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月燈三昧經 (No. 0639_ 那連提耶舍譯 ) in Vol. 15

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T0639_.15.0599a01:     於佛世尊所 爲菩提故施
T0639_.15.0599a02:     雖有施此供 餘供復勝此
T0639_.15.0599a03:     若能知法空 便能捨身命
T0639_.15.0599a04:     我今説實語 大王願諦聽
T0639_.15.0599a05:     并及此衆會 一切聽我言
T0639_.15.0599a06:     若我審決定 得成無上者
T0639_.15.0599a07:     如此實不虚 令地六種動
T0639_.15.0599a08:     説於此語時 大地便震動
T0639_.15.0599a09:     見於希有事 諸天大歡喜
T0639_.15.0599a10:     人天歡喜已 發於菩提心
T0639_.15.0599a11:     無量難思衆 皆趣無上智
T0639_.15.0599a12:     安隱徳比丘 利益一切衆
T0639_.15.0599a13:     安處億衆生 置於無上智
T0639_.15.0599a14:     以此實法言 推體皆無實
T0639_.15.0599a15:     此語審不虚 令臂還如故
T0639_.15.0599a16:     若此法審實 安隱名亦無
T0639_.15.0599a17:     十方悉推求 空故不可得
T0639_.15.0599a18:     諸法猶如響 聲出於其中
T0639_.15.0599a19:     求聲不可得 如是知諸法
T0639_.15.0599a20:     畢竟了達者 於空無所畏
T0639_.15.0599a21:     彼人語眞實 相火不能燒
T0639_.15.0599a22:     所有世衆生 天人夜叉龍
T0639_.15.0599a23:     一切智威力 悉令悟寂定
T0639_.15.0599a24:     若人及與天 所有世苦難
T0639_.15.0599a25:     不退轉威徳 一切速能壞
T0639_.15.0599a26:     説於此語時 身臂還如本
T0639_.15.0599a27:     安隱徳比丘 身相具莊嚴
T0639_.15.0599a28:     諸天千億數 住淨虚空中
T0639_.15.0599a29:     信心以曼陀 散彼比丘身
T0639_.15.0599b01:     此皆過人花 遍滿閻浮界
T0639_.15.0599b02:     天女億那由 伎樂諸歌詠
T0639_.15.0599b03:     安隱徳比丘 作大師子吼
T0639_.15.0599b04:     牟尼如來尊 令餘億佛土
T0639_.15.0599b05:     各各於己刹 彼清淨大士
T0639_.15.0599b06:     安隱徳比丘 傳説其名號
T0639_.15.0599b07:     比丘比丘尼 清信士男女
T0639_.15.0599b08:     天龍及夜叉 乾闥緊羅等
T0639_.15.0599b09:     彼聞決定業 安隱得離垢
T0639_.15.0599b10:     信心求道者 其數如恒沙
T0639_.15.0599b11:     安隱徳比丘 聰慧得自在
T0639_.15.0599b12:     爲於佛智故 然臂不爲憂
T0639_.15.0599b13:     彼人於千刹 變身如恒沙
T0639_.15.0599b14:     臂光遍照曜 猶如劫盡火
T0639_.15.0599b15:     雨以衆香末 遍滿一切土
T0639_.15.0599b16:     下至於大地 上天悉來集
T0639_.15.0599b17:     一切供養具 莊嚴於此刹
T0639_.15.0599b18:     其地滿眞珠 供養安隱徳
T0639_.15.0599b19:     一切衆寶花 莊嚴於此刹
T0639_.15.0599b20:     龍雨妙眞珠 供養安隱徳
T0639_.15.0599b21:     復以一切寶 嚴飾於此刹
T0639_.15.0599b22:     龍雨寶莊嚴 爲供安隱徳
T0639_.15.0599b23:     最勝釋師子 住於耆闍山
T0639_.15.0599b24:     於諸比丘前 而作師子吼
T0639_.15.0599b25:     安隱徳我是 徳音是彌勒
T0639_.15.0599b26:     於彼千億劫 共修菩提行
T0639_.15.0599b27:     時見持戒者 安隱徳智慧
T0639_.15.0599b28:     無量諸女人 悉變爲男子
T0639_.15.0599b29:     諸佛悉授記 終無有疑惑
T0639_.15.0599c01:     彼速得成就 證世自然智
T0639_.15.0599c02:     聞於此經已 説決定功徳
T0639_.15.0599c03:     於己不生著 應學如是法
T0639_.15.0599c04: 月燈三昧經卷第七
T0639_.15.0599c05:
T0639_.15.0599c06:
T0639_.15.0599c07:
T0639_.15.0599c08: 月燈三昧經卷第八
T0639_.15.0599c09:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0599c10: 童子。是以菩薩摩訶薩。爲欲樂求是三昧
T0639_.15.0599c11: 故。應修善根。行於法施。或行財施。以此檀
T0639_.15.0599c12: 度。以四種迴向而迴向之。何等爲四。一者過
T0639_.15.0599c13: 去諸佛善巧方便。得阿耨多羅三藐三菩提。
T0639_.15.0599c14: 願我亦得是善方便。以此善根迴向菩提。
T0639_.15.0599c15: 是名第一迴向。二者於善知識所。聞説如是
T0639_.15.0599c16: 善巧方便。受持讀誦而修學之。以此方便。
T0639_.15.0599c17: 令我得成無上菩提。願我長夜恒得値遇。以
T0639_.15.0599c18: 斯善根而迴向之。是名第二迴向。三者願我
T0639_.15.0599c19: 所得資財。共一切衆生受用。以此善根而迴
T0639_.15.0599c20: 向之。是名第三迴向。四者願我己身一切生
T0639_.15.0599c21: 處得財得法。攝護利益一切衆生。願我常得
T0639_.15.0599c22: 如是之身。以此善根而迴向之。是名第四迴
T0639_.15.0599c23: 向。童子。以此四種迴向。應以一切善根而迴
T0639_.15.0599c24: 向之。復次童子。菩薩摩訶薩求是三昧故。若
T0639_.15.0599c25: 在家若出家。以不諂曲心。奉事持戒人。若有
T0639_.15.0599c26: 能持是三昧者。若出家若在家。是人若遇病
T0639_.15.0599c27: 苦垂困。若能以己身分肉血除彼患者。若有
T0639_.15.0599c28: 成就増上信心。菩薩以不動心及清淨心。應
T0639_.15.0599c29: 當給施。童子。乃往過去過阿僧祇阿僧祇
T0639_.15.0600a01: 無量無邊不可稱不可量廣大不可思議劫。
T0639_.15.0600a02: 爾時有佛。號曰不可思議願勝起王佛如來
T0639_.15.0600a03: 應供正遍知明行足善逝世間解無上士調御
T0639_.15.0600a04: 丈夫天人師佛世尊。彼佛如來應正遍知。
T0639_.15.0600a05: 即於是日得成阿耨多羅三藐三菩提。變作
T0639_.15.0600a06: 無量無邊應化諸佛而爲説法。善能調伏無
T0639_.15.0600a07: 量衆生。安置無漏阿羅漢道。亦復建立無
T0639_.15.0600a08: 量衆生。阿耨多羅三藐三菩提得不退轉。是
T0639_.15.0600a09: 不思議願勝起王如來。即於此日壽盡入
T0639_.15.0600a10: 無餘涅槃。正法住世八萬四千億那由他百
T0639_.15.0600a11: 千歳。童子。是不可思議願勝起王佛。正法
T0639_.15.0600a12: 滅後。於末世時乃有無量執見比丘。彼諸
T0639_.15.0600a13: 比丘。於如是等修多羅中。不愛不樂不生信
T0639_.15.0600a14: 心誹謗毀訾。若有能持此等經者。爲彼惡
T0639_.15.0600a15: 侶逼惱其身。口言呵毀乃至奪命。彼惡比丘
T0639_.15.0600a16: 爲貪利養及恭敬故。殺於二萬受持此經諸
T0639_.15.0600a17: 比丘等。童子。彼時於斯閻浮提中。有一國
T0639_.15.0600a18: 王。名曰智力。受持正法。護持正法。本願成
T0639_.15.0600a19: 就。曾於先佛殖衆善根。童子。昔時於此
T0639_.15.0600a20: 閻浮提内。有一法師。名曰實意。受持如是
T0639_.15.0600a21: 三昧經典。入於王宮爲善知識。有大悲故能
T0639_.15.0600a22: 爲救濟利益憐愍。彼王憙樂見此比丘無有
T0639_.15.0600a23: 厭足聽法語論。往詣奉事親近供養。諮請問
T0639_.15.0600a24: 難聞説能持善能酬答。時彼比丘。善解廣略
T0639_.15.0600a25: 相收之義。威儀諸行悉皆具足。善能通達
T0639_.15.0600a26: 陰界諸入。善知一切衆生和會分離離已復
T0639_.15.0600a27: 合。亦知衆生威儀諸行樂欲性習。善知衆生
T0639_.15.0600a28: 根力精進。善知差別智慧性習。善知諦相
T0639_.15.0600a29: 應及不相應。酬答語言於義決定辯才深妙。
T0639_.15.0600b01: 亦能善知調伏衆生。含笑先語見者愛樂。遠
T0639_.15.0600b02: 離嚬蹙其心廣大。安住如是四無量心大悲
T0639_.15.0600b03: 相應。一切異論所不能壞。童子。爾時智力
T0639_.15.0600b04: 王有女。名曰智意。年始十六。顏貌端正形色
T0639_.15.0600b05: 姝妙。姿容充滿無不備具。彼實意比丘。以
T0639_.15.0600b06: 爲師導。時彼比丘四大不調。於右髀上生惡
T0639_.15.0600b07: 黒瘡難可療治。一切醫師捨之而去。時彼智
T0639_.15.0600b08: 力王。見是比丘病篤困苦。恐其死沒號泣
T0639_.15.0600b09: 墮涙。及諸妃后八萬婇女。并及國土城邑
T0639_.15.0600b10: 人民。太子諸官軍衆將帥。守門防邏及以
T0639_.15.0600b11: 奴婢。親從左右并餘大衆。見此比丘悉皆啼
T0639_.15.0600b12: 泣。童子。時智力王先有親屬命終生天。於
T0639_.15.0600b13: 王夢中現面勸化。而作是言。此比丘病。要須
T0639_.15.0600b14: 未交童女新血洗之。亦用塗瘡。復取其肉煮
T0639_.15.0600b15: 之爲羹。以種種味而調和之。與飯共食乃可
T0639_.15.0600b16: 差。若不得此藥定難可起。爾時智力王
T0639_.15.0600b17: 見如是夢。覺已至明。即從臥起入於後宮。
T0639_.15.0600b18: 集諸宮人具説斯夢。我見是事誰能施此病
T0639_.15.0600b19: 比丘藥。令我善知識説善道者而得除愈。童
T0639_.15.0600b20: 子。爾時一切内外宮人婇女都無堪者。童子。
T0639_.15.0600b21: 爾時智意。於父王所聞是語已。知病比丘須
T0639_.15.0600b22: 如是藥。聞已歡喜身心踊悦。作是思惟。如
T0639_.15.0600b23: 父所言。我今此身未曾交合。施其尊者新血
T0639_.15.0600b24: 肉等。我於宮内最爲幼年。於此法師阿闍
T0639_.15.0600b25: 梨所深生敬重。身口意淨求無染智。以身
T0639_.15.0600b26: 肉血施無著法師。持己身肉以種種味而調
T0639_.15.0600b27: 和之。我應爲此病比丘藥。令我大師病苦消
T0639_.15.0600b28: 除得起平復。爾時智意。即持利刀深心住法。
T0639_.15.0600b29: 割身股肉其瘡血流。持此新肉調種種味而
T0639_.15.0600c01: 作羹臛。以金椀盛取身上流血。即奉王。勅
T0639_.15.0600c02: 喚病比丘來入宮内於父王前置席令坐。血
T0639_.15.0600c03: 洗瘡已又用塗之。復持此肉調以種種其餘
T0639_.15.0600c04: 勝味而作美食。爲獲福故奉施法師。時彼比
T0639_.15.0600c05: 丘。不知不覺不疑有過。即便食之。是病比丘
T0639_.15.0600c06: 食此食時患苦即除。爾時法師病苦除已身
T0639_.15.0600c07: 安快樂。而爲智力王。説勝妙法。爲求是三
T0639_.15.0600c08: 昧故。令此宮内一萬三千諸婇女等發於阿
T0639_.15.0600c09: 耨多羅三藐三菩提心。爾時智力王。即便説
T0639_.15.0600c10: 偈。問其女曰
T0639_.15.0600c11:     汝於何處而獲此 新好人肉及以血
T0639_.15.0600c12:     能爲病者作*美饍 令是比丘得安樂
T0639_.15.0600c13:     遣誰何處殺何人 乃獲得斯勝好肉
T0639_.15.0600c14:     以諸異味共和合 復得淨血而洗塗
T0639_.15.0600c15:     法師食於此食時 并用新血洗塗瘡
T0639_.15.0600c16:     能除如是大惡患 令彼尊者獲喜樂
T0639_.15.0600c17:     於本親屬天神所 我從夢中聞是言
T0639_.15.0600c18:     若能得於如是藥 乃可除彼比丘病
T0639_.15.0600c19:     要以人身新出血 塗洗法師毒惡瘡
T0639_.15.0600c20:     調和人肉令香已 而爲彼食故奉獻
T0639_.15.0600c21:     比丘但用此方者 即時病患必消除
T0639_.15.0600c22:     惟有斯藥堪救療 不假餘法王速辦
T0639_.15.0600c23:     我覺寤已從臥起 即入後宮説是言
T0639_.15.0600c24:     一切宮人聞此語 悉皆默住無堪者
T0639_.15.0600c25:     吾時復告宮人言 頗有能爲如此事
T0639_.15.0600c26:     捨己身分新血肉 和以種種餘美味
T0639_.15.0600c27:     用斯藥食奉施彼 復以淨血而洗塗
T0639_.15.0600c28:     法師比丘黒惡瘡 此方乃可得痊愈
T0639_.15.0600c29:     若不以於如是藥 療治比丘惡瘡者
T0639_.15.0601a01:     法師必當便死歿 正以闕於此方故
T0639_.15.0601a02:     是時宮人聞斯語 咸皆默然不復言
T0639_.15.0601a03:     無有能爲此惠施 如是血肉之方藥
T0639_.15.0601a04:     乃至一切三界人 都無能捨自身肉
T0639_.15.0601a05:     宮中一一普遍告 寂然無有一言堪
T0639_.15.0601a06:     我心敬重是比丘 衆人咸各愛自身
T0639_.15.0601a07:     以其戀著己身故 不能割捨自肉血
T0639_.15.0601a08:     善哉語我何處得 我時聞已心歡喜
T0639_.15.0601a09:     聞父尊重勝妙言 其心勇猛不怯弱
T0639_.15.0601a10:     智意童女報父曰 願父淨心賜垂聽
T0639_.15.0601a11:     於己自身不愛戀 亦不計著於我想
T0639_.15.0601a12:     能以勇猛捨自身 爲求無上菩提故
T0639_.15.0601a13:     *惟願父王更賜聽 訪求人肉了不得
T0639_.15.0601a14:     是故便割自髀肉 調以衆味奉法師
T0639_.15.0601a15:     不殺他人非死肉 割身爲作廣利益
T0639_.15.0601a16:     比丘既得免患苦 我亦當獲無量福
T0639_.15.0601a17:     王即問汝割身時 不甚爲於苦逼惱
T0639_.15.0601a18:     汝速備藥自塗瘡 勿令身將受大苦
T0639_.15.0601a19:     聞其父王愍念言 *惟願大王復賜聽
T0639_.15.0601a20:     聞已深思正法行 業果如是不思議
T0639_.15.0601a21:     我從父聞天所言 於己身命不顧戀
T0639_.15.0601a22:     以信敬心而奉施 是故自捨新肉血
T0639_.15.0601a23:     以己身分作利益 得除比丘毒惡病
T0639_.15.0601a24:     我今既爲無量福 以不堅身易堅身
T0639_.15.0601a25:     其女復作如是言 *惟願父王更少聽
T0639_.15.0601a26:     聞於實法願受持 觀彼業果不思議
T0639_.15.0601a27:     往昔造於不善業 衆生由癡墮惡道
T0639_.15.0601a28:     身肉銷盡還復合 是故業報難思議
T0639_.15.0601a29:     初時*惟有形骨鎖 念頃身肉還更合
T0639_.15.0601b01:     況復造作善業者 隨心所欲寧不得
T0639_.15.0601b02:     雖割身肉初不痛 其瘡流血亦無苦
T0639_.15.0601b03:     若割一切身分時 思念法故無瘡處
T0639_.15.0601b04:     我於正法深愛樂 是故割肉而奉施
T0639_.15.0601b05:     一切有爲猶如幻 身瘡還合亦如本
T0639_.15.0601b06:     譬如優曇鉢羅花 經無量劫或能現
T0639_.15.0601b07:     比丘法師亦如是 閻浮提中時一見
T0639_.15.0601b08:     猶如閻浮金聚光 若有觀者無厭足
T0639_.15.0601b09:     法師實意亦如是 天人瞻仰無有厭
T0639_.15.0601b10:     喩若飮於清冷水 熱時能去燋渇患
T0639_.15.0601b11:     比丘法師亦如是 能除衆生諸渇愛
T0639_.15.0601b12:     我捨股肉奉法師 并施己身新淨血
T0639_.15.0601b13:     除彼法師四大苦 佛所歎者我已
T0639_.15.0601b14:     聖者成就相應徳 及持如此勝實定
T0639_.15.0601b15:     我已供養彼比丘 願斯福善得成佛
T0639_.15.0601b16:     如香芬馥甚可樂 隨順時香勝栴檀
T0639_.15.0601b17:     妙香普熏無不遍 持戒定者亦如是
T0639_.15.0601b18:     猶如須彌最端嚴 遍照十方殊可愛
T0639_.15.0601b19:     光耀地上及虚空 持戒法師亦如是
T0639_.15.0601b20:     若人清淨深信樂 建立最勝妙寶塔
T0639_.15.0601b21:     復有餘人來敬養 轉増造者最勝福
T0639_.15.0601b22:     法師説者亦如是 我以淨心令安隱
T0639_.15.0601b23:     割捨自身新肉血 我今已造正法塔
T0639_.15.0601b24:     若有塔廟垂欲倒 智者扶令不傾動
T0639_.15.0601b25:     復有人來供養塔 能令扶者獲勝福
T0639_.15.0601b26:     比丘知法塔亦然 我以良藥除彼患
T0639_.15.0601b27:     此能演説勝妙法 安置衆生無上道
T0639_.15.0601b28:     法師比丘若殞歿 斯法云何而得聞
T0639_.15.0601b29:     父王當知比丘喪 即便失是三摩提
T0639_.15.0601c01:     法師亦如淨妙燈 療治衆生煩惱闇
T0639_.15.0601c02:     安住廣大三摩提 救濟惡道諸群生
T0639_.15.0601c03:     比丘所行不可測 恒常安住於大心
T0639_.15.0601c04:     決定句義已善學 諸惡異論不能壞
T0639_.15.0601c05:     於其無量億劫中 永不復受女人身
T0639_.15.0601c06:     如佛所説上敬法 我於法師已恭敬
T0639_.15.0601c07:     其佛世界如恒沙 滿中寶物奉如來
T0639_.15.0601c08:     餘有淨心施足指 此福於彼最爲勝
T0639_.15.0601c09:     如是女人死滅後 便得見於千億佛
T0639_.15.0601c10:     悉於彼佛得出家 受持如是勝三昧
T0639_.15.0601c11:     於諸兩足尊佛所 及般涅槃最後時
T0639_.15.0601c12:     如是一切常出家 佛子清淨無穢染
T0639_.15.0601c13:     亦於燈明如來所 彼佛法中修梵行
T0639_.15.0601c14:     我時得轉於女身 爲大法師説勝法
T0639_.15.0601c15:     智力王者彌勒是 恒常勇猛護持法
T0639_.15.0601c16:     法師即是然燈佛 昔王女者我身是
T0639_.15.0601c17:     能捨身肉無顧悋 供養功徳自在者
T0639_.15.0601c18:     恒常遠離諂曲心 爲求如是三昧故
T0639_.15.0601c19:     見彼比丘病苦逼 爾時所有啼泣者
T0639_.15.0601c20:     一切皆獲不退地 畢竟永離諸惡趣
T0639_.15.0601c21:     彼人無復衆惱逼 亦離謗法及病苦
T0639_.15.0601c22:     五根具足不殘缺 心亦無有諸憂
T0639_.15.0601c23:     一切端嚴皆殊妙 功徳威神常熾
T0639_.15.0601c24:     百福莊嚴三十二 皆由供養病者故
T0639_.15.0601c25:     彼於我法悉出家 於其後代末世時
T0639_.15.0601c26:     若能持我正法藏 彼當得見千億佛
T0639_.15.0601c27:     受持恭敬我法者 是爲攝持菩提種
T0639_.15.0601c28:     廣能利益諸衆生 當得見於阿閦佛
T0639_.15.0601c29:     聞我行勝菩提行 便得獲於聖所愛
T0639_.15.0602a01:     一切本生莊嚴事 奉勝供養諸如來
T0639_.15.0602a02:     比丘多聞持禁戒 見已淨心而奉事
T0639_.15.0602a03:     復能遠離諸恚慢 恒爲最勝大福故
T0639_.15.0602a04:     速離一切瞋慢已 供養我子護法者
T0639_.15.0602a05:     無量億劫離闇冥 終不墜於惡道苦
T0639_.15.0602a06:     諍心畢定墮惡趣 雖持禁戒及多聞
T0639_.15.0602a07:     供養諸佛廣行施 蘭若禪等莫能救
T0639_.15.0602a08: 爾時長老阿難。從座而起。偏袒右肩右膝著
T0639_.15.0602a09: 地。合掌向佛而作是言。世尊。我於如來應正
T0639_.15.0602a10: 遍知所。少有諮問。願佛聽許。隨問爲説。爾時
T0639_.15.0602a11: 佛告阿難。汝歸本坐。如來應正遍知。恣汝所
T0639_.15.0602a12: 問。我爲汝説。令汝心喜。爾時長老阿難白
T0639_.15.0602a13: 佛言。世尊。唯然受教修伽多。唯然受教婆
T0639_.15.0602a14: 伽婆。已蒙聽許。於是阿難。即便謦欬而作是
T0639_.15.0602a15: 言。世尊。何因縁故。餘一一菩薩行菩薩行。
T0639_.15.0602a16: 遇截手足及以耳鼻。或挑兩目割其身分。於
T0639_.15.0602a17: 種種苦悉皆忍受。而不退轉於阿耨多羅三
T0639_.15.0602a18: 藐三菩提。作是問已。佛言。阿難。汝若知我爲
T0639_.15.0602a19: 阿耨多羅三藐三菩提故備受苦者。汝尚不
T0639_.15.0602a20: 堪興意欲言。況能發問。阿難。假使有人從足
T0639_.15.0602a21: 至頂炯然熾焔。復有餘人往詣其所。而作是
T0639_.15.0602a22: 言。丈夫可來。於此熾然不滅之身與五欲
T0639_.15.0602a23: 合。隨意所受歌舞戲樂。佛言。阿難。於汝
T0639_.15.0602a24: 意云何。是人不滅熾然身火。隨意所受歌舞
T0639_.15.0602a25: 戲笑五欲樂不。阿難白佛言。不也世尊。佛
T0639_.15.0602a26: 言。阿難。是人未滅身火或可能受五欲之
T0639_.15.0602a27: 樂歌舞喜戲。如來不爾。往昔行於菩薩行
T0639_.15.0602a28: 時。見三惡道受苦衆生。及諸貧苦終無悦樂。
T0639_.15.0602a29: 阿難。若過去菩薩修菩薩行時。成就不缺戒
T0639_.15.0602b01: 不穿戒不尤戒不雜戒不取戒不動戒不濁戒
T0639_.15.0602b02: 不壞戒不淺戒不現相戒不相違戒正直戒如
T0639_.15.0602b03: 要誓戒攝衆生戒。阿難。如是成就諸戒菩
T0639_.15.0602b04: 薩摩訶薩行菩薩行。終不逢遇截手刖足割
T0639_.15.0602b05: 耳劓鼻斬首挑目。及餘身分亦不受於種種
T0639_.15.0602b06: 諸苦。速得阿耨多羅三藐三菩提。阿難。乃
T0639_.15.0602b07: 往過去阿僧祇阿僧祇劫廣大無量不可思議
T0639_.15.0602b08: 不可稱不可量無有分齊。彼時有佛。號曰
T0639_.15.0602b09: 寶蓮花月淨起王佛如來應供正遍知明行足
T0639_.15.0602b10: 善逝世間解無上士調御丈夫天人師佛世
T0639_.15.0602b11: 尊。阿難。彼時寶蓮花月淨起王佛。壽命九
T0639_.15.0602b12: 十九億那由他百千劫。彼於一切日月時中
T0639_.15.0602b13: 令九十億百千衆生安住佛法而不退轉。阿
T0639_.15.0602b14: 難。彼時寶蓮花月淨起王如來應正遍知。
T0639_.15.0602b15: 般涅槃已正法滅後。末法之中於此修多
T0639_.15.0602b16: 羅。無量衆生而厭惡之。無量衆生而遠離
T0639_.15.0602b17: 之。無量衆生而違背之。無量衆生而棄捨之。
T0639_.15.0602b18: 大可怖畏時。大厄難時。不雨時。若多雨
T0639_.15.0602b19: 時。非時雨時。飢饉時。邪見時。求外道語言
T0639_.15.0602b20: 時。惡獸夜叉時。雷電霹靂時。壞佛菩提時。
T0639_.15.0602b21: 有七千菩薩。於城邑王都聚落人民。從此而
T0639_.15.0602b22: 出。至普賢林中依彼而住。與善花月法師
T0639_.15.0602b23: 倶。時彼比丘爲彼衆説陀羅尼法門。阿難。
T0639_.15.0602b24: 是善花月法師。於一時中獨處靜坐。以天眼
T0639_.15.0602b25: 界清淨過人。見多億菩薩殖諸善根於餘佛
T0639_.15.0602b26: 世界沒而來生此。彼若得聞是陀羅尼法
T0639_.15.0602b27: 門。便得不退轉於阿耨多羅三藐三菩提。若
T0639_.15.0602b28: 不得聞此陀羅尼法門者。即便退失阿耨多
T0639_.15.0602b29: 羅三藐三菩提。於是善花月法師。作是念
T0639_.15.0602c01: 已。即從三昧起。往詣彼大菩薩衆所。到彼衆
T0639_.15.0602c02: 已而作是言。善男子。我今欲詣城邑聚落。而
T0639_.15.0602c03: 爲衆生演説法要。爾時大菩薩衆白善花月
T0639_.15.0602c04: 法師言。我等一切諸菩薩衆。不樂仁者從此
T0639_.15.0602c05: 林出向彼王都城邑聚落。何以故。有無量我
T0639_.15.0602c06: 慢比丘比丘尼優婆塞優婆夷。於像法時
T0639_.15.0602c07: 奪人命。爾時善花月法師白菩薩衆言。若我
T0639_.15.0602c08: 護惜其身命者。則不能護去來現在諸佛法
T0639_.15.0602c09: 也。爾時法師。即説偈言
T0639_.15.0602c10:     恒常不住於我想 乃能護持如來法
T0639_.15.0602c11:     諸佛廣大勝菩提 於惡世中能顯示
T0639_.15.0602c12:     若離一切取我想 亦離衆生及壽命
T0639_.15.0602c13:     於諸色聲香味觸 能速離者護佛法
T0639_.15.0602c14:     若供百億那由佛 清淨信心施餚饍
T0639_.15.0602c15:     亦施燈鬘及幡蓋 至於恒沙多億劫
T0639_.15.0602c16:     若於正法衰末世 如是佛法欲滅時
T0639_.15.0602c17:     於一日夜能護法 如是功徳勝於彼
T0639_.15.0602c18:     我爲人中聖師子 正法滅時置不護
T0639_.15.0602c19:     不得名爲供養佛 又亦不名敬導師
T0639_.15.0602c20:     汝等安樂自利益 善自將護於己身
T0639_.15.0602c21:     於正法律莫放逸 應常安住修慈行
T0639_.15.0602c22:     護持正戒而不雜 清淨皎然無垢穢
T0639_.15.0602c23:     便爲供養一切佛 所有過現諸如來
T0639_.15.0602c24:     施勝法寶恒修忍 靜處習定善調柔
T0639_.15.0602c25:     離諸鬪諍行妙因 往詣城邑救衆生
T0639_.15.0602c26:     大智勝仙將欲下 或有悲泣或頂禮
T0639_.15.0602c27:     願觀林樹香可愛 智者莫去救我等
T0639_.15.0602c28:     往昔導師具十力 諸根寂靜善調柔
T0639_.15.0602c29:     詣彼山林閑寂處 趣於無上勝菩提
T0639_.15.0603a01:     又能善行菩提因 修集福徳及智慧
T0639_.15.0603a02:     住林隨順而學彼 大聖威徳願勿下
T0639_.15.0603a03:     汝身相好特微妙 頭髮紺青甚可愛
T0639_.15.0603a04:     皮膚光麗如金色 輝赫照曜於大地
T0639_.15.0603a05:     眉間毫相殊可愛 猶如珂貝鮮白光
T0639_.15.0603a06:     勿令餘人起妬嫉 國主大臣或奪命
T0639_.15.0603a07: 阿難。爾時善花月法師。即於彼菩薩衆。而説
T0639_.15.0603a08: 偈言
T0639_.15.0603a09:     所有過去諸如來 一切種智漏盡者
T0639_.15.0603a10:     悉皆利益於三有 證於無上勝菩提
T0639_.15.0603a11:     爲求菩提修勝因 積集福徳及智慧
T0639_.15.0603a12:     習學彼故常修行 爲欲救濟衆生故
T0639_.15.0603a13:     一切右遶智神仙 頭頂接足而敬禮
T0639_.15.0603a14:     戀仰歎息皆呼嗟 高聲悲叫悉號切
T0639_.15.0603a15:     或有從高而墜墮 悶絶猶如大樹倒
T0639_.15.0603a16:     不以彼言便退轉 福仙爲利諸衆生
T0639_.15.0603a17:     仙持衣鉢欲辭去 猶如雄猛師子王
T0639_.15.0603a18:     都不顧眄於得失 以其安住法性故
T0639_.15.0603a19:     勿令我止山林中 損減衆生諸善根
T0639_.15.0603a20:     彼便往詣勝城邑 爲欲利益衆生故
T0639_.15.0603a21: 阿難。爾時善花月法師即便往詣城邑村落。
T0639_.15.0603a22: 爲諸衆生而應説法。是比丘於清旦時。令九
T0639_.15.0603a23: 億衆生於阿耨多羅三藐三菩提住不退轉。
T0639_.15.0603a24: 然後次第遊行。至彼珍寶王城。於畢鉢羅樹
T0639_.15.0603a25: 下坐。時彼比丘夜坐到明入其城内。令三十
T0639_.15.0603a26: 六億衆生於佛法中得住不退轉。爾時比丘
T0639_.15.0603a27: 一日不食。不食已遂出王城。詣佛爪塔所。
T0639_.15.0603a28: 一日一夜竚立恭敬。時彼比丘復至明旦。到
T0639_.15.0603a29: 二日猶故未食還復入於珍寶王城。令二
T0639_.15.0603b01: 十三億衆生安住佛法得不退轉。於第二日
T0639_.15.0603b02: 不食已復出王城。詣佛爪塔所日夜竚立。夜
T0639_.15.0603b03: 分盡已曁于清旦。到第三日仍故未食。還入
T0639_.15.0603b04: 王城。安置九億百千衆生於佛法中住不退
T0639_.15.0603b05: 轉。第三日不食已復出王城。至佛爪塔所日
T0639_.15.0603b06: 夜竚立夜盡到明。至第四日猶故未食。還
T0639_.15.0603b07: 復入彼珍寶王城。安置九十百千衆生。住於
T0639_.15.0603b08: 佛法而不退轉。於第四日斷食出城。詣佛爪
T0639_.15.0603b09: 塔所。日夜竚立夜盡至曉。到第五日猶故
T0639_.15.0603b10: 未食。還入王城。安置一切大王宮内及彼城
T0639_.15.0603b11: 邑聚落人民。於佛法中令不退轉。第五日不
T0639_.15.0603b12: 食已復出王城。詣佛爪塔所。日夜竚立夜
T0639_.15.0603b13: 盡至明。到第六日仍故未食。令王千子於
T0639_.15.0603b14: 阿耨多羅三藐三菩提住不退轉。第六日不
T0639_.15.0603b15: 食已還復出彼珍寶王城。詣佛爪塔所。於其
T0639_.15.0603b16: 日夜竚立恭敬夜盡到明。至第七日猶故不
T0639_.15.0603b17: 食。詣王城門。爾時有王。名勇健得。時王
T0639_.15.0603b18: 從後宮出昇於金車。白銀欄楯勝妙栴檀以
T0639_.15.0603b19: 之爲轅。毘琉璃爲輪上張幡蓋。寶幢莊飾寶
T0639_.15.0603b20: 樹嚴列。諸繒羅網彌覆車上垂衆絹疊。有
T0639_.15.0603b21: 八百童女執持寶繩而牽寶車。其女端正具
T0639_.15.0603b22: 衆妙色。愚者愛樂非智人也。有八萬四千刹
T0639_.15.0603b23: 豪族侍衞於後。復有八萬四千婆羅門
T0639_.15.0603b24: *豪族及八萬四千長者*豪族悉皆侍從。亦
T0639_.15.0603b25: 有五百玉女。昇於種種寶莊嚴輿在王前
T0639_.15.0603b26: 行。彼女倶時見是比丘。於阿耨多羅三藐三
T0639_.15.0603b27: 菩提獲不退轉。六百八十萬宮人悉見是比
T0639_.15.0603b28: 丘。皆於阿耨多羅三藐三菩提得不退轉。爾
T0639_.15.0603b29: 時衆人皆脱瓔珞及寶革屣。偏袒右肩右膝
T0639_.15.0603c01: 著地。咸皆合掌向彼比丘。作禮恭敬在前而
T0639_.15.0603c02: 立。爾時女人宿殖善根之所熏資。即下寶
T0639_.15.0603c03: 輿。偏袒右肩整理衣服。右膝著地。合掌敬禮
T0639_.15.0603c04: 彼比丘已。而説偈言
T0639_.15.0603c05:     今日威光遍照耀 於斯珍寶王都城
T0639_.15.0603c06:     由是比丘入城故 衆人咸各住瞻仰
T0639_.15.0603c07:     斷除一切愛欲過 亦離瞋恚及愚癡
T0639_.15.0603c08:     嫉妬妄想衆結縛 一切悉皆能盡滅
T0639_.15.0603c09:     是時勇健得大王 當爾出遊無人觀
T0639_.15.0603c10:     兒等及餘諸眷屬 咸皆無有從王者
T0639_.15.0603c11:     比丘處彼大王衆 端嚴殊特無有比
T0639_.15.0603c12:     猶如十五圓滿月 一切衆星所圍遶
T0639_.15.0603c13:     身如莊嚴眞金像 復加工匠所瑩飾
T0639_.15.0603c14:     猶若樹王妙花敷 比丘端嚴亦如是
T0639_.15.0603c15:     又如帝釋大威徳 千眼天主遊昇空
T0639_.15.0603c16:     須彌山頂忉利王 比丘入城妙亦然
T0639_.15.0603c17:     譬如梵王處梵衆 又似化樂天王
T0639_.15.0603c18:     欲界夜摩甚端嚴 比丘入城妙若斯
T0639_.15.0603c19:     如日照耀於虚空 千種焔光除幽冥
T0639_.15.0603c20:     遍照一切諸十方 比丘入城妙亦然
T0639_.15.0603c21:     無量劫來廣行施 恒常護戒無穢雜
T0639_.15.0603c22:     修於忍辱世無倫 以相嚴身妙如是
T0639_.15.0603c23:     能起精進聖所讃 勇猛勝心修四禪
T0639_.15.0603c24:     起智斷於煩惱網 是故比丘照世間
T0639_.15.0603c25:     佛雄無比人中上 過去已澍勝法雨
T0639_.15.0603c26:     未來現在亦復然 是彼法王之眞子
T0639_.15.0603c27:     願此比丘常無變 其色光照一切世
T0639_.15.0603c28:     見汝威徳及聞聲 映蔽王威都不見
T0639_.15.0603c29:     汝自己身證於法 受行佛教遊世間
T0639_.15.0604a01:     我等願捨此女身 亦當得如彼比丘
T0639_.15.0604a02:     彼女一切皆合掌 説偈以散嚴身具
T0639_.15.0604a03:     勝妙金鬘珠瓔珞 耳璫及以頸金
T0639_.15.0604a04:     勢若輪王觀大地 遊四天下起子想
T0639_.15.0604a05:     國王刹利四姓等 於彼均心無憎愛
T0639_.15.0604a06:     比丘已學陀羅尼 分別根力覺正道
T0639_.15.0604a07:     猶彼滿月處衆星 亦如日輪光照耀
T0639_.15.0604a08:     歸命十力調伏者 若人百劫讃不盡
T0639_.15.0604a09:     無量千億多劫説 不能盡其一毛徳
T0639_.15.0604a10:     若轉法輪智慧句 微細無垢難見法
T0639_.15.0604a11:     沙門魔梵婆羅門 敬禮醫王無比子
T0639_.15.0604a12:     女説偈已皆歡喜 地散珠金布妙衣
T0639_.15.0604a13:     髻珠瓔珞直百億 施彼比丘爲菩提
T0639_.15.0604a14: 爾時勇健得王作是念。此諸宮人心皆變異
T0639_.15.0604a15: 違叛於我。云何知也。悉脱臂印及珠瓔珞。偏
T0639_.15.0604a16: 袒右肩右膝著地。於此比丘合掌作禮。時勇
T0639_.15.0604a17: 健王。見善花月顏容端正。自顧形貌不如比
T0639_.15.0604a18: 丘。尋即驚怖恐奪王位。極大瞋怒。時彼比丘
T0639_.15.0604a19: 住於王道。吹塵入目視瞬動瞼。時勇健王作
T0639_.15.0604a20: 如是念。比丘染心著我宮人瞬眼期會。誰
T0639_.15.0604a21: 有能殺是比丘者。爾時勇健得王具足千子
T0639_.15.0604a22: 侍從其後。便詔兒言。汝今可斷是比丘命。
T0639_.15.0604a23: 其王千子爲比丘故不受王教。王作是念。兒
T0639_.15.0604a24: 等尚不受我教勅。我今獨一而無伴侶。誰復
T0639_.15.0604a25: 能殺是比丘也。時勇健王有旃陀羅。名曰難
T0639_.15.0604a26: 提。常令殺戮毒害兇暴無所顧惜。王見難提
T0639_.15.0604a27: 歡喜踊躍。必能爲我殺是比丘。尋時勅喚。
T0639_.15.0604a28: 時彼難提即詣王所。王語之言。汝今能殺是
T0639_.15.0604a29: 比丘不。若能殺者當重封賞。唯然大王。我當
T0639_.15.0604b01: 奉勅隨王所遣我能殺之。即於是日便斷其
T0639_.15.0604b02: 命。王告難提汝應當知今正是時。宜執利刀
T0639_.15.0604b03: 截彼比丘手足耳鼻。以其染心看我宮人。當
T0639_.15.0604b04: 以鐵鈎挑出其目。爾時難提。即受王勅手執
T0639_.15.0604b05: 利刀。割截比丘手足耳鼻竝挑兩目。王殺比
T0639_.15.0604b06: 丘已尋詣園林。是時衆人悲號懊惱。還復
T0639_.15.0604b07: 入於珍寶王城。爾時勇健王。七日之中在於
T0639_.15.0604b08: 園苑。心無悦樂都不喜戲亦不娯樂。過七日
T0639_.15.0604b09: 已。從園而出還來入城。於其王路見此比丘。
T0639_.15.0604b10: 經七日棄之於道。七日之中形色無變。爾
T0639_.15.0604b11: 時勇健王便作是念。比丘死來*經於七日身
T0639_.15.0604b12: 色不異。於阿耨多羅三藐三菩提。定得不退
T0639_.15.0604b13: 轉無有疑也。我造惡業。必墮地獄受苦不久。
T0639_.15.0604b14: 作是念時。有八萬四千諸天。在於空中一時
T0639_.15.0604b15: 同聲。如是大王。如汝所念如汝所言。此比
T0639_.15.0604b16: 丘者。眞是不退轉於阿耨多羅三藐三菩提。
T0639_.15.0604b17: 王聞是語驚怖悚。身毛皆竪心生悔恨。
T0639_.15.0604b18: 爾時勇健得王。憂愁苦惱心悔恨已。而説偈
T0639_.15.0604b19:
T0639_.15.0604b20:     吾捨王位及城邑 金銀眞珠摩尼寶
T0639_.15.0604b21:     愚癡無智惡業者 我持利刀當自殺
T0639_.15.0604b22:     昔時善花月法師 三十二相而莊嚴
T0639_.15.0604b23:     入於王城光普照 猶如滿月星中王
T0639_.15.0604b24:     我爲愛欲所惑亂 婇女圍遶出城遊
T0639_.15.0604b25:     昇於寶車刹利從 端正妙眼而來至
T0639_.15.0604b26:     女見比丘皆欣悦 咸以喜心散金鬘
T0639_.15.0604b27:     一切女人皆合掌 説偈歌歎彼比丘
T0639_.15.0604b28:     我時娯樂出遊觀 刹利圍遶乘寶車
T0639_.15.0604b29:     遇値端正妙眼人 是大威徳如來子
T0639_.15.0604c01:     吾時見彼起惡意 嫉妬瞋恚生害心
T0639_.15.0604c02:     以見比丘入王城 衆女覩之欣喜故
T0639_.15.0604c03:     光明遍照於四方 如月得出修羅口
T0639_.15.0604c04:     衆人皆發於大聲 婇女見之悉歡喜
T0639_.15.0604c05:     我昔出於麁惡言 普皆告勅其千子
T0639_.15.0604c06:     速殺比丘爲異段 斯是我之大怨家
T0639_.15.0604c07:     一切童子悉持戒 憐愍愛念是法師
T0639_.15.0604c08:     咸皆不受我教勅 吾時心懷極憂惱
T0639_.15.0604c09:     見是比丘持淨戒 智慧相應如慈父
T0639_.15.0604c10:     我時瞋心遣令殺 不慮阿鼻及後悔
T0639_.15.0604c11:     時見難提住王路 毒害與人作苦惱
T0639_.15.0604c12:     我爲惡教勅彼人 截此比丘如花鬘
T0639_.15.0604c13:     普賢林處甚端妙 衆仙瑧萃香芬馥
T0639_.15.0604c14:     彼諸大衆失法師 猶如一子失其母
T0639_.15.0604c15:     比丘可起詣賢林 以廣利益諸人衆
T0639_.15.0604c16:     汝今既入此王城 彼衆將至大悲泣
T0639_.15.0604c17:     妙花幢幡列在右 左廂端嚴亦復然
T0639_.15.0604c18:     以諸妙衣布道路 比丘速起説妙法
T0639_.15.0604c19:     汝入王城已經久 彼衆必當大悲哀
T0639_.15.0604c20:     於彼佛法未盡時 不令斷於汝命根
T0639_.15.0604c21:     假使有人大威神 廣名流布遍諸方
T0639_.15.0604c22:     具足勢力迴大地 悉皆映蔽三千界
T0639_.15.0604c23:     解脱苦箭離憂患 得聖歡喜相應法
T0639_.15.0604c24:     彼若見聞尚生惱 況諸世間不荒迷
T0639_.15.0604c25:     花月法師如山王 三十二相以莊嚴
T0639_.15.0604c26:     喩若衆女爭花鬘 俄爾分析作異段
T0639_.15.0604c27:     我造尤重不善業 墮彼阿鼻無能救
T0639_.15.0604c28:     於諸佛所極遠離 以其割截比丘故
T0639_.15.0604c29:     非子諸親能救我 輔相諸貴及僮僕
T0639_.15.0605a01:     我既造於重惡業 是等衆人莫能救
T0639_.15.0605a02:     過去未來一切佛 及今現在十方者
T0639_.15.0605a03:     十力導師離煩惱 心如金剛我歸依
T0639_.15.0605a04:     見彼比丘作異分 諸天悲泣悉號叫
T0639_.15.0605a05:     往告彼諸菩薩衆 花月比丘爲王殺
T0639_.15.0605a06:     聰明利智法師者 具大威徳名遍聞
T0639_.15.0605a07:     安住陀羅尼菩薩 今在王城而被殺
T0639_.15.0605a08:     *經無量劫廣行施 護戒不動無穢雜
T0639_.15.0605a09:     能修忍辱無比者 今在王城而被殺
T0639_.15.0605a10:     無量劫來常精進 増上勝心修四禪
T0639_.15.0605a11:     起智能斷煩惱者 今在王城而被殺
T0639_.15.0605a12:     棄捨一切於身愛 亦不顧戀其壽命
T0639_.15.0605a13:     從彼普賢林中出 今在王城而被殺
T0639_.15.0605a14:     彼林大衆入王城 高聲悲叫悉號泣
T0639_.15.0605a15:     見此比丘身數段 一切悶絶而擗地
T0639_.15.0605a16:     是諸比丘啓王言 大王法師有何過
T0639_.15.0605a17:     持戒無缺大名稱 能知宿世無邊事
T0639_.15.0605a18:     於彼總持得究竟 善解世間悉空寂
T0639_.15.0605a19:     爲諸衆生顯無相 棄捨一切諸願想
T0639_.15.0605a20:     演説微妙音可愛 諸根寂靜善調柔
T0639_.15.0605a21:     了達過去宿世事 超出一切諸世間
T0639_.15.0605a22:     當得爲佛自然智 於彼世間最希有
T0639_.15.0605a23:     淨眼明見無暗障 是謂慈心所照矚
T0639_.15.0605a24:     貪愛婬欲甚鄙穢 能生苦惱喪天趣
T0639_.15.0605a25:     習欲之人離多聞 名爲損減智慧者
T0639_.15.0605a26:     媅著愛欲爲盲人 便能傷害於父母
T0639_.15.0605a27:     亦復能害持戒者 是故應當棄捨欲
T0639_.15.0605a28:     大王若習於愛欲 便失威徳勝自在
T0639_.15.0605a29:     趣向尤惡地獄中 生於大怖極苦處
T0639_.15.0605b01:     殺害聰慧勝法師 造作如是重惡業
T0639_.15.0605b02:     若欲志求菩提者 應當遠離如是惡
T0639_.15.0605b03:     勝妙色聲香味觸 其心勇猛能棄捨
T0639_.15.0605b04:     身意皆空猶如幻 眼耳鼻舌亦復然
T0639_.15.0605b05:     修習施戒無倫匹 忍辱精進亦如是
T0639_.15.0605b06:     已到禪定智彼岸 堪能利益於衆生
T0639_.15.0605b07:     一切世間諸天人 能以慈心觀如來
T0639_.15.0605b08:     彼眼能除大闇冥 悟解最勝上菩提
T0639_.15.0605b09:     歡喜信心捨樓閣 象馬車乘及床敷
T0639_.15.0605b10:     一切輦輿牛羊等 國界城邑諸村落
T0639_.15.0605b11:     棄捨王位并金銀 眞珠頗梨及珊瑚
T0639_.15.0605b12:     頭目妻子悉能施 爲求無上菩提故
T0639_.15.0605b13:     歡喜供養無有比 妙花塗香及末香
T0639_.15.0605b14:     種種諸幡勝幢蓋 美妙歌音衆伎樂
T0639_.15.0605b15:     於諸有中離願想 了知三界悉空故
T0639_.15.0605b16:     是以十力相莊嚴 光明遍照於十方
T0639_.15.0605b17:     色欲二界而不著 及以無色亦復然
T0639_.15.0605b18:     若住菩薩總持者 脱捨三界如蛇皮
T0639_.15.0605b19:     無有我想衆生想 亦無男想及女想
T0639_.15.0605b20:     彼修梵行無穢雜 菩薩安住總持故
T0639_.15.0605b21:     有事無事想悉無 安不安想亦復然
T0639_.15.0605b22:     非非數想非數想 以住菩薩總持故
T0639_.15.0605b23:     非有有想悉皆無 非有命想衆生想
T0639_.15.0605b24:     非有村想及城想 菩薩安住總持故
T0639_.15.0605b25:     非非貪想非貪想 非非瞋想無瞋想
T0639_.15.0605b26:     非非癡想非癡想 以住菩薩總持故
T0639_.15.0605b27:     於其諸根及以力 禪定道品皆不著
T0639_.15.0605b28:     悉能棄捨於三有 菩薩安住總持故
T0639_.15.0605b29:     不爲貪瞋之所染 亦無癡亂諂曲心
T0639_.15.0605c01:     見佛十力設供養 智者不悕生天處
T0639_.15.0605c02:     從他聞於深妙法 不起一切諸疑惑
T0639_.15.0605c03:     譬如器盛清淨油 盡無*盡相理亦然
T0639_.15.0605c04:     正以貪戀故生愛 此則名爲大煩惱
T0639_.15.0605c05:     亦以瞋嫌故起憎 斯則名爲惡恐怖
T0639_.15.0605c06:     智者遠離此二邊 是謂能趣勝菩提
T0639_.15.0605c07:     得爲十力人牛王 出過一切諸世間
T0639_.15.0605c08:     悉捨一切内外事 安住實際法性中
T0639_.15.0605c09:     護持禁戒善清淨 無穿無缺無穢濁
T0639_.15.0605c10:     彼於淨戒無間雜 亦復無其羯磨
T0639_.15.0605c11:     智人棄捨於二邊 能悟無上大菩提
T0639_.15.0605c12: 月燈三昧經卷第八
T0639_.15.0605c13:
T0639_.15.0605c14:
T0639_.15.0605c15:
T0639_.15.0605c16: 月燈三昧經卷第九
T0639_.15.0605c17:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0605c18: 爾時世尊。即説偈言
T0639_.15.0605c19:     我於往昔修行時 爲王號曰勇健得
T0639_.15.0605c20:     爾時有城名珍寶 彼王出城詣園林
T0639_.15.0605c21:     乘駕寶車遇比丘 端正殊特甚微妙
T0639_.15.0605c22:     三十二相以莊嚴 光明普照於十方
T0639_.15.0605c23:     善花月名遍諸域 安住慈悲能利益
T0639_.15.0605c24:     爲救衆生故入城 功徳威勢極端嚴
T0639_.15.0605c25:     我時顏貌不如彼 遂起増上妬嫉心
T0639_.15.0605c26:     愛欲媅荒所纒結 恐彼比丘奪王位
T0639_.15.0605c27:     昔具千子爲眷屬 乘駕寶車從我後
T0639_.15.0605c28:     種種寶冠自莊嚴 行如忉利諸天子
T0639_.15.0605c29:     於彼子中五百子 悉著妙寶摩尼履
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