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佛説寶雨經 (No. 0660_ 達摩流支譯 ) in Vol. 16

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T0660_.16.0292a01: 辟支佛。如犀角喩。獨一而行。一切菩薩以正
T0660_.16.0292a02: 般若了知此法。終不取證。何以故。若諸菩薩
T0660_.16.0292a03: 如是思惟。我爲利益諸有情界。作師子吼。我
T0660_.16.0292a04: 當拔濟住於生死諸有情類。發大誓願終不
T0660_.16.0292a05: 獨一出離生死。是名菩薩得二乘善巧。云何
T0660_.16.0292a06: 菩薩得大乘善巧。謂諸菩薩於學戒中。觀學
T0660_.16.0292a07: 者不可得。所學亦不可得。戒所得果亦不可
T0660_.16.0292a08: 得。然不執空墮於斷見。是名菩薩大乘善巧。
T0660_.16.0292a09: 云何菩薩而得捨離魔業善巧。謂諸菩薩遠
T0660_.16.0292a10: 離一切不善丈夫。亦不住彼惡國之中。又能
T0660_.16.0292a11: 遠離隨世俗見修習呪術。而求利養及尊重
T0660_.16.0292a12: 供養。復能遠離障菩提法諸煩惱等。而能修
T0660_.16.0292a13: 習諸對除道。是名捨離魔業善巧。云何菩薩
T0660_.16.0292a14: 得不顛倒般若。謂諸菩薩修習般若。於諸世
T0660_.16.0292a15: 間經書呪術工巧處中。常爲教化諸有情故。
T0660_.16.0292a16: 終不爲已求知解故。亦不爲身得名聞故。又
T0660_.16.0292a17: 復不爲得利養故。爲開演聖教大威徳故。終
T0660_.16.0292a18: 不欲爲顯己徳故。專起思惟殊勝正教。於如
T0660_.16.0292a19: 來制毘奈耶中。示現功徳終不墮於異道諸
T0660_.16.0292a20: 見。是名菩薩得不顛倒善巧。云何菩薩得無
T0660_.16.0292a21: 等般若謂諸菩薩所學般若。超過二乘。一切
T0660_.16.0292a22: 世間天魔梵世及諸外道婆羅門等八部諸衆
T0660_.16.0292a23: 一切有情。而無等於菩薩般若。惟除如來應
T0660_.16.0292a24: 正等覺。是名菩薩無等般若。善男子。菩薩能
T0660_.16.0292a25: 成就此十種法。得般若圓滿
T0660_.16.0292a26: *佛説寶雨經卷第二
T0660_.16.0292a27:
T0660_.16.0292a28:   大周長壽二年歳次癸巳九月丁亥三月己丑佛授記寺
T0660_.16.0292a29:
T0660_.16.0292a30: 大白馬寺大徳沙門懷義監譯
T0660_.16.0292b01:
T0660_.16.0292b02: 南印度沙門摩流支宣釋梵本
T0660_.16.0292b03: 中印度王使沙門梵摩兼宣梵本
T0660_.16.0292b04: 京濟法寺沙門戰陀譯語
T0660_.16.0292b05: 佛授記寺沙門慧智證譯語
T0660_.16.0292b06: 佛授記寺沙門道昌證梵文
T0660_.16.0292b07: 天宮寺沙門摩難陀證梵文
T0660_.16.0292b08: 大周東寺都維那清源縣開國公沙門處一筆受
T0660_.16.0292b09: 佛授記寺都維那昌平縣開國公沙門徳感筆受
T0660_.16.0292b10: 佛授記寺沙門思玄綴文
T0660_.16.0292b11: 長壽寺主沙門智&MT06301;綴文
T0660_.16.0292b12: 佛授記寺都維那賛皇縣開國公沙門知靜證議
T0660_.16.0292b13: 佛授記寺主渤海縣開國公沙門行感證議
T0660_.16.0292b14: 大周東寺都維預章縣開國公沙門惠儼證議
T0660_.16.0292b15: 天宮寺上座沙門知道證議
T0660_.16.0292b16: 大周東寺上座江陵縣開國公沙門法明證議
T0660_.16.0292b17: 長壽寺上座沙門知機證議
T0660_.16.0292b18: 大奉光寺上座當陽縣開國公沙門惠稜證議
T0660_.16.0292b19: 佛授記寺沙門神英證議
T0660_.16.0292b20: 京西明寺沙門圓測證議
T0660_.16.0292b21: 波羅門僧般若證譯
T0660_.16.0292b22: 波羅門僧臣度破具寫梵本
T0660_.16.0292b23: 鴻州度山縣人臣叱干智藏寫梵本
T0660_.16.0292b24: 婆羅門臣迦葉烏擔寫梵本
T0660_.16.0292b25: 婆羅門臣刹利烏臺寫梵本
T0660_.16.0292b26: 尚方監匠臣李審㳟裝
T0660_.16.0292b27: 麟臺揩書令史臣杜大賓寫
T0660_.16.0292b28: 專當典并寫麟臺揩書令史臣徐元處
T0660_.16.0292b29: 專當使文林郎守左術翊二府兵曹參軍事臣傅守眞
T0660_.16.0292b30: 勅撿挍翻經使典司賓寺府史趙思泰
T0660_.16.0292b31: 勅撿挍翻經使司賓寺録事攝然孫承辟
T0660_.16.0292b32:
T0660_.16.0292b33:
T0660_.16.0292b34:
T0660_.16.0292b35:
T0660_.16.0292c01:
T0660_.16.0292c02:
T0660_.16.0292c03: *佛説寶雨經卷第三
T0660_.16.0292c04:   *唐天竺三藏達摩流支
T0660_.16.0292c05: 復次善男子。菩薩成就十種法得方便善巧
T0660_.16.0292c06: 圓滿何等爲十。一者得迴向方便善巧。二者
T0660_.16.0292c07: 令諸外道歸向方便善巧。三者轉捨境界方
T0660_.16.0292c08: 便善巧。四者除遣惡作方便善巧。五者救護
T0660_.16.0292c09: 有情方便善巧。六者施與有情活命方便善
T0660_.16.0292c10: 巧。七者得受取方便善巧。八者捨離非處住
T0660_.16.0292c11: 於是處方便善巧。九者示現教導勸勵慶喜
T0660_.16.0292c12: 方便善巧。十者供養承事方便善巧。云何菩
T0660_.16.0292c13: 薩得迴向方便善巧。謂諸菩薩以非他攝所
T0660_.16.0292c14: 花果。晝夜六時奉獻諸佛及諸菩薩。以此
T0660_.16.0292c15: 善根迴向阿耨多羅三藐三菩提。菩薩以非
T0660_.16.0292c16: 他攝所有香樹。若諸寶樹。若劫波樹。於晝夜
T0660_.16.0292c17: 六時供養諸佛及衆菩薩。以此善根迴向阿
T0660_.16.0292c18: 耨多羅三藐三菩提。菩薩又於素怛纜中所
T0660_.16.0292c19: 有廣大承事供養。聞已起於淨信樂心迴此。
T0660_.16.0292c20: 供養一切諸佛及諸菩薩。又復菩薩能於十
T0660_.16.0292c21: 方諸菩薩所。及餘有情所造善業。令菩提資
T0660_.16.0292c22: 糧皆得圓滿。發淨意樂深心慶喜。以此善根
T0660_.16.0292c23: 迴向阿耨多羅三藐三菩提。菩薩若以香花
T0660_.16.0292c24: 奉獻如來制多及佛形像以此迴向。令諸有
T0660_.16.0292c25: 情離破戒垢得佛戒香。菩薩又常灑掃塗地
T0660_.16.0292c26: 持此迴向。令諸有情離惡威儀修善法式齊
T0660_.16.0292c27: 整圓滿。又諸菩薩奉獻花蓋以此迴向。令諸
T0660_.16.0292c28: 有情捨離熱惱。又彼菩薩入僧伽藍發如是
T0660_.16.0292c29: 心。令有情等入涅槃城。出伽藍時。願令有情
T0660_.16.0293a01: 出生死獄。若開房門。願令有情開諸善趣出
T0660_.16.0293a02: 世智門。若閉房門。願令有情閉惡趣門。菩薩
T0660_.16.0293a03: 坐時。願令有情皆得坐於妙菩提樹。右脇臥
T0660_.16.0293a04: 時。願令有情安住涅槃。從臥起時。願令有情
T0660_.16.0293a05: 離纒障起。若往便利。願令有情向大覺路。正
T0660_.16.0293a06: 便利時。願令有情拔諸毒箭。若洗淨時。願令
T0660_.16.0293a07: 有情洗煩惱垢一切過患。若洗手時願令有
T0660_.16.0293a08: 情離穢濁業。若洗足時。願令有情離障塵垢。
T0660_.16.0293a09: 嚼楊枝時。願令有情捨離垢穢。菩薩自身所
T0660_.16.0293a10: 作諸業。持此迴向。利益安樂一切有情。菩薩
T0660_.16.0293a11: 禮拜如來制多。願令有情常得諸天及世間
T0660_.16.0293a12: 禮。是名菩薩迴向方便善巧。云何菩薩令諸
T0660_.16.0293a13: 外道歸向方便善巧。謂此菩薩於彼彼類外
T0660_.16.0293a14: 道衆中。能變化作諸外道形。謂遮洛迦波利
T0660_.16.0293a15: 縛羅社迦昵健陀弗多羅。於彼法中受持讀
T0660_.16.0293a16: 誦。菩薩爲欲成熟有情如是思惟。我若先作
T0660_.16.0293a17: 阿遮利耶。則不能令傲慢有情隨順調伏。由
T0660_.16.0293a18: 是我往外道法中。示現出家爲作弟子。既出
T0660_.16.0293a19: 家已勇猛精進。隨彼修習。種種諸行。博學
T0660_.16.0293a20: 多聞究盡彼法。乞麁穢食所作皆勝彼諸外
T0660_.16.0293a21: 道威儀行法。由是菩薩爲諸外道尊重師範。
T0660_.16.0293a22: 所有言説悉皆信受隨順調伏。菩薩了知此
T0660_.16.0293a23: 諸有情歸向我已。説彼外道邪見過失。所學
T0660_.16.0293a24: 之法復非正教。以不能説厭離貪欲令斷滅
T0660_.16.0293a25: 故。由是外道受菩薩化。捨離邪道入正法中。
T0660_.16.0293a26: 菩薩又於一切外道修習五通梵行之中。勤
T0660_.16.0293a27: 行精進證五神通。又復修習成就靜慮。諸三
T0660_.16.0293a28: 摩地三摩鉢底。勝諸外道所得五通。聰慧超
T0660_.16.0293a29: 彼爲作師範。菩薩了知所化外道皆成熟已。
T0660_.16.0293b01: 説彼靜慮諸三摩地三摩鉢底種種過失。所
T0660_.16.0293b02: 學之法復非正教。以彼不説厭離貪欲對除
T0660_.16.0293b03: 道故。由是外道受菩薩化。捨離邪道入佛法
T0660_.16.0293b04: 中。是名菩薩令諸外道歸向方便善巧。云何
T0660_.16.0293b05: 菩薩轉捨境界方便善巧。謂此菩薩觀見一
T0660_.16.0293b06: 切多貪有情方便調伏。化作女身端嚴殊妙
T0660_.16.0293b07: 勝餘女身。有情見者心生染著。菩薩見彼如
T0660_.16.0293b08: 是染著。即便於彼寢臥之處示現命終。於一
T0660_.16.0293b09: 刹那一牟呼栗多。現膖爛相臭穢可惡。有情
T0660_.16.0293b10: 見已起大驚怖生苦惱心情深厭捨。誰能令
T0660_.16.0293b11: 我離於如是穢惡之處
T0660_.16.0293b12: 爾時菩薩即於彼前。隨機演説如是諸法。於
T0660_.16.0293b13: 三種菩提定隨證一。是名菩薩得轉捨方便
T0660_.16.0293b14: 善巧。云何菩薩除遣惡作方便善巧。謂此
T0660_.16.0293b15: 菩薩見諸有情造無間罪。及起一切諸不善
T0660_.16.0293b16: 業失心憂悔。菩薩往彼作如是言。善男子。云
T0660_.16.0293b17: 何失心憂悔而住。彼有情言。大士。我造無
T0660_.16.0293b18: 間諸不善業。恐於長夜受諸苦惱。無利益故。
T0660_.16.0293b19: 不安樂故。以是因縁失心憂悔。是時菩薩
T0660_.16.0293b20: 爲彼有情廣説正法。令深悔過受菩薩戒。若
T0660_.16.0293b21: 此有情未能悔過。是時菩薩欲令彼人心生
T0660_.16.0293b22: 信伏。爲現神通廣説彼人思惟之事。有情由
T0660_.16.0293b23: 是於菩薩所生信伏心歡喜信樂。生信樂已
T0660_.16.0293b24: 性成熟。菩薩爲彼廣説妙法。彼人即能
T0660_.16.0293b25: 隨順領受。菩薩又復於彼人前化作父母説
T0660_.16.0293b26: 如是言。汝可觀之我即是汝同伴丈夫。汝莫
T0660_.16.0293b27: 悔過此所造業。畢竟不墮捺洛迦中。亦不退
T0660_.16.0293b28: 失利益安樂。如是説已。即便殺害所現父母。
T0660_.16.0293b29: 菩薩於彼有情之前示現神變。彼人思惟。有
T0660_.16.0293c01: 智之者尚殺父母不失神通。況我無智而造
T0660_.16.0293c02: 此業。墮捺洛迦退於利樂。爾時菩薩爲彼有
T0660_.16.0293c03: 情演説妙法。令其惡業漸得輕微猶如蚊翼。
T0660_.16.0293c04: 是名菩薩除遣惡作方便善巧。云何菩薩救
T0660_.16.0293c05: 護有情方便善巧。謂此菩薩觀見有情。根器
T0660_.16.0293c06: 成熟堪爲説法。彼之有情造作一切極不善
T0660_.16.0293c07: 業。菩薩爲欲利益彼人。方便調伏化作種種
T0660_.16.0293c08: 諸有情類。應以大王身得調伏者。即現大王
T0660_.16.0293c09: 身而爲説法。應以小王身得調伏者。即現小
T0660_.16.0293c10: 王身而爲説法。應以婆羅門刹帝利身得調
T0660_.16.0293c11: 伏者。即現婆羅門刹帝利身而爲説法。應以
T0660_.16.0293c12: 天身得調伏者。即現天身而爲説法。應以執
T0660_.16.0293c13: 金剛身得調伏者。即現執金剛身而爲説法。
T0660_.16.0293c14: 應以怖畏得調伏者。現作怖畏而爲説法。應
T0660_.16.0293c15:
T0660_.16.0293c16:
T0660_.16.0293c17:
T0660_.16.0293c18:
T0660_.16.0293c19:
T0660_.16.0293c20:
T0660_.16.0293c21:
T0660_.16.0293c22:
T0660_.16.0293c23:
T0660_.16.0293c24:
T0660_.16.0293c25:
T0660_.16.0293c26:
T0660_.16.0293c27:
T0660_.16.0293c28:
T0660_.16.0293c29:
T0660_.16.0294a01: 以繋縛殺害打罵得調伏者。即爲示現如是
T0660_.16.0294a02: 等事而爲説法。應以愛語得調伏者。即現愛
T0660_.16.0294a03: 語而爲説法。若有情類欲造彼彼無間罪時。
T0660_.16.0294a04: 於菩薩身興損害意。其得神通菩薩。即爲示
T0660_.16.0294a05: 現種種方便。或時遮止。或復禁制。或移向他
T0660_.16.0294a06: 方。於彼人前。又復示現似彼所造無間業事。
T0660_.16.0294a07: 或復示現捺洛迦相。制彼所造無間罪業令
T0660_.16.0294a08: 不現前。其有未得神通菩薩。善能觀察彼諸
T0660_.16.0294a09: 有情壽命長短。見彼有情欲造無間作是思
T0660_.16.0294a10: 惟。此諸有情將起重罪。而發大悲心生憂惱。
T0660_.16.0294a11: 菩薩觀彼猶如掌中置菴羅果作是思惟。我
T0660_.16.0294a12: 爲利益一有情故。能於阿鼻受大苦惱。即此
T0660_.16.0294a13: 有情。乃至未住無餘涅槃。常能如是無別方
T0660_.16.0294a14: 便而能遮止。此諸有情造惡業已。將欲生彼
T0660_.16.0294a15: 捺洛迦中。由我未得神通自在。無有方便移
T0660_.16.0294a16: 彼不信壽命短促諸惡有情置於他方。恐彼
T0660_.16.0294a17: 有情由不善業生阿鼻獄。菩薩以是發起悲
T0660_.16.0294a18: 心。思惟有情各隨自業。無異方便而能救濟。
T0660_.16.0294a19: 但起慈心平等教誡示爲科罰。是名菩薩救
T0660_.16.0294a20: 護有情方便善巧。云何菩薩施與有情活命
T0660_.16.0294a21: 方便善巧。謂諸菩薩觀見有情不堪受法。但
T0660_.16.0294a22: 求衣食以爲自足。不能了知聖法調伏。菩薩
T0660_.16.0294a23: 教示此諸有情算數伎術文字注記如是事
T0660_.16.0294a24: 業。爲成於善不成惡法。是名菩薩施與有情
T0660_.16.0294a25: 活命方便善巧。云何菩薩得受取方便善巧。
T0660_.16.0294a26: 謂此菩薩得珍寶聚如妙高山而不受取。若
T0660_.16.0294a27: 能下劣資生雜物而即受之。何以故。謂此菩
T0660_.16.0294a28: 薩如是思惟。此諸有情慳悋嫉妬。貪愛所蔽
T0660_.16.0294a29: 惜自他物。不令自他而得受用。由此因縁處
T0660_.16.0294b01: 生死海常被漂沒。菩薩欲令彼有情等。於長
T0660_.16.0294b02: 夜中得具足利益及安樂故。而便爲受。雖受
T0660_.16.0294b03: 彼物不起貪愛。無屬己心但爲供養諸佛法
T0660_.16.0294b04: 僧。令諸有情同獲勝利。及爲饒益貧苦有情。
T0660_.16.0294b05: 施主由是歡喜踊躍。是名菩薩得受取方便
T0660_.16.0294b06: 善巧。云何菩薩捨離非處住於是處方便善
T0660_.16.0294b07: 巧。謂諸菩薩觀見有情堪能受法。於阿耨多
T0660_.16.0294b08: 羅三藐三菩提應現等覺。然彼有情。爲得聲
T0660_.16.0294b09: 聞辟支佛乘。發起方便常勤修習。菩薩説法
T0660_.16.0294b10: 令彼有情捨離二乘。引導迴向大乘法中。是
T0660_.16.0294b11: 名菩薩捨離非處住於是處方便善巧。云何
T0660_.16.0294b12: 菩薩示現教導讃勵慶喜方便善巧。謂諸菩
T0660_.16.0294b13: 薩能令有情未發菩提心者。令發菩提心。
T0660_.16.0294b14: 已發菩提心者雖復持戒心易知足。若少精
T0660_.16.0294b15: 進而多懈怠。菩薩教令常修精進。若諸有情
T0660_.16.0294b16: 雖少持戒多有毀犯。由是因縁信不清淨常
T0660_.16.0294b17: 無喜樂。爲破戒垢覆心而住。菩薩爲彼有情
T0660_.16.0294b18: 演説種種妙法。令彼有情心生淨信歡喜悦
T0660_.16.0294b19: 樂。是名菩薩示現教導讃勵慶喜方便善巧。
T0660_.16.0294b20: 云何菩薩得承事供養方便善巧。謂諸菩薩
T0660_.16.0294b21: 既得出家。於諸利養知量知足。所受利養無
T0660_.16.0294b22: 非法者。又諸菩薩獨處閑靜入定而住。隨順
T0660_.16.0294b23: 諸佛及菩薩行。如是思惟。我欲承事供養如
T0660_.16.0294b24: 來。謂此菩薩隨順思惟已。而作種種承事供
T0660_.16.0294b25: 養一切如來。得六殊勝波羅蜜多修行圓滿。
T0660_.16.0294b26: 云何修六波羅蜜多諸行圓滿。謂於承事供
T0660_.16.0294b27: 養等中嚴辦資具。此是菩薩施波羅蜜多。謂
T0660_.16.0294b28: 於承事供養等中。發心饒益一切有情。此是
T0660_.16.0294b29: 菩薩戒波羅蜜多。謂於承事供養等中。心
T0660_.16.0294c01: 能安住歡喜悦樂。此是菩薩忍波羅蜜多。謂
T0660_.16.0294c02: 於承事供養等中。心無厭倦。此是菩薩勤波
T0660_.16.0294c03: 羅蜜多。謂於承事供養等中一心思惟。此是
T0660_.16.0294c04: 菩薩靜慮波羅蜜多。謂於承事供養等中。心
T0660_.16.0294c05: 能種種差別觀察。此是菩薩般若波羅蜜多。
T0660_.16.0294c06: 是名菩薩承事供養方便善巧。善男子。菩薩
T0660_.16.0294c07: 成就此十種法。得方便善巧圓滿
T0660_.16.0294c08: 復次善男子。菩薩成就十種法故得願圓滿。
T0660_.16.0294c09: 何等爲十。一者無下劣願。二者無怯弱願。三
T0660_.16.0294c10: 者爲欲利益一切有情勤修行願。四者爲諸
T0660_.16.0294c11: 佛如來讃歎發願。五者善能摧伏一切魔願。
T0660_.16.0294c12: 六者成就不由他願。七者得無邊願。八者不
T0660_.16.0294c13: 驚怖願。九者不疲厭願。十者得圓滿願。云何
T0660_.16.0294c14: 菩薩無下劣願。謂此菩薩不樂諸有而發於
T0660_.16.0294c15: 願。是名菩薩無下劣願。云何菩薩無怯弱願。
T0660_.16.0294c16: 謂此菩薩不厭三界求離貪欲住於寂滅而發
T0660_.16.0294c17: 於願。是名菩薩無怯弱願。云何菩薩爲欲利
T0660_.16.0294c18: 益一切有情勤修行願。謂諸菩薩發如是願。
T0660_.16.0294c19: 諸有情界乃至盡證無餘涅槃。我方於後證
T0660_.16.0294c20: 大圓寂。是名菩薩爲欲利益一切有情勤修
T0660_.16.0294c21: 行願。云何菩薩爲諸佛如來讃所發願。謂
T0660_.16.0294c22: 此菩薩發如是願。諸有情界乃至未發菩提
T0660_.16.0294c23: 心者皆願發心。願發心已次第修行菩提分
T0660_.16.0294c24: 行。次修行已坐菩提樹。於彼已得坐道場
T0660_.16.0294c25: 者。我當承事恭敬供養請轉法輪。若般涅
T0660_.16.0294c26: 槃我當勸請久住世間。爲欲利益諸有情故。
T0660_.16.0294c27: 是名菩薩爲諸佛如來讃所發願。云何菩薩
T0660_.16.0294c28: 善能摧伏一切魔願。謂此菩薩發如是願。若
T0660_.16.0294c29: 我當來現等覺時。於佛土中永無一切天魔
T0660_.16.0295a01: 之衆。亦復不聞諸魔名字。是名菩薩善能摧
T0660_.16.0295a02: 伏一切魔願。云何成就不由他願。謂此菩薩
T0660_.16.0295a03: 不由他故。於阿耨多羅三藐三菩提而方發
T0660_.16.0295a04: 願。然以般若觀有情界受於苦惱。既觀見已
T0660_.16.0295a05: 爲欲救護。發阿耨多羅三藐三菩提心。是名
T0660_.16.0295a06: 菩薩而能成就不由他願。云何菩薩得無邊
T0660_.16.0295a07: 願。謂此菩薩不爲菩提少分資糧而發於願。
T0660_.16.0295a08: 然此菩薩爲發大願。偏覆左肩右膝著地起
T0660_.16.0295a09: 淨信心。觀十方界現住諸佛一切菩薩。或有
T0660_.16.0295a10: 菩薩住於苦行。或坐道場。或見諸佛。或現等
T0660_.16.0295a11: 覺。或轉法輪。觀見彼已發淨意樂。於彼十方
T0660_.16.0295a12: 諸佛菩薩。或住苦行。或現等覺及轉法輪。菩
T0660_.16.0295a13: 薩於彼一一信解深心慶喜。迴向阿耨多羅
T0660_.16.0295a14: 三藐三菩提。是名菩薩得無邊願。云何菩
T0660_.16.0295a15: 薩得不驚怖願。謂諸菩薩有新發心。聞甚深
T0660_.16.0295a16: 法。聞於諸佛廣大威徳。聞諸菩薩遊戲神通。
T0660_.16.0295a17: 聞於甚深方便善巧。菩薩聞已不驚不怖作
T0660_.16.0295a18: 是思惟。謂諸如來所證菩提所住境界。成熟
T0660_.16.0295a19: 有情皆無邊量。於彼法中我不能知。諸佛證
T0660_.16.0295a20: 知我應當知。是名菩薩得不驚怖願。云何菩
T0660_.16.0295a21: 薩不疲厭願。謂諸菩薩雖見有情志性頑愚
T0660_.16.0295a22: 又難調伏。於此有情終不疲厭。或有菩薩見
T0660_.16.0295a23: 諸有情志性頑愚難調伏者而生疲厭。由疲
T0660_.16.0295a24: 厭故棄捨有情發如是願。我求生於清淨世
T0660_.16.0295a25: 界。終不用聞如是諸惡有情之名。雖復願生
T0660_.16.0295a26: 清淨世界終不得生。以棄捨有情不成熟故。
T0660_.16.0295a27: 於此義中又聰慧菩薩發如是心。於諸世界
T0660_.16.0295a28: 諸有情中。精進下劣有懈怠者。頑嚚聾瞽如
T0660_.16.0295a29: 彼唖羊。如是有情爲一切佛及諸菩薩觀察
T0660_.16.0295b01: 簡擇及遍有情界中。無般涅槃法者並皆棄
T0660_.16.0295b02: 捨。我今欲令如此有情悉當集會我佛刹中。
T0660_.16.0295b03: 又我欲令此諸有情坐於道場。成阿耨多羅
T0660_.16.0295b04: 三藐三菩提。而此菩薩發如是心思惟之時。
T0660_.16.0295b05: 念念之中諸魔宮殿悉皆震動。又爲一切諸
T0660_.16.0295b06: 佛如來之所稱歎。如是菩薩必定得生清淨
T0660_.16.0295b07: 佛土。又能速疾於阿耨多羅三藐三菩提而
T0660_.16.0295b08: 現等覺。是名菩薩得不疲厭願。云何菩薩得
T0660_.16.0295b09: 圓滿願。謂此菩薩坐道場已摧破魔軍。於阿
T0660_.16.0295b10: 耨多羅三藐三菩提道而現等覺。願既圓滿
T0660_.16.0295b11: 無復更發。善男子。譬如蘇油於其鉢中。平滿
T0660_.16.0295b12: 盛已更不容受。如極微量一滴蘇油。是故説
T0660_.16.0295b13: 名得圓滿願。菩薩如彼盛*蘇油鉢。能於菩
T0660_.16.0295b14: 提現等覺已。願既滿足無復更發一切妙願。
T0660_.16.0295b15: 是名菩薩得圓滿願。善男子。菩薩成就此十
T0660_.16.0295b16: 種法得大願圓滿
T0660_.16.0295b17: 復次善男子。菩薩成就十種法修力圓滿。何
T0660_.16.0295b18: 等爲十。一者他不映蔽修力圓滿。二者不被
T0660_.16.0295b19: 摧伏神力圓滿。三者於福徳力修習圓滿。四
T0660_.16.0295b20: 者於般若力修行圓滿。五者於眷屬力同得
T0660_.16.0295b21: 圓滿。六者於神通力修得圓滿。七者於自
T0660_.16.0295b22: 在力修得圓滿。八者於總持力而得圓滿。九
T0660_.16.0295b23: 者無能改易神變力圓滿。十者他不違越教
T0660_.16.0295b24: 力圓滿。善男子。云何菩薩他不映蔽修力
T0660_.16.0295b25: 圓滿。謂此菩薩一切外道諸異論者不能映
T0660_.16.0295b26: 蔽。是名他不映蔽修力圓滿。云何菩薩不
T0660_.16.0295b27: 被摧伏神力圓滿。謂此菩薩諸有情中。終
T0660_.16.0295b28: 無有能摧菩薩力。是名不被摧伏神力圓滿。
T0660_.16.0295b29: 云何菩薩於福徳力修習圓滿。謂此菩薩修
T0660_.16.0295b30: 習一切世出世間所有福徳。菩提資糧悉皆
T0660_.16.0295c01: 積集。無有少分不圓滿者。是名菩薩於福
T0660_.16.0295c02: 徳力修習圓滿。云何菩薩於般若力修行圓
T0660_.16.0295c03: 滿。謂此菩薩於諸佛法。以正般若而觀見
T0660_.16.0295c04: 之。唯除如來一切種智。非不已證非不了
T0660_.16.0295c05: 知。是名菩薩於般若力修習圓滿。云何菩薩
T0660_.16.0295c06: 於眷屬力同得圓滿。謂此菩薩所有眷屬。於
T0660_.16.0295c07: 戒及見威儀淨命皆悉圓滿。所有眷屬一切
T0660_.16.0295c08: 皆同菩薩所行。是名菩薩於眷屬力同得圓
T0660_.16.0295c09: 滿。云何菩薩於神通力修得圓滿。謂此菩薩
T0660_.16.0295c10: 神通勝力。超諸世間及彼二乘神通境界。菩
T0660_.16.0295c11: 薩樂欲於一毛端安贍部洲乃至四洲。若千
T0660_.16.0295c12: 世界。二千三千大千世界。又復菩薩樂欲
T0660_.16.0295c13: 於一微塵量中安處無量殑伽沙界。如是世
T0660_.16.0295c14: 界若二若三若四若五。或十二十三四五十。
T0660_.16.0295c15: 乃至不可説不可説不可説殑伽沙界。安置
T0660_.16.0295c16: 於一極微塵中。其微塵量不増不減。彼諸世
T0660_.16.0295c17: 界於一微塵中。各各安處不相障礙。其中有
T0660_.16.0295c18: 情亦無嬈亂迫迮之相。是名菩薩於神通力
T0660_.16.0295c19: 修得圓滿。云何菩薩於自在力修得圓滿。謂
T0660_.16.0295c20: 此菩薩意所樂欲。七寶充滿大千世界饒益
T0660_.16.0295c21: 有情。乃至樂欲種種諸寶。於不可説不可説
T0660_.16.0295c22: 界皆得充滿。是名菩薩於自在力修得圓滿。
T0660_.16.0295c23: 云何菩薩於總持力而得圓滿。謂此菩薩乃
T0660_.16.0295c24: 至聞於所不可説不可説數諸佛土中一切
T0660_.16.0295c25: 如來演説正法。義句有異名理不同。菩薩能
T0660_.16.0295c26: 於一刹那中。若一臘縛一牟呼栗多。於義句
T0660_.16.0295c27: 名理領受了知並能修習。是名菩薩於總持
T0660_.16.0295c28: 力而得圓滿。云何菩薩無能改易神變威力
T0660_.16.0295c29: 圓滿。謂此菩薩所有神變。*唯除如來應正等
T0660_.16.0296a01: 覺。一切有情終無有能改易菩薩。是名菩薩
T0660_.16.0296a02: 得無改易神變威力圓滿。云何菩薩得不違
T0660_.16.0296a03: 越教力圓滿。謂此菩薩所有教勅言無有二。
T0660_.16.0296a04: 有情信順無違越者。唯除方便善巧利樂。是
T0660_.16.0296a05: 名菩薩得不違越教力圓滿。善男子。菩薩成
T0660_.16.0296a06: 就此十種法修力圓滿
T0660_.16.0296a07: 復次善男子。菩薩成就十種法得智圓滿。何
T0660_.16.0296a08: 等爲十。一者於補特伽羅無我智得圓滿。二
T0660_.16.0296a09: 者於法無我智得圓滿。三者於無限量智得
T0660_.16.0296a10: 圓滿。四者於三摩地所行境界智得圓滿。五
T0660_.16.0296a11: 者修神變智而得圓滿。六者不攝取智修得
T0660_.16.0296a12: 圓滿。七者觀有情所行智得圓滿。八者於無
T0660_.16.0296a13: 功用智得圓滿。九者諸法相智修得圓滿。十
T0660_.16.0296a14: 者於出世智修得圓滿。云何菩薩於補特伽
T0660_.16.0296a15: 羅無我智圓滿。謂此菩薩隨諸蘊相觀見生
T0660_.16.0296a16: 起。又於諸蘊觀見滅壞。菩薩正觀諸蘊生時
T0660_.16.0296a17: 性不堅固。無實所作即是空性。及正觀察諸
T0660_.16.0296a18: 蘊滅時體性破壞。菩薩如是思惟諸蘊畢竟
T0660_.16.0296a19: 無我。亦無有情。無有命者。無養育者。無補特
T0660_.16.0296a20: 伽羅。愚夫異生執著於我。如是思惟。蘊即非
T0660_.16.0296a21: 我。我即非蘊。然諸蘊中妄執有我。不能了知
T0660_.16.0296a22: 眞實法故。生死流轉猶如旋輪。菩薩如實了
T0660_.16.0296a23: 知諸法。是名菩薩於補特伽羅無我智得圓
T0660_.16.0296a24: 滿。云何菩薩於法無我智得圓滿。謂此菩薩
T0660_.16.0296a25: 如實了知増益損減諸法體性。菩薩又復如
T0660_.16.0296a26: 是思惟。法之與名更互爲客。但由虚妄分別
T0660_.16.0296a27: 安立法及名字。倶無自性依想心量。及隨世
T0660_.16.0296a28: 俗法及名字。更互爲客。非無有體及以作用。
T0660_.16.0296a29: 此依他縁説有法性。待他衆縁而得起故。菩
T0660_.16.0296b01: 薩如實了知一切待縁而起縁盡而滅。是名
T0660_.16.0296b02: 菩薩於法無我智得圓滿。云何菩薩於無限
T0660_.16.0296b03: 量智得圓滿。謂此菩薩無限量智。非初刹那
T0660_.16.0296b04: 起後刹那不起。非此方起餘方不起。以無礙
T0660_.16.0296b05: 智於一切刹那一切方所。而常相續恒遍起
T0660_.16.0296b06: 故。是名菩薩於無限量智得圓滿。云何菩薩
T0660_.16.0296b07: 於三摩地所行境界智得圓滿。謂此菩薩能
T0660_.16.0296b08: 悉了知二乘所得諸三摩地。能悉了知菩薩
T0660_.16.0296b09: 所得諸三摩地。及能了知一切如來諸三摩
T0660_.16.0296b10: 地。又此菩薩亦能了知二乘修習住三摩地。
T0660_.16.0296b11: 及三摩地所行境界。亦能了知一切菩薩住
T0660_.16.0296b12: 三摩地。及三摩地所行境界。亦能了知如來
T0660_.16.0296b13: 所住諸三摩地。及三摩地所行境界。以如來
T0660_.16.0296b14: 力加持菩薩故能了知佛三摩地。菩薩若以
T0660_.16.0296b15: 自所成就異熟果智。即不能知佛三摩地。以
T0660_.16.0296b16: 自成就異熟果智。能悉了知餘三摩地。是名
T0660_.16.0296b17: 菩薩於三摩地所行境界智得圓滿。云何菩
T0660_.16.0296b18: 薩修神變智而得圓滿。謂此菩薩能正了知
T0660_.16.0296b19: 聲聞神變。能正了知縁覺神變。能正了知菩
T0660_.16.0296b20: 薩神變。何況一切有情所有神變而不能知。
T0660_.16.0296b21: 是名菩薩修神變智而得圓滿。云何菩薩不
T0660_.16.0296b22: 攝取智修習圓滿。謂此菩薩所成就智。一切
T0660_.16.0296b23: 外道及諸惡魔。聲聞縁覺不能攝取。是名菩
T0660_.16.0296b24: 薩不攝取智修習圓滿。云何菩薩觀有情所
T0660_.16.0296b25: 行智得圓滿。謂此菩薩以清淨智觀有情界。
T0660_.16.0296b26: 見有情中或未發菩提心。或已發菩提心。或
T0660_.16.0296b27: 得菩提心。或已得菩提心。或住初地乃
T0660_.16.0296b28: 至十地。或已現等覺。或正現等覺轉法輪時。
T0660_.16.0296b29: 或於所化一切已辦入般涅槃。或有聲聞乘
T0660_.16.0296c01: 般涅槃時。或有辟支佛乘般涅槃時。或生善
T0660_.16.0296c02: 趣。或生惡趣菩薩悉見。是名菩薩觀有情所
T0660_.16.0296c03: 行智得圓滿。云何菩薩於無功用智得圓滿。
T0660_.16.0296c04: 謂此菩薩行住去來若動若寂。任運常起無
T0660_.16.0296c05: 功用智。如人睡眠出息入息而無功用。應知
T0660_.16.0296c06: 菩薩無功用智亦復如是。於一切境智起無
T0660_.16.0296c07: 礙。是名菩薩於無功用智得圓滿。云何菩薩
T0660_.16.0296c08: 諸法相智修得圓滿。謂此菩薩了知諸法皆
T0660_.16.0296c09: 同一相。謂能了知一相無相。及諸幻相妄分
T0660_.16.0296c10: 別相。是名菩薩諸法相智修得圓滿。云何菩
T0660_.16.0296c11: 薩出世間智修習圓滿。謂此菩薩得無漏智。
T0660_.16.0296c12: 超過一切世間諸智。是名菩薩出世間智修
T0660_.16.0296c13: 習圓滿。善男子。菩薩成就此十種法得智圓
T0660_.16.0296c14: 滿
T0660_.16.0296c15: 復次善男子。菩薩成就十種法得如大地何
T0660_.16.0296c16: 等爲十。一者廣大無量。二者一切有情之所
T0660_.16.0296c17: 受用。三者捨離恩怨。四者普能承受大法雲
T0660_.16.0296c18: 雨。五者爲諸有情之所依止。六者諸善種子
T0660_.16.0296c19: 之所依處。七者如大寶器。八者如大藥器。九
T0660_.16.0296c20: 者得不傾動。十者得不驚怖。善男子。云何菩
T0660_.16.0296c21: 薩廣大無量。猶如大地周遍廣大無有邊量。
T0660_.16.0296c22: 菩薩如是周遍廣大。福智資糧無有限量。是
T0660_.16.0296c23: 名菩薩得廣大無量。云何菩薩爲一切有情
T0660_.16.0296c24: 之所受用。譬如大地爲種種資具一切有情
T0660_.16.0296c25: 之所受用。菩薩如是攝取彼彼布施持戒忍
T0660_.16.0296c26: 辱精進靜慮般若波羅蜜等。種種資糧爲諸
T0660_.16.0296c27: 有情之所受用。是名菩薩爲一切有情之所
T0660_.16.0296c28: 受用。云何菩薩捨離恩怨。善男子。譬如大地
T0660_.16.0296c29: 平等載育。無恩無怨無瞋無喜種種之想。菩
T0660_.16.0297a01: 薩如是於有情中無有恩怨不生瞋喜。是名
T0660_.16.0297a02: 菩薩捨離恩怨。云何菩薩普能承受大法雲
T0660_.16.0297a03: 雨。譬如大地普能承受廣大雲雨悉皆含容。
T0660_.16.0297a04: 菩薩如是承受如來發起廣大善法雲雨能忍
T0660_.16.0297a05: 能持。是名菩薩普能承受大法雲雨。云何菩
T0660_.16.0297a06: 薩爲諸有情之所依止。善男子。譬如大地爲
T0660_.16.0297a07: 諸有情來去所依。菩薩如是平等普爲一切
T0660_.16.0297a08: 有情往於善趣及向涅槃之所依故。是名菩
T0660_.16.0297a09: 薩爲諸有情之所依止。云何菩薩爲諸善種
T0660_.16.0297a10: 之所依處。善男子。譬如大地能爲一切種子
T0660_.16.0297a11: 依處。菩薩如是能爲有情一切善法種子依
T0660_.16.0297a12: 處。是名菩薩諸善種子之所依處。云何菩薩
T0660_.16.0297a13: 如大寶器。善男子。譬如大地爲諸寶器。能現
T0660_.16.0297a14: 種種諸珍寶故。菩薩如是能現種種諸功徳
T0660_.16.0297a15: 寶。是名菩薩如大寶器。云何菩薩如大藥器。
T0660_.16.0297a16: 善男子。譬如大地一切諸藥依之出現。能除
T0660_.16.0297a17: 世間一切諸病。菩薩如是諸大法藥依之而
T0660_.16.0297a18: 出。所現法藥能滅世間煩惱諸病。是名菩薩
T0660_.16.0297a19: 如大藥器。云何菩薩得不傾動。善男子。譬如
T0660_.16.0297a20: 大地非蚊蚋等力所虧損。世間諸風不能搖
T0660_.16.0297a21: 動。菩薩如是不爲一切有情内外苦惱之所
T0660_.16.0297a22: 傾動。是名菩薩得不傾動。云何菩薩得不驚
T0660_.16.0297a23: 怖。善男子。譬如大地若有諸龍及諸獸王。哮
T0660_.16.0297a24: 吼音聲無有驚怖。菩薩如是聞彼諸魔一切
T0660_.16.0297a25: 外道哮吼音聲不生怖畏。是名菩薩得不驚
T0660_.16.0297a26: 怖。善男子。菩薩成就此十種法得如大地
T0660_.16.0297a27: *佛説寶雨經卷第三
T0660_.16.0297a28:
T0660_.16.0297a29:
T0660_.16.0297b01:
T0660_.16.0297b02:
T0660_.16.0297b03: *佛説寶雨經卷第四
T0660_.16.0297b04:   *唐天竺三藏達摩流支
T0660_.16.0297b05: 復次善男子。菩薩成就十種法得如於水。何
T0660_.16.0297b06: 等爲十。一者隨順善法。二者常能生長一切
T0660_.16.0297b07: 白法。三者歡喜淨信悦樂滋潤。四者令一切
T0660_.16.0297b08: 煩惱相續朽敗。五者自性澄清無濁潔淨。六
T0660_.16.0297b09: 者息滅一切煩惱燒然。七者捨離一切諸欲
T0660_.16.0297b10: 愛渇。八者甚深難度。九者於等不等地方充
T0660_.16.0297b11: 滿。十者息滅一切諸煩惱塵。云何菩薩隨順
T0660_.16.0297b12: 善法。譬如大水若行若流若出。皆能隨順滋
T0660_.16.0297b13: 潤草木。菩薩如是於諸善法。隨順修行隨順
T0660_.16.0297b14: 流布隨順出離。是名菩薩隨順善法。云何菩
T0660_.16.0297b15: 薩能生一切白善之法。善男子。譬如水性能
T0660_.16.0297b16: 生一切草木叢林生已増長。菩薩如是。以三
T0660_.16.0297b17: 摩地水。能生一切菩提分法生已増長。乃至
T0660_.16.0297b18: 能成薩筏若樹。以得一切佛果智樹。所有種
T0660_.16.0297b19: 種諸白善法。令諸有情之所受用。是名菩薩
T0660_.16.0297b20: 能生一切諸白善法。云何菩薩得歡喜淨信
T0660_.16.0297b21: 悦樂滋潤。善男子。譬如於水自性流潤。及能
T0660_.16.0297b22: 令他一切滋潤。菩薩如是常懷淨信。歡喜悦
T0660_.16.0297b23: 樂自性滋潤及能令他一切有情歡喜淨信悦
T0660_.16.0297b24: 樂滋潤。云何歡喜。謂常悕求出世間法。云
T0660_.16.0297b25: 何淨信。謂能歸依於佛法僧。云何悦樂。謂
T0660_.16.0297b26: 彼所有清淨之心而常悦樂。是名菩薩歡喜
T0660_.16.0297b27: 淨信悦樂滋潤。云何菩薩令一切煩惱相續根
T0660_.16.0297b28: 栽皆悉朽敗。善男子。譬如於水能令一切若
T0660_.16.0297b29: 樹若草其根腐敗。菩薩如是以修行所依三
T0660_.16.0297c01: 摩地水。能令一切煩惱根栽相續腐敗。既腐
T0660_.16.0297c02: 敗已煩惱相續體不可得。煩惱臭穢無有餘
T0660_.16.0297c03: 習。是名菩薩令一切煩惱相續根栽皆悉腐
T0660_.16.0297c04: 敗。云何菩薩自性澄清無濁潔淨。善男子。猶
T0660_.16.0297c05: 如於水自性澄清無濁潔淨。云何自性澄清。
T0660_.16.0297c06: 謂能遠離纒及隨眠。云何無濁。謂能遠離貪
T0660_.16.0297c07: 瞋癡故。云何潔淨。能令諸根得潔淨故。是名
T0660_.16.0297c08: 菩薩自性澄清無濁潔淨。云何菩薩息滅一
T0660_.16.0297c09: 切煩惱燒然。善男子。猶如水性於有情熱惱
T0660_.16.0297c10: 及熱時熱處悉令息滅。菩薩如是。能以法水
T0660_.16.0297c11: 息滅有情諸煩惱熱。是名菩薩息滅一切煩
T0660_.16.0297c12: 惱燒然。云何菩薩捨離一切諸欲愛渇。善男
T0660_.16.0297c13: 子。猶如有情爲渇所逼。若得於水即便止渇。
T0660_.16.0297c14: 菩薩如是。一切有情爲彼欲境渇所逼故生諸
T0660_.16.0297c15: 苦惱。菩薩即爲雨大法雨。有情由此離境界
T0660_.16.0297c16: 渇。是名菩薩捨離一切諸愛欲渇。云何菩薩
T0660_.16.0297c17: 甚深難度。善男子。如大深水甚爲難度菩薩
T0660_.16.0297c18: 如是。成就般若圓滿甚深。不爲諸魔一切外
T0660_.16.0297c19: 道之所能度。是名菩薩甚深難度。云何菩薩
T0660_.16.0297c20: 於等不等地方充滿。善男子。如水瀑流。於
T0660_.16.0297c21: 等不等諸地方所皆悉遍滿。菩薩如是法水
T0660_.16.0297c22: *瀑流。於等不等諸有情界遍能充滿。由菩
T0660_.16.0297c23: 薩哀愍諸有情故。發起*瀑流廣大法水而不
T0660_.16.0297c24: 逼迫。諸有情界不同於水。是名菩薩於等不
T0660_.16.0297c25: 等地方充滿云何菩薩息滅一切諸煩惱塵。
T0660_.16.0297c26: 善男子。譬如於水能令一切堅硬地方普皆
T0660_.16.0297c27: 柔軟。及諸塵坌皆能止息。菩薩如是以般若
T0660_.16.0297c28: 所依三摩地水。令諸有情堅*硬染心悉皆柔
T0660_.16.0297c29: 軟。及能息滅煩惱塵坌。是名菩薩息滅一切
T0660_.16.0298a01: 諸煩惱塵。善男子。菩薩成就此十種法。等之
T0660_.16.0298a02: 於水
T0660_.16.0298a03: 復次善男子。菩薩成就十種法。等之於火。何
T0660_.16.0298a04: 等爲十。一者能燒諸煩惱聚。二者能成熟佛
T0660_.16.0298a05: 法。三者能乾諸煩惱泥。四者如大火聚。五者
T0660_.16.0298a06: 如火光明。六者能令驚怖。七者能令安隱。八
T0660_.16.0298a07: 者能令一切有情共得。九者能令供養。十者
T0660_.16.0298a08: 得不輕欺。云何能燒諸煩惱聚。善男子。譬如
T0660_.16.0298a09: 大火能燒一切草木叢林諸穢惡聚。菩薩如
T0660_.16.0298a10: 是以智慧火。能燒一切纒及隨眠貪瞋癡等
T0660_.16.0298a11: 煩惱惡聚。是名菩薩能燒一切諸煩惱聚。云
T0660_.16.0298a12: 何菩薩能成熟佛法。善男子。譬如火性成熟
T0660_.16.0298a13: 一切種種飮食諸藥等物。菩薩如是以内證
T0660_.16.0298a14: 般若。成熟佛法而不退失。是名菩薩成熟佛
T0660_.16.0298a15: 法。云何菩薩能乾諸煩惱泥。善男子。譬如大
T0660_.16.0298a16: 火能乾於泥。菩薩如是悉能乾竭諸煩惱泥。
T0660_.16.0298a17: 是名菩薩能乾一切諸煩惱泥。云何菩薩如
T0660_.16.0298a18: 大火聚。善男子。譬如有人爲極寒苦之所逼
T0660_.16.0298a19: 迫。然大火聚得離寒苦。菩薩如是。若諸有
T0660_.16.0298a20: 情爲煩惱寒苦之所逼迫。以般若火令得銷
T0660_.16.0298a21: 滅。是名菩薩如大火聚。云何菩薩如火光明。
T0660_.16.0298a22: 善男子。譬如有人於雪山頂珉陀羅山頂然
T0660_.16.0298a23: 大火聚。赫奕熾盛光耀周遍一踰繕那。或二
T0660_.16.0298a24: 踰繕那。或三踰繕那。菩薩如是以智慧明。光
T0660_.16.0298a25: 耀周遍百踰繕那。或千踰繕那。或百千踰繕
T0660_.16.0298a26: 那。乃至無量阿僧企耶。諸世界中一切有情。
T0660_.16.0298a27: 皆蒙智光明耀周遍。有情遇此智光明故。破
T0660_.16.0298a28: 壞一切無明黒闇。是名菩薩如火光明。云何
T0660_.16.0298a29: 菩薩能令驚怖。善男子。譬如獸王及諸惡獸。
T0660_.16.0298b01: 見大火聚即生怖畏。既驚怖已捨離於此遠
T0660_.16.0298b02: 至他方。一切魔王及諸魔衆亦復如是。若見
T0660_.16.0298b03: 菩薩心生怖畏。由彼自念威光下劣。捨離菩
T0660_.16.0298b04: 薩遠至餘處。尚不欲聞菩薩之名何況近見。
T0660_.16.0298b05: 是名菩薩能令驚怖。云何菩薩能令安隱。善
T0660_.16.0298b06: 男子。譬如有人在於曠野。飢渇困乏險難艱
T0660_.16.0298b07: 辛迷失方所。見大火聚即往趣之。或遇村落
T0660_.16.0298b08: 或牧牛處。彼人見已。遠離一切所有怖畏心
T0660_.16.0298b09: 得安隱。有情亦爾。在於生死曠野。險難飢渇
T0660_.16.0298b10: 困乏迷失正路。見菩薩已遠離一切煩惱驚
T0660_.16.0298b11: 怖心得安隱。是名菩薩能令安隱。云何菩薩
T0660_.16.0298b12: 能令一切有情共得。善男子。譬如火聚温煖
T0660_.16.0298b13: 勢力。一切有情之所共得。若王王等及旃
T0660_.16.0298b14: 羅子皆共得之。菩薩亦爾。所有恩力一切有
T0660_.16.0298b15: 情。若王王等及旃荼羅子。皆共得之。是名
T0660_.16.0298b16: 菩薩能令一切有情共得。云何菩薩能令供
T0660_.16.0298b17: 養。善男子。譬如火聚能令人間城邑聚落事
T0660_.16.0298b18: 火婆羅門刹帝利等之所供養。菩薩亦爾。應
T0660_.16.0298b19: 爲世間天人阿素洛等。猶如佛想而皆供養。
T0660_.16.0298b20: 是名菩薩能令供養。云何菩薩得不輕欺。善
T0660_.16.0298b21: 男子。如微小火不可輕欺以性能燒故。菩薩
T0660_.16.0298b22: 亦爾。住解行位初學大乘。雖未能有廣大威
T0660_.16.0298b23: 力。一切世間天人阿素洛等終不輕慢。何以
T0660_.16.0298b24: 故。世間天龍藥叉健達縛阿素洛等。了知菩
T0660_.16.0298b25: 薩不久坐於菩提道場。當成阿耨多羅三藐
T0660_.16.0298b26: 三菩提。是名菩薩得不輕欺。善男子。菩薩成
T0660_.16.0298b27: 就此十種法。得如於火
T0660_.16.0298b28: 復次善男子。菩薩成就十種法。等如於風何
T0660_.16.0298b29: 等爲十。一者等於風行無有處所。二者等風所
T0660_.16.0298c01: 行究竟不盡。三者能得摧破有情我慢山峯。
T0660_.16.0298c02: 四者能得起於大法雲雨。五者能得除滅一
T0660_.16.0298c03: 切有情煩惑熱惱。六者能普施與一切有情等
T0660_.16.0298c04: 流淨法。出息入息活命善巧。七者能持無量
T0660_.16.0298c05: 大法雲雨。八者能得安立最勝大法。一切宮
T0660_.16.0298c06: 殿種種莊嚴。九者能於衆會決定演説種種
T0660_.16.0298c07: 妙法。猶如風吹諸劫波樹。適意之花如雨而
T0660_.16.0298c08: 下。十者於阿僧祇劫。積集無量清淨法輪。及
T0660_.16.0298c09: 三摩地解脱總持。於彼大海蘇迷盧山。輪圍
T0660_.16.0298c10: 山等之所圍遶衆會之處。若有衆生堪應調
T0660_.16.0298c11: 伏可成熟者。發智風輪轉滅所依一切無餘。
T0660_.16.0298c12: 善男子。云何等於風行無有處所。善男子。譬
T0660_.16.0298c13: 如風行於一切處無有住著亦無處所。無所
T0660_.16.0298c14: 依止亦無色相能作自事。謂令一切宮室蘇
T0660_.16.0298c15: 迷盧山及諸海等有所動搖。皆得成辦能令
T0660_.16.0298c16: 他見。菩薩亦復如是。行一切處得無所著。何
T0660_.16.0298c17: 者是一切處。謂蘊界處。一切法中蘊。謂色蘊
T0660_.16.0298c18: 受蘊想蘊行蘊識蘊。界謂眼界色界眼識界。
T0660_.16.0298c19: 耳界聲界耳識界。鼻界香界鼻識界。舌界味
T0660_.16.0298c20: 界舌識界。身界觸界身識界。意界法界意識
T0660_.16.0298c21: 界。處謂眼處色處耳處聲處鼻處香處舌處味
T0660_.16.0298c22: 處身處觸處意處法處。菩薩又於世出世法。
T0660_.16.0298c23: 一切天人富貴熾盛。轉輪聖王。釋梵護世大
T0660_.16.0298c24: 自在天。及聲聞縁覺諸地菩薩。乃至一切智
T0660_.16.0298c25: 中於此諸處得無所著。又能遠離非有非無。
T0660_.16.0298c26: 非一性。非異性。非眞實性。非虚妄性等。無量
T0660_.16.0298c27: 分別之所分別。以無有所縁故。然菩薩所行
T0660_.16.0298c28: 解脱無礙。復能示現普遍十方無量無邊諸
T0660_.16.0298c29: 世界中。現作釋梵護世等身。爲欲饒益一切
T0660_.16.0299a01: 有情行一切處。經於多劫終不可見由離邊
T0660_.16.0299a02: 際故。以法性身遠離分別所分別故。善男子。
T0660_.16.0299a03: 是名菩薩等於風行無有處所。善男子。云何
T0660_.16.0299a04: 菩薩等風所行究竟不盡。善男子。如風順行
T0660_.16.0299a05: 無量世界。能吹諸物速疾迴轉各有所作。菩
T0660_.16.0299a06: 薩亦爾。如風觸物速疾行於一切方所究竟
T0660_.16.0299a07: 不盡。謂能行於一切如來道場衆會。及諸菩
T0660_.16.0299a08: 薩道場衆會。又於一切世間所有宮室之中。
T0660_.16.0299a09: 普遍安立宣暢演説。周遍觀察世俗勝義無
T0660_.16.0299a10: 量諸法。是名菩薩等風所行究竟不盡。善男
T0660_.16.0299a11: 子。云何菩薩能得摧破一切有情我慢山峯。
T0660_.16.0299a12: 善男子。譬如風吹能令曼陀羅山峯林。低屈
T0660_.16.0299a13: 摧折墮落菩薩亦爾。如彼風吹能令有情我
T0660_.16.0299a14: 慢憍醉縱逸峯林摧折墮落。何者名爲我慢
T0660_.16.0299a15: 山峯。謂諸有情。恃己所有色力等相。受用自
T0660_.16.0299a16: 在長壽無病能得活命。工巧多聞聰明智慧。
T0660_.16.0299a17: 有勝眷屬言辭辯了令衆樂聞。由是憍醉自
T0660_.16.0299a18: 讃。已能菩薩爲欲摧破有情我慢山峯故。能
T0660_.16.0299a19: 示現色力之相受用等事。最勝自在過於彼
T0660_.16.0299a20: 人。爲説正法摧破有情我慢高山。悉能安置
T0660_.16.0299a21: 清淨善處。是名菩薩能得摧破我慢山峯。善
T0660_.16.0299a22: 男子。云何菩薩能得起於大法雲雨。善男子。
T0660_.16.0299a23: 譬如風力周遍四方發起大雲。其雲如輪有
T0660_.16.0299a24: 種種色。雷音遠震如海中聲。美妙明朗甚深
T0660_.16.0299a25: 柔軟。又出種種音樂歌聲能令悦意。電光爲
T0660_.16.0299a26: 鬘莊嚴晃燿。晝夜恒常而雨大雨。又雨種種
T0660_.16.0299a27: 諸寶之雨。流霔周遍彌覆百千倶胝那庾多
T0660_.16.0299a28: 界。令諸有情歡喜悦樂。又令世間一切草木
T0660_.16.0299a29: 叢林苗稼皆得生長。菩薩亦爾。以大悲爲
T0660_.16.0299b01: 風。發起十方無邊世界。種種身相以之爲雲。
T0660_.16.0299b02: 所出光明晃耀殊勝色相顯現。如彼電鬘光
T0660_.16.0299b03: 飾嚴淨。爲諸有情之所愛樂。出大音聲説眞
T0660_.16.0299b04: 實法。猶如雷震美聲深遠。言*辭差別有六萬
T0660_.16.0299b05: 種。以此音聲爲盡虚空周遍法界一切有情
T0660_.16.0299b06: 雨大法雨。覆護一切世界有情在於惡趣。及
T0660_.16.0299b07: 諸無暇受苦之者皆令離苦。復能加持此諸
T0660_.16.0299b08: 有情。安置一切嚴淨世界。然皆令得最勝喜
T0660_.16.0299b09: 悦。生安樂心富貴熾盛。令得種種相好圓光。
T0660_.16.0299b10: 其光清淨分明晃耀。又於一切諸法會中。以
T0660_.16.0299b11: 法雨水灌人天頂。令得最勝歡喜悦樂。成就
T0660_.16.0299b12: 圓滿一切世間。及出世間諸白淨法。皆令生
T0660_.16.0299b13: 長如彼雲雨。能令藥草叢林苗稼皆得生長。
T0660_.16.0299b14: 是名菩薩能廣發起大法雲雨。善男子。云何
T0660_.16.0299b15: 菩薩能得除滅一切有情煩惑熱惱。善男子。
T0660_.16.0299b16: 如風吹撃諸雲藏時。周遍流注清淨香雨能
T0660_.16.0299b17: 作清涼。除滅有情一切熱惱。菩薩亦爾。大悲
T0660_.16.0299b18: 爲風以正法爲水。清淨戒香及不空願香饒
T0660_.16.0299b19: 益有情。謂親近菩薩同居之時。若聞説法若
T0660_.16.0299b20: 見若觸皆蒙獲益。是名菩薩不空願香。以此
T0660_.16.0299b21: 無上和合香水。能令惡趣一切有情貪瞋癡
T0660_.16.0299b22: 等。邪見惡行貧窮困苦。於其境界所愛乖離
T0660_.16.0299b23: 非愛和合。起非法貪能生衆病。如是熱惱皆
T0660_.16.0299b24: 得銷滅。又能置於無憂惱地。是名菩薩能得
T0660_.16.0299b25: 銷滅一切世間煩惱炎熱。云何菩薩能普施
T0660_.16.0299b26: 與一切有情等流淨法。出息入息活命善巧。
T0660_.16.0299b27: 善男子。如因風力有出入息。能令一切有情
T0660_.16.0299b28: 活命。菩薩亦爾。如彼風力能施一切白淨之
T0660_.16.0299b29: 法。能與種種富貴滿足。能令有情各得歡
T0660_.16.0299c01:
T0660_.16.0299c02: 復次善男子。譬如風力廣能安立一切世界
T0660_.16.0299c03: 種種莊嚴。謂風能持金剛輪等。七寶洲海。
T0660_.16.0299c04: 輪圍山。大輪圍山。四大洲渚。蘇迷盧山。大
T0660_.16.0299c05: 蘇迷盧山。及餘寶山香山雪山。帝釋宮殿。
T0660_.16.0299c06: 贍部洲等。及小千中千大千世界。菩薩亦爾。
T0660_.16.0299c07: 大悲爲風。謂能施與周遍十方一切有情諸
T0660_.16.0299c08: 福徳聚。悉令生長安立成就。如因風力成就
T0660_.16.0299c09: 雪山。菩薩施與世間福田。應知亦爾。如風成
T0660_.16.0299c10: 就四大洲渚蘇迷盧山等。菩薩成就聲聞。應
T0660_.16.0299c11: 知亦爾。如風能持小千世界。菩薩能成辟支
T0660_.16.0299c12: 佛果。應知亦爾。如風成立中千世界。如
T0660_.16.0299c13: 成立菩薩乘果。當知亦爾。如風成立大千世
T0660_.16.0299c14: 界。菩薩如是成如來身百福之相。出過一切
T0660_.16.0299c15: 世間一切世界。甚深清淨究竟圓滿遍虚空
T0660_.16.0299c16: 界。聞佛名稱一切供養。於一切時安立三摩
T0660_.16.0299c17: 呬多常住現前。應知亦爾。如風能成諸大海
T0660_.16.0299c18: 水。菩薩能成三摩地海。應知亦爾。如風成
T0660_.16.0299c19: 立小中大洲及諸山等。菩薩成就諸陀羅尼。
T0660_.16.0299c20: 以方便成熟諸弟子衆及一切有情。應知亦
T0660_.16.0299c21: 爾。如風成立帝釋宮殿。菩薩能成清淨佛刹
T0660_.16.0299c22: 功徳莊嚴。應知亦爾。如風能成劫波樹林。菩
T0660_.16.0299c23: 薩成就諸地波羅蜜多及三摩地。神通自在
T0660_.16.0299c24: 諸陀羅尼。三明智光現正等覺力。及無畏不
T0660_.16.0299c25: 共大悲。於一切法最勝自在。應知亦爾。善男
T0660_.16.0299c26: 子。何者名爲諸佛世尊百福之相。善男子。譬
T0660_.16.0299c27: 如十方一一方面。如阿僧企耶殑伽河沙世
T0660_.16.0299c28: 界。其中所有一切有情。一一成就十三千大
T0660_.16.0299c29: 千世界中所有輪王福徳之聚。彼諸有情成
T0660_.16.0300a01: 就如是福徳之聚。總爲一聚成一大轉輪王
T0660_.16.0300a02: 福徳之量。於其東方過前所説世界數量。復
T0660_.16.0300a03: 有世界數量如前。其世界中所有衆生。一
T0660_.16.0300a04: 一成就如前所説一大輪王福徳之量。如是
T0660_.16.0300a05: 次第。南西北方四維上下亦復如是。乃至
T0660_.16.0300a06: 盡彼虚空界中一切世界。所有衆生一一成
T0660_.16.0300a07: 就如前所説一大輪王福徳之量。善男子。假
T0660_.16.0300a08: 使十方一一方面。如阿僧企耶殑伽河沙世
T0660_.16.0300a09: 界。其中所有一切有情。一一成就十三千大
T0660_.16.0300a10: 千世界中所有帝釋福徳之聚。彼諸有情所
T0660_.16.0300a11: 成如是帝釋福徳之聚。以此福聚合成一大
T0660_.16.0300a12: 帝釋福徳之量。於其東方過前所説世界數
T0660_.16.0300a13: 量。復有世界數量如前。其世界中所有衆生。
T0660_.16.0300a14: 一一成就如前所説一大帝釋福徳之量。如
T0660_.16.0300a15: 是次第南西北方四維上下亦復如是。乃至
T0660_.16.0300a16: 盡彼虚空界中一切世界所有衆生。一一成
T0660_.16.0300a17: 就如前所説福徳之量。善男子。譬如十方一
T0660_.16.0300a18: 一方面。如阿僧企耶殑伽河沙世界。其中所
T0660_.16.0300a19: 有一切有情。一一成就十三千大千世界中
T0660_.16.0300a20: 所有梵王福徳之聚。彼諸有情所成如是梵
T0660_.16.0300a21: 王福徳之量總爲一聚。以是福聚合成一
T0660_.16.0300a22: 大梵王福徳之量。於其東方過前所説世界
T0660_.16.0300a23: 數量。復有世界數量如前。其世界中所有衆
T0660_.16.0300a24: 生。一一成就如前所説一大梵王福徳之量。
T0660_.16.0300a25: 如是次第南西北方四維上下。亦復如是。乃
T0660_.16.0300a26: 至盡彼虚空界中所有衆生。一一成就如前
T0660_.16.0300a27: 所説一大梵王福徳之量。善男子。以如是算
T0660_.16.0300a28: 數世界所有衆生成就聲聞及辟支佛。證得
T0660_.16.0300a29: 十地大智光明法雲灌頂。成十自在諸大菩
T0660_.16.0300b01: 薩福聚之量。亦復如是。善男子。總以如是十
T0660_.16.0300b02: 方三世盡虚空際一切世界所有衆生微塵數
T0660_.16.0300b03: 等。以彼如是一切種類若干有情福徳之聚。
T0660_.16.0300b04: 如是積數滿於百倍。成就如來一毛孔中福
T0660_.16.0300b05: 徳之聚。以彼如來一切毛孔福徳之聚。如是
T0660_.16.0300b06: 積數滿十阿僧企耶。百千倍數。成就八十隨
T0660_.16.0300b07: 好之中一隨好福徳之量。以彼一切隨好福
T0660_.16.0300b08: 徳。如是積數滿十不可説不可説倍。成就如
T0660_.16.0300b09: 來二十九相。如是積數滿十不可説不可説倶
T0660_.16.0300b10: 胝倍。成就如來眉間白毫之相。其白毫相光
T0660_.16.0300b11: 明嚴淨。過於圓滿清淨月輪其量千倍。如是
T0660_.16.0300b12: 積數滿十不可説不可説千倶胝倍。成就如
T0660_.16.0300b13: 來無觀頂相。其無觀頂相烏瑟膩沙之所莊
T0660_.16.0300b14: 嚴。出過世間所有積數滿十不可説不可説
T0660_.16.0300b15: 倶胝那庾多數百千倍。成就如來梵音聲相。
T0660_.16.0300b16: 其佛所出梵音聲相有六萬分。任運自在能
T0660_.16.0300b17: 種種説。詞韻和雅一切世間無不等聞。復
T0660_.16.0300b18: 令衆生歡喜滿足。善男子。是名諸佛百福之
T0660_.16.0300b19: 相。善男子。如來以是無盡福智資糧。普遍之
T0660_.16.0300b20: 所莊嚴。令一切有情而得受用。善男子。若於
T0660_.16.0300b21: 十方遍於法界盡虚空性。諸世界中所有衆
T0660_.16.0300b22: 生。悉住第十法雲之地。皆得種種殊勝三業
T0660_.16.0300b23: 之所莊嚴。於十自在中能得自在。以贍部洲
T0660_.16.0300b24: 金而爲諸器。種種諸寶之所莊嚴量如虚空。
T0660_.16.0300b25: 其數等於殑伽河沙。以此寶器盛取如來一
T0660_.16.0300b26: 毛孔中福徳之聚。於一刹那盛取而去。盡未
T0660_.16.0300b27: 來際盛而復往。如來一毛孔中福徳之聚不
T0660_.16.0300b28: 増不減。善男子。一切如來百福體相不可思
T0660_.16.0300b29: 議。何者諸地有十二種。一未發菩提心地。二
T0660_.16.0300c01: 極喜地。三離垢地。四發光地。五焔慧地。六極
T0660_.16.0300c02: 難勝地。七現前地。八遠行地。九不動地。十善
T0660_.16.0300c03: 慧地。十一法雲地。十二普光明佛地。何者是
T0660_.16.0300c04: 初未發菩提心地。謂此菩薩出過一切愚夫
T0660_.16.0300c05: 所行滅壞之法。勝於一切三界人天釋梵護
T0660_.16.0300c06: 世聲聞縁覺。超過一切世間所得殊勝。三業
T0660_.16.0300c07: 種種莊嚴之所莊嚴。圓光晃耀十方無邊一
T0660_.16.0300c08: 切世界。由精進力一刹那中。於阿僧企耶諸
T0660_.16.0300c09: 世界中。來而復往無有障礙。於一切世界四
T0660_.16.0300c10: 大洲中。普現蓮花爲大光明。寶網莊嚴以承
T0660_.16.0300c11: 其足。於千世界中。莊嚴寶座無量無邊。精
T0660_.16.0300c12: 勤修行毘鉢舍那。善能了知一切諸法。於所
T0660_.16.0300c13: 縁境無有障礙。意所喜樂能現十種廣大瑞
T0660_.16.0300c14: 相。乃至示現阿僧企耶極大瑞相。得不退轉
T0660_.16.0300c15: 來往諸方而無障礙。放不思議大光明網。而
T0660_.16.0300c16: 能莊嚴無量佛刹。善巧神變。於不可説諸世
T0660_.16.0300c17: 界中。示現能作無量無邊世界之主。似佛影
T0660_.16.0300c18: 身爲主。自在承受灌頂爲大施主。能於一
T0660_.16.0300c19: 切世出世間。雨於無量法寶光明作大祠曾。
T0660_.16.0300c20: 如雲普遍周匝施與。終無限礙廣大莊嚴。能
T0660_.16.0300c21: 令見者之所愛樂。隨順一切世間有情意樂
T0660_.16.0300c22: 滿足。又能震動阿僧企耶一切世界往返遊
T0660_.16.0300c23: 行。哀愍無邊諸惡趣等一切有情。復能供養
T0660_.16.0300c24: 無邊諸佛。於一切法門悉能受持。又於阿僧
T0660_.16.0300c25: 企耶諸三摩地。總持解脱神通智明。常能遊
T0660_.16.0300c26: 愛樂無邊諸法苑樂無所悕望。於無邊數
T0660_.16.0300c27: 倶胝大劫。得無功用離分別喜及増上光明。
T0660_.16.0300c28: 經於無量倶胝那庾多百千蓮花數劫。入於
T0660_.16.0300c29: 大乘種種修習利他之行。攝取出離福智資
T0660_.16.0301a01: 糧。由昔行因有無量種。今得増長百千數倍。
T0660_.16.0301a02: 以此増上最極増上信解法性。於無間時得
T0660_.16.0301a03: 初地位。此是菩薩未發證性菩提心地。善男
T0660_.16.0301a04: 子。譬如轉輪聖王。已得超過人中色相。而未
T0660_.16.0301a05: 能得過於諸天淨妙色相。菩薩如是。已得超
T0660_.16.0301a06: 過一切世間聲聞辟支佛地。未得勝義菩薩
T0660_.16.0301a07: 之地
T0660_.16.0301a08: 復次普光明佛地者。證離中邊無復餘垢。於
T0660_.16.0301a09: 一切法而得自在。一刹那中普遍觀察一切
T0660_.16.0301a10: 有情。獲得一切義利之相
T0660_.16.0301a11: 復次云何名爲諸三摩地。謂諸菩薩證三摩
T0660_.16.0301a12: 地。有其十種。一涌出寶三摩地。二善住三摩
T0660_.16.0301a13: 地。三不動三摩地。四不退三摩地。五寶積三
T0660_.16.0301a14: 摩地。六日光三摩地。七一切義成三摩地。
T0660_.16.0301a15: 八智炬三摩地。九現在佛前住三摩地。十健
T0660_.16.0301a16: 行三摩地。是諸菩薩證三摩地。無量無邊。以
T0660_.16.0301a17: 如是等而爲上首
T0660_.16.0301a18: 復次菩薩。陀羅尼有十二種。一灌頂陀羅尼。
T0660_.16.0301a19: 二有智者陀羅尼。三音聲清淨陀羅尼。四無
T0660_.16.0301a20: 篋陀羅尼。五無邊旋陀羅尼。六海印陀羅
T0660_.16.0301a21: 尼。七辯峯陀羅尼。八蓮花莊嚴陀羅尼。九入
T0660_.16.0301a22: 無著門陀羅尼。十決定入無礙解陀羅尼。十
T0660_.16.0301a23: 一諸佛莊嚴神變陀羅尼。十二成就佛身無
T0660_.16.0301a24: 邊色相出現於世陀羅尼。是諸菩薩證陀羅
T0660_.16.0301a25: 尼。無量無邊。以如是等而爲上首。云何菩薩
T0660_.16.0301a26: 六種神通。一天眼智通。二天耳智通。三他心
T0660_.16.0301a27: 智通。四宿住隨念智通。五神境智通。六漏盡
T0660_.16.0301a28: 智通。云何菩薩十種自在。一命自在。由此壽
T0660_.16.0301a29: 命經於無量阿僧企耶能持令住。二心自在。
T0660_.16.0301b01: 由心自在調伏方便。入不可説諸三摩地。能
T0660_.16.0301b02: 得自在三財自在。由此示現一切世間莊嚴
T0660_.16.0301b03: 妙飾。四業自在。能隨諸業及於異熟而示現
T0660_.16.0301b04: 之。五生自在。能於一切世界示現受生。六勝
T0660_.16.0301b05: 解自在。謂能示現諸佛身相。於諸世界充滿
T0660_.16.0301b06: 令見。七願自在。謂隨於彼非時非刹能現等
T0660_.16.0301b07: 覺。八神通自在。於一切世界示現無邊種種
T0660_.16.0301b08: 神變。九法自在。謂能於彼離中邊法門明了
T0660_.16.0301b09: 顯現。十智自在。謂於一刹那中。遍能了知三
T0660_.16.0301b10: 世如來。十力無畏無礙解脱。佛不共法諸相
T0660_.16.0301b11: 隨好。復能示現無上等覺。又於一刹那中。能
T0660_.16.0301b12: 遍了知三世諸佛。一切刹土極微塵數。又能
T0660_.16.0301b13: 示現起一切智現正等覺。成就種種具足最
T0660_.16.0301b14: 勝。此是菩薩十種自在。云何菩薩十力。一意
T0660_.16.0301b15: 樂力。二増上意樂力。三加行力。四般若力。五
T0660_.16.0301b16: 願力。六修行力。七乘力。八神通力。九菩提
T0660_.16.0301b17: 力。十能轉法輪力。云何菩薩四無所畏。一聞
T0660_.16.0301b18: 陀羅尼受持讀誦。演説其義得無所畏。二由
T0660_.16.0301b19: 證無我。不惱亂他及不現惡相。倶生無過守
T0660_.16.0301b20: 護威儀。三業清淨得無所畏。三以般若而爲
T0660_.16.0301b21: 方便。善能通達所受持法常不忘失。又能示
T0660_.16.0301b22: 現不爲放逸。令諸有情出離清淨無有障礙
T0660_.16.0301b23: 得無所畏。四不於餘乘而求出離。終不忘失
T0660_.16.0301b24: 一切智心。能得圓滿種種自在。方便利益一
T0660_.16.0301b25: 切有情得無所畏。是名菩薩四無所畏。云何
T0660_.16.0301b26: 菩薩十八不共法。一諸菩薩行施不隨他教。
T0660_.16.0301b27: 二持戒不隨他教。三修忍不隨他教。四精進
T0660_.16.0301b28: 不隨他教。五靜慮不隨他教。六般若不隨他
T0660_.16.0301b29: 教。七行於攝事能攝一切有情。八能解迴
T0660_.16.0301c01: 向。九方便善巧爲主自在。令一切有情有所
T0660_.16.0301c02: 修行。復能示現於最上乘而得出離。十不退
T0660_.16.0301c03: 大乘。十一善能示現。於生死涅槃而得安樂。
T0660_.16.0301c04: 言音善巧能隨世俗文同義異。十二智爲前
T0660_.16.0301c05: 導。雖現前起種種受生。而無所作離諸過失。
T0660_.16.0301c06: 十三具足十善身語意業。十四爲攝諸有情
T0660_.16.0301c07: 恒不捨離。常能忍受一切苦蘊。十五能爲示
T0660_.16.0301c08: 現一切世間之所愛樂。十六雖於衆多苦惱
T0660_.16.0301c09: 愚夫及聲聞中住。而不忘失一切智心。如
T0660_.16.0301c10: 寶堅固清淨莊嚴。十七若受一切法王位時。
T0660_.16.0301c11: 以繒及水繋灌其頂。十八能不捨離諸佛正
T0660_.16.0301c12: 法示現悕求。是名菩薩十八不共之法
T0660_.16.0301c13: *佛説寶雨經卷第四
T0660_.16.0301c14:
T0660_.16.0301c15:
T0660_.16.0301c16:
T0660_.16.0301c17: *佛説寶雨經卷第五
T0660_.16.0301c18:   *唐天竺三藏達摩流支
T0660_.16.0301c19: 善男子。云何名爲如來十力。一處非處智
T0660_.16.0301c20: 力。二去來現在異熟業因要期智力。三種種
T0660_.16.0301c21: 勝解智力。四種種界智力。五根勝劣智力。六
T0660_.16.0301c22: 遍趣行智力。七一切靜慮解脱三摩地三摩
T0660_.16.0301c23: 鉢底出離雜染清淨智力。八宿住隨念智力。
T0660_.16.0301c24: 九生死智力。十漏盡智力。是名如來十種智
T0660_.16.0301c25: 力。云何如來四無所畏。一諸法現等覺無畏。
T0660_.16.0301c26: 二一切漏盡智無畏。三障法不虚決定授記
T0660_.16.0301c27: 無畏。四具足修行證於出離無畏。是名如來
T0660_.16.0301c28: 四無所畏。云何十八佛不共法。一如來無有
T0660_.16.0301c29: 誤失。二無卒暴音三無忘失念。四無不定心。
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