SAT DB

T0663_.16.0346a01: 世尊。我服甘露無上味已。閻浮提地縱廣
T0663_.16.0346a02: 七千由旬豐壤倍常。世尊。如是大地衆生
T0663_.16.0346a03: 所依。悉能増長一切所須之物。増長一切
T0663_.16.0346a04: 所須物已。令諸衆生隨意所用受於快樂。
T0663_.16.0346a05: 種種飮食衣服臥具。宮殿屋宅樹木林苑。河
T0663_.16.0346a06: 池井泉。如是等物依因於地悉皆具足。是
T0663_.16.0346a07: 故世尊。是諸衆生爲知我恩應作是念。我
T0663_.16.0346a08: 當必定聽受是經。供養恭敬尊重讃歎。作
T0663_.16.0346a09: 是念已。即從住處若城邑聚落舍宅空地。
T0663_.16.0346a10: 往法會所聽受是經。既聽受已還其所止
T0663_.16.0346a11: 各應相慶作如是言。我等今者聞此甚深無
T0663_.16.0346a12: 上妙法。已爲攝取不可思議功徳之聚。値
T0663_.16.0346a13: 遇無量無邊諸佛。三惡道報已得解脱。於未
T0663_.16.0346a14: 來世常生天上人中受樂。是諸衆生各於
T0663_.16.0346a15: 住處。若爲他人演説是經。若説一喩一品
T0663_.16.0346a16: 一縁。若復稱歎一佛一菩薩一四句偈乃至
T0663_.16.0346a17: 一句。及稱是經首題名字。世尊。隨是衆生
T0663_.16.0346a18: 所住之處。其地具足豐壤肥濃過於餘地。凡
T0663_.16.0346a19: 是因地所生之物。悉得増長滋茂廣大。令
T0663_.16.0346a20: 諸衆生受於快樂。多饒財寶好行惠施。心
T0663_.16.0346a21: 常堅固深信三寶
T0663_.16.0346a22: 爾時佛告地神堅牢。若有衆生。乃至聞是
T0663_.16.0346a23: 金光明經一句之義。人中命終隨意往生三
T0663_.16.0346a24: 十三天。地神。若有衆生。爲欲供養是經典
T0663_.16.0346a25: 故莊嚴屋宅。乃至張懸一幡一蓋及以一
T0663_.16.0346a26: 衣。欲界六天已有自然七寶宮殿。是人命終
T0663_.16.0346a27: 即往生彼。地神。於諸七寶宮殿之中。各各
T0663_.16.0346a28: 自然有七天女。共相娯樂日夜常受不可思
T0663_.16.0346a29: 議微妙快樂。爾時地神白佛言。世尊。以是
T0663_.16.0346b01: 因縁。説法比丘坐法座時。我常晝夜衞護不
T0663_.16.0346b02: 離。隱蔽其形在法座下頂戴其足。世尊。
T0663_.16.0346b03: 若有衆生於百千佛所種諸善根。是説法
T0663_.16.0346b04: 者爲是等故。於閻浮提廣宣流布是妙經
T0663_.16.0346b05: 典令不斷絶。是諸衆生聽是經已。未來
T0663_.16.0346b06: 之世無量百千那由他劫。於天上人中常
T0663_.16.0346b07: 受快樂。値遇諸佛疾成阿耨多羅三藐三菩
T0663_.16.0346b08: 提。三惡道苦悉斷無餘
T0663_.16.0346b09: 金光明經卷第二
T0663_.16.0346b10:
T0663_.16.0346b11:
T0663_.16.0346b12:
T0663_.16.0346b13: 金光明經卷第三
T0663_.16.0346b14:   北涼三藏法師曇無讖譯
T0663_.16.0346b15:   金光明經散脂鬼神品第十
T0663_.16.0346b16: 爾時散脂鬼神大將。及二十八部諸鬼神等。
T0663_.16.0346b17: 即從座起。偏袒右肩右膝著地。白佛言。世
T0663_.16.0346b18: 尊。是金光明微妙經典。若現在世及未來世。
T0663_.16.0346b19: 在在處處若城邑聚落。若山澤空處若王宮
T0663_.16.0346b20: 宅。隨是經典所流布處。我當與此二十
T0663_.16.0346b21: 八部大鬼神等。往至彼所隱蔽其形。隨逐
T0663_.16.0346b22: 擁護是説法者。消滅諸惡令得安隱。及聽
T0663_.16.0346b23: 法衆若男若女童男童女。於是經中乃至得
T0663_.16.0346b24: 聞一如來名一菩薩名及此經典首題名
T0663_.16.0346b25: 字。受持讀誦。我當隨侍宿衞擁護悉滅其
T0663_.16.0346b26: 惡令得安隱。及國邑城郭。若王宮殿。舍宅
T0663_.16.0346b27: 空處。皆亦如是。世尊。何因縁故。我名散脂
T0663_.16.0346b28: 鬼神大將。唯然世尊。自當證知。世尊。我知
T0663_.16.0346b29: 一切法一切縁法。了一切法。知法分齊。如
T0663_.16.0346c01: 法安住一切法。如性於一切法含受一切
T0663_.16.0346c02: 法。世尊。我現見不可思議智光。不可思議智
T0663_.16.0346c03: 炬。不可思議智行。不可思議智聚。不可思議
T0663_.16.0346c04: 智境。世尊。我於諸法正解正觀。得正分
T0663_.16.0346c05: 別。正解於縁。正能覺了。世尊。以是義故。
T0663_.16.0346c06: 名散脂大將。世尊。我散脂大將。令説法者
T0663_.16.0346c07: 莊嚴言辭辯不斷絶。衆味精氣從毛孔入。
T0663_.16.0346c08: 充益身力心進勇鋭。成就不可思議智慧
T0663_.16.0346c09: 入正憶念。如是等事悉令具足心無疲厭。
T0663_.16.0346c10: 身受諸樂心得歡喜。以是意故。能爲衆
T0663_.16.0346c11: 生廣説是經。若有衆生。於百千佛所種諸
T0663_.16.0346c12: 善根。説法之人。爲是衆生於閻浮提内。廣
T0663_.16.0346c13: 宣流布是妙經典令不斷絶。無量衆生聞
T0663_.16.0346c14: 是經已。當得不可思議智聚。攝取不可思
T0663_.16.0346c15: 議功徳之聚。於未來世無量百千劫。人天之
T0663_.16.0346c16: 中常受快樂。於未來世値遇諸佛。疾得證
T0663_.16.0346c17: 成阿耨多羅三藐三菩提。一切衆。苦三惡趣
T0663_.16.0346c18: 分永滅無餘。南無寶華功徳海琉璃金山光
T0663_.16.0346c19: 照如來應供正遍知。南無無量百千億那由
T0663_.16.0346c20: 他莊嚴其身釋迦如來應供正遍知。熾然如
T0663_.16.0346c21: 是微妙法炬。南無第一威徳成就衆事大功
T0663_.16.0346c22: 徳天。南無不可思量智慧功徳成就大＊辯天
T0663_.16.0346c23:   金光明經正論品第十一
T0663_.16.0346c24: 爾時佛告地神堅牢。過去有王名力尊相其
T0663_.16.0346c25: 王有子名曰信相。不久當受灌頂之位統
T0663_.16.0346c26: 領國土。爾時父王告其大子信相。世有正
T0663_.16.0346c27: 論。善治國土。我於昔時曾爲＊大子。不久
T0663_.16.0346c28: 亦當紹父王位。爾時父王持是正論。亦爲
T0663_.16.0346c29: 我説。我以是論於二萬歳善治國土。未
T0663_.16.0347a01: 曾一念以非法行。於自眷屬情無愛著
T0663_.16.0347a02: 何等名爲治世正論。地神。爾時力尊相王爲
T0663_.16.0347a03: 信相＊大子。説是偈言
T0663_.16.0347a04:     我今當説諸王正論爲利衆生
T0663_.16.0347a05:     斷諸疑惑一切人王諸天天王
T0663_.16.0347a06:     應當歡喜合掌諦聽諸王和合
T0663_.16.0347a07:     集金剛山護世四鎭起問梵王
T0663_.16.0347a08:     大師梵尊天中自在能除疑惑
T0663_.16.0347a09:     當爲我斷云何是人得名爲天
T0663_.16.0347a10:     云何人王復名天子生在人中
T0663_.16.0347a11:     處王宮殿正法治世而名爲天
T0663_.16.0347a12:     護世四王問是事已時梵尊師
T0663_.16.0347a13:     即説偈言汝今雖以此義問我
T0663_.16.0347a14:     我要當爲一切衆生敷揚宣暢
T0663_.16.0347a15:     第一勝論因集業故生於人中
T0663_.16.0347a16:     王領國土故稱人王處在胎中
T0663_.16.0347a17:     諸天守護或先守護然後入胎
T0663_.16.0347a18:     雖在人中生爲人王以天護故
T0663_.16.0347a19:     復稱天子三十三天各以己徳
T0663_.16.0347a20:     分與是人故稱天子神力所加
T0663_.16.0347a21:     故得自在遠離惡法遮令不起
T0663_.16.0347a22:     安住善法修令増廣能令衆生
T0663_.16.0347a23:     多生天上半名人王亦名執樂
T0663_.16.0347a24:     羅刹魁膾能遮諸惡亦名父母
T0663_.16.0347a25:     教誨修善示現果報諸天所護
T0663_.16.0347a26:     善惡諸業現在未來現受果報
T0663_.16.0347a27:     諸天所護若有惡事縱而不問
T0663_.16.0347a28:     不治其罪不以正教捨遠善法
T0663_.16.0347a29:     増長惡趣故使國中多諸姦鬪
T0663_.16.0347b01:     三十三天各生瞋恨由其國王
T0663_.16.0347b02:     縱惡不治壞國正法姦詐熾盛
T0663_.16.0347b03:     他方怨敵競來侵掠自家所有
T0663_.16.0347b04:     錢財珍寶諸惡盜賊共來劫奪
T0663_.16.0347b05:     如法治世不行是事若行是者
T0663_.16.0347b06:     其國殄滅譬如狂象踏蓮花池
T0663_.16.0347b07:     暴風卒起屡降惡雨惡星數出
T0663_.16.0347b08:     日月無光五穀果實咸不滋茂
T0663_.16.0347b09:     由王捨正使國饑饉天於宮殿
T0663_.16.0347b10:     悉懷愁惱由王暴虚不修善事
T0663_.16.0347b11:     是諸天王各相謂言是王行惡
T0663_.16.0347b12:     與惡爲伴以造惡故速得天瞋
T0663_.16.0347b13:     以天瞋故不久國敗非法兵仗
T0663_.16.0347b14:     姦詐鬪訟疾疫惡病集其國土
T0663_.16.0347b15:     諸天即便捨離是王令其國敗
T0663_.16.0347b16:     生大愁惱兄弟姊妹眷屬妻子
T0663_.16.0347b17:     孤迸流離身亦滅亡流星數墮
T0663_.16.0347b18:     二日並現他方惡賊侵掠其土
T0663_.16.0347b19:     人民飢餓多諸疾疫所重大臣
T0663_.16.0347b20:     捨離薨亡象馬車乘一念喪滅
T0663_.16.0347b21:     諸家財産國土所有互相劫奪
T0663_.16.0347b22:     刀兵而死五星諸宿違失常度
T0663_.16.0347b23:     諸惡疾疫流遍其國諸受寵祿
T0663_.16.0347b24:     所任大臣及諸群僚專行非法
T0663_.16.0347b25:     如是行惡偏受恩遇修善法者
T0663_.16.0347b26:     日日衰滅於行惡者而生恭敬
T0663_.16.0347b27:     見修善者心不顧録故使世間
T0663_.16.0347b28:     三異並起星宿失度降暴風雨
T0663_.16.0347b29:     破壞甘露無上正法衆生等類
T0663_.16.0347c01:     及以地肥恭敬弊惡毀諸善人
T0663_.16.0347c02:     故天降雹飢餓疫病穀米果實
T0663_.16.0347c03:     滋味衰減多病衆生充滿其國
T0663_.16.0347c04:     甘美盛果日日損減苦澁惡味
T0663_.16.0347c05:     隨時増長本所遊戲可愛之處
T0663_.16.0347c06:     悉皆枯悴無可樂者衆生所食
T0663_.16.0347c07:     精妙上味漸漸損減食無肥膚
T0663_.16.0347c08:     顏貌醜陋氣力衰微凡所食噉
T0663_.16.0347c09:     不知厭足力精勇猛悉滅無有
T0663_.16.0347c10:     嬾惰懈怠充滿其國多有病苦
T0663_.16.0347c11:     逼切其身惡星變動羅刹亂行
T0663_.16.0347c12:     若有人王行於非法増長惡伴
T0663_.16.0347c13:     損人天道於三有中多受苦惱
T0663_.16.0347c14:     起如是等無量惡事皆由人王
T0663_.16.0347c15:     愛著眷屬縱之造惡捨而不治
T0663_.16.0347c16:     若爲諸天所護生者如是人王
T0663_.16.0347c17:     終不爲是有行善者得生天中
T0663_.16.0347c18:     行不善者墮在三塗三十三天
T0663_.16.0347c19:     皆生焦熱由王縱惡捨而不治
T0663_.16.0347c20:     違逆諸天及父母勅不能正治
T0663_.16.0347c21:     則非孝子起諸姦惡壞國土者
T0663_.16.0347c22:     不應縱捨當正治罪是故諸天
T0663_.16.0347c23:     護持是王以滅惡法修習善故
T0663_.16.0347c24:     現世正治得増王位應各爲説
T0663_.16.0347c25:     善不善業能示因果故得爲王
T0663_.16.0347c26:     諸天護持隣王佐助爲自爲他
T0663_.16.0347c27:     修正治國有壞國者應當正教
T0663_.16.0347c28:     爲命及國修行正法不應行惡
T0663_.16.0347c29:     惡不應縱所有餘事不能壞國
T0663_.16.0348a01:     惡因多姦然後傾敗若起多姦
T0663_.16.0348a02:     壞於國土譬如大象壞蓮華池
T0663_.16.0348a03:     怨恨諸天故天生惱起諸惡事
T0663_.16.0348a04:     彌滿其國是故應隨正法治世
T0663_.16.0348a05:     以善化國不順非法寧捨身命
T0663_.16.0348a06:     不愛眷屬於親非親心常平等
T0663_.16.0348a07:     視親非親和合爲一正行名稱
T0663_.16.0348a08:     流布三界正法治國人多行善
T0663_.16.0348a09:     常以善心仰瞻國王能令天衆
T0663_.16.0348a10:     具足充滿是故正治名爲人王
T0663_.16.0348a11:     一切諸天愛護人王猶如父母
T0663_.16.0348a12:     擁護其子故令日月五星諸宿
T0663_.16.0348a13:     隨其分齊不失常度風雨隨時
T0663_.16.0348a14:     無諸災禍令國豐實安樂熾盛
T0663_.16.0348a15:     増益人民諸天之衆以是因縁
T0663_.16.0348a16:     諸人王等寧捨身命不應爲惡
T0663_.16.0348a17:     不應捨離正法珍寶由正法寶
T0663_.16.0348a18:     世人受樂常當親近修正法者
T0663_.16.0348a19:     聚集功徳莊嚴其身於自眷屬
T0663_.16.0348a20:     常知止足當遠惡人修治正法
T0663_.16.0348a21:     安止衆生於諸善法教勅防護
T0663_.16.0348a22:     令離不善是故國土安隱豐樂
T0663_.16.0348a23:     是王亦得威徳具足隨諸人民
T0663_.16.0348a24:     所行惡法應當調伏如法教詔
T0663_.16.0348a25:     是王當得好名善譽善能攝護
T0663_.16.0348a26:     安樂衆生
T0663_.16.0348a27:   金光明經善集品第十二
T0663_.16.0348a28: 爾時如來復爲地神。説往昔因縁。而作偈
T0663_.16.0348a29: 言
T0663_.16.0348b01:     我昔曾爲轉輪聖王捨四大地
T0663_.16.0348b02:     及以大海又於是時以四天下
T0663_.16.0348b03:     滿中珍寶奉上諸佛凡所布施
T0663_.16.0348b04:     皆捨所重不見可愛而不捨者
T0663_.16.0348b05:     於過去世無數劫中求正法故
T0663_.16.0348b06:     常捨身命又過去世不可議劫
T0663_.16.0348b07:     有佛世尊名曰寶勝其佛世尊
T0663_.16.0348b08:     般涅槃後時有聖王名曰善集
T0663_.16.0348b09:     於四天下而得自在治正之勢
T0663_.16.0348b10:     盡大海際其王有城名水音尊
T0663_.16.0348b11:     於其城中止住治化夜睡夢中
T0663_.16.0348b12:     聞佛功徳及見比丘名曰寶冥
T0663_.16.0348b13:     善能宣暢如來正法所謂金光
T0663_.16.0348b14:     微妙經典明如日中悉能遍照
T0663_.16.0348b15:     是轉輪王夢是事已即尋覺寤
T0663_.16.0348b16:     心喜遍身即出宮殿至僧坊所
T0663_.16.0348b17:     供養恭敬諸大聖衆問諸大徳
T0663_.16.0348b18:     是大衆中頗有比丘名曰寶冥
T0663_.16.0348b19:     成就一切諸功徳不爾時寶冥
T0663_.16.0348b20:     在一窟中安坐不動思惟正念
T0663_.16.0348b21:     讀誦如是金光明經時有比丘
T0663_.16.0348b22:     即將是王至其所止到寶冥所
T0663_.16.0348b23:     時此寶冥故在窟中形貌殊特
T0663_.16.0348b24:     威徳熾然即示王言是窟中者
T0663_.16.0348b25:     即是所問寶冥比丘能持甚深
T0663_.16.0348b26:     諸佛所行名金光明諸經之王
T0663_.16.0348b27:     時善集王即尋禮敬寶冥比丘
T0663_.16.0348b28:     作如是言面如滿月威徳熾然
T0663_.16.0348b29:     惟願爲我敷演宣説是金光明
T0663_.16.0348c01:     諸經之王時寶冥尊即受王請
T0663_.16.0348c02:     許爲宣説是金光明三千大千
T0663_.16.0348c03:     世界諸天知當説法悉生歡喜
T0663_.16.0348c04:     於淨微妙鮮絜之處種種珍寶
T0663_.16.0348c05:     厠填其地上妙香水持用灑之
T0663_.16.0348c06:     散諸好華遍滿其處王於是時
T0663_.16.0348c07:     自敷法座懸繒幡蓋寶飾交絡
T0663_.16.0348c08:     種種微妙殊特末香悉以奉散
T0663_.16.0348c09:     大法高座一切諸天龍及鬼神
T0663_.16.0348c10:     摩睺羅伽緊那羅等即雨天上
T0663_.16.0348c11:     曼陀羅華遍散法座滿其處所
T0663_.16.0348c12:     不可思議百千萬億那由他等
T0663_.16.0348c13:     無量諸天一時倶來集説法所
T0663_.16.0348c14:     是時寶冥尋從窟出諸天即時
T0663_.16.0348c15:     以娑羅華供養奉散寶冥比丘
T0663_.16.0348c16:     是時寶冥淨洗身體著淨妙衣
T0663_.16.0348c17:     至法座所合掌敬禮是法高座
T0663_.16.0348c18:     一切天王及諸天人雨曼陀羅
T0663_.16.0348c19:     大曼陀羅摩訶曼殊衆妙寶華
T0663_.16.0348c20:     無量百千種種妓樂於虚空中
T0663_.16.0348c21:     不鼓自鳴寶冥比丘能説法者
T0663_.16.0348c22:     尋上高座結跏趺坐即念十方
T0663_.16.0348c23:     不可思議無量千億諸佛世尊
T0663_.16.0348c24:     於諸衆生興大悲心及善集王
T0663_.16.0348c25:     所得王領盡一日月所照之處
T0663_.16.0348c26:     時説法者即尋爲王敷揚宣説
T0663_.16.0348c27:     是妙經典是時大王爲聞法故
T0663_.16.0348c28:     於比丘前合掌而立聞於正法
T0663_.16.0348c29:     讃言善哉其心悲悼涕涙交流
T0663_.16.0349a01:     尋復踊悦心意熙怡爲欲供養
T0663_.16.0349a02:     此經典故爾時即提如意珠王
T0663_.16.0349a03:     爲諸衆生發大誓願願於今日
T0663_.16.0349a04:     此閻浮提悉雨無量種種珍異
T0663_.16.0349a05:     瑰琦七寶及妙瓔珞以是因縁
T0663_.16.0349a06:     悉令無量一切衆生皆受快樂
T0663_.16.0349a07:     即於爾時尋雨七寶及諸寶飾
T0663_.16.0349a08:     天冠耳璫種種瓔珞甘饌寶座
T0663_.16.0349a09:     悉皆充滿遍四天下時王善集
T0663_.16.0349a10:     即持如是滿四天下無量七寶
T0663_.16.0349a11:     於寶勝佛遺法之中以用布施
T0663_.16.0349a12:     供養三寶爾時爲王説法比丘
T0663_.16.0349a13:     於今現在阿閦佛是時善集王
T0663_.16.0349a14:     聽受法者今則我身釋迦文是
T0663_.16.0349a15:     我於爾時捨此大地滿四天下
T0663_.16.0349a16:     珍寶布施得聞如是金光明經
T0663_.16.0349a17:     聞是經已一稱善哉以此善根
T0663_.16.0349a18:     業因縁故身得金色百福莊嚴
T0663_.16.0349a19:     常爲無量百千萬億衆生等類
T0663_.16.0349a20:     之所樂見既得見已無有厭足
T0663_.16.0349a21:     過去九十九億千劫常得作於
T0663_.16.0349a22:     轉輪聖王亦於無量百千劫中
T0663_.16.0349a23:     常得王領諸小國土不可思議
T0663_.16.0349a24:     劫中常作釋提桓因及淨梵王
T0663_.16.0349a25:     復得値遇十力世尊其數無量
T0663_.16.0349a26:     不可稱計所得功徳無量無邊
T0663_.16.0349a27:     皆由聞經及稱善哉如我所願
T0663_.16.0349a28:     成就菩提正法之身我今已得
T0663_.16.0349a29:   金光明經鬼神品第十三
T0663_.16.0349b01: 佛告功徳天。若有善男子善女人。欲以不
T0663_.16.0349b02: 可思議妙供養具供養過去未來現在諸佛
T0663_.16.0349b03: 世尊。及欲得知三世諸佛甚深行處。是人
T0663_.16.0349b04: 應當必定至心。隨有是經流布之處。若城
T0663_.16.0349b05: 邑村落舍宅空處。正念不亂。至心聽是微妙
T0663_.16.0349b06: 經典。爾時世尊欲重宣此義。而説偈言
T0663_.16.0349b07:     若欲供養一切諸佛欲知三世
T0663_.16.0349b08:     諸佛行處應當往彼城邑聚落
T0663_.16.0349b09:     有是經處至心聽受是妙經典
T0663_.16.0349b10:     不可思議功徳大海無量無邊
T0663_.16.0349b11:     能令一切衆生解脱度無量苦
T0663_.16.0349b12:     諸有大海是經甚深初中後善
T0663_.16.0349b13:     不可得説譬喩爲比假使恒沙
T0663_.16.0349b14:     大地微塵大海諸水一切諸山
T0663_.16.0349b15:     如是等物不得爲喩若入是經
T0663_.16.0349b16:     即入法性如深法性安住其中
T0663_.16.0349b17:     即於是典金光明中而得見我
T0663_.16.0349b18:     釋迦牟尼不可思議阿僧祇劫
T0663_.16.0349b19:     生天人中常受快樂以能信解
T0663_.16.0349b20:     聽是經故如是無量不可思議
T0663_.16.0349b21:     功徳福聚悉已得之隨所至處
T0663_.16.0349b22:     若百由旬滿中盛火應從中過
T0663_.16.0349b23:     若至聚落阿蘭若處到法會所
T0663_.16.0349b24:     至心聽受聽是經故惡夢蠱道
T0663_.16.0349b25:     五星諸宿變異災禍一切惡事
T0663_.16.0349b26:     消滅無餘於説法處蓮華座上
T0663_.16.0349b27:     説是經典書寫讀誦是説法者
T0663_.16.0349b28:     若下法座爾時大衆猶見坐處
T0663_.16.0349b29:     故有説者或佛世尊或見佛像
T0663_.16.0349c01:     菩薩色像普賢菩薩文殊師利
T0663_.16.0349c02:     彌勒大士及諸形像見如是等
T0663_.16.0349c03:     種種事已尋復滅盡如前無異
T0663_.16.0349c04:     成就如是諸功徳已而爲諸佛
T0663_.16.0349c05:     之所讃歎威徳相貌無量無邊
T0663_.16.0349c06:     有大名稱能却怨家他方盜賊
T0663_.16.0349c07:     能令退散勇捍多力能破強敵
T0663_.16.0349c08:     惡夢惱心無量惡業如是惡事
T0663_.16.0349c09:     皆悉寂滅若入軍陣常能勝他
T0663_.16.0349c10:     名聞流布遍閻浮提亦能摧伏
T0663_.16.0349c11:     一切怨敵遠離諸惡修＊習諸善
T0663_.16.0349c12:     入陣得勝心常歡喜大梵天王
T0663_.16.0349c13:     三十三天護世四王金剛密迹
T0663_.16.0349c14:     鬼神諸王散脂大將禪那英鬼
T0663_.16.0349c15:     及緊那羅阿耨達龍裟渇羅王
T0663_.16.0349c16:     阿脩羅王迦樓羅王大＊辯天神
T0663_.16.0349c17:     及功徳天如是上首諸天神等
T0663_.16.0349c18:     常當供養是聽法者生不思議
T0663_.16.0349c19:     法塔之想衆生見者恭敬歡喜
T0663_.16.0349c20:     諸天王等亦各思惟而相謂言
T0663_.16.0349c21:     令是衆生無量威徳皆悉成就
T0663_.16.0349c22:     若能來至是法會所如是之人
T0663_.16.0349c23:     成上善根若有聽是甚深經典
T0663_.16.0349c24:     故嚴出往法會之處心生不可
T0663_.16.0349c25:     思議正信供養恭敬無上法塔
T0663_.16.0349c26:     如是大悲利益衆生即是無量
T0663_.16.0349c27:     深法寶器能入甚深無上法性
T0663_.16.0349c28:     由以淨心聽是經典如是之人
T0663_.16.0349c29:     悉已供養過去無量百千諸佛
T0663_.16.0350a01:     以是善根無量因縁應當聽受
T0663_.16.0350a02:     是金光明如是衆生常爲無量
T0663_.16.0350a03:     諸天神王之所愛護大辯功徳
T0663_.16.0350a04:     護世四王無量鬼神及諸力士
T0663_.16.0350a05:     晝夜精進擁護四方令無災禍
T0663_.16.0350a06:     永離諸苦釋提桓因及日月天
T0663_.16.0350a07:     閻摩羅王風水諸神違馱天神
T0663_.16.0350a08:     及毘紐天大辯天神及自在天
T0663_.16.0350a09:     火神等神大力勇猛常護世間
T0663_.16.0350a10:     晝夜不離大力鬼王那羅延等
T0663_.16.0350a11:     摩醯首羅二十八部諸鬼神等
T0663_.16.0350a12:     散脂爲首百千鬼神神足大力
T0663_.16.0350a13:     擁護是等令不怖畏金剛密迹
T0663_.16.0350a14:     大鬼神王及其眷屬五百徒黨
T0663_.16.0350a15:     一切皆是大菩薩等亦悉擁護
T0663_.16.0350a16:     聽是經者摩尼跋陀大鬼神王
T0663_.16.0350a17:     富那跋陀及金毘羅阿羅婆帝
T0663_.16.0350a18:     賓頭盧伽黄頭大神一一諸神
T0663_.16.0350a19:     各有五百眷屬鬼神亦常擁護
T0663_.16.0350a20:     聽是經者質多斯那阿脩羅王
T0663_.16.0350a21:     及乾闥婆那羅羅闍祁那娑婆
T0663_.16.0350a22:     摩尼乾陀及尼揵陀主雨大神
T0663_.16.0350a23:     大飮食神摩訶伽吒金色髮神
T0663_.16.0350a24:     半＊祁鬼神及半攴羅車鉢羅婆
T0663_.16.0350a25:     有大威徳婆那利神曇摩跋羅
T0663_.16.0350a26:     摩竭婆羅針髮鬼神繍利蜜多
T0663_.16.0350a27:     勤那翅奢摩訶婆那及軍陀遮
T0663_.16.0350a28:     劍摩舍帝復有大神奢羅蜜帝
T0663_.16.0350a29:     醯摩跋陀薩多琦梨多醯波醯
T0663_.16.0350b01:     阿伽跋羅支羅摩伽央掘摩羅
T0663_.16.0350b02:     如是等神皆有無量神足大力
T0663_.16.0350b03:     常勤擁護聽受如是微妙經者
T0663_.16.0350b04:     阿耨達＊龍娑伽羅王目眞隣王
T0663_.16.0350b05:     伊羅鉢王難陀龍王跋難陀王
T0663_.16.0350b06:     有如是等百千龍王以大神力
T0663_.16.0350b07:     常來擁護聽是經者晝夜不離
T0663_.16.0350b08:     波利羅睺阿脩羅王毘摩質多
T0663_.16.0350b09:     及以 &MT05195;

脂睒摩利子波訶梨子
T0663_.16.0350b10:     佉羅鶱陀及以揵陀是等皆是
T0663_.16.0350b11:     阿脩羅王有大神力常來擁護
T0663_.16.0350b12:     聽是經者晝夜不離訶利帝南
T0663_.16.0350b13:     鬼子母等及五百神常來擁護
T0663_.16.0350b14:     聽是經者若睡若寤旃陀旃陀
T0663_.16.0350b15:     利大鬼神女等鳩羅鳩羅檀提
T0663_.16.0350b16:     噉人精氣如是等神皆有大力
T0663_.16.0350b17:     常勤擁護十方世界受持經者
T0663_.16.0350b18:     大辯天等無量天女功徳天等
T0663_.16.0350b19:     各與眷屬地神堅牢種植園林
T0663_.16.0350b20:     果實大神如是諸神心生歡喜
T0663_.16.0350b21:     悉來擁護愛樂親近是經典者
T0663_.16.0350b22:     於諸衆生増命色力功徳威貌
T0663_.16.0350b23:     莊嚴倍常五星諸宿變異災怪
T0663_.16.0350b24:     皆悉能滅無有遺餘夜臥惡夢
T0663_.16.0350b25:     寤則憂悴如是惡事皆悉滅盡
T0663_.16.0350b26:     地神大力勢分甚深是經力故
T0663_.16.0350b27:     能變其味如是大地至金剛際
T0663_.16.0350b28:     厚十六萬八千由旬其中氣味
T0663_.16.0350b29:     無不遍有悉令涌出潤益衆生
T0663_.16.0350c01:     是經力故能令地味悉出地上
T0663_.16.0350c02:     厚百由旬亦令諸天大得精氣
T0663_.16.0350c03:     充益身力歡喜快樂閻浮提内
T0663_.16.0350c04:     所有諸神心生歡喜受樂無量
T0663_.16.0350c05:     是經力故諸天歡喜百穀果實
T0663_.16.0350c06:     皆悉滋茂園苑叢林其華開敷
T0663_.16.0350c07:     香氣馝馚充溢彌滿百草樹木
T0663_.16.0350c08:     生長端直其體柔軟無有斜戻
T0663_.16.0350c09:     閻浮提内所有龍女其數無量
T0663_.16.0350c10:     不可思議心生歡喜踊躍無量
T0663_.16.0350c11:     在在處處莊嚴華池於其池中
T0663_.16.0350c12:     生種種華優鉢羅華波頭摩華
T0663_.16.0350c13:     拘物頭華分陀利華於自宮殿
T0663_.16.0350c14:     除諸雲霧令虚空中無有塵翳
T0663_.16.0350c15:     諸方清徹淨潔明了日王赫焔
T0663_.16.0350c16:     放千光明歡喜踊躍照諸闇蔽
T0663_.16.0350c17:     閻浮檀金以爲宮殿止住其中
T0663_.16.0350c18:     威徳無量日之天子及以月天
T0663_.16.0350c19:     聞是經故精氣充實是日天子
T0663_.16.0350c20:     出閻浮提心生歡喜放於無量
T0663_.16.0350c21:     光明明網遍照諸方即於出時
T0663_.16.0350c22:     放大光網開敷種種諸池蓮華
T0663_.16.0350c23:     閻浮提内無量果實隨時成熟
T0663_.16.0350c24:     飽諸衆生是時日月所照殊勝
T0663_.16.0350c25:     星宿正行不失度數風雨隨時
T0663_.16.0350c26:     豐實熾盛多饒財寶無所乏少
T0663_.16.0350c27:     是金光明微妙經典隨所流布
T0663_.16.0350c28:     讀誦之處其國土境即得増益
T0663_.16.0350c29:     如上所説無量功徳
T0663_.16.0351a01:   金光明經授記品第十四
T0663_.16.0351a02: 爾時如來。將欲爲是信相菩薩及其二子銀
T0663_.16.0351a03: 相銀光。授阿耨多羅三藐三菩提記。是時即
T0663_.16.0351a04: 有十千天子。威徳熾王而爲上首。倶從忉
T0663_.16.0351a05: 利來至佛所。頂禮佛足却坐一面。爾時佛
T0663_.16.0351a06: 告信相菩薩。汝於來世。過無量無邊百千
T0663_.16.0351a07: 萬億不可稱計那由他劫。金照世界。當成阿
T0663_.16.0351a08: 耨多羅三藐三菩提。號金寶蓋山王如來應
T0663_.16.0351a09: 供正遍知明行足善逝世間解無上士調御丈
T0663_.16.0351a10: 夫天人師佛世尊。乃至是佛般涅槃後。正法
T0663_.16.0351a11: 像法皆滅盡已。長子銀相。當於是界次補
T0663_.16.0351a12: 佛處。世界爾時轉名淨幢。佛名閻浮檀金幢
T0663_.16.0351a13: 光照明如來應供正遍知明行足善逝世間解
T0663_.16.0351a14: 無上士調御丈夫天人師佛世尊。乃至是佛
T0663_.16.0351a15: 般涅槃後。正法像法悉滅盡已。次子銀光。復
T0663_.16.0351a16: 於是後次補佛處。世界名字如本不異。佛
T0663_.16.0351a17: 號曰金光照如來應供正遍知明行足善逝
T0663_.16.0351a18: 世間解無上士調御丈夫天人師佛世尊。是
T0663_.16.0351a19: 十千天子。聞三大士得受記 &T040879;

。復聞如是
T0663_.16.0351a20: 金光明經。聞已歡喜生殷重心。心無垢累
T0663_.16.0351a21: 如淨琉璃。清淨無礙猶如虚空。爾時如來。
T0663_.16.0351a22: 知是十千天子善根成熟。即便與授菩提道
T0663_.16.0351a23: 記。汝等天子。於當來世。過阿僧祇百千萬
T0663_.16.0351a24: 億那由他劫。於是世界。當成阿耨多羅三
T0663_.16.0351a25: 藐三菩提。同共一家一姓一名。號曰青目優
T0663_.16.0351a26: 鉢羅華香山如來應供正遍知明行足善逝世
T0663_.16.0351a27: 間解無上士調御丈夫天人師佛世尊。如是
T0663_.16.0351a28: 次第出現於世凡一萬佛。爾時道場菩提樹
T0663_.16.0351a29: 神。名等増益。白佛言。世尊。是十千天子。於
T0663_.16.0351b01: 忉利宮爲聽法故故來集此。云何如來便
T0663_.16.0351b02: 與授記。世尊。我未曾聞是諸天子修行具
T0663_.16.0351b03: 足六波羅蜜。亦未曾聞捨於手足頭目髓
T0663_.16.0351b04: 腦。所愛妻子財寶穀帛。金銀琉璃硨磲碼瑙。
T0663_.16.0351b05: 眞珠珊瑚珂貝璧玉。甘饌飮食衣服臥具。病
T0663_.16.0351b06: 痩醫藥象馬車乘。殿堂屋宅園林泉池奴婢
T0663_.16.0351b07: 僕使。如餘無量百千菩薩。以種種資生供
T0663_.16.0351b08: 養之具。恭敬供養過去無量百千萬億那由
T0663_.16.0351b09: 他等諸佛世尊。如是菩薩於未來世。亦捨
T0663_.16.0351b10: 無量所重之物頭目髓腦所愛妻子財寶穀帛
T0663_.16.0351b11: 乃至僕使。次第修行。成就具足六波羅蜜。
T0663_.16.0351b12: 成就是已備修苦行。動經無量無邊劫數。
T0663_.16.0351b13: 然後方得受菩提記。世尊。是天子等何因何
T0663_.16.0351b14: 縁。修行何等勝妙善根。從彼天來暫得聞
T0663_.16.0351b15: 法便得受記。惟願世尊。爲我解説斷我疑
T0663_.16.0351b16: 網。爾時佛告樹神善女天。皆有因縁。有妙
T0663_.16.0351b17: 善根。以隨相修。何以故。以是天子於所住
T0663_.16.0351b18: 處捨五欲樂。故來聽是金光明經。既聞
T0663_.16.0351b19: 法已。於是經中淨心殷重如説修行。復得
T0663_.16.0351b20: 聞此三大菩薩受於記 &T040879;

。亦以過去本昔
T0663_.16.0351b21: 發心誓願因縁。是故我今皆與受記。於未
T0663_.16.0351b22: 來世。當成阿耨多羅三藐三菩提
T0663_.16.0351b23:   金光明經除病品第十五
T0663_.16.0351b24: 佛告道場菩提樹神。善女天。諦聽諦聽。善持
T0663_.16.0351b25: 憶念。我當爲汝演説往昔誓願因縁。過去
T0663_.16.0351b26: 無量不可思議阿僧祇劫。爾時有佛出現於
T0663_.16.0351b27: 世。名曰寶勝如來應供正遍知明行足善逝
T0663_.16.0351b28: 世間解無上士調御丈夫天人師佛世尊。善
T0663_.16.0351b29: 女天。爾時是佛般涅槃後正法滅已。於像法
T0663_.16.0351c01: 中有王名曰天自在光王。修行正法如
T0663_.16.0351c02: 法治世。人民和順孝養父母。是王國中有
T0663_.16.0351c03: 一長者名曰持水。善知醫方救諸病苦。方
T0663_.16.0351c04: 便巧知四大増損。善女天。爾時持水長者家
T0663_.16.0351c05: 中。後生一子名曰流水。體貌殊勝端正
T0663_.16.0351c06: 第一。形色微妙威徳具足。受性聰敏善解諸
T0663_.16.0351c07: 論。種種技藝書疏算計無不通達。是時國内
T0663_.16.0351c08: 天降疫病。有無量百千諸衆生等。皆無免
T0663_.16.0351c09: 者。爲諸苦惱之所逼切。善女天。爾時流水
T0663_.16.0351c10: 長者子。見是無量百千衆生受諸苦惱故。
T0663_.16.0351c11: 爲是衆生生大悲心。作是思惟。如是無量
T0663_.16.0351c12: 百千衆生受諸苦惱。我父長者。雖善醫方
T0663_.16.0351c13: 能救諸苦方便巧知四太増損。年已衰邁
T0663_.16.0351c14: 老耄枯悴。皮緩面皺羸痩顫掉。行來往反
T0663_.16.0351c15: 要因几杖。困頓疲乏不能至彼城邑聚落。
T0663_.16.0351c16: 而是無量百千衆生。復遇重病無能救者。
T0663_.16.0351c17: 我今當至大醫父所諮問治病醫方祕法。
T0663_.16.0351c18: 諮禀知已。當至城邑聚落村舍治諸衆生
T0663_.16.0351c19: 種種重病。悉令得脱無量諸苦。時長者子
T0663_.16.0351c20: 思惟是已。即至父所頭面著地。爲父作禮
T0663_.16.0351c21: 叉手却住。以四大増損而問於父。即説偈
T0663_.16.0351c22: 言
T0663_.16.0351c23:     云何當知四大諸根衰損代謝
T0663_.16.0351c24:     而得諸病云何當知飮食時節
T0663_.16.0351c25:     若食食已身火不滅云何當知
T0663_.16.0351c26:     治風及熱水過胏病及以等分
T0663_.16.0351c27:     何時動風何時動熱何時動水
T0663_.16.0351c28:     以害衆生時父長者即以偈頌
T0663_.16.0351c29:     解説醫方而答其子三月是夏
T0663_.16.0352a01:     三月是秋三月是冬三月是春
T0663_.16.0352a02:     是十二月三三而説從如是數
T0663_.16.0352a03:     一歳四時若二二説足滿六時
T0663_.16.0352a04:     三三本攝二二現時隨是時節
T0663_.16.0352a05:     消息飮食是能益身醫方所説
T0663_.16.0352a06:     隨時歳中諸根四大代謝増損
T0663_.16.0352a07:     令身得病有善醫師隨順四時
T0663_.16.0352a08:     三月將養調和六大隨病飮食
T0663_.16.0352a09:     及以湯藥多風病者夏則發動
T0663_.16.0352a10:     其熱病者秋則發動等分病者
T0663_.16.0352a11:     冬則發動其肺病者春則増劇
T0663_.16.0352a12:     有風病者夏則應服肥膩醎酢
T0663_.16.0352a13:     及以熱食有熱病者秋服冷甜
T0663_.16.0352a14:     等分冬服甜酢肥膩肺病春服
T0663_.16.0352a15:     肥膩辛熱飽食然後則發肺病
T0663_.16.0352a16:     於食消時則發熱病食消已後
T0663_.16.0352a17:     則發風病如是四大隨三時發
T0663_.16.0352a18:     風病羸損補以酥膩熱病下藥
T0663_.16.0352a19:     服訶梨勒等病應服三種妙藥
T0663_.16.0352a20:     所謂甜辛及以酥膩肺病應服
T0663_.16.0352a21:     隨能吐藥若風熱病肺病等分
T0663_.16.0352a22:     違時而發應當任師籌量隨病
T0663_.16.0352a23:     飮食湯藥
T0663_.16.0352a24: 善女天。爾時流水長者子。問其父醫四大
T0663_.16.0352a25: 増損。因是得了一切醫方。時長者子知醫
T0663_.16.0352a26: 方已。遍至國内城邑聚落。在在處處隨
T0663_.16.0352a27: 有衆生病苦者所。軟言慰喩作如是言。我
T0663_.16.0352a28: 是醫師我是醫師。善知方藥。今當爲汝療
T0663_.16.0352a29: 治救濟悉令除愈。善女天。爾時衆生聞長者
T0663_.16.0352b01: 子軟言慰喩許爲治病。心生歡喜踊躍無
T0663_.16.0352b02: 量。時有百千無量衆生。遇極重病。直聞是
T0663_.16.0352b03: 言。心歡喜故。種種所患即得除差。平復如
T0663_.16.0352b04: 本氣力充實。善女天。復有無量百千衆生。
T0663_.16.0352b05: 病苦深重難除差者。即共來至長者子所。
T0663_.16.0352b06: 時長者子。即以妙藥授之令服。服已除差
T0663_.16.0352b07: 亦得平復。善女天。是長者子。於其國内
T0663_.16.0352b08: 治諸衆生所有病苦悉得除差
T0663_.16.0352b09: 金光明經卷第三
T0663_.16.0352b10:
T0663_.16.0352b11:
T0663_.16.0352b12:
T0663_.16.0352b13: 金光明經卷第四
T0663_.16.0352b14:   北涼三藏法師曇無讖譯
T0663_.16.0352b15:   金光明經流水長者子品第十六
T0663_.16.0352b16: 佛告樹神。爾時流水長者子。於天自在光王
T0663_.16.0352b17: 國内。治一切衆生無量苦患已。令其身體
T0663_.16.0352b18: 平復如本。受諸快樂。以病除故多設福業。
T0663_.16.0352b19: 修行布施。尊重恭敬是長者子。作如是
T0663_.16.0352b20: 言。善哉長者。能大増長福徳之事。能益衆
T0663_.16.0352b21: 生無量壽命。汝今眞是大醫之王。善治衆生
T0663_.16.0352b22: 無量重病。必是菩薩善解方藥。善女天。時長
T0663_.16.0352b23: 者子。有妻名曰水空龍藏。而生二子。一名
T0663_.16.0352b24: 水空。二名水藏。時長者子將是二子。次第
T0663_.16.0352b25: 遊行城邑聚落。最後到一大空澤中。見諸
T0663_.16.0352b26: 虎狼狐犬鳥獸多食肉血。悉皆一向馳奔而
T0663_.16.0352b27: 去。時長者子作是念言。是諸禽獸何因縁故
T0663_.16.0352b28: 一向馳走。我當隨後逐而觀之。時長者子
T0663_.16.0352b29: 遂便隨逐。見有一池其水枯涸。於其池中
T0663_.16.0352c01: 多有諸魚。時長者子見是魚已生大悲心。
T0663_.16.0352c02: 時有樹神示現半身。作如是言。善哉善哉。
T0663_.16.0352c03: 大善男子。此魚可愍汝可與水。是故號汝
T0663_.16.0352c04: 名爲流水。復有二縁名爲流水。一能流水。
T0663_.16.0352c05: 二能與水。汝今應當隨名定實。時長者子
T0663_.16.0352c06: 問樹神言。此魚頭數爲有幾所。樹神答言。
T0663_.16.0352c07: 其數具足足滿十千。善女天。爾時流水聞是
T0663_.16.0352c08: 數已。倍復増益生大悲心。善女天。時此空
T0663_.16.0352c09: 池爲日所曝唯少水在。是十千魚將入死
T0663_.16.0352c10: 門。四向宛轉見是長者心生恃頼。隨是長
T0663_.16.0352c11: 者所至方面。隨逐瞻視目未曾捨。是時長
T0663_.16.0352c12: 者馳趣四方。推求索水了不能得。便四顧
T0663_.16.0352c13: 望見有大樹尋取枝葉。還到池上與作陰
T0663_.16.0352c14: 涼。作陰涼已復更推求是池中水本從何
T0663_.16.0352c15: 來。即出四向周遍求覓莫知水處。復更疾
T0663_.16.0352c16: 走遠至餘處。見一大河名曰水生。爾時復
T0663_.16.0352c17: 有諸餘惡人。爲捕此魚故。於上流懸險之
T0663_.16.0352c18: 處。決棄其水不令下過。然其決處懸險難
T0663_.16.0352c19: 補。計當修治經九十日。百千人功猶不能
T0663_.16.0352c20: 成。況我一身。時長者子。速疾還反至大王
T0663_.16.0352c21: 所。頭面禮拜却住一面。合掌向王説其因
T0663_.16.0352c22: 縁。作如是言。我爲大王國土人民治種種
T0663_.16.0352c23: 病。漸漸遊行至彼空澤。見有一池其水枯
T0663_.16.0352c24: 涸。有十千魚爲日所曝。今日困厄將死不
T0663_.16.0352c25: 久。惟願大王。借二十大象令得負水濟
T0663_.16.0352c26: 彼魚命。如我與諸病人壽命。爾時大王即
T0663_.16.0352c27: 勅大臣。速疾供給。爾時大臣奉王告勅。語
T0663_.16.0352c28: 是長者。善哉大士。汝今自可至象厩中隨
T0663_.16.0352c29: 意選取。利益衆生令得快樂。是時流水及
T0663_.16.0353a01: 其二子。將二十大象。從治城人借索皮嚢。
T0663_.16.0353a02: 疾至彼河上流決處。盛水象負。馳疾奔還
T0663_.16.0353a03: 至空澤池。從象背上下其嚢水寫置池
T0663_.16.0353a04: 中。水遂彌滿還復如本。時長者子。於池四
T0663_.16.0353a05: 邊彷徉而行。是魚爾時亦復隨逐循岸而
T0663_.16.0353a06: 行時長者子。復作是念。是魚何縁隨我而
T0663_.16.0353a07: 行。是魚必爲飢火所惱。復欲從我求索
T0663_.16.0353a08: 飮食。我今當與。善女天。爾時流水長者子。
T0663_.16.0353a09: 告其子言。汝取一象最大力者。速至家
T0663_.16.0353a10: 中啓父長者。家中所有可食之物。乃至父
T0663_.16.0353a11: 母飮噉之分。及以妻子奴婢之分。一切聚集
T0663_.16.0353a12: 悉載象上急速來還。爾時二子如父教勅。
T0663_.16.0353a13: 乘最大象往至家中。白其祖父説如上事。
T0663_.16.0353a14: 爾時二子。收取家中可食之物。載象背上
T0663_.16.0353a15: 疾還父所至空澤池。時長者子見其子還
T0663_.16.0353a16: 心生歡喜踊躍無量。從子邊取飮食之物
T0663_.16.0353a17: 散著池中。與魚食已即自思惟。我今已能
T0663_.16.0353a18: 與此魚食令其飽滿。未來之世當施法食。
T0663_.16.0353a19: 復更思惟。曾聞過去空閑之處有一比丘。讀
T0663_.16.0353a20: 誦大乘方等經典。其經中説。若有衆生臨命
T0663_.16.0353a21: 終時。得聞寶勝如來名號即生天上。我今
T0663_.16.0353a22: 當爲是十千魚解説甚深十二因縁。亦當
T0663_.16.0353a23: 稱説寶勝佛名。時閻浮提中有二種人。一
T0663_.16.0353a24: 者深信大乘方等。二者毀呰不生信樂。時
T0663_.16.0353a25: 長者子作是思惟。我今當入池水之中爲
T0663_.16.0353a26: 是諸魚説深妙法。思惟是已。即便入水作
T0663_.16.0353a27: 如是言。南無過去寶勝如來應供正遍知明
T0663_.16.0353a28: 行足善逝世間解無上士調御丈夫天人師佛
T0663_.16.0353a29: 世尊。寶勝如來本往昔時。行菩薩道作是
T0663_.16.0353b01: 誓願。若有衆生。於十方界臨命終時聞我
T0663_.16.0353b02: 名者。當令是輩即命終已尋得上生三十
T0663_.16.0353b03: 三天。爾時流水復爲是魚。解説如是甚深
T0663_.16.0353b04: 妙法。所謂無明縁行。行縁識。識縁名色。名
T0663_.16.0353b05: 色縁六入。六入縁觸。觸縁受。受縁愛。愛縁
T0663_.16.0353b06: 取取縁有。有縁生。生縁老死憂悲苦惱。
T0663_.16.0353b07: 善女天。爾時流水長者子及其二子。説是法
T0663_.16.0353b08: 已即共還家。是長者子復於後時。賓客聚會
T0663_.16.0353b09: 醉酒而臥。爾時其地卒大震動。時十千魚同
T0663_.16.0353b10: 日命終。既命終已生忉利天。既生天已作
T0663_.16.0353b11: 是思惟。我等以何善業因縁。得生於此忉
T0663_.16.0353b12: 利天中。復相謂言。我等先於閻浮提内。墮
T0663_.16.0353b13: 畜生中受於魚身。流水長者子。與我等水
T0663_.16.0353b14: 及以飮食。復爲我等解説甚深十二因縁。
T0663_.16.0353b15: 并稱寶勝如來名號。以是因縁令我等輩
T0663_.16.0353b16: 得生此天是故我等今當往至長者子所
T0663_.16.0353b17: 報恩供養。爾時十千天子。從忉利天下閻
T0663_.16.0353b18: 浮提。至流水長者子大醫王家。時長者子在
T0663_.16.0353b19: 樓屋上露臥眠睡。是十千天子。以十千眞珠
T0663_.16.0353b20: 天妙瓔珞置其頭邊。復以十千置其足邊。
T0663_.16.0353b21: 復以十千置右脇邊。復以十千置左脇邊。
T0663_.16.0353b22: 雨曼陀羅華摩訶曼陀羅華。積至于膝。作
T0663_.16.0353b23: 種種天樂出妙音聲。閻浮提中。有睡眠者
T0663_.16.0353b24: 皆悉覺寤。流水長者子亦從睡寤。是十千天
T0663_.16.0353b25: 子。於上空中飛騰遊行。於天自在光王國
T0663_.16.0353b26: 内。處處皆雨天妙蓮華。是諸天子復至本
T0663_.16.0353b27: 處空澤池所復雨天華。便從此沒還忉利
T0663_.16.0353b28: 宮。隨意自在受天五欲。時閻浮提過是夜
T0663_.16.0353b29: 已。天自在光王。問諸大臣。昨夜何縁。示現
T0663_.16.0353c01: 如是淨妙瑞相有大光明。大臣答言。大王
T0663_.16.0353c02: 當知。忉利諸天於流水長者子家。雨四十
T0663_.16.0353c03: 千眞珠瓔珞及不可計曼陀羅華。王即告臣。
T0663_.16.0353c04: 卿可往至彼長者家善言誘喩喚令使來。
T0663_.16.0353c05: 大臣受勅即至其家。宣王教令喚是長者。
T0663_.16.0353c06: 是時長者尋至王所。王問長者。何縁示現
T0663_.16.0353c07: 如是瑞相。長者子言。我必定知是十千魚其
T0663_.16.0353c08: 命已終。時大王言。今可遣人審實是事。爾
T0663_.16.0353c09: 時流水。尋遣其子至彼池所。看是諸魚死
T0663_.16.0353c10: 活定實。爾時其子聞是語已。向於彼池既
T0663_.16.0353c11: 至池已。見其池中多有摩訶曼陀羅華。積
T0663_.16.0353c12: 聚成𧂐。其中諸魚悉皆命終。見已即還白其
T0663_.16.0353c13: 父言。彼諸魚等悉已命終。爾時流水知是
T0663_.16.0353c14: 事已。復至王所作如是言。是十千魚悉皆
T0663_.16.0353c15: 命終。王聞是已心生歡喜。爾時世尊。告道
T0663_.16.0353c16: 場菩提樹神。善女天。欲知爾時流水長者
T0663_.16.0353c17: 子。今我身是。長子水空。今羅睺羅是。次子水
T0663_.16.0353c18: 藏。今阿難是。時十千魚者。今十千天子是。是
T0663_.16.0353c19: 故我今爲其授阿耨多羅三藐三菩提記。爾
T0663_.16.0353c20: 時樹神現半身者。今汝身是
T0663_.16.0353c21:   ＊金光明經捨身品第十七
T0663_.16.0353c22: 爾時道場菩提樹神復白佛言。世尊。我聞世
T0663_.16.0353c23: 尊過去修行菩薩道時。具受無量百千苦
T0663_.16.0353c24: 行。捐捨身命肉血骨髓。＊惟願世尊。少説往
T0663_.16.0353c25: 昔苦行因縁。爲利衆生受諸快樂。爾時世
T0663_.16.0353c26: 尊即現神足。神足力故令此大地六種震動。
T0663_.16.0353c27: 於大講堂衆會之中。有七寶塔從地涌出。
T0663_.16.0353c28: 衆寳羅網彌覆其上。爾時大衆見是事已
T0663_.16.0353c29: 生希有心。爾時世尊。即從座起禮拜是塔。
T0663_.16.0354a01: 恭敬圍繞還就本座。爾時道場菩提樹神白
T0663_.16.0354a02: 佛言。世尊。如來世雄出現於世。常爲一切
T0663_.16.0354a03: 之所恭敬。於諸衆生最勝最尊。何因縁故
T0663_.16.0354a04: 禮拜是塔。佛言。善女天。我本修行菩薩道
T0663_.16.0354a05: 時。我身舍利安止是塔。因由是身令我早
T0663_.16.0354a06: 成阿耨多羅三藐三菩提。爾時佛告尊者阿
T0663_.16.0354a07: 難。汝可開塔取中舍利示此大衆。是舍利
T0663_.16.0354a08: 者。乃是無量六波羅蜜功徳所熏。爾時阿難。
T0663_.16.0354a09: 聞佛教勅即往塔所。禮拜供養開其塔戸。
T0663_.16.0354a10: 見其塔中有七寶函。以手開函。見其舍
T0663_.16.0354a11: 利色妙紅白。而白佛言。世尊。是中舍利其
T0663_.16.0354a12: 色紅白。佛告阿難。汝可持來。此是大士眞
T0663_.16.0354a13: 身舍利。爾時阿難即擧寶函。還至佛所持
T0663_.16.0354a14: 以上佛。爾時佛告一切大衆。汝等今可禮
T0663_.16.0354a15: 是舍利。此舍利者是戒定慧之所熏修甚難
T0663_.16.0354a16: 可得最上福田。爾時大衆聞是語已。心懷
T0663_.16.0354a17: 歡喜即從座起。合掌敬禮大士舍利。爾時
T0663_.16.0354a18: 世尊。欲爲大衆斷疑網故。説是舍利往昔
T0663_.16.0354a19: 因縁。阿難。過去之世有王名曰摩訶羅陀。
T0663_.16.0354a20: 修行善法善治國土無有怨敵。時有三
T0663_.16.0354a21: 子端正微妙。形色殊特。威徳第一。第一大
T0663_.16.0354a22: 子名曰摩訶波那羅。次子名曰摩訶提婆。
T0663_.16.0354a23: 小子名曰摩訶薩埵。是三王子。於諸園林
T0663_.16.0354a24: 遊戲觀看。次第漸到一大竹林憇駕止息。
T0663_.16.0354a25: 第一王子作如是言。我於今日心甚怖懅。
T0663_.16.0354a26: 於是林中將無衰損。第二王子復作是言。
T0663_.16.0354a27: 我於今日不自惜身。但離所愛心憂愁耳。
T0663_.16.0354a28: 第三王子復作是言。我於今日獨無怖懅
T0663_.16.0354a29: 亦無愁惱。山中空寂神仙所讃。是處閑靜能
T0663_.16.0354b01: 令行人安隱受樂。時諸王子説是語已。轉
T0663_.16.0354b02: 復前行見有一虎。適産七日而有七子。圍
T0663_.16.0354b03: 繞周匝飢餓窮悴。身體羸痩命將欲絶第一
T0663_.16.0354b04: 王子。見是虎已。作如是言。怪哉此虎産來
T0663_.16.0354b05: 七日。七子圍繞不得求食。若爲飢逼必還
T0663_.16.0354b06: 噉子。第三王子言。此虎經常所食何物。第
T0663_.16.0354b07: 一王子言。此虎唯食新熱肉血。第三王子言。
T0663_.16.0354b08: 君等誰能與此虎食。第二王子言。此虎飢餓
T0663_.16.0354b09: 身體羸痩。窮困頓乏餘命無幾。不容餘處
T0663_.16.0354b10: 爲其求食。設餘求者命必不濟。誰能爲此
T0663_.16.0354b11: 不惜身命。第一王子言。一切難捨不過己
T0663_.16.0354b12: 身。第二王子言。我等今者以貪惜。故。於此
T0663_.16.0354b13: 身命不能放捨。智慧薄少故於是事而生
T0663_.16.0354b14: 驚怖。若諸大士欲利益他。生大悲心爲衆
T0663_.16.0354b15: 生者。捨此身命不足爲難。時諸王子心大
T0663_.16.0354b16: 愁憂。久住視之目未曾捨。作是觀已尋便
T0663_.16.0354b17: 離去。爾時第三王子。作是念言。我今捨身
T0663_.16.0354b18: 時已到矣。何以故。我從昔來多棄是身都
T0663_.16.0354b19: 無所爲。亦常愛護處之屋宅。又復供給衣
T0663_.16.0354b20: 服飮食臥具醫藥象馬車乘。隨時將養令無
T0663_.16.0354b21: 所＊乏。而不知恩反生怨害。然復不免無
T0663_.16.0354b22: 常敗壞。復次是身不堅無所利益。可惡如
T0663_.16.0354b23: 賊猶若行厠。我於今日。當使此身作無上
T0663_.16.0354b24: 業。於生死海中作大橋梁。復次若捨此身。
T0663_.16.0354b25: 即捨無量癰疽瘭疾百千怖畏。是身唯有
T0663_.16.0354b26: 大小便利。是身不堅如水上沫。是身不淨多
T0663_.16.0354b27: 諸蟲戸。是身可惡荕纒血塗。皮骨髓腦共
T0663_.16.0354b28: 相連持。如是觀察甚可患厭。是故我今應
T0663_.16.0354b29: 當捨離。以求寂滅無上涅槃。永離憂患無
T0663_.16.0354c01: 常變異。生死休息無諸塵累。無量禪定智
T0663_.16.0354c02: 慧功徳。具足成就微妙法身。百福莊嚴諸佛
T0663_.16.0354c03: 所讃。證成如是無上法身。與諸衆生無量
T0663_.16.0354c04: 法樂。是時王子勇猛堪任。作是大願。以上
T0663_.16.0354c05: 大悲熏修其心。慮其二兄心懷怖懅。或恐
T0663_.16.0354c06: 固遮爲作留難。即便語言。兄等今者可與
T0663_.16.0354c07: 眷屬還其所止。爾時王子摩訶薩埵。還至
T0663_.16.0354c08: 虎所脱身衣裳置竹枝上。作是誓言。我今
T0663_.16.0354c09: 爲利諸衆生故。證於最勝無上道故。大悲
T0663_.16.0354c10: 不動捨難捨故。爲求菩提智所讃故。欲
T0663_.16.0354c11: 度三有諸衆生故欲滅生死怖畏熱惱
T0663_.16.0354c12: 故。是時王子作是誓已。即自放身臥餓虎
T0663_.16.0354c13: 前。是時王子以大悲力故虎無能爲。王子
T0663_.16.0354c14: 復作如是念言。虎今羸痩身無勢力。不能
T0663_.16.0354c15: 得我身血肉食。即起求刁周遍求之了不
T0663_.16.0354c16: 能得。即以乾竹刺頸出血。於高山上
T0663_.16.0354c17: 投身虎前。是時大地六種震動。日無精光
T0663_.16.0354c18: 如羅睺羅阿修羅王捉持障蔽。又雨雜華種
T0663_.16.0354c19: 種妙香。時虚空中有諸餘天。見是事已心
T0663_.16.0354c20: 生歡喜歎未曾有。讃言。善哉善哉。大士。
T0663_.16.0354c21: 汝今眞是行大悲者。爲衆生故能捨難捨。
T0663_.16.0354c22: 於諸學人第一勇健。汝已爲得諸佛所讃。
T0663_.16.0354c23: 常樂住處不久當證無惱無熱清涼涅槃。
T0663_.16.0354c24: 是虎爾時見血流出汚王子身。即便舐血
T0663_.16.0354c25: 噉食其肉唯留餘骨。爾時第一王子見地
T0663_.16.0354c26: 大動。爲第二王子而説偈言
T0663_.16.0354c27:     震動大地及以大海日無精光
T0663_.16.0354c28:     如有覆蔽於上虚空雨諸華香
T0663_.16.0354c29:     必是我弟捨所愛身
T0663_.16.0355a01: 第二王子復説偈言
T0663_.16.0355a02:     彼虎産來已經七日七子圍繞
T0663_.16.0355a03:     窮無飮食氣力羸損命不云遠
T0663_.16.0355a04:     小弟大悲知其窮悴懼不堪忍
T0663_.16.0355a05:     還食其子恐定捨身以救彼命
T0663_.16.0355a06: 時二王子心大愁怖。涕泣悲歎容貌憔悴。復
T0663_.16.0355a07: 共相將還至虎所。見弟所著帔服衣裳。皆
T0663_.16.0355a08: 悉在一竹枝之上。骸骨髮爪布散狼藉。流血
T0663_.16.0355a09: 處處遍汚其地。見已悶絶不自勝持。投身
T0663_.16.0355a10: 骨上良久乃蘇。即起擧首號天而哭。我
T0663_.16.0355a11: 弟幼稚才能過人。特爲父母之所愛念。奄
T0663_.16.0355a12: 忽捨身以飼餓虎。我今還宮。父母説問
T0663_.16.0355a13: 當云何答。我寧在此併命一處。不忍見
T0663_.16.0355a14: 是骸骨髮爪。何心捨離還見父母妻子眷屬
T0663_.16.0355a15: 朋友知識。時二王子悲號懊惱漸捨而去。時
T0663_.16.0355a16: 小王子所將侍從。各散諸方互相謂言。今
T0663_.16.0355a17: 者我天爲何所在。爾時王妃於睡眠中。夢
T0663_.16.0355a18: 乳被割牙齒墮落。得三鴿雛一爲鷹食。爾
T0663_.16.0355a19: 時王妃。大地動時即便驚寤。心生愁怖而
T0663_.16.0355a20: 説偈言
T0663_.16.0355a21:     今日何故大地大水一切皆動
T0663_.16.0355a22:     物不安所日無精光如有覆蔽
T0663_.16.0355a23:     我心憂苦目睫瞤動如我今者
T0663_.16.0355a24:     所見瑞相必有災異不祥苦惱
T0663_.16.0355a25: 於是王妃説是偈已。時有青衣在外已聞
T0663_.16.0355a26: 王子消息。心驚惶怖尋即入内。啓白王妃
T0663_.16.0355a27: 作如是言。向者在外聞諸侍從推覓王子
T0663_.16.0355a28: 不知所在。王妃聞已生大憂惱。涕泣滿目
T0663_.16.0355a29: 至大王所。我於向者傳聞外人。失我最小
T0663_.16.0355b01: 所愛之子。大王聞已而復悶絶。悲哽苦惱抆
T0663_.16.0355b02: 涙而言。如何今日失我心中所愛重者。爾
T0663_.16.0355b03: 時世尊欲重宣此義。而説偈言
T0663_.16.0355b04:     我於往昔無量劫中捨所重身
T0663_.16.0355b05:     以求菩提若爲國王及作王子
T0663_.16.0355b06:     常捨難捨以求菩提我念宿命
T0663_.16.0355b07:     有大國王其王名曰摩訶羅陀
T0663_.16.0355b08:     是王有子能大布施其子名曰
T0663_.16.0355b09:     摩訶薩埵復有二兄長者名曰
T0663_.16.0355b10:     大波那羅次名大天三人同遊
T0663_.16.0355b11:     至一空山見新産虎飢窮無食
T0663_.16.0355b12:     時勝大士生大悲心我今當捨
T0663_.16.0355b13:     所重之身此虎或爲飢餓所逼
T0663_.16.0355b14:     儻能還食自所生子即上高山
T0663_.16.0355b15:     自投虎前爲令虎子得全性命
T0663_.16.0355b16:     是時大地及諸大山皆悉震動
T0663_.16.0355b17:     驚諸蟲獸虎狼師子四散馳走
T0663_.16.0355b18:     世間皆闇無有光明是時二兄
T0663_.16.0355b19:     故在竹林心懷憂惱愁苦涕泣
T0663_.16.0355b20:     漸漸推求遂至虎所見虎虎子
T0663_.16.0355b21:     血汚其口又見骸骨髮毛爪齒
T0663_.16.0355b22:     處處迸血狼藉在地時二王子
T0663_.16.0355b23:     見是事已心更悶絶自躄於地
T0663_.16.0355b24:     以灰塵土自塗坌身忘失正念
T0663_.16.0355b25:     生狂癡心所將侍從覩見是事
T0663_.16.0355b26:     亦生悲慟失聲號哭互以冷水
T0663_.16.0355b27:     共相噴灑然後蘇息而復得起
T0663_.16.0355b28:     是時王子當捨身時正値後宮
T0663_.16.0355b29:     妃后婇女眷屬五百共相娯樂
T0663_.16.0355c01:     王妃是時兩乳汁出一切肢節
T0663_.16.0355c02:     痛如針刺心生愁惱似喪愛子
T0663_.16.0355c03:     於是王妃疾至王所其聲微細
T0663_.16.0355c04:     悲泣而言大王今當諦聽諦聽
T0663_.16.0355c05:     憂愁盛火今來燒我我今二乳
T0663_.16.0355c06:     倶時汁出身體苦切如被針刺
T0663_.16.0355c07:     我見如是不祥瑞相恐更不復
T0663_.16.0355c08:     見所愛子今以身命奉上大王
T0663_.16.0355c09:     願速遣人求覓我子夢三鴿雛
T0663_.16.0355c10:     在我懷抱其最小者可適我心
T0663_.16.0355c11:     有鷹飛來奪我而去夢是事已
T0663_.16.0355c12:     即生憂惱我今愁怖恐命不濟
T0663_.16.0355c13:     願速遣人推求我子是時王妃
T0663_.16.0355c14:     説是語已即時悶絶而復躄地
T0663_.16.0355c15:     王聞是語復生憂惱以不得見
T0663_.16.0355c16:     所愛子故其王大臣及諸眷屬
T0663_.16.0355c17:     悉皆聚集在王左右哀哭悲號
T0663_.16.0355c18:     聲動天地爾時城内所有人民
T0663_.16.0355c19:     聞是聲已驚愕而出各相謂言
T0663_.16.0355c20:     今是王子爲活來耶爲已死亡
T0663_.16.0355c21:     如是大士常出軟語爲衆所愛
T0663_.16.0355c22:     今難可見已有諸人入林推求
T0663_.16.0355c23:     不久自當得定消息諸人爾時
T0663_.16.0355c24:     慞惶如是而復悲號哀動神祇
T0663_.16.0355c25:     爾時大王即從座起以水灑妃
T0663_.16.0355c26:     良久乃蘇還得正念微聲問王
T0663_.16.0355c27:     我子今者爲死活耶爾時王妃
T0663_.16.0355c28:     念其子故倍復懊惱心無暫捨
T0663_.16.0355c29:     可惜我子形色端正如何一旦
T0663_.16.0356a01:     捨我終亡云何我身不先薨沒
T0663_.16.0356a02:     而見如是諸苦煩事善子妙色
T0663_.16.0356a03:     猶淨蓮華誰壞汝身使令分離
T0663_.16.0356a04:     將非是我昔日怨讐挾本業縁
T0663_.16.0356a05:     而殺汝耶我子面目淨如滿月
T0663_.16.0356a06:     不圖一旦遇斯禍對寧使我身
T0663_.16.0356a07:     破碎如塵不令我子喪失身命
T0663_.16.0356a08:     我所見夢已爲得報直我無情
T0663_.16.0356a09:     能堪是苦如我所夢牙齒墮落
T0663_.16.0356a10:     二乳一時汁自流出必定是我
T0663_.16.0356a11:     失所愛子夢三鴿雛鷹奪一去
T0663_.16.0356a12:     三子之中必定失一爾時大王
T0663_.16.0356a13:     即告其妃我今當遣大臣使者
T0663_.16.0356a14:     周遍東西推求覓子汝今且可
T0663_.16.0356a15:     莫大憂愁大王如是慰喩妃已
T0663_.16.0356a16:     即便嚴駕出其宮殿心生愁惱
T0663_.16.0356a17:     憂苦所切雖在大衆顏貌憔悴
T0663_.16.0356a18:     即出其城覓所愛子爾時亦有
T0663_.16.0356a19:     無量諸人哀號動地尋從王後
T0663_.16.0356a20:     是時大王既出城已四向顧望
T0663_.16.0356a21:     求覓其子煩惋心亂靡知所在
T0663_.16.0356a22:     最後遙見有一信來頭蒙塵土
T0663_.16.0356a23:     血汚其衣灰糞塗身悲號而至
T0663_.16.0356a24:     爾時大王摩訶羅陀見是使已
T0663_.16.0356a25:     倍生懊惱擧首號叫仰天而哭
T0663_.16.0356a26:     先所遣臣尋復來至既至王所
T0663_.16.0356a27:     作如是言願王莫愁諸子猶在
T0663_.16.0356a28:     不久當至令王得見須臾之頃
T0663_.16.0356a29:     復有臣來見王愁苦顏貌憔悴
T0663_.16.0356b01:     身所著衣垢膩塵汚大王當知
T0663_.16.0356b02:     一子已終二子雖存哀悴無頼
T0663_.16.0356b03:     第三王子見虎新産飢窮七日
T0663_.16.0356b04:     恐還食子見是虎已深生悲心
T0663_.16.0356b05:     發大誓願當度衆生於未來世
T0663_.16.0356b06:     證成菩提即上高處投身虎前
T0663_.16.0356b07:     虎飢所逼便起噉食一切血肉
T0663_.16.0356b08:     已爲都盡唯有骸骨狼藉在地
T0663_.16.0356b09:     是時大王聞臣語已轉復悶絶
T0663_.16.0356b10:     失念躄地憂愁盛火熾然其身
T0663_.16.0356b11:     諸臣眷屬亦復如是以水灑王
T0663_.16.0356b12:     良久乃蘇復起擧首號天而哭
T0663_.16.0356b13:     復有臣來而白王言向於林中
T0663_.16.0356b14:     見二王子愁憂苦毒悲號涕泣
T0663_.16.0356b15:     迷悶失志自投於地臣即求水
T0663_.16.0356b16:     灑其身上良久之頃及還蘇息
T0663_.16.0356b17:     望見四方大火熾然扶持暫起
T0663_.16.0356b18:     尋復躄地擧＊首悲哀號天而哭
T0663_.16.0356b19:     乍復讃歎其弟功徳是時大王
T0663_.16.0356b20:     以離愛子其心迷悶氣力惙然
T0663_.16.0356b21:     憂惱涕泣並復思惟是最小者
T0663_.16.0356b22:     我所愛重無常大鬼奄便呑食
T0663_.16.0356b23:     其餘二子今雖存在而爲憂火
T0663_.16.0356b24:     之所焚燒或能爲是喪失命根
T0663_.16.0356b25:     我宜速往至彼林中迎載諸子
T0663_.16.0356b26:     急還宮殿其母在後憂苦逼切
T0663_.16.0356b27:     心肝分裂或能失命若見二子
T0663_.16.0356b28:     慰喩其心可使終保餘年壽命
T0663_.16.0356b29:     爾時大王駕乘名象與諸侍從
T0663_.16.0356c01:     欲至彼林即於中路見其二子
T0663_.16.0356c02:     號天扣地稱弟名字時王即前
T0663_.16.0356c03:     抱持二子悲號涕泣隨路還宮
T0663_.16.0356c04:     速令二子覲見其母佛告樹神
T0663_.16.0356c05:     汝今當知爾時王子摩訶薩埵
T0663_.16.0356c06:     捨身＊飼虎今我身是爾時大王
T0663_.16.0356c07:     摩訶羅陀於今父王輸頭檀是
T0663_.16.0356c08:     爾時王妃今摩耶是第一王子
T0663_.16.0356c09:     今彌勒是第二王子今調達是」
T0663_.16.0356c10:     爾時虎者今瞿夷是時虎七子
T0663_.16.0356c11:     今五比丘及舍利弗目犍連是
T0663_.16.0356c12:     爾時大王摩訶羅陀及其妃后
T0663_.16.0356c13:     悲號涕泣悉皆脱身御服瓔珞
T0663_.16.0356c14:     與諸大衆往竹林中收其舍利
T0663_.16.0356c15:     即於此處起七寶塔是時王子
T0663_.16.0356c16:     摩訶薩埵臨捨命時作是誓願
T0663_.16.0356c17:     願我舍利於未來世過算數劫
T0663_.16.0356c18:     常爲衆生而作佛事
T0663_.16.0356c19: 説是經時。無量阿僧祇諸天及人。發阿耨
T0663_.16.0356c20: 多羅三藐三菩提心。樹神。是名禮塔往昔因
T0663_.16.0356c21: 縁。爾時佛神力故。是七寶塔即沒不現
T0663_.16.0356c22:   金光明經讃佛品第十八
T0663_.16.0356c23: 爾時無量百千萬億諸菩薩衆。從此世界至
T0663_.16.0356c24: 金寶蓋山王如來國土。到彼土已五體投
T0663_.16.0356c25: 地。爲佛作禮却住一面。合掌向佛異口
T0663_.16.0356c26: 同音。而讃歎曰
T0663_.16.0356c27:     如來之身金色微妙其明照耀
T0663_.16.0356c28:     如金山王身淨柔軟如金蓮華
T0663_.16.0356c29:     無量妙相以自莊嚴隨形之好
T0663_.16.0357a01:     光飾其體淨絜無比如紫金山
T0663_.16.0357a02:     圓足無垢如淨滿月其音清徹
T0663_.16.0357a03:     妙如梵聲師子吼聲大雷震聲
T0663_.16.0357a04:     六種清淨微妙音聲迦陵頻伽
T0663_.16.0357a05:     孔雀之聲清淨無垢威徳具足
T0663_.16.0357a06:     百福相好莊嚴其身光明遠照
T0663_.16.0357a07:     無有齊限智慧寂滅無諸愛習
T0663_.16.0357a08:     世尊成就無量功徳譬如大海
T0663_.16.0357a09:     須彌寶山爲諸衆生生憐愍心
T0663_.16.0357a10:     於未來世能與快樂如來所説
T0663_.16.0357a11:     第一深義能令衆生寂滅安隱
T0663_.16.0357a12:     能與衆生無量快樂能演無上
T0663_.16.0357a13:     甘露妙法能開無上甘露法門
T0663_.16.0357a14:     能入一切無患窟宅能令衆生
T0663_.16.0357a15:     悉得解脱度於三有無量苦海
T0663_.16.0357a16:     安住正道無諸憂苦如來世尊
T0663_.16.0357a17:     功徳智慧大慈悲力精進方便
T0663_.16.0357a18:     如是無量不可稱計我等今者
T0663_.16.0357a19:     不能説有諸天世人於無量劫
T0663_.16.0357a20:     盡思度量不能得知如來所有
T0663_.16.0357a21:     功徳智慧無量大海一滴少分
T0663_.16.0357a22:     我今略讃如來功徳百千億分
T0663_.16.0357a23:     不能宣一若我功徳得聚集者
T0663_.16.0357a24:     迴與衆生證無上道
T0663_.16.0357a25: 爾時信相菩薩。即於此會從座而起。偏袒
T0663_.16.0357a26: 右肩右膝著地。合掌向佛而説讃言
T0663_.16.0357a27:     世尊百福相好微妙功徳千數
T0663_.16.0357a28:     莊嚴其身色淨遠照視之無厭
T0663_.16.0357a29:     如日千光彌滿虚空光明熾盛
T0663_.16.0357b01:     無量無邊猶如無數珍寶大聚
T0663_.16.0357b02:     其明五色青紅赤白琉璃頗梨
T0663_.16.0357b03:     如融眞金光明赫奕通徹諸山
T0663_.16.0357b04:     悉能遠照無量佛土能滅衆生
T0663_.16.0357b05:     無量苦惱又與衆生上妙快樂
T0663_.16.0357b06:     諸根清淨微妙第一衆生見者
T0663_.16.0357b07:     無有厭足髮紺柔軟猶孔雀項
T0663_.16.0357b08:     如諸蜂王集在蓮華清淨大悲
T0663_.16.0357b09:     功徳莊嚴無量三昧及以大慈
T0663_.16.0357b10:     如是功徳悉以聚集相好妙色
T0663_.16.0357b11:     嚴飾其身種種功徳助成菩提
T0663_.16.0357b12:     如來悉能調伏衆生令心柔軟
T0663_.16.0357b13:     受諸快樂種種深妙功徳莊嚴
T0663_.16.0357b14:     亦爲十方諸佛所讃其光遠照
T0663_.16.0357b15:     遍於諸方猶如日月充滿虚空
T0663_.16.0357b16:     功徳成就如須彌山在在示現
T0663_.16.0357b17:     於諸世界齒白齊密猶如珂雪
T0663_.16.0357b18:     其徳如日處空明顯眉間毫相
T0663_.16.0357b19:     右旋宛轉光明流出如琉璃珠
T0663_.16.0357b20:     其色微妙如日處空
T0663_.16.0357b21: 爾時道場菩提樹神。復説讃曰
T0663_.16.0357b22:     南無清淨無上正覺甚深妙法
T0663_.16.0357b23:     隨順覺了遠離一切非法非道
T0663_.16.0357b24:     獨拔而出成佛正覺知有非有
T0663_.16.0357b25:     本性清淨希有希有如來功徳
T0663_.16.0357b26:     希有希有如來大海希有希有
T0663_.16.0357b27:     如須彌山希有希有佛無邊行
T0663_.16.0357b28:     希有希有佛出於世如優曇華
T0663_.16.0357b29:     時一現耳希有如來無量大悲
T0663_.16.0357c01:     釋迦牟尼爲人中日爲欲利益
T0663_.16.0357c02:     諸衆生故宣説如是妙寶經典
T0663_.16.0357c03:     善哉如來諸根寂滅而復遊入
T0663_.16.0357c04:     善寂大城無垢清淨甚深三昧
T0663_.16.0357c05:     入於諸佛所行之處一切聲聞
T0663_.16.0357c06:     身皆空寂兩足世尊行處亦空
T0663_.16.0357c07:     如是一切無量諸法推本性相
T0663_.16.0357c08:     亦皆空寂一切衆生性相亦空
T0663_.16.0357c09:     狂愚心故不能覺知我常念佛
T0663_.16.0357c10:     樂見世尊常作誓願不離佛日
T0663_.16.0357c11:     我常於地長跪合掌其心戀慕
T0663_.16.0357c12:     欲見於佛我常修行最上大悲
T0663_.16.0357c13:     哀泣雨涙欲見於佛我常渇仰
T0663_.16.0357c14:     欲見於佛爲是事故憂火熾然
T0663_.16.0357c15:     惟願世尊賜我慈悲清冷法水
T0663_.16.0357c16:     以滅是火世尊慈愍悲心無量
T0663_.16.0357c17:     願賜我身常得見佛世尊常護
T0663_.16.0357c18:     一切人天是故我今渇仰欲見
T0663_.16.0357c19:     聲聞之身猶如虚空焔幻響化
T0663_.16.0357c20:     如水中月衆生之性如夢所見
T0663_.16.0357c21:     如來行處淨如琉璃入於無上
T0663_.16.0357c22:     甘露法處能與衆生無量快樂
T0663_.16.0357c23:     如來行處微妙甚深一切衆生
T0663_.16.0357c24:     無能知者五通神仙及諸聲聞
T0663_.16.0357c25:     一切縁覺亦不能知我今不疑
T0663_.16.0357c26:     佛所行處惟願慈悲爲我現身
T0663_.16.0357c27:     爾時世尊從三昧起以微妙音
T0663_.16.0357c28:     而讃歎言善哉善哉樹神善女
T0663_.16.0357c29:     汝於今日快説是言一切衆生
T0663_.16.0358a01:     若聞此法皆入甘露無生法門
T0663_.16.0358a02:   金光明經囑累品第十九
T0663_.16.0358a03: 爾時釋迦牟尼佛。從三昧起現大神力。以
T0663_.16.0358a04: 右手摩諸菩薩摩訶薩頂。與諸天王及諸龍
T0663_.16.0358a05: 王二十八部散脂鬼神大將軍等。而作是言。
T0663_.16.0358a06: 我於無量百千萬億恒河沙劫。修習是金光
T0663_.16.0358a07: 明微妙經典。汝等當受持讀誦廣宣此法。復
T0663_.16.0358a08: 於閻浮提内無令斷絶。若有善男子善女
T0663_.16.0358a09: 人。於未來世中有受持讀誦此經典者。汝
T0663_.16.0358a10: 等諸天常當擁護。當知是人於未來世無
T0663_.16.0358a11: 量百千人天之中常受快樂。於未來世値
T0663_.16.0358a12: 遇諸佛。疾得證成阿耨多羅三藐三菩提」
T0663_.16.0358a13: 爾時諸大菩薩。及天龍王二十八部散脂大
T0663_.16.0358a14: 將等。即從座起到於佛前。五體投地倶發
T0663_.16.0358a15: 聲言。如世尊勅當具奉行。如是三白。如
T0663_.16.0358a16: 世尊勅當具奉行。於是散脂大將等。而白
T0663_.16.0358a17: 佛言。如世尊勅。若未來世中有受持是經。
T0663_.16.0358a18: 若自書若使人書。我等與此二十八部諸鬼
T0663_.16.0358a19: 神等。常當隨侍擁護隱蔽其身。是説法者皆
T0663_.16.0358a20: 悉消滅諸惡令得安隱。願不有慮。爾時釋
T0663_.16.0358a21: 迦牟尼佛。現大神力。十方無量世界悉皆六
T0663_.16.0358a22: 種震動。是時諸佛皆大歡喜。囑累是經故。
T0663_.16.0358a23: 讃美持法者。現無量神力。於是無量無邊
T0663_.16.0358a24: 阿僧祇菩薩摩訶薩大衆及信相菩薩。金光
T0663_.16.0358a25: 金藏常悲法上等。及四天大王十千天子。與
T0663_.16.0358a26: 道場菩提樹神堅牢地神及一切世間天人阿
T0663_.16.0358a27: 脩羅等聞佛所説。皆發無上菩提之道。踊
T0663_.16.0358a28: 躍歡喜作禮而去
T0663_.16.0358a29: 金光明經卷第四
T0663_.16.0358b01:   金光明經懺悔滅罪傳
T0663_.16.0358b02: 昔温州治中張居道。滄州景城縣人。未莅
T0663_.16.0358b03: 職日。因適女事屠宰諸命。牛羊猪雞鵝鴨
T0663_.16.0358b04: 之類。未踰一旬。卒得重病絶音不語。因爾
T0663_.16.0358b05: 便死。唯心尚暖家人不即葬之經三夜便
T0663_.16.0358b06: 活。起坐索食。諸親非親隣里遠近聞之。大
T0663_.16.0358b07: 小奔起。居道即説由縁。初見四人來。一人
T0663_.16.0358b08: 杷棒一人杷索。一人杷袋一人著青。騎馬
T0663_.16.0358b09: 戴帽至門下馬。喚居道著前懷中枚一張
T0663_.16.0358b10: 文書以示居道。看乃是猪羊等同詞共訟
T0663_.16.0358b11: 居道。其詞曰。猪等雖前身積罪。合受畜生
T0663_.16.0358b12: 之身。配在世間。自有年限。年滿罪畢自合
T0663_.16.0358b13: 成人。然猪等自計受畜生身化時未到。遂
T0663_.16.0358b14: 被居道枉相屠害。時限缺少更歸畜生。一
T0663_.16.0358b15: 箇罪身再遭刀机。在於幽法理不可當。請
T0663_.16.0358b16: 裁後有判差。司命追過使人見居道看遍。
T0663_.16.0358b17: 即唱三人近前。一人以索繋居道咽。一人
T0663_.16.0358b18: 以袋收居道氣。一人以棒朾居道頭及縛
T0663_.16.0358b19: 兩手。將去直行。一道向北。行至路半使人
T0663_.16.0358b20: 即語居道。吾被差來時檢爾算壽元不合
T0663_.16.0358b21: 死。但坐爾殺爾許衆生被怨家逮訟。居道
T0663_.16.0358b22: 即報云。俗世肉眼但造罪不識善惡。但見
T0663_.16.0358b23: 人俗殺生無數。不見此驗交報。而居道當
T0663_.16.0358b24: 其凶首緘口受死。當何方便而求活路。自
T0663_.16.0358b25: 咎往誤悔。難可及使人曰。怨家詞主三十
T0663_.16.0358b26: 餘頭專在閻羅王門底懸精待至我輩入道
T0663_.16.0358b27: 當由其側非但王法嚴峻但見怨家。何由
T0663_.16.0358b28: 免其躓頓之苦。居道聞之彌増驚怕。歩歩
T0663_.16.0358b29: 倒地。前人掣繩挽之。後人以棒打之。居道
T0663_.16.0358c01: 曰。自計所犯誠難免脱。若爲乞示餘一計
T0663_.16.0358c02: 校。且得免逢怨家之面閻王峻法當如之
T0663_.16.0358c03: 何。使人語居道云。汝但能爲所殺衆生發
T0663_.16.0358c04: 心。願造金光明經四卷當得免脱。居道承
T0663_.16.0358c05: 教連聲再唱。願造金光明經四卷盡身供
T0663_.16.0358c06: 養。願怨家解釋。少時望見城門。使人引東
T0663_.16.0358c07: 向入曲向北。見閻王廳前無億數人問辨
T0663_.16.0358c08: 答欵。著枷被鎖連杻履械鞭撻狼藉。哀聲
T0663_.16.0358c09: 痛響不可聽聞。使人即過状。閻王唱名出
T0663_.16.0358c10: 見王。曰此人極大罪過。何爲捉來遲脱。令
T0663_.16.0358c11: 此猪等再訴。急喚訴者將來。使人走出諸
T0663_.16.0358c12: 處叫喚求覓所訴。命者不得。走來報王。諸
T0663_.16.0358c13: 處追覓猪等不見。王即更散遣人分頭求
T0663_.16.0358c14: 覓巡問曹府。咸悉稱無。王即怗五道大神
T0663_.16.0358c15: 檢化形案。少時有一主者杷状走來。其状
T0663_.16.0358c16: 云。依檢其日得司善報世人。張居道爲殺
T0663_.16.0358c17: 生故。願造金光明經四卷依料其所遭殺
T0663_.16.0358c18: 並合乘此功徳隨業化形牒至准法處分者
T0663_.16.0358c19: 其張居道怨家訴者以其日准司善牒並判
T0663_.16.0358c20: 化從人道生於世界訖。王既見状極懷歡
T0663_.16.0358c21: 喜曰。居道雖殺衆生。能設方便。爲其發願
T0663_.16.0358c22: 倏造功徳。令此債主便生人路。既無執對
T0663_.16.0358c23: 偏詞不可懸信判。放居道再歸生路。當宜
T0663_.16.0358c24: 善念。多造功徳斷味止殺。勿復慳貪。惜財
T0663_.16.0358c25: 不作。橋梁專爲惡業。於是出城如從夢歸。
T0663_.16.0358c26: 居道當説此由縁。發心造經一百餘。人斷
T0663_.16.0358c27: 肉止殺不可計數。此經天下少本詢訪不
T0663_.16.0358c28: 獲。聘歴諸方。遂於衞州禪寂寺檢得。抄寫
T0663_.16.0358c29: 隨身供養。後居道及至當官之日。合家大
T0663_.16.0359a01: 小悉斷肉味。其温州安固縣丞妻病。一年
T0663_.16.0359a02: 絶音不食。獨自狂語。口中唱痛叩頭死罪。
T0663_.16.0359a03: 状有所訴。居道聞之。爲其夫説。如此之状
T0663_.16.0359a04: 多。是怨家債命。文案未定故命不絶。自當
T0663_.16.0359a05: 思忖省悟以來由縁所問殺害身命。急爲
T0663_.16.0359a06: 造金光明經分明懺唱此經。側近無本。唯
T0663_.16.0359a07: 居道家有此經。縣丞依遵其教。請本雇人。
T0663_.16.0359a08: 抄寫未畢。妻便醒悟説云。状如夢惽惽。常
T0663_.16.0359a09: 有猪雞鵝鴨。一日三過。競來咬嚙。痛不
T0663_.16.0359a10: 可當。從來應其到時遂乃至不見。唯有惑
T0663_.16.0359a11: 猪惑羊或鷄之類。皆是人身來與我別云
T0663_.16.0359a12: 雖是怨家遭儞屠害以爲我敬造功徳。所
T0663_.16.0359a13: 以令我得化形成人。今與怨家散不相逮。
T0663_.16.0359a14: 債語訖即去。因爾不復如此。病即輕差平
T0663_.16.0359a15: 復如本。當此之時温州一郡所養雞猪鵝
T0663_.16.0359a16: 鴨肉用之徒咸悉放生。家家斷肉人人善
T0663_.16.0359a17: 念不立屠行。爰及比州隣縣聞此並起淨
T0663_.16.0359a18: 行。不止一家。當今所殺無所徴効者。斯是
T0663_.16.0359a19: 衆生業滿合死故。故無報應。只是盡其人
T0663_.16.0359a20: 身。還作畜生。被他屠殺。若衆生日限未足。
T0663_.16.0359a21: 遭人殺者。立被訟訴世人卒死。及羸病連
T0663_.16.0359a22: 年累月。眠中唱痛狂言或語。並是衆生執
T0663_.16.0359a23: 注。文案一定方始命斷。一切衆罪懺悔皆
T0663_.16.0359a24: 滅。唯有殺生懺悔不除。爲有怨家專心訟
T0663_.16.0359a25: 對自非爲其倏造經像或被人所遣或事計
T0663_.16.0359a26: 難禁殺事不已者當生慚愧爲其傷歎將刀
T0663_.16.0359a27: 所殺如割巴肉。或衒賣與人。取其財價爲
T0663_.16.0359a28: 以豐足。皆須一本一造。分明懺唱。令此功
T0663_.16.0359a29: 徳資及怨家早生人道。考訟自休。不復報
T0663_.16.0359b01: 逮。善男女等明當誡之

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