大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

合部金光明經 (No. 0664_ 寶貴合曇無讖譯 ) in Vol. 16

[First] [Prev] 397 398 399 400 401 402 [] [Last] [行番号:/]   [返り点:/] [CITE]

T0664_.16.0396a01: 者。善哉大士。汝今自可至象厩中。隨意選取
T0664_.16.0396a02: 利益衆生令得快樂。是時流水及其二子。將
T0664_.16.0396a03: 二十大象。從治城人借索皮嚢。疾至彼河上
T0664_.16.0396a04: 流決處。盛水象負馳疾奔還至空澤池。從象
T0664_.16.0396a05: 背上下其嚢水。寫置池中水遂彌滿還復如
T0664_.16.0396a06: 本。時長者子。於池四邊彷徉而行。是魚爾時
T0664_.16.0396a07: 亦復隨逐循岸而行。時長者子復作是念。是
T0664_.16.0396a08: 魚何縁隨我而行。是魚必爲飢火所惱。復欲
T0664_.16.0396a09: 從我求索飮食。我今當與。善女天。爾時流水
T0664_.16.0396a10: 長者子告其子言。汝取一象最大力者。速至
T0664_.16.0396a11: 家中啓父長者。家中所有可食之物。乃至父
T0664_.16.0396a12: 母飮噉之分及以妻子奴婢之分。一切聚集
T0664_.16.0396a13: 悉載象上急速來還。爾時二子如父教勅。乘
T0664_.16.0396a14: 最大象往至家中。白其祖父説如上事。爾時
T0664_.16.0396a15: 二子。收取家中可食之物載象背上。疾還父
T0664_.16.0396a16: 所至空澤池。時長者子見其子還。心生歡喜
T0664_.16.0396a17: 踊躍無量。從子邊取飮食之物。散著池中與
T0664_.16.0396a18: 魚食已。即自思惟。我今已能與此魚食令其
T0664_.16.0396a19: 飽滿。未來之世當施法食。復更思惟。曾聞過
T0664_.16.0396a20: 去空閑之處有一比丘。讀誦大乘方等經典。其
T0664_.16.0396a21: 經中説。若有衆生臨命終時。得聞寶勝如來
T0664_.16.0396a22: 名號即生天上。我今當爲是十千魚。解説甚
T0664_.16.0396a23: 深十二因縁。亦當稱説寶勝佛名。時閻浮提
T0664_.16.0396a24: 中有二種人。一者深信大乘方等。二者毀呰
T0664_.16.0396a25: 不生信樂。時長者子。作是思惟。我今當入池
T0664_.16.0396a26: 水之中。爲是諸魚説深妙法。思惟是已即便
T0664_.16.0396a27: 入水作如是言。南無過去寶勝如來應*供正
T0664_.16.0396a28: 遍知明行足善逝世間解無上士調御丈夫天
T0664_.16.0396a29: 人師佛世尊。寶勝如來本往昔時行菩薩道
T0664_.16.0396b01: 作是誓願。若有衆生於十方界臨命終時聞
T0664_.16.0396b02: 我名者。當令是輩即命終已。尋得上生三十
T0664_.16.0396b03: 三天。爾時流水復爲是魚解説如是甚深妙
T0664_.16.0396b04: 法。所謂無明縁行。行縁識。識縁名色。名色縁
T0664_.16.0396b05: 六入。六入縁觸。觸縁受。受縁愛。愛縁取。取
T0664_.16.0396b06: 縁有。有縁生。生縁老死憂悲苦聚。善女天。
T0664_.16.0396b07: 爾時流水長者子及其二子。説是法已即共
T0664_.16.0396b08: 還家。是長者子。復於後時賓客聚會醉酒而
T0664_.16.0396b09: 臥。爾時其地卒大震動。時十千魚同日命終。
T0664_.16.0396b10: 即命終已生忉利天。既生天已作是思惟。我
T0664_.16.0396b11: 等以何善業因縁。得生於此忉利天中。復相
T0664_.16.0396b12: 謂言。我等先於閻浮提内。墮畜生中受於魚
T0664_.16.0396b13: 身。流水長者子。與我等水及以飮食。復爲我
T0664_.16.0396b14: 等解説甚深十二因縁。并稱寶勝如來名號。
T0664_.16.0396b15: 以是因縁令我等輩得生此天。是故我等今
T0664_.16.0396b16: 當往至長者子所報恩供養。爾時十千天子。
T0664_.16.0396b17: 從忉利天下閻浮提。至流水長者子大醫王
T0664_.16.0396b18: 家。時長者子。在樓屋上露臥眠睡。是十千天
T0664_.16.0396b19: 子以十千眞珠天妙瓔珞置其頭邊。復以十
T0664_.16.0396b20: 千置其足邊。復以十千置右脇邊。復以十千
T0664_.16.0396b21: 置左脇邊。雨曼陀羅華摩訶曼陀羅華。積至
T0664_.16.0396b22: 于膝。種種天樂出妙音聲。閻浮提中有睡眠
T0664_.16.0396b23: 者皆悉覺寤。流水長者子亦從睡寤。是十千
T0664_.16.0396b24: 天子於上空中飛騰遊行。於天自在光王國
T0664_.16.0396b25: 内。處處皆雨天妙蓮華。是諸天子復至本處
T0664_.16.0396b26: 空澤池所復雨天華。便從此沒還忉利宮。隨
T0664_.16.0396b27: 意自在受天五欲。時閻浮提過是夜已。天自
T0664_.16.0396b28: 在光王問諸大臣。昨夜何縁示現如是淨妙
T0664_.16.0396b29: 瑞相有大光明。大臣答言。大王當知。忉利諸
T0664_.16.0396c01: 天於流水長者子家。雨四十千眞珠瓔珞及
T0664_.16.0396c02: 不可計曼陀羅華。王即告臣卿。可往至彼長
T0664_.16.0396c03: 者家。善言誘喩喚令使來。大臣受勅即至其
T0664_.16.0396c04: 家。宣王教令喚是長者。是時長者即至王所。
T0664_.16.0396c05: 王問長者。何縁示現如是瑞相。長者子言。我
T0664_.16.0396c06: 必定知是十千魚其命已終。時大王言。今可
T0664_.16.0396c07: 遣人審實是事。爾時流水尋遣其子至彼池
T0664_.16.0396c08: 所。看是諸魚死活定實。爾時其子聞是語已
T0664_.16.0396c09: 向於彼池。既至池已見其池中。多有摩訶曼
T0664_.16.0396c10: 陀羅華積聚成𧂐。其中諸魚悉皆命終。見已
T0664_.16.0396c11: 即還白其父言。彼諸魚等悉已命終。爾時流
T0664_.16.0396c12: 水知是事已復往王所。作如是言。是十千魚
T0664_.16.0396c13: 悉皆命終。王聞是已心生歡喜
T0664_.16.0396c14: 爾時世尊告道場菩提樹神。善女天。欲知爾
T0664_.16.0396c15: 時流水長者子。今我身是。長子水空今羅睺
T0664_.16.0396c16: 羅是。次子水藏今阿難是。時十千魚者今十
T0664_.16.0396c17: 千天子是。是故我今爲其授阿耨多羅三藐
T0664_.16.0396c18: 三菩提記。爾時樹神現半身者今汝身是
T0664_.16.0396c19: 合部金光明經卷第七
T0664_.16.0396c20:
T0664_.16.0396c21:
T0664_.16.0396c22:
T0664_.16.0396c23: 合部金光明經*卷第八
T0664_.16.0396c24:   隋大興善寺沙門釋寶貴合
T0664_.16.0396c25: *北涼天竺三藏曇無讖 譯
T0664_.16.0396c26:   捨身品第二十二
T0664_.16.0396c27: 爾時道場菩提樹神復白佛言。世尊。我聞世
T0664_.16.0396c28: 尊過去修行菩薩道時。具受無量百千苦行。
T0664_.16.0396c29: 捐捨身命肉血骨髓。惟願世尊。少説往昔苦
T0664_.16.0397a01: 行因縁。爲利衆生受諸快樂。爾時世尊即現
T0664_.16.0397a02: 神足。神足力故令此大地六種震動。於大講
T0664_.16.0397a03: 堂衆會之中。有七寳塔從地踊出。衆寶羅網
T0664_.16.0397a04: 覆其上。爾時大衆見是事已生希有心
T0664_.16.0397a05: 爾時世尊即從座起。禮拜此塔。恭敬圍繞。還
T0664_.16.0397a06: 就本座。爾時道場菩提樹神白佛言。世尊。如
T0664_.16.0397a07: 來世雄出現於世。常爲一切之所恭敬。於諸
T0664_.16.0397a08: 衆生最勝最尊。何因縁故禮拜是塔
T0664_.16.0397a09: 佛言。善女天。我本修行菩薩道時。我身舍利
T0664_.16.0397a10: 安止是塔。因由是身令我早成阿耨多羅三
T0664_.16.0397a11: 藐三菩提
T0664_.16.0397a12: 爾時佛告尊者阿難。汝可開塔取中舍利示
T0664_.16.0397a13: 此大衆。是舍利者。乃是無量六波羅蜜功徳
T0664_.16.0397a14: 所薫。爾時阿難聞佛教勅即往塔所。禮拜供
T0664_.16.0397a15: 養開其塔戸。見其塔中有七寶函。以手開函
T0664_.16.0397a16: 見其舍利色妙紅白。而白佛言。世尊。是中舍
T0664_.16.0397a17: 利其色紅白
T0664_.16.0397a18: 佛告阿難。汝可持來。此是大士眞身舍利。爾
T0664_.16.0397a19: 時阿難。即擧寶函還至佛所持以上佛
T0664_.16.0397a20: 爾時佛告一切大衆。汝等今可禮是舍利。此
T0664_.16.0397a21: 舍利者。是戒定慧之所熏修。甚難可得最上
T0664_.16.0397a22: 福田。爾時大衆聞是語已心懷歡喜。即從坐
T0664_.16.0397a23: 起合掌恭敬。頂禮菩薩大士舍利
T0664_.16.0397a24: 爾時世尊欲爲大衆斷疑網故。説是舍利往
T0664_.16.0397a25: 昔因縁。阿難。過去之世有王名曰摩訶羅陀。
T0664_.16.0397a26: 修行善法善治國土無有怨敵。時有三子。端
T0664_.16.0397a27: 正微妙形色殊特威徳第一。第一太子
T0664_.16.0397a28: 摩訶波那羅。次子名曰摩訶提婆。小子名曰
T0664_.16.0397a29: 摩訶薩埵。是三王子。於諸園林遊戲觀看。次
T0664_.16.0397b01: 第漸到一大竹林憩駕止息。第一王子作如
T0664_.16.0397b02: 是言。我於今日心甚怖懅。於是林中將無衰
T0664_.16.0397b03: 損。第二王子復作是言。我於今日不自惜身。
T0664_.16.0397b04: 但離所愛心憂愁耳。第三王子復作是言。我
T0664_.16.0397b05: 於今日獨無怖懅亦無愁惱。山中空寂神仙
T0664_.16.0397b06: 所讃。是處閑靜能令行人安隱受樂。時諸王
T0664_.16.0397b07: 子説是語已。轉復前行見有一虎。適産七日
T0664_.16.0397b08: 而有七子。圍遶周匝飢餓窮悴。身體羸損命
T0664_.16.0397b09: 欲將絶。第一王子見是虎已。作如是言。怪
T0664_.16.0397b10: 哉此虎。産來七日七子圍繞不得求食。若爲
T0664_.16.0397b11: 飢逼必還噉子。第三王子言。此虎經常所食
T0664_.16.0397b12: 何物。第一王子言。此虎唯食新熱肉血。第三王
T0664_.16.0397b13: 子言。君等誰能與此虎食。第二王子言。此虎
T0664_.16.0397b14: 飢餓身體羸痩。窮困頓乏餘命無幾。不容餘
T0664_.16.0397b15: 處爲其求食。設餘求者命必不濟。誰能爲此
T0664_.16.0397b16: 不惜身命。第一王子言。一切難捨不過己身
T0664_.16.0397b17: 第三王子言。我等今者以貪惜故。於此身命
T0664_.16.0397b18: 不能放捨。智慧薄少故於是事而生驚怖。若
T0664_.16.0397b19: 諸大士欲利益他。生大悲心爲衆生者。捨此
T0664_.16.0397b20: 身命不足爲難。時諸王子。心大愁憂久住視
T0664_.16.0397b21: 之目未曾捨。作是觀已尋便離去。爾時第三
T0664_.16.0397b22: 王子作是念言。我今捨身時已到矣。何以故。
T0664_.16.0397b23: 我從昔來多棄是身都無所爲。亦常愛護處
T0664_.16.0397b24: 之屋宅。又復供給衣服飮食臥具醫藥象馬
T0664_.16.0397b25: 車乘。隨時將養令無所乏。而不知恩反生怨
T0664_.16.0397b26: 害。然復不免無常敗壞。復次是身不堅無所
T0664_.16.0397b27: 利益。可惡如賊猶若行厠。我於今日當使此
T0664_.16.0397b28: 身作無上業。於生死海中作大橋梁。復次若
T0664_.16.0397b29: 捨此身。則捨無量癰疽瘭疾百千怖畏。是身
T0664_.16.0397c01: 唯有大小便利。是身不堅如水上沫。是身不
T0664_.16.0397c02: 淨多諸蟲戸。是身不淨筋纒血塗。皮骨髓腦
T0664_.16.0397c03: 共相連持。如是觀察甚可患厭。是故我今應
T0664_.16.0397c04: 當捨離。以求寂滅無上涅槃。永離憂患無常
T0664_.16.0397c05: 變異。生死休息無諸塵累。無量禪定智慧功
T0664_.16.0397c06: 徳具足成就。微妙法身百福莊嚴諸佛所讃。
T0664_.16.0397c07: 證成如是無上法身。與諸衆生無量法樂。是
T0664_.16.0397c08: 時王子。勇猛堪任作是大願以上大悲薫修
T0664_.16.0397c09: 其心。慮其二兄心懷怖懅。或恐固遮爲作留
T0664_.16.0397c10: 難。即便語言。兄等今者。可與眷屬還其所止。
T0664_.16.0397c11: 爾時王子摩訶薩埵。還至虎所脱身衣裳置
T0664_.16.0397c12: 竹枝上。作是誓言。我今爲利諸衆生故。證於
T0664_.16.0397c13: 最勝無上道故。大悲不動捨難捨故。爲求菩
T0664_.16.0397c14: 提智所讃故。欲度三有諸衆生故。滅生死怖
T0664_.16.0397c15: 衆惱熱故。是時王子作是誓已。即自放身臥
T0664_.16.0397c16: 餓虎前。是時王子。以大悲力故虎無能爲。王
T0664_.16.0397c17: 子復作如是念言。虎今羸痩身無勢力。不能
T0664_.16.0397c18: 得我身血肉食。即起求刀周遍求之了不能
T0664_.16.0397c19: 得。即以乾竹刺頸出血。於高山上投身虎
T0664_.16.0397c20: 前。是時大地六種震動。日無精光如羅睺羅
T0664_.16.0397c21: 阿修羅王捉持障蔽。又雨雜華種種妙香。時
T0664_.16.0397c22: 虚空中有諸餘天。見是事已心生歡喜。歎未
T0664_.16.0397c23: 曾有。讃言善哉善哉。大士。汝今眞是行大悲
T0664_.16.0397c24: 者。爲衆生故難捨能捨。於諸學人第一勇
T0664_.16.0397c25: 健。汝已爲得諸佛所讃常樂住處。不久當證
T0664_.16.0397c26: 無惱無熱清淨涅槃。是虎爾時見血流出汚
T0664_.16.0397c27: 王子身。即便舐血噉食其肉唯留餘骨。爾時
T0664_.16.0397c28: 第一王子見地大動。爲第二王子而説偈言
T0664_.16.0397c29:     震動大地 及以大海 日無精光
T0664_.16.0398a01:     如有覆蔽 於上虚空 雨諸華香
T0664_.16.0398a02:     必是我弟 捨所愛身
T0664_.16.0398a03: 第二王子復説偈言
T0664_.16.0398a04:     彼虎産來 已經七日 七子圍遶
T0664_.16.0398a05:     窮無飮食 氣力羸損 命不云遠
T0664_.16.0398a06:     小弟大悲 知其窮悴 懼不堪忍
T0664_.16.0398a07:     還食其子 恐定捨身 以救彼命
T0664_.16.0398a08: 時二王子心大愁怖。涕泣悲歎容貌憔悴。復
T0664_.16.0398a09: 共相將還至虎所。見弟所著被服衣裳。皆悉
T0664_.16.0398a10: 在一竹枝之上。骸骨髮爪布散狼藉。流血處
T0664_.16.0398a11: 處遍汚其地。見已悶絶不自勝持。投身骨上
T0664_.16.0398a12: 良久乃悟即起擧手呼天而哭。我弟幼稚
T0664_.16.0398a13: 才能過人。特爲父母之所愛念。奄忽捨身以
T0664_.16.0398a14: 飼餓虎。我今還宮。父母設問當云何答。我寧
T0664_.16.0398a15: 在此併命一處。不忍見是骸骨髮爪。何心捨
T0664_.16.0398a16: 離。還見父母妻子眷屬朋友知識。時二王子。
T0664_.16.0398a17: 悲號懊惱漸捨而去。時小王子所將侍從。各
T0664_.16.0398a18: 散諸方互相謂言。今者我天爲何所在。爾時
T0664_.16.0398a19: 王妃於睡中夢。夢乳被割牙齒墮落。得三鴿
T0664_.16.0398a20: 雛一爲鷹食。爾時王妃。大地動時。即便驚
T0664_.16.0398a21: 寤。心大愁怖。而説偈言
T0664_.16.0398a22:     今日何故 大地大水 一切皆動
T0664_.16.0398a23:     物不安所 日無精光 如有覆蔽
T0664_.16.0398a24:     我心憂苦 目睫&T030414;動 如我今者
T0664_.16.0398a25:     所見瑞相 必有災異 不祥苦惱
T0664_.16.0398a26: 於是王妃説是偈已。時有青衣在外已聞王
T0664_.16.0398a27: 子消息。心驚惶怖尋即入内。啓白王妃作如
T0664_.16.0398a28: 是言。向者在外聞諸侍從。推覓王子不知所
T0664_.16.0398a29: 在。王妃聞已生大憂惱。涕泣滿目至大王所。
T0664_.16.0398b01: 我於向者傳聞外人。失我最小所愛之子。大
T0664_.16.0398b02: 王聞已而復悶絶。悲哽苦惱抆涙而言。如何
T0664_.16.0398b03: 今日失我心中所愛重者。爾時世尊欲重宣
T0664_.16.0398b04: 此義。而説偈言
T0664_.16.0398b05:     我於往昔 無量劫中 捨所重身
T0664_.16.0398b06:     以求菩提 若爲國王 及作王子
T0664_.16.0398b07:     常捨難捨 以求菩提 我念宿命
T0664_.16.0398b08:     有大國王 其王名曰 摩訶羅陀
T0664_.16.0398b09:     是王有子 能大布施 其子名曰
T0664_.16.0398b10:     摩訶薩埵 復有二兄 長者名曰
T0664_.16.0398b11:     大波那羅 次名大天 三人同遊
T0664_.16.0398b12:     至一空山 見新産虎 餓窮無食
T0664_.16.0398b13:     時勝大士 生大悲心 我今當捨
T0664_.16.0398b14:     所重之身 此虎或爲 飢餓所逼
T0664_.16.0398b15:     儻能還食 自所生子 即上高山
T0664_.16.0398b16:     自投虎前 爲令虎子 得全性命
T0664_.16.0398b17:     是時大地 及諸大山 皆悉震動
T0664_.16.0398b18:     驚諸蟲獸 虎狼師子 四散馳走
T0664_.16.0398b19:     世間皆闇 無有光明 是時二兄
T0664_.16.0398b20:     故在竹林 心懷憂惱 愁苦涕泣
T0664_.16.0398b21:     漸漸推求 遂至虎所 見虎虎子
T0664_.16.0398b22:     血汚其口 又見骸骨 髮毛爪齒
T0664_.16.0398b23:     處處迸血 狼藉在地 時二王子
T0664_.16.0398b24:     見是事已 心更悶絶 自躄於地
T0664_.16.0398b25:     以灰塵土 自塗坌身 忘失正念
T0664_.16.0398b26:     生狂癡心 所將侍從 覩見是事
T0664_.16.0398b27:     亦生悲慟 失聲號哭 互以冷水
T0664_.16.0398b28:     共相噴灑 然後蘇息 而復得起
T0664_.16.0398b29:     是時王子 當捨身時 正値後宮
T0664_.16.0398c01:     妃后婇女 眷屬五百 共相娯樂
T0664_.16.0398c02:     王妃是時 兩乳汁出 一切支節
T0664_.16.0398c03:     痛如針刺 心生愁惱 以喪愛子
T0664_.16.0398c04:     於是王妃 疾至王所 其聲微細
T0664_.16.0398c05:     悲泣而言 大王今當 諦聽諦聽
T0664_.16.0398c06:     憂愁盛火 今來燒我 我今二乳
T0664_.16.0398c07:     倶時汁出 身體苦切 如被針刺
T0664_.16.0398c08:     我見如是 大祥瑞相 恐更不復
T0664_.16.0398c09:     見所愛子 今以身命 奉上大王
T0664_.16.0398c10:     願速遣人 求覓我子 夢三鴿雛
T0664_.16.0398c11:     在我懷抱 其最小者 可適我心
T0664_.16.0398c12:     有鷹飛來 奪我而去 夢是事已
T0664_.16.0398c13:     即生憂惱 我今愁怖 恐命不濟
T0664_.16.0398c14:     願速遣人 推求我子 是時王妃
T0664_.16.0398c15:     説是語已 即時悶絶 而復躄地
T0664_.16.0398c16:     王聞是語 復生憂惱 以不得見
T0664_.16.0398c17:     所愛子故 其王大臣 及諸眷屬
T0664_.16.0398c18:     悉皆聚集 在王左右 哀哭悲號
T0664_.16.0398c19:     聲動天地 爾時城内 所有人民
T0664_.16.0398c20:     聞是聲已 驚愕而出 各相謂言
T0664_.16.0398c21:     今是王子 爲活來耶 爲已死亡
T0664_.16.0398c22:     如是大士 常出軟語 爲衆所愛
T0664_.16.0398c23:     今難可見 已有諸人 入林推求
T0664_.16.0398c24:     不久自當 得定消息 諸人爾時
T0664_.16.0398c25:     憧惶如是 而復悲號 哀動神祇
T0664_.16.0398c26:     爾時大王 即從坐起 以水灑妃
T0664_.16.0398c27:     良久乃蘇 還得正念 微聲問王
T0664_.16.0398c28:     我子今者 爲死活耶 爾時王妃
T0664_.16.0398c29:     念其子故 倍復懊惱 心無暫捨
T0664_.16.0399a01:     可惜我子 形色端正 如何一旦
T0664_.16.0399a02:     捨我終亡 云何我身 不先薨沒
T0664_.16.0399a03:     而見如是 諸苦惱事 善子妙色
T0664_.16.0399a04:     猶淨蓮華 誰壞汝身 使令分離
T0664_.16.0399a05:     將非是我 昔日怨讐 挾本業縁
T0664_.16.0399a06:     而殺汝耶 我子面目 淨如滿月
T0664_.16.0399a07:     不圖一旦 遇斯禍對 寧使我身
T0664_.16.0399a08:     破碎如塵 不令我子 喪失身命
T0664_.16.0399a09:     我所見夢 已爲得報 値我無情
T0664_.16.0399a10:     能堪是苦 如我所夢 牙齒墮落
T0664_.16.0399a11:     二乳一時 汁自流出 必定是我
T0664_.16.0399a12:     失所愛子 夢三鴿雛 鷹奪一去
T0664_.16.0399a13:     三子之中 必定失一
T0664_.16.0399a14:     爾時大王 即告其妃 我今當遣
T0664_.16.0399a15:     大臣使者 周遍東西 推求覓子
T0664_.16.0399a16:     汝今且可 莫大憂愁 大王如是
T0664_.16.0399a17:     慰喩妃已 即便嚴駕 出其宮殿
T0664_.16.0399a18:     心生愁惱 憂苦所切 雖在大衆
T0664_.16.0399a19:     顏貌憔悴 即出其城 覓所愛子
T0664_.16.0399a20:     爾時亦有 無量諸人 哀號動地
T0664_.16.0399a21:     尋從王後
T0664_.16.0399a22:     是時大王 既出城已 四向顧望
T0664_.16.0399a23:     求覓其子 煩惋心亂 靡知所在
T0664_.16.0399a24:     最後遙見 有一信來 頭蒙塵土
T0664_.16.0399a25:     血汚其衣 灰糞塗身 悲號而至
T0664_.16.0399a26:     爾時大王 摩訶羅陀 見是使已
T0664_.16.0399a27:     倍生懊惱 擧手號叫 仰天而哭
T0664_.16.0399a28:     先所遣臣 尋復來至 既至王所
T0664_.16.0399a29:     作如是言 願王莫愁 諸子猶在
T0664_.16.0399b01:     不久當至 令王得見 須臾之頃
T0664_.16.0399b02:     復有臣來 見王愁苦 顏貌憔悴
T0664_.16.0399b03:     身所著衣 垢膩塵汚 大王當知
T0664_.16.0399b04:     一子已終 二子雖存 哀悴無頼
T0664_.16.0399b05:     第三王子 見虎新産 飢窮七日
T0664_.16.0399b06:     恐還食子 見是虎已 深生悲心
T0664_.16.0399b07:     發大誓願 當度衆生 於未來世
T0664_.16.0399b08:     證成菩提 即上高處 投身餓虎
T0664_.16.0399b09:     虎飢所逼 便起噉食 一切血肉
T0664_.16.0399b10:     已爲都盡 唯有骸骨 狼藉在地
T0664_.16.0399b11:     是時大王 聞臣語已 轉復悶絶
T0664_.16.0399b12:     失念躄地 憂愁盛火 熾然其身
T0664_.16.0399b13:     諸臣眷屬 亦復如是 以水灑王
T0664_.16.0399b14:     良久乃蘇 復起擧手 號天而哭
T0664_.16.0399b15:     復有臣來 而白王言 向於林中
T0664_.16.0399b16:     見二王子 愁憂苦毒 悲號涕
T0664_.16.0399b17:     迷悶失志 自投於地 臣即求水
T0664_.16.0399b18:     灑其身上 良久之頃 乃還蘇息
T0664_.16.0399b19:     望見四方 大火熾然 扶持暫起
T0664_.16.0399b20:     尋復躄地 擧手悲哀 號天而哭
T0664_.16.0399b21:     乍復讃歎 其弟功徳 是時大王
T0664_.16.0399b22:     以離愛子 其心迷沒 氣力惙然
T0664_.16.0399b23:     憂惱涕泣 並復思惟 是最小子
T0664_.16.0399b24:     我所愛重 無常大鬼 奄便呑食
T0664_.16.0399b25:     其餘二子 今雖存在 而爲憂火
T0664_.16.0399b26:     之所焚燒 或能爲是 喪失命根
T0664_.16.0399b27:     我宜速往 至彼林中 迎載諸子
T0664_.16.0399b28:     急還宮殿 其母在後 憂苦逼切
T0664_.16.0399b29:     心肝分裂 或能失命 若見二子
T0664_.16.0399c01:     慰喩其心 可使終保 餘年壽命
T0664_.16.0399c02:     爾時大王 駕乘名象 與諸侍從
T0664_.16.0399c03:     欲至彼林 即於中路 見其二子
T0664_.16.0399c04:     號天扣地 稱弟名字 時王即前
T0664_.16.0399c05:     抱持二子 悲號涕泣 隨路還宮
T0664_.16.0399c06:     速令二子 覲見其母 佛告樹神
T0664_.16.0399c07:     汝今當知 爾時王子 摩訶薩埵
T0664_.16.0399c08:     捨身飼虎 今我身是 爾時大王
T0664_.16.0399c09:     摩訶羅陀 於今父王 輸頭檀是
T0664_.16.0399c10:     爾時王妃 今摩耶是 第一王子
T0664_.16.0399c11:     今彌勒是 第二王子 今調達是
T0664_.16.0399c12:     爾時虎者 今瞿夷是 時虎七子
T0664_.16.0399c13:     今五比丘 及舍利弗 目揵連是
T0664_.16.0399c14: 爾時大王摩訶羅陀。及其妃后悲號涕泣。悉
T0664_.16.0399c15: 皆脱身御服瓔珞。與諸大衆往竹林中收其
T0664_.16.0399c16: 舍利。即於此處起七寶塔。是時王子摩訶薩
T0664_.16.0399c17: 埵。臨捨命時作是誓願。願我舍利。於未來世
T0664_.16.0399c18: 過算數劫。常爲衆生而作佛事。説是經時無
T0664_.16.0399c19: 量阿僧祇天及人發阿耨多羅三藐三菩提
T0664_.16.0399c20: 心。樹神是名禮塔往昔因縁。爾時佛神力故。
T0664_.16.0399c21: 是七寶塔即沒不現
T0664_.16.0399c22:   *金光明經讃佛品第二十三
T0664_.16.0399c23:   *北涼三藏曇無讖譯
T0664_.16.0399c24: 爾時無量百千萬億諸菩薩衆。從此世界至
T0664_.16.0399c25: 金寶蓋山王如來國土。到彼土已。五體投地
T0664_.16.0399c26: 爲佛作禮。却一面立向佛合掌。異口同音而
T0664_.16.0399c27: 讃歎曰
T0664_.16.0399c28:     如來之身 金色微妙 其明照曜
T0664_.16.0399c29:     如金山王 身淨柔軟 如金蓮花
T0664_.16.0400a01:     無量妙相 以自莊嚴 隨形之好
T0664_.16.0400a02:     光飾其體 淨潔無比 如紫金山
T0664_.16.0400a03:     圓足無垢 如淨滿月 其音清徹
T0664_.16.0400a04:     妙如梵聲 師子吼聲 大雷震聲
T0664_.16.0400a05:     六種清淨 微妙音聲 迦陵頻伽
T0664_.16.0400a06:     孔雀之聲 清淨無垢 威徳具足
T0664_.16.0400a07:     百福相好 莊嚴其身 光明遠照
T0664_.16.0400a08:     無有齊限 智慧寂滅 無諸愛習
T0664_.16.0400a09:     世尊成就 無量功徳 譬如大海
T0664_.16.0400a10:     須彌寶山 爲諸衆生 生憐愍心
T0664_.16.0400a11:     於未來世 能與快樂 如來所説
T0664_.16.0400a12:     第一深義 能令衆生 寂滅安隱
T0664_.16.0400a13:     能與衆生 無量快樂 能演無上
T0664_.16.0400a14:     甘露妙法 能開無上 甘露法門
T0664_.16.0400a15:     能入一切 無患窟宅 能令衆生
T0664_.16.0400a16:     悉得解脱 度於三有 無量苦海
T0664_.16.0400a17:     安住正道 無諸憂苦 如來世尊
T0664_.16.0400a18:     功徳智慧 大慈悲力 精進方便
T0664_.16.0400a19:     如是無量 不可稱計 我等今者
T0664_.16.0400a20:     不能説喩 諸天世人 於無量劫
T0664_.16.0400a21:     盡思度量 不能得知 如來所有
T0664_.16.0400a22:     功徳智慧 無量大海 一渧少分
T0664_.16.0400a23:     我今略讃 如來功徳 百千億分
T0664_.16.0400a24:     不能宣一 若有功徳 得聚集者
T0664_.16.0400a25:     迴與衆生 證無上道
T0664_.16.0400a26: 爾時信相菩薩。即於此會從坐而起。偏袒右
T0664_.16.0400a27: 肩右膝著地。合掌向佛而説讃言
T0664_.16.0400a28:     世尊百福 相好微妙 功徳千數
T0664_.16.0400a29:     莊嚴其身 色淨遠照 視之無厭
T0664_.16.0400b01:     如日千光 彌滿虚空 光明熾盛
T0664_.16.0400b02:     無量無邊 猶如無數 珍寶大聚
T0664_.16.0400b03:     其明五色 青紅赤白 琉璃頗梨
T0664_.16.0400b04:     如融眞金 光明赫弈 通徹諸山
T0664_.16.0400b05:     悉能遠照 無量佛土 能滅衆生
T0664_.16.0400b06:     無量苦惱 又與衆生 上妙快樂
T0664_.16.0400b07:     諸根清淨 微妙第一 衆生見者
T0664_.16.0400b08:     無有厭足 髮紺柔軟 猶孔雀項
T0664_.16.0400b09:     如諸蜂王 集在蓮華 清淨大悲
T0664_.16.0400b10:     功徳莊嚴 無量三昧 及以大慈
T0664_.16.0400b11:     如是功徳 悉以聚集 相好妙色
T0664_.16.0400b12:     嚴飾其身 種種功徳 助成菩提
T0664_.16.0400b13:     如來悉能 調伏衆生 令心柔軟
T0664_.16.0400b14:     受諸快樂 種種深妙 功徳莊嚴
T0664_.16.0400b15:     亦爲十方 諸佛所讃 其光遠照
T0664_.16.0400b16:     遍於諸方 猶如日月 充滿虚空
T0664_.16.0400b17:     功徳成就 如須彌山 在在示現
T0664_.16.0400b18:     於諸世界 齒白齊整 猶如珂雪
T0664_.16.0400b19:     其徳如日 處空明顯 眉間毫相
T0664_.16.0400b20:     右旋宛轉 光明流出 如琉璃珠
T0664_.16.0400b21:     其色微妙 如日處空
T0664_.16.0400b22: 爾時道場菩提樹神。復説讃曰
T0664_.16.0400b23:     南無清淨 無上正覺 甚深妙法
T0664_.16.0400b24:     隨願覺了 遠離一切 非法非道
T0664_.16.0400b25:     獨拔而出 成佛正覺 知有非有
T0664_.16.0400b26:     本性清淨
T0664_.16.0400b27:     希有希有 如來功徳 希有希有
T0664_.16.0400b28:     如來大海 希有希有 如須彌山
T0664_.16.0400b29:     希有希有 佛無邊行 希有希有
T0664_.16.0400c01:     佛出於世 如優曇華 時一現耳
T0664_.16.0400c02:     希有希有 無量大悲 釋迦牟尼
T0664_.16.0400c03:     爲人中日 爲欲利益 諸衆生故
T0664_.16.0400c04:     宣説如是 妙寶經典 善哉如來
T0664_.16.0400c05:     諸根寂滅 而復遊入 善寂大城
T0664_.16.0400c06:     無垢清淨 甚深三昧 入於諸佛
T0664_.16.0400c07:     所行之處 一切聲聞 身皆空寂
T0664_.16.0400c08:     兩足世尊 行處亦空 如是一切
T0664_.16.0400c09:     無量諸法 推本性相 亦皆空寂
T0664_.16.0400c10:     一切衆生 性相亦空 狂愚心故
T0664_.16.0400c11:     不能覺知 我常念佛 樂見世尊
T0664_.16.0400c12:     常作誓願 不離佛日 我常於地
T0664_.16.0400c13:     長跪合掌 其心戀慕 欲見於佛
T0664_.16.0400c14:     我常修行 最上大悲 哀泣雨涙
T0664_.16.0400c15:     欲見於佛 我常渇仰 欲見於佛
T0664_.16.0400c16:     爲是事故 憂火熾然 唯願世尊
T0664_.16.0400c17:     賜我慈悲 清冷法水 以滅是火
T0664_.16.0400c18:     世尊慈愍 悲心無量 願使我身
T0664_.16.0400c19:     常得見佛 世尊常護 一切人天
T0664_.16.0400c20:     是故我今 渇仰欲見 聲聞之身
T0664_.16.0400c21:     猶如虚空 焔幻響化 如水中月
T0664_.16.0400c22:     衆生之性 如夢所見 如來行處
T0664_.16.0400c23:     淨如琉璃 入於無上 甘露法處
T0664_.16.0400c24:     能與衆生 無量快樂 如來行處
T0664_.16.0400c25:     微妙甚深 一切衆生 無能知者
T0664_.16.0400c26:     五通神仙 及諸聲聞 一切縁覺
T0664_.16.0400c27:     亦不能知 我今不疑 佛所行處
T0664_.16.0400c28:     唯願慈悲 爲我現身 爾時世尊
T0664_.16.0400c29:     從三昧起 以微妙音 而讃嘆言
T0664_.16.0401a01:     善哉善哉 樹神善女 汝於今日
T0664_.16.0401a02:     快説是言
T0664_.16.0401a03:   *金光明經付囑品第二十四
T0664_.16.0401a04:   隋闍那崛多譯
T0664_.16.0401a05: 爾時世尊告彼大菩薩衆言。汝等善丈夫輩。
T0664_.16.0401a06: 誰能守護此諸如來阿僧祇劫集成菩提。於
T0664_.16.0401a07: 我滅後以此法本當作廣現。令正法久住故。
T0664_.16.0401a08: 爾時彼菩薩衆中。有六十倶致菩薩及六十
T0664_.16.0401a09: 倶*致天女。同以一咽喉聲説如是言。世尊。
T0664_.16.0401a10: 我等堪能守護此諸如來。阿僧祇劫集成菩
T0664_.16.0401a11: 提。於彼後時當作廣現。爾時世尊。説此
T0664_.16.0401a12:
T0664_.16.0401a13:     諸佛是實語 安住於實法
T0664_.16.0401a14:     彼等實住故 此經増住持
T0664_.16.0401a15:     大悲爲鎧甲 大慈爲安住
T0664_.16.0401a16:     彼等慈力故 此經増住持
T0664_.16.0401a17:     福聚爲鎧甲 智聚所出生
T0664_.16.0401a18:     諸聚和合故 此經増住持
T0664_.16.0401a19:     降伏諸摩羅 諸論亦破散
T0664_.16.0401a20:     已斷於諸見 此經増住持
T0664_.16.0401a21:     護世天帝等 諸梵及修羅
T0664_.16.0401a22:     天龍乾闥婆 住持此已作
T0664_.16.0401a23:     地住及虚空 所有諸天女
T0664_.16.0401a24:     諸佛住持故 已説此行法
T0664_.16.0401a25:     梵行相應故 四實已莊嚴
T0664_.16.0401a26:     盡四摩羅故 此藏増住持
T0664_.16.0401a27:     虚空若作色 或色作非色
T0664_.16.0401a28:     諸佛所住持 無有能令動
T0664_.16.0401a29: 爾時四大天王同以一咽喉聲。説此伽他
T0664_.16.0401b01:     我等於此經 守護當如是
T0664_.16.0401b02:     及子諸眷屬 亦善作守護
T0664_.16.0401b03:     若當持此者 菩提已作縁
T0664_.16.0401b04:     我當近彼等 四方作守護
T0664_.16.0401b05: 爾時天帝。向佛説此伽他
T0664_.16.0401b06:     我知諸佛恩 導師亦已證
T0664_.16.0401b07:     於此勝經典 已説佛出生
T0664_.16.0401b08:     我於彼諸佛 報恩當作護
T0664_.16.0401b09:     當護如是經 及彼持經者
T0664_.16.0401b10: 爾時娑訶世界主大梵天王。向佛説此伽他
T0664_.16.0401b11:     諸定及無量 諸乘及解脱
T0664_.16.0401b12:     皆由此經出 已説佛出生
T0664_.16.0401b13:     我捨梵處樂 此經所在處
T0664_.16.0401b14:     至彼聽聞故 守護當如是
T0664_.16.0401b15: 爾時刪兜率多天子。向佛説此伽他
T0664_.16.0401b16:     若住於菩提 彼當住兜率
T0664_.16.0401b17:     此經佛已説 若當有持者
T0664_.16.0401b18:     世尊我當能 捨於天福報
T0664_.16.0401b19:     閻浮洲内住 當説此行法
T0664_.16.0401b20: 爾時商主摩羅子。向佛説此伽他
T0664_.16.0401b21:     清淨摩羅業 彼不隨摩羅
T0664_.16.0401b22:     若當能持此 修多羅正義
T0664_.16.0401b23:     我等於此經 守護當如是
T0664_.16.0401b24:     我發精進欲 如是今廣現
T0664_.16.0401b25: 爾時摩羅波卑摩。向佛説此伽陀
T0664_.16.0401b26:     我於彼衆生 當不作障礙
T0664_.16.0401b27:     若當持此者 煩惱皆折伏
T0664_.16.0401b28:     摩羅不得便 故説於此經
T0664_.16.0401b29:     以佛住持故 我當護彼等
T0664_.16.0401c01: 爾時善徳天子。向佛説此伽陀
T0664_.16.0401c02:     若諸佛菩提 彼於此經説
T0664_.16.0401c03:     若持此經典 彼即供諸尊
T0664_.16.0401c04:     我當持此經 爲倶*致天説
T0664_.16.0401c05:     教化向菩提 當聽及敬重
T0664_.16.0401c06: 爾時慈氏菩薩。向佛説此伽陀
T0664_.16.0401c07:     不請之朋友 若彼住菩提
T0664_.16.0401c08:     守護諸法故 能捨於自體
T0664_.16.0401c09:     故我至兜率 如是修多羅
T0664_.16.0401c10:     以佛住持故 我當作廣顯
T0664_.16.0401c11: 爾時上座摩訶迦葉波。向佛説此伽陀
T0664_.16.0401c12:     我等少智慧 聲聞乘已説
T0664_.16.0401c13:     隨能隨勢力 教師法當持
T0664_.16.0401c14:     若有持此經 我當攝受彼
T0664_.16.0401c15:     及以堪能辯 與彼作善言
T0664_.16.0401c16: 爾時命者阿難陀。向佛説此伽陀
T0664_.16.0401c17:     諸經多千數 我聞教師口
T0664_.16.0401c18:     如是等經典 我先未曾聞
T0664_.16.0401c19:     我値遇此經 對面已受取
T0664_.16.0401c20:     我當作廣顯 欲求於菩提
T0664_.16.0401c21: 佛説此時。菩提高樹善寂天女。及彼大辯天
T0664_.16.0401c22: 女等。功徳天女等諸天女。及諸天衆釋梵
T0664_.16.0401c23: 沙門等爲首。諸天王及彼諸大天衆。乾闥婆
T0664_.16.0401c24: 阿修羅等世間。於佛所説皆大歡喜
T0664_.16.0401c25: 爾時釋迦牟尼佛。從三昧起現大神力。以右
T0664_.16.0401c26: 手摩諸大菩薩摩訶薩頂。與諸天王及龍王
T0664_.16.0401c27: 二十八部散脂鬼神大將軍等。而作是言。我
T0664_.16.0401c28: 於無量百千萬億恒河沙劫。修習是金光明
T0664_.16.0401c29: 微妙經典。汝等當受持讀誦廣宣此法。復於
T0664_.16.0402a01: 閻浮提内無令斷絶。若有善男子善女人於
T0664_.16.0402a02: 未來世中。有受持讀誦此經典者。汝等諸天
T0664_.16.0402a03: 常當擁護。當知是人。於未來世無量百千人
T0664_.16.0402a04: 天之中。常受快樂。於未來世値遇諸佛。疾得
T0664_.16.0402a05: 證成阿耨多羅三藐三菩提
T0664_.16.0402a06: 爾時諸大菩薩。及天龍王二十八部散脂大
T0664_.16.0402a07: 將等。即從座起到於佛前。五體投地倶發聲
T0664_.16.0402a08: 言。如世尊勅當具奉行。如是三白。如世尊勅
T0664_.16.0402a09: 當具奉行。於是散脂大將軍。而白佛言。世尊。
T0664_.16.0402a10: 若後未來世中。有受持是經。若自書若使人
T0664_.16.0402a11: 書。我當與此二十八部諸鬼神等。常當隨侍
T0664_.16.0402a12: 擁衞隱蔽其形。是説法者。皆悉消滅諸惡令
T0664_.16.0402a13: 得安隱。願不有慮
T0664_.16.0402a14: 爾時釋迦牟尼佛現大神力。十方無量世界
T0664_.16.0402a15: 皆六種震動。是時諸佛皆大歡喜。囑累是經
T0664_.16.0402a16: 故讃美持法者。現無量神力。於是無量無邊
T0664_.16.0402a17: 阿僧祇菩薩摩訶薩。大衆及信相菩薩。金光
T0664_.16.0402a18: 金藏常悲法上等。及四天王十千天子。與道
T0664_.16.0402a19: 場菩提樹神地神堅牢等。及一切世間天人
T0664_.16.0402a20: 阿脩羅等。聞佛所説皆發無上菩提之心。踊
T0664_.16.0402a21: 躍歡喜作禮而去
T0664_.16.0402a22: 合部金光明經卷第八
T0664_.16.0402a23:
T0664_.16.0402a24:
T0664_.16.0402a25:
T0664_.16.0402a26:
T0664_.16.0402a27:
T0664_.16.0402a28:
T0664_.16.0402a29:
T0664_.16.0402b01:
T0664_.16.0402b02:
T0664_.16.0402b03:
T0664_.16.0402b04:
T0664_.16.0402b05:
T0664_.16.0402b06:
T0664_.16.0402b07:
T0664_.16.0402b08:
T0664_.16.0402b09:
T0664_.16.0402b10:
T0664_.16.0402b11:
T0664_.16.0402b12:
T0664_.16.0402b13:
T0664_.16.0402b14:
T0664_.16.0402b15:
T0664_.16.0402b16:
T0664_.16.0402b17:
T0664_.16.0402b18:
T0664_.16.0402b19:
T0664_.16.0402b20:
T0664_.16.0402b21:
T0664_.16.0402b22:
T0664_.16.0402b23:
T0664_.16.0402b24:
T0664_.16.0402b25:
T0664_.16.0402b26:
T0664_.16.0402b27:
T0664_.16.0402b28:
T0664_.16.0402b29:
T0664_.16.0402c01:
T0664_.16.0402c02:
T0664_.16.0402c03:
T0664_.16.0402c04:
T0664_.16.0402c05:
T0664_.16.0402c06:
T0664_.16.0402c07:
T0664_.16.0402c08:
T0664_.16.0402c09:
T0664_.16.0402c10:
T0664_.16.0402c11:
T0664_.16.0402c12:
T0664_.16.0402c13:
T0664_.16.0402c14:
T0664_.16.0402c15:
T0664_.16.0402c16:
T0664_.16.0402c17:
T0664_.16.0402c18:
T0664_.16.0402c19:
T0664_.16.0402c20:
T0664_.16.0402c21:
T0664_.16.0402c22:
T0664_.16.0402c23:
T0664_.16.0402c24:
T0664_.16.0402c25:
T0664_.16.0402c26:
T0664_.16.0402c27:
T0664_.16.0402c28:
T0664_.16.0402c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 397 398 399 400 401 402 [] [Last] [行番号:/]   [返り点:/] [CITE]