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大乘同性經 (No. 0673_ 闍那耶舎譯 ) in Vol. 16

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T0673_.16.0640c03:
T0673_.16.0640c04:
T0673_.16.0640c05:   No.673[No.674]
T0673_.16.0640c06:
T0673_.16.0640c07: 大乘同性經卷上亦名一切佛行入智
毘盧遮那藏説經
T0673_.16.0640c08:   周宇文氏天竺三藏闍那耶舍譯
T0673_.16.0640c09: 如是我聞。一時婆伽婆。住在大摩羅耶精妙
T0673_.16.0640c10: 山頂摩訶園林華池沼邊大持呪神所居止處
T0673_.16.0640c11: 人不能行最得道者所居之處。共大比丘千
T0673_.16.0640c12: 二百五十人倶。一切皆是摩訶聲聞所作已
T0673_.16.0640c13: 辦。已過一切凡夫之地。其名曰尊者阿若憍
T0673_.16.0640c14: 陳如。尊者阿説示。尊者摩訶迦葉。尊者舍利
T0673_.16.0640c15: 弗。尊者摩訶目揵連。與如是等諸大聲聞。復
T0673_.16.0640c16: 有菩薩摩訶薩衆。皆大菩薩悉得一切菩薩
T0673_.16.0640c17: 三昧陀羅尼行。一切已住諸菩薩地。其名曰
T0673_.16.0640c18: 聖者彌勒菩薩摩訶薩。大意菩薩摩訶薩。益
T0673_.16.0640c19: 意菩薩摩訶薩。堅意菩薩摩訶薩。定意菩薩
T0673_.16.0640c20: 摩訶薩。無盡意菩薩摩訶薩。無邊意菩薩摩
T0673_.16.0640c21: 訶薩。海意菩薩摩訶薩。正定意菩薩摩訶薩。
T0673_.16.0640c22: 淨意菩薩摩訶薩。智意菩薩摩訶薩。如是等
T0673_.16.0640c23: 一切各各佛刹已得受記。爲阿耨多羅三藐
T0673_.16.0640c24: 三菩提轉法輪故。復有最上最勝天龍夜叉
T0673_.16.0640c25: 揵闥婆阿修羅迦樓羅緊那羅摩睺羅伽。并
T0673_.16.0640c26: 持呪神及非人等。種種形容天冠衣服。執持
T0673_.16.0640c27: 器杖并諸幢蓋。及諸鬼神仙人衆等。皆來集
T0673_.16.0640c28: 坐爲欲聽法
T0673_.16.0640c29: 爾時世尊。衆如大海前後圍繞。有所説法初
T0673_.16.0641a01: 中後善。其義深遠其語巧妙。具足廣説清淨
T0673_.16.0641a02: 梵行。爾時楞伽大城之中。有羅刹王名毘毘
T0673_.16.0641a03: 沙那。治化於彼。時毘毘沙那楞伽王。聞佛今
T0673_.16.0641a04: 住大摩羅耶精妙山頂摩訶園林華池沼邊大
T0673_.16.0641a05: 持呪神所居之處人不能行最得道處。與千
T0673_.16.0641a06: 二百五十比丘現説梵行。時毘毘沙那楞伽
T0673_.16.0641a07: 王。即生念言。如來名字世間希有如優曇華。
T0673_.16.0641a08: 於無數時乃一得聞。何況値佛。我於是中無
T0673_.16.0641a09: 量無數時不得聞法。猶如盲龜遇浮木孔。是
T0673_.16.0641a10: 中諸佛及以佛法。入佛境界證佛道者。如是
T0673_.16.0641a11: 之事倍復最難。我若齎持多諸珍寶。及眞珠
T0673_.16.0641a12: 貫無量香華。末香塗香華冠衣服寶幢幡蓋。
T0673_.16.0641a13: 并及繒束音樂歌讃。與我眷屬往詣佛所。到
T0673_.16.0641a14: 佛所已以此種種供養之具。供養如來欲問
T0673_.16.0641a15: 正法報我一生
T0673_.16.0641a16: 時毘毘沙那楞伽王。普皆宣告諸羅刹衆。汝
T0673_.16.0641a17: 等可共同心和合。捉持豐足勝妙金銀摩尼
T0673_.16.0641a18: 寶珠珂玉琉璃珊瑚馬瑙眞珠瓔珞并赤眞珠
T0673_.16.0641a19: 種種精妙無量香華。作諸音樂及以歌讃。須
T0673_.16.0641a20: 向佛所。如來法王三界最勝。無上福聚具足
T0673_.16.0641a21: 衆相。一切知見無上福田。我等向彼持此供
T0673_.16.0641a22: 具以用供養。所以者何。於無數時値佛出世
T0673_.16.0641a23: 得見佛難。離八難難。聞三寶難。作此念已。
T0673_.16.0641a24: 爾時毘毘沙那楞伽王。於其衆中説偈告言
T0673_.16.0641a25:     無量無數時 佛乃現世間
T0673_.16.0641a26:     欲離於八難 復經無量世
T0673_.16.0641a27:     百千億劫中 希逢於世尊
T0673_.16.0641a28:     譬如優曇華 無數時乃出
T0673_.16.0641a29:     地獄與畜生 最苦餓鬼道
T0673_.16.0641b01:     往來於六趣 展轉如車輪
T0673_.16.0641b02:     令此衆生類 離諸八難厄
T0673_.16.0641b03:     利益衆生故 故出世間燈
T0673_.16.0641b04:     智日光所照 能破無明盲
T0673_.16.0641b05:     相隨至彼處 供養無上尊
T0673_.16.0641b06:     教天人世中 供養獲大果
T0673_.16.0641b07: 爾時毘毘沙那楞伽王説此偈已。佛神力故
T0673_.16.0641b08: 於虚空中。放百千億那由他大光明網。遍照
T0673_.16.0641b09: 楞伽大城。照已毘毘沙那及一切羅刹衆。皆
T0673_.16.0641b10: 悉踊躍。爾時彼大光明焔中。演出甚深法相
T0673_.16.0641b11: 之偈
T0673_.16.0641b12:     諸法本寂空無我 衆生初中後叵得
T0673_.16.0641b13:     譬如虚幻夢泡焔 霧電水沫旋火輪
T0673_.16.0641b14:     世諦縁法悉非眞 無明愛根世間現
T0673_.16.0641b15:     眞觀無愛及無明 諸法如空淨叵説
T0673_.16.0641b16: 爾時毘毘沙那楞伽王。聞彼光明網中演出
T0673_.16.0641b17: 如是法相偈已。即得甚深無我法忍。彼羅刹
T0673_.16.0641b18: 衆中或得忍者。或有發於菩提心者。或有發
T0673_.16.0641b19: 順忍者。有實見者。時毘毘沙那楞伽王。於佛
T0673_.16.0641b20: 法中明了無疑。既著菩提堅鉀鎧已。復發此
T0673_.16.0641b21: 願而説偈言
T0673_.16.0641b22:     天人及與阿修羅 一切梵王上天衆
T0673_.16.0641b23:     如此無上最妙法 彼等未曾得覺見
T0673_.16.0641b24:     我應未來得斯法 具足一切無礙智
T0673_.16.0641b25:     此世界中成佛道 度脱無量億衆生
T0673_.16.0641b26:     演説諸佛微妙法 最勝無漏八聖道
T0673_.16.0641b27:     令我所作無邊智 三十二相莊嚴身
T0673_.16.0641b28:     若有精勤行善行 及佛功徳行滿足
T0673_.16.0641b29:     利益衆生脱怖畏 持諸功徳滅有塵
T0673_.16.0641c01:     面如日月淨光明 於三界中得作佛
T0673_.16.0641c02: 爾時毘毘沙那楞伽王。於阿耨多羅三藐三
T0673_.16.0641c03: 菩提得不退轉。即隨其意。應念出生種種精
T0673_.16.0641c04: 妙華香塗香末香華冠衣服寶幢幡蓋摩尼繒
T0673_.16.0641c05: 束眞珠瓔珞。作諸伎樂撃掌歌讃妙聲遍滿。
T0673_.16.0641c06: 讃歎如來功徳相好。持如是等諸供養具。與
T0673_.16.0641c07: 其眷屬於虚空中。如鵝王行來向佛所。至佛
T0673_.16.0641c08: 所已從空而下。時毘毘沙那楞伽王。與眷屬
T0673_.16.0641c09: 倶向佛合掌。接世尊足頂禮百遍。禮拜訖已
T0673_.16.0641c10: 遶佛三匝乃至千匝。時毘毘沙那楞伽王。即
T0673_.16.0641c11: 於佛所五體投地如斫樹倒。復説此言。南無
T0673_.16.0641c12: 無量功徳莊嚴最上法身師子丈夫三界最勝
T0673_.16.0641c13: 世尊釋迦牟尼至眞等正覺。出此語已即起
T0673_.16.0641c14: 合掌。於世尊前説偈讃歎
T0673_.16.0641c15:     昔世億生轉精事 難行苦行求菩提
T0673_.16.0641c16:     布施飮食及衣乘 億數七珍與乞者
T0673_.16.0641c17:     不思議劫無悔悋 捨國聚落及臣民
T0673_.16.0641c18:     王宮莊嚴寶豐滿 億劫難捨皆能捨
T0673_.16.0641c19:     昔名王子須大拏 於山林中施妻子
T0673_.16.0641c20:     前捨自身救産虎 割其身肉濟窮鴿
T0673_.16.0641c21:     挑眼施盲婆羅門 於彼生中無怨恨
T0673_.16.0641c22:     施頭爲求菩提因 心於索者常歡喜
T0673_.16.0641c23:     爲護戒品長清淨 不犯聖行順無爲
T0673_.16.0641c24:     不斷生命盜他物 常順梵行世無妬
T0673_.16.0641c25:     離於飮酒不妄語 護諸衆生如己身
T0673_.16.0641c26:     昔不兩舌諸惡言 亦無瞋恚説綺語
T0673_.16.0641c27:     世尊離邪常調順 於前衆生無惱觸
T0673_.16.0641c28:     功徳如意離邪見 供養三寶無壞心
T0673_.16.0641c29:     出家無垢除五欲 依順佛戒解脱行
T0673_.16.0642a01:     前行忍辱受諸苦 誹謗毀訾及困責
T0673_.16.0642a02:     往昔所受諸苦痛 爲衆生故無恨心
T0673_.16.0642a03:     若在佛邊起殺惱 於彼慈心視如子
T0673_.16.0642a04:     佛生於世常修忍 解脱億數苦衆生
T0673_.16.0642a05:     如來往昔求道時 作大仙人名曰忍
T0673_.16.0642a06:     彼所生中被割截 忍痛於王無害心
T0673_.16.0642a07:     爲彼國王及夫人 演説白法令歡喜
T0673_.16.0642a08:     不思億劫常精進 懈怠邪意狹劣除
T0673_.16.0642a09:     昔諸苦行皆能忍 廣大精進覺菩提
T0673_.16.0642a10:     經行不睡亦無乏 尊重供養無量佛
T0673_.16.0642a11:     衆生所須常隨順 熏修成佛無上法
T0673_.16.0642a12:     昔行禪定爲伏心 已善四禪無色定
T0673_.16.0642a13:     三昧念五神通力 往昔行滿無漏禪
T0673_.16.0642a14:     如來智慧滿無漏 知法如幻悉虚假
T0673_.16.0642a15:     無我衆生命及人 煩惱網纒因業轉
T0673_.16.0642a16:     欲界不淨四種惑 衆生煩惱界本淨
T0673_.16.0642a17:     既知實淨衆生本 得具六種波羅蜜
T0673_.16.0642a18:     誰能説此智方便 勤求無盡佛福聚
T0673_.16.0642a19:     發勝三業向如來 來世得佛我頂禮
T0673_.16.0642a20: 爾時毘毘沙那楞伽王説此偈已。復以無量
T0673_.16.0642a21: 種種最妙及以香華末香塗香華冠衣服寶幢
T0673_.16.0642a22: 幡蓋。音樂歌詠讃歎如來。尊重恭敬具足承
T0673_.16.0642a23: 事。供養於佛并諸聲聞大菩薩衆。彼羅刹衆
T0673_.16.0642a24: 亦復如是。如法發起供養如來稱可佛意。爾
T0673_.16.0642a25: 時毘毘沙那楞伽王。供養訖已白佛言。世尊。
T0673_.16.0642a26: 我今有疑。欲問如來至眞等正覺。唯願世尊。
T0673_.16.0642a27: 爲我開解。説此語已。佛告楞伽王言。楞伽王。
T0673_.16.0642a28: 吾常開汝問佛所疑。隨汝意樂。當爲解説令
T0673_.16.0642a29: 心歡喜。時楞伽王得開許已。白佛言。世尊。衆
T0673_.16.0642b01: 生衆生者世尊。以何義故名爲衆生。佛
T0673_.16.0642b02: 言。楞伽王。衆生＊衆生者。衆縁和合名曰衆
T0673_.16.0642b03: 生。所謂地水火風空識名色六入因縁生。又
T0673_.16.0642b04: 衆生者。猶如束竹縁業故報縁業得果。我人
T0673_.16.0642b05: 衆生壽命畜養衆數。知者見者作者觸者受
T0673_.16.0642b06: 者。是名衆生。毘毘沙那楞伽王言。世尊。彼衆
T0673_.16.0642b07: 生者。以何爲本依何而住以何爲因。佛言。楞
T0673_.16.0642b08: 伽王。此衆生者。無明爲本依愛而住以業爲
T0673_.16.0642b09: 因。毘毘沙那楞伽王言。世尊。業有幾種。佛
T0673_.16.0642b10: 言。業有三種。何等爲三。身口意業。復有三
T0673_.16.0642b11: 相。淨不淨非淨非不淨。時毘毘沙那楞伽王。
T0673_.16.0642b12: 復白佛言。世尊。云何衆生捨此壽命受彼壽
T0673_.16.0642b13: 命。捨此故身受彼新身。佛言。楞伽王。衆生捨
T0673_.16.0642b14: 此身已。業風力吹移識將去。自所造業而受
T0673_.16.0642b15: 其果。若善及不善非善非不善。衆生如此造
T0673_.16.0642b16: 業行者。即於彼處而受新身。或受卵生。或受
T0673_.16.0642b17: 濕生。或受胎生。或受化生。皆是一切業風所
T0673_.16.0642b18: 造。而業亦不自知所造各自受報。楞伽王。
T0673_.16.0642b19: 衆生如是捨此身命受彼新身。楞伽王言。世
T0673_.16.0642b20: 尊。衆生捨此身命未受彼身。於其中間識停
T0673_.16.0642b21: 何處。佛言。楞伽王。於汝意云何。田中種子至
T0673_.16.0642b22: 生牙時。爲當子先滅已然後牙生。爲當其牙
T0673_.16.0642b23: 先生然後子滅。爲當唯子滅時其牙即生。毘
T0673_.16.0642b24: 毘沙那王言。不也世尊。佛言。楞伽王。是義云
T0673_.16.0642b25: 何。楞伽王言。世尊。其子若滅其牙即生。非先
T0673_.16.0642b26: 子滅然後牙生。非先生牙然後子滅。佛言。如
T0673_.16.0642b27: 是楞伽王。非識先滅後識方生。楞伽王。亦
T0673_.16.0642b28: 非先生前識後識力滅。楞伽王。唯＊後識
T0673_.16.0642b29: 滅＊前識即生。楞伽王。如歩屈蟲先安頭足次
T0673_.16.0642c01: 後足隨。其形屈伸間無斷絶。如是如是。楞伽
T0673_.16.0642c02: 王。此之神識。見前有中生處了已。識即令移
T0673_.16.0642c03: 託就於彼。間無斷絶。毘毘沙那楞伽王言。世
T0673_.16.0642c04: 尊。若如是者無中陰耶。佛言。楞伽王。一種衆
T0673_.16.0642c05: 生卵生是也。捨此身已入於卵中。而是神識
T0673_.16.0642c06: 業風所捉。停住卵中昏鈍不覺。及至覆成識
T0673_.16.0642c07: 方覺了。當知彼卵已爲熟也。何以故。卵生衆
T0673_.16.0642c08: 生法如是故。未成熟時不覺不了。所以者何。
T0673_.16.0642c09: 爲業力故。楞伽王。復有衆生福力純厚。得於
T0673_.16.0642c10: 轉輪王家作子。而彼在胎不爲胎汚。亦不與
T0673_.16.0642c11: 胎不淨共住亦不汚染。楞伽王。其轉輪王所
T0673_.16.0642c12: 生子者多受化生。設受胎者。初入胎中結子
T0673_.16.0642c13: 已成。及生出後破膜出身。楞伽王。是因縁故
T0673_.16.0642c14: 説有中陰。時毘毘沙那楞伽王言。世尊。衆生
T0673_.16.0642c15: 神識爲當幾大爲作何色。佛言。楞伽王。衆
T0673_.16.0642c16: 生神識無邊大。無色無相不可見。無礙無形
T0673_.16.0642c17: 無定處不可説。毘毘沙那言。世尊。識相如此
T0673_.16.0642c18: 無有邊大。無色無相不可見。無礙無形無定
T0673_.16.0642c19: 處不可説者。豈非斷絶。佛言。楞伽王。吾今問
T0673_.16.0642c20: 汝隨汝意答。當爲汝説。楞伽王。譬如大王在
T0673_.16.0642c21: 宮殿中或高樓上。婇女圍遶安樂坐時。著種
T0673_.16.0642c22: 種衣及諸瓔珞。時大園林阿輸歌樹。種種雜
T0673_.16.0642c23: 華莊嚴精麗。其園在處有細軟風或大駃風。
T0673_.16.0642c24: 吹彼園林阿輸歌樹。衆華香氣至王所者。王
T0673_.16.0642c25: 聞之不。毘毘沙那白言。世尊。我聞此香。佛
T0673_.16.0642c26: 言。楞伽王。汝聞此香分別知不。王言。世尊。
T0673_.16.0642c27: 我能得知。佛言。楞伽王。此華香氣王言知者。
T0673_.16.0642c28: 見大小耶定作何色。楞伽王言。不也世尊。何
T0673_.16.0642c29: 以故。此香氣相無色無現無礙無相無定處
T0673_.16.0643a01: 不可説。是故不見大小形色。佛言。楞伽王。於
T0673_.16.0643a02: 意云何。若不見彼香氣大小非斷絶相耶。毘
T0673_.16.0643a03: 毘沙那言。不也世尊。何以故。若此衆香是斷
T0673_.16.0643a04: 相者。無人得聞。佛言。如是如是。楞伽王。識
T0673_.16.0643a05: 相亦爾。應如是見。楞伽王。若識斷相則無生
T0673_.16.0643a06: 死而可得知。如是楞伽王識相清淨。唯是無
T0673_.16.0643a07: 明貪愛習氣業等。諸客煩惱之所覆障。楞伽
T0673_.16.0643a08: 王。譬如清淨虚空之界。唯有四種客塵汚染。
T0673_.16.0643a09: 何等爲四。所謂煙雲塵霧。楞伽王。識相如是
T0673_.16.0643a10: 本清淨故。無邊不可捉無有色染。唯是諸客
T0673_.16.0643a11: 煩惱之所覆染。所以者何。楞伽王。若正觀時
T0673_.16.0643a12: 不得衆生。無我無衆生。無壽命無畜養。無人
T0673_.16.0643a13: 無衆生數。無知者無見者。無覺者無受者。
T0673_.16.0643a14: 無聽者乃至無色受想行識等。楞伽王。若正
T0673_.16.0643a15: 觀時無有分別而可得者。楞伽王。諸法和合
T0673_.16.0643a16: 無有實相。汝雖得是衆生實相。亦莫捨此生
T0673_.16.0643a17: 有曠野。云何名得衆生實相。所謂得彼大智
T0673_.16.0643a18: 同性。爾時世尊而説偈言
T0673_.16.0643a19:     衆生業力自迴轉 不得八聖最上道
T0673_.16.0643a20:     若離諸業證無漏 行無上行利衆生
T0673_.16.0643a21: 時毘毘沙那言。世尊。有無量恒河沙等衆生。
T0673_.16.0643a22: 於此三界稠林有海。到彼岸者復欲到者。有
T0673_.16.0643a23: 證聲聞法者。有證縁覺法者。亦有若干已證
T0673_.16.0643a24: 無上大智同性者。於未來世亦有無量無邊
T0673_.16.0643a25: 不可數阿僧祇過是數恒河沙等衆生。乘此
T0673_.16.0643a26: 三乘各各別乘得入涅槃。而衆生界無増無
T0673_.16.0643a27: 減。如是世尊。我知如是心生厭惓。佛言。楞伽
T0673_.16.0643a28: 王。汝莫於此生厭惓想。所以者何。諸衆生界
T0673_.16.0643a29: 前後不可盡故。虚空界法界亦爾。是故楞伽
T0673_.16.0643b01: 王。諸衆生界不可言説。以是得知不増不減。
T0673_.16.0643b02: 如是三界稠林有爲海中。已得度者當欲度
T0673_.16.0643b03: 者。而衆生界亦不増減。楞伽王。譬如虚空
T0673_.16.0643b04: 界不増不減。無前無後亦無中間。是故虚空
T0673_.16.0643b05: 不可得知。遍一切處無礙無憂無作無想。
T0673_.16.0643b06: 如是如是。楞伽王。非衆生界有初中後求之
T0673_.16.0643b07: 可得。楞伽王。唯有已得聖法同性。是名盡於
T0673_.16.0643b08: 衆生界耳。而有爲道不盡不滅。楞伽王。亦
T0673_.16.0643b09: 不離彼有解脱道。何以故。是衆生界法如此
T0673_.16.0643b10: 故。是故無初無中無後
T0673_.16.0643b11: 毘毘沙那復問佛言。世尊。衆生有爲行海相
T0673_.16.0643b12: 貎何似。佛言。楞伽王。衆生有爲行海猶如大
T0673_.16.0643b13: 海。復問佛言。世尊。諸佛之法復似何等。佛
T0673_.16.0643b14: 言。楞伽王。諸佛之法猶如船舶。復問佛言。世
T0673_.16.0643b15: 尊。出家比丘受具戒法復似何等。佛言楞伽
T0673_.16.0643b16: 王。出家比丘受具戒法。似治生人乘於船舶。
T0673_.16.0643b17: 復問佛言。世尊。如世尊説。依佛戒法具足奉
T0673_.16.0643b18: 行。無毀破者復似何等。佛言。持戒精進受
T0673_.16.0643b19: 法知足。似治生人乘堅牢船成就具足。楞伽
T0673_.16.0643b20: 王。有能如佛所説戒法不破不犯具足行者。
T0673_.16.0643b21: 亦復如是。復問佛言。世尊。善知識者復似何
T0673_.16.0643b22: 等。佛言。楞伽王。善知識者猶如船師。復問佛
T0673_.16.0643b23: 言。世尊。勤行八聖道復似何等。佛言。楞伽
T0673_.16.0643b24: 王。勤行八聖道者。似正疾風吹於船舶。毘毘
T0673_.16.0643b25: 沙那復問佛言。世尊。禪定三昧及諸神通復
T0673_.16.0643b26: 似何等。佛言。楞伽王。神通三昧猶如寶國。毘
T0673_.16.0643b27: 毘沙那復問佛言。世尊。七菩提分復似何等。
T0673_.16.0643b28: 佛言。楞伽王。七菩提分猶如七種寶性。復問
T0673_.16.0643b29: 佛言。世尊。得七菩提分證大乘同性者復似
T0673_.16.0643c01: 何等。佛言。楞伽王。得七菩提分證大乘同性
T0673_.16.0643c02: 者。譬如値得七種寶性巨富貨賄稱意滿足。
T0673_.16.0643c03: 善哉善出家者。於我法中證於無礙無上佛
T0673_.16.0643c04: 果。爾時世尊復説偈言
T0673_.16.0643c05:     觀察諸有苦 自苦衆生苦
T0673_.16.0643c06:     亦捨諸有縛 我法中出家
T0673_.16.0643c07:     即名爲佛子 衆中最大徳
T0673_.16.0643c08:     勤苦如法行 當得爲世尊
T0673_.16.0643c09: 爾時毘毘沙那復問佛言。世尊。若有衆生於
T0673_.16.0643c10: 佛法中。得出家已不能持戒。或有犯戒或有
T0673_.16.0643c11: 破戒犯欲行者。或有脱於法服捨戒還俗。世
T0673_.16.0643c12: 尊。如是癡人譬如何等。佛言。楞伽王。若有衆
T0673_.16.0643c13: 生於我法中。得出家已受於戒法作諸毀犯。
T0673_.16.0643c14: 是癡人輩多墮惡道。如治生人在大海中船
T0673_.16.0643c15: 舶破壞沒命於水。毘毘沙那言。世尊。若有破
T0673_.16.0643c16: 戒犯戒犯欲行者。復説我行精進梵行。復有
T0673_.16.0643c17: 捐棄法服捨戒還俗。彼一種人命終亡已。或
T0673_.16.0643c18: 生好處彼似何等。佛言。如治生人於大海中
T0673_.16.0643c19: 船舶破壞沒溺水中。或有得船板者。或有得
T0673_.16.0643c20: 死屍者。或有自力浮者。楞伽王。是治生人得
T0673_.16.0643c21: 船板者。因風力吹得至洲島。捉死屍者海波
T0673_.16.0643c22: 所推漸到彼岸。何以故。大海之法不宿死屍。
T0673_.16.0643c23: 若其自力能浮得度隨意所至。此是海神慈
T0673_.16.0643c24: 悲濟彼。如是如是。楞伽王。若我法中得出家
T0673_.16.0643c25: 者。不能依戒如法護持。若捨戒法著於俗服
T0673_.16.0643c26: 得生善處者。或因我邊得正信者。或復内淨
T0673_.16.0643c27: 或雖破戒恒有慈行或有精進。是故楞伽王。
T0673_.16.0643c28: 雖是破戒及還俗者。還因我法得生善處。爾
T0673_.16.0643c29: 時世尊而説偈言
T0673_.16.0644a01:     往昔已作多罪業 無邊千億世生中
T0673_.16.0644a02:     發露懺悔更不造 滅無増長故清淨
T0673_.16.0644a03: 時毘毘沙那復問佛言。世尊。凡有幾種助菩
T0673_.16.0644a04: 提法。佛言。楞伽王。有三十七品助菩提法。何
T0673_.16.0644a05: 者名爲三十七品。所謂四念處四正勤四如意
T0673_.16.0644a06: 足五根五力七覺分及八聖道。楞伽王。是名
T0673_.16.0644a07: 三十七品助菩提法。復問佛言。世尊。解脱
T0673_.16.0644a08: 門者爲有幾許。佛言。楞伽王。有三解脱門何
T0673_.16.0644a09: 者爲三。所謂空無相無願。復問佛言。世尊。須
T0673_.16.0644a10: 念何法。佛言。念厭滅入涅槃。復問佛言。世
T0673_.16.0644a11: 尊。諸對治法凡有幾許。佛言。楞伽王。總而言
T0673_.16.0644a12: 之三種對治。何者爲三。謂貪欲心者不淨觀。
T0673_.16.0644a13: 瞋恚心者慈悲觀。愚癡心者因縁觀。是名三
T0673_.16.0644a14: 種對治之法。復問佛言。世尊。幾許巧能應須
T0673_.16.0644a15: 念持。佛言。楞伽王。須念持者巧知陰巧知界
T0673_.16.0644a16: 巧知入巧知方便。復問佛言。世尊。須作何觀。
T0673_.16.0644a17: 佛言。楞伽王。須觀甚深十二因縁及四聖諦
T0673_.16.0644a18: 因果證等。爾時毘毘沙那楞伽王。復更圍遶
T0673_.16.0644a19: 世尊三匝。以諸雜色七寶之華散於佛上。散
T0673_.16.0644a20: 已右膝著地合掌向佛。驚歎如來而説偈
T0673_.16.0644a21: 言
T0673_.16.0644a22:     云何菩薩諸聖行 生精進意利世間
T0673_.16.0644a23:     施戒忍辱及精進 發最上意爲菩提
T0673_.16.0644a24:     求彼無漏智慧時 攝化多億諸衆生
T0673_.16.0644a25:     衆寶莊嚴無濁垢 精妙刹中得成佛
T0673_.16.0644a26: 爾時世尊告毘毘沙那楞伽王言。善哉善哉。
T0673_.16.0644a27: 楞伽王。汝能諮問如來此事。諦聽諦聽善思
T0673_.16.0644a28: 念之。當爲解説。楞伽王。菩薩摩訶薩常須行
T0673_.16.0644a29: 六波羅蜜。於一切衆生邊不生惡心。楞伽王。
T0673_.16.0644b01: 菩薩行如是法時不減不少。於諸佛法常得
T0673_.16.0644b02: 増長。亦不染著世間之法。攝受教化無量衆
T0673_.16.0644b03: 生。亦能清淨如來刹土。復能具得大智同
T0673_.16.0644b04: 性。於佛法中無障無礙。爾時毘毘沙那楞伽
T0673_.16.0644b05: 王白佛言。世尊。云何修行。云何得住阿耨多
T0673_.16.0644b06: 羅三藐三菩提。佛言。放捨憍慢貢高嫉妬。常
T0673_.16.0644b07: 行四種清淨梵行。歡喜普爲一切衆生恒行
T0673_.16.0644b08: 正眞。須捨殺盜妄言綺語兩舌惡口飮酒婬
T0673_.16.0644b09: 妷。莫使暫忘菩提之心。意樂勤行六波羅
T0673_.16.0644b10: 蜜。所作恒爲安樂衆生。於有爲中心常寂靜。
T0673_.16.0644b11: 欲度有海多諸怖畏。汝當正觀三界衆生令
T0673_.16.0644b12: 得度脱
T0673_.16.0644b13: 復次楞伽王。汝若欲求菩提之者須如是知。
T0673_.16.0644b14: 言菩提者。但有名字言語謂菩提耳。何以故。
T0673_.16.0644b15: 楞伽王。無有是菩提。無根是菩提。無住是菩
T0673_.16.0644b16: 提。無垢是菩提。無塵是菩提。無我是菩提。不
T0673_.16.0644b17: 可捉是菩提。無色是菩提。無形是菩提。無此
T0673_.16.0644b18: 是菩提。無彼是菩提。無憂是菩提。無惱是菩
T0673_.16.0644b19: 提。無著是菩提。無染是菩提。無邊是菩提。
T0673_.16.0644b20: 無爲是菩提。無濁是菩提。已過一切根是菩
T0673_.16.0644b21: 提。除一切憶想念是菩提。已過一切有行是
T0673_.16.0644b22: 菩提。無底是菩提。難知是菩提。甚深是菩提。
T0673_.16.0644b23: 無字是菩提。無相是菩提。寂靜是菩提。清淨
T0673_.16.0644b24: 是菩提。無上是菩提。無譬喩是菩提。無求是
T0673_.16.0644b25: 菩提。無斷是菩提。不壞是菩提。無破是菩提。
T0673_.16.0644b26: 無思惟是菩提。無物是菩提。無爲是菩提。無
T0673_.16.0644b27: 見是菩提。無害是菩提。無明是菩提。無流注
T0673_.16.0644b28: 是菩提。常住是菩提。虚空是菩提。無等等是
T0673_.16.0644b29: 菩提。不可説是菩提。楞伽王。欲求菩提者。若
T0673_.16.0644c01: 不求法是求菩提。何以故。楞伽王。若無有著。
T0673_.16.0644c02: 得證阿耨多羅三藐三菩提。又無我相衆生
T0673_.16.0644c03: 相命相人相畜養相衆數相作相受相知相見
T0673_.16.0644c04: 相。乃可得證阿耨多羅三藐三菩提。若不得
T0673_.16.0644c05: 世諦相者。不執著法。不執著陰界。乃至不執
T0673_.16.0644c06: 著諸佛菩薩。乃可得證阿耨多羅三藐三菩
T0673_.16.0644c07: 提。何以故。楞伽王。無所執著即是菩提。若不
T0673_.16.0644c08: 執著物。若不執著常。若不執著斷者。於未來
T0673_.16.0644c09: 世證成菩提。所以者何。楞伽王。一切諸法後
T0673_.16.0644c10: 際滅故
T0673_.16.0644c11: 時毘毘沙那楞伽王復白佛言。世尊。云何得
T0673_.16.0644c12: 知一切世諦法耶。佛言。楞伽王。知一切世諦
T0673_.16.0644c13: 法如幻如化如夢如焔如水中月如乾闥婆
T0673_.16.0644c14: 城。一切世諦法應如是知如是覺如是觀。爾
T0673_.16.0644c15: 時毘毘沙那楞伽王。即得菩薩三昧名無等
T0673_.16.0644c16: 等法光明智相。得陀羅尼名一切巧音。得如
T0673_.16.0644c17: 是等無量無邊諸三昧陀羅尼已。時毘毘沙
T0673_.16.0644c18: 那楞伽王即白佛言。世尊。我今得此三昧陀
T0673_.16.0644c19: 羅尼已。覺知一切世諦之法。佛言。楞伽王。云
T0673_.16.0644c20: 何覺知。毘毘沙那言。世尊。一切世諦之法。如
T0673_.16.0644c21: 夢如幻如響聲等。如山水＊駃如水中月。如風
T0673_.16.0644c22: 吹空華。如秋雲起。如珠光明。如燈焔火。如
T0673_.16.0644c23: 華上露。如＊揵闥婆城。如水上泡。如虹如焔。
T0673_.16.0644c24: 世尊。我已覺知世諦諸法現皆無常。爾時世
T0673_.16.0644c25: 尊。即放頂上百千億那由他種種妙色光明。
T0673_.16.0644c26: 所謂青黄赤白紅紫頗梨及金等色。普照無
T0673_.16.0644c27: 量無邊阿僧祇諸佛刹土。既遍照已還入頂
T0673_.16.0644c28: 上。爾時尊者大目犍連。即從座起偏袒右肩
T0673_.16.0644c29: 右膝著地。合掌向佛。説偈問言
T0673_.16.0645a01:     佛上妙徳非無因 開放清淨光明網
T0673_.16.0645a02:     今意精妙覺發誰 放百光網願佛説
T0673_.16.0645a03: 佛告目犍連言。汝見此毘毘沙那楞伽王。在
T0673_.16.0645a04: 於我前合掌正立。以此廣大供養之具。用供
T0673_.16.0645a05: 養我及聲聞衆諸菩薩衆。因此功徳發阿耨
T0673_.16.0645a06: 多羅三藐三菩提心不。目犍連言。世尊我見。
T0673_.16.0645a07: 世尊我見。佛言。目犍連。是毘毘沙那楞伽王。
T0673_.16.0645a08: 從我已去乃至當欲供養承事百千億那由他
T0673_.16.0645a09: 諸佛。過是已後彼身功徳本力具足。有世界
T0673_.16.0645a10: 名蓮華城。彼有世尊號蓮華功徳相震聲威
T0673_.16.0645a11: 王如來阿羅呵三藐三佛陀。現在彼住遊行
T0673_.16.0645a12: 説法。彼佛如來壽命無量。世界清淨。此毘毘
T0673_.16.0645a13: 沙那楞伽王化生彼刹。生彼中已。即得菩薩
T0673_.16.0645a14: 歡喜之地。如是乃至得菩薩十地。過無量劫
T0673_.16.0645a15: 數已。於後生此娑婆世界當得成佛。號曰善
T0673_.16.0645a16: 妙震聲金威善淨光明現功徳寶蓋莊嚴頂相
T0673_.16.0645a17: 毘盧遮那王如來應供正遍知明行足善逝世
T0673_.16.0645a18: 間解無上士調御丈夫天人師佛世尊。是最後
T0673_.16.0645a19: 生彼世界者名電寶冠。除諸山阜坑坎崖坂土
T0673_.16.0645a20: 石糞穢。無有女身及惡道等。而彼佛刹清淨
T0673_.16.0645a21: 勝彼現在阿彌陀如來佛刹。諸菩薩衆充滿
T0673_.16.0645a22: 彼國。劫名善觀明。彼佛如來壽命無量。目犍
T0673_.16.0645a23: 連。是故如來至眞等正覺微笑。時毘毘沙那
T0673_.16.0645a24: 楞伽王。得受阿耨多羅三藐三菩提記時。以
T0673_.16.0645a25: 爲法故。歡喜踊躍遍體戰慄。飛上虚空高七
T0673_.16.0645a26: 多羅樹。於虚空中説此偈言
T0673_.16.0645a27:     一切諸法空如夢 清淨非有同虚空
T0673_.16.0645a28:     我及無我悉皆無 我知如化如電光
T0673_.16.0645a29:     衆生有中自生滅 諦求一法不可得
T0673_.16.0645b01:     初中後等無所有 畜養衆生命亦然
T0673_.16.0645b02:     衆生隨業得果報 有中展轉不休息
T0673_.16.0645b03:     若行如此菩提行 得知諸法體皆空
T0673_.16.0645b04: 爾時毘毘沙那楞伽王。説是偈已從空中下。
T0673_.16.0645b05: 遶佛三匝。遶三匝已蒙佛威神却坐一面。時
T0673_.16.0645b06: 海衆中或有天龍阿修羅等證法得果者。或
T0673_.16.0645b07: 有夜叉羅刹發菩提心者。或有緊那羅摩睺
T0673_.16.0645b08: 羅伽於諸佛法得無疑者。或有迦樓羅乾闥
T0673_.16.0645b09: 婆及呪神等得陀羅尼證法得果。於一切法得
T0673_.16.0645b10: 不退轉者。即時大地震動自然光明遍滿佛
T0673_.16.0645b11: 刹。乃至大小鐵圍山間普皆明照。一切惡道
T0673_.16.0645b12: 諸苦悉除。上虚空中雨諸天華。響撃天鼓叫
T0673_.16.0645b13: 嘯等聲。并諸衣服空中舒卷自然顯現。如是
T0673_.16.0645b14: 種種不思議事。時毘毘沙那楞伽王。觀其自
T0673_.16.0645b15: 衆如是告言。汝等一切相與和合來向世尊。
T0673_.16.0645b16: 生恭敬心發於阿耨多羅三藐三菩提心。時
T0673_.16.0645b17: 彼無量百千羅刹相與和合。向佛合掌白言。
T0673_.16.0645b18: 世尊。我等聚集相與和合。從今已去歸依於
T0673_.16.0645b19: 佛及以法僧發菩提心。世尊。我等從今已去
T0673_.16.0645b20: 行大乘行如來證知。世尊。我等於未來世在
T0673_.16.0645b21: 此娑婆刹中得成正覺。定斷惡業爲無上尊。
T0673_.16.0645b22: 爲一切衆生作利益故。佛言。善哉善哉。汝等
T0673_.16.0645b23: 若能發菩提心者。汝等當行四種善法。凡善
T0673_.16.0645b24: 行者。行此四法得不忘彼菩提之心。何等爲
T0673_.16.0645b25: 四。一者所有願行不違不失。二者於諸衆生
T0673_.16.0645b26: 常行慈心。三者一日三時供養三寶晝夜不
T0673_.16.0645b27: 絶。四者不願聲聞辟支佛果。此爲汝等四法
T0673_.16.0645b28: 具足不忘失彼菩提之心
T0673_.16.0645b29: 爾時海龍王從坐而起。偏袒右肩右膝著地。
T0673_.16.0645c01: 向佛合掌白佛。世尊。毘毘沙那楞伽王。往
T0673_.16.0645c02: 昔造何善根。乃能如是廣供養具供養於佛
T0673_.16.0645c03: 及無數聲聞菩薩衆等。供養訖已發菩提心。
T0673_.16.0645c04: 發菩提心已證不退轉。得受阿耨多羅三藐
T0673_.16.0645c05: 三菩提記。作是語已。佛告海龍王言。龍王。往
T0673_.16.0645c06: 昔過無量阿僧祇劫數時。彼有佛號大悲所
T0673_.16.0645c07: 生智相幢如來至眞等正覺應供正遍知明行
T0673_.16.0645c08: 足善逝世間解無上士調御丈夫天人師佛世
T0673_.16.0645c09: 尊。而彼如來亦還生此娑婆世界五濁世中。
T0673_.16.0645c10: 而彼如來至眞等正覺。於衆生中演説分別
T0673_.16.0645c11: 三乘之法。龍王。時彼如來亦還住此摩羅耶
T0673_.16.0645c12: 山頂上。與五百比丘大聲聞衆無量天龍及
T0673_.16.0645c13: 非人等。衆中説法。龍王。時有羅刹童子名毘
T0673_.16.0645c14: 毘沙歌。亦還住此楞伽大城。形貎雄猛大腷
T0673_.16.0645c15: 巨力。其性&T057344;惡面目鄙醜。唯食肉血口牙可
T0673_.16.0645c16: 畏。龍王。時彼毘毘沙歌羅刹童子。聞佛世尊
T0673_.16.0645c17: 住摩羅耶山頂上。即作是念。我不欲此沙門
T0673_.16.0645c18: 及比丘衆在摩羅耶山頂上居住。何以故。若
T0673_.16.0645c19: 彼沙門住在摩羅耶山頂上者。我不能攝大
T0673_.16.0645c20: 海雜類。亦無衆生可殺害者。我今住此則恒
T0673_.16.0645c21: 饑餓。龍王。時彼毘毘沙歌羅刹童子。即告其
T0673_.16.0645c22: 衆諸羅刹言。汝等有大力者宜可速來著堅
T0673_.16.0645c23: 牢甲。各執刀杵槌弩斧戟弓箭鉾楯并金
T0673_.16.0645c24: 剛杵鬪輪槊等。嚴持如是種種器＊杖。何以
T0673_.16.0645c25: 故。我今應當驅彼沙門及沙門衆去我境界
T0673_.16.0645c26: 令其捨離我所住處。龍王。時毘毘沙歌羅刹
T0673_.16.0645c27: 童子。帶好堅甲及羅刹衆。各持種種別色器
T0673_.16.0645c28: ＊杖。飛行虚空向彼大悲所生智相幢如來。往
T0673_.16.0645c29: 至彼已住在虚空。與其徒衆語世尊言。去去
T0673_.16.0646a01: 沙門。我不用汝住此山頂。莫復令我殺汝沙
T0673_.16.0646a02: 門及汝衆等。龍王。爾時大悲所生智相幢如
T0673_.16.0646a03: 來。即現神通現神通已。時毘毘沙歌羅刹童
T0673_.16.0646a04: 子及其徒衆。各見自身被五繋縛。又見十方
T0673_.16.0646a05: 鐵網羅布。欲走無路㦗然定住。龍王。時
T0673_.16.0646a06: 毘毘沙歌羅刹童子及羅刹衆。心驚惶怖即
T0673_.16.0646a07: 生是念。我等今者欲何處去。求歸命誰向誰
T0673_.16.0646a08: 求救誰脱我等難。龍王。爾時彼佛衆中有呪
T0673_.16.0646a09: 神王。名正定深滿功徳威。與彼毘毘沙歌羅
T0673_.16.0646a10: 刹童子宿作善友。在彼世尊衆中集坐。龍王。
T0673_.16.0646a11: 爾時正定深滿功徳威持呪神王。語毘毘沙歌
T0673_.16.0646a12: 羅刹童子言。善友。諸佛世尊教化人天。所得
T0673_.16.0646a13: 無量諸功徳法三界獨尊。衆生中寶有大悲
T0673_.16.0646a14: 行。汝善友及羅刹衆。此可歸依及以法僧。汝
T0673_.16.0646a15: 等歸依三寶發菩提心。一切繋縛即得解脱。
T0673_.16.0646a16: 説是語已。龍王。爾時正定深滿功徳威持呪
T0673_.16.0646a17: 神王。教化力故及佛神力。即時毘毘沙歌羅
T0673_.16.0646a18: 刹童子及羅刹衆。倶共合掌出如是言。南無
T0673_.16.0646a19: 無邊功徳莊嚴身者。南無最上大悲覺者。我
T0673_.16.0646a20: 等與汝今日已去。歸依於佛及以法僧。我等
T0673_.16.0646a21: 恒行歸依三寶。發阿耨多羅三藐三菩提心。
T0673_.16.0646a22: 龍王。時毘毘沙歌羅刹童子及一切羅刹衆。
T0673_.16.0646a23: 出此言已。一切繋縛即得解脱。從虚空來向大
T0673_.16.0646a24: 悲所生智相幢王如來。至彼世尊三匝圍遶。
T0673_.16.0646a25: 時毘毘沙歌羅刹童子及羅刹衆。一切倶時頂
T0673_.16.0646a26: 禮佛足。於彼如來乞求懺悔。乞懺悔已各還
T0673_.16.0646a27: 本處。龍王。於汝意云何。汝今當知。是時世中
T0673_.16.0646a28: 毘毘沙歌羅刹童子者豈異人乎。今毘毘沙那
T0673_.16.0646a29: 楞伽王是也。時彼世中羅刹衆者更非別衆
T0673_.16.0646b01: 今毘毘沙那楞伽王羅刹衆者是也。龍王。於
T0673_.16.0646b02: 汝意云何。時彼世中正定深滿功徳威持呪
T0673_.16.0646b03: 神王者亦非別人。即是海妙深持自在智通菩
T0673_.16.0646b04: 薩摩訶薩是也。作是語已。此三千大千世界
T0673_.16.0646b05: 即時震動。猶如船舶在大海中隨波動搖。衆
T0673_.16.0646b06: 生類中無見驚怖及以害者。唯得一切安隱
T0673_.16.0646b07: 快樂。一切衆生持十善行。時此娑婆佛刹。除
T0673_.16.0646b08: 去高山須彌大海國土聚落山林海島黒山龕
T0673_.16.0646b09: 窟稠林園池河泉陂澤丘陵坑坎崖隴石壁沙
T0673_.16.0646b10: 鹵棘刺。泥糞臭穢可惡除。閻浮檀金大光普
T0673_.16.0646b11: 照此三千大千世界。所有一切大小鐵圍山
T0673_.16.0646b12: 中一切諸闇一切光明。及以日月所不照處
T0673_.16.0646b13: 彼明遍照隱蔽日月。況餘光明一切諸影是
T0673_.16.0646b14: 時不現。滅除一切地獄畜生餓鬼等苦。即時
T0673_.16.0646b15: 此娑婆世界諸天人等。若有苦惱一切皆得
T0673_.16.0646b16: 安隱受樂。若有衆生飢者得食。渇者得飮。裸
T0673_.16.0646b17: 者得衣。貧者得寶。盲者見色。聾者聞聲。唖者
T0673_.16.0646b18: 能語。六根殘缺悉得具足。閉在牢獄普皆解
T0673_.16.0646b19: 脱
T0673_.16.0646b20: ＊大乘同性經卷上
T0673_.16.0646b21:
T0673_.16.0646b22:
T0673_.16.0646b23:
T0673_.16.0646b24: ＊大乘同性經卷下
T0673_.16.0646b25:   ＊周宇文氏天竺三藏闍那耶舍＊譯
T0673_.16.0646b26: 是時雜類衆生。無有貪欲瞋恚愚癡慳妬等
T0673_.16.0646b27: 心。各各唯有善心慈心安樂之心。猶如父母
T0673_.16.0646b28: 兄弟姊妹。當於是時一切衆生得如是等心行
T0673_.16.0646b29: 安樂歡喜踊躍遍滿諸根。無復寒熱及以憂
T0673_.16.0646c01: 愁。如是一切衆生樂心具足。不聞高聲及諸
T0673_.16.0646c02: 大聲。復此大地平正如掌琉璃所成。化出種
T0673_.16.0646c03: 種深廣妙池。七寶爲砌金沙布底。八功徳水
T0673_.16.0646c04: 清淨盈滿。彼諸池中自然化出無量蓮華大
T0673_.16.0646c05: 如車輪。彼諸妙華有七寶色。開敷微妙其葉
T0673_.16.0646c06: 柔軟。或復化出無量蓮華廣一由旬。雜色精
T0673_.16.0646c07: 妙香氣柔軟如迦陵伽衣。又復化出百千億
T0673_.16.0646c08: 那由他多諸種種蓮華莊嚴。或復化出無量
T0673_.16.0646c09: 蓮華廣二由旬。或三四五乃至一十二十三
T0673_.16.0646c10: 十四十五十及百由旬。或復化出無量蓮華
T0673_.16.0646c11: 廣千由旬。是時娑婆佛刹雨大香雨灑散於
T0673_.16.0646c12: 地。彼水香氣柔軟微妙能令衆生歡喜踊躍。
T0673_.16.0646c13: 諸微妙風吹彼種種天妙華雨自然墮落。所
T0673_.16.0646c14: 謂曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶
T0673_.16.0646c15: 曼殊沙華。月華大月華。意華大意華。雨如是
T0673_.16.0646c16: 等廣大諸華。復有勝妙諸末香雨。復有沈水
T0673_.16.0646c17: 香多伽羅香黒沈水香牛頭栴檀。此等香烟
T0673_.16.0646c18: 如是出現處處遍滿。又復出生過無量百千
T0673_.16.0646c19: 億那由他阿僧祇數大如意樹。七寶所成縱
T0673_.16.0646c20: 廣高下或一由旬乃至百由旬。最勝端嚴悉
T0673_.16.0646c21: 皆樂見。其諸寶樹以種種寶衣服繒綵白拂
T0673_.16.0646c22: 垂眊鈴網莊嚴。彼諸寶樹雨於種種精妙
T0673_.16.0646c23: 七寶。所謂金銀琉璃摩尼眞珠車&T027012;馬瑙赤
T0673_.16.0646c24: 眞珠貫如是等雨。又諸寶樹雨種種柔軟雜
T0673_.16.0646c25: 色衣服。所謂歌奢衣倶奢衣憍奢耶衣歌尸
T0673_.16.0646c26: 歌衣如是等雨。又諸寶樹雨諸瓔珞。以閻
T0673_.16.0646c27: 浮檀金所作成就。種種雜寶間錯微妙。所
T0673_.16.0646c28: 謂鐶釧耳璫天冠臂印珠繩寶瓔金鎖瓔珞如
T0673_.16.0646c29: 是等雨。又彼諸寶如意樹下。出生百千億
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