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大乘密嚴經 (No. 0682_ 不空譯 ) in Vol. 16

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T0682_.16.0747b16:
T0682_.16.0747b17:
T0682_.16.0747b18:   No.682[No.681]
T0682_.16.0747b19:
T0682_.16.0747b20: 大唐新翻密嚴經
T0682_.16.0747b21: 朕聞西方有聖人焉。演不言之言垂無教之
T0682_.16.0747b22: 教。啓迪權實發披聾瞽。遷其善者不疾而速。
T0682_.16.0747b23: 階其益者即聖自凡。撃蒙求以娑婆丘陵。示
T0682_.16.0747b24: 達觀以密嚴世界。匪染淨在我實是非遊。而
T0682_.16.0747b25: 楚越生於念中。及缺頓於目下。彼魚藏鳥
T0682_.16.0747b26: 逝。其若是乎。欽哉密嚴迹超三有。量周乎
T0682_.16.0747b27: 法界相離於極微。非聲聞之所聞豈色見之
T0682_.16.0747b28: 能見。嘗潔已主妙允恭付屬。是欲泉靜識
T0682_.16.0747b29: 浪。珠清意源窮頼耶能變之端。照自覺湛然
T0682_.16.0747c01: 之境。深詣心極其唯是經。夫翻譯之來抑有
T0682_.16.0747c02: 由矣。雖方言有異而本質須存。此經梵書並
T0682_.16.0747c03: 是偈頌。先之譯者多作散文。蛇化爲龍何必
T0682_.16.0747c04: 變於鱗介。家成於國寧即改乎姓氏。矧訛異
T0682_.16.0747c05: 輕重或有異同。再而詳悉可爲盡善。大興善
T0682_.16.0747c06: 寺三藏沙門不空。像教棟梁愛河舟楫。戒珠
T0682_.16.0747c07: 在握明鏡入懷。雪渉雲征窮鹿野之眞諦。帆
T0682_.16.0747c08: 飛海宿究馬鳴之奧音。聲詠八轉言善兩方。
T0682_.16.0747c09: 之可窺鑑闕如抑揚了義。詔令集京城義學
T0682_.16.0747c10: 沙門飛錫等翰林學士柳抗等。詳譯斯文及
T0682_.16.0747c11: 護國經等。對執貝多翻諸簡牘。憑其本夾依
T0682_.16.0747c12: 以頌言。大羹之味不遺。清月之魄恒滿。豈不
T0682_.16.0747c13: 美歟豈不美歟。朕詞乏清華文非道麗。志流
T0682_.16.0747c14: 衍於祕賾將布灌於無窮。聊課虚懷序之篇
T0682_.16.0747c15: 首云爾
T0682_.16.0747c16:
T0682_.16.0747c17:
T0682_.16.0747c18:
T0682_.16.0747c19: 大乘密嚴經卷上
T0682_.16.0747c20:  開府儀同三司 特進試鴻臚卿
T0682_.16.0747c21: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0747c22: 諡大鑑正號大廣智 大興善寺
T0682_.16.0747c23: 三藏沙門不空奉    詔譯 
T0682_.16.0747c24:   密嚴道場品第一
T0682_.16.0747c25: 如是我聞。一時佛薄伽梵。住於超越欲色無
T0682_.16.0747c26: 色等想。於一切法自在無礙。神足力通之所
T0682_.16.0747c27: 遊戲密嚴世界。而此世界非彼外道聲聞縁
T0682_.16.0747c28: 覺所行之境。與諸修習勝瑜伽者。十億佛刹
T0682_.16.0747c29: 微塵數等菩薩摩訶薩倶。其名曰摧一切外
T0682_.16.0748a01: 道異論菩薩摩訶薩。大慧菩薩摩訶薩。一切
T0682_.16.0748a02: 佛法如實見菩薩摩訶薩。聖觀自在菩薩摩
T0682_.16.0748a03: 訶薩。得大勢菩薩摩訶薩神通王菩薩摩訶
T0682_.16.0748a04: 薩。曼殊室利菩薩摩訶薩。金剛藏菩薩摩訶
T0682_.16.0748a05: 薩。解脱月菩薩摩訶薩。持進菩薩摩訶薩而
T0682_.16.0748a06: 爲上首。皆超三界心意識境智成身。轉於
T0682_.16.0748a07: 所依成就如幻。首楞嚴法雲三摩地。無量諸
T0682_.16.0748a08: 佛手灌其頂。處離三有蓮華宮
T0682_.16.0748a09: 爾時如來應正遍知。從現法樂住自覺聖智
T0682_.16.0748a10: 甚深境界。微妙奮迅無量衆色之所現顯三
T0682_.16.0748a11: 摩地起。出帝雷光妙莊嚴殿。與諸菩薩入於
T0682_.16.0748a12: 無垢月藏殿中。昇密嚴場師子之座。世尊坐
T0682_.16.0748a13: 已觀察四方。從眉間珠髻光明莊嚴。出於無
T0682_.16.0748a14: 量百千淨光。圍繞交映成光明網。是光網流
T0682_.16.0748a15: 照之時。一切佛刹莊嚴之相分明顯現。如一
T0682_.16.0748a16: 佛刹餘諸佛土。嚴飾細妙同於微塵。密嚴世
T0682_.16.0748a17: 界超諸佛國。遠離星宿及日月。如無爲性不
T0682_.16.0748a18: 同微塵。此密嚴中佛及弟子。并餘世界來此
T0682_.16.0748a19: 會者。當如涅槃及以虚空非擇滅性
T0682_.16.0748a20: 爾時世尊。現彼世界佛及菩薩。威神功徳勝
T0682_.16.0748a21: 妙事已。復以佛眼遍視十方諸菩薩衆。告一
T0682_.16.0748a22: 切佛法如實見菩薩摩訶薩言。如實見今此
T0682_.16.0748a23: 世界名曰密嚴。是中菩薩悉於欲色無色無想
T0682_.16.0748a24: 有情之處。以三摩地力生智慧火。焚燒色貪
T0682_.16.0748a25: 及以無明。轉所依止得意成身。神足力通以
T0682_.16.0748a26: 爲嚴飾。無竅隙無骨體。猶如日月摩尼電光。
T0682_.16.0748a27: 帝弓珊瑚紇利多羅。黄金瞻蔔孔雀花月鏡
T0682_.16.0748a28: 中之像。如是色身住於諸地修無漏因。由三
T0682_.16.0748a29: 摩地而得自在。十無盡願及以迴向。獲殊勝
T0682_.16.0748b01: 身來密嚴刹
T0682_.16.0748b02: 爾時一切佛法如實見菩薩摩訶薩。從座而
T0682_.16.0748b03: 起偏袒右肩。稽首佛足右膝著地。合掌白佛
T0682_.16.0748b04: 言世尊我於今者欲有所問。惟願如來應正
T0682_.16.0748b05: 遍知哀許爲説。佛告如實見言。善哉善哉恣
T0682_.16.0748b06: 汝所問。當爲汝説令汝心喜
T0682_.16.0748b07: 爾時一切佛法如實見菩薩摩訶薩承佛開許
T0682_.16.0748b08: 即白佛言。世尊。唯此佛刹超越欲色無色。及
T0682_.16.0748b09: 以無想有情界耶。佛言善男子。從此上方過
T0682_.16.0748b10: 百億佛刹。有梵音佛土娑羅樹王佛土星宿
T0682_.16.0748b11: 王佛土。過如是佛土復有無量百千佛刹。廣
T0682_.16.0748b12: 博崇麗菩薩衆會之所莊嚴。彼中諸佛咸爲
T0682_.16.0748b13: 菩薩。説現法樂住自覺聖智。遠離分別實際
T0682_.16.0748b14: 眞如。大涅槃界究竟之法。是故當知此界外。
T0682_.16.0748b15: 有如是等無量佛刹。如實見匪唯汝今於佛
T0682_.16.0748b16: 國土菩薩衆會。心生限量請問如來。有此菩
T0682_.16.0748b17: 薩摩訶薩名曰持進。曾於佛所生限量心。便
T0682_.16.0748b18: 以神通昇于上方。過百千倶胝乃至殑伽沙
T0682_.16.0748b19: 等諸佛世界。不能一見如來之頃。心生希有
T0682_.16.0748b20: 知佛菩薩不可思議。還至娑訶世界名稱大
T0682_.16.0748b21: 城。來於我所悔謝已過。讃佛功徳無量無邊。
T0682_.16.0748b22: 猶如虚空住自證境來密嚴刹。爾時會中金
T0682_.16.0748b23: 剛藏菩薩摩訶薩。善能演説諸地之相。微妙
T0682_.16.0748b24: 決定盡其源底。從座而起偏袒右肩。頂禮佛
T0682_.16.0748b25: 足右膝著地。合掌白佛言世尊我於如來應
T0682_.16.0748b26: 正遍知。欲少諮問唯願哀愍爲我宣説。佛言
T0682_.16.0748b27: 金剛藏汝於我所欲有問。如來應正等覺隨
T0682_.16.0748b28: 汝所疑爲汝開演
T0682_.16.0748b29: 爾時金剛藏菩薩摩訶薩。承佛許已而白佛
T0682_.16.0748c01: 言。世尊佛者是何句義。所覺是何。唯願世尊
T0682_.16.0748c02: 説勝義境示法性佛。令過去未來現在修菩
T0682_.16.0748c03: 薩行者。於諸色相積集之見。及餘外道異論
T0682_.16.0748c04: 執著。行分別境起微塵勝。自在性時方虚空
T0682_.16.0748c05: 我意。根境和合如是諸見。復有計者無明愛
T0682_.16.0748c06: 業眼色與眼。是時復有觸及作意。如是等法
T0682_.16.0748c07: 而爲因縁。等無間縁増上縁所縁縁。和合生
T0682_.16.0748c08: 識執著行者。起有無等種種惡覺於我法中。
T0682_.16.0748c09: 復有諸人於蘊有情墮空性見。爲斷如是妄
T0682_.16.0748c10: 分別覺。唯願世尊説離五種識所知相。能於
T0682_.16.0748c11: 諸法最自在者。佛大菩提所覺知義令得聞
T0682_.16.0748c12: 者。如其了悟所知五種而成正覺
T0682_.16.0748c13: 爾時佛告金剛藏菩薩摩訶薩言。善哉善哉
T0682_.16.0748c14: 金剛藏。十地自在超分別境有大聰慧。能欲
T0682_.16.0748c15: 顯是法性佛種最勝瑜祇。匪唯汝今於佛菩
T0682_.16.0748c16: 提所覺之義。生希有念請問於我。有賢幻等
T0682_.16.0748c17: 無量佛子。咸於此義生希有心。種種思擇而
T0682_.16.0748c18: 求佛體。如來者是何句義。爲色是如來耶異
T0682_.16.0748c19: 色是如來耶。如是於蘊界處諸行之中。内外
T0682_.16.0748c20: 循求不見如來。皆是所作滅壞法故。蘊中無
T0682_.16.0748c21: 如來。乃至分析至於極微皆悉不見。所以者
T0682_.16.0748c22: 何以妙智慧定意諦觀無所見故。蘊麁鄙故
T0682_.16.0748c23: 如來者常法身故。善哉佛子汝能善入甚深
T0682_.16.0748c24: 法界。諦聽諦聽善思念之當爲汝説。金剛藏
T0682_.16.0748c25: 菩薩摩訶薩唯然受教
T0682_.16.0748c26: 佛言善男子。三摩地勝自在金剛藏如來非
T0682_.16.0748c27: 蘊亦非異蘊。非依蘊非不依蘊。非生非滅。非
T0682_.16.0748c28: 智非所知。非根非境。何以故蘊處界諸根境
T0682_.16.0748c29: 等皆鄙陋故。不應内外而見如來。且色無覺
T0682_.16.0749a01: 知無有思慮生已必滅。同於草木瓦礫之類。
T0682_.16.0749a02: 微塵積成如來聚沫。受以二法和合而生。猶
T0682_.16.0749a03: 如水泡瓶衣等想。亦二和合因縁所生猶如
T0682_.16.0749a04: 陽焔。譬如盛熱地氣蒸涌。照已日光如水波
T0682_.16.0749a05: 浪。諸鳥獸等爲渇所逼。遠而望之生眞水解。
T0682_.16.0749a06: 想亦如是無有體性虚妄不實分別智者。如有
T0682_.16.0749a07: 性見各別體相名字可得。定者審觀猶如兔
T0682_.16.0749a08: 角。石女兒等但有假名。如夢中色唯想妄見
T0682_.16.0749a09: 覺悟非有。無明夢中見男女等種種之色。成
T0682_.16.0749a10: 於正覺即無所見。行如芭蕉中無堅實。離於
T0682_.16.0749a11: 身境即無體性。識如幻事虚僞不實。譬如幻
T0682_.16.0749a12: 師若幻師弟子。依草木瓦礫示現色像。幻作
T0682_.16.0749a13: 於人及諸象馬。種種形相具足莊嚴。愚幻
T0682_.16.0749a14: 貪求非明智者。識亦如是依餘而住。遍計分
T0682_.16.0749a15: 別能取所取二種執生。若自了知即皆轉滅。
T0682_.16.0749a16: 是故無體同於幻士。金剛藏如來常住恒不
T0682_.16.0749a17: 變易。是修念佛觀行之境名如來藏。猶如虚
T0682_.16.0749a18: 空不可壞滅。名涅槃界亦名法界。過現未來
T0682_.16.0749a19: 諸佛世尊。皆隨順此而宣説故。若如來出世
T0682_.16.0749a20: 若不出世。此性常住名法住性法界性法尼
T0682_.16.0749a21: 夜摩性。金剛藏以何義故名尼夜摩。遠離後
T0682_.16.0749a22: 有一切過故。又此三摩地能決定除後有諸
T0682_.16.0749a23: 惡。以如是故名尼夜摩。若有住此三摩地者。
T0682_.16.0749a24: 於諸有情心無顧戀。證於實際及以涅槃。猶
T0682_.16.0749a25: 如熱鐵投諸冷水棄於有情故諸菩薩捨而
T0682_.16.0749a26: 不證。所以者何捨大精進大悲諸度。斷于佛
T0682_.16.0749a27: 種趣聲聞乘。行於外道邪見之逕。猶如老象
T0682_.16.0749a28: 溺在淤泥。爲三摩地泥所沈沒。味定境界亦
T0682_.16.0749a29: 復如是。退轉一切諸佛法門不得入於究竟之
T0682_.16.0749b01: 慧。是故菩薩捨而不證近住而已。以究竟慧
T0682_.16.0749b02: 入佛法身。覺悟如來廣大威徳。當成正覺轉
T0682_.16.0749b03: 妙法輪。智境衆色而爲資用。入如來定遊涅
T0682_.16.0749b04: 槃境。一切如來令從定起。漸次加行超第八
T0682_.16.0749b05: 地。善巧決擇乃至法雲。受用如來廣大威徳。
T0682_.16.0749b06: 入於諸佛内證之地。與無功用道三摩地相
T0682_.16.0749b07: 應。遍遊十方不動本處。而恒依止密嚴佛刹。
T0682_.16.0749b08: 金剛自在具大變化。示現佛土而成自在。轉
T0682_.16.0749b09: 於所依智三摩地。及意成身力通具足。行歩
T0682_.16.0749b10: 威徳猶如鵝王。譬如明月影遍衆水。佛亦如
T0682_.16.0749b11: 是隨諸有情普現色相。於諸衆會所益不空。
T0682_.16.0749b12: 復令當詣密嚴佛刹。如其性欲而漸開誘。爲
T0682_.16.0749b13: 説一切欲界天王自在菩薩。清淨摩尼寶藏
T0682_.16.0749b14: 宮殿諸安樂處。乃至諸地次第。從一佛刹至
T0682_.16.0749b15: 一佛刹。示現富樂功徳莊嚴。盡於未來隨機
T0682_.16.0749b16: 應現。猶如成就持明仙等。及諸靈仙宮殿之
T0682_.16.0749b17: 神。與人行止而不可見。如來變化所爲事畢。
T0682_.16.0749b18: 住於眞身隱而不現亦復如是
T0682_.16.0749b19: 爾時世尊而説偈言
T0682_.16.0749b20:     根蘊如蛇聚 境界縁所觸
T0682_.16.0749b21:     無明愛業生 熏習縛難解
T0682_.16.0749b22:     心心所惡覺 纒繞如蟠龍
T0682_.16.0749b23:     怒毒因之與 &T024445;如炎盛火
T0682_.16.0749b24:     諸修觀行者 常應如是觀
T0682_.16.0749b25:     捨諸蘊法故 一心而不懈
T0682_.16.0749b26:     如於虚空中 無樹而有影
T0682_.16.0749b27:     風衢及馬跡 此見悉爲難
T0682_.16.0749b28:     於能造所造 色及非色中
T0682_.16.0749b29:     欲求見如來 其難亦如是
T0682_.16.0749c01:     眞如實際等 及諸佛體性
T0682_.16.0749c02:     内證之所行 非諸語言境
T0682_.16.0749c03:     涅槃名爲佛 佛亦名涅槃
T0682_.16.0749c04:     離能所分別 云何而可見
T0682_.16.0749c05:     碎末於金礦 礦中不見金
T0682_.16.0749c06:     智者巧融錬 眞金方乃顯
T0682_.16.0749c07:     分剖於諸色 乃至爲極微
T0682_.16.0749c08:     及析求諸蘊 若一若異性
T0682_.16.0749c09:     佛體不可見 亦非無有佛」
T0682_.16.0749c10:     定者觀如來 勝相三十二
T0682_.16.0749c11:     苦樂等衆事 施作皆明顯
T0682_.16.0749c12:     是故不應説 如來定是無
T0682_.16.0749c13:     有三摩地佛 善根善巧佛
T0682_.16.0749c14:     一切世勝佛 及正等覺佛
T0682_.16.0749c15:     如是五種佛 所餘皆變化
T0682_.16.0749c16:     如來藏具有 三十二勝相
T0682_.16.0749c17:     是故佛非無 定者能觀見
T0682_.16.0749c18:     超越於三界 無量諸佛國
T0682_.16.0749c19:     如來微妙刹 淨佛子充滿
T0682_.16.0749c20:     定慧互相資 以成堅固性
T0682_.16.0749c21:     遊於密嚴刹 思惟佛威徳
T0682_.16.0749c22:     密嚴中之人 一切同佛相
T0682_.16.0749c23:     超越刹那壞 常遊三摩地
T0682_.16.0749c24:     世尊定中勝 衆相以莊嚴
T0682_.16.0749c25:     得於如夢觀 顯現於諸法
T0682_.16.0749c26:     衆謂佛化身 從於兜率降
T0682_.16.0749c27:     佛當密嚴住 像現從其國
T0682_.16.0749c28:     住眞而正受 隨縁衆像生
T0682_.16.0749c29:     如月在虚空 影監於諸水
T0682_.16.0750a01:     如摩尼衆影 色合而明現
T0682_.16.0750a02:     如來住正定 現影亦復然
T0682_.16.0750a03:     譬如形與像 非一亦非異
T0682_.16.0750a04:     如是勝丈夫 成於諸事業
T0682_.16.0750a05:     非極微勝性 非時非自在
T0682_.16.0750a06:     亦非餘縁等 而作於世間
T0682_.16.0750a07:     如來以因縁 莊嚴其果體
T0682_.16.0750a08:     隨世之所應 種種皆明現
T0682_.16.0750a09:     遊戲三摩地 内外無不爲
T0682_.16.0750a10:     山川及林野 朋友諸眷屬
T0682_.16.0750a11:     衆星與日月 皎鏡而垂像
T0682_.16.0750a12:     如是諸世間 身中盡苞納
T0682_.16.0750a13:     復置於掌内 散擲如芥子
T0682_.16.0750a14:     佛於定自在 牟尼最勝尊
T0682_.16.0750a15:     無能作世間 惟佛之所化
T0682_.16.0750a16:     愚翳無智者 惡覺惑所縛
T0682_.16.0750a17:     著於有無論 見我及非我
T0682_.16.0750a18:     或言壞一切 或言於少分
T0682_.16.0750a19:     如是諸人等 常自害其身
T0682_.16.0750a20:     佛是遍三有 觀行之大師
T0682_.16.0750a21:     觀世如乾城 所作衆事業
T0682_.16.0750a22:     亦如夢中色 渇鹿見陽焔
T0682_.16.0750a23:     屈伸等作業 風繩而進退
T0682_.16.0750a24:     佛於方便智 自在而知見
T0682_.16.0750a25:     譬如工巧匠 善守於機發
T0682_.16.0750a26:     亦如海船師 執柁而搖動
T0682_.16.0750a27:     無邊最寂妙 具足勝丈夫
T0682_.16.0750a28:     利根者能證 鈍根者遠離
T0682_.16.0750a29:     是修行定者 妙定之所依
T0682_.16.0750b01:     一切定慧人 明了心中住
T0682_.16.0750b02:     佛體最清淨 非有亦非無
T0682_.16.0750b03:     遠於能所覺 及離於根量
T0682_.16.0750b04:     妙智相應心 殊勝之境界
T0682_.16.0750b05:     諸相妄所境 離相是如來
T0682_.16.0750b06:     能斷諸煩惱 於定無所染
T0682_.16.0750b07:     無動及所動 住於無染路
T0682_.16.0750b08:     微妙諸天倶 乾闥脩羅等
T0682_.16.0750b09:     衆仙及外道 讃歎常供養
T0682_.16.0750b10:     於彼不驚喜 心無所動搖
T0682_.16.0750b11:     由瑜伽本淨 是故超彼岸
T0682_.16.0750b12:     以化佛現迹 爲天人亦業
T0682_.16.0750b13:     佛非彼此現 猶如於日月
T0682_.16.0750b14:     住於圓應智 離欲現人間
T0682_.16.0750b15:     異類諸外道 隨宜悉調伏
T0682_.16.0750b16:     種種衆智法 王論四吠陀
T0682_.16.0750b17:     悉是諸如來 定力而持説
T0682_.16.0750b18:     現國王朝會 及諸國法令
T0682_.16.0750b19:     山林修道處 悉皆佛示化
T0682_.16.0750b20:     十方衆寶藏 出生清淨寶
T0682_.16.0750b21:     悉是天中天 自在威神故
T0682_.16.0750b22:     三界善巧慧 種種諸才智
T0682_.16.0750b23:     所作方便業 因佛而成就
T0682_.16.0750b24:     持鬘爲群品 業行者示因
T0682_.16.0750b25:     戲笑衆善巧 常説歌詠論
T0682_.16.0750b26:     或現降兜率 天女業圍繞
T0682_.16.0750b27:     歌舞交歡娯 日夜常遊集
T0682_.16.0750b28:     或現如魔王 寶冠以嚴首
T0682_.16.0750b29:     執世之所繩 與奪而招放
T0682_.16.0750c01:     雖放一切衆 現爲明智者
T0682_.16.0750c02:     常在密嚴中 寂然無動作
T0682_.16.0750c03:     此大牟尼境 凡愚妄分別
T0682_.16.0750c04:     如人患翳目 如鹿見陽焔
T0682_.16.0750c05:     如世觀於幻 夢中諸所取
T0682_.16.0750c06:     天中天境界 佛子悉具眞
T0682_.16.0750c07:     由見殊勝故 如從於夢覺
T0682_.16.0750c08:     那羅伊舍梵 珊那單妙喜
T0682_.16.0750c09:     童子劫比羅 首迦等亦想
T0682_.16.0750c10:     或亂彼境界 不見正瑜伽
T0682_.16.0750c11:     當來苦行仙 過去及現在
T0682_.16.0750c12:     習氣覆心故 悉亦不能
T0682_.16.0750c13:     善哉金剛藏 普行諸地中
T0682_.16.0750c14:     復以佛威神 而居密嚴土
T0682_.16.0750c15:     此之金剛藏 示現入等持
T0682_.16.0750c16:     正定者境界 由此相應故
T0682_.16.0750c17:     或有妄分別 勝性與微塵
T0682_.16.0750c18:     如工匠製物 種種相差別
T0682_.16.0750c19:     生唯是法生 滅亦唯法滅
T0682_.16.0750c20:     妄計一切物 細塵能造作
T0682_.16.0750c21:     譬如燈顯物 因能了於果
T0682_.16.0750c22:     初無所得相 後壞亦復然
T0682_.16.0750c23:     非於過去中 有體而可得
T0682_.16.0750c24:     未來亦如是 離縁無有性
T0682_.16.0750c25:     一一諸縁内 遍求無有體
T0682_.16.0750c26:     亦見有無性 亦無無有見
T0682_.16.0750c27:     分別微細我 有情瓶衣等
T0682_.16.0750c28:     邪宗壞正道 三百有六十
T0682_.16.0750c29:     往來生死中 無有涅槃法
T0682_.16.0751a01: 大乘密嚴經入密嚴微妙身生品第二
T0682_.16.0751a02: 爾時一切佛法如實見菩薩摩訶薩。無量威
T0682_.16.0751a03: 力世中自在寶瓔珞莊嚴其身。從座而起右
T0682_.16.0751a04: 膝著地。白金剛藏而作是言。尊者善能通達
T0682_.16.0751a05: 三乘世間。心得無違現法樂住内證之智。爲
T0682_.16.0751a06: 大定師於定自在能隨順説諸地之相。常在
T0682_.16.0751a07: 一切佛國土中。爲諸上首演深妙法。是故我
T0682_.16.0751a08: 今勸請佛子。説諸聖者不隨他行。現法樂住
T0682_.16.0751a09: 内證之境。今我及諸菩薩摩訶薩衆得見斯
T0682_.16.0751a10: 法。安樂修行趣於佛地。獲意成身及言説身。
T0682_.16.0751a11: 自在力通皆得具足。轉所依止不住實際。猶
T0682_.16.0751a12: 如衆色眞多摩尼。現諸色像能於諸趣天王
T0682_.16.0751a13: 宮殿。及一切佛密嚴國中説密嚴行。爾時金
T0682_.16.0751a14: 剛藏菩薩摩訶薩以偈答曰
T0682_.16.0751a15:     善哉天人主 菩薩中殊勝
T0682_.16.0751a16:     請説入密嚴 無我之法性
T0682_.16.0751a17:     應覺分別境 心之所取相
T0682_.16.0751a18:     若捨於分別 即見世分別
T0682_.16.0751a19:     了於世所縁 即得三摩地
T0682_.16.0751a20:     我今爲開演 仁主應諦聽
T0682_.16.0751a21:     熱時見陽焔 世間相亦然
T0682_.16.0751a22:     能相所相因 而無妄分別
T0682_.16.0751a23:     能覺生所覺 所覺依能現
T0682_.16.0751a24:     離彼則無此 如光影相隨
T0682_.16.0751a25:     無心亦無境 能所量倶無
T0682_.16.0751a26:     但依於一心 如是而分別
T0682_.16.0751a27:     能知所知法 唯心量所有
T0682_.16.0751a28:     所知心既無 能知不可得
T0682_.16.0751a29:     心爲法自性 有性所擾濁
T0682_.16.0751b01:     八地得清淨 九地獲靜慮
T0682_.16.0751b02:     覺慧爲十地 灌頂證如來
T0682_.16.0751b03:     法身得無盡 是佛之境界
T0682_.16.0751b04:     究竟如虚空 心識亦如是
T0682_.16.0751b05:     無盡無所壞 衆徳已莊嚴
T0682_.16.0751b06:     恒在不思議 諸佛密嚴土
T0682_.16.0751b07:     譬如瓶破已 瓦體而顯現
T0682_.16.0751b08:     瓦破微塵顯 析塵成極微
T0682_.16.0751b09:     如是因有爲 而成無漏法
T0682_.16.0751b10:     如火燒薪盡 復於餘處然
T0682_.16.0751b11:     證如得轉依 遠離於分別
T0682_.16.0751b12:     住於不動智 密嚴中顯現
T0682_.16.0751b13:     無生現衆色 不住諸世間
T0682_.16.0751b14:     能斷一切見 歸依此無我」
T0682_.16.0751b15:     相續流注斷 無壞亦無生
T0682_.16.0751b16:     能盡一切見 歸依此無我
T0682_.16.0751b17:     諸惑皆已滅 寂靜不思議
T0682_.16.0751b18:     能淨一切見 歸依此無我
T0682_.16.0751b19:     世間種種法 本來無我性
T0682_.16.0751b20:     非由撃壞無 乃喩之所顯
T0682_.16.0751b21:     如火燒薪已 於中自息滅
T0682_.16.0751b22:     觀察於三有 無我智亦然
T0682_.16.0751b23:     是名現法樂 内證之境界
T0682_.16.0751b24:     依此入諸地 淨除無始惡
T0682_.16.0751b25:     捨離世所依 出世而安住
T0682_.16.0751b26:     其心轉清淨 恒居密嚴土
T0682_.16.0751b27: 爾時如實見菩薩摩訶薩及諸王等。向金剛
T0682_.16.0751b28: 藏咸作是言。我等今者皆欲歸依。唯願示我
T0682_.16.0751b29: 歸依之處。於是金剛藏菩薩摩訶薩以偈答
T0682_.16.0751c01:
T0682_.16.0751c02:     佛體非有無 已焚燒蘊樹
T0682_.16.0751c03:     超勝魔王衆 而住密嚴國
T0682_.16.0751c04:     所覺淨無垢 仁主可歸依
T0682_.16.0751c05:     遠離於覺量 證於無所有
T0682_.16.0751c06:     密嚴諸定者 仁主可歸依
T0682_.16.0751c07:     淨勝密嚴刹 衆聖所依處
T0682_.16.0751c08:     觀行者充滿 應歸於密嚴
T0682_.16.0751c09:     當觀於世間 如盡有高下
T0682_.16.0751c10:     夢中見美色 石女急誕生
T0682_.16.0751c11:     亦如乾闥城 火輪空中髮
T0682_.16.0751c12:     如種種幻形 人馬花果樹
T0682_.16.0751c13:     幻歸所變化 一切悉非眞
T0682_.16.0751c14:     如奔電浮雲 皆爲而非實
T0682_.16.0751c15:     如匠作瓶等 由分別所成
T0682_.16.0751c16:     仁主應諦聽 世間諸有情
T0682_.16.0751c17:     習氣常覆心 生種種戲論
T0682_.16.0751c18:     末那與意識 并餘識相續
T0682_.16.0751c19:     五法及三性 二種之無我
T0682_.16.0751c20:     恒共而相應 如風撃暴水
T0682_.16.0751c21:     轉起諸識浪 浪生流不停
T0682_.16.0751c22:     頼耶亦如是 無始諸習氣
T0682_.16.0751c23:     猶如彼暴水 爲境風所動
T0682_.16.0751c24:     而起諸識浪 恒無斷絶時
T0682_.16.0751c25:     八種流注心 雖無若干體
T0682_.16.0751c26:     或隨縁頓起 或時而漸生
T0682_.16.0751c27:     取境亦復然 漸頓而差別
T0682_.16.0751c28:     心轉於舍宅 日月與星宿
T0682_.16.0751c29:     樹枝葉花果 山林及軍衆
T0682_.16.0752a01:     於如是等處 皆能漸頓生
T0682_.16.0752a02:     多分能頓現 或漸起差別
T0682_.16.0752a03:     若時於夢中 見昔所更境
T0682_.16.0752a04:     及想念初生 乃至於老死
T0682_.16.0752a05:     算數與衆物 尋思於句義
T0682_.16.0752a06:     觀於異文彩 受諸好飮食
T0682_.16.0752a07:     於如是境界 漸次能了知
T0682_.16.0752a08:     或有時頓生 而能取之者
T0682_.16.0752a09:     心性本清淨 不可得思議
T0682_.16.0752a10:     是如來妙藏 如金處於礦
T0682_.16.0752a11:     意生從藏識 餘六亦復然
T0682_.16.0752a12:     識六種或多 差別於三界
T0682_.16.0752a13:     頼耶與能熏 及餘心法等
T0682_.16.0752a14:     染淨諸種子 雖同住無染
T0682_.16.0752a15:     佛種性亦然 定非定常淨
T0682_.16.0752a16:     如海水常住 波潮而轉移
T0682_.16.0752a17:     頼耶亦復然 隨諸地差別
T0682_.16.0752a18:     修有下中上 捨染而明顯
T0682_.16.0752a19:     金剛藏復言 如實見菩薩
T0682_.16.0752a20:     見聞覺悟者 自性如實慧
T0682_.16.0752a21:     十方一切國 諸王衆會中
T0682_.16.0752a22:     汝已從我聞 隨應廣爲説
T0682_.16.0752a23:     若人聞法已 漸淨阿頼耶
T0682_.16.0752a24:     或作人中王 轉輪四天下
T0682_.16.0752a25:     或復爲帝釋 兜率蘇焔
T0682_.16.0752a26:     乃至化樂宮 欲界自在主
T0682_.16.0752a27:     或王色界處 或生無色天
T0682_.16.0752a28:     無想有情中 靜慮受安樂
T0682_.16.0752a29:     證眞而不住 猶如師子吼
T0682_.16.0752b01:     於諸定自在 法喜以相應
T0682_.16.0752b02:     一心求密嚴 不染著三界
T0682_.16.0752b03:     至於密嚴已 漸次而開覺
T0682_.16.0752b04:     轉依獲安樂 寂靜常安住
T0682_.16.0752b05:     無量諸佛子 圍遶以莊嚴
T0682_.16.0752b06:     爲法自在王 衆中之最上
T0682_.16.0752b07:     非如外道説 壞滅爲涅槃
T0682_.16.0752b08:     壞應同有爲 無有復生過
T0682_.16.0752b09:     十業上中下 三乘以出生
T0682_.16.0752b10:     最上生密嚴 地地轉昇進
T0682_.16.0752b11:     得解脱智慧 如來微妙身
T0682_.16.0752b12:     云何説涅槃 是滅壞之法
T0682_.16.0752b13:     涅槃若滅壞 有情有終盡
T0682_.16.0752b14:     有情若有終 是亦有初際
T0682_.16.0752b15:     應有非生法 而始作有情
T0682_.16.0752b16:     無有非有情 而生有情界
T0682_.16.0752b17:     有情界既盡 佛無所知法
T0682_.16.0752b18:     是則無能覺 亦無有涅槃
T0682_.16.0752b19:     妄計解脱者 而説於解脱
T0682_.16.0752b20:     如燈滅薪盡 亦如芭蕉種
T0682_.16.0752b21:     彼證解脱性 是壞有成無
T0682_.16.0752b22:     於解脱妙樂 遠離不能
T0682_.16.0752b23:     遍處及靜慮 無色無想定
T0682_.16.0752b24:     逆順而入出 力通皆自在
T0682_.16.0752b25:     於彼不退還 亦不恒沈沒
T0682_.16.0752b26:     了達於法相 諸地得善巧
T0682_.16.0752b27:     如是而莊嚴 當來密嚴刹
T0682_.16.0752b28:     若言解脱性 壞有以成無
T0682_.16.0752b29:     斯人住諸有 畢竟不能出
T0682_.16.0752c01:     既壞三和合 因等四種縁
T0682_.16.0752c02:     眼色内外縁 和合所生識
T0682_.16.0752c03:     世間内外法 互力以相生
T0682_.16.0752c04:     如是等衆義 一切皆違反
T0682_.16.0752c05:     若知唯識現 離於心所得
T0682_.16.0752c06:     分別不現前 亦不住其性
T0682_.16.0752c07:     爾時所縁離 寂然心正受
T0682_.16.0752c08:     捨於世間中 所取能取見
T0682_.16.0752c09:     轉依離麁重 智慧不思議
T0682_.16.0752c10:     十種意成身 衆妙爲嚴好
T0682_.16.0752c11:     作三界之王 而生於密嚴
T0682_.16.0752c12:     色心及心所 所相應無爲
T0682_.16.0752c13:     於内外世間 諦觀無別異
T0682_.16.0752c14:     如是諸智者 來於密嚴國
T0682_.16.0752c15:     名相與分別 正智及如如
T0682_.16.0752c16:     牟尼三摩地 體性皆平等
T0682_.16.0752c17:     應當往密嚴 佛所稱讃土
T0682_.16.0752c18:     若壞三和合 及以四種縁
T0682_.16.0752c19:     不固於自宗 同諸妄分別
T0682_.16.0752c20:     惡習分別者 彼之五種論
T0682_.16.0752c21:     譬喩不成立 諸義皆相違
T0682_.16.0752c22:     彼五悉成過 惑亂覺智眼
T0682_.16.0752c23:     著喩及似喩 顛倒不顛倒
T0682_.16.0752c24:     如是虚妄執 一切於此壞
T0682_.16.0752c25:     捨離於自宗 依止他宗法
T0682_.16.0752c26:     初際等諸見 皆從滅壞生
T0682_.16.0752c27:     大王應當知 有情在三界
T0682_.16.0752c28:     如輪而運轉 初際不可得
T0682_.16.0752c29:     如來以悲願 普應諸有
T0682_.16.0753a01:     如淨月光明 無處不周遍
T0682_.16.0753a02:     隨彼先業類 應機而説法
T0682_.16.0753a03:     若壞於涅槃 佛有何功利
T0682_.16.0753a04:     増上有三種 解脱亦復然
T0682_.16.0753a05:     四諦及神足 念處無礙解
T0682_.16.0753a06:     四縁無色住 根力及神通
T0682_.16.0753a07:     覺支諸地等 有爲無爲法
T0682_.16.0753a08:     乃至衆聖人 皆依識而有
T0682_.16.0753a09:     苦法忍法智 苦類忍類智
T0682_.16.0753a10:     集智四亦然 滅道亦如是
T0682_.16.0753a11:     如是十六種 名之爲現觀
T0682_.16.0753a12:     學人數有十 第八七返有
T0682_.16.0753a13:     家家一往來 一間而滅度
T0682_.16.0753a14:     中槃與生般 有行及無行
T0682_.16.0753a15:     上流於處處 然後般涅槃
T0682_.16.0753a16:     如是一切種 諸智之品位
T0682_.16.0753a17:     修行觀行者 下中上不同
T0682_.16.0753a18:     菩薩増上修 功徳最殊勝
T0682_.16.0753a19:     十一與十二 及以於十六
T0682_.16.0753a20:     此諸修定者 復漸滅於心
T0682_.16.0753a21:     所盡非是心 亦非心共住
T0682_.16.0753a22:     未來心未至 未至故非有
T0682_.16.0753a23:     心縁不和合 非此非彼生
T0682_.16.0753a24:     第四禪無心 有因不能害
T0682_.16.0753a25:     有因謂諸識 意識及五種
T0682_.16.0753a26:     妄想不覺知 流轉如波浪
T0682_.16.0753a27:     定者觀頼耶 離能所分別
T0682_.16.0753a28:     微妙無所有 轉依而不壞
T0682_.16.0753a29:     住密嚴佛刹 顯現如月輪
T0682_.16.0753b01:     密嚴諸智者 與佛常共倶
T0682_.16.0753b02:     恒遊定境中 一味無差別
T0682_.16.0753b03:     難思觀行境 定力之所生
T0682_.16.0753b04:     王應常修習 相應微妙定
T0682_.16.0753b05:     欲界有六天 梵摩復十二
T0682_.16.0753b06:     無色及無想 一切諸地中
T0682_.16.0753b07:     若生密嚴國 於彼爲天主
T0682_.16.0753b08:     欲求密嚴土 應修十種智
T0682_.16.0753b09:     法智及類智 他心世俗智
T0682_.16.0753b10:     苦集滅道智 盡智無生智
T0682_.16.0753b11:     仁主汝所生 捨軍恒羅族
T0682_.16.0753b12:     月王與甘蔗 種姓而平等
T0682_.16.0753b13:     雖於彼族中 汝族最殊勝
T0682_.16.0753b14:     當求密嚴國 勿懷疑退心
T0682_.16.0753b15:     如羊被牽拽 喘懼而前却
T0682_.16.0753b16:     末那在身中 似幻鹿而住
T0682_.16.0753b17:     亦如幻樹影 河中之葦荻
T0682_.16.0753b18:     如王戲園苑 運動身支分
T0682_.16.0753b19:     意及於意識 心心法共倶
T0682_.16.0753b20:     此法無自性 猶雲聚非實
T0682_.16.0753b21:     藏識一切種 習氣所纒覆
T0682_.16.0753b22:     如彼摩尼珠 隨縁現衆色
T0682_.16.0753b23:     雖住有情身 如鵝王無垢
T0682_.16.0753b24:     是決定種性 亦爲大涅槃
T0682_.16.0753b25:     名從於相生 相從因縁起
T0682_.16.0753b26:     以諸形相故 而起於分別
T0682_.16.0753b27:     分別由二因 外想心習氣
T0682_.16.0753b28:     第七末那識 應知亦復然
T0682_.16.0753b29:     諸根意縁會 發生於五識
T0682_.16.0753c01:     與心所相應 住身如宮室
T0682_.16.0753c02:     王智常觀察 一切諸世間
T0682_.16.0753c03:     從於如是因 而生彼諸果
T0682_.16.0753c04:     眞如非異此 諸法互相生
T0682_.16.0753c05:     與理相應心 明了能觀
T0682_.16.0753c06:     此即是諸法 究竟圓成性
T0682_.16.0753c07:     亦爲妄所計 一切法不生
T0682_.16.0753c08:     諸法性常空 非無亦非有
T0682_.16.0753c09:     如幻亦如夢 及乾闥婆城
T0682_.16.0753c10:     陽焔與毛輪 煙雲等衆物
T0682_.16.0753c11:     種種諸形相 名句及文身
T0682_.16.0753c12:     如是執著生 成於遍計性
T0682_.16.0753c13:     根境意和合 熏習成於種
T0682_.16.0753c14:     與心無別異 諸識由此生
T0682_.16.0753c15:     資於互因力 是謂依他起
T0682_.16.0753c16:     善證自覺智 現於法樂住
T0682_.16.0753c17:     是即説圓成 衆聖之境界
T0682_.16.0753c18:     佛及諸佛子 證此名聖人
T0682_.16.0753c19:     若人證斯法 即見於實際
T0682_.16.0753c20:     唱言我生盡 梵行亦已立
T0682_.16.0753c21:     所作無不成 不受於後有
T0682_.16.0753c22:     解脱一切苦 斷滅於動搖
T0682_.16.0753c23:     熏習皆已焚 劫盡猶不轉
T0682_.16.0753c24:     生法二無我 照見悉皆無
T0682_.16.0753c25:     無始來積集 種種諸戲論
T0682_.16.0753c26:     無邊衆過患 一切皆已除
T0682_.16.0753c27:     譬如熱鐵團 熱去鐵無損
T0682_.16.0753c28:     如是解脱者 惑盡得清涼
T0682_.16.0753c29:     入於無漏界 密嚴之妙國
T0682_.16.0754a01:     此土最微妙 非餘者所及
T0682_.16.0754a02:     唯佛與菩薩 清淨之所居
T0682_.16.0754a03:     三摩地現前 以此而爲食
T0682_.16.0754a04:     欲生斯刹者 善習勝瑜伽
T0682_.16.0754a05:     復爲諸有縁 分別廣開示
T0682_.16.0754a06:     名本從相生 相復從縁起
T0682_.16.0754a07:     從相生分別 不契圓成性
T0682_.16.0754a08:     根境瓶衣等 假法共和合
T0682_.16.0754a09:     分別從此生 了知而別異
T0682_.16.0754a10:     若動若非動 一切諸世間
T0682_.16.0754a11:     皆因癡暗生 愚冥以爲體
T0682_.16.0754a12:     短長等諸色 音聲與香界
T0682_.16.0754a13:     甘苦堅滑等 意識因所縁
T0682_.16.0754a14:     所有諸善惡 有爲無爲法
T0682_.16.0754a15:     乃至於涅槃 斯爲智之境
T0682_.16.0754a16:     念念常遷轉 皆因識以生
T0682_.16.0754a17:     末那縁藏識 如磁石吸鐵
T0682_.16.0754a18:     如蛇有二頭 各別爲其業
T0682_.16.0754a19:     染意亦如是 執取阿頼耶
T0682_.16.0754a20:     能爲我事業 増長於我所
T0682_.16.0754a21:     復與意識倶 爲因而轉謝
T0682_.16.0754a22:     於身生煖觸 運動作諸業
T0682_.16.0754a23:     飮食與衣裳 隨物而受用
T0682_.16.0754a24:     騰躍或歌舞 種種自嬉
T0682_.16.0754a25:     持諸有情身 皆由意功力
T0682_.16.0754a26:     如火輪垂髮 乾闥婆之城
T0682_.16.0754a27:     不了唯自心 妄起諸分別
T0682_.16.0754a28:     身相器世間 如動鞦韆勢
T0682_.16.0754a29:     無力不堅固 分別亦復然
T0682_.16.0754b01:     分別無所依 但行於自境
T0682_.16.0754b02:     譬如鏡中像 識種動而見
T0682_.16.0754b03:     愚夫此迷惑 非諸明智者
T0682_.16.0754b04:     仁主應當知 此三皆識現
T0682_.16.0754b05:     於斯遠離處 是即圓成實
T0682_.16.0754b06:     持進等菩薩 及聖目乾連
T0682_.16.0754b07:     尋聲與遍觀 百千萬億刹
T0682_.16.0754b08:     種種寶嚴飾 綺麗無等雙
T0682_.16.0754b09:     於彼微妙境 密嚴最殊勝
T0682_.16.0754b10:     極樂妙喜刹 下方倶胝國
T0682_.16.0754b11:     一切諸世尊 皆讃如斯土
T0682_.16.0754b12:     謂無有終始 威徳化自然
T0682_.16.0754b13:     本昔佛所居 超出於三界
T0682_.16.0754b14:     豐樂非執受 寂靜自無爲
T0682_.16.0754b15:     自利及利他 功業悉成滿
T0682_.16.0754b16:     不於欲界中 成佛作佛事
T0682_.16.0754b17:     要往密嚴土 證於無上覺
T0682_.16.0754b18:     倶胝諸世尊 欲中施佛事
T0682_.16.0754b19:     先從於此國 化爲無量億
T0682_.16.0754b20:     正定常相應 神通以遊戲
T0682_.16.0754b21:     遍於諸國土 如月無不
T0682_.16.0754b22:     隨諸衆生類 所應而化益
T0682_.16.0754b23:     十地花嚴等 大樹與神通
T0682_.16.0754b24:     勝鬘及餘經 皆從此經出
T0682_.16.0754b25:     如是密嚴經 一切經中勝
T0682_.16.0754b26:     仁主及諸王 宜應盡恭敬
T0682_.16.0754b27:     欲色無色界 無想等天宮
T0682_.16.0754b28:     如來迥已超 而依密嚴住
T0682_.16.0754b29:     此土諸宮殿 如蓮被衆飾
T0682_.16.0754c01:     是一切如來 淨智之妙相
T0682_.16.0754c02:     佛及諸菩薩 常在於其中
T0682_.16.0754c03:     世尊恒住禪 寂靜最無上
T0682_.16.0754c04:     依自難思定 現於衆妙色
T0682_.16.0754c05:     色相無有邊 非餘所能見
T0682_.16.0754c06:     極樂莊嚴國 世尊無量壽
T0682_.16.0754c07:     諸修觀行者 色相皆亦然
T0682_.16.0754c08:     或見天中天 赫奕含衆彩
T0682_.16.0754c09:     瞻蔔雌黄色 眞金明月光
T0682_.16.0754c10:     孔雀頸如蓮 相思子之聚
T0682_.16.0754c11:     虹電珊瑚色 或現清羸身
T0682_.16.0754c12:     或著芻摩衣 或寢草茅等
T0682_.16.0754c13:     或處蓮華上 猶如千日光
T0682_.16.0754c14:     或見諸菩薩 頂飾盤龍髻
T0682_.16.0754c15:     金剛帝青寶 莊嚴爲寶冠
T0682_.16.0754c16:     或見輪幢文 魚商佉等相
T0682_.16.0754c17:     或見光麗色 如蜺而拕空
T0682_.16.0754c18:     或以須彌山 置之於掌内
T0682_.16.0754c19:     或持大海水 安於牛迹中
T0682_.16.0754c20:     或現作人王 冕服當軒
T0682_.16.0754c21:     輔佐皆恭敬 共宣於國化
T0682_.16.0754c22:     或現密嚴場 寂靜修定者
T0682_.16.0754c23:     説於自證境 光佛所知法
T0682_.16.0754c24:     或説得轉依 心慧皆解脱
T0682_.16.0754c25:     自在三摩地 如幻無礙身
T0682_.16.0754c26:     或現境不染 斷諸取著業
T0682_.16.0754c27:     以智燒見薪 不受於諸有
T0682_.16.0754c28:     譬如膏炷盡 燈滅而涅槃
T0682_.16.0754c29:     或示修諸度 大會施無遮
T0682_.16.0755a01:     持戒苦行等 種種諸儀則
T0682_.16.0755a02:     極樂莊嚴國 人非胎藏生
T0682_.16.0755a03:     微妙金色身 光明淨圓滿
T0682_.16.0755a04:     彼衆之境界 皆悉具瑜伽
T0682_.16.0755a05:     若比於密嚴 百分不及一
T0682_.16.0755a06:     極樂界中人 自然隨念食
T0682_.16.0755a07:     牟尼勝自在 定爲甘露味
T0682_.16.0755a08:     種種寶樹林 遊憩於其下
T0682_.16.0755a09:     金沙布其地 顯現殊勝刹
T0682_.16.0755a10:     淨妙之寶蓮 開敷功徳水
T0682_.16.0755a11:     如是殊勝境 不可得爲喩
T0682_.16.0755a12:     彼皆蓮華生 恭敬無量壽
T0682_.16.0755a13:     善修三摩地 愛樂佛功徳
T0682_.16.0755a14:     專精迴向者 悉皆生彼國
T0682_.16.0755a15:     衆相以莊嚴 皎鏡無塵垢
T0682_.16.0755a16:     金剛藏説已 自現於己身
T0682_.16.0755a17:     或如於指節 或復如芥子
T0682_.16.0755a18:     或細如毫端 百分之一分
T0682_.16.0755a19:     或現善逝身 聲聞與縁覺
T0682_.16.0755a20:     衆色及餘類 乃至種種形
T0682_.16.0755a21:     各隨其所宜 而説於諸法
T0682_.16.0755a22:     或説於菩薩 入諸地了知
T0682_.16.0755a23:     五法三自性 八識二無我
T0682_.16.0755a24:     得於如幻定 隨意所成身
T0682_.16.0755a25:     自在諸神通 十方四無畏
T0682_.16.0755a26:     住於不退轉 得淨之所依
T0682_.16.0755a27:     入於佛地中 無漏之蘊界
T0682_.16.0755a28:     永離餘變易 寂然而常住
T0682_.16.0755a29:     或説於菩薩 善妙而遊履
T0682_.16.0755b01:     猶夢像水月 瑜祇所行道
T0682_.16.0755b02:     得首楞嚴定 十種如幻身
T0682_.16.0755b03:     十無盡願圓 證成等正覺
T0682_.16.0755b04:     據妙蓮華座 相好甚端嚴
T0682_.16.0755b05:     無量諸佛子 恭敬而圍繞
T0682_.16.0755b06:     或説諸菩薩 願力現衆形
T0682_.16.0755b07:     遍遊於十方 歴事恒沙佛
T0682_.16.0755b08:     是諸菩薩等 其身甚微妙
T0682_.16.0755b09:     出入常自在 不住有無中
T0682_.16.0755b10:     譬如天神仙 及諸健達縛
T0682_.16.0755b11:     依彼妙高住 或處於虚空
T0682_.16.0755b12:     地行諸有情 對之而不見
T0682_.16.0755b13:     如是諸菩薩 現形亦復然
T0682_.16.0755b14:     非修觀行人 無能覩之者
T0682_.16.0755b15:     或説諸菩薩 得於勝靜慮
T0682_.16.0755b16:     處處現受生 示入無餘界
T0682_.16.0755b17:     或説諸菩薩 能以於定力
T0682_.16.0755b18:     自在轉所依 不住眞實際
T0682_.16.0755b19:     無量有情處 隨現差別身
T0682_.16.0755b20:     身雖種種殊 其心一平等
T0682_.16.0755b21:     猶如於地水 亦如於日月
T0682_.16.0755b22:     或説諸菩薩 常以大悲心
T0682_.16.0755b23:     憐愍諸有情 輪迴處生死
T0682_.16.0755b24:     跉跰受窮獨 貪病衆苦煎
T0682_.16.0755b25:     下賤與形殘 安之不憂惱
T0682_.16.0755b26:     如蜂處舶上 飄然大海中
T0682_.16.0755b27:     沿泝而往來 須臾數萬里
T0682_.16.0755b28:     爲説非我法 生死速無常
T0682_.16.0755b29:     令其知滅壞 刹那暫不住
T0682_.16.0755c01:     或説於諸佛 及以諸菩薩
T0682_.16.0755c02:     明見衆有情 醉在於渇愛
T0682_.16.0755c03:     爲分別苦逼 於無於法中
T0682_.16.0755c04:     妄取種種相 計著能所取
T0682_.16.0755c05:     心恒被縲紲 不能得解脱
T0682_.16.0755c06:     溺生死海中 馳蕩無休息
T0682_.16.0755c07:     貧賤而孤露 往來無所依
T0682_.16.0755c08:     譬如大海中 蛛蝥網難住
T0682_.16.0755c09:     諸佛及菩薩 如彼住船者
T0682_.16.0755c10:     普憐諸有情 運出生死難
T0682_.16.0755c11:     隨其若干類 爲現差別身
T0682_.16.0755c12:     説施戒等門 種種諸勝行
T0682_.16.0755c13: *大乘密嚴經卷上
T0682_.16.0755c14:
T0682_.16.0755c15:
T0682_.16.0755c16:
T0682_.16.0755c17: 大乘密嚴經卷中
T0682_.16.0755c18:  開府儀同三司 特進試鴻臚卿
T0682_.16.0755c19: 肅國公食邑三千戸賜紫贈司空
T0682_.16.0755c20: 諡大鑑正號大廣智 大興善寺
T0682_.16.0755c21: 三藏沙門不空奉    詔譯 
T0682_.16.0755c22:   入密嚴微妙身生品之餘
T0682_.16.0755c23: 爾時大會中。有普賢衆色大威徳菩薩摩訶
T0682_.16.0755c24: 薩。與其同類持世菩薩摩訶薩。持進菩薩摩
T0682_.16.0755c25: 訶薩。曼殊室利菩薩摩訶薩。神通王菩薩摩
T0682_.16.0755c26: 訶薩。得大勢菩薩摩訶薩。解脱月菩薩摩訶
T0682_.16.0755c27: 薩。金剛臍菩薩摩訶薩。大樹緊那羅王菩薩
T0682_.16.0755c28: 摩訶薩。虚空藏菩薩摩訶薩等。乃至摩尼大
T0682_.16.0755c29: 寶藏殿無量諸天。復有密嚴土中諸瑜祇衆。
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