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佛説放鉢經 (No. 0629_ ) in Vol. 15

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T0629_.15.0449a23:   No.629[Nos.626,627(3),628]
T0629_.15.0449a24:
T0629_.15.0449a25: 佛説放鉢
T0629_.15.0449a26:  安公云元闕譯人今附西晋録 
T0629_.15.0449a27: 佛在舍衞祇洹精舍。時與諸菩薩。無央數比
T0629_.15.0449a28: 丘比丘尼。優婆塞優婆夷諸天王釋梵。及阿
T0629_.15.0449a29: 須倫鬼神龍。諸人非人。無央數悉會坐。佛説
T0629_.15.0449b01: 菩薩法無央劫勤苦泥犁。禽獸薜茘。一切憂
T0629_.15.0449b02: 勞。十方布施。金銀珍寶車馬奴婢。及妻子頭
T0629_.15.0449b03: 目肌肉。皆不愛惜。用施十方人。勤苦故。時忉
T0629_.15.0449b04: 利天上二百天子前世作菩薩道未堅。在佛所
T0629_.15.0449b05: 聞求道勤苦。皆念道劇難得。心便轉求羅漢
T0629_.15.0449b06: 辟支佛道。佛知是諸天子意欲轉。便化作一
T0629_.15.0449b07: 人。端正無比。令持百味飯至佛所。前長跪叉
T0629_.15.0449b08: 手作禮白佛言。願佛哀我受此飯。佛便受之。
T0629_.15.0449b09: 坐中有菩薩在佛前坐。字文殊師利。白佛言。
T0629_.15.0449b10: 當念故恩。座中諸菩薩。悉聞展轉相問。文殊
T0629_.15.0449b11: 師利。前世有何等恩。施於佛而復欲得佛飯
T0629_.15.0449b12: 佛即捨鉢于地。便下入地中。乃至頼毘羅耶
T0629_.15.0449b13: 佛刹。刹名波陀沙。鉢懸止空中現。彼刹中諸
T0629_.15.0449b14: 菩薩見之。起前長跪白佛。是懸鉢從何所來。
T0629_.15.0449b15: 亦不墮地。彼佛言。且待須臾。當見菩薩威神
T0629_.15.0449b16: 變化。爾時釋迦文佛告摩訶目揵連。行求索
T0629_.15.0449b17: 鉢。摩訶目揵連即入八千三昧。遍入八千佛刹
T0629_.15.0449b18: 視不見。即還白佛言。求索鉢了不知處。佛告
T0629_.15.0449b19: 舍利弗。汝復行求索。舍利弗入萬三昧。下行
T0629_.15.0449b20: 過萬佛刹求鉢不得。即還白佛言。我下行過
T0629_.15.0449b21: 萬佛刹求鉢了不見。佛復令摩訶迦葉行求索
T0629_.15.0449b22: 鉢。摩訶迦葉便入萬二千三昧。復下過萬二
T0629_.15.0449b23: 千佛刹。求索鉢不得。還白佛言。我求索鉢了
T0629_.15.0449b24: 不見。舍利弗白彌勒菩薩言。仁者。高才功徳
T0629_.15.0449b25: 已滿智慧備足次當來佛。當知鉢處彌勒菩
T0629_.15.0449b26: 薩語舍利弗言。我雖次當來佛功徳成滿其
T0629_.15.0449b27: 行具足。不知文殊師利菩薩。譬如十方恒邊
T0629_.15.0449b28: 沙佛刹。滿中萬物草木。及爾所菩薩。不能
T0629_.15.0449b29: 知佛一歩之中所念何等。文殊師利菩薩知
T0629_.15.0449c01: 深三昧。獨文殊師利菩薩。能知佛鉢處。舍利
T0629_.15.0449c02: 弗即起前至佛所。長跪叉手白佛。願令文殊
T0629_.15.0449c03: 師利菩薩行求索鉢。佛語文殊師利。汝行求
T0629_.15.0449c04: 鉢來。文殊自念。舍利弗當不起於坐而致鉢
T0629_.15.0449c05: 來。即入三昧。譬如日出光明無所不照。菩薩
T0629_.15.0449c06: 入三昧者。十方無所不至。文殊内手從袈裟
T0629_.15.0449c07: 裏下探過十佛刹。手指諸節其一節放千萬
T0629_.15.0449c08: 光明出。一光明端各有一蓮花。蓮花上有一
T0629_.15.0449c09: 菩薩坐皆如文殊。其下刹有佛蓮花上菩薩
T0629_.15.0449c10: 者。皆持釋迦文佛聲謝諸佛。復持文殊聲遙
T0629_.15.0449c11: 爲諸佛作禮。如文殊手。逮至頼毘羅耶佛刹。
T0629_.15.0449c12: 刹中諸菩薩白佛言。是手何等。亦不見邊。亦
T0629_.15.0449c13: 不見際。頼毘羅耶佛語諸菩薩言。上無數佛
T0629_.15.0449c14: 刹。刹名沙訶樓陀。佛字釋迦文。前有坐菩
T0629_.15.0449c15: 薩字文殊。最尊光明智慧難可當。作變化如
T0629_.15.0449c16: 是。諸菩薩白佛言。今我等欲共得見釋迦文
T0629_.15.0449c17: 佛及文殊。頼毘羅耶佛。即放額上千億光明
T0629_.15.0449c18: 出。照中央無數佛刹。一至釋迦刹。諸菩薩問
T0629_.15.0449c19: 佛。今有是大火光煙出。須臾頃便火出。是
T0629_.15.0449c20: 火泥犁火耶。佛言。莫作是語。是非泥犁火。
T0629_.15.0449c21: 釋迦刹名沙訶樓陀。是中火也。諸菩薩問佛
T0629_.15.0449c22: 言。是沙訶樓陀刹者。何因名沙訶樓陀。有是
T0629_.15.0449c23: 火。佛語諸菩薩。沙訶樓陀刹者。雜惡三毒婬
T0629_.15.0449c24: 妷瞋怒愚癡。諸菩薩白佛言。沙訶樓陀刹中
T0629_.15.0449c25: 諸菩薩。忍辱不瞋怒者作是爲可。佛語諸菩
T0629_.15.0449c26: 薩。釋迦刹中人。罵詈菩薩輕是撾捶者。菩
T0629_.15.0449c27: 薩忍辱終不加瞋怒。慈哀十方人欲令度脱。
T0629_.15.0449c28: 皆是菩薩威神所加。菩薩忍辱之恩。故名沙
T0629_.15.0449c29: 訶樓陀。諸菩薩白佛言。我等聞是大歡喜。得
T0629_.15.0450a01: 不生釋迦刹弊人之處。頼毘羅耶佛告諸菩
T0629_.15.0450a02: 薩。莫説是語不可。沙訶樓陀刹中諸菩薩意。
T0629_.15.0450a03: 佛言。我爲汝曹説。東方佛字頭意。刹名訶波
T0629_.15.0450a04: 離摩坻陀惹。頭意佛刹中菩薩。行六度悉具
T0629_.15.0450a05: 足。不如沙訶樓陀刹中菩薩行六度一日一
T0629_.15.0450a06: 夜。念十方勤苦皆使度脱。何以故。沙訶樓陀
T0629_.15.0450a07: 刹中作行勤苦。譬如一佛刹壞敗時火燒其
T0629_.15.0450a08: 刹。有人著新衣從東方來入火中。從火中至
T0629_.15.0450a09: 西方。其身出不燒是難不。諸菩薩言。甚難天
T0629_.15.0450a10: 中天。佛言。沙訶樓陀刹中菩薩。一日一夜所
T0629_.15.0450a11: 行。罵詈輕易之。菩薩忍辱終不瞋怒。譬如
T0629_.15.0450a12: 是人行火中。身不燒之難。尚不及是菩薩。若
T0629_.15.0450a13: 百倍千倍萬倍億倍。諸菩薩等二萬人前白
T0629_.15.0450a14: 佛。願欲上至沙訶樓陀刹。供養釋迦文佛。及
T0629_.15.0450a15: 文殊師利菩薩等。頼毘羅耶佛語諸菩薩。若
T0629_.15.0450a16: 欲至沙訶樓陀刹者先治汝意。譬如地得香
T0629_.15.0450a17: 花好物不喜。得屎尿唾膿血惡露亦不
T0629_.15.0450a18: 瞋。佛言。我何因爲若曹説是語。釋迦文佛刹
T0629_.15.0450a19: 中有菩薩。先世多供養諸佛者。人有急性者。
T0629_.15.0450a20: 意善之事但口教急用。今世惡故。諸菩薩白
T0629_.15.0450a21: 佛言。沙訶樓陀刹諸菩薩。先世多供養諸佛
T0629_.15.0450a22: 求道大久。何縁生沙訶樓陀弊惡人處。佛告
T0629_.15.0450a23: 諸菩薩。有二因縁。今世生沙訶樓陀刹。本前
T0629_.15.0450a24: 世與釋迦文佛。倶行索佛故世世相隨。復有
T0629_.15.0450a25: 菩薩。宿命有惡不盡故生彼惡世。諸菩薩白
T0629_.15.0450a26: 佛。今是諸菩薩。生沙訶樓陀刹。何因縁得除
T0629_.15.0450a27: 宿命之惡。佛言。善男子善女人。生沙訶樓陀
T0629_.15.0450a28: 刹。索菩薩道。生貧家舍。用是故除宿命惡。又
T0629_.15.0450a29: 多病者復除宿命之惡。又遭遇父母兄弟妻子
T0629_.15.0450b01: 病痩死亡憂愁感傷用是故復除宿命之
T0629_.15.0450b02: 又遭逢縣官恐怖棄捐父母家室財産亡逃憂
T0629_.15.0450b03: 愁。用是故復除宿命之殃惡。若有一旦失財
T0629_.15.0450b04: 業窮厄。用是故復除宿命之殃惡。若在惡國
T0629_.15.0450b05: 中生。本爲他國所攻敗壞。奔走愁憂無聊。用
T0629_.15.0450b06: 是故復除宿命之殃惡。若生弊惡人中貧賤
T0629_.15.0450b07: 面目醜陋。形癃盲聾不屬逮人。父母兄弟妻
T0629_.15.0450b08: 子宗親皆共憎之。是人愁憂。用是故復除宿
T0629_.15.0450b09: 命之殃惡。若聞有善道歡喜。欲索明師教告
T0629_.15.0450b10: 經道開心從受。不得明師便愁憂。用是故復
T0629_.15.0450b11: 除宿命之殃惡。若復遙聞遠方有師高明智
T0629_.15.0450b12: 慧通達。欲往從受經學。身體病痩手足拘攣
T0629_.15.0450b13: 不可動搖。錢用乏少又無伴侶便不可行。念
T0629_.15.0450b14: 愁憂。用是故復除宿命之殃惡。若有人行
T0629_.15.0450b15: 求善師。欲從學受經。道師大明達皆知道要。
T0629_.15.0450b16: 弟子愚癡無慧意不開解。便自愁憂。用是故
T0629_.15.0450b17: 復除宿命之殃惡。若有善師欲教弟子世間
T0629_.15.0450b18: 之事開語經道。弟子愚癡不能忍辱。便棄捐
T0629_.15.0450b19: 師去。後歸念師法戒大歡喜意悔愁憂。用是
T0629_.15.0450b20: 故復除宿命之殃惡若有求菩薩道者。臥
T0629_.15.0450b21: 夢中見怨家持刀兵追逐怖恐夢中恐懅復除
T0629_.15.0450b22: 宿命之惡。若有菩薩道家善男子善女人宿
T0629_.15.0450b23: 命殃惡未盡。死當入泥犁中勤苦一劫。得善
T0629_.15.0450b24: 師教過一日一夜者。頭痛身熱諸病悉
T0629_.15.0450b25: 除盡。不復入泥犁中。頼毘羅耶佛語適竟。文
T0629_.15.0450b26: 殊師利下手探鉢。頼毘羅耶佛刹。及中央無
T0629_.15.0450b27: 央數佛刹。上至釋迦文佛刹皆大震動。一切
T0629_.15.0450b28: 人皆令驚怖。舍利弗起前。長跪叉手白佛言。
T0629_.15.0450b29: 今以何因縁震動如是。莫不驚恐者佛語舍
T0629_.15.0450c01: 利弗。今是地震動者。文殊師利探鉢。是故震
T0629_.15.0450c02: 動。舍利弗問佛言。鉢在何所止。佛言。鉢乃
T0629_.15.0450c03: 在下。過無數佛刹有佛。字頼毘羅耶。其刹名
T0629_.15.0450c04: 波陀沙。鉢止是中。舍利弗白佛言。今諸菩
T0629_.15.0450c05: 薩阿羅漢。及諸天人阿須倫鬼神龍。欲見下
T0629_.15.0450c06: 方頼毘羅耶佛刹及中央諸佛刹。欲見文殊
T0629_.15.0450c07: 師利變化取鉢。時佛便放足下百億光明。悉
T0629_.15.0450c08: 照十方無數諸佛刹土。如是悉遍見頼毘羅耶
T0629_.15.0450c09: 佛刹諸菩薩。見文殊師利變化取鉢。時諸菩
T0629_.15.0450c10: 薩天人阿須倫鬼神龍皆大歡喜。諸阿羅漢皆
T0629_.15.0450c11: 大愁毒涙出。各自言。菩薩尚能變化。在所作
T0629_.15.0450c12: 爲乃爾。何況佛威神光明難可當。我等寧入
T0629_.15.0450c13: 泥犁中百劫。後出聞菩薩法便奉行。何憂不
T0629_.15.0450c14: 得我願。頼毘羅耶佛刹中諸菩薩。及中央諸
T0629_.15.0450c15: 佛刹土菩薩無央數。皆來上至釋迦文佛所。
T0629_.15.0450c16: 諸菩薩各自念言。到釋迦文佛所供養。中有
T0629_.15.0450c17: 菩薩散花覆一佛刹。有菩薩散香。有菩薩散
T0629_.15.0450c18: 天衣。有菩薩散金銀珍寶。有菩薩作音樂聲。
T0629_.15.0450c19: 一佛刹中如是諸菩薩。皆前持頭面著地。爲
T0629_.15.0450c20: 佛作禮已却坐。文殊師利菩薩。探鉢來出坐
T0629_.15.0450c21: 中。諸菩薩阿羅漢諸天人阿須倫鬼神龍莫
T0629_.15.0450c22: 不歡喜。舍利弗起前長跪叉手白佛言。文殊
T0629_.15.0450c23: 師利有何等恩施與佛。今何因縁。言當念故
T0629_.15.0450c24: 恩。佛語舍利弗。乃前世無數劫。時有佛字羅
T0629_.15.0450c25: 陀那祇。有六萬比丘阿羅漢。七億二千萬人
T0629_.15.0450c26: 諸菩薩中有一菩薩。字惹那羅耶。朝起入城
T0629_.15.0450c27: 分衞得滿鉢。來還從街上行。有一乳母抱長
T0629_.15.0450c28: 者子。字惟摩羅波休。息沙門持鉢便下。乳
T0629_.15.0450c29: 母抱趣沙門所。沙門以石蜜餠授與小兒。小
T0629_.15.0451a01: 兒噉之大美。便隨沙門去。乳母逐護之。小兒
T0629_.15.0451a02: 噉盡。盡便還故。意欲還去沙門復取餅授
T0629_.15.0451a03: 之。兒噉餅逐隨沙門。出城到佛所。見佛端正
T0629_.15.0451a04: 身有三十二相八十種好。視之無厭。見諸菩
T0629_.15.0451a05: 薩比丘大歡喜。沙門便教小兒澡手漱口。便
T0629_.15.0451a06: 持鉢餅與小兒令飯佛。汝今得安隱後得其
T0629_.15.0451a07: 福。小兒取授鉢餅。持至佛前。以手接餅著
T0629_.15.0451a08: 佛鉢中。復過與諸菩薩比丘僧。皆悉滿足食
T0629_.15.0451a09: 飽餅鉢如故。如是飯佛菩薩及比丘僧七日。
T0629_.15.0451a10: 小兒大歡喜。自説我日持一餅飯佛菩薩及比
T0629_.15.0451a11: 丘僧。七日飯滿我必得福。因是一功徳得佛。
T0629_.15.0451a12: 佛語諸菩薩阿羅漢言。此是本時恩也。惹那
T0629_.15.0451a13: 羅耶菩薩。今文殊是也。時小兒維摩羅波休
T0629_.15.0451a14: 者。我身是也。今我得佛。有三十二相八十種
T0629_.15.0451a15: 好。威神尊貴度脱十方一切衆生者。皆文殊
T0629_.15.0451a16: 師利之恩。本是我師。前過去無央數諸佛。皆
T0629_.15.0451a17: 是文殊師利弟子。當來者亦是其威神恩力
T0629_.15.0451a18: 所致。譬如世間小兒有父母。文殊者佛道中
T0629_.15.0451a19: 父母也。佛説是經時。忉利天上二百菩薩自
T0629_.15.0451a20: 念。佛本文殊所教化。令作功徳成佛。文殊何
T0629_.15.0451a21: 以故。在佛前不成佛耶。佛言。文殊深入善權
T0629_.15.0451a22: 廣化衆生故未取道。佛告諸菩薩及比丘四
T0629_.15.0451a23: 衆。前二百天人菩薩欲悔取二乘者。見文殊
T0629_.15.0451a24: 變化吾應報恩。今皆更發無上心修菩薩道。
T0629_.15.0451a25: 後世皆當作佛。佛説經已。諸菩薩比丘僧。
T0629_.15.0451a26: 諸天人阿須倫鬼神龍。皆大歡喜起爲佛作
T0629_.15.0451a27:
T0629_.15.0451a28: 佛説放鉢經
T0629_.15.0451a29:
T0629_.15.0451b01:
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