.0765b29:     顯於寶宮殿 藏識亦如是
T0682_.16.0765c01:     如江海諸神 水中而自在
T0682_.16.0765c02:     藏識處於世 當知亦如是
T0682_.16.0765c03:     如龍依水天 如百川歸海
T0682_.16.0765c04:     如樹王依地 現心亦如是
T0682_.16.0765c05:     如日在宮殿 旋繞妙高山
T0682_.16.0765c06:     諸天皆敬禮 佛地心亦爾
T0682_.16.0765c07:     十種諸地中 修行一切行
T0682_.16.0765c08:     在於菩薩身 顯現於大
T0682_.16.0765c09:     遍利與安樂 如來常稱讃
T0682_.16.0765c10:     地地皆清淨 故號爲佛子
T0682_.16.0765c11:     在於菩薩身 是即名菩薩
T0682_.16.0765c12:     佛與諸菩薩 皆是頼耶名
T0682_.16.0765c13:     佛及最勝子 已授當授記
T0682_.16.0765c14:     廣大阿頼耶 當成等正覺
T0682_.16.0765c15:     即此頼耶體 密嚴者能見
T0682_.16.0765c16:     由最勝瑜伽 妙定相應故
T0682_.16.0765c17:     諸佛與縁覺 聲聞及外道
T0682_.16.0765c18:     證理無畏人 所觀皆此識
T0682_.16.0765c19:     種種諸識境 皆從心所變
T0682_.16.0765c20:     瓶衣等衆物 如是性皆無
T0682_.16.0765c21:     悉依阿頼耶 所見皆迷惑
T0682_.16.0765c22:     謂以諸熏習 妄生能所取
T0682_.16.0765c23:     體非如幻化 非陽焔毛輪
T0682_.16.0765c24:     非生非不生 空性空遠離
T0682_.16.0765c25:     有無皆無性 長短等亦然
T0682_.16.0765c26:     智者觀幻事 此皆唯幻術
T0682_.16.0765c27:     未曾有一物 與幻而同起
T0682_.16.0765c28:     有情所分別 如幻而可見
T0682_.16.0765c29:     陽焔毛輪相 二倶不可得
T0682_.16.0766a01:     離一亦無二 無過世當世
T0682_.16.0766a02:     此皆識變異 無幻無幻名
T0682_.16.0766a03:     諸性無所得 是幻幻所作
T0682_.16.0766a04:     世間有迷惑 其心不自在
T0682_.16.0766a05:     妄説有能幻 幻成種種物
T0682_.16.0766a06:     動搖及往來 雖見皆非實
T0682_.16.0766a07:     如鐵因磁石 所向而轉移
T0682_.16.0766a08:     藏識亦如是 隨於分別種
T0682_.16.0766a09:     一切諸世間 無處不周遍
T0682_.16.0766a10:     如日摩尼寶 無思及分別
T0682_.16.0766a11:     此識遍諸處 見之謂流轉
T0682_.16.0766a12:     不死亦不生 本非流轉法
T0682_.16.0766a13:     如夢見生死 覺悟即解脱
T0682_.16.0766a14:     佛子若轉依 即名解脱者
T0682_.16.0766a15:     此即是諸佛 最勝之教理
T0682_.16.0766a16:     審量一切法 如稱如明鏡
T0682_.16.0766a17:     照曜如明燈 試驗如金石
T0682_.16.0766a18:     正道之標相 遠離於斷滅
T0682_.16.0766a19:     修習勝定者 皆由清淨因
T0682_.16.0766a20:     令離諸雜染 轉依而顯現
T0682_.16.0766a21: 大乘密嚴經卷中
T0682_.16.0766a22:
T0682_.16.0766a23:
T0682_.16.0766a24:
T0682_.16.0766a25:
T0682_.16.0766a26:
T0682_.16.0766a27:
T0682_.16.0766a28:
T0682_.16.0766a29:
T0682_.16.0766b01:
T0682_.16.0766b02:
T0682_.16.0766b03: 大乘密嚴經卷下
T0682_.16.0766b04:  *開府儀同三司 特進試鴻臚卿
T0682_.16.0766b05: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0766b06: 諡大鑒正號大廣智 大興善寺
T0682_.16.0766b07: 三藏沙門不空奉    詔譯 
T0682_.16.0766b08:   我識境界品第七
T0682_.16.0766b09: 爾時金剛藏菩薩摩訶薩。遍觀十方。從髻珠
T0682_.16.0766b10: 中出大光明。照諸世界及他化自在天宮。并
T0682_.16.0766b11: 密嚴中諸佛子衆。放斯光已。即告一切佛法
T0682_.16.0766b12: 如實見菩薩言。仁主雪山之中有一惡獸名
T0682_.16.0766b13: 爲能害。百千變詐以取諸獸。應可食者殺而
T0682_.16.0766b14: 食之。若見壯獸名能之者。即須便爲呼子之
T0682_.16.0766b15: 聲害而食之。若時或見有角之獸。便現有角
T0682_.16.0766b16: 與其相似而往親附。無令所畏殺而食之。見
T0682_.16.0766b17: 牛羊等種種諸獸。悉同彼形而肆其害。仁主
T0682_.16.0766b18: 如彼能害現種種形以殺諸獸。一切外道亦
T0682_.16.0766b19: 復如是。於阿頼耶所生我見執著我相。猶如
T0682_.16.0766b20: 惡獸變種種形。亦如彼彼自類計我各各差
T0682_.16.0766b21: 別。乃至極小猶如微塵
T0682_.16.0766b22: 仁主是諸我執依何而住。不住於餘但自住
T0682_.16.0766b23: 識。計我之人言我與意根境和合而有識生。
T0682_.16.0766b24: 本無有我如花與衣合即有香氣。若未和合
T0682_.16.0766b25: 衣即無香。是故當知但唯有識心及心法。若
T0682_.16.0766b26: 離於識心心所法則無有我。如器中果如燈
T0682_.16.0766b27: 照瓶。如伊尸迦文闍之草。而可得者但以因
T0682_.16.0766b28: 縁心心法生。此中無我亦無有生。微妙一相
T0682_.16.0766b29: 本來寂靜。此是覺悟勝觀行者自證境界。如
T0682_.16.0766c01: 彼惡獸多所傷殺。然諸外道亦復如是。養育
T0682_.16.0766c02: 増長世間惡見無知法智。而強分別執有執
T0682_.16.0766c03: 無。若一若多我我所論。所以者何由不覺悟
T0682_.16.0766c04: 唯識性故。思渇耶慧往來馳鶩生殺輪轉。遠
T0682_.16.0766c05: 離諸佛菩薩善友。違背解脱動搖正慧。不能
T0682_.16.0766c06: 治八支聖道。於彼三乘乃至一乘都無所
T0682_.16.0766c07: 證。由起執著不見聖諦。於密嚴名號尚不得
T0682_.16.0766c08: 聞。何況其土而能得入
T0682_.16.0766c09: 仁主諸深定者咸於此識淨除我見。汝及諸
T0682_.16.0766c10: 菩薩摩訶薩亦應如是。既自勤修復爲人説。
T0682_.16.0766c11: 令其速入密嚴佛土
T0682_.16.0766c12: 大乘密嚴經阿頼耶即密嚴品第八
T0682_.16.0766c13:     爾時金剛藏 爲明此藏識
T0682_.16.0766c14:     即密嚴之義 告如實見言
T0682_.16.0766c15:     如磁石吸鐵 常能自轉動
T0682_.16.0766c16:     如蘊車性定 轉動由習氣
T0682_.16.0766c17:     草木土竹等 及繩以成舍
T0682_.16.0766c18:     和合而可見 身蘊亦如是
T0682_.16.0766c19:     起屍磁石鐵 轉動如有情
T0682_.16.0766c20:     一切皆亦然 如是蘊無我
T0682_.16.0766c21:     時寶手菩薩 白衆色王言
T0682_.16.0766c22:     王今應請問 金剛藏定者
T0682_.16.0766c23:     一切諸世間 所有於衆
T0682_.16.0766c24:     無覺離於覺 遠離諸言詮
T0682_.16.0766c25:     相應不相應 二種之名字
T0682_.16.0766c26:     彼世間所有 自性云何住
T0682_.16.0766c27:     此會諸佛子 專心咸願聞
T0682_.16.0766c28:     衆色最勝王 即隨義而問
T0682_.16.0766c29:     名相等境界 一切世間法
T0682_.16.0767a01:     爲唯是分別 爲離分別有
T0682_.16.0767a02:     如其所立名 是名依何住
T0682_.16.0767a03:     金剛藏聞已 即告色王言
T0682_.16.0767a04:     一切唯有名 亦唯想安立
T0682_.16.0767a05:     從能詮異故 所詮不可得
T0682_.16.0767a06:     四蘊唯名字 是故説爲名
T0682_.16.0767a07:     如名摩納婆 但名無有體
T0682_.16.0767a08:     諸佛及佛子 説名唯在相
T0682_.16.0767a09:     離相而有名 不可得分別
T0682_.16.0767a10:     是故依諸相 分別有諸名
T0682_.16.0767a11:     如匿兔未勿 假名不可得
T0682_.16.0767a12:     於相無所有 愚夫妄分別
T0682_.16.0767a13:     世間亦如是 離相無有名
T0682_.16.0767a14:     瓶衣車乘等 名言所分別
T0682_.16.0767a15:     名相雖可説 體性無所有
T0682_.16.0767a16:     世間衆色法 但相無有餘
T0682_.16.0767a17:     唯依相立名 是名無實事
T0682_.16.0767a18:     王應觀世法 離名無所有
T0682_.16.0767a19:     但以分別心 而生於取著
T0682_.16.0767a20:     若離於分別 取著即不生
T0682_.16.0767a21:     無生即轉依 證於無盡法
T0682_.16.0767a22:     是故大王等 常應觀想事
T0682_.16.0767a23:     但是分別心 離此即無有
T0682_.16.0767a24:     形相體増長 散壞資與身
T0682_.16.0767a25:     如是等衆名 皆唯色之想
T0682_.16.0767a26:     想名及分別 體性本無異
T0682_.16.0767a27:     隨於世俗儀 建立名不同
T0682_.16.0767a28:     若捨離名字 而求於物體
T0682_.16.0767a29:     過去及未來 此皆不可得
T0682_.16.0767b01:     但諸識轉變 無有所知法
T0682_.16.0767b02:     所知唯是名 世間悉如是
T0682_.16.0767b03:     以名分別法 法不稱於名
T0682_.16.0767b04:     諸法性如是 不住於分別
T0682_.16.0767b05:     以法唯名故 相即無有體
T0682_.16.0767b06:     相無名亦無 何處有分別
T0682_.16.0767b07:     若得無分別 身心恒寂靜
T0682_.16.0767b08:     如木火燒已 畢竟不復生」
T0682_.16.0767b09:     譬如人負擔 是人名負者
T0682_.16.0767b10:     隨其擔有殊 擔者相差別
T0682_.16.0767b11:     名如所擔物 分別名擔者
T0682_.16.0767b12:     以名種種故 分別各不同
T0682_.16.0767b13:     如見杌爲人 見人以爲杌
T0682_.16.0767b14:     人杌二分別 但有於名字
T0682_.16.0767b15:     諸大和合中 分別以爲色
T0682_.16.0767b16:     若離於諸大 體終不可得
T0682_.16.0767b17:     如徳依瓶處 瓶依名亦然
T0682_.16.0767b18:     捨者而取瓶 瓶終不可得
T0682_.16.0767b19:     瓶不住瓶體 名豈住於名
T0682_.16.0767b20:     二合分別生 名量亦非有
T0682_.16.0767b21:     住於如是定 其心不動搖」
T0682_.16.0767b22:     譬如金石等 本來無水相
T0682_.16.0767b23:     與火共和合 若水而流動
T0682_.16.0767b24:     藏識亦如是 體非流轉法
T0682_.16.0767b25:     諸識共相應 與法同流轉
T0682_.16.0767b26:     如鐵因磁石 周迴而轉移
T0682_.16.0767b27:     二倶無有思 状若有思覺
T0682_.16.0767b28:     頼耶與七識 當知亦復然
T0682_.16.0767b29:     習氣繩所牽 無人而若有
T0682_.16.0767c01:     遍滿有情身 周流於險趣
T0682_.16.0767c02:     如鐵與磁石 展轉不相知
T0682_.16.0767c03:     或離於險趣 而得住於地
T0682_.16.0767c04:     神通自在力 如幻首楞嚴
T0682_.16.0767c05:     乃至陀羅尼 莫不皆成滿
T0682_.16.0767c06:     讃佛實功徳 以之爲供養
T0682_.16.0767c07:     或現無量身 一身無量手
T0682_.16.0767c08:     肩頭口及舌 展轉皆無量
T0682_.16.0767c09:     往詣十方國 供養諸如來
T0682_.16.0767c10:     雨花及衣服 頭冠與瓔珞
T0682_.16.0767c11:     種種寶莊嚴 積如須彌等
T0682_.16.0767c12:     供養薩婆若 佛及諸佛子
T0682_.16.0767c13:     或作寶宮殿 如雲備衆彩
T0682_.16.0767c14:     化現諸天女 遊處於其中
T0682_.16.0767c15:     妓樂衆妙音 供養於諸佛
T0682_.16.0767c16:     或與佛菩薩 遊止常共倶
T0682_.16.0767c17:     一切諸魔怨 自在而降伏
T0682_.16.0767c18:     得自覺聖智 正定以莊嚴
T0682_.16.0767c19:     已轉於所依 即見法無我
T0682_.16.0767c20:     五法三自性 及與八種識
T0682_.16.0767c21:     能成就諸明 住定常供養」
T0682_.16.0767c22:     或現身廣大 或現如微塵
T0682_.16.0767c23:     種種諸色身 供養於諸佛
T0682_.16.0767c24:     或身納諸刹 刹入芥子中
T0682_.16.0767c25:     大海爲牛迹 牛跡或爲海
T0682_.16.0767c26:     其中諸有情 無有所逼惱
T0682_.16.0767c27:     平等施資用 如地及日月
T0682_.16.0767c28:     如水與火風 如寶洲妙藥
T0682_.16.0767c29:     普能作饒益 長養諸有情
T0682_.16.0768a01:     諸法不生滅 不斷亦不常
T0682_.16.0768a02:     不一亦不異 不來亦不去
T0682_.16.0768a03:     妄立種種名 是爲遍計性
T0682_.16.0768a04:     諸法猶如幻 如夢與乾城
T0682_.16.0768a05:     陽焔水中月 火輪雲雷等
T0682_.16.0768a06:     此中妄所取 是爲遍計性
T0682_.16.0768a07:     由彼彼名詮 以名彼彼法
T0682_.16.0768a08:     於彼不可得 是爲遍計性
T0682_.16.0768a09:     一切世間法 不離於名色
T0682_.16.0768a10:     若離於能詮 所詮不可得
T0682_.16.0768a11:     如是遍計性 我説爲世間
T0682_.16.0768a12:     眼色等爲縁 因三和合起
T0682_.16.0768a13:     聲依桴鼓發 芽從地種生
T0682_.16.0768a14:     宮殿與瓶衣 無依衆縁起
T0682_.16.0768a15:     有情及諸法 此悉依他性
T0682_.16.0768a16:     若法是無漏 其義不可捨
T0682_.16.0768a17:     自覺聖智境 此性名具實
T0682_.16.0768a18:     諸法相差別 已説其自性
T0682_.16.0768a19:     若離自性門 諸法不明了
T0682_.16.0768a20:     如衆物和合 現作幻化形
T0682_.16.0768a21:     衆色雖不同 性皆無決定
T0682_.16.0768a22:     世事悉如是 種種皆非實
T0682_.16.0768a23:     妄情之所執 遍計無有餘
T0682_.16.0768a24:     譬如摩尼寶 隨色而像現
T0682_.16.0768a25:     世間亦復然 但隨分別有
T0682_.16.0768a26:     體用無所在 是爲遍計性
T0682_.16.0768a27:     如乾闥婆城 非城而見似
T0682_.16.0768a28:     亦非無有因 而能如是見
T0682_.16.0768a29:     世間種種物 應知亦復然
T0682_.16.0768b01:     日月等宮殿 諸山及寶山
T0682_.16.0768b02:     煙雲相撃觸 未嘗有雜亂
T0682_.16.0768b03:     無共無自性 體性皆非有
T0682_.16.0768b04:     但是所分別 遍計之自性
T0682_.16.0768b05:     諸物非因生 亦非無有因
T0682_.16.0768b06:     若有若非有 此皆情所執
T0682_.16.0768b07:     名依於相起 二從分別生
T0682_.16.0768b08:     正智及如如 遠離於分別
T0682_.16.0768b09:     心如相顯現 相爲意所依
T0682_.16.0768b10:     意與五心生 猶如海波浪
T0682_.16.0768b11:     習氣無有始 境界亦復然
T0682_.16.0768b12:     心因習氣生 境令心惑亂
T0682_.16.0768b13:     依止頼耶識 一切諸種子
T0682_.16.0768b14:     心如境界現 是説爲世間
T0682_.16.0768b15:     七識阿頼耶 展轉互相生
T0682_.16.0768b16:     如是八種識 不常亦不斷
T0682_.16.0768b17:     一切諸世間 似有而安布
T0682_.16.0768b18:     有計諸衆生 我等三和合
T0682_.16.0768b19:     發生種種識 了別於諸境
T0682_.16.0768b20:     或有妄計言 作者業因故
T0682_.16.0768b21:     生於梵天等 内外諸世間
T0682_.16.0768b22:     世間非作者 業及微塵作
T0682_.16.0768b23:     但是阿頼耶 變現似於境
T0682_.16.0768b24:     藏識非縁作 藏亦不非縁
T0682_.16.0768b25:     諸識雖流轉 無有三和合
T0682_.16.0768b26:     頼耶體常住 衆識與之倶
T0682_.16.0768b27:     如輪與水精 亦如星共月
T0682_.16.0768b28:     從此生習氣 新新自増長
T0682_.16.0768b29:     復増長餘載 餘識亦復然
T0682_.16.0768c01:     如是生死轉 悟者心無轉
T0682_.16.0768c02:     譬如火燒木 漸次而轉移
T0682_.16.0768c03:     此木既已燒 復更燒餘木
T0682_.16.0768c04:     依止頼耶識 無漏心亦然
T0682_.16.0768c05:     漸除諸有漏 永息輪迴法
T0682_.16.0768c06:     此是現法樂 成就三摩地
T0682_.16.0768c07:     衆聖由是生 從刹至於刹」
T0682_.16.0768c08:     譬如微妙金 在礦不能見
T0682_.16.0768c09:     智者巧陶錬 其金乃明顯
T0682_.16.0768c10:     藏識亦如是 習氣之所纒
T0682_.16.0768c11:     三摩地淨除 覺者常明見
T0682_.16.0768c12:     如酪未攅搖 酥終不可得
T0682_.16.0768c13:     是故諸智者 *攅酪而得酥
T0682_.16.0768c14:     藏識亦復然 諸識所纒覆
T0682_.16.0768c15:     密嚴諸定者 勤觀乃能得
T0682_.16.0768c16:     密嚴是大明 妙智之殊稱
T0682_.16.0768c17:     佛子勤修習 生於此刹中
T0682_.16.0768c18:     色及無色界 空識非非想
T0682_.16.0768c19:     於彼常勤修 而來生是處
T0682_.16.0768c20:     此中諸佛子 威光猶日月
T0682_.16.0768c21:     修行得正定 演説相應道
T0682_.16.0768c22:     諸佛與灌頂 咸皆授其位
T0682_.16.0768c23:     如來所證法 隨見而轉依
T0682_.16.0768c24:     雖處密嚴場 應物而變化
T0682_.16.0768c25:     隨彼愛樂法 住空而演説
T0682_.16.0768c26:     是時金剛藏 復告大衆言
T0682_.16.0768c27:     頼耶無始來 爲戲論薫習
T0682_.16.0768c28:     諸業所繋縛 輪轉無有窮
T0682_.16.0768c29:     亦如於大海 因風起波浪
T0682_.16.0769a01:     恒生亦恒滅 不斷亦不常
T0682_.16.0769a02:     由不悟自心 隨識境界現
T0682_.16.0769a03:     若了於自心 如火焚薪盡
T0682_.16.0769a04:     通達於無漏 則名爲聖人
T0682_.16.0769a05:     藏識變衆境 彌綸於世間
T0682_.16.0769a06:     意執我我所 思量恒流轉
T0682_.16.0769a07:     諸識類差別 各各了自境
T0682_.16.0769a08:     積集業爲心 遍積集名意
T0682_.16.0769a09:     了別名爲識 五識取現境
T0682_.16.0769a10:     如翳見毛輪 隨見而迷惑
T0682_.16.0769a11:     於似色心中 非色計於色
T0682_.16.0769a12:     譬如摩尼珠 日月光所照
T0682_.16.0769a13:     隨其所應現 各雨自類物
T0682_.16.0769a14:     阿頼耶亦爾 如來清淨藏
T0682_.16.0769a15:     和合於習氣 變現周世間
T0682_.16.0769a16:     與無漏相應 雨諸功徳法
T0682_.16.0769a17:     譬如乳變異 成酪至酪漿
T0682_.16.0769a18:     藏識亦如是 變似於衆色
T0682_.16.0769a19:     如翳見毛輪 有情亦復爾
T0682_.16.0769a20:     以惡習氣翳 住藏識眼中
T0682_.16.0769a21:     於諸非色處 此所見諸色
T0682_.16.0769a22:     猶如於陽焔 遠離於有無
T0682_.16.0769a23:     習頼耶所現 仁者依眼色
T0682_.16.0769a24:     而生似色識 如幻住眼中
T0682_.16.0769a25:     飄動猶熱焔 色皆是藏識
T0682_.16.0769a26:     與色習相應 變似體非有
T0682_.16.0769a27:     愚夫妄分別 諸昏醉放逸
T0682_.16.0769a28:     坐臥及狂走 頓起諸事業
T0682_.16.0769a29:     皆是頼耶識 猶如盛赫日
T0682_.16.0769b01:     舒光照於地 蒸氣如水流
T0682_.16.0769b02:     渇獸望之走 頼耶亦復爾
T0682_.16.0769b03:     體性實非色 而似於色現
T0682_.16.0769b04:     惡覺妄生者 如磁石吸鐵
T0682_.16.0769b05:     迅速而轉移 雖無於情識
T0682_.16.0769b06:     似情識而動 如是頼耶識
T0682_.16.0769b07:     爲生死所攝 往來於諸趣
T0682_.16.0769b08:     非我而似我 如海中漂物
T0682_.16.0769b09:     無思隨水流 頼耶無分別
T0682_.16.0769b10:     依身而運動
T0682_.16.0769b11:     譬如二象鬥 被傷者永退
T0682_.16.0769b12:     頼耶亦如是 斷染無流轉
T0682_.16.0769b13:     譬如淨蓮華 離泥而皎潔
T0682_.16.0769b14:     人天皆受用 莫不咸珍敬
T0682_.16.0769b15:     如是頼耶識 出於習氣泥
T0682_.16.0769b16:     轉依得清淨 佛菩薩所重
T0682_.16.0769b17:     譬如殊勝寶 野人所輕賤
T0682_.16.0769b18:     若用飾冕旒 則爲王頂戴
T0682_.16.0769b19:     如是頼耶識 是清淨佛性
T0682_.16.0769b20:     凡位恒雜染 佛果常寶持
T0682_.16.0769b21:     如美玉在水 苔衣所纒覆
T0682_.16.0769b22:     頼耶處生死 習氣縈不現
T0682_.16.0769b23:     於此頼耶識 有二取相生
T0682_.16.0769b24:     如蛇有二頭 隨樂而同往
T0682_.16.0769b25:     頼耶亦如是 與諸色相具
T0682_.16.0769b26:     一切諸世間 取之以爲色
T0682_.16.0769b27:     惡覺者迷惑 計爲我我所
T0682_.16.0769b28:     若有若非有 自在作世間
T0682_.16.0769b29:     頼耶雖變現 體性恒甚深
T0682_.16.0769c01:     於諸無知人 悉不能覺了
T0682_.16.0769c02:     譬如於幻師 幻作種種獸
T0682_.16.0769c03:     或行而或走 似有情非實
T0682_.16.0769c04:     頼耶亦如是 幻作於世間
T0682_.16.0769c05:     一切諸有情 體性無眞實
T0682_.16.0769c06:     凡愚不能了 妄生於取著
T0682_.16.0769c07:     起微塵勝性 有無異分別
T0682_.16.0769c08:     及與於梵天 丈夫等諸見
T0682_.16.0769c09:     分別皆是意 分別於世間
T0682_.16.0769c10:     此之分別見 本來無有實
T0682_.16.0769c11:     譬如畫中質 亦如虹霓像
T0682_.16.0769c12:     及以雲中物 翳眼見毛輪
T0682_.16.0769c13:     女人窺鏡容 如夢觀衆色
T0682_.16.0769c14:     如帝弓谷響 樹影與乾城
T0682_.16.0769c15:     熱時陽焔水 池中明月像
T0682_.16.0769c16:     如是諸計度 於頼耶妄
T0682_.16.0769c17:     觀察是等時 諦了唯藏識
T0682_.16.0769c18:     即達世間相 所依一切法
T0682_.16.0769c19:     是諸分別見 即皆而轉滅
T0682_.16.0769c20:     頼耶是意等 諸法習氣依
T0682_.16.0769c21:     常爲於分別 心之所擾濁
T0682_.16.0769c22:     若離於分別 即成無漏道
T0682_.16.0769c23:     常恒而不變 猶若於虚空
T0682_.16.0769c24:     若於阿頼耶 獲得三摩地
T0682_.16.0769c25:     則生無漏法 如意定解脱
T0682_.16.0769c26:     及以四無畏 十力并善巧
T0682_.16.0769c27:     自在與神通 如是諸功徳
T0682_.16.0769c28:     起十究竟願 意成微妙身
T0682_.16.0769c29:     永轉於所依 識界常安住
T0682_.16.0770a01:     體同虚空性 不壞亦不盡
T0682_.16.0770a02:     如來悉明見 世間無増減
T0682_.16.0770a03:     有情復不生 涅槃者非滅
T0682_.16.0770a04:     此刹及餘刹 同於一法性
T0682_.16.0770a05:     諸佛出於世 或不出於世
T0682_.16.0770a06:     法性本常住 不常亦不斷
T0682_.16.0770a07:     又若解脱者 而有情界滅
T0682_.16.0770a08:     即壞於如來 一切之智性
T0682_.16.0770a09:     三世諸佛境 不得於平等
T0682_.16.0770a10:     又若般涅槃 有情界滅者
T0682_.16.0770a11:     是誰離於苦 得有餘無餘
T0682_.16.0770a12:     降魔伏邪見 皆應是妄説
T0682_.16.0770a13:     是故應當知 諸勝觀行者
T0682_.16.0770a14:     若證於解脱 其身則常住
T0682_.16.0770a15:     永離於取蘊 滅除諸習氣
T0682_.16.0770a16:     譬如以熱鐵 投之於冷水
T0682_.16.0770a17:     熱勢雖已除 其鐵體無壞
T0682_.16.0770a18:     諸仁應當知 阿頼耶如海
T0682_.16.0770a19:     常爲於戲論 麁重風所撃
T0682_.16.0770a20:     五法三自性 諸識浪相續
T0682_.16.0770a21:     所有於境界 其相而飄動
T0682_.16.0770a22:     於無義處中 似義實無體
T0682_.16.0770a23:     若悟則皆空 轉依恒無盡
T0682_.16.0770a24:     住密嚴如月 影現於十方
T0682_.16.0770a25:     應知頼耶識 行於蘊稠林
T0682_.16.0770a26:     末那爲先導 意識能決了
T0682_.16.0770a27:     色等一切境 及以五識身
T0682_.16.0770a28:     與根境和合 了於現境界
T0682_.16.0770a29:     自境之所取 皆是阿頼耶
T0682_.16.0770b01:     藏識與壽煖 及觸和合性
T0682_.16.0770b02:     末那依此識 識復住於意
T0682_.16.0770b03:     所餘五種識 亦住於自根
T0682_.16.0770b04:     心意及諸識 而安住於蘊
T0682_.16.0770b05:     爲業習繋縛 流轉無有窮
T0682_.16.0770b06:     如是所有業 皆由於貪愛
T0682_.16.0770b07:     既以業受身 復以身造業
T0682_.16.0770b08:     捨於此身已 更受於餘身
T0682_.16.0770b09:     前後以依因 徐行如水蛭
T0682_.16.0770b10:     心及諸心所 相續生諸趣
T0682_.16.0770b11:     更展轉積集 住諸蘊稠林
T0682_.16.0770b12:     壽煖及與識 若捨離於身
T0682_.16.0770b13:     身則無覺知 猶如於木石
T0682_.16.0770b14:     藏識是爲心 執我名爲意
T0682_.16.0770b15:     能取諸境界 以是説爲識
T0682_.16.0770b16:     採集業爲心 意爲遍*採集
T0682_.16.0770b17:     意識能遍了 五識現分別
T0682_.16.0770b18:     心能持於身 末那著諸趣
T0682_.16.0770b19:     意識能遍了 五識縁自境
T0682_.16.0770b20:     藏識以爲因 從是生餘識
T0682_.16.0770b21:     意意識所縁 無間而流轉
T0682_.16.0770b22:     五識復更待 増上縁而生
T0682_.16.0770b23:     同事自根事 是爲増上故
T0682_.16.0770b24:     是身如起屍 亦如熱時焔
T0682_.16.0770b25:     隨行因縁轉 非妄亦非實
T0682_.16.0770b26:     爲受之所牽 性空無有我
T0682_.16.0770b27:     意等諸轉識 與心而共生
T0682_.16.0770b28:     五識復更依 意識而因起
T0682_.16.0770b29:     如是一切時 大地而倶轉
T0682_.16.0770c01:     頼耶爲於愛 所熏而増長
T0682_.16.0770c02:     既自増長已 復増於餘識
T0682_.16.0770c03:     展轉不斷絶 猶如於井輪
T0682_.16.0770c04:     以有諸識故 衆趣而生起
T0682_.16.0770c05:     於是諸趣中 識復得増長
T0682_.16.0770c06:     識與世間法 更互以爲因
T0682_.16.0770c07:     譬如河水流 前後而不斷
T0682_.16.0770c08:     亦如芽與種 相續而轉生
T0682_.16.0770c09:     各各相差別 分明而顯現
T0682_.16.0770c10:     行識亦如是 既三和合已
T0682_.16.0770c11:     而復更和合 差別相而生
T0682_.16.0770c12:     如是而流轉 常無有斷絶
T0682_.16.0770c13:     内外一切法 皆因此而起
T0682_.16.0770c14:     愚不了唯心 汝等勤觀察
T0682_.16.0770c15:     時衆色王等 復向金剛藏
T0682_.16.0770c16:     而作如是言 金剛藏無畏
T0682_.16.0770c17:     善入於密嚴 能演一切法
T0682_.16.0770c18:     佛及諸佛子 正定而思惟
T0682_.16.0770c19:     無比甚奇特 顯明於法相
T0682_.16.0770c20:     金剛藏無畏 垂見爲宣説
T0682_.16.0770c21:     尊處摩尼宮 居師子勝座
T0682_.16.0770c22:     最勝子圍繞 往於密嚴定
T0682_.16.0770c23:     願爲諸佛子 説瑜伽勝法
T0682_.16.0770c24:     此是月幢佛 爲衆所開演
T0682_.16.0770c25:     彼衆當來此 願説而無倦
T0682_.16.0770c26:     此月幢如來 亦現多神變
T0682_.16.0770c27:     於欲界宮殿 及於色界中
T0682_.16.0770c28:     與佛子圍繞 諸天皆侍衞
T0682_.16.0770c29:     所説勝理趣 密嚴無畏法
T0682_.16.0771a01:     彼諸瑜伽者 聞説如是已
T0682_.16.0771a02:     得自覺聖智 内證之境界
T0682_.16.0771a03:     怖於尼夜摩 及正位之樂
T0682_.16.0771a04:     不住於實際 定中互觀察
T0682_.16.0771a05:     而皆各念言 誰已證實相
T0682_.16.0771a06:     觀行之上首 願得見斯人
T0682_.16.0771a07:     此衆咸一心 復更重思惟
T0682_.16.0771a08:     何者是於定 云何爲非定
T0682_.16.0771a09:     復於何所定 又復以何法
T0682_.16.0771a10:     爲定所待縁 彼諸佛子等
T0682_.16.0771a11:     復於何所定 以三摩地力
T0682_.16.0771a12:     見密嚴土中 清淨最勝子
T0682_.16.0771a13:     菩薩衆之王 首戴於寶冠
T0682_.16.0771a14:     具三十二相 及以隨形好
T0682_.16.0771a15:     而作於嚴飾 彼諸佛子等
T0682_.16.0771a16:     悉皆從定起 挂微妙寶瓔
T0682_.16.0771a17:     從無量佛土 而來於此會
T0682_.16.0771a18:     同共以一心 瞻仰金剛藏
T0682_.16.0771a19:     大力瑜伽尊 彼等皆思惟
T0682_.16.0771a20:     得法樂而請
T0682_.16.0771a21:     金剛藏見已 周顧於四方
T0682_.16.0771a22:     發於和雅音 微笑而告曰
T0682_.16.0771a23:     汝等諸佛子 一心咸諦聽
T0682_.16.0771a24:     瑜祇定境界 甚深不思議
T0682_.16.0771a25:     非分別所知 定及縁亦爾
T0682_.16.0771a26:     遠離欲不善 及以諸散動
T0682_.16.0771a27:     有尋伺喜樂 寂靜入初禪
T0682_.16.0771a28:     如是漸次第 四八至於十
T0682_.16.0771a29:     著我諸外道 常修習此定
T0682_.16.0771b01:     聲聞辟支佛 亦復皆如是
T0682_.16.0771b02:     各知於世間 諸法之自相
T0682_.16.0771b03:     蘊處如空聚 一切皆無我
T0682_.16.0771b04:     無思無動作 但三和合生
T0682_.16.0771b05:     如機關起屍 本無能作者
T0682_.16.0771b06:     外道修是定 起於空性見
T0682_.16.0771b07:     此人迷法相 壞於一切法
T0682_.16.0771b08:     若修佛妙定 善知蘊無我
T0682_.16.0771b09:     即發勝福聚 滅除諸惡見
T0682_.16.0771b10:     一切皆唯心 無能相所相
T0682_.16.0771b11:     無界亦無蘊 一切皆無相
T0682_.16.0771b12:     分析至微塵 此皆無所住
T0682_.16.0771b13:     愚夫妄分別 彼地水等性
T0682_.16.0771b14:     不知其性者 取於如是相
T0682_.16.0771b15:     妙色及惡色 似色餘亦然
T0682_.16.0771b16:     如空中虹霓 雲霞等衆彩
T0682_.16.0771b17:     思惟如骨瑣 遍滿於世間
T0682_.16.0771b18:     及遍處想觀 觀於諸大等
T0682_.16.0771b19:     身有色無色 定者常諦思
T0682_.16.0771b20:     若於縁一心 即縁説清淨
T0682_.16.0771b21:     如其所分別 即彼成所縁
T0682_.16.0771b22:     非定非定者 妄計以爲定
T0682_.16.0771b23:     定者在定中 了世皆藏識
T0682_.16.0771b24:     法及諸法相 一切皆除遣
T0682_.16.0771b25:     獲於勝定者 善説於諸定
T0682_.16.0771b26:     破諸修定人 妄智所知法
T0682_.16.0771b27:     若人生劣慧 取法及於我
T0682_.16.0771b28:     自謂誠諦言 善巧説諸法
T0682_.16.0771b29:     計著諸法相 自壞亦壞他
T0682_.16.0771c01:     無能相所相 妄生差別見
T0682_.16.0771c02:     甜味能除熱 苦酸鹹上淡
T0682_.16.0771c03:     辛味除於冷 鹹能已風疾
T0682_.16.0771c04:     黄痰變畏故 共生於瘧病
T0682_.16.0771c05:     或時但因風 或因三和合
T0682_.16.0771c06:     疾既有差別 古仙設衆方
T0682_.16.0771c07:     石蜜等六分 沙糖及諸味
T0682_.16.0771c08:     能除有情身 種種諸瘧病
T0682_.16.0771c09:     若法有自性 及以諸相者
T0682_.16.0771c10:     藥無除病能 病者不應差
T0682_.16.0771c11:     云何世咸見 服藥病消除
T0682_.16.0771c12:     定者了世間 但是頼耶識
T0682_.16.0771c13:     變異而相續 譬如衆幻獸
T0682_.16.0771c14:     無能相所相 無蘊及蘊者
T0682_.16.0771c15:     亦無支分徳 及以有支分
T0682_.16.0771c16:     世間無能作 亦無有所作
T0682_.16.0771c17:     無塵積世間 無方處往者
T0682_.16.0771c18:     無初最微細 漸次如一指
T0682_.16.0771c19:     乃至三指量 寶物轉和合
T0682_.16.0771c20:     求那各差別 如是義皆無
T0682_.16.0771c21:     非勝性作世 亦非時能生
T0682_.16.0771c22:     亦非愛樂性 乃三法所作
T0682_.16.0771c23:     亦非無有因 自然而得有
T0682_.16.0771c24:     由斯業習氣 擾濁於内心
T0682_.16.0771c25:     依心及眼根 種種妄分別
T0682_.16.0771c26:     意及於意識 有情阿頼耶
T0682_.16.0771c27:     普現於世間 如幻師造物
T0682_.16.0771c28:     若能入唯識 是則證轉依
T0682_.16.0771c29:     若説於空性 則知相唯識
T0682_.16.0772a01:     瓶等本無境 體相皆心作
T0682_.16.0772a02:     非瓶似瓶現 是故説爲空
T0682_.16.0772a03:     世間所有色 諸天等宮殿
T0682_.16.0772a04:     變異而可見 皆是阿頼耶
T0682_.16.0772a05:     有情身所有 從頭至手足
T0682_.16.0772a06:     頓生或漸次 無非阿頼耶
T0682_.16.0772a07:     習氣濁於心 凡愚不能了
T0682_.16.0772a08:     此性非是有 亦復非是空
T0682_.16.0772a09:     如人以諸物 繋破於瓶等
T0682_.16.0772a10:     物體若是空 即無能所破」
T0682_.16.0772a11:     我如妙高山 此見未爲礙
T0682_.16.0772a12:     憍慢而著空 此惡過於彼
T0682_.16.0772a13:     自處爲相應 不應非處説
T0682_.16.0772a14:     若演於非處 甘露即爲毒
T0682_.16.0772a15:     一切諸有情 生於種種見
T0682_.16.0772a16:     欲令斷諸見 是故説空理
T0682_.16.0772a17:     聞空執爲實 不能斷諸見
T0682_.16.0772a18:     此見不可除 如病翳所捨
T0682_.16.0772a19:     譬如火燒木 木盡火不留
T0682_.16.0772a20:     見木若已燒 空火亦應滅
T0682_.16.0772a21:     諸見得滅時 生於智慧火
T0682_.16.0772a22:     普燒煩惱薪 一切皆清淨
T0682_.16.0772a23:     牟尼由此智 密嚴而解脱
T0682_.16.0772a24:     不見以兔角 觸壞於大山
T0682_.16.0772a25:     曾無石女兒 執箭射於物
T0682_.16.0772a26:     未聞欲鬥戰 而求兔角弓
T0682_.16.0772a27:     何有石女兒 能造於宮室
T0682_.16.0772a28:     一切法空性 與法常同體
T0682_.16.0772a29:     始於胎臟時 色生便壞滅
T0682_.16.0772b01:     離空無有滅 離色無有空
T0682_.16.0772b02:     如月與光明 始終恒不異
T0682_.16.0772b03:     諸法亦如是 空性與之一
T0682_.16.0772b04:     展轉無差別 所爲皆得成
T0682_.16.0772b05:     是身如死屍 本來無自性
T0682_.16.0772b06:     貪愛繩繋縛 境界所牽動
T0682_.16.0772b07:     説微妙空理 爲淨於諸見
T0682_.16.0772b08:     其有智慧人 應當一心學
T0682_.16.0772b09:     譬如工幻師 以諸呪術力
T0682_.16.0772b10:     草木等衆數 隨意之所作
T0682_.16.0772b11:     依於根及愛 色明與作意
T0682_.16.0772b12:     發生於明識 無實如幻焔
T0682_.16.0772b13:     是識無來處 亦不去餘方
T0682_.16.0772b14:     諸識性皆爾 有無不變著
T0682_.16.0772b15:     如毛輪兔角 及以石女兒
T0682_.16.0772b16:     本來無有體 妄立於名字
T0682_.16.0772b17:     師子虎熊羆 馬驢馲駝類
T0682_.16.0772b18:     &T066734;龜與玳瑁 彼等皆無角
T0682_.16.0772b19:     何故不分別 唯言兔角無
T0682_.16.0772b20:     最勝談論人 云何不成立
T0682_.16.0772b21:     爲慧者顯示 但彼妄分別
T0682_.16.0772b22:     外道衆迷惑 如瘖及聾瞽
T0682_.16.0772b23:     彼無超度智 亦無内證法
T0682_.16.0772b24:     但隨他語轉 何用分別爲
T0682_.16.0772b25:     若妄起分別 不生於密嚴
T0682_.16.0772b26:     定者獲等至 及能生此國
T0682_.16.0772b27:     譬如天宮殿 日月及衆星
T0682_.16.0772b28:     環繞妙高山 皆由風力轉
T0682_.16.0772b29:     七識亦如是 依於阿頼耶
T0682_.16.0772c01:     習氣之所持 處處恒流轉
T0682_.16.0772c02:     譬如依大地 能生卉木類
T0682_.16.0772c03:     一切諸有情 乃至衆珍寶
T0682_.16.0772c04:     如是頼耶識 衆識之所依
T0682_.16.0772c05:     譬如孔雀烏 毛羽多光色
T0682_.16.0772c06:     雄雌相愛樂 鼓舞共歡遊
T0682_.16.0772c07:     如是阿頼耶 種子及諸法
T0682_.16.0772c08:     展轉相依住 定者能觀見」
T0682_.16.0772c09:     譬如百川注 日夜歸大海
T0682_.16.0772c10:     衆流無斷絶 海亦不分別
T0682_.16.0772c11:     如是頼耶識 甚深無涯底
T0682_.16.0772c12:     諸識之習氣 日夜常歸往
T0682_.16.0772c13:     如地有衆寶 種種色相殊
T0682_.16.0772c14:     諸有情受用 隨福而招感
T0682_.16.0772c15:     如是頼耶識 與諸分別倶
T0682_.16.0772c16:     増長於生死 轉依成正覺
T0682_.16.0772c17:     善修清淨行 出過於十地
T0682_.16.0772c18:     入於佛地中 十力皆圓滿
T0682_.16.0772c19:     正住於實際 常恒不壞滅
T0682_.16.0772c20:     現種種變化 如地無分別
T0682_.16.0772c21:     如春衆花色 人鳥皆欣翫
T0682_.16.0772c22:     執持識亦然 定者多迷取
T0682_.16.0772c23:     如是諸佛子 無慧離眞實
T0682_.16.0772c24:     於義不善知 妄言生決定
T0682_.16.0772c25:     非法離間語 誑惑於有情
T0682_.16.0772c26:     諸法別異住 而別起言説
T0682_.16.0772c27:     譬如工幻師 善用於呪術
T0682_.16.0772c28:     亦現種種花 花果實無有
T0682_.16.0772c29:     如是佛菩薩 善巧智方便
T0682_.16.0773a01:     世間別異住 別異而變現
T0682_.16.0773a02:     説種種教門 誘誨無窮已
T0682_.16.0773a03:     決定眞實法 密嚴中顯現
T0682_.16.0773a04:     六界與十八 十二處丈夫
T0682_.16.0773a05:     意繩之所牽 有情以流轉
T0682_.16.0773a06:     八識諸界處 共起而和合
T0682_.16.0773a07:     從於意繩轉 前身復後身
T0682_.16.0773a08:     此流轉丈夫 隨世因示現
T0682_.16.0773a09:     是一切身者 續生無斷絶
T0682_.16.0773a10:     六界與丈夫 及以十二處
T0682_.16.0773a11:     十八界意行 説爲自在者
T0682_.16.0773a12:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773a13:     説於諸界處 丈夫之義已
T0682_.16.0773a14:     他化清淨宮 摩尼寶藏殿
T0682_.16.0773a15:     諸無畏佛子 悉皆稽首禮
T0682_.16.0773a16:     他方佛菩薩 來居此會者
T0682_.16.0773a17:     悉皆共同聲 而讃言善哉
T0682_.16.0773a18:     復有諸菩薩 諸天及天女
T0682_.16.0773a19:     皆從本座起
T0682_.16.0773a20:     合掌一心敬 遞共相瞻顧
T0682_.16.0773a21:     而作如是言 定中上首尊
T0682_.16.0773a22:     善爲諸菩薩 説妙丈夫義
T0682_.16.0773a23:     遠離外道論 最勝子宣示
T0682_.16.0773a24:     六界淨丈夫 但是諸界合
T0682_.16.0773a25:     隨因以流轉
T0682_.16.0773a26:     譬如衆飛鳥 空中現其跡
T0682_.16.0773a27:     又如離於木 而火得熾然
T0682_.16.0773a28:     空中見鳥迹 離木而有火
T0682_.16.0773a29:     我及諸世間 未曾覩是事
T0682_.16.0773b01:     鳥飛以羽翰 空中無有迹
T0682_.16.0773b02:     仁者説丈夫 與鳥跡相似
T0682_.16.0773b03:     云何於諸有 得有輪迴義
T0682_.16.0773b04:     而説界丈夫 常流轉生死
T0682_.16.0773b05:     受諸苦樂果 所作業無失
T0682_.16.0773b06:     如農夫作業 功必不唐捐
T0682_.16.0773b07:     此果成熟已 能生於後果
T0682_.16.0773b08:     身者於身中 而修於善行
T0682_.16.0773b09:     前生後生處 恒受人天樂
T0682_.16.0773b10:     或常修福徳 資糧爲佛因
T0682_.16.0773b11:     解脱及諸度 成於無上覺
T0682_.16.0773b12:     生天自在果 觀行見眞我
T0682_.16.0773b13:     若離趣丈夫 一切悉無有」
T0682_.16.0773b14:     於業業果報 所作無虚棄
T0682_.16.0773b15:     下從阿鼻獄 上至於諸天
T0682_.16.0773b16:     謂有趣丈夫 流轉於生死
T0682_.16.0773b17:     内外諸世間 種現牙生果
T0682_.16.0773b18:     此法似於彼 彼從於此
T0682_.16.0773b19:     若離趣丈夫 得有輪迴者
T0682_.16.0773b20:     如言石女子 威儀而進退
T0682_.16.0773b21:     兔角有銛利 從沙而出油
T0682_.16.0773b22:     會中諸菩薩 諸天及天女
T0682_.16.0773b23:     説如是語已 供養應供者
T0682_.16.0773b24:     即金剛藏尊 及諸菩薩衆
T0682_.16.0773b25:     供養事畢已 同作如是言
T0682_.16.0773b26:     法眼具無缺 因喩皆莊嚴
T0682_.16.0773b27:     能摧諸異論 外道諸宗過
T0682_.16.0773b28:     既降伏他已 顯示於自宗
T0682_.16.0773b29:     是故大勇猛 宜爲速開演
T0682_.16.0773c01:     我等咸願聞 大慧者應説」
T0682_.16.0773c02:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773c03:     問諸天殷請 即時而告言
T0682_.16.0773c04:     汝等諸天人 一心應諦聽
T0682_.16.0773c05:     此法深難思 分別不能及
T0682_.16.0773c06:     瑜伽清淨理 因喩所開敷
T0682_.16.0773c07:     我現於密嚴 今爲汝宣説
T0682_.16.0773c08:     密嚴甚微妙 定者殊勝處」
T0682_.16.0773c09:     爾時金剛藏 説如是語已
T0682_.16.0773c10:     復告於大樹 緊那羅王言
T0682_.16.0773c11:     大樹緊那王 汝應當觀察
T0682_.16.0773c12:     云何諸法性 性空無所有
T0682_.16.0773c13:     如是見相應 於定不迷惑
T0682_.16.0773c14:     如飯一粒熟 餘粒即可知
T0682_.16.0773c15:     諸法亦復然 知一即知彼
T0682_.16.0773c16:     譬如*攅酪者 嘗之以指端
T0682_.16.0773c17:     如是諸法性 可以一觀察
T0682_.16.0773c18:     法性非是有 亦復非是空
T0682_.16.0773c19:     藏識之所變 藏以空爲相」
T0682_.16.0773c20:     大樹緊那王 即時而問曰
T0682_.16.0773c21:     云何心量中 而有界丈夫
T0682_.16.0773c22:     云何生諸界 堅濕及煖動」
T0682_.16.0773c23:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0773c24:     聞其所説已 而告如是言
T0682_.16.0773c25:     善哉大樹王 能發甚深問
T0682_.16.0773c26:     願令修定者 得詣於眞實
T0682_.16.0773c27:     我今爲汝説 琴師應諦聽
T0682_.16.0773c28:     汝昔自他化 與諸眷屬倶
T0682_.16.0773c29:     鼓樂從空來 乘於寶宮殿
T0682_.16.0774a01:     如是諸天侶 而同詣佛會
T0682_.16.0774a02:     撫奏妙寶琴 其聲甚和雅
T0682_.16.0774a03:     聲聞在會者 各遞相謂言
T0682_.16.0774a04:     我樂見樹王 緊那衆遊戲
T0682_.16.0774a05:     及所乘宮殿 妙寶以莊嚴
T0682_.16.0774a06:     汝奏琉璃琴 衆心皆悦動
T0682_.16.0774a07:     迦葉聲聞等 不覺起而舞
T0682_.16.0774a08:     由妙音和樂 不能持本心
T0682_.16.0774a09:     時天冠菩薩 告迦葉等言
T0682_.16.0774a10:     汝等離欲人 云何而舞戲
T0682_.16.0774a11:     是時大迦葉 白彼天冠士
T0682_.16.0774a12:     佛子有大力 譬如毘嵐風
T0682_.16.0774a13:     聲聞無定智 如黒山搖動
T0682_.16.0774a14:     雖離惑分別 尚染習氣泥
T0682_.16.0774a15:     分證於實際 未斷於諸習
T0682_.16.0774a16:     若捨諸麁重 必當得菩提
T0682_.16.0774a17:     汝於微細境 巧慧具諸論
T0682_.16.0774a18:     帝釋世間明 於彼法通達
T0682_.16.0774a19:     及緊那羅論 如來清淨理
T0682_.16.0774a20:     善於諸地相 明了而決定
T0682_.16.0774a21:     端居寶殿中 眷屬共圍繞
T0682_.16.0774a22:     光明淨嚴好 猶如盛滿月
T0682_.16.0774a23:     觀行得自在 處衆能問答
T0682_.16.0774a24:     問我界丈夫 云何從心起
T0682_.16.0774a25:     汝及諸佛子 咸應一心聽」
T0682_.16.0774a26:     如其諸界内 心名爲丈夫
T0682_.16.0774a27:     諸界因此生 是義我當説
T0682_.16.0774a28:     津潤生於水 炎盛生於火
T0682_.16.0774a29:     動搖諸作業 因斯起風界
T0682_.16.0774b01:     從於色分齊 有虚空及地
T0682_.16.0774b02:     識與諸境界 習氣能生身
T0682_.16.0774b03:     眼及諸色等 相状各不同
T0682_.16.0774b04:     此無門作門 諸有恒相續
T0682_.16.0774b05:     時摩尼寶藏 自在之宮殿
T0682_.16.0774b06:     持進大菩薩 與諸最勝子
T0682_.16.0774b07:     倶是從座起 稽首而作禮
T0682_.16.0774b08:     各持妙供具 供養金剛藏
T0682_.16.0774b09:     覆以寶羅網 同聲而讃佛
T0682_.16.0774b10:     聖者善安住 菩薩法雲地
T0682_.16.0774b11:     悟入如來境 應現實難量
T0682_.16.0774b12:     能爲諸大士 開示佛知見
T0682_.16.0774b13:     時緊那羅王 并諸婇女等
T0682_.16.0774b14:     供養而讃歎 金剛藏無畏
T0682_.16.0774b15:     摩尼寶宮殿 嚴淨勝道場
T0682_.16.0774b16:     爲我等開演 如來微妙法
T0682_.16.0774b17: 爾時聖者觀自在菩薩摩訶薩。慈氏菩薩摩訶
T0682_.16.0774b18: 薩。得大勢菩薩摩訶薩。曼殊室利法王子菩
T0682_.16.0774b19: 薩摩訶薩。神通王菩薩摩訶薩。寶髻菩薩摩
T0682_.16.0774b20: 訶薩。天冠菩薩摩訶薩。總持王菩薩摩訶薩。
T0682_.16.0774b21: 一切義成就菩薩摩訶薩。如是等菩薩摩訶
T0682_.16.0774b22: 薩。及餘無量修勝定者。皆是佛子。威徳自在。
T0682_.16.0774b23: 決定無畏。善能開示觀行之心。倶從座起。互
T0682_.16.0774b24: 相觀察。問金剛藏菩薩摩訶薩而説偈
T0682_.16.0774b25:     金剛自在尊 能示於法眼
T0682_.16.0774b26:     諸佛所加護 菩薩皆宗仰
T0682_.16.0774b27:     善達於地相 巧能而建立
T0682_.16.0774b28:     佛子大力衆 同心皆勸請
T0682_.16.0774b29:     定王願哀愍 顯示於密嚴
T0682_.16.0774c01:     佛及佛子等 甚深奇特事
T0682_.16.0774c02:     此法最清淨 遠離於言説
T0682_.16.0774c03:     化佛諸菩薩 昔所未開敷
T0682_.16.0774c04:     自覺智所行 見眞無漏界
T0682_.16.0774c05:     微妙現法樂 清淨最無比
T0682_.16.0774c06:     具衆三摩地 無量陀羅尼
T0682_.16.0774c07:     諸自在解脱 意成身十種
T0682_.16.0774c08:     殊勝色清淨 照明於法界
T0682_.16.0774c09:     善逝不思議 嚴刹亦如是
T0682_.16.0774c10:     佛及諸菩薩 身量如極微
T0682_.16.0774c11:     乃至如毛端 百分中之一
T0682_.16.0774c12:     密嚴殊妙刹 諸土中嚴勝
T0682_.16.0774c13:     如是觀行者 咸來生此中
T0682_.16.0774c14:     是皆何所因 佛子願宣説」
T0682_.16.0774c15:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0774c16:     身如師子臆 具三十二相
T0682_.16.0774c17:     以隨好莊嚴 將欲廣開示
T0682_.16.0774c18:     觀察彼大會 猶如師子王
T0682_.16.0774c19:     知衆堪聽聞 古先佛祕旨
T0682_.16.0774c20:     我今演法眼 離於能所覺
T0682_.16.0774c21:     金剛藏即發 清淨梵音聲
T0682_.16.0774c22:     迦陵頻伽聲 廣長舌相聲
T0682_.16.0774c23:     巧妙無麁獷 世間稱歎聲
T0682_.16.0774c24:     廣略美暢聲 克諧鍾律聲
T0682_.16.0774c25:     高韻朗徹聲 乾駄羅中聲
T0682_.16.0774c26:     雄聲與直聲 罽尸迦哀聲
T0682_.16.0774c27:     歌詠相應聲 急聲及緩聲
T0682_.16.0774c28:     深遠和暢聲 一切皆具足
T0682_.16.0774c29:     衆徳以相應 聞之而離著
T0682_.16.0775a01:     心無有厭倦 一切皆欣樂
T0682_.16.0775a02:     悉能盡通達 所有音聲相
T0682_.16.0775a03:     自然而普應 無作無功用
T0682_.16.0775a04:     金剛藏菩薩 口未曾言説
T0682_.16.0775a05:     所有諸音聲 但由本願力
T0682_.16.0775a06:     從眉額及頂 鼻端肩與膝
T0682_.16.0775a07:     猶如於變化 自然出妙音
T0682_.16.0775a08:     普爲諸大衆 開示於法眼
T0682_.16.0775a09:     勇猛金剛藏 住於自在宮
T0682_.16.0775a10:     最勝子圍繞 清淨而嚴潔
T0682_.16.0775a11:     如鵝王在地 群鵝而翼從
T0682_.16.0775a12:     大定金剛藏 處於師子座
T0682_.16.0775a13:     映蔽於一切 所有修行人
T0682_.16.0775a14:     猶如月在空 光映於列宿
T0682_.16.0775a15:     如月與光明 而無有差別
T0682_.16.0775a16:     金剛藏威徳 與佛亦復然」
T0682_.16.0775a17:     爾時如實見 菩薩之大力
T0682_.16.0775a18:     修行中最勝 住於瑜伽道
T0682_.16.0775a19:     即從座而起 觀察大衆言
T0682_.16.0775a20:     奇哉大乘法 如來微妙境
T0682_.16.0775a21:     一切佛國中 佛子應頂禮
T0682_.16.0775a22:     無思離垢法 諸佛所觀察
T0682_.16.0775a23:     希有甚微密 大乘清淨理
T0682_.16.0775a24:     非惡覺境界 轉依之妙道
T0682_.16.0775a25:     八種識差別 三自性不同
T0682_.16.0775a26:     五法二無我 各各而開示
T0682_.16.0775a27:     五種習所縁 生諸妄分別
T0682_.16.0775a28:     見此微妙法 清淨如眞金
T0682_.16.0775a29:     得於眞性者 則住佛種性
T0682_.16.0775b01:     如來性微妙 離聲聞外道
T0682_.16.0775b02:     密嚴諸刹勝 證者乃能往
T0682_.16.0775b03:     尊者金剛藏 已得何等持
T0682_.16.0775b04:     所説淨法眼 是何等持境
T0682_.16.0775b05:     時無量菩薩 復禮金剛藏
T0682_.16.0775b06:     大智金剛尊 願爲我開演
T0682_.16.0775b07:     住何三摩地 而能説是法
T0682_.16.0775b08:     此諸佛子等 一切皆樂聞」
T0682_.16.0775b09:     爾時金剛藏 處自在宮殿
T0682_.16.0775b10:     觀察於大會 自心而念言
T0682_.16.0775b11:     此法不思議 十力微妙境
T0682_.16.0775b12:     由慧之所持 離當堪聽受
T0682_.16.0775b13:     已見堪住者 皆諸佛之子
T0682_.16.0775b14:     即時而告言 汝等當諦聽
T0682_.16.0775b15:     我今爲汝説 轉依之妙道
T0682_.16.0775b16:     我爲諸佛子 他化自在衆
T0682_.16.0775b17:     以得三摩地 名大乘成徳
T0682_.16.0775b18:     住於此定中 演清淨法眼
T0682_.16.0775b19:     亦見億塵刹 所有諸善逝
T0682_.16.0775b20:     那庾多塵億 在前而讃歎
T0682_.16.0775b21:     善哉汝所説 此是瑜伽道
T0682_.16.0775b22:     我等悉皆行 如是三摩地
T0682_.16.0775b23:     於斯得自在 清淨成正覺
T0682_.16.0775b24:     十方一切佛 皆從此定生
T0682_.16.0775b25:     當知最殊勝 非思量所及
T0682_.16.0775b26:     若有諸菩薩 得住此定中
T0682_.16.0775b27:     即住不思議 諸佛之境界
T0682_.16.0775b28:     證於自智境 見三摩地佛
T0682_.16.0775b29:     變化百千億 乃至如微塵
T0682_.16.0775c01:     自覺聖智境 諸佛所安立
T0682_.16.0775c02:     此法無諸相 遠離於聲色
T0682_.16.0775c03:     名從於相生 相從因縁起
T0682_.16.0775c04:     此二生分別 諸法性如如
T0682_.16.0775c05:     於斯善觀察 是名爲正智
T0682_.16.0775c06:     名爲遍計性 相是依他起
T0682_.16.0775c07:     遠離於名相 是名第一義
T0682_.16.0775c08:     藏識住於身 隨處而流轉
T0682_.16.0775c09:     習氣如山積 深意之所纒
T0682_.16.0775c10:     求那有二門 意識同時起
T0682_.16.0775c11:     五境現前轉 諸識身和合
T0682_.16.0775c12:     猶如有我人 住在於身内
T0682_.16.0775c13:     藏識暴流水 境界風所飄
T0682_.16.0775c14:     種種識浪生 相續恒無斷
T0682_.16.0775c15:     佛及諸佛子 能知法無我
T0682_.16.0775c16:     已得成如來 復爲人宣説
T0682_.16.0775c17:     分析於説蘊 見人無我性
T0682_.16.0775c18:     不知法無我 是説爲聲聞
T0682_.16.0775c19:     菩薩所修行 善達二無我
T0682_.16.0775c20:     觀已即便捨 不住於實際
T0682_.16.0775c21:     若住於實際 便捨大悲心
T0682_.16.0775c22:     功業悉不成 不得成正覺
T0682_.16.0775c23:     希有難思智 普利諸有情
T0682_.16.0775c24:     如蓮出淤泥 色相甚嚴潔
T0682_.16.0775c25:     諸天聖人等 見之生愛敬
T0682_.16.0775c26:     如是佛菩薩 出於生死泥
T0682_.16.0775c27:     成佛體清淨 諸天所欣仰
T0682_.16.0775c28:     從初菩薩位 或作轉輪王
T0682_.16.0775c29:     或主乾闥婆 阿修羅王等
T0682_.16.0776a01:     了悟大乘法 獲於如是身
T0682_.16.0776a02:     漸次而修行 決定得成佛
T0682_.16.0776a03:     是故諸佛子 宜應一心學
T0682_.16.0776a04:     所有雜染法 及與清淨法
T0682_.16.0776a05:     恒於生死中 皆因頼耶轉
T0682_.16.0776a06:     此因勝無比 證實者宣示
T0682_.16.0776a07:     非與於能作 自在等相似
T0682_.16.0776a08:     世尊説此識 爲除諸習氣
T0682_.16.0776a09:     了達於清淨 頼耶不可得
T0682_.16.0776a10:     頼耶若可得 清淨非是常
T0682_.16.0776a11:     如來清淨藏 亦名無垢智
T0682_.16.0776a12:     常住無終始 離四句言説
T0682_.16.0776a13:     佛説如來藏 以爲阿頼耶
T0682_.16.0776a14:     惡慧不能知 藏即頼耶識
T0682_.16.0776a15:     如來清淨藏 世間阿頼耶
T0682_.16.0776a16:     如金與指環 展轉無差別
T0682_.16.0776a17:     譬如巧金師 以淨好眞金
T0682_.16.0776a18:     造作指嚴具 欲以莊嚴指
T0682_.16.0776a19:     其相異衆物 説名爲指環
T0682_.16.0776a20:     現法樂聖人 證自覺智境
T0682_.16.0776a21:     功徳轉増勝 自共無能説
T0682_.16.0776a22:     現法諸定者 了達境唯心
T0682_.16.0776a23:     得於第七地 悉皆而轉滅
T0682_.16.0776a24:     心識之所縁 一切外境界
T0682_.16.0776a25:     見種種差別 無境但唯心
T0682_.16.0776a26:     瓶依等衆幻 一切皆無有
T0682_.16.0776a27:     心變似彼現 有能取所取
T0682_.16.0776a28:     譬如星月等 依須彌運行
T0682_.16.0776a29:     諸識亦復然 恒依頼耶轉
T0682_.16.0776b01:     頼耶即密嚴 妙體本清淨
T0682_.16.0776b02:     無心亦無覺 光潔如眞金
T0682_.16.0776b03:     不可得分別 性與分別離
T0682_.16.0776b04:     體實是圓成 瑜伽者當見
T0682_.16.0776b05:     意識縁於境 但縛於愚夫
T0682_.16.0776b06:     聖見悉清淨 猶如陽焔等
T0682_.16.0776b07: 爾時世尊説是經已。金剛藏等無量菩薩摩
T0682_.16.0776b08: 訶薩。及從他方來此會者微塵數衆。聞佛所
T0682_.16.0776b09: 説皆大歡喜信受奉行
T0682_.16.0776b10: 大乘密嚴經卷下
T0682_.16.0776b11:
T0682_.16.0776b12:
T0682_.16.0776b13:
T0682_.16.0776b14:
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