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金光明經 (No. 0663_ 曇無讖譯 ) in Vol. 16

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T0663_.16.0352a01:     三月是秋 三月是冬 三月是春
T0663_.16.0352a02:     是十二月 三三而説 從如是數
T0663_.16.0352a03:     一歳四時 若二二説 足滿六時
T0663_.16.0352a04:     三三本攝 二二現時 隨是時節
T0663_.16.0352a05:     消息飮食 是能益身 醫方所説
T0663_.16.0352a06:     隨時歳中 諸根四大 代謝増損
T0663_.16.0352a07:     令身得病 有善醫師 隨順四時
T0663_.16.0352a08:     三月將養 調和六大 隨病飮食
T0663_.16.0352a09:     及以湯藥 多風病者 夏則發動
T0663_.16.0352a10:     其熱病者 秋則發動 等分病者
T0663_.16.0352a11:     冬則發動 其肺病者 春則増劇
T0663_.16.0352a12:     有風病者 夏則應服 肥膩醎
T0663_.16.0352a13:     及以熱食 有熱病者 秋服冷甜
T0663_.16.0352a14:     等分冬服 甜酢肥膩 肺病春服
T0663_.16.0352a15:     肥膩辛熱 飽食然後 則發肺病
T0663_.16.0352a16:     於食消時 則發熱病 食消已後
T0663_.16.0352a17:     則發風病 如是四大 隨三時發
T0663_.16.0352a18:     風病羸損 補以酥膩 熱病下藥
T0663_.16.0352a19:     服訶梨勒 等病應服 三種妙藥
T0663_.16.0352a20:     所謂甜辛 及以酥膩 肺病應服
T0663_.16.0352a21:     隨能吐藥 若風熱病 肺病等分
T0663_.16.0352a22:     違時而發 應當任師 籌量隨病
T0663_.16.0352a23:     飮食湯藥
T0663_.16.0352a24: 善女天。爾時流水長者子。問其父醫四大
T0663_.16.0352a25: 増損。因是得了一切醫方。時長者子知醫
T0663_.16.0352a26: 方已。遍至國内城邑聚落。在在處處隨
T0663_.16.0352a27: 有衆生病苦者所。軟言慰喩作如是言。我
T0663_.16.0352a28: 是醫師我是醫師。善知方藥。今當爲汝療
T0663_.16.0352a29: 治救濟悉令除愈。善女天。爾時衆生聞長者
T0663_.16.0352b01: 子軟言慰喩許爲治病。心生歡喜踊躍無
T0663_.16.0352b02: 量。時有百千無量衆生。遇極重病。直聞是
T0663_.16.0352b03: 言。心歡喜故。種種所患即得除差。平復如
T0663_.16.0352b04: 本氣力充實。善女天。復有無量百千衆生。
T0663_.16.0352b05: 病苦深重難除差者。即共來至長者子所。
T0663_.16.0352b06: 時長者子。即以妙藥授之令服。服已除差
T0663_.16.0352b07: 亦得平復。善女天。是長者子。於其國内
T0663_.16.0352b08: 治諸衆生所有病苦悉得除差
T0663_.16.0352b09: 金光明經卷第三
T0663_.16.0352b10:
T0663_.16.0352b11:
T0663_.16.0352b12:
T0663_.16.0352b13: 金光明經卷第四
T0663_.16.0352b14:   北涼三藏法師曇無讖譯
T0663_.16.0352b15:   金光明經流水長者子品第十六
T0663_.16.0352b16: 佛告樹神。爾時流水長者子。於天自在光王
T0663_.16.0352b17: 國内。治一切衆生無量苦患已。令其身體
T0663_.16.0352b18: 平復如本。受諸快樂。以病除故多設福業。
T0663_.16.0352b19: 修行布施。尊重恭敬是長者子。作如是
T0663_.16.0352b20: 言。善哉長者。能大増長福徳之事。能益衆
T0663_.16.0352b21: 生無量壽命。汝今眞是大醫之王。善治衆生
T0663_.16.0352b22: 無量重病。必是菩薩善解方藥。善女天。時長
T0663_.16.0352b23: 者子。有妻名曰水空龍藏。而生二子。一名
T0663_.16.0352b24: 水空。二名水藏。時長者子將是二子。次第
T0663_.16.0352b25: 遊行城邑聚落。最後到一大空澤中。見諸
T0663_.16.0352b26: 虎狼狐犬鳥獸多食肉血。悉皆一向馳奔而
T0663_.16.0352b27: 去。時長者子作是念言。是諸禽獸何因縁故
T0663_.16.0352b28: 一向馳走。我當隨後逐而觀之。時長者子
T0663_.16.0352b29: 遂便隨逐。見有一池其水枯涸。於其池中
T0663_.16.0352c01: 多有諸魚。時長者子見是魚已生大悲心。
T0663_.16.0352c02: 時有樹神示現半身。作如是言。善哉善哉。
T0663_.16.0352c03: 大善男子。此魚可愍汝可與水。是故號汝
T0663_.16.0352c04: 名爲流水。復有二縁名爲流水。一能流水。
T0663_.16.0352c05: 二能與水。汝今應當隨名定實。時長者子
T0663_.16.0352c06: 問樹神言。此魚頭數爲有幾所。樹神答言。
T0663_.16.0352c07: 其數具足足滿十千。善女天。爾時流水聞是
T0663_.16.0352c08: 數已。倍復増益生大悲心。善女天。時此空
T0663_.16.0352c09: 池爲日所曝唯少水在。是十千魚將入死
T0663_.16.0352c10: 門。四向宛轉見是長者心生恃頼。隨是長
T0663_.16.0352c11: 者所至方面。隨逐瞻視目未曾捨。是時長
T0663_.16.0352c12: 者馳趣四方。推求索水了不能得。便四顧
T0663_.16.0352c13: 望見有大樹尋取枝葉。還到池上與作陰
T0663_.16.0352c14: 涼。作陰涼已復更推求是池中水本從何
T0663_.16.0352c15: 來。即出四向周遍求覓莫知水處。復更疾
T0663_.16.0352c16: 走遠至餘處。見一大河名曰水生。爾時復
T0663_.16.0352c17: 有諸餘惡人。爲捕此魚故。於上流懸險之
T0663_.16.0352c18: 處。決棄其水不令下過。然其決處懸險難
T0663_.16.0352c19: 補。計當修治經九十日。百千人功猶不能
T0663_.16.0352c20: 成。況我一身。時長者子。速疾還反至大王
T0663_.16.0352c21: 所。頭面禮拜却住一面。合掌向王説其因
T0663_.16.0352c22: 縁。作如是言。我爲大王國土人民治種種
T0663_.16.0352c23: 病。漸漸遊行至彼空澤。見有一池其水枯
T0663_.16.0352c24: 涸。有十千魚爲日所曝。今日困厄將死不
T0663_.16.0352c25: 久。惟願大王。借二十大象令得負水濟
T0663_.16.0352c26: 彼魚命。如我與諸病人壽命。爾時大王即
T0663_.16.0352c27: 勅大臣。速疾供給。爾時大臣奉王告勅。語
T0663_.16.0352c28: 是長者。善哉大士。汝今自可至象厩中隨
T0663_.16.0352c29: 意選取。利益衆生令得快樂。是時流水及
T0663_.16.0353a01: 其二子。將二十大象。從治城人借索皮嚢。
T0663_.16.0353a02: 疾至彼河上流決處。盛水象負。馳疾奔還
T0663_.16.0353a03: 至空澤池。從象背上下其嚢水寫置池
T0663_.16.0353a04: 中。水遂彌滿還復如本。時長者子。於池四
T0663_.16.0353a05: 彷徉而行。是魚爾時亦復隨逐循岸而
T0663_.16.0353a06: 行時長者子。復作是念。是魚何縁隨我而
T0663_.16.0353a07: 行。是魚必爲飢火所惱。復欲從我求索
T0663_.16.0353a08: 飮食。我今當與。善女天。爾時流水長者子。
T0663_.16.0353a09: 告其子言。汝取一象最大力者。速至家
T0663_.16.0353a10: 中啓父長者。家中所有可食之物。乃至父
T0663_.16.0353a11: 母飮噉之分。及以妻子奴婢之分。一切聚集
T0663_.16.0353a12: 悉載象上急速來還。爾時二子如父教勅。
T0663_.16.0353a13: 乘最大象往至家中。白其祖父説如上事。
T0663_.16.0353a14: 爾時二子。收取家中可食之物。載象背上
T0663_.16.0353a15: 疾還父所至空澤池。時長者子見其子還
T0663_.16.0353a16: 心生歡喜踊躍無量。從子邊取飮食之物
T0663_.16.0353a17: 散著池中。與魚食已即自思惟。我今已能
T0663_.16.0353a18: 與此魚食令其飽滿。未來之世當施法食。
T0663_.16.0353a19: 復更思惟。曾聞過去空閑之處有一比丘。讀
T0663_.16.0353a20: 誦大乘方等經典。其經中説。若有衆生臨命
T0663_.16.0353a21: 終時。得聞寶勝如來名號即生天上。我今
T0663_.16.0353a22: 當爲是十千魚解説甚深十二因縁。亦當
T0663_.16.0353a23: 稱説寶勝佛名。時閻浮提中有二種人。一
T0663_.16.0353a24: 者深信大乘方等。二者毀呰不生信樂。時
T0663_.16.0353a25: 長者子作是思惟。我今當入池水之中爲
T0663_.16.0353a26: 是諸魚説深妙法。思惟是已。即便入水作
T0663_.16.0353a27: 如是言。南無過去寶勝如來應供正遍知明
T0663_.16.0353a28: 行足善逝世間解無上士調御丈夫天人師佛
T0663_.16.0353a29: 世尊。寶勝如來本往昔時。行菩薩道作是
T0663_.16.0353b01: 誓願。若有衆生。於十方界臨命終時聞我
T0663_.16.0353b02: 名者。當令是輩即命終已尋得上生三十
T0663_.16.0353b03: 三天。爾時流水復爲是魚。解説如是甚深
T0663_.16.0353b04: 妙法。所謂無明縁行。行縁識。識縁名色。名
T0663_.16.0353b05: 色縁六入。六入縁觸。觸縁受。受縁愛。愛縁
T0663_.16.0353b06: 取取縁有。有縁生。生縁老死憂悲苦惱。
T0663_.16.0353b07: 善女天。爾時流水長者子及其二子。説是法
T0663_.16.0353b08: 已即共還家。是長者子復於後時。賓客聚會
T0663_.16.0353b09: 醉酒而臥。爾時其地卒大震動。時十千魚同
T0663_.16.0353b10: 日命終。既命終已生忉利天。既生天已作
T0663_.16.0353b11: 是思惟。我等以何善業因縁。得生於此忉
T0663_.16.0353b12: 利天中。復相謂言。我等先於閻浮提内。墮
T0663_.16.0353b13: 畜生中受於魚身。流水長者子。與我等水
T0663_.16.0353b14: 及以飮食。復爲我等解説甚深十二因縁。
T0663_.16.0353b15: 并稱寶勝如來名號。以是因縁令我等輩
T0663_.16.0353b16: 得生此天是故我等今當往至長者子所
T0663_.16.0353b17: 報恩供養。爾時十千天子。從忉利天下閻
T0663_.16.0353b18: 浮提。至流水長者子大醫王家。時長者子在
T0663_.16.0353b19: 樓屋上露臥眠睡。是十千天子。以十千眞珠
T0663_.16.0353b20: 天妙瓔珞置其頭邊。復以十千置其足邊。
T0663_.16.0353b21: 復以十千置右脇邊。復以十千置左脇邊。
T0663_.16.0353b22: 雨曼陀羅華摩訶曼陀羅華。積至于膝。
T0663_.16.0353b23: 種種天樂出妙音聲。閻浮提中。有睡眠者
T0663_.16.0353b24: 皆悉覺寤。流水長者子亦從睡寤。是十千天
T0663_.16.0353b25: 子。於上空中飛騰遊行。於天自在光王國
T0663_.16.0353b26: 内。處處皆雨天妙蓮華。是諸天子復至本
T0663_.16.0353b27: 處空澤池所復雨天華。便從此沒還忉利
T0663_.16.0353b28: 宮。隨意自在受天五欲。時閻浮提過是夜
T0663_.16.0353b29: 已。天自在光王。問諸大臣。昨夜何縁。示現
T0663_.16.0353c01: 如是淨妙瑞相有大光明。大臣答言。大王
T0663_.16.0353c02: 當知。忉利諸天於流水長者子家。雨四十
T0663_.16.0353c03: 千眞珠瓔珞及不可計曼陀羅華。王即告臣。
T0663_.16.0353c04: 卿可往至彼長者家善言誘喩喚令使來。
T0663_.16.0353c05: 大臣受勅即至其家。宣王教令喚是長者。
T0663_.16.0353c06: 是時長者尋至王所。王問長者。何縁示現
T0663_.16.0353c07: 如是瑞相。長者子言。我必定知是十千魚其
T0663_.16.0353c08: 命已終。時大王言。今可遣人審實是事。爾
T0663_.16.0353c09: 時流水。尋遣其子至彼池所。看是諸魚死
T0663_.16.0353c10: 活定實。爾時其子聞是語已。向於彼池既
T0663_.16.0353c11: 至池已。見其池中多有摩訶曼陀羅華。積
T0663_.16.0353c12: 聚成𧂐。其中諸魚悉皆命終。見已即還白其
T0663_.16.0353c13: 父言。彼諸魚等悉已命終。爾時流水知是
T0663_.16.0353c14: 事已。復至王所作如是言。是十千魚悉皆
T0663_.16.0353c15: 命終。王聞是已心生歡喜。爾時世尊。告道
T0663_.16.0353c16: 場菩提樹神。善女天。欲知爾時流水長者
T0663_.16.0353c17: 子。今我身是。長子水空。今羅睺羅是。次子水
T0663_.16.0353c18: 藏。今阿難是。時十千魚者。今十千天子是。是
T0663_.16.0353c19: 故我今爲其授阿耨多羅三藐三菩提記。爾
T0663_.16.0353c20: 時樹神現半身者。今汝身是
T0663_.16.0353c21:   *金光明經捨身品第十七
T0663_.16.0353c22: 爾時道場菩提樹神復白佛言。世尊。我聞世
T0663_.16.0353c23: 尊過去修行菩薩道時。具受無量百千苦
T0663_.16.0353c24: 行。捐捨身命肉血骨髓。*惟願世尊。少説往
T0663_.16.0353c25: 昔苦行因縁。爲利衆生受諸快樂。爾時世
T0663_.16.0353c26: 尊即現神足。神足力故令此大地六種震動。
T0663_.16.0353c27: 於大講堂衆會之中。有七寶塔從地涌出。
T0663_.16.0353c28: 衆寳羅網彌覆其上。爾時大衆見是事已
T0663_.16.0353c29: 生希有心。爾時世尊。即從座起禮拜是塔。
T0663_.16.0354a01: 恭敬圍繞還就本座。爾時道場菩提樹神白
T0663_.16.0354a02: 佛言。世尊。如來世雄出現於世。常爲一切
T0663_.16.0354a03: 之所恭敬。於諸衆生最勝最尊。何因縁故
T0663_.16.0354a04: 禮拜是塔。佛言。善女天。我本修行菩薩道
T0663_.16.0354a05: 時。我身舍利安止是塔。因由是身令我早
T0663_.16.0354a06: 成阿耨多羅三藐三菩提。爾時佛告尊者阿
T0663_.16.0354a07: 難。汝可開塔取中舍利示此大衆。是舍利
T0663_.16.0354a08: 者。乃是無量六波羅蜜功徳所熏。爾時阿難。
T0663_.16.0354a09: 聞佛教勅即往塔所。禮拜供養開其塔戸。
T0663_.16.0354a10: 見其塔中有七寶函。以手開函。見其舍
T0663_.16.0354a11: 利色妙紅白。而白佛言。世尊。是中舍利其
T0663_.16.0354a12: 色紅白。佛告阿難。汝可持來。此是大士眞
T0663_.16.0354a13: 身舍利。爾時阿難即擧寶函。還至佛所持
T0663_.16.0354a14: 以上佛。爾時佛告一切大衆。汝等今可禮
T0663_.16.0354a15: 是舍利。此舍利者是戒定慧之所熏修甚難
T0663_.16.0354a16: 可得最上福田。爾時大衆聞是語已。心懷
T0663_.16.0354a17: 歡喜即從座起。合掌敬禮大士舍利。爾時
T0663_.16.0354a18: 世尊。欲爲大衆斷疑網故。説是舍利往昔
T0663_.16.0354a19: 因縁。阿難。過去之世有王名曰摩訶羅陀。
T0663_.16.0354a20: 修行善法善治國土無有怨敵。時有三
T0663_.16.0354a21: 子端正微妙。形色殊特。威徳第一。第一
T0663_.16.0354a22: 子名曰摩訶波那羅。次子名曰摩訶提婆。
T0663_.16.0354a23: 小子名曰摩訶薩埵。是三王子。於諸園林
T0663_.16.0354a24: 遊戲觀看。次第漸到一大竹林憇駕止息。
T0663_.16.0354a25: 第一王子作如是言。我於今日心甚怖懅。
T0663_.16.0354a26: 於是林中將無衰損。第二王子復作是言。
T0663_.16.0354a27: 我於今日不自惜身。但離所愛心憂愁耳。
T0663_.16.0354a28: 第三王子復作是言。我於今日獨無怖懅
T0663_.16.0354a29: 亦無愁惱。山中空寂神仙所讃。是處閑靜能
T0663_.16.0354b01: 令行人安隱受樂。時諸王子説是語已。轉
T0663_.16.0354b02: 復前行見有一虎。適産七日而有七子。圍
T0663_.16.0354b03: 繞周匝飢餓窮悴。身體羸痩命將欲絶第一
T0663_.16.0354b04: 王子。見是虎已。作如是言。怪哉此虎産來
T0663_.16.0354b05: 七日。七子圍繞不得求食。若爲飢逼必還
T0663_.16.0354b06: 噉子。第三王子言。此虎經常所食何物。第
T0663_.16.0354b07: 一王子言。此虎唯食新熱肉血。第三王子言。
T0663_.16.0354b08: 君等誰能與此虎食。第二王子言。此虎飢餓
T0663_.16.0354b09: 身體羸痩。窮困頓乏餘命無幾。不容餘處
T0663_.16.0354b10: 爲其求食。設餘求者命必不濟。誰能爲此
T0663_.16.0354b11: 不惜身命。第一王子言。一切難捨不過己
T0663_.16.0354b12: 身。第二王子言。我等今者以貪惜。故。於此
T0663_.16.0354b13: 身命不能放捨。智慧薄少故於是事而生
T0663_.16.0354b14: 驚怖。若諸大士欲利益他。生大悲心爲衆
T0663_.16.0354b15: 生者。捨此身命不足爲難。時諸王子心大
T0663_.16.0354b16: 愁憂。久住視之目未曾捨。作是觀已尋便
T0663_.16.0354b17: 離去。爾時第三王子。作是念言。我今捨身
T0663_.16.0354b18: 時已到矣。何以故。我從昔來多棄是身都
T0663_.16.0354b19: 無所爲。亦常愛護處之屋宅。又復供給衣
T0663_.16.0354b20: 服飮食臥具醫藥象馬車乘。隨時將養令無
T0663_.16.0354b21: 所*乏。而不知恩反生怨害。然復不免無
T0663_.16.0354b22: 常敗壞。復次是身不堅無所利益。可惡如
T0663_.16.0354b23: 賊猶若行厠。我於今日。當使此身作無上
T0663_.16.0354b24: 業。於生死海中作大橋梁。復次若捨此身。
T0663_.16.0354b25: 即捨無量癰疽瘭疾百千怖畏。是身唯有
T0663_.16.0354b26: 大小便利。是身不堅如水上沫。是身不淨多
T0663_.16.0354b27: 諸蟲戸。是身可惡荕纒血塗。皮骨髓腦共
T0663_.16.0354b28: 相連持。如是觀察甚可患厭。是故我今應
T0663_.16.0354b29: 當捨離。以求寂滅無上涅槃。永離憂患無
T0663_.16.0354c01: 常變異。生死休息無諸塵累。無量禪定智
T0663_.16.0354c02: 慧功徳。具足成就微妙法身。百福莊嚴諸佛
T0663_.16.0354c03: 所讃。證成如是無上法身。與諸衆生無量
T0663_.16.0354c04: 法樂。是時王子勇猛堪任。作是大願。以上
T0663_.16.0354c05: 大悲熏修其心。慮其二兄心懷怖懅。或恐
T0663_.16.0354c06: 固遮爲作留難。即便語言。兄等今者可與
T0663_.16.0354c07: 眷屬還其所止。爾時王子摩訶薩埵。還至
T0663_.16.0354c08: 虎所脱身衣裳置竹枝上。作是誓言。我今
T0663_.16.0354c09: 爲利諸衆生故。證於最勝無上道故。大悲
T0663_.16.0354c10: 不動捨難捨故。爲求菩提智所讃故。欲
T0663_.16.0354c11: 度三有諸衆生故欲滅生死怖熱惱
T0663_.16.0354c12: 故。是時王子作是誓已。即自放身臥餓虎
T0663_.16.0354c13: 前。是時王子以大悲力故虎無能爲。王子
T0663_.16.0354c14: 復作如是念言。虎今羸痩身無勢力。不能
T0663_.16.0354c15: 得我身血肉食。即起求刁周遍求之了不
T0663_.16.0354c16: 能得。即以乾竹刺頸出血。於高山上
T0663_.16.0354c17: 投身虎前。是時大地六種震動。日無精光
T0663_.16.0354c18: 如羅睺羅阿修羅王捉持障蔽。又雨雜華種
T0663_.16.0354c19: 種妙香。時虚空中有諸餘天。見是事已心
T0663_.16.0354c20: 生歡喜歎未曾有。讃言。善哉善哉。大士。
T0663_.16.0354c21: 汝今眞是行大悲者。爲衆生故能捨難捨。
T0663_.16.0354c22: 於諸學人第一勇健。汝已爲得諸佛所讃。
T0663_.16.0354c23: 常樂住處不久當證無惱無熱清涼涅槃。
T0663_.16.0354c24: 是虎爾時見血流出汚王子身。即便舐血
T0663_.16.0354c25: 噉食其肉唯留餘骨。爾時第一王子見地
T0663_.16.0354c26: 大動。爲第二王子而説偈言
T0663_.16.0354c27:     震動大地 及以大海 日無精光
T0663_.16.0354c28:     如有覆蔽 於上虚空 雨諸華香
T0663_.16.0354c29:     必是我弟 捨所愛身
T0663_.16.0355a01: 第二王子復説偈言
T0663_.16.0355a02:     彼虎産來 已經七日 七子圍繞
T0663_.16.0355a03:     窮無飮食 氣力羸損 命不云遠
T0663_.16.0355a04:     小弟大悲 知其窮悴 懼不堪忍
T0663_.16.0355a05:     還食其子 恐定捨身 以救彼命
T0663_.16.0355a06: 時二王子心大愁怖。涕泣悲歎容貌憔悴。復
T0663_.16.0355a07: 共相將還至虎所。見弟所著帔服衣裳。皆
T0663_.16.0355a08: 悉在一竹枝之上。骸骨髮爪布散狼藉。流血
T0663_.16.0355a09: 處處遍汚其地。見已悶絶不自勝持。投身
T0663_.16.0355a10: 骨上良久乃蘇。即起擧號天而哭。我
T0663_.16.0355a11: 弟幼稚才能過人。特爲父母之所愛念。奄
T0663_.16.0355a12: 忽捨身以飼餓虎。我今還宮。父母説問
T0663_.16.0355a13: 當云何答。我寧在此併命一處。不忍見
T0663_.16.0355a14: 是骸骨髮爪。何心捨離還見父母妻子眷屬
T0663_.16.0355a15: 朋友知識。時二王子悲號懊惱漸捨而去。時
T0663_.16.0355a16: 小王子所將侍從。各散諸方互相謂言。今
T0663_.16.0355a17: 者我天爲何所在。爾時王妃於睡眠中。夢
T0663_.16.0355a18: 乳被割牙齒墮落。得三鴿雛一爲鷹食。爾
T0663_.16.0355a19: 時王妃。大地動時即便驚寤。心生愁怖而
T0663_.16.0355a20: 説偈言
T0663_.16.0355a21:     今日何故 大地大水 一切皆動
T0663_.16.0355a22:     物不安所 日無精光 如有覆蔽
T0663_.16.0355a23:     我心憂苦 目睫瞤動 如我今者
T0663_.16.0355a24:     所見瑞相 必有災異 不祥苦惱
T0663_.16.0355a25: 於是王妃説是偈已。時有青衣在外已聞
T0663_.16.0355a26: 王子消息。心驚惶怖尋即入内。啓白王妃
T0663_.16.0355a27: 作如是言。向者在外聞諸侍從推覓王子
T0663_.16.0355a28: 不知所在。王妃聞已生大憂惱。涕泣滿目
T0663_.16.0355a29: 至大王所。我於向者傳聞外人。失我最小
T0663_.16.0355b01: 所愛之子。大王聞已而復悶絶。悲哽苦惱
T0663_.16.0355b02: 涙而言。如何今日失我心中所愛重者。爾
T0663_.16.0355b03: 時世尊欲重宣此義。而説偈言
T0663_.16.0355b04:     我於往昔 無量劫中 捨所重身
T0663_.16.0355b05:     以求菩提 若爲國王 及作王子
T0663_.16.0355b06:     常捨難捨 以求菩提 我念宿命
T0663_.16.0355b07:     有大國王 其王名曰 摩訶羅陀
T0663_.16.0355b08:     是王有子 能大布施 其子名曰
T0663_.16.0355b09:     摩訶薩埵 復有二兄 長者名曰
T0663_.16.0355b10:     大波那羅 次名大天 三人同遊
T0663_.16.0355b11:     至一空山 見新産虎 飢窮無食
T0663_.16.0355b12:     時勝大士 生大悲心 我今當捨
T0663_.16.0355b13:     所重之身 此虎或爲 飢餓所逼
T0663_.16.0355b14:     儻能還食 自所生子 即上高山
T0663_.16.0355b15:     自投虎前 爲令虎子 得全性命
T0663_.16.0355b16:     是時大地 及諸大山 皆悉震動
T0663_.16.0355b17:     驚諸蟲獸 虎狼師子 四散馳走
T0663_.16.0355b18:     世間皆闇 無有光明 是時二兄
T0663_.16.0355b19:     故在竹林 心懷憂惱 愁苦涕泣
T0663_.16.0355b20:     漸漸推求 遂至虎所 見虎虎子
T0663_.16.0355b21:     血汚其口 又見骸骨 髮毛爪齒
T0663_.16.0355b22:     處處迸血 狼藉在地 時二王子
T0663_.16.0355b23:     見是事已 心更悶絶 自躄於地
T0663_.16.0355b24:     以灰塵土 自塗坌身 忘失正念
T0663_.16.0355b25:     生狂癡心 所將侍從 覩見是事
T0663_.16.0355b26:     亦生悲慟 失聲號哭 互以冷水
T0663_.16.0355b27:     共相噴灑 然後蘇息 而復得起
T0663_.16.0355b28:     是時王子 當捨身時 正値後宮
T0663_.16.0355b29:     妃后婇女 眷屬五百 共相娯樂
T0663_.16.0355c01:     王妃是時 兩乳汁出 一切肢節
T0663_.16.0355c02:     痛如針刺 心生愁惱 似喪愛子
T0663_.16.0355c03:     於是王妃 疾至王所 其聲微細
T0663_.16.0355c04:     悲泣而言 大王今當 諦聽諦聽
T0663_.16.0355c05:     憂愁盛火 今來燒我 我今二乳
T0663_.16.0355c06:     倶時汁出 身體苦切 如被針刺
T0663_.16.0355c07:     我見如是 不祥瑞相 恐更不復
T0663_.16.0355c08:     見所愛子 今以身命 奉上大王
T0663_.16.0355c09:     願速遣人 求覓我子 夢三鴿雛
T0663_.16.0355c10:     在我懷抱 其最小者 可適我心
T0663_.16.0355c11:     有鷹飛來 奪我而去 夢是事已
T0663_.16.0355c12:     即生憂惱 我今愁怖 恐命不濟
T0663_.16.0355c13:     願速遣人 推求我子 是時王妃
T0663_.16.0355c14:     説是語已 即時悶絶 而復躄地
T0663_.16.0355c15:     王聞是語 復生憂惱 以不得見
T0663_.16.0355c16:     所愛子故 其王大臣 及諸眷屬
T0663_.16.0355c17:     悉皆聚集 在王左右 哀哭悲號
T0663_.16.0355c18:     聲動天地 爾時城内 所有人民
T0663_.16.0355c19:     聞是聲已 驚愕而出 各相謂言
T0663_.16.0355c20:     今是王子 爲活來耶 爲已死亡
T0663_.16.0355c21:     如是大士 常出軟語 爲衆所愛
T0663_.16.0355c22:     今難可見 已有諸人 入林推求
T0663_.16.0355c23:     不久自當 得定消息 諸人爾時
T0663_.16.0355c24:     慞惶如是 而復悲號 哀動神祇
T0663_.16.0355c25:     爾時大王 即從座起 以水灑妃
T0663_.16.0355c26:     良久乃蘇 還得正念 微聲問王
T0663_.16.0355c27:     我子今者 爲死活耶 爾時王妃
T0663_.16.0355c28:     念其子故 倍復懊惱 心無暫捨
T0663_.16.0355c29:     可惜我子 形色端正 如何一旦
T0663_.16.0356a01:     捨我終亡 云何我身 不先薨沒
T0663_.16.0356a02:     而見如是 諸苦煩事 善子妙色
T0663_.16.0356a03:     猶淨蓮華 誰壞汝身 使令分離
T0663_.16.0356a04:     將非是我 昔日怨讐 挾本業縁
T0663_.16.0356a05:     而殺汝耶 我子面目 淨如滿月
T0663_.16.0356a06:     不圖一旦 遇斯禍對 寧使我身
T0663_.16.0356a07:     破碎如塵 不令我子 喪失身命
T0663_.16.0356a08:     我所見夢 已爲得報 直我無情
T0663_.16.0356a09:     能堪是苦 如我所夢 牙齒墮落
T0663_.16.0356a10:     二乳一時 汁自流出 必定是我
T0663_.16.0356a11:     失所愛子 夢三鴿雛 鷹奪一去
T0663_.16.0356a12:     三子之中 必定失一 爾時大王
T0663_.16.0356a13:     即告其妃 我今當遣 大臣使者
T0663_.16.0356a14:     周遍東西 推求覓子 汝今且可
T0663_.16.0356a15:     莫大憂愁 大王如是 慰喩妃已
T0663_.16.0356a16:     即便嚴駕 出其宮殿 心生愁惱
T0663_.16.0356a17:     憂苦所切 雖在大衆 顏貌憔悴
T0663_.16.0356a18:     即出其城 覓所愛子 爾時亦有
T0663_.16.0356a19:     無量諸人 哀號動地 尋從王後
T0663_.16.0356a20:     是時大王 既出城已 四向顧望
T0663_.16.0356a21:     求覓其子 煩惋心亂 靡知所在
T0663_.16.0356a22:     最後遙見 有一信來 頭蒙塵土
T0663_.16.0356a23:     血汚其衣 灰糞塗身 悲號而至
T0663_.16.0356a24:     爾時大王 摩訶羅陀 見是使已
T0663_.16.0356a25:     倍生懊惱 擧首號叫 仰天而哭
T0663_.16.0356a26:     先所遣臣 尋復來至 既至王所
T0663_.16.0356a27:     作如是言 願王莫愁 諸子猶在
T0663_.16.0356a28:     不久當至 令王得見 須臾之頃
T0663_.16.0356a29:     復有臣來 見王愁苦 顏貌憔悴
T0663_.16.0356b01:     身所著衣 垢膩塵汚 大王當知
T0663_.16.0356b02:     一子已終 二子雖存 哀悴無頼
T0663_.16.0356b03:     第三王子 見虎新産 飢窮七日
T0663_.16.0356b04:     恐還食子 見是虎已 深生悲心
T0663_.16.0356b05:     發大誓願 當度衆生 於未來世
T0663_.16.0356b06:     證成菩提 即上高處 投身虎前
T0663_.16.0356b07:     虎飢所逼 便起噉食 一切血肉
T0663_.16.0356b08:     已爲都盡 唯有骸骨 狼藉在地
T0663_.16.0356b09:     是時大王 聞臣語已 轉復悶絶
T0663_.16.0356b10:     失念躄地 憂愁盛火 熾然其身
T0663_.16.0356b11:     諸臣眷屬 亦復如是 以水灑王
T0663_.16.0356b12:     良久乃蘇 復起擧首 號天而哭
T0663_.16.0356b13:     復有臣來 而白王言 向於林中
T0663_.16.0356b14:     見二王子 愁憂苦毒 悲號涕泣
T0663_.16.0356b15:     迷悶失志 自投於地 臣即求水
T0663_.16.0356b16:     灑其身上 良久之頃 及還蘇息
T0663_.16.0356b17:     望見四方 大火熾然 扶持暫起
T0663_.16.0356b18:     尋復躄地 擧*首悲哀 號天而哭
T0663_.16.0356b19:     乍復讃歎 其弟功徳 是時大王
T0663_.16.0356b20:     以離愛子 其心迷悶 氣力惙然
T0663_.16.0356b21:     憂惱涕泣 並復思惟 是最小
T0663_.16.0356b22:     我所愛重 無常大鬼 奄便呑食
T0663_.16.0356b23:     其餘二子 今雖存在 而爲憂火
T0663_.16.0356b24:     之所焚燒 或能爲是 喪失命根
T0663_.16.0356b25:     我宜速往 至彼林中 迎載諸子
T0663_.16.0356b26:     急還宮殿 其母在後 憂苦逼切
T0663_.16.0356b27:     心肝分裂 或能失命 若見二子
T0663_.16.0356b28:     慰喩其心 可使終保 餘年壽命
T0663_.16.0356b29:     爾時大王 駕乘名象 與諸侍從
T0663_.16.0356c01:     欲至彼林 即於中路 見其二子
T0663_.16.0356c02:     號天扣地 稱弟名字 時王即前
T0663_.16.0356c03:     抱持二子 悲號涕泣 隨路還宮
T0663_.16.0356c04:     速令二子 覲見其母 佛告樹神
T0663_.16.0356c05:     汝今當知 爾時王子 摩訶薩埵
T0663_.16.0356c06:     捨身*飼虎 今我身是 爾時大王
T0663_.16.0356c07:     摩訶羅陀 於今父王 輸頭檀是
T0663_.16.0356c08:     爾時王妃 今摩耶是 第一王子
T0663_.16.0356c09:     今彌勒是 第二王子 今調達是」
T0663_.16.0356c10:     爾時虎者 今瞿夷是 時虎七子
T0663_.16.0356c11:     今五比丘 及舍利弗 目犍連是
T0663_.16.0356c12:     爾時大王 摩訶羅陀 及其妃后
T0663_.16.0356c13:     悲號涕泣 悉皆脱身 御服瓔珞
T0663_.16.0356c14:     與諸大衆 往竹林中 收其舍利
T0663_.16.0356c15:     即於此處 起七寶塔 是時王子
T0663_.16.0356c16:     摩訶薩埵 臨捨命時 作是誓願
T0663_.16.0356c17:     願我舍利 於未來世 過算數劫
T0663_.16.0356c18:     常爲衆生 而作佛事
T0663_.16.0356c19: 説是經時。無量阿僧祇諸天及人。發阿耨
T0663_.16.0356c20: 多羅三藐三菩提心。樹神。是名禮塔往昔因
T0663_.16.0356c21: 縁。爾時佛神力故。是七寶塔即沒不現
T0663_.16.0356c22:   金光明經讃佛品第十八
T0663_.16.0356c23: 爾時無量百千萬億諸菩薩衆。從此世界至
T0663_.16.0356c24: 金寶蓋山王如來國土。到彼土已五體投
T0663_.16.0356c25: 地。爲佛作禮却住一面。合掌向佛異口
T0663_.16.0356c26: 同音。而讃歎曰
T0663_.16.0356c27:     如來之身 金色微妙 其明照耀
T0663_.16.0356c28:     如金山王 身淨柔軟 如金蓮華
T0663_.16.0356c29:     無量妙相 以自莊嚴 隨形之好
T0663_.16.0357a01:     光飾其體 淨絜無比 如紫金山
T0663_.16.0357a02:     圓足無垢 如淨滿月 其音清徹
T0663_.16.0357a03:     妙如梵聲 師子吼聲 大雷震聲
T0663_.16.0357a04:     六種清淨 微妙音聲 迦陵頻伽
T0663_.16.0357a05:     孔雀之聲 清淨無垢 威徳具足
T0663_.16.0357a06:     百福相好 莊嚴其身 光明遠照
T0663_.16.0357a07:     無有齊限 智慧寂滅 無諸愛習
T0663_.16.0357a08:     世尊成就 無量功徳 譬如大海
T0663_.16.0357a09:     須彌寶山 爲諸衆生 生憐愍心
T0663_.16.0357a10:     於未來世 能與快樂 如來所説
T0663_.16.0357a11:     第一深義 能令衆生 寂滅安隱
T0663_.16.0357a12:     能與衆生 無量快樂 能演無上
T0663_.16.0357a13:     甘露妙法 能開無上 甘露法門
T0663_.16.0357a14:     能入一切 無患窟宅 能令衆生
T0663_.16.0357a15:     悉得解脱 度於三有 無量苦海
T0663_.16.0357a16:     安住正道 無諸憂苦 如來世尊
T0663_.16.0357a17:     功徳智慧 大慈悲力 精進方便
T0663_.16.0357a18:     如是無量 不可稱計 我等今者
T0663_.16.0357a19:     不能説有 諸天世人 於無量劫
T0663_.16.0357a20:     盡思度量 不能得知 如來所有
T0663_.16.0357a21:     功徳智慧 無量大海 一滴少分
T0663_.16.0357a22:     我今略讃 如來功徳 百千億分
T0663_.16.0357a23:     不能宣一 若我功徳 得聚集者
T0663_.16.0357a24:     迴與衆生 證無上道
T0663_.16.0357a25: 爾時信相菩薩。即於此會從座而起。偏袒
T0663_.16.0357a26: 右肩右膝著地。合掌向佛而説讃言
T0663_.16.0357a27:     世尊百福 相好微妙 功徳千數
T0663_.16.0357a28:     莊嚴其身 色淨遠照 視之無厭
T0663_.16.0357a29:     如日千光 彌滿虚空 光明熾盛
T0663_.16.0357b01:     無量無邊 猶如無數 珍寶大聚
T0663_.16.0357b02:     其明五色 青紅赤白 琉璃頗梨
T0663_.16.0357b03:     如融眞金 光明赫奕 通徹諸山
T0663_.16.0357b04:     悉能遠照 無量佛土 能滅衆生
T0663_.16.0357b05:     無量苦惱 又與衆生 上妙快樂
T0663_.16.0357b06:     諸根清淨 微妙第一 衆生見者
T0663_.16.0357b07:     無有厭足 髮紺柔軟 猶孔雀項
T0663_.16.0357b08:     如諸蜂王 集在蓮華 清淨大悲
T0663_.16.0357b09:     功徳莊嚴 無量三昧 及以大
T0663_.16.0357b10:     如是功徳 悉以聚集 相好妙色
T0663_.16.0357b11:     嚴飾其身 種種功徳 助成菩提
T0663_.16.0357b12:     如來悉能 調伏衆生 令心柔軟
T0663_.16.0357b13:     受諸快樂 種種深妙 功徳莊嚴
T0663_.16.0357b14:     亦爲十方 諸佛所讃 其光遠照
T0663_.16.0357b15:     遍於諸方 猶如日月 充滿虚空
T0663_.16.0357b16:     功徳成就 如須彌山 在在示現
T0663_.16.0357b17:     於諸世界 齒白齊密 猶如珂雪
T0663_.16.0357b18:     其徳如日 處空明顯 眉間毫相
T0663_.16.0357b19:     右旋宛轉 光明流出 如琉璃珠
T0663_.16.0357b20:     其色微妙 如日處空
T0663_.16.0357b21: 爾時道場菩提樹神。復説讃曰
T0663_.16.0357b22:     南無清淨 無上正覺 甚深妙法
T0663_.16.0357b23:     隨順覺了 遠離一切 非法非道
T0663_.16.0357b24:     獨拔而出 成佛正覺 知有非有
T0663_.16.0357b25:     本性清淨 希有希有 如來功徳
T0663_.16.0357b26:     希有希有 如來大海 希有希有
T0663_.16.0357b27:     如須彌山 希有希有 佛無邊行
T0663_.16.0357b28:     希有希有 佛出於世 如優曇華
T0663_.16.0357b29:     時一現耳 希有如來 無量大悲
T0663_.16.0357c01:     釋迦牟尼 爲人中日 爲欲利益
T0663_.16.0357c02:     諸衆生故 宣説如是 妙寶經典
T0663_.16.0357c03:     善哉如來 諸根寂滅 而復遊入
T0663_.16.0357c04:     善寂大城 無垢清淨 甚深三昧
T0663_.16.0357c05:     入於諸佛 所行之處 一切聲聞
T0663_.16.0357c06:     身皆空寂 兩足世尊 行處亦空
T0663_.16.0357c07:     如是一切 無量諸法 推本性相
T0663_.16.0357c08:     亦皆空寂 一切衆生 性相亦空
T0663_.16.0357c09:     狂愚心故 不能覺知 我常念佛
T0663_.16.0357c10:     樂見世尊 常作誓願 不離佛日
T0663_.16.0357c11:     我常於地 長跪合掌 其心戀慕
T0663_.16.0357c12:     欲見於佛 我常修行 最上大悲
T0663_.16.0357c13:     哀泣雨涙 欲見於佛 我常渇仰
T0663_.16.0357c14:     欲見於佛 爲是事故 憂火熾然
T0663_.16.0357c15:     惟願世尊 賜我慈悲 清冷法水
T0663_.16.0357c16:     以滅是火 世尊慈愍 悲心無量
T0663_.16.0357c17:     願賜我身 常得見佛 世尊常護
T0663_.16.0357c18:     一切人天 是故我今 渇仰欲見
T0663_.16.0357c19:     聲聞之身 猶如虚空 焔幻響化
T0663_.16.0357c20:     如水中月 衆生之性 如夢所見
T0663_.16.0357c21:     如來行處 淨如琉璃 入於無上
T0663_.16.0357c22:     甘露法處 能與衆生 無量快樂
T0663_.16.0357c23:     如來行處 微妙甚深 一切衆生
T0663_.16.0357c24:     無能知者 五通神仙 及諸聲聞
T0663_.16.0357c25:     一切縁覺 亦不能知 我今不疑
T0663_.16.0357c26:     佛所行處 惟願慈悲 爲我現身
T0663_.16.0357c27:     爾時世尊 從三昧起 以微妙音
T0663_.16.0357c28:     而讃歎言 善哉善哉 樹神善女
T0663_.16.0357c29:     汝於今日 快説是言 一切衆生
T0663_.16.0358a01:     若聞此法 皆入甘露 無生法門
T0663_.16.0358a02:   金光明經囑累品第十九
T0663_.16.0358a03: 爾時釋迦牟尼佛。從三昧起現大神力。以
T0663_.16.0358a04: 右手摩諸菩薩摩訶薩頂。與諸天王及諸龍
T0663_.16.0358a05: 王二十八部散脂鬼神大將軍等。而作是言。
T0663_.16.0358a06: 我於無量百千萬億恒河沙劫。修習是金光
T0663_.16.0358a07: 明微妙經典。汝等當受持讀誦廣宣此法。復
T0663_.16.0358a08: 於閻浮提内無令斷絶。若有善男子善女
T0663_.16.0358a09: 人。於未來世中有受持讀誦此經典者。汝
T0663_.16.0358a10: 等諸天常當擁護。當知是人於未來世無
T0663_.16.0358a11: 量百千人天之中常受快樂。於未來世値
T0663_.16.0358a12: 遇諸佛。疾得證成阿耨多羅三藐三菩提」
T0663_.16.0358a13: 爾時諸大菩薩。及天龍王二十八部散脂大
T0663_.16.0358a14: 將等。即從座起到於佛前。五體投地倶發
T0663_.16.0358a15: 聲言。如世尊勅當具奉行。如是三白。如
T0663_.16.0358a16: 世尊勅當具奉行。於是散脂大將等。而白
T0663_.16.0358a17: 佛言。如世尊勅。若未來世中有受持是經。
T0663_.16.0358a18: 若自書若使人書。我等與此二十八部諸鬼
T0663_.16.0358a19: 神等。常當隨侍擁護隱蔽其身。是説法者皆
T0663_.16.0358a20: 悉消滅諸惡令得安隱。願不有慮。爾時釋
T0663_.16.0358a21: 迦牟尼佛。現大神力。十方無量世界悉皆六
T0663_.16.0358a22: 種震動。是時諸佛皆大歡喜。囑累是經故。
T0663_.16.0358a23: 讃美持法者。現無量神力。於是無量無邊
T0663_.16.0358a24: 阿僧祇菩薩摩訶薩大衆及信相菩薩。金光
T0663_.16.0358a25: 金藏常悲法上等。及四天大王十千天子。與
T0663_.16.0358a26: 道場菩提樹神堅牢地神及一切世間天人阿
T0663_.16.0358a27: 脩羅等聞佛所説。皆發無上菩提之道。踊
T0663_.16.0358a28: 躍歡喜作禮而去
T0663_.16.0358a29: 金光明經卷第四
T0663_.16.0358b01:   金光明經懺悔滅罪傳
T0663_.16.0358b02: 昔温州治中張居道。滄州景城縣人。未莅
T0663_.16.0358b03: 職日。因適女事屠宰諸命。牛羊猪雞鵝鴨
T0663_.16.0358b04: 之類。未踰一旬。卒得重病絶音不語。因爾
T0663_.16.0358b05: 便死。唯心尚暖家人不即葬之經三夜便
T0663_.16.0358b06: 活。起坐索食。諸親非親隣里遠近聞之。大
T0663_.16.0358b07: 小奔起。居道即説由縁。初見四人來。一人
T0663_.16.0358b08: 杷棒一人杷索。一人杷袋一人著青。騎馬
T0663_.16.0358b09: 戴帽至門下馬。喚居道著前懷中枚一張
T0663_.16.0358b10: 文書以示居道。看乃是猪羊等同詞共訟
T0663_.16.0358b11: 居道。其詞曰。猪等雖前身積罪。合受畜生
T0663_.16.0358b12: 之身。配在世間。自有年限。年滿罪畢自合
T0663_.16.0358b13: 成人。然猪等自計受畜生身化時未到。遂
T0663_.16.0358b14: 被居道枉相屠害。時限缺少更歸畜生。一
T0663_.16.0358b15: 箇罪身再遭刀机。在於幽法理不可當。請
T0663_.16.0358b16: 裁後有判差。司命追過使人見居道看遍。
T0663_.16.0358b17: 即唱三人近前。一人以索繋居道咽。一人
T0663_.16.0358b18: 以袋收居道氣。一人以棒朾居道頭及縛
T0663_.16.0358b19: 兩手。將去直行。一道向北。行至路半使人
T0663_.16.0358b20: 即語居道。吾被差來時檢爾算壽元不合
T0663_.16.0358b21: 死。但坐爾殺爾許衆生被怨家逮訟。居道
T0663_.16.0358b22: 即報云。俗世肉眼但造罪不識善惡。但見
T0663_.16.0358b23: 人俗殺生無數。不見此驗交報。而居道當
T0663_.16.0358b24: 其凶首緘口受死。當何方便而求活路。自
T0663_.16.0358b25: 咎往誤悔。難可及使人曰。怨家詞主三十
T0663_.16.0358b26: 餘頭專在閻羅王門底懸精待至我輩入道
T0663_.16.0358b27: 當由其側非但王法嚴峻但見怨家。何由
T0663_.16.0358b28: 免其躓頓之苦。居道聞之彌増驚怕。歩歩
T0663_.16.0358b29: 倒地。前人掣繩挽之。後人以棒打之。居道
T0663_.16.0358c01: 曰。自計所犯誠難免脱。若爲乞示餘一計
T0663_.16.0358c02: 校。且得免逢怨家之面閻王峻法當如之
T0663_.16.0358c03: 何。使人語居道云。汝但能爲所殺衆生發
T0663_.16.0358c04: 心。願造金光明經四卷當得免脱。居道承
T0663_.16.0358c05: 教連聲再唱。願造金光明經四卷盡身供
T0663_.16.0358c06: 養。願怨家解釋。少時望見城門。使人引東
T0663_.16.0358c07: 向入曲向北。見閻王廳前無億數人問辨
T0663_.16.0358c08: 答欵。著枷被鎖連杻履械鞭撻狼藉。哀聲
T0663_.16.0358c09: 痛響不可聽聞。使人即過状。閻王唱名出
T0663_.16.0358c10: 見王。曰此人極大罪過。何爲捉來遲脱。令
T0663_.16.0358c11: 此猪等再訴。急喚訴者將來。使人走出諸
T0663_.16.0358c12: 處叫喚求覓所訴。命者不得。走來報王。諸
T0663_.16.0358c13: 處追覓猪等不見。王即更散遣人分頭求
T0663_.16.0358c14: 覓巡問曹府。咸悉稱無。王即怗五道大神
T0663_.16.0358c15: 檢化形案。少時有一主者杷状走來。其状
T0663_.16.0358c16: 云。依檢其日得司善報世人。張居道爲殺
T0663_.16.0358c17: 生故。願造金光明經四卷依料其所遭殺
T0663_.16.0358c18: 並合乘此功徳隨業化形牒至准法處分者
T0663_.16.0358c19: 其張居道怨家訴者以其日准司善牒並判
T0663_.16.0358c20: 化從人道生於世界訖。王既見状極懷歡
T0663_.16.0358c21: 喜曰。居道雖殺衆生。能設方便。爲其發願
T0663_.16.0358c22: 倏造功徳。令此債主便生人路。既無執對
T0663_.16.0358c23: 偏詞不可懸信判。放居道再歸生路。當宜
T0663_.16.0358c24: 善念。多造功徳斷味止殺。勿復慳貪。惜財
T0663_.16.0358c25: 不作。橋梁專爲惡業。於是出城如從夢歸。
T0663_.16.0358c26: 居道當説此由縁。發心造經一百餘。人斷
T0663_.16.0358c27: 肉止殺不可計數。此經天下少本詢訪不
T0663_.16.0358c28: 獲。聘歴諸方。遂於衞州禪寂寺檢得。抄寫
T0663_.16.0358c29: 隨身供養。後居道及至當官之日。合家大
T0663_.16.0359a01: 小悉斷肉味。其温州安固縣丞妻病。一年
T0663_.16.0359a02: 絶音不食。獨自狂語。口中唱痛叩頭死罪。
T0663_.16.0359a03: 状有所訴。居道聞之。爲其夫説。如此之状
T0663_.16.0359a04: 多。是怨家債命。文案未定故命不絶。自當
T0663_.16.0359a05: 思忖省悟以來由縁所問殺害身命。急爲
T0663_.16.0359a06: 造金光明經分明懺唱此經。側近無本。唯
T0663_.16.0359a07: 居道家有此經。縣丞依遵其教。請本雇人。
T0663_.16.0359a08: 抄寫未畢。妻便醒悟説云。状如夢惽惽。常
T0663_.16.0359a09: 有猪雞鵝鴨。一日三過。競來咬嚙。痛不
T0663_.16.0359a10: 可當。從來應其到時遂乃至不見。唯有惑
T0663_.16.0359a11: 猪惑羊或鷄之類。皆是人身來與我別云
T0663_.16.0359a12: 雖是怨家遭儞屠害以爲我敬造功徳。所
T0663_.16.0359a13: 以令我得化形成人。今與怨家散不相逮。
T0663_.16.0359a14: 債語訖即去。因爾不復如此。病即輕差平
T0663_.16.0359a15: 復如本。當此之時温州一郡所養雞猪鵝
T0663_.16.0359a16: 鴨肉用之徒咸悉放生。家家斷肉人人善
T0663_.16.0359a17: 念不立屠行。爰及比州隣縣聞此並起淨
T0663_.16.0359a18: 行。不止一家。當今所殺無所徴効者。斯是
T0663_.16.0359a19: 衆生業滿合死故。故無報應。只是盡其人
T0663_.16.0359a20: 身。還作畜生。被他屠殺。若衆生日限未足。
T0663_.16.0359a21: 遭人殺者。立被訟訴世人卒死。及羸病連
T0663_.16.0359a22: 年累月。眠中唱痛狂言或語。並是衆生執
T0663_.16.0359a23: 注。文案一定方始命斷。一切衆罪懺悔皆
T0663_.16.0359a24: 滅。唯有殺生懺悔不除。爲有怨家專心訟
T0663_.16.0359a25: 對自非爲其倏造經像或被人所遣或事計
T0663_.16.0359a26: 難禁殺事不已者當生慚愧爲其傷歎將刀
T0663_.16.0359a27: 所殺如割巴肉。或衒賣與人。取其財價爲
T0663_.16.0359a28: 以豐足。皆須一本一造。分明懺唱。令此功
T0663_.16.0359a29: 徳資及怨家早生人道。考訟自休。不復報
T0663_.16.0359b01: 逮。善男女等明當誡之
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