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大乘密嚴經 (No. 0682_ 不空譯 ) in Vol. 16

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T0682_.16.0747b16:
T0682_.16.0747b17:
T0682_.16.0747b18:   No.682[No.681]
T0682_.16.0747b19:
T0682_.16.0747b20: 大唐新翻密嚴經序
T0682_.16.0747b21: 朕聞西方有聖人焉。演不言之言垂無教之
T0682_.16.0747b22: 教。啓迪權實發披聾瞽。遷其善者不疾而速。
T0682_.16.0747b23: 階其益者即聖自凡。撃蒙求以娑婆丘陵。示
T0682_.16.0747b24: 達觀以密嚴世界。匪染淨在我實是非遊。而
T0682_.16.0747b25: 楚越生於念中。及缺頓於目下。彼魚藏鳥
T0682_.16.0747b26: 逝。其若是乎。欽哉密嚴迹超三有。量周乎
T0682_.16.0747b27: 法界相離於極微。非聲聞之所聞豈色見之
T0682_.16.0747b28: 能見。嘗潔已主妙允恭付屬。是欲泉靜識
T0682_.16.0747b29: 浪。珠清意源窮頼耶能變之端。照自覺湛然
T0682_.16.0747c01: 之境。深詣心極其唯是經。夫翻譯之來抑有
T0682_.16.0747c02: 由矣。雖方言有異而本質須存。此經梵書並
T0682_.16.0747c03: 是偈頌。先之譯者多作散文。蛇化爲龍何必
T0682_.16.0747c04: 變於鱗介。家成於國寧即改乎姓氏。矧訛異
T0682_.16.0747c05: 輕重或有異同。再而詳悉可爲盡善。大興善
T0682_.16.0747c06: 寺三藏沙門不空。像教棟梁愛河舟楫。戒珠
T0682_.16.0747c07: 在握明鏡入懷。雪渉雲征窮鹿野之眞諦。帆
T0682_.16.0747c08: 飛海宿究馬鳴之奧音。聲詠八轉言善兩方。
T0682_.16.0747c09: 之可窺鑑闕如抑揚了義。詔令集京城義學
T0682_.16.0747c10: 沙門飛錫等翰林學士柳抗等。詳譯斯文及
T0682_.16.0747c11: 護國經等。對執貝多翻諸簡牘。憑其本夾依
T0682_.16.0747c12: 以頌言。大羹之味不遺。清月之魄恒滿。豈不
T0682_.16.0747c13: 美歟豈不美歟。朕詞乏清華文非道麗。志流
T0682_.16.0747c14: 衍於祕賾將布灌於無窮。聊課虚懷序之篇
T0682_.16.0747c15: 首云爾
T0682_.16.0747c16:
T0682_.16.0747c17:
T0682_.16.0747c18:
T0682_.16.0747c19: 大乘密嚴經卷上
T0682_.16.0747c20: 　開府儀同三司　特進試鴻臚卿
T0682_.16.0747c21: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0747c22: 諡大鑑正號大廣智　大興善寺
T0682_.16.0747c23: 三藏沙門不空奉　　　　詔譯　
T0682_.16.0747c24:   密嚴道場品第一
T0682_.16.0747c25: 如是我聞。一時佛薄伽梵。住於超越欲色無
T0682_.16.0747c26: 色等想。於一切法自在無礙。神足力通之所
T0682_.16.0747c27: 遊戲密嚴世界。而此世界非彼外道聲聞縁
T0682_.16.0747c28: 覺所行之境。與諸修習勝瑜伽者。十億佛刹
T0682_.16.0747c29: 微塵數等菩薩摩訶薩倶。其名曰摧一切外
T0682_.16.0748a01: 道異論菩薩摩訶薩。大慧菩薩摩訶薩。一切
T0682_.16.0748a02: 佛法如實見菩薩摩訶薩。聖觀自在菩薩摩
T0682_.16.0748a03: 訶薩。得大勢菩薩摩訶薩神通王菩薩摩訶
T0682_.16.0748a04: 薩。曼殊室利菩薩摩訶薩。金剛藏菩薩摩訶
T0682_.16.0748a05: 薩。解脱月菩薩摩訶薩。持進菩薩摩訶薩而
T0682_.16.0748a06: 爲上首。皆超三界心意識境智成身。轉於
T0682_.16.0748a07: 所依成就如幻。首楞嚴法雲三摩地。無量諸
T0682_.16.0748a08: 佛手灌其頂。處離三有蓮華宮
T0682_.16.0748a09: 爾時如來應正遍知。從現法樂住自覺聖智
T0682_.16.0748a10: 甚深境界。微妙奮迅無量衆色之所現顯三
T0682_.16.0748a11: 摩地起。出帝雷光妙莊嚴殿。與諸菩薩入於
T0682_.16.0748a12: 無垢月藏殿中。昇密嚴場師子之座。世尊坐
T0682_.16.0748a13: 已觀察四方。從眉間珠髻光明莊嚴。出於無
T0682_.16.0748a14: 量百千淨光。圍繞交映成光明網。是光網流
T0682_.16.0748a15: 照之時。一切佛刹莊嚴之相分明顯現。如一
T0682_.16.0748a16: 佛刹餘諸佛土。嚴飾細妙同於微塵。密嚴世
T0682_.16.0748a17: 界超諸佛國。遠離星宿及日月。如無爲性不
T0682_.16.0748a18: 同微塵。此密嚴中佛及弟子。并餘世界來此
T0682_.16.0748a19: 會者。當如涅槃及以虚空非擇滅性
T0682_.16.0748a20: 爾時世尊。現彼世界佛及菩薩。威神功徳勝
T0682_.16.0748a21: 妙事已。復以佛眼遍視十方諸菩薩衆。告一
T0682_.16.0748a22: 切佛法如實見菩薩摩訶薩言。如實見今此
T0682_.16.0748a23: 世界名曰密嚴。是中菩薩悉於欲色無色無想
T0682_.16.0748a24: 有情之處。以三摩地力生智慧火。焚燒色貪
T0682_.16.0748a25: 及以無明。轉所依止得意成身。神足力通以
T0682_.16.0748a26: 爲嚴飾。無竅隙無骨體。猶如日月摩尼電光。
T0682_.16.0748a27: 帝弓珊瑚紇利多羅。黄金瞻蔔孔雀花月鏡
T0682_.16.0748a28: 中之像。如是色身住於諸地修無漏因。由三
T0682_.16.0748a29: 摩地而得自在。十無盡願及以迴向。獲殊勝
T0682_.16.0748b01: 身來密嚴刹
T0682_.16.0748b02: 爾時一切佛法如實見菩薩摩訶薩。從座而
T0682_.16.0748b03: 起偏袒右肩。稽首佛足右膝著地。合掌白佛
T0682_.16.0748b04: 言世尊我於今者欲有所問。惟願如來應正
T0682_.16.0748b05: 遍知哀許爲説。佛告如實見言。善哉善哉恣
T0682_.16.0748b06: 汝所問。當爲汝説令汝心喜
T0682_.16.0748b07: 爾時一切佛法如實見菩薩摩訶薩承佛開許
T0682_.16.0748b08: 即白佛言。世尊。唯此佛刹超越欲色無色。及
T0682_.16.0748b09: 以無想有情界耶。佛言善男子。從此上方過
T0682_.16.0748b10: 百億佛刹。有梵音佛土娑羅樹王佛土星宿
T0682_.16.0748b11: 王佛土。過如是佛土復有無量百千佛刹。廣
T0682_.16.0748b12: 博崇麗菩薩衆會之所莊嚴。彼中諸佛咸爲
T0682_.16.0748b13: 菩薩。説現法樂住自覺聖智。遠離分別實際
T0682_.16.0748b14: 眞如。大涅槃界究竟之法。是故當知此界外。
T0682_.16.0748b15: 有如是等無量佛刹。如實見匪唯汝今於佛
T0682_.16.0748b16: 國土菩薩衆會。心生限量請問如來。有此菩
T0682_.16.0748b17: 薩摩訶薩名曰持進。曾於佛所生限量心。便
T0682_.16.0748b18: 以神通昇于上方。過百千倶胝乃至殑伽沙
T0682_.16.0748b19: 等諸佛世界。不能一見如來之頃。心生希有
T0682_.16.0748b20: 知佛菩薩不可思議。還至娑訶世界名稱大
T0682_.16.0748b21: 城。來於我所悔謝已過。讃佛功徳無量無邊。
T0682_.16.0748b22: 猶如虚空住自證境來密嚴刹。爾時會中金
T0682_.16.0748b23: 剛藏菩薩摩訶薩。善能演説諸地之相。微妙
T0682_.16.0748b24: 決定盡其源底。從座而起偏袒右肩。頂禮佛
T0682_.16.0748b25: 足右膝著地。合掌白佛言世尊我於如來應
T0682_.16.0748b26: 正遍知。欲少諮問唯願哀愍爲我宣説。佛言
T0682_.16.0748b27: 金剛藏汝於我所欲有問。如來應正等覺隨
T0682_.16.0748b28: 汝所疑爲汝開演
T0682_.16.0748b29: 爾時金剛藏菩薩摩訶薩。承佛許已而白佛
T0682_.16.0748c01: 言。世尊佛者是何句義。所覺是何。唯願世尊
T0682_.16.0748c02: 説勝義境示法性佛。令過去未來現在修菩
T0682_.16.0748c03: 薩行者。於諸色相積集之見。及餘外道異論
T0682_.16.0748c04: 執著。行分別境起微塵勝。自在性時方虚空
T0682_.16.0748c05: 我意。根境和合如是諸見。復有計者無明愛
T0682_.16.0748c06: 業眼色與眼。是時復有觸及作意。如是等法
T0682_.16.0748c07: 而爲因縁。等無間縁増上縁所縁縁。和合生
T0682_.16.0748c08: 識執著行者。起有無等種種惡覺於我法中。
T0682_.16.0748c09: 復有諸人於蘊有情墮空性見。爲斷如是妄
T0682_.16.0748c10: 分別覺。唯願世尊説離五種識所知相。能於
T0682_.16.0748c11: 諸法最自在者。佛大菩提所覺知義令得聞
T0682_.16.0748c12: 者。如其了悟所知五種而成正覺
T0682_.16.0748c13: 爾時佛告金剛藏菩薩摩訶薩言。善哉善哉
T0682_.16.0748c14: 金剛藏。十地自在超分別境有大聰慧。能欲
T0682_.16.0748c15: 顯是法性佛種最勝瑜祇。匪唯汝今於佛菩
T0682_.16.0748c16: 提所覺之義。生希有念請問於我。有賢幻等
T0682_.16.0748c17: 無量佛子。咸於此義生希有心。種種思擇而
T0682_.16.0748c18: 求佛體。如來者是何句義。爲色是如來耶異
T0682_.16.0748c19: 色是如來耶。如是於蘊界處諸行之中。内外
T0682_.16.0748c20: 循求不見如來。皆是所作滅壞法故。蘊中無
T0682_.16.0748c21: 如來。乃至分析至於極微皆悉不見。所以者
T0682_.16.0748c22: 何以妙智慧定意諦觀無所見故。蘊麁鄙故
T0682_.16.0748c23: 如來者常法身故。善哉佛子汝能善入甚深
T0682_.16.0748c24: 法界。諦聽諦聽善思念之當爲汝説。金剛藏
T0682_.16.0748c25: 菩薩摩訶薩唯然受教
T0682_.16.0748c26: 佛言善男子。三摩地勝自在金剛藏如來非
T0682_.16.0748c27: 蘊亦非異蘊。非依蘊非不依蘊。非生非滅。非
T0682_.16.0748c28: 智非所知。非根非境。何以故蘊處界諸根境
T0682_.16.0748c29: 等皆鄙陋故。不應内外而見如來。且色無覺
T0682_.16.0749a01: 知無有思慮生已必滅。同於草木瓦礫之類。
T0682_.16.0749a02: 微塵積成如來聚沫。受以二法和合而生。猶
T0682_.16.0749a03: 如水泡瓶衣等想。亦二和合因縁所生猶如
T0682_.16.0749a04: 陽焔。譬如盛熱地氣蒸涌。照已日光如水波
T0682_.16.0749a05: 浪。諸鳥獸等爲渇所逼。遠而望之生眞水解。
T0682_.16.0749a06: 想亦如是無有體性虚妄不實分別智者。如有
T0682_.16.0749a07: 性見各別體相名字可得。定者審觀猶如兔
T0682_.16.0749a08: 角。石女兒等但有假名。如夢中色唯想妄見
T0682_.16.0749a09: 覺悟非有。無明夢中見男女等種種之色。成
T0682_.16.0749a10: 於正覺即無所見。行如芭蕉中無堅實。離於
T0682_.16.0749a11: 身境即無體性。識如幻事虚僞不實。譬如幻
T0682_.16.0749a12: 師若幻師弟子。依草木瓦礫示現色像。幻作
T0682_.16.0749a13: 於人及諸象馬。種種形相具足莊嚴。愚幻
T0682_.16.0749a14: 貪求非明智者。識亦如是依餘而住。遍計分
T0682_.16.0749a15: 別能取所取二種執生。若自了知即皆轉滅。
T0682_.16.0749a16: 是故無體同於幻士。金剛藏如來常住恒不
T0682_.16.0749a17: 變易。是修念佛觀行之境名如來藏。猶如虚
T0682_.16.0749a18: 空不可壞滅。名涅槃界亦名法界。過現未來
T0682_.16.0749a19: 諸佛世尊。皆隨順此而宣説故。若如來出世
T0682_.16.0749a20: 若不出世。此性常住名法住性法界性法尼
T0682_.16.0749a21: 夜摩性。金剛藏以何義故名尼夜摩。遠離後
T0682_.16.0749a22: 有一切過故。又此三摩地能決定除後有諸
T0682_.16.0749a23: 惡。以如是故名尼夜摩。若有住此三摩地者。
T0682_.16.0749a24: 於諸有情心無顧戀。證於實際及以涅槃。猶
T0682_.16.0749a25: 如熱鐵投諸冷水棄於有情故諸菩薩捨而
T0682_.16.0749a26: 不證。所以者何捨大精進大悲諸度。斷于佛
T0682_.16.0749a27: 種趣聲聞乘。行於外道邪見之逕。猶如老象
T0682_.16.0749a28: 溺在淤泥。爲三摩地泥所沈沒。味定境界亦
T0682_.16.0749a29: 復如是。退轉一切諸佛法門不得入於究竟之
T0682_.16.0749b01: 慧。是故菩薩捨而不證近住而已。以究竟慧
T0682_.16.0749b02: 入佛法身。覺悟如來廣大威徳。當成正覺轉
T0682_.16.0749b03: 妙法輪。智境衆色而爲資用。入如來定遊涅
T0682_.16.0749b04: 槃境。一切如來令從定起。漸次加行超第八
T0682_.16.0749b05: 地。善巧決擇乃至法雲。受用如來廣大威徳。
T0682_.16.0749b06: 入於諸佛内證之地。與無功用道三摩地相
T0682_.16.0749b07: 應。遍遊十方不動本處。而恒依止密嚴佛刹。
T0682_.16.0749b08: 金剛自在具大變化。示現佛土而成自在。轉
T0682_.16.0749b09: 於所依智三摩地。及意成身力通具足。行歩
T0682_.16.0749b10: 威徳猶如鵝王。譬如明月影遍衆水。佛亦如
T0682_.16.0749b11: 是隨諸有情普現色相。於諸衆會所益不空。
T0682_.16.0749b12: 復令當詣密嚴佛刹。如其性欲而漸開誘。爲
T0682_.16.0749b13: 説一切欲界天王自在菩薩。清淨摩尼寶藏
T0682_.16.0749b14: 宮殿諸安樂處。乃至諸地次第。從一佛刹至
T0682_.16.0749b15: 一佛刹。示現富樂功徳莊嚴。盡於未來隨機
T0682_.16.0749b16: 應現。猶如成就持明仙等。及諸靈仙宮殿之
T0682_.16.0749b17: 神。與人行止而不可見。如來變化所爲事畢。
T0682_.16.0749b18: 住於眞身隱而不現亦復如是
T0682_.16.0749b19: 爾時世尊而説偈言
T0682_.16.0749b20:     根蘊如蛇聚 境界縁所觸
T0682_.16.0749b21:     無明愛業生 熏習縛難解
T0682_.16.0749b22:     心心所惡覺 纒繞如蟠龍
T0682_.16.0749b23:     怒毒因之與 &T024445;如炎盛火
T0682_.16.0749b24:     諸修觀行者 常應如是觀
T0682_.16.0749b25:     捨諸蘊法故 一心而不懈
T0682_.16.0749b26:     如於虚空中 無樹而有影
T0682_.16.0749b27:     風衢及馬跡 此見悉爲難
T0682_.16.0749b28:     於能造所造 色及非色中
T0682_.16.0749b29:     欲求見如來 其難亦如是
T0682_.16.0749c01:     眞如實際等 及諸佛體性
T0682_.16.0749c02:     内證之所行 非諸語言境
T0682_.16.0749c03:     涅槃名爲佛 佛亦名涅槃
T0682_.16.0749c04:     離能所分別 云何而可見
T0682_.16.0749c05:     碎末於金礦 礦中不見金
T0682_.16.0749c06:     智者巧融錬 眞金方乃顯
T0682_.16.0749c07:     分剖於諸色 乃至爲極微
T0682_.16.0749c08:     及析求諸蘊 若一若異性
T0682_.16.0749c09:     佛體不可見 亦非無有佛」
T0682_.16.0749c10:     定者觀如來 勝相三十二
T0682_.16.0749c11:     苦樂等衆事 施作皆明顯
T0682_.16.0749c12:     是故不應説 如來定是無
T0682_.16.0749c13:     有三摩地佛 善根善巧佛
T0682_.16.0749c14:     一切世勝佛 及正等覺佛
T0682_.16.0749c15:     如是五種佛 所餘皆變化
T0682_.16.0749c16:     如來藏具有 三十二勝相
T0682_.16.0749c17:     是故佛非無 定者能觀見
T0682_.16.0749c18:     超越於三界 無量諸佛國
T0682_.16.0749c19:     如來微妙刹 淨佛子充滿
T0682_.16.0749c20:     定慧互相資 以成堅固性
T0682_.16.0749c21:     遊於密嚴刹 思惟佛威徳
T0682_.16.0749c22:     密嚴中之人 一切同佛相
T0682_.16.0749c23:     超越刹那壞 常遊三摩地
T0682_.16.0749c24:     世尊定中勝 衆相以莊嚴
T0682_.16.0749c25:     得於如夢觀 顯現於諸法
T0682_.16.0749c26:     衆謂佛化身 從於兜率降
T0682_.16.0749c27:     佛當密嚴住 像現從其國
T0682_.16.0749c28:     住眞而正受 隨縁衆像生
T0682_.16.0749c29:     如月在虚空 影監於諸水
T0682_.16.0750a01:     如摩尼衆影 色合而明現
T0682_.16.0750a02:     如來住正定 現影亦復然
T0682_.16.0750a03:     譬如形與像 非一亦非異
T0682_.16.0750a04:     如是勝丈夫 成於諸事業
T0682_.16.0750a05:     非極微勝性 非時非自在
T0682_.16.0750a06:     亦非餘縁等 而作於世間
T0682_.16.0750a07:     如來以因縁 莊嚴其果體
T0682_.16.0750a08:     隨世之所應 種種皆明現
T0682_.16.0750a09:     遊戲三摩地 内外無不爲
T0682_.16.0750a10:     山川及林野 朋友諸眷屬
T0682_.16.0750a11:     衆星與日月 皎鏡而垂像
T0682_.16.0750a12:     如是諸世間 身中盡苞納
T0682_.16.0750a13:     復置於掌内 散擲如芥子
T0682_.16.0750a14:     佛於定自在 牟尼最勝尊
T0682_.16.0750a15:     無能作世間 惟佛之所化
T0682_.16.0750a16:     愚翳無智者 惡覺惑所縛
T0682_.16.0750a17:     著於有無論 見我及非我
T0682_.16.0750a18:     或言壞一切 或言於少分
T0682_.16.0750a19:     如是諸人等 常自害其身
T0682_.16.0750a20:     佛是遍三有 觀行之大師
T0682_.16.0750a21:     觀世如乾城 所作衆事業
T0682_.16.0750a22:     亦如夢中色 渇鹿見陽焔
T0682_.16.0750a23:     屈伸等作業 風繩而進退
T0682_.16.0750a24:     佛於方便智 自在而知見
T0682_.16.0750a25:     譬如工巧匠 善守於機發
T0682_.16.0750a26:     亦如海船師 執柁而搖動
T0682_.16.0750a27:     無邊最寂妙 具足勝丈夫
T0682_.16.0750a28:     利根者能證 鈍根者遠離
T0682_.16.0750a29:     是修行定者 妙定之所依
T0682_.16.0750b01:     一切定慧人 明了心中住
T0682_.16.0750b02:     佛體最清淨 非有亦非無
T0682_.16.0750b03:     遠於能所覺 及離於根量
T0682_.16.0750b04:     妙智相應心 殊勝之境界
T0682_.16.0750b05:     諸相妄所境 離相是如來
T0682_.16.0750b06:     能斷諸煩惱 於定無所染
T0682_.16.0750b07:     無動及所動 住於無染路
T0682_.16.0750b08:     微妙諸天倶 乾闥脩羅等
T0682_.16.0750b09:     衆仙及外道 讃歎常供養
T0682_.16.0750b10:     於彼不驚喜 心無所動搖
T0682_.16.0750b11:     由瑜伽本淨 是故超彼岸
T0682_.16.0750b12:     以化佛現迹 爲天人亦業
T0682_.16.0750b13:     佛非彼此現 猶如於日月
T0682_.16.0750b14:     住於圓應智 離欲現人間
T0682_.16.0750b15:     異類諸外道 隨宜悉調伏
T0682_.16.0750b16:     種種衆智法 王論四吠陀
T0682_.16.0750b17:     悉是諸如來 定力而持説
T0682_.16.0750b18:     現國王朝會 及諸國法令
T0682_.16.0750b19:     山林修道處 悉皆佛示化
T0682_.16.0750b20:     十方衆寶藏 出生清淨寶
T0682_.16.0750b21:     悉是天中天 自在威神故
T0682_.16.0750b22:     三界善巧慧 種種諸才智
T0682_.16.0750b23:     所作方便業 因佛而成就
T0682_.16.0750b24:     持鬘爲群品 業行者示因
T0682_.16.0750b25:     戲笑衆善巧 常説歌詠論
T0682_.16.0750b26:     或現降兜率 天女業圍繞
T0682_.16.0750b27:     歌舞交歡娯 日夜常遊集
T0682_.16.0750b28:     或現如魔王 寶冠以嚴首
T0682_.16.0750b29:     執世之所繩 與奪而招放
T0682_.16.0750c01:     雖放一切衆 現爲明智者
T0682_.16.0750c02:     常在密嚴中 寂然無動作
T0682_.16.0750c03:     此大牟尼境 凡愚妄分別
T0682_.16.0750c04:     如人患翳目 如鹿見陽焔
T0682_.16.0750c05:     如世觀於幻 夢中諸所取
T0682_.16.0750c06:     天中天境界 佛子悉具眞
T0682_.16.0750c07:     由見殊勝故 如從於夢覺
T0682_.16.0750c08:     那羅伊舍梵 珊那單妙喜
T0682_.16.0750c09:     童子劫比羅 首迦等亦想
T0682_.16.0750c10:     或亂彼境界 不見正瑜伽
T0682_.16.0750c11:     當來苦行仙 過去及現在
T0682_.16.0750c12:     習氣覆心故 悉亦不能了
T0682_.16.0750c13:     善哉金剛藏 普行諸地中
T0682_.16.0750c14:     復以佛威神 而居密嚴土
T0682_.16.0750c15:     此之金剛藏 示現入等持
T0682_.16.0750c16:     正定者境界 由此相應故
T0682_.16.0750c17:     或有妄分別 勝性與微塵
T0682_.16.0750c18:     如工匠製物 種種相差別
T0682_.16.0750c19:     生唯是法生 滅亦唯法滅
T0682_.16.0750c20:     妄計一切物 細塵能造作
T0682_.16.0750c21:     譬如燈顯物 因能了於果
T0682_.16.0750c22:     初無所得相 後壞亦復然
T0682_.16.0750c23:     非於過去中 有體而可得
T0682_.16.0750c24:     未來亦如是 離縁無有性
T0682_.16.0750c25:     一一諸縁内 遍求無有體
T0682_.16.0750c26:     亦見有無性 亦無無有見
T0682_.16.0750c27:     分別微細我 有情瓶衣等
T0682_.16.0750c28:     邪宗壞正道 三百有六十
T0682_.16.0750c29:     往來生死中 無有涅槃法
T0682_.16.0751a01: 大乘密嚴經入密嚴微妙身生品第二
T0682_.16.0751a02: 爾時一切佛法如實見菩薩摩訶薩。無量威
T0682_.16.0751a03: 力世中自在寶瓔珞莊嚴其身。從座而起右
T0682_.16.0751a04: 膝著地。白金剛藏而作是言。尊者善能通達
T0682_.16.0751a05: 三乘世間。心得無違現法樂住内證之智。爲
T0682_.16.0751a06: 大定師於定自在能隨順説諸地之相。常在
T0682_.16.0751a07: 一切佛國土中。爲諸上首演深妙法。是故我
T0682_.16.0751a08: 今勸請佛子。説諸聖者不隨他行。現法樂住
T0682_.16.0751a09: 内證之境。今我及諸菩薩摩訶薩衆得見斯
T0682_.16.0751a10: 法。安樂修行趣於佛地。獲意成身及言説身。
T0682_.16.0751a11: 自在力通皆得具足。轉所依止不住實際。猶
T0682_.16.0751a12: 如衆色眞多摩尼。現諸色像能於諸趣天王
T0682_.16.0751a13: 宮殿。及一切佛密嚴國中説密嚴行。爾時金
T0682_.16.0751a14: 剛藏菩薩摩訶薩以偈答曰
T0682_.16.0751a15:     善哉天人主 菩薩中殊勝
T0682_.16.0751a16:     請説入密嚴 無我之法性
T0682_.16.0751a17:     應覺分別境 心之所取相
T0682_.16.0751a18:     若捨於分別 即見世分別
T0682_.16.0751a19:     了於世所縁 即得三摩地
T0682_.16.0751a20:     我今爲開演 仁主應諦聽
T0682_.16.0751a21:     熱時見陽焔 世間相亦然
T0682_.16.0751a22:     能相所相因 而無妄分別
T0682_.16.0751a23:     能覺生所覺 所覺依能現
T0682_.16.0751a24:     離彼則無此 如光影相隨
T0682_.16.0751a25:     無心亦無境 能所量倶無
T0682_.16.0751a26:     但依於一心 如是而分別
T0682_.16.0751a27:     能知所知法 唯心量所有
T0682_.16.0751a28:     所知心既無 能知不可得
T0682_.16.0751a29:     心爲法自性 有性所擾濁
T0682_.16.0751b01:     八地得清淨 九地獲靜慮
T0682_.16.0751b02:     覺慧爲十地 灌頂證如來
T0682_.16.0751b03:     法身得無盡 是佛之境界
T0682_.16.0751b04:     究竟如虚空 心識亦如是
T0682_.16.0751b05:     無盡無所壞 衆徳已莊嚴
T0682_.16.0751b06:     恒在不思議 諸佛密嚴土
T0682_.16.0751b07:     譬如瓶破已 瓦體而顯現
T0682_.16.0751b08:     瓦破微塵顯 析塵成極微
T0682_.16.0751b09:     如是因有爲 而成無漏法
T0682_.16.0751b10:     如火燒薪盡 復於餘處然
T0682_.16.0751b11:     證如得轉依 遠離於分別
T0682_.16.0751b12:     住於不動智 密嚴中顯現
T0682_.16.0751b13:     無生現衆色 不住諸世間
T0682_.16.0751b14:     能斷一切見 歸依此無我」
T0682_.16.0751b15:     相續流注斷 無壞亦無生
T0682_.16.0751b16:     能盡一切見 歸依此無我
T0682_.16.0751b17:     諸惑皆已滅 寂靜不思議
T0682_.16.0751b18:     能淨一切見 歸依此無我
T0682_.16.0751b19:     世間種種法 本來無我性
T0682_.16.0751b20:     非由撃壞無 乃喩之所顯
T0682_.16.0751b21:     如火燒薪已 於中自息滅
T0682_.16.0751b22:     觀察於三有 無我智亦然
T0682_.16.0751b23:     是名現法樂 内證之境界
T0682_.16.0751b24:     依此入諸地 淨除無始惡
T0682_.16.0751b25:     捨離世所依 出世而安住
T0682_.16.0751b26:     其心轉清淨 恒居密嚴土
T0682_.16.0751b27: 爾時如實見菩薩摩訶薩及諸王等。向金剛
T0682_.16.0751b28: 藏咸作是言。我等今者皆欲歸依。唯願示我
T0682_.16.0751b29: 歸依之處。於是金剛藏菩薩摩訶薩以偈答
T0682_.16.0751c01: 曰
T0682_.16.0751c02:     佛體非有無 已焚燒蘊樹
T0682_.16.0751c03:     超勝魔王衆 而住密嚴國
T0682_.16.0751c04:     所覺淨無垢 仁主可歸依
T0682_.16.0751c05:     遠離於覺量 證於無所有
T0682_.16.0751c06:     密嚴諸定者 仁主可歸依
T0682_.16.0751c07:     淨勝密嚴刹 衆聖所依處
T0682_.16.0751c08:     觀行者充滿 應歸於密嚴
T0682_.16.0751c09:     當觀於世間 如盡有高下
T0682_.16.0751c10:     夢中見美色 石女急誕生
T0682_.16.0751c11:     亦如乾闥城 火輪空中髮
T0682_.16.0751c12:     如種種幻形 人馬花果樹
T0682_.16.0751c13:     幻歸所變化 一切悉非眞
T0682_.16.0751c14:     如奔電浮雲 皆爲而非實
T0682_.16.0751c15:     如匠作瓶等 由分別所成
T0682_.16.0751c16:     仁主應諦聽 世間諸有情
T0682_.16.0751c17:     習氣常覆心 生種種戲論
T0682_.16.0751c18:     末那與意識 并餘識相續
T0682_.16.0751c19:     五法及三性 二種之無我
T0682_.16.0751c20:     恒共而相應 如風撃暴水
T0682_.16.0751c21:     轉起諸識浪 浪生流不停
T0682_.16.0751c22:     頼耶亦如是 無始諸習氣
T0682_.16.0751c23:     猶如彼暴水 爲境風所動
T0682_.16.0751c24:     而起諸識浪 恒無斷絶時
T0682_.16.0751c25:     八種流注心 雖無若干體
T0682_.16.0751c26:     或隨縁頓起 或時而漸生
T0682_.16.0751c27:     取境亦復然 漸頓而差別
T0682_.16.0751c28:     心轉於舍宅 日月與星宿
T0682_.16.0751c29:     樹枝葉花果 山林及軍衆
T0682_.16.0752a01:     於如是等處 皆能漸頓生
T0682_.16.0752a02:     多分能頓現 或漸起差別
T0682_.16.0752a03:     若時於夢中 見昔所更境
T0682_.16.0752a04:     及想念初生 乃至於老死
T0682_.16.0752a05:     算數與衆物 尋思於句義
T0682_.16.0752a06:     觀於異文彩 受諸好飮食
T0682_.16.0752a07:     於如是境界 漸次能了知
T0682_.16.0752a08:     或有時頓生 而能取之者
T0682_.16.0752a09:     心性本清淨 不可得思議
T0682_.16.0752a10:     是如來妙藏 如金處於礦
T0682_.16.0752a11:     意生從藏識 餘六亦復然
T0682_.16.0752a12:     識六種或多 差別於三界
T0682_.16.0752a13:     頼耶與能熏 及餘心法等
T0682_.16.0752a14:     染淨諸種子 雖同住無染
T0682_.16.0752a15:     佛種性亦然 定非定常淨
T0682_.16.0752a16:     如海水常住 波潮而轉移
T0682_.16.0752a17:     頼耶亦復然 隨諸地差別
T0682_.16.0752a18:     修有下中上 捨染而明顯
T0682_.16.0752a19:     金剛藏復言 如實見菩薩
T0682_.16.0752a20:     見聞覺悟者 自性如實慧
T0682_.16.0752a21:     十方一切國 諸王衆會中
T0682_.16.0752a22:     汝已從我聞 隨應廣爲説
T0682_.16.0752a23:     若人聞法已 漸淨阿頼耶
T0682_.16.0752a24:     或作人中王 轉輪四天下
T0682_.16.0752a25:     或復爲帝釋 兜率蘇焔等
T0682_.16.0752a26:     乃至化樂宮 欲界自在主
T0682_.16.0752a27:     或王色界處 或生無色天
T0682_.16.0752a28:     無想有情中 靜慮受安樂
T0682_.16.0752a29:     證眞而不住 猶如師子吼
T0682_.16.0752b01:     於諸定自在 法喜以相應
T0682_.16.0752b02:     一心求密嚴 不染著三界
T0682_.16.0752b03:     至於密嚴已 漸次而開覺
T0682_.16.0752b04:     轉依獲安樂 寂靜常安住
T0682_.16.0752b05:     無量諸佛子 圍遶以莊嚴
T0682_.16.0752b06:     爲法自在王 衆中之最上
T0682_.16.0752b07:     非如外道説 壞滅爲涅槃
T0682_.16.0752b08:     壞應同有爲 無有復生過
T0682_.16.0752b09:     十業上中下 三乘以出生
T0682_.16.0752b10:     最上生密嚴 地地轉昇進
T0682_.16.0752b11:     得解脱智慧 如來微妙身
T0682_.16.0752b12:     云何説涅槃 是滅壞之法
T0682_.16.0752b13:     涅槃若滅壞 有情有終盡
T0682_.16.0752b14:     有情若有終 是亦有初際
T0682_.16.0752b15:     應有非生法 而始作有情
T0682_.16.0752b16:     無有非有情 而生有情界
T0682_.16.0752b17:     有情界既盡 佛無所知法
T0682_.16.0752b18:     是則無能覺 亦無有涅槃
T0682_.16.0752b19:     妄計解脱者 而説於解脱
T0682_.16.0752b20:     如燈滅薪盡 亦如芭蕉種
T0682_.16.0752b21:     彼證解脱性 是壞有成無
T0682_.16.0752b22:     於解脱妙樂 遠離不能説
T0682_.16.0752b23:     遍處及靜慮 無色無想定
T0682_.16.0752b24:     逆順而入出 力通皆自在
T0682_.16.0752b25:     於彼不退還 亦不恒沈沒
T0682_.16.0752b26:     了達於法相 諸地得善巧
T0682_.16.0752b27:     如是而莊嚴 當來密嚴刹
T0682_.16.0752b28:     若言解脱性 壞有以成無
T0682_.16.0752b29:     斯人住諸有 畢竟不能出
T0682_.16.0752c01:     既壞三和合 因等四種縁
T0682_.16.0752c02:     眼色内外縁 和合所生識
T0682_.16.0752c03:     世間内外法 互力以相生
T0682_.16.0752c04:     如是等衆義 一切皆違反
T0682_.16.0752c05:     若知唯識現 離於心所得
T0682_.16.0752c06:     分別不現前 亦不住其性
T0682_.16.0752c07:     爾時所縁離 寂然心正受
T0682_.16.0752c08:     捨於世間中 所取能取見
T0682_.16.0752c09:     轉依離麁重 智慧不思議
T0682_.16.0752c10:     十種意成身 衆妙爲嚴好
T0682_.16.0752c11:     作三界之王 而生於密嚴
T0682_.16.0752c12:     色心及心所 所相應無爲
T0682_.16.0752c13:     於内外世間 諦觀無別異
T0682_.16.0752c14:     如是諸智者 來於密嚴國
T0682_.16.0752c15:     名相與分別 正智及如如
T0682_.16.0752c16:     牟尼三摩地 體性皆平等
T0682_.16.0752c17:     應當往密嚴 佛所稱讃土
T0682_.16.0752c18:     若壞三和合 及以四種縁
T0682_.16.0752c19:     不固於自宗 同諸妄分別
T0682_.16.0752c20:     惡習分別者 彼之五種論
T0682_.16.0752c21:     譬喩不成立 諸義皆相違
T0682_.16.0752c22:     彼五悉成過 惑亂覺智眼
T0682_.16.0752c23:     著喩及似喩 顛倒不顛倒
T0682_.16.0752c24:     如是虚妄執 一切於此壞
T0682_.16.0752c25:     捨離於自宗 依止他宗法
T0682_.16.0752c26:     初際等諸見 皆從滅壞生
T0682_.16.0752c27:     大王應當知 有情在三界
T0682_.16.0752c28:     如輪而運轉 初際不可得
T0682_.16.0752c29:     如來以悲願 普應諸有縁
T0682_.16.0753a01:     如淨月光明 無處不周遍
T0682_.16.0753a02:     隨彼先業類 應機而説法
T0682_.16.0753a03:     若壞於涅槃 佛有何功利
T0682_.16.0753a04:     増上有三種 解脱亦復然
T0682_.16.0753a05:     四諦及神足 念處無礙解
T0682_.16.0753a06:     四縁無色住 根力及神通
T0682_.16.0753a07:     覺支諸地等 有爲無爲法
T0682_.16.0753a08:     乃至衆聖人 皆依識而有
T0682_.16.0753a09:     苦法忍法智 苦類忍類智
T0682_.16.0753a10:     集智四亦然 滅道亦如是
T0682_.16.0753a11:     如是十六種 名之爲現觀
T0682_.16.0753a12:     學人數有十 第八七返有
T0682_.16.0753a13:     家家一往來 一間而滅度
T0682_.16.0753a14:     中槃與生般 有行及無行
T0682_.16.0753a15:     上流於處處 然後般涅槃
T0682_.16.0753a16:     如是一切種 諸智之品位
T0682_.16.0753a17:     修行觀行者 下中上不同
T0682_.16.0753a18:     菩薩増上修 功徳最殊勝
T0682_.16.0753a19:     十一與十二 及以於十六
T0682_.16.0753a20:     此諸修定者 復漸滅於心
T0682_.16.0753a21:     所盡非是心 亦非心共住
T0682_.16.0753a22:     未來心未至 未至故非有
T0682_.16.0753a23:     心縁不和合 非此非彼生
T0682_.16.0753a24:     第四禪無心 有因不能害
T0682_.16.0753a25:     有因謂諸識 意識及五種
T0682_.16.0753a26:     妄想不覺知 流轉如波浪
T0682_.16.0753a27:     定者觀頼耶 離能所分別
T0682_.16.0753a28:     微妙無所有 轉依而不壞
T0682_.16.0753a29:     住密嚴佛刹 顯現如月輪
T0682_.16.0753b01:     密嚴諸智者 與佛常共倶
T0682_.16.0753b02:     恒遊定境中 一味無差別
T0682_.16.0753b03:     難思觀行境 定力之所生
T0682_.16.0753b04:     王應常修習 相應微妙定
T0682_.16.0753b05:     欲界有六天 梵摩復十二
T0682_.16.0753b06:     無色及無想 一切諸地中
T0682_.16.0753b07:     若生密嚴國 於彼爲天主
T0682_.16.0753b08:     欲求密嚴土 應修十種智
T0682_.16.0753b09:     法智及類智 他心世俗智
T0682_.16.0753b10:     苦集滅道智 盡智無生智
T0682_.16.0753b11:     仁主汝所生 捨軍恒羅族
T0682_.16.0753b12:     月王與甘蔗 種姓而平等
T0682_.16.0753b13:     雖於彼族中 汝族最殊勝
T0682_.16.0753b14:     當求密嚴國 勿懷疑退心
T0682_.16.0753b15:     如羊被牽拽 喘懼而前却
T0682_.16.0753b16:     末那在身中 似幻鹿而住
T0682_.16.0753b17:     亦如幻樹影 河中之葦荻
T0682_.16.0753b18:     如王戲園苑 運動身支分
T0682_.16.0753b19:     意及於意識 心心法共倶
T0682_.16.0753b20:     此法無自性 猶雲聚非實
T0682_.16.0753b21:     藏識一切種 習氣所纒覆
T0682_.16.0753b22:     如彼摩尼珠 隨縁現衆色
T0682_.16.0753b23:     雖住有情身 如鵝王無垢
T0682_.16.0753b24:     是決定種性 亦爲大涅槃
T0682_.16.0753b25:     名從於相生 相從因縁起
T0682_.16.0753b26:     以諸形相故 而起於分別
T0682_.16.0753b27:     分別由二因 外想心習氣
T0682_.16.0753b28:     第七末那識 應知亦復然
T0682_.16.0753b29:     諸根意縁會 發生於五識
T0682_.16.0753c01:     與心所相應 住身如宮室
T0682_.16.0753c02:     王智常觀察 一切諸世間
T0682_.16.0753c03:     從於如是因 而生彼諸果
T0682_.16.0753c04:     眞如非異此 諸法互相生
T0682_.16.0753c05:     與理相應心 明了能觀見
T0682_.16.0753c06:     此即是諸法 究竟圓成性
T0682_.16.0753c07:     亦爲妄所計 一切法不生
T0682_.16.0753c08:     諸法性常空 非無亦非有
T0682_.16.0753c09:     如幻亦如夢 及乾闥婆城
T0682_.16.0753c10:     陽焔與毛輪 煙雲等衆物
T0682_.16.0753c11:     種種諸形相 名句及文身
T0682_.16.0753c12:     如是執著生 成於遍計性
T0682_.16.0753c13:     根境意和合 熏習成於種
T0682_.16.0753c14:     與心無別異 諸識由此生
T0682_.16.0753c15:     資於互因力 是謂依他起
T0682_.16.0753c16:     善證自覺智 現於法樂住
T0682_.16.0753c17:     是即説圓成 衆聖之境界
T0682_.16.0753c18:     佛及諸佛子 證此名聖人
T0682_.16.0753c19:     若人證斯法 即見於實際
T0682_.16.0753c20:     唱言我生盡 梵行亦已立
T0682_.16.0753c21:     所作無不成 不受於後有
T0682_.16.0753c22:     解脱一切苦 斷滅於動搖
T0682_.16.0753c23:     熏習皆已焚 劫盡猶不轉
T0682_.16.0753c24:     生法二無我 照見悉皆無
T0682_.16.0753c25:     無始來積集 種種諸戲論
T0682_.16.0753c26:     無邊衆過患 一切皆已除
T0682_.16.0753c27:     譬如熱鐵團 熱去鐵無損
T0682_.16.0753c28:     如是解脱者 惑盡得清涼
T0682_.16.0753c29:     入於無漏界 密嚴之妙國
T0682_.16.0754a01:     此土最微妙 非餘者所及
T0682_.16.0754a02:     唯佛與菩薩 清淨之所居
T0682_.16.0754a03:     三摩地現前 以此而爲食
T0682_.16.0754a04:     欲生斯刹者 善習勝瑜伽
T0682_.16.0754a05:     復爲諸有縁 分別廣開示
T0682_.16.0754a06:     名本從相生 相復從縁起
T0682_.16.0754a07:     從相生分別 不契圓成性
T0682_.16.0754a08:     根境瓶衣等 假法共和合
T0682_.16.0754a09:     分別從此生 了知而別異
T0682_.16.0754a10:     若動若非動 一切諸世間
T0682_.16.0754a11:     皆因癡暗生 愚冥以爲體
T0682_.16.0754a12:     短長等諸色 音聲與香界
T0682_.16.0754a13:     甘苦堅滑等 意識因所縁
T0682_.16.0754a14:     所有諸善惡 有爲無爲法
T0682_.16.0754a15:     乃至於涅槃 斯爲智之境
T0682_.16.0754a16:     念念常遷轉 皆因識以生
T0682_.16.0754a17:     末那縁藏識 如磁石吸鐵
T0682_.16.0754a18:     如蛇有二頭 各別爲其業
T0682_.16.0754a19:     染意亦如是 執取阿頼耶
T0682_.16.0754a20:     能爲我事業 増長於我所
T0682_.16.0754a21:     復與意識倶 爲因而轉謝
T0682_.16.0754a22:     於身生煖觸 運動作諸業
T0682_.16.0754a23:     飮食與衣裳 隨物而受用
T0682_.16.0754a24:     騰躍或歌舞 種種自嬉遊
T0682_.16.0754a25:     持諸有情身 皆由意功力
T0682_.16.0754a26:     如火輪垂髮 乾闥婆之城
T0682_.16.0754a27:     不了唯自心 妄起諸分別
T0682_.16.0754a28:     身相器世間 如動鞦韆勢
T0682_.16.0754a29:     無力不堅固 分別亦復然
T0682_.16.0754b01:     分別無所依 但行於自境
T0682_.16.0754b02:     譬如鏡中像 識種動而見
T0682_.16.0754b03:     愚夫此迷惑 非諸明智者
T0682_.16.0754b04:     仁主應當知 此三皆識現
T0682_.16.0754b05:     於斯遠離處 是即圓成實
T0682_.16.0754b06:     持進等菩薩 及聖目乾連
T0682_.16.0754b07:     尋聲與遍觀 百千萬億刹
T0682_.16.0754b08:     種種寶嚴飾 綺麗無等雙
T0682_.16.0754b09:     於彼微妙境 密嚴最殊勝
T0682_.16.0754b10:     極樂妙喜刹 下方倶胝國
T0682_.16.0754b11:     一切諸世尊 皆讃如斯土
T0682_.16.0754b12:     謂無有終始 威徳化自然
T0682_.16.0754b13:     本昔佛所居 超出於三界
T0682_.16.0754b14:     豐樂非執受 寂靜自無爲
T0682_.16.0754b15:     自利及利他 功業悉成滿
T0682_.16.0754b16:     不於欲界中 成佛作佛事
T0682_.16.0754b17:     要往密嚴土 證於無上覺
T0682_.16.0754b18:     倶胝諸世尊 欲中施佛事
T0682_.16.0754b19:     先從於此國 化爲無量億
T0682_.16.0754b20:     正定常相應 神通以遊戲
T0682_.16.0754b21:     遍於諸國土 如月無不見
T0682_.16.0754b22:     隨諸衆生類 所應而化益
T0682_.16.0754b23:     十地花嚴等 大樹與神通
T0682_.16.0754b24:     勝鬘及餘經 皆從此經出
T0682_.16.0754b25:     如是密嚴經 一切經中勝
T0682_.16.0754b26:     仁主及諸王 宜應盡恭敬
T0682_.16.0754b27:     欲色無色界 無想等天宮
T0682_.16.0754b28:     如來迥已超 而依密嚴住
T0682_.16.0754b29:     此土諸宮殿 如蓮被衆飾
T0682_.16.0754c01:     是一切如來 淨智之妙相
T0682_.16.0754c02:     佛及諸菩薩 常在於其中
T0682_.16.0754c03:     世尊恒住禪 寂靜最無上
T0682_.16.0754c04:     依自難思定 現於衆妙色
T0682_.16.0754c05:     色相無有邊 非餘所能見
T0682_.16.0754c06:     極樂莊嚴國 世尊無量壽
T0682_.16.0754c07:     諸修觀行者 色相皆亦然
T0682_.16.0754c08:     或見天中天 赫奕含衆彩
T0682_.16.0754c09:     瞻蔔雌黄色 眞金明月光
T0682_.16.0754c10:     孔雀頸如蓮 相思子之聚
T0682_.16.0754c11:     虹電珊瑚色 或現清羸身
T0682_.16.0754c12:     或著芻摩衣 或寢草茅等
T0682_.16.0754c13:     或處蓮華上 猶如千日光
T0682_.16.0754c14:     或見諸菩薩 頂飾盤龍髻
T0682_.16.0754c15:     金剛帝青寶 莊嚴爲寶冠
T0682_.16.0754c16:     或見輪幢文 魚商佉等相
T0682_.16.0754c17:     或見光麗色 如蜺而拕空
T0682_.16.0754c18:     或以須彌山 置之於掌内
T0682_.16.0754c19:     或持大海水 安於牛迹中
T0682_.16.0754c20:     或現作人王 冕服當軒宇
T0682_.16.0754c21:     輔佐皆恭敬 共宣於國化
T0682_.16.0754c22:     或現密嚴場 寂靜修定者
T0682_.16.0754c23:     説於自證境 光佛所知法
T0682_.16.0754c24:     或説得轉依 心慧皆解脱
T0682_.16.0754c25:     自在三摩地 如幻無礙身
T0682_.16.0754c26:     或現境不染 斷諸取著業
T0682_.16.0754c27:     以智燒見薪 不受於諸有
T0682_.16.0754c28:     譬如膏炷盡 燈滅而涅槃
T0682_.16.0754c29:     或示修諸度 大會施無遮
T0682_.16.0755a01:     持戒苦行等 種種諸儀則
T0682_.16.0755a02:     極樂莊嚴國 人非胎藏生
T0682_.16.0755a03:     微妙金色身 光明淨圓滿
T0682_.16.0755a04:     彼衆之境界 皆悉具瑜伽
T0682_.16.0755a05:     若比於密嚴 百分不及一
T0682_.16.0755a06:     極樂界中人 自然隨念食
T0682_.16.0755a07:     牟尼勝自在 定爲甘露味
T0682_.16.0755a08:     種種寶樹林 遊憩於其下
T0682_.16.0755a09:     金沙布其地 顯現殊勝刹
T0682_.16.0755a10:     淨妙之寶蓮 開敷功徳水
T0682_.16.0755a11:     如是殊勝境 不可得爲喩
T0682_.16.0755a12:     彼皆蓮華生 恭敬無量壽
T0682_.16.0755a13:     善修三摩地 愛樂佛功徳
T0682_.16.0755a14:     專精迴向者 悉皆生彼國
T0682_.16.0755a15:     衆相以莊嚴 皎鏡無塵垢
T0682_.16.0755a16:     金剛藏説已 自現於己身
T0682_.16.0755a17:     或如於指節 或復如芥子
T0682_.16.0755a18:     或細如毫端 百分之一分
T0682_.16.0755a19:     或現善逝身 聲聞與縁覺
T0682_.16.0755a20:     衆色及餘類 乃至種種形
T0682_.16.0755a21:     各隨其所宜 而説於諸法
T0682_.16.0755a22:     或説於菩薩 入諸地了知
T0682_.16.0755a23:     五法三自性 八識二無我
T0682_.16.0755a24:     得於如幻定 隨意所成身
T0682_.16.0755a25:     自在諸神通 十方四無畏
T0682_.16.0755a26:     住於不退轉 得淨之所依
T0682_.16.0755a27:     入於佛地中 無漏之蘊界
T0682_.16.0755a28:     永離餘變易 寂然而常住
T0682_.16.0755a29:     或説於菩薩 善妙而遊履
T0682_.16.0755b01:     猶夢像水月 瑜祇所行道
T0682_.16.0755b02:     得首楞嚴定 十種如幻身
T0682_.16.0755b03:     十無盡願圓 證成等正覺
T0682_.16.0755b04:     據妙蓮華座 相好甚端嚴
T0682_.16.0755b05:     無量諸佛子 恭敬而圍繞
T0682_.16.0755b06:     或説諸菩薩 願力現衆形
T0682_.16.0755b07:     遍遊於十方 歴事恒沙佛
T0682_.16.0755b08:     是諸菩薩等 其身甚微妙
T0682_.16.0755b09:     出入常自在 不住有無中
T0682_.16.0755b10:     譬如天神仙 及諸健達縛
T0682_.16.0755b11:     依彼妙高住 或處於虚空
T0682_.16.0755b12:     地行諸有情 對之而不見
T0682_.16.0755b13:     如是諸菩薩 現形亦復然
T0682_.16.0755b14:     非修觀行人 無能覩之者
T0682_.16.0755b15:     或説諸菩薩 得於勝靜慮
T0682_.16.0755b16:     處處現受生 示入無餘界
T0682_.16.0755b17:     或説諸菩薩 能以於定力
T0682_.16.0755b18:     自在轉所依 不住眞實際
T0682_.16.0755b19:     無量有情處 隨現差別身
T0682_.16.0755b20:     身雖種種殊 其心一平等
T0682_.16.0755b21:     猶如於地水 亦如於日月
T0682_.16.0755b22:     或説諸菩薩 常以大悲心
T0682_.16.0755b23:     憐愍諸有情 輪迴處生死
T0682_.16.0755b24:     跉跰受窮獨 貪病衆苦煎
T0682_.16.0755b25:     下賤與形殘 安之不憂惱
T0682_.16.0755b26:     如蜂處舶上 飄然大海中
T0682_.16.0755b27:     沿泝而往來 須臾數萬里
T0682_.16.0755b28:     爲説非我法 生死速無常
T0682_.16.0755b29:     令其知滅壞 刹那暫不住
T0682_.16.0755c01:     或説於諸佛 及以諸菩薩
T0682_.16.0755c02:     明見衆有情 醉在於渇愛
T0682_.16.0755c03:     爲分別苦逼 於無於法中
T0682_.16.0755c04:     妄取種種相 計著能所取
T0682_.16.0755c05:     心恒被縲紲 不能得解脱
T0682_.16.0755c06:     溺生死海中 馳蕩無休息
T0682_.16.0755c07:     貧賤而孤露 往來無所依
T0682_.16.0755c08:     譬如大海中 蛛蝥網難住
T0682_.16.0755c09:     諸佛及菩薩 如彼住船者
T0682_.16.0755c10:     普憐諸有情 運出生死難
T0682_.16.0755c11:     隨其若干類 爲現差別身
T0682_.16.0755c12:     説施戒等門 種種諸勝行
T0682_.16.0755c13: ＊大乘密嚴經卷上
T0682_.16.0755c14:
T0682_.16.0755c15:
T0682_.16.0755c16:
T0682_.16.0755c17: 大乘密嚴經卷中
T0682_.16.0755c18: 　開府儀同三司　特進試鴻臚卿
T0682_.16.0755c19: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0755c20: 諡大鑑正號大廣智　大興善寺
T0682_.16.0755c21: 三藏沙門不空奉　　　　詔譯　
T0682_.16.0755c22:   入密嚴微妙身生品之餘
T0682_.16.0755c23: 爾時大會中。有普賢衆色大威徳菩薩摩訶
T0682_.16.0755c24: 薩。與其同類持世菩薩摩訶薩。持進菩薩摩
T0682_.16.0755c25: 訶薩。曼殊室利菩薩摩訶薩。神通王菩薩摩
T0682_.16.0755c26: 訶薩。得大勢菩薩摩訶薩。解脱月菩薩摩訶
T0682_.16.0755c27: 薩。金剛臍菩薩摩訶薩。大樹緊那羅王菩薩
T0682_.16.0755c28: 摩訶薩。虚空藏菩薩摩訶薩等。乃至摩尼大
T0682_.16.0755c29: 寶藏殿無量諸天。復有密嚴土中諸瑜祇衆。
T0682_.16.0756a01: 與彼無量倶胝佛刹來聽法者。聞便密嚴甚
T0682_.16.0756a02: 深功徳。於法恭敬定得轉依。恒居此土不生
T0682_.16.0756a03: 餘處。咸共悲愍未來世中一切有情。普欲等
T0682_.16.0756a04: 慈爲作饒益。各共瞻仰金剛藏菩薩摩訶薩。
T0682_.16.0756a05: 一心同聲以偈問曰
T0682_.16.0756a06:     尊者具辯才 唯願見開示
T0682_.16.0756a07:     世間諸色像 其誰之所作
T0682_.16.0756a08:     爲如工造瓶 泥輪以埏埴
T0682_.16.0756a09:     爲如奏樂者 撃動所成音
T0682_.16.0756a10:     爲如一物體 有三種自性
T0682_.16.0756a11:     謂已成未成 咸在於一物
T0682_.16.0756a12:     云何種種色 一物而建立
T0682_.16.0756a13:     爲兜率所作 夜摩所作耶
T0682_.16.0756a14:     他化自在作 大樹緊那羅
T0682_.16.0756a15:     善見天所作 色究竟天耶
T0682_.16.0756a16:     螺髻梵王作 無色天作耶
T0682_.16.0756a17:     一切天主作 自然所作耶
T0682_.16.0756a18:     變化之所作 諸佛所作耶
T0682_.16.0756a19:     爲餘世界中 佛子之所作
T0682_.16.0756a20:     是諸作衆色 惑亂而建立
T0682_.16.0756a21:     所起於惑亂 如鹿見陽焔
T0682_.16.0756a22:     譬如於瓶處 爲徳之所依
T0682_.16.0756a23:     一切諸世間 能住於處者
T0682_.16.0756a24:     非徳者屬徳 非徳依徳者
T0682_.16.0756a25:     展轉和合故 衆徳所集成
T0682_.16.0756a26:     諸色唯惑亂 爲亦有住耶
T0682_.16.0756a27:     爲梵王所作 那羅延作耶
T0682_.16.0756a28:     雄猛及勝論 數論自作耶
T0682_.16.0756a29:     勝性之所作 自在自然耶
T0682_.16.0756b01:     時無明所生 愛業所作耶
T0682_.16.0756b02:     天仙及世定 皆悉懷疑惑
T0682_.16.0756b03:     爲先無有體 猶如於幻夢
T0682_.16.0756b04:     亦如熱時焔 及乾闥婆城
T0682_.16.0756b05:     無始妄分別 隨彼彼相續
T0682_.16.0756b06:     起能耶所耶 如蛇有二頭
T0682_.16.0756b07:     亦如起屍行 木人機所轉
T0682_.16.0756b08:     空中見垂髮 及旋火輪耶
T0682_.16.0756b09: 爾時金剛藏菩薩摩訶薩。告普賢衆色大威
T0682_.16.0756b10: 徳菩薩摩訶薩。及餘大衆。而説偈言
T0682_.16.0756b11:     世間衆色像 不從作者生
T0682_.16.0756b12:     亦如劫比羅 因陀羅等作
T0682_.16.0756b13:     亦非祠祭果 亦非圍陀教
T0682_.16.0756b14:     彼有多因種 修行常不住
T0682_.16.0756b15:     亦復非無有 能持世間因
T0682_.16.0756b16:     謂第八丈夫 是名爲藏識
T0682_.16.0756b17:     由此成衆色 如轉輪衆瓶
T0682_.16.0756b18:     如油遍在麻 鹽中有鹹味
T0682_.16.0756b19:     如無常遍色 丈夫識亦然
T0682_.16.0756b20:     如香在沈麝 及光居日月
T0682_.16.0756b21:     遠離能所作 及以有無宗
T0682_.16.0756b22:     亦離於一異 一切外道過
T0682_.16.0756b23:     非智所尋求 不可得分別
T0682_.16.0756b24:     定心解脱者 自覺之所證
T0682_.16.0756b25:     若離阿頼耶 即無有餘識
T0682_.16.0756b26:     譬如海波浪 與海雖不異
T0682_.16.0756b27:     海靜波去來 亦不可言一」
T0682_.16.0756b28:     譬如修定者 内定清淨心
T0682_.16.0756b29:     神通自在人 所有諸通慧
T0682_.16.0756c01:     觀行者能見 非餘之所了
T0682_.16.0756c02:     如是流轉識 依彼藏識住
T0682_.16.0756c03:     佛及諸佛子 定者常觀見
T0682_.16.0756c04:     藏識持於世 如以線貫珠
T0682_.16.0756c05:     如輪與車合 業風之所轉
T0682_.16.0756c06:     陶師運輪杖 器成隨所用
T0682_.16.0756c07:     藏識與諸界 共力無不成
T0682_.16.0756c08:     内外識世間 彌給悉周遍
T0682_.16.0756c09:     譬如衆星象 布列在虚空
T0682_.16.0756c10:     風力之所持 運行常不息
T0682_.16.0756c11:     如空中鳥迹 求之莫能見
T0682_.16.0756c12:     若離於虚空 飛翔不可得
T0682_.16.0756c13:     藏識亦如是 不離自他身
T0682_.16.0756c14:     如海起波濤 如空含萬像
T0682_.16.0756c15:     丈夫識亦爾 蘊藏諸習氣
T0682_.16.0756c16:     譬如水中月 及以諸蓮華
T0682_.16.0756c17:     與水不相雜 不爲水所著
T0682_.16.0756c18:     藏識亦如是 習氣莫能染
T0682_.16.0756c19:     如目有童子 眼終不自見
T0682_.16.0756c20:     頼耶住於身 攝藏諸種子
T0682_.16.0756c21:     遍持壽煖識 如雲覆世間
T0682_.16.0756c22:     業用曾不停 有情莫能見
T0682_.16.0756c23:     身者衆色成 又能作諸色
T0682_.16.0756c24:     如陶師不依 以泥成衆器
T0682_.16.0756c25:     世間妄分別 見牛等有角
T0682_.16.0756c26:     不了角非有 因言兔角無
T0682_.16.0756c27:     分析至極微 求角無所有
T0682_.16.0756c28:     要待於有法 而起於無見
T0682_.16.0756c29:     有法本自無 無見何所待
T0682_.16.0757a01:     若有若無法 展轉互相因
T0682_.16.0757a02:     有無二法中 不應起分別
T0682_.16.0757a03:     若離於所覺 能覺即不生
T0682_.16.0757a04:     譬如旋火輪 翳幻乾城等
T0682_.16.0757a05:     皆因少所見 而生是諸覺
T0682_.16.0757a06:     若離於所因 此覺即無有
T0682_.16.0757a07:     名相互相繋 習氣無有邊
T0682_.16.0757a08:     一切諸分別 與意而倶起
T0682_.16.0757a09:     有情流轉故 圓成則不證
T0682_.16.0757a10:     無始時積集 沈迷諸妄境
T0682_.16.0757a11:     戲論而熏習 生於種種心
T0682_.16.0757a12:     能取及所取 有情心自性
T0682_.16.0757a13:     瓶衣等諸相 見實不可聞
T0682_.16.0757a14:     一切唯有覺 所覺義皆無
T0682_.16.0757a15:     能覺所覺性 自然如是轉
T0682_.16.0757a16:     愚夫不除斷 習氣心迷惑
T0682_.16.0757a17:     頼耶及七識 有時而頓生
T0682_.16.0757a18:     猶如海波浪 風縁之所動
T0682_.16.0757a19:     洄澓而騰轉 無有斷絶時
T0682_.16.0757a20:     識浪亦如是 境界風所撃
T0682_.16.0757a21:     種種諸分別 自内而執取
T0682_.16.0757a22:     如地無分別 庶物依以生
T0682_.16.0757a23:     藏識亦復然 衆境之依處
T0682_.16.0757a24:     如人以己手 還自捫其身
T0682_.16.0757a25:     亦如象以鼻 取水自霑灑
T0682_.16.0757a26:     復似諸嬰孩 以口含其指
T0682_.16.0757a27:     是知識分別 現境還自縁
T0682_.16.0757a28:     是心之境界 普遍於三有
T0682_.16.0757a29:     久修觀行者 而能善通達
T0682_.16.0757b01:     内外諸世間 一切唯心現」
T0682_.16.0757b02:     爾時金剛藏 説是妙法已
T0682_.16.0757b03:     默然而止住 思惟於法界
T0682_.16.0757b04:     微妙普遍定 則入諸佛境
T0682_.16.0757b05:     見無量佛子 當修住密嚴
T0682_.16.0757b06:     即從禪定起 放光而普照
T0682_.16.0757b07:     欲色與無色 及無想天宮
T0682_.16.0757b08:     如是光明中 復現諸佛刹
T0682_.16.0757b09:     悉見無量佛 相好妙端嚴
T0682_.16.0757b10:     種種微妙色 皆從佛身出
T0682_.16.0757b11:     隨其所愛樂 世間作利益
T0682_.16.0757b12:     皆使彼佛子 稱讃密嚴名
T0682_.16.0757b13:     欣然相顧視 復作如是説
T0682_.16.0757b14:     密嚴妙無垢 能除一切罪
T0682_.16.0757b15:     觀行者勝處 其土最姝妙
T0682_.16.0757b16:     我等聞名字 心生大喜悦
T0682_.16.0757b17:     各從其所住 倶來詣密嚴
T0682_.16.0757b18:     色盡螺髻梵 及與淨居天
T0682_.16.0757b19:     希慕此密嚴 佛子所生處
T0682_.16.0757b20:     同心而共聚 咸請梵王言
T0682_.16.0757b21:     我等今云何 得至密嚴土
T0682_.16.0757b22:     天王若往彼 我等當營從」
T0682_.16.0757b23:     爾時螺髻梵 聞諸天衆言
T0682_.16.0757b24:     遽即與同行 中路迷所適
T0682_.16.0757b25:     梵王先覺悟 以慧審觀察
T0682_.16.0757b26:     彼勝觀行境 何階而可至
T0682_.16.0757b27:     欲色自在者 非彼所能詣
T0682_.16.0757b28:     非空處識處 及與非非想
T0682_.16.0757b29:     并餘外道宗 邪定者能往
T0682_.16.0757c01:     云何作善巧 得至於密嚴
T0682_.16.0757c02:     或以天中天 威神力加護
T0682_.16.0757c03:     能令至亟行 得會密嚴宮
T0682_.16.0757c04:     螺髻梵發聲 即時盡歸命
T0682_.16.0757c05:     見佛滿空界 威光而熾然
T0682_.16.0757c06:     告彼梵王言 汝當還本殿
T0682_.16.0757c07:     如來密嚴刹 是觀行之境
T0682_.16.0757c08:     非想尚難階 色者何能往
T0682_.16.0757c09:     梵王從諸佛 聞如是告已
T0682_.16.0757c10:     退還於本處 尋至梵天宮
T0682_.16.0757c11:     時淨居諸天 各各相共議
T0682_.16.0757c12:     螺髻梵天主 威神不能往
T0682_.16.0757c13:     當知密嚴土 勝妙難思議
T0682_.16.0757c14:     自非如幻定 誰能詣斯刹
T0682_.16.0757c15:     此會聞天衆 稱讃功徳聲
T0682_.16.0757c16:     生於奇特心 乃白金剛藏
T0682_.16.0757c17:     我等皆樂聞 唯垂演深法
T0682_.16.0757c18:     爾時金剛藏 即告大衆言
T0682_.16.0757c19:     如來所説法 誰能盡敷演
T0682_.16.0757c20:     自覺之聖智 境界不思議
T0682_.16.0757c21:     非深觀行人 云何可開示
T0682_.16.0757c22:     時持進夜摩 自在諸佛子
T0682_.16.0757c23:     異口同音言 唯願速宣説
T0682_.16.0757c24:     神通與曼殊 慈氏緊那王
T0682_.16.0757c25:     及餘修定者 咸皆作是請
T0682_.16.0757c26:     諸天持明仙 空中奏衆樂
T0682_.16.0757c27:     同心而勸請 唯垂爲宣説
T0682_.16.0757c28:     如是勸請已 各坐於勝座
T0682_.16.0757c29:     梵王承佛力 還來此會中
T0682_.16.0758a01:     復白金剛藏 作於如是問
T0682_.16.0758a02:     今此諸大會 嚴飾未曾有
T0682_.16.0758a03:     悉是尊弟子 聰慧無等倫
T0682_.16.0758a04:     皆於尊者處 渇仰而求法
T0682_.16.0758a05:     我今猶未知 所問爲何等
T0682_.16.0758a06:     憍臘與勝墮 及頂生輪王
T0682_.16.0758a07:     爲是少年馬 爲是古仙傳
T0682_.16.0758a08:     甘蔗種之子 千弓持國王
T0682_.16.0758a09:     欲色無色中 人天等之法
T0682_.16.0758a10:     爲是菩薩行 獨覺及聲聞
T0682_.16.0758a11:     乃至修羅明 星象等衆論
T0682_.16.0758a12:     唯願如是事 次第而演説
T0682_.16.0758a13:     我等及天人 一心咸聽受」
T0682_.16.0758a14:     爾時解脱月 持世虚空藏
T0682_.16.0758a15:     大勢觀自在 總持自在王
T0682_.16.0758a16:     寶髻與天冠 金剛手寂慧
T0682_.16.0758a17:     及寶手大士 并諸最勝子
T0682_.16.0758a18:     皆從倶胝刹 來坐蓮花宮
T0682_.16.0758a19:     咸請金剛藏 唯願大慧説
T0682_.16.0758a20:     過去及未來 牟尼清淨智
T0682_.16.0758a21:     仁於佛親受 明了心不疑
T0682_.16.0758a22:     此衆皆樂聞 願尊時演説
T0682_.16.0758a23:     定王金剛藏 普告大衆言
T0682_.16.0758a24:     如來所説法 非我具能演
T0682_.16.0758a25:     唯除佛菩薩 威神之所護
T0682_.16.0758a26:     我今至心禮 自在清淨宮
T0682_.16.0758a27:     摩尼寶藏殿 佛及諸佛子
T0682_.16.0758a28:     我以敬心説 如來清淨智
T0682_.16.0758a29:     能令紹佛種 汝等應諦聽
T0682_.16.0758b01:     此非諸王論 及輪王軌儀
T0682_.16.0758b02:     但示於密嚴 如來之種性
T0682_.16.0758b03:     正定者境界 諸佛之勝事
T0682_.16.0758b04:     如來微妙智 離於能所覺
T0682_.16.0758b05:     是故非我力 能演此甚深
T0682_.16.0758b06:     但以佛威神 從佛而聽受
T0682_.16.0758b07:     此智甚微妙 是三摩地花
T0682_.16.0758b08:     佛在密嚴中 正受而開演
T0682_.16.0758b09:     遠離諸言説 及以一切見
T0682_.16.0758b10:     若有若無等 如是四種邊
T0682_.16.0758b11:     是名最清淨 中道之妙理
T0682_.16.0758b12:     密嚴諸定者 於此能觀察
T0682_.16.0758b13:     離著而轉依 速入如來地
T0682_.16.0758b14:     時諸佛子衆 從尊聞是語
T0682_.16.0758b15:     頭面禮雙足 恭敬而白言
T0682_.16.0758b16:     我等受樂法 如渇人思飮
T0682_.16.0758b17:     如遊蜂念蜜 瑜伽自在尊
T0682_.16.0758b18:     唯願正宣説 令諸菩薩衆
T0682_.16.0758b19:     於定得自在 智慧大威徳
T0682_.16.0758b20:     及諸刹土王 深解觀行者
T0682_.16.0758b21:     咸欲聞如來 所説甚深法
T0682_.16.0758b22:     皆願聽尊者 微妙梵帝聲
T0682_.16.0758b23:     如來所悦可 深遠善巧聲
T0682_.16.0758b24:     演説殊勝義 悉令得明了
T0682_.16.0758b25:     金剛藏告言 如來所説義
T0682_.16.0758b26:     眞實甚希有 離相難可見
T0682_.16.0758b27:     如空中無物 見影爲希有
T0682_.16.0758b28:     如來所説義 希有亦復然
T0682_.16.0758b29:     空中風鳥迹 其形不可見
T0682_.16.0758c01:     牟尼演妙理 難見亦復然
T0682_.16.0758c02:     世間之事喩 智者能明了
T0682_.16.0758c03:     諸佛所宣説 譬喩不能知
T0682_.16.0758c04:     令我之所見 如夢乾城等
T0682_.16.0758c05:     此會有觀行 具大智慧者
T0682_.16.0758c06:     通達眞實義 無不皆明了
T0682_.16.0758c07:     云何爲是人 説佛難思境
T0682_.16.0758c08:     然今所開演 憑佛威神力
T0682_.16.0758c09:     一切最勝子 至心應諦聽
T0682_.16.0758c10:     如來妙言説 句義皆相應
T0682_.16.0758c11:     超越心境界 遠離於譬喩
T0682_.16.0758c12:     猶如蜂採花 先者取精粹
T0682_.16.0758c13:     是諸後至者 皆悉味其餘
T0682_.16.0758c14:     勝牟尼亦然 先得妙法味
T0682_.16.0758c15:     我則飮其餘 今爲衆宣説
T0682_.16.0758c16:     天中天境界 増悦諸明智
T0682_.16.0758c17:     實非意測量 言象可能表
T0682_.16.0758c18:     示同人形色 相好以嚴身
T0682_.16.0758c19:     現於勝妙宮 寶冠以爲飾
T0682_.16.0758c20:     圓光及輪輻 種種皆成就
T0682_.16.0758c21:     照曜於宮殿 能除外道憍
T0682_.16.0758c22:     諸佛四時中 恒依密嚴住
T0682_.16.0758c23:     而於一切處 現生及涅槃
T0682_.16.0758c24:     純善少減時 惡生及濁亂
T0682_.16.0758c25:     隨彼之意樂 利益諸有情
T0682_.16.0758c26:     業用無暫停 常住密嚴刹
T0682_.16.0758c27:     此之清淨處 瑜祇安樂宮
T0682_.16.0758c28:     濁亂少減時 顯示如來相
T0682_.16.0758c29:     譬如淨滿月 影遍於衆水
T0682_.16.0759a01:     佛以一切身 隨宜而應化
T0682_.16.0759a02:     如來淨智境 觀行者皆見
T0682_.16.0759a03:     或現大自在 或現那羅延
T0682_.16.0759a04:     成現迦毘羅 住空而説法
T0682_.16.0759a05:     或現圍陀者 常行及妙喜
T0682_.16.0759a06:     童天及尸棄 羅護都牟盧
T0682_.16.0759a07:     或現緊那羅 甘蔗月種姓
T0682_.16.0759a08:     及諸國王等 一切所瞻奉
T0682_.16.0759a09:     或作大醫王 示現於衆人
T0682_.16.0759a10:     金剛等衆寶 銅鐵及諸礦
T0682_.16.0759a11:     明珠與鉛錫 紅碧二頗梨
T0682_.16.0759a12:     隨彼諸有情 愛樂而顯現
T0682_.16.0759a13:     由佛加持力 令彼悉安樂
T0682_.16.0759a14:     天女及龍女 乾闥婆之女
T0682_.16.0759a15:     欲界自在者 不能動其心
T0682_.16.0759a16:     超勝欲境界 及勝色界色
T0682_.16.0759a17:     空處及識處 無所有之處
T0682_.16.0759a18:     非想非非想 於彼不迷惑
T0682_.16.0759a19:     無想諸定者 未離於惑纒
T0682_.16.0759a20:     非安非清淨 流轉於諸有
T0682_.16.0759a21:     有身者所生 非如密嚴國
T0682_.16.0759a22:     密嚴微妙土 清淨福爲嚴
T0682_.16.0759a23:     解脱知見人 最勝之依處
T0682_.16.0759a24:     具十種自在 六通三摩地
T0682_.16.0759a25:     皆以成意身 如佛於彼現
T0682_.16.0759a26:     修行於十地 檀等波羅蜜
T0682_.16.0759a27:     一切相好花 常以爲嚴飾
T0682_.16.0759a28:     遠離於分別 亦非無覺了
T0682_.16.0759a29:     無有我意根 惠根常悦樂
T0682_.16.0759b01:     施等諸功徳 淨業悉圓滿
T0682_.16.0759b02:     得佛勝所依 密嚴之淨國
T0682_.16.0759b03:     此土最微妙 不假日月明
T0682_.16.0759b04:     佛及諸菩薩 清淨光恒照
T0682_.16.0759b05:     密嚴中衆聖 其光逾聚日
T0682_.16.0759b06:     無有晝夜時 亦無老死患
T0682_.16.0759b07:     殊勝密嚴宮 諸天所希慕
T0682_.16.0759b08:     最上瑜伽者 地地而進修
T0682_.16.0759b09:     了知一切法 皆以心爲性
T0682_.16.0759b10:     善説阿頼耶 三性法無我
T0682_.16.0759b11:     其身轉清淨 而生密嚴國
T0682_.16.0759b12: 大乘密嚴經胎藏生品第三
T0682_.16.0759b13:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0759b14:     復告螺髻梵 天主應當知
T0682_.16.0759b15:     一切有情身 九物以爲性
T0682_.16.0759b16:     有爲相遷動 能造所造倶
T0682_.16.0759b17:     精血共和合 増長於不淨
T0682_.16.0759b18:     爲無量諸業 之所常覆纒
T0682_.16.0759b19:     如毒樹所生 扶疏而蓊鬱
T0682_.16.0759b20:     貪瞋等煩惱 増長亦如是
T0682_.16.0759b21:     九月或十月 生於滿足時
T0682_.16.0759b22:     既從胎藏出 顛危受諸苦
T0682_.16.0759b23:     天主應當知 此諸有情類
T0682_.16.0759b24:     皆由業力故 驅馳運動生
T0682_.16.0759b25:     或自人中來 或以傍生趣
T0682_.16.0759b26:     非天與羅刹 龍及於諸鬼
T0682_.16.0759b27:     或以持明族 天趣之勝身
T0682_.16.0759b28:     或於瑜祇中 退失三摩地
T0682_.16.0759c01:     輪王之貴族 而來生此中
T0682_.16.0759c02:     如是既生已 諸根遂増長
T0682_.16.0759c03:     隨親近宿習 復造于諸業
T0682_.16.0759c04:     由斯業大故 輪迴諸趣中
T0682_.16.0759c05:     若有諸智者 聞法得覺悟
T0682_.16.0759c06:     離文字分別 入三解脱門
T0682_.16.0759c07:     得證眞實理 清淨之殊勝
T0682_.16.0759c08:     上上最清淨 即往於密嚴
T0682_.16.0759c09:     能遍倶胝刹 隨宜而應現
T0682_.16.0759c10:     天主如是生 永脱諸險趣
T0682_.16.0759c11:     是名爲丈夫 亦名爲智者
T0682_.16.0759c12:     亦名天中天 佛子衆圍繞
T0682_.16.0759c13:     天主應當知 胎藏身虚僞
T0682_.16.0759c14:     非從自性生 非從癡愛業
T0682_.16.0759c15:     以皆因相有 了達滅無餘
T0682_.16.0759c16:     亦離於分別 及以於文字
T0682_.16.0759c17:     能如斯觀者 即往密嚴場
T0682_.16.0759c18:     若諸修定人 住定攀縁境
T0682_.16.0759c19:     即便爲聲色 誑惑生取著
T0682_.16.0759c20:     不能得堅固 亦名散動心
T0682_.16.0759c21:     以斯邪定縛 流轉生三界
T0682_.16.0759c22:     若有勝瑜祇 善住三摩地
T0682_.16.0759c23:     遠離能所取 寂然心不生
T0682_.16.0759c24:     是名眞實修 無相觀行者
T0682_.16.0759c25:     欲生密嚴土 常應如是觀
T0682_.16.0759c26: ＊大乘密嚴經自作境界品第四
T0682_.16.0759c27:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0759c28:     復告螺髻梵 天主應當知
T0682_.16.0759c29:     八種九種心 常與無明轉
T0682_.16.0760a01:     能生諸世間 皆心心法現
T0682_.16.0760a02:     由彼流轉故 諸識與諸根
T0682_.16.0760a03:     無明所變異 本心堅不動
T0682_.16.0760a04:     世間及根境 皆從十二支
T0682_.16.0760a05:     能生及所生 刹那而滅壞
T0682_.16.0760a06:     梵世至非想 亦從於因縁
T0682_.16.0760a07:     唯有天中天 能離作所作
T0682_.16.0760a08:     有情及無情 動與不動法
T0682_.16.0760a09:     皆如於瓶等 滅壞以爲性
T0682_.16.0760a10:     天主應當知 諸識甚微細
T0682_.16.0760a11:     遷流而速疾 是佛之境界
T0682_.16.0760a12:     諸仙及外道 假稱是牟尼
T0682_.16.0760a13:     以言互相縛 而貪種種色
T0682_.16.0760a14:     於此生滅識 悉皆不能知
T0682_.16.0760a15:     假使一千歳 思唯四吠陀
T0682_.16.0760a16:     行施得梵天 還當有退落
T0682_.16.0760a17:     或四月苦行 祠祭所獲果
T0682_.16.0760a18:     或修異類壇 事火所求福
T0682_.16.0760a19:     或修三趣法 宰羊以祈祷
T0682_.16.0760a20:     得果還有退 梵王何不悟
T0682_.16.0760a21:     三徳果繋屬 不堅如芭蕉
T0682_.16.0760a22:     唯以智解脱 得生密嚴土
T0682_.16.0760a23:     定者證斯境 方能往彼宮
T0682_.16.0760a24:     是故大梵天 應當善修習
T0682_.16.0760a25:     密嚴中之人 無生死眷屬
T0682_.16.0760a26:     一切有情識 不斷亦不壞
T0682_.16.0760a27:     諸業無染著 亦無染熏習
T0682_.16.0760a28:     如蓮不著水 猶空不染塵
T0682_.16.0760a29:     日月無雲翳 瑜伽者亦爾
T0682_.16.0760b01:     速修是觀行 如來所攝持
T0682_.16.0760b02:     沐之淨戒流 飮以智慧液
T0682_.16.0760b03:     由修勝戒智 生死得解脱
T0682_.16.0760b04:     天主應當知 有情蘊處界
T0682_.16.0760b05:     衆法所合成 悉皆無所有
T0682_.16.0760b06:     眼色等因縁 而得生於識
T0682_.16.0760b07:     猶火因薪熾 識起亦復然
T0682_.16.0760b08:     境轉隨妄心 猶鐵逐磁石
T0682_.16.0760b09:     如乾城陽焔 愚渇之所取
T0682_.16.0760b10:     中無能造物 但隨心變異
T0682_.16.0760b11:     復如乾城人 往來皆不實
T0682_.16.0760b12:     衆生身亦爾 進止悉非眞
T0682_.16.0760b13:     亦如夢中見 寤後即非有
T0682_.16.0760b14:     妄見蘊等法 覺已本寂然
T0682_.16.0760b15:     四大微塵衆 離心無所得
T0682_.16.0760b16:     世間可特物 執非四大成
T0682_.16.0760b17:     譬如風疾縁 或現見諸境
T0682_.16.0760b18:     起屍無作者 世間法亦然
T0682_.16.0760b19:     汝等諸佛子 應當善觀察
T0682_.16.0760b20:     世間諸動植 猶如水聚沫
T0682_.16.0760b21:     瓶衣等妄想 不實如陽焔
T0682_.16.0760b22:     苦樂等諸受 方之水上泡
T0682_.16.0760b23:     衆行如芭蕉 中無有堅實
T0682_.16.0760b24:     是識如幻事 虚僞悉非眞
T0682_.16.0760b25:     於彼三界中 動與不動法
T0682_.16.0760b26:     皆同於夢境 迷心之所現
T0682_.16.0760b27:     亦如幻化事 及乾闥婆城
T0682_.16.0760b28:     但誑於愚夫 初無有眞實
T0682_.16.0760b29:     佛子覺此法 其心無所畏
T0682_.16.0760c01:     慧火焚諸患 即生密嚴國
T0682_.16.0760c02:     世間皆無相 相爲所繋縛
T0682_.16.0760c03:     無相爲吉祥 相及心境界
T0682_.16.0760c04:     心境界非眞 眞爲慧境界
T0682_.16.0760c05:     遠離於衆相 慈悲之所行
T0682_.16.0760c06:     無相遍一切 三界皆清淨
T0682_.16.0760c07:     色聲等衆相 名爲三界法
T0682_.16.0760c08:     一切諸根境 有情之縛因
T0682_.16.0760c09:     由慧得解脱 安樂而自在
T0682_.16.0760c10:     時寶髻菩薩 坐殊妙之座
T0682_.16.0760c11:     向於金剛藏 而作如是言
T0682_.16.0760c12:     遍諸倶胝刹 尊者爲上首
T0682_.16.0760c13:     成就最妙智 了達所知法
T0682_.16.0760c14:     於無量悉檀 皆已得明見
T0682_.16.0760c15:     今在修行衆 能淨於彼疑
T0682_.16.0760c16:     覺察有情身 一切之本起
T0682_.16.0760c17:     以妙音演暢 窮劫不能盡
T0682_.16.0760c18:     應當爲衆會 説離諸逆順
T0682_.16.0760c19:     似非似等因 及以眞實法
T0682_.16.0760c20:     令此諸智者 心淨無有疑
T0682_.16.0760c21:     捨於諸蘊因 不久得解脱
T0682_.16.0760c22:     蘊因法非法 生此身後身
T0682_.16.0760c23:     智則能脱苦 受則爲堅縛
T0682_.16.0760c24:     有情心所起 由色及以明
T0682_.16.0760c25:     作意等衆縁 馳散於諸境
T0682_.16.0760c26:     迅疾其奔電 難可得覺知
T0682_.16.0760c27:     無明及愛業 以之而濁亂
T0682_.16.0760c28:     諸法意先導 意速意殊勝
T0682_.16.0760c29:     法與意相應 皆以意爲性
T0682_.16.0761a01:     譬如摩尼寶 顯現於衆彩
T0682_.16.0761a02:     如是之妙義 佛子何不説
T0682_.16.0761a03:     如衆色摩尼 隨色而顯現
T0682_.16.0761a04:     仁者瑜祇中 照耀亦如是
T0682_.16.0761a05:     具足如來像 恒住自在宮
T0682_.16.0761a06:     佛子衆圍繞 隨宜應爲説
T0682_.16.0761a07:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0761a08:     於法自在者 復告大衆言
T0682_.16.0761a09:     密嚴微妙土 是最勝寂靜
T0682_.16.0761a10:     亦是大涅槃 解脱淨法界
T0682_.16.0761a11:     亦是妙智境 及以大神通
T0682_.16.0761a12:     修諸觀行者 所依之妙刹
T0682_.16.0761a13:     不斷亦不境 常住無變易
T0682_.16.0761a14:     水亦不能濡 風亦不能燥
T0682_.16.0761a15:     非如瓶等體 勤勇成而壞
T0682_.16.0761a16:     非似不似因 二種所成立
T0682_.16.0761a17:     立宗及諸分 皆是不定法
T0682_.16.0761a18:     以宗及以因 各執差別故
T0682_.16.0761a19:     密嚴微妙刹 體是轉依識
T0682_.16.0761a20:     超於分別心 非妄情境界
T0682_.16.0761a21:     如來密嚴刹 無終亦無始
T0682_.16.0761a22:     非微塵自性 非由於樂欲
T0682_.16.0761a23:     非大自在作 非無明愛業
T0682_.16.0761a24:     但由無功用 妙智之所生
T0682_.16.0761a25:     出欲色無色 超無想暗網
T0682_.16.0761a26:     密嚴微妙土 是阿若悉檀
T0682_.16.0761a27:     非諸因明者 所量之境界
T0682_.16.0761a28:     非由於勝性 自在與聲論
T0682_.16.0761a29:     及吠陀等宗 之所能開顯
T0682_.16.0761b01:     乃至資糧位 智慧不能了
T0682_.16.0761b02:     唯是於如來 及十地智境
T0682_.16.0761b03:     仁者今諦聽 愚夫迷世間
T0682_.16.0761b04:     爲業及非業 我今演此義
T0682_.16.0761b05:     令修勝定者 獲得於安樂
T0682_.16.0761b06:     内外一切物 所見唯自心
T0682_.16.0761b07:     有情心二性 能取及所取
T0682_.16.0761b08:     心體有二門 即心見衆物
T0682_.16.0761b09:     凡夫性迷惑 於自不能了
T0682_.16.0761b10:     如瓶現色相 無體唯自心
T0682_.16.0761b11:     羸定及諸仙 於此義惑亂
T0682_.16.0761b12:     捨於眞實理 而行分別路
T0682_.16.0761b13:     是心有二性 如鏡像月影
T0682_.16.0761b14:     如目而有翳 妄見於毛輪
T0682_.16.0761b15:     空中無毛輪 應無珠瓔珞
T0682_.16.0761b16:     但從病翳眼 若斯而顯現
T0682_.16.0761b17:     虚妄計著者 不覺恒執取
T0682_.16.0761b18:     廣現諸嚴飾 種種梵等相
T0682_.16.0761b19:     一切諸有情 及與瓶衣等
T0682_.16.0761b20:     内外種種事 皆悉從心起
T0682_.16.0761b21:     此密嚴妙定 非餘之所有
T0682_.16.0761b22:     若有修行者 生於衆福地
T0682_.16.0761b23:     或生欲自在 或於色界天
T0682_.16.0761b24:     乃至無相宮 色究竟天處
T0682_.16.0761b25:     空識無所有 非想非非想
T0682_.16.0761b26:     種種諸宮殿 漸次除貪欲
T0682_.16.0761b27:     不久得生彼 密嚴觀行宮
T0682_.16.0761b28:     衆佛子圍繞 自在而遊戲
T0682_.16.0761b29:     汝應修此定 如何著親屬
T0682_.16.0761c01:     親屬常繋縛 輪迴生死因
T0682_.16.0761c02:     男女意惑亂 精血共和合
T0682_.16.0761c03:     如蟲生自泥 此中生亦爾
T0682_.16.0761c04:     九月或十月 彼體漸増長
T0682_.16.0761c05:     時至出胎已 譬如蟲蠕動
T0682_.16.0761c06:     從此而長大 乃正心了知
T0682_.16.0761c07:     我觀諸有情 生生悉如此
T0682_.16.0761c08:     父母無有數 妻子亦復然
T0682_.16.0761c09:     於諸世間中 無處不周遍
T0682_.16.0761c10:     譬如彼石女 夢已忽生子
T0682_.16.0761c11:     生已方歡樂 尋又見其亡
T0682_.16.0761c12:     悲哀不自勝 忽然從睡覺
T0682_.16.0761c13:     不見有其子 初生及後終
T0682_.16.0761c14:     又夢遊山川 城邑與園苑
T0682_.16.0761c15:     一切諸境界 世間共受用
T0682_.16.0761c16:     彼此互相見 馳鶩而往來
T0682_.16.0761c17:     運轉與屈伸 無量之境界
T0682_.16.0761c18:     及從於睡覺 一切皆非有
T0682_.16.0761c19:     亦如多欲者 夢見於女人
T0682_.16.0761c20:     顏貎甚端嚴 服玩皆珍綺
T0682_.16.0761c21:     種種恣歡樂 覺已悉皆無
T0682_.16.0761c22:     一切諸世間 當知亦如是
T0682_.16.0761c23:     王位及營從 父母等宗姻
T0682_.16.0761c24:     但誑於愚夫 體性皆非實
T0682_.16.0761c25:     汝於三摩地 何故不勤修
T0682_.16.0761c26:     無量諸聲聞 獨覺及菩薩
T0682_.16.0761c27:     住山間樹下 寂靜修禪處
T0682_.16.0761c28:     摩羅耶乳海 頻陀婆利師
T0682_.16.0761c29:     摩醯因陀羅 鷄羅雪山等
T0682_.16.0762a01:     或止圓生樹 或住嬌微那
T0682_.16.0762a02:     處須彌半腹 或憩如意樹
T0682_.16.0762a03:     絆住劍摩羅 於中而宴默
T0682_.16.0762a04:     或食贍部果 及飮甘露味
T0682_.16.0762a05:     具足諸神通 而常修此觀
T0682_.16.0762a06:     過去未來世 坐於蓮華臺
T0682_.16.0762a07:     結加住等引 如是常觀察
T0682_.16.0762a08:     善攝諸根故 不散一切境
T0682_.16.0762a09:     如以鉤制象 住定亦復然
T0682_.16.0762a10:     世間若出世 一切諸餘定
T0682_.16.0762a11:     佛定淨無垢 貪愛皆遣除
T0682_.16.0762a12:     遍愛無色定 無想等禪中
T0682_.16.0762a13:     見彼日月形 蓮花與深險
T0682_.16.0762a14:     如空火衆色 耶定非究竟
T0682_.16.0762a15:     拂除如是相 得淨無分別
T0682_.16.0762a16:     則見倶胝刹 諸佛住等引
T0682_.16.0762a17:     同時共舒手 以水灌其頂
T0682_.16.0762a18:     即入於佛地 示現衆色形
T0682_.16.0762a19:     既得種種身 則具薩＊婆若
T0682_.16.0762a20:     力通及自在 正定陀羅尼
T0682_.16.0762a21:     如是等功徳 莫不皆成就
T0682_.16.0762a22:     分析於諸色 乃至觀極微
T0682_.16.0762a23:     自性無所有 讐如於兔角
T0682_.16.0762a24:     無分無分別 蘊有蘊亦然
T0682_.16.0762a25:     同於幻所作 一切皆如是
T0682_.16.0762a26:     此中無業果 亦無作業人
T0682_.16.0762a27:     無能作世間 設有作能作
T0682_.16.0762a28:     能作待於作 何名能作人
T0682_.16.0762a29:     此言成過患 説＊作者清淨
T0682_.16.0762b01:     我者成諸境 地輪依水輪
T0682_.16.0762b02:     及有情世間 次第而安布
T0682_.16.0762b03:     諸趣各差別 彼此互往來
T0682_.16.0762b04:     於事起諸根 而能取於境
T0682_.16.0762b05:     此等非由我 皆是於分別
T0682_.16.0762b06:     展轉而變異 同於乳酪酥
T0682_.16.0762b07:     如是生住滅 計業與非業
T0682_.16.0762b08:     定者常觀此 如乾城與夢
T0682_.16.0762b09:     無始來戲論 熏習於有情
T0682_.16.0762b10:     種種之過咎 而生分別業
T0682_.16.0762b11:     諸根猶如幻 境界同於夢
T0682_.16.0762b12:     能作所作業 定者能遠離
T0682_.16.0762b13:     惡覺微劣者 迷惑生妄計
T0682_.16.0762b14:     分別於能作 一切諸世間
T0682_.16.0762b15:     或謂摩尼珠 金銀等衆礦
T0682_.16.0762b16:     鳥獸色差別 刺端銛以利
T0682_.16.0762b17:     此等皆不同 應知無作者
T0682_.16.0762b18:     世間相差別 皆從分別生
T0682_.16.0762b19:     非勝性微塵 無因自然等
T0682_.16.0762b20:     惡覺者妄計 不知其體性
T0682_.16.0762b21:     爲業爲非業 如是起分別
T0682_.16.0762b22:     如毒在於乳 隨變與相應
T0682_.16.0762b23:     一切處分別 諸法亦如是
T0682_.16.0762b24:     是性亦不生 是性亦不滅
T0682_.16.0762b25:     惑者不能了 種種異分別
T0682_.16.0762b26:     世間唯積集 定者乃能觀
T0682_.16.0762b27:     汝等應勤修 無思業非業
T0682_.16.0762b28:     有情互來往 如日月超迴
T0682_.16.0762b29:     在空無所依 隨風而運轉
T0682_.16.0762c01:     業性甚微隱 密嚴者能見
T0682_.16.0762c02:     修諸勝觀行 不爲甚所羇
T0682_.16.0762c03:     如火燎長焚 須臾作灰燼
T0682_.16.0762c04:     智火焚業薪 當知亦如是
T0682_.16.0762c05:     又如燈破闇 一念盡無餘
T0682_.16.0762c06:     諸業習暗冥 無始之熏聚
T0682_.16.0762c07:     牟尼智燈起 刹那頓皆滅
T0682_.16.0762c08: ＊大乘密嚴經辯觀行品第五
T0682_.16.0762c09:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0762c10:     復告於大衆 諸仁應諦聽
T0682_.16.0762c11:     譬如空閑地 欲造立宮室
T0682_.16.0762c12:     匠人資土木 然後方得成
T0682_.16.0762c13:     諦觀諸物中 二皆無舍宅
T0682_.16.0762c14:     亦如於衆指 和合以成拳
T0682_.16.0762c15:     離指而推求 拳體不可得
T0682_.16.0762c16:     軍師及車乘 城邑與園林
T0682_.16.0762c17:     雲物須山川 瓶衣等諸相
T0682_.16.0762c18:     皆是假和合 智者了如夢
T0682_.16.0762c19:     如是身舍宅 諸界所集成
T0682_.16.0762c20:     蘊積猶崇山 攲危如朽屋
T0682_.16.0762c21:     不生亦不滅 非自亦非他
T0682_.16.0762c22:     如乾闥＊婆城 如雲亦如影
T0682_.16.0762c23:     復如熱時焔 亦如觀繪事
T0682_.16.0762c24:     相自於妄現 性淨離有無
T0682_.16.0762c25:     亦如盲與跛 相假而得行
T0682_.16.0762c26:     自性無能持 凡愚身亦爾
T0682_.16.0762c27:     分析至極微 空名無實物
T0682_.16.0762c28:     極微不可得 諸法亦如是
T0682_.16.0762c29:     瑜伽淨慧者 作是思惟時
T0682_.16.0763a01:     便於色聲等 遠離於覺念
T0682_.16.0763a02:     一切意息已 泰然得解脱
T0682_.16.0763a03:     不愛於有情 常樂於等持
T0682_.16.0763a04:     設有諸天仙 姝麗女人等
T0682_.16.0763a05:     而來供養者 如觀夢無染
T0682_.16.0763a06:     身雖住於此 外道不能見
T0682_.16.0763a07:     持明與梵天 亦不覩其頂
T0682_.16.0763a08:     當生摩尼宮 自在而遊戲
T0682_.16.0763a09:     與諸明妃衆 離欲常歡娯
T0682_.16.0763a10:     此之觀行法 薩埵之境界
T0682_.16.0763a11:     仁應速修習 發於勇猛心
T0682_.16.0763a12:     當生光明宮 利益於三有
T0682_.16.0763a13:     則斷貪欲分 及離瞋恚癡
T0682_.16.0763a14:     能詣大密嚴 寂靜殊勝處
T0682_.16.0763a15:     彼無死境界 亦非識所行
T0682_.16.0763a16:     遠離於諸相 非分別所得
T0682_.16.0763a17:     爲此微妙處 瑜伽者相應
T0682_.16.0763a18:     是故修觀行 希求於彼土
T0682_.16.0763a19:     既勝於貪恚 無我亦無人
T0682_.16.0763a20:     勝定汝應修 勿生於三毒
T0682_.16.0763a21:     若執於境界 則有二覺生
T0682_.16.0763a22:     猶如美女人 曼臉而縝髮
T0682_.16.0763a23:     多欲者見已 愛著而思惟
T0682_.16.0763a24:     迷惑生染覺 專想無餘念
T0682_.16.0763a25:     行來及坐起 飮食與眠睡
T0682_.16.0763a26:     彼女之容姿 常現於心想
T0682_.16.0763a27:     如此之惡慧 皆由妄境生
T0682_.16.0763a28:     溺在境淤泥 是故不應著
T0682_.16.0763a29:     或如諸世間 邪慧妄分別
T0682_.16.0763b01:     於牛及山羊 設＊婆與麋鹿
T0682_.16.0763b02:     見彼有角故 執之以爲實
T0682_.16.0763b03:     而於彪兔等 便生無角解
T0682_.16.0763b04:     若非見牛角 於兔寧執無
T0682_.16.0763b05:     世間亦復然 妄見有所得
T0682_.16.0763b06:     後求體非實 便言法定無
T0682_.16.0763b07:     未捨分別來 常生是邪覺
T0682_.16.0763b08:     仁應審觀察 心行諸境界
T0682_.16.0763b09:     皆如妄所得 角與無角等
T0682_.16.0763b10:     若諸修行者 能作如是觀
T0682_.16.0763b11:     隨其所意樂 或作轉輪王
T0682_.16.0763b12:     昇空而往還 具有大威力
T0682_.16.0763b13:     或生日月殿 及諸星宿宮
T0682_.16.0763b14:     四王忉利天 焔摩及兜率
T0682_.16.0763b15:     化樂與他化 摩尼寶殿中
T0682_.16.0763b16:     色界梵衆身 并十梵天處
T0682_.16.0763b17:     無煩及無熱 善見與善現
T0682_.16.0763b18:     阿迦尼吒宮 自在而遊戲
T0682_.16.0763b19:     空識無所有 非想非非想
T0682_.16.0763b20:     住彼漸除欲 乃至諸佛刹
T0682_.16.0763b21:     常遊微妙定 解脱之境界
T0682_.16.0763b22:     譬如因破瓶 而乃成於瓦
T0682_.16.0763b23:     壞性刹那現 於常見無常
T0682_.16.0763b24:     種子生於芽 芽生種已壞
T0682_.16.0763b25:     又如彼陶匠 以泥而作瓶
T0682_.16.0763b26:     泥若是奢摩 瓶亦如其色
T0682_.16.0763b27:     或時彼匠者 兼用雜色泥
T0682_.16.0763b28:     比至燒已成 各隨其泥色
T0682_.16.0763b29:     從箭竹生葱 從角生於蒜
T0682_.16.0763c01:     穢蠅與敗蜜 各得生於蟲
T0682_.16.0763c02:     當知世間果 似因不似因
T0682_.16.0763c03:     皆因變壞故 乃得生於果
T0682_.16.0763c04:     衆塵成所作 體性不變壞
T0682_.16.0763c05:     皆是世愚夫 而生妄分別
T0682_.16.0763c06:     能作我内我 勝我不可得
T0682_.16.0763c07:     亦無於意我 亦無積集因
T0682_.16.0763c08:     及以親生因 不從識縁有
T0682_.16.0763c09:     智者之境界 善巧力所生
T0682_.16.0763c10:     拔除煩惱刺 降魔并眷屬
T0682_.16.0763c11:     世間貪愛盡 如蜜能消痩
T0682_.16.0763c12:     諸仙由有貪 流轉生諸趣
T0682_.16.0763c13:     多時所熏習 譬如瞋恚蛇
T0682_.16.0763c14:     煩惱火燒然 流轉險惡趣
T0682_.16.0763c15:     離貪即解脱 常勤修觀行
T0682_.16.0763c16: ＊大乘密嚴經趣入阿頼耶品第六
T0682_.16.0763c17:     爾時金剛藏 菩薩摩訶薩
T0682_.16.0763c18:     復告諸大衆 仁等應當知
T0682_.16.0763c19:     我昔蒙佛力 加持得妙定
T0682_.16.0763c20:     明見倶胝刹 修行世定者
T0682_.16.0763c21:     諸佛與佛子 清淨所住處
T0682_.16.0763c22:     於中唯密嚴 安樂最第一
T0682_.16.0763c23:     諸佛坐蓮花 有如殊妙殿
T0682_.16.0763c24:     我等從定起 一心以瞻仰
T0682_.16.0763c25:     自見住密嚴 佛子衆圍繞
T0682_.16.0763c26:     復見解脱藏 住在於宮中
T0682_.16.0763c27:     身量如指節 色相甚明朗
T0682_.16.0763c28:     如空淨滿月 如阿恒思花
T0682_.16.0763c29:     我即心自念 是誰難思事
T0682_.16.0764a01:     即便見已身 在於彼腹内
T0682_.16.0764a02:     亦於中普見 一切諸世間
T0682_.16.0764a03:     蓮花藏佛子 以佛神力故
T0682_.16.0764a04:     亦皆如是見 咸歎不思議
T0682_.16.0764a05:     天中天作已 即攝威神力
T0682_.16.0764a06:     大衆悉如故 希有妙難思
T0682_.16.0764a07:     瑜祇種種色 是佛之境界
T0682_.16.0764a08:     諸仁應當知 佛昔爲菩薩
T0682_.16.0764a09:     從彼歡喜地 得至於離垢
T0682_.16.0764a10:     發光及焔慧 難勝與現前
T0682_.16.0764a11:     遠行及不動 善慧法雲地
T0682_.16.0764a12:     獲得陀羅尼 生無盡句義
T0682_.16.0764a13:     首楞嚴等定 及以意成身
T0682_.16.0764a14:     細性與輕性 大性及意樂
T0682_.16.0764a15:     尊貴欲壽等 獲斯八自在
T0682_.16.0764a16:     如應而顯現 遊戲於密嚴
T0682_.16.0764a17:     名稱妙光明 功徳皆成就
T0682_.16.0764a18:     轉復得清淨 現成等正覺
T0682_.16.0764a19:     化爲佛菩薩 種種妙色像
T0682_.16.0764a20:     自然遍一切 而轉妙法輪
T0682_.16.0764a21:     速令諸衆生 以智斷諸惑
T0682_.16.0764a22:     利樂諸趣已 還住密嚴中
T0682_.16.0764a23:     或有諸大士 見佛現身色
T0682_.16.0764a24:     莊嚴吉祥相 光明自然發
T0682_.16.0764a25:     熾盛如化聚 住於蓮花宮
T0682_.16.0764a26:     與諸觀行人 嬉遊安樂定
T0682_.16.0764a27:     三摩地自在 處所最殊勝
T0682_.16.0764a28:     或見於大樹 緊那羅王身
T0682_.16.0764a29:     現於百千億 種種之變化
T0682_.16.0764b01:     光明皎如月 遍照諸國王
T0682_.16.0764b02:     或見兜率天 無量諸佛子
T0682_.16.0764b03:     身如帝青色 功徳相莊嚴
T0682_.16.0764b04:     首飾摩尼冠 坐於殊勝殿
T0682_.16.0764b05:     光明普照耀 一切智通達
T0682_.16.0764b06:     或見於普賢 具有大威力
T0682_.16.0764b07:     得於一切智 四無礙辯才
T0682_.16.0764b08:     身相現光明 獨勝無倫匹
T0682_.16.0764b09:     住於滿月殿 密嚴之定海
T0682_.16.0764b10:     遍現衆色像 賢聖所稱歎
T0682_.16.0764b11:     無量諸天衆 及乾闥＊婆等
T0682_.16.0764b12:     明仙及國王 眷屬衆圍繞
T0682_.16.0764b13:     或見最勝子 并諸觀行師
T0682_.16.0764b14:     寂靜而住禪 儼如在睡眠
T0682_.16.0764b15:     遠離於沈怠 順行諸佛教
T0682_.16.0764b16:     勤苦而清羸 示同於外道
T0682_.16.0764b17:     六欲及梵天 有頂至贍部
T0682_.16.0764b18:     於中而現化 多種之光明
T0682_.16.0764b19:     神通調御者 赫奕而熾盛
T0682_.16.0764b20:     或見爲導師 降胎并誕育
T0682_.16.0764b21:     出家修靜慮 乃至般涅槃
T0682_.16.0764b22:     佛智不思議 一切皆圓滿
T0682_.16.0764b23:     得自在無畏 人天等歸依
T0682_.16.0764b24:     仁者應當知 諸佛之體性
T0682_.16.0764b25:     智慧最無比 唯佛所能知
T0682_.16.0764b26:     如釋迦已獲 人中勝師子
T0682_.16.0764b27:     汝等咸當得 生信勿懷疑
T0682_.16.0764b28:     信即爲佛體 必當得解脱
T0682_.16.0764b29:     或爲彼天主 及以諸粟散
T0682_.16.0764c01:     乃至生梵宮 而作轉輪王
T0682_.16.0764c02:     轉生蓮花藏 在彼佛會中
T0682_.16.0764c03:     蓮花而化生 獲大精進力
T0682_.16.0764c04:     由此降魔衆 及欲熏習因
T0682_.16.0764c05:     志意無怯弱 證成一道法
T0682_.16.0764c06:     紹繼於佛事 得王諸國土
T0682_.16.0764c07:     若欲得作佛 當淨佛性道
T0682_.16.0764c08:     種姓既淨已 諸佛即授記
T0682_.16.0764c09:     瑜祇轉覺悟 不久當成佛
T0682_.16.0764c10:     一切修行者 而爲作依怙
T0682_.16.0764c11:     譬如彼大地 亦爲衆所依
T0682_.16.0764c12:     如於妙行者 能療一切病
T0682_.16.0764c13:     覺者亦如是 能除虚妄疾
T0682_.16.0764c14:     得無分別心 支解不傾動
T0682_.16.0764c15:     内外之境界 了達皆唯識
T0682_.16.0764c16:     能遠離於我 亦離於我所
T0682_.16.0764c17:     無能害所害 及以於害具
T0682_.16.0764c18:     一切悉皆是 意識之境界
T0682_.16.0764c19:     皆依阿頼耶 如是妄分別
T0682_.16.0764c20:     如珠合日光 相感而生火
T0682_.16.0764c21:     此火非珠出 亦非從日生
T0682_.16.0764c22:     心意識亦爾 根境意和合
T0682_.16.0764c23:     能生於諸心 如海起波浪
T0682_.16.0764c24:     此性非陽焔 亦非於夢幻
T0682_.16.0764c25:     非同如是等 迷惑之所取
T0682_.16.0764c26:     非同龜鼃毛 及與於兔角
T0682_.16.0764c27:     又如雷電合 震發而生火
T0682_.16.0764c28:     此火爲從水 爲從雷電生
T0682_.16.0764c29:     竟無有定知 此火從生處
T0682_.16.0765a01:     如火爲從水 造作於瓶等
T0682_.16.0765a02:     欲等諸心法 與心而共生
T0682_.16.0765a03:     和合無定性 當知亦如是
T0682_.16.0765a04:     心境不思議 密嚴者知見
T0682_.16.0765a05:     有情之藏護 無始妙倶生
T0682_.16.0765a06:     如涅槃虚空 擇滅無爲性
T0682_.16.0765a07:     遠離於三世 清淨常圓滿
T0682_.16.0765a08:     如月有虧盈 顯現諸國土
T0682_.16.0765a09:     循環體是一 其性無増減
T0682_.16.0765a10:     愚夫所分別 見月有増減
T0682_.16.0765a11:     往來於四洲 而實無盈缺
T0682_.16.0765a12:     如是之藏識 普現有情界
T0682_.16.0765a13:     其體無増減 圓潔常光明
T0682_.16.0765a14:     愚夫妄分別 恒於頼耶識
T0682_.16.0765a15:     計著有増減 應知亦如是
T0682_.16.0765a16:     若有於此識 能正而了知
T0682_.16.0765a17:     即便得無漏 轉依位差別
T0682_.16.0765a18:     如是差別法 得者甚爲難
T0682_.16.0765a19:     藏識亦如是 與七識倶轉
T0682_.16.0765a20:     熏習以相應 體性而無染
T0682_.16.0765a21:     猶如河中木 隨水以漂流
T0682_.16.0765a22:     而木與於流 體相各差別
T0682_.16.0765a23:     藏識亦如是 諸識習氣倶
T0682_.16.0765a24:     而恒性清淨 不爲其所業
T0682_.16.0765a25:     清淨與雜染 皆依阿頼耶
T0682_.16.0765a26:     聖者現法樂 等引之境界
T0682_.16.0765a27:     人天等諸趣 一切佛刹土
T0682_.16.0765a28:     如是染淨法 如來藏爲因
T0682_.16.0765a29:     由彼悟成佛 爲諸乘種性
T0682_.16.0765b01:     一切諸衆生 有具於威力
T0682_.16.0765b02:     自在諸功徳 殊勝諸吉祥
T0682_.16.0765b03:     乃至險惡處 上中下差別
T0682_.16.0765b04:     頼耶恒住中 遍爲作依止
T0682_.16.0765b05:     悉是諸有情 無始時來果
T0682_.16.0765b06:     以諸業習氣 而能自増長
T0682_.16.0765b07:     亦復而増長 所餘之七識
T0682_.16.0765b08:     由是之愚夫 執以爲内我
T0682_.16.0765b09:     能作所依我 輪迴於生死
T0682_.16.0765b10:     意識在身中 迅疾如風轉
T0682_.16.0765b11:     業風所吹動 遍住於諸根
T0682_.16.0765b12:     常與七識倶 流轉如波浪
T0682_.16.0765b13:     微塵與勝性 自在及時方
T0682_.16.0765b14:     悉是淨頼耶 於中妄分別
T0682_.16.0765b15:     頼耶由業力 及愛以爲因
T0682_.16.0765b16:     成就諸世間 種種之品類
T0682_.16.0765b17:     愚夫恒不了 執之爲作者
T0682_.16.0765b18:     此識之體相 微細甚難知
T0682_.16.0765b19:     未見於眞實 心迷不能覺
T0682_.16.0765b20:     常於根境意 而生於愛著
T0682_.16.0765b21:     金剛藏復言 無畏諸佛子
T0682_.16.0765b22:     如是頼耶體 云何不見聞
T0682_.16.0765b23:     衆身之所依 性淨恒無染
T0682_.16.0765b24:     具足三十二 佛相及輪王
T0682_.16.0765b25:     遍於三界中 而現種種色
T0682_.16.0765b26:     猶如淨空月 衆星所環繞
T0682_.16.0765b27:     藏識與諸識 住身亦如是
T0682_.16.0765b28:     亦如欲天主 天女衆圍繞
T0682_.16.0765b29:     顯於寶宮殿 藏識亦如是
T0682_.16.0765c01:     如江海諸神 水中而自在
T0682_.16.0765c02:     藏識處於世 當知亦如是
T0682_.16.0765c03:     如龍依水天 如百川歸海
T0682_.16.0765c04:     如樹王依地 現心亦如是
T0682_.16.0765c05:     如日在宮殿 旋繞妙高山
T0682_.16.0765c06:     諸天皆敬禮 佛地心亦爾
T0682_.16.0765c07:     十種諸地中 修行一切行
T0682_.16.0765c08:     在於菩薩身 顯現於大海
T0682_.16.0765c09:     遍利與安樂 如來常稱讃
T0682_.16.0765c10:     地地皆清淨 故號爲佛子
T0682_.16.0765c11:     在於菩薩身 是即名菩薩
T0682_.16.0765c12:     佛與諸菩薩 皆是頼耶名
T0682_.16.0765c13:     佛及最勝子 已授當授記
T0682_.16.0765c14:     廣大阿頼耶 當成等正覺
T0682_.16.0765c15:     即此頼耶體 密嚴者能見
T0682_.16.0765c16:     由最勝瑜伽 妙定相應故
T0682_.16.0765c17:     諸佛與縁覺 聲聞及外道
T0682_.16.0765c18:     證理無畏人 所觀皆此識
T0682_.16.0765c19:     種種諸識境 皆從心所變
T0682_.16.0765c20:     瓶衣等衆物 如是性皆無
T0682_.16.0765c21:     悉依阿頼耶 所見皆迷惑
T0682_.16.0765c22:     謂以諸熏習 妄生能所取
T0682_.16.0765c23:     體非如幻化 非陽焔毛輪
T0682_.16.0765c24:     非生非不生 空性空遠離
T0682_.16.0765c25:     有無皆無性 長短等亦然
T0682_.16.0765c26:     智者觀幻事 此皆唯幻術
T0682_.16.0765c27:     未曾有一物 與幻而同起
T0682_.16.0765c28:     有情所分別 如幻而可見
T0682_.16.0765c29:     陽焔毛輪相 二倶不可得
T0682_.16.0766a01:     離一亦無二 無過世當世
T0682_.16.0766a02:     此皆識變異 無幻無幻名
T0682_.16.0766a03:     諸性無所得 是幻幻所作
T0682_.16.0766a04:     世間有迷惑 其心不自在
T0682_.16.0766a05:     妄説有能幻 幻成種種物
T0682_.16.0766a06:     動搖及往來 雖見皆非實
T0682_.16.0766a07:     如鐵因磁石 所向而轉移
T0682_.16.0766a08:     藏識亦如是 隨於分別種
T0682_.16.0766a09:     一切諸世間 無處不周遍
T0682_.16.0766a10:     如日摩尼寶 無思及分別
T0682_.16.0766a11:     此識遍諸處 見之謂流轉
T0682_.16.0766a12:     不死亦不生 本非流轉法
T0682_.16.0766a13:     如夢見生死 覺悟即解脱
T0682_.16.0766a14:     佛子若轉依 即名解脱者
T0682_.16.0766a15:     此即是諸佛 最勝之教理
T0682_.16.0766a16:     審量一切法 如稱如明鏡
T0682_.16.0766a17:     照曜如明燈 試驗如金石
T0682_.16.0766a18:     正道之標相 遠離於斷滅
T0682_.16.0766a19:     修習勝定者 皆由清淨因
T0682_.16.0766a20:     令離諸雜染 轉依而顯現
T0682_.16.0766a21: 大乘密嚴經卷中
T0682_.16.0766a22:
T0682_.16.0766a23:
T0682_.16.0766a24:
T0682_.16.0766a25:
T0682_.16.0766a26:
T0682_.16.0766a27:
T0682_.16.0766a28:
T0682_.16.0766a29:
T0682_.16.0766b01:
T0682_.16.0766b02:
T0682_.16.0766b03: 大乘密嚴經卷下
T0682_.16.0766b04: 　＊開府儀同三司　特進試鴻臚卿
T0682_.16.0766b05: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0766b06: 諡大鑒正號大廣智　大興善寺
T0682_.16.0766b07: 三藏沙門不空奉　　　　詔譯　
T0682_.16.0766b08:   我識境界品第七
T0682_.16.0766b09: 爾時金剛藏菩薩摩訶薩。遍觀十方。從髻珠
T0682_.16.0766b10: 中出大光明。照諸世界及他化自在天宮。并
T0682_.16.0766b11: 密嚴中諸佛子衆。放斯光已。即告一切佛法
T0682_.16.0766b12: 如實見菩薩言。仁主雪山之中有一惡獸名
T0682_.16.0766b13: 爲能害。百千變詐以取諸獸。應可食者殺而
T0682_.16.0766b14: 食之。若見壯獸名能之者。即須便爲呼子之
T0682_.16.0766b15: 聲害而食之。若時或見有角之獸。便現有角
T0682_.16.0766b16: 與其相似而往親附。無令所畏殺而食之。見
T0682_.16.0766b17: 牛羊等種種諸獸。悉同彼形而肆其害。仁主
T0682_.16.0766b18: 如彼能害現種種形以殺諸獸。一切外道亦
T0682_.16.0766b19: 復如是。於阿頼耶所生我見執著我相。猶如
T0682_.16.0766b20: 惡獸變種種形。亦如彼彼自類計我各各差
T0682_.16.0766b21: 別。乃至極小猶如微塵
T0682_.16.0766b22: 仁主是諸我執依何而住。不住於餘但自住
T0682_.16.0766b23: 識。計我之人言我與意根境和合而有識生。
T0682_.16.0766b24: 本無有我如花與衣合即有香氣。若未和合
T0682_.16.0766b25: 衣即無香。是故當知但唯有識心及心法。若
T0682_.16.0766b26: 離於識心心所法則無有我。如器中果如燈
T0682_.16.0766b27: 照瓶。如伊尸迦文闍之草。而可得者但以因
T0682_.16.0766b28: 縁心心法生。此中無我亦無有生。微妙一相
T0682_.16.0766b29: 本來寂靜。此是覺悟勝觀行者自證境界。如
T0682_.16.0766c01: 彼惡獸多所傷殺。然諸外道亦復如是。養育
T0682_.16.0766c02: 増長世間惡見無知法智。而強分別執有執
T0682_.16.0766c03: 無。若一若多我我所論。所以者何由不覺悟
T0682_.16.0766c04: 唯識性故。思渇耶慧往來馳鶩生殺輪轉。遠
T0682_.16.0766c05: 離諸佛菩薩善友。違背解脱動搖正慧。不能
T0682_.16.0766c06: 修治八支聖道。於彼三乘乃至一乘都無所
T0682_.16.0766c07: 證。由起執著不見聖諦。於密嚴名號尚不得
T0682_.16.0766c08: 聞。何況其土而能得入
T0682_.16.0766c09: 仁主諸深定者咸於此識淨除我見。汝及諸
T0682_.16.0766c10: 菩薩摩訶薩亦應如是。既自勤修復爲人説。
T0682_.16.0766c11: 令其速入密嚴佛土
T0682_.16.0766c12: 大乘密嚴經阿頼耶即密嚴品第八
T0682_.16.0766c13:     爾時金剛藏 爲明此藏識
T0682_.16.0766c14:     即密嚴之義 告如實見言
T0682_.16.0766c15:     如磁石吸鐵 常能自轉動
T0682_.16.0766c16:     如蘊車性定 轉動由習氣
T0682_.16.0766c17:     草木土竹等 及繩以成舍
T0682_.16.0766c18:     和合而可見 身蘊亦如是
T0682_.16.0766c19:     起屍磁石鐵 轉動如有情
T0682_.16.0766c20:     一切皆亦然 如是蘊無我
T0682_.16.0766c21:     時寶手菩薩 白衆色王言
T0682_.16.0766c22:     王今應請問 金剛藏定者
T0682_.16.0766c23:     一切諸世間 所有於衆汝
T0682_.16.0766c24:     無覺離於覺 遠離諸言詮
T0682_.16.0766c25:     相應不相應 二種之名字
T0682_.16.0766c26:     彼世間所有 自性云何住
T0682_.16.0766c27:     此會諸佛子 專心咸願聞
T0682_.16.0766c28:     衆色最勝王 即隨義而問
T0682_.16.0766c29:     名相等境界 一切世間法
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