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治禪病祕要法 (No. 0620_ 沮渠京聲譯 ) in Vol. 00

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T0620_.15.0337a01: 閣羅王等。十八獄主。常爲己作大親友上善
T0620_.15.0337a02: 知識。必定當與如是獄種晝夜遊處。此破戒
T0620_.15.0337a03: 人。諸惡猛火。已來入心。爲利養故。爲名聞
T0620_.15.0337a04: 故。自稱善好威徳具足。詣阿練若知法者所。
T0620_.15.0337a05: 猶如幻師。幻惑他目。此幻僞人。詐行頭陀。破
T0620_.15.0337a06: 戒惡風。吹罪業華。常散己上。惡口誹謗。不善
T0620_.15.0337a07: 心香。以熏身心。此人身心。猶如伊蘭。似百千
T0620_.15.0337a08: 蟲狗。雖行禪定。僞現數息。所見境界。始初之
T0620_.15.0337a09: 時。見黒色佛。如黒象脚。見如灰人。見諸比
T0620_.15.0337a10: 丘。頭破脚折。見比丘尼。莊嚴花鬘。見諸天
T0620_.15.0337a11: 象。化爲獼猴。毛端火然。來觸擾已。或見一
T0620_.15.0337a12: 野狐。及一野干。有百千尾。一一尾端。無量諸
T0620_.15.0337a13: 蟲種種雜惡。或見羸痩。駝驢猪狗。鳩槃
T0620_.15.0337a14: 等。諸惡夜叉。羅刹魁膾。各持種種武器惡
T0620_.15.0337a15: 火。打撲比丘。因是發狂。或歌或舞。臥地糞
T0620_.15.0337a16: 穢。作種種惡。當疾治之。治之法者。向諸智
T0620_.15.0337a17: 者。至誠至説。懺悔所作惡不善業。智者應當
T0620_.15.0337a18: 教此比丘念釋迦牟尼佛。乃至次第。念於七
T0620_.15.0337a19: 佛。念七佛已。念三十五佛。然後復當念諸菩
T0620_.15.0337a20: 薩。念大乘心。觀於空法深自慚愧。想一一佛。
T0620_.15.0337a21: 捉澡罐水。以灌其頂。復自想身。墮阿鼻地
T0620_.15.0337a22: 獄。十八地獄。受諸苦惱。於地獄中。稱南無佛
T0620_.15.0337a23: 南無法南無比丘僧。修行六念。諸佛如來。於
T0620_.15.0337a24: 其夢中。放白毫光。救地獄苦。見此事已。如
T0620_.15.0337a25: 負債人。心懷慚愧。應當償之。一心一意。脱僧
T0620_.15.0337a26: 伽梨。著安多會。詣清淨僧所。五體投地。如
T0620_.15.0337a27: 大山崩。心懷慚愧。懺悔諸罪。爲僧執事。作
T0620_.15.0337a28: 諸苦役。掃厠擔糞。經八百日。然後復當澡浴
T0620_.15.0337a29: 身體。還著僧伽梨。入於塔中。一心合掌。諦觀
T0620_.15.0337b01: 如來眉間白毫大人相光。一日至七日。還至
T0620_.15.0337b02: 智者所。求索懺悔。智者應當告言。比丘。汝今
T0620_.15.0337b03: 自觀汝身。猶如金瓶盛四毒蛇。二上二下吐
T0620_.15.0337b04: 毒可畏。復觀一龍六頭繞瓶。龍亦吐毒。滴蛇
T0620_.15.0337b05: 口中。四方大樹。從金瓶出。遍三界。黒象復
T0620_.15.0337b06: 來。欲拔此樹。四面火起。見此事已。應當告
T0620_.15.0337b07: 言。比丘當知。金瓶者。是地氣也。青色蛇者。
T0620_.15.0337b08: 從風大生。是風大毒。緑色蛇者。從水大生。是
T0620_.15.0337b09: 水大毒。白色蛇者。從地大生。是地大毒。黄色
T0620_.15.0337b10: 蛇者。從火大生。是火大毒。六頭龍者。是汝身
T0620_.15.0337b11: 中五陰。及空。如此身者。毒害不淨。云何縱
T0620_.15.0337b12: 惡。犯戒不治。説此語已。復教掃塔塗地。作諸
T0620_.15.0337b13: 苦役。更教觀佛。見佛放金色光。以手摩頭。然
T0620_.15.0337b14: 後方當教不淨觀不淨門。徹無有諸障。然後
T0620_.15.0337b15: 可與僧中説戒。欲説戒時。應唱是語。某甲比
T0620_.15.0337b16: 丘。某甲比丘尼。已八百日。行於苦役。七日觀
T0620_.15.0337b17: 佛眉間白毫。作毒蛇觀。地獄想成。復觀一佛。
T0620_.15.0337b18: 説懺悔法。不淨觀門。無我人鏡。還復通達
T0620_.15.0337b19: 境界中。佛以澡罐水。灌比丘頂。天神現夢。説
T0620_.15.0337b20: 已清淨。今已慚愧。我所證知。唯願聽許。爾時
T0620_.15.0337b21: 律師。復應以律撿問此人。復教誦戒。經八百
T0620_.15.0337b22: 遍。然後方與。如淨比丘。得無有異。告舍利
T0620_.15.0337b23: 弗若有七衆。犯於輕戒。過二夜不懺悔者。
T0620_.15.0337b24: 是人現身雖行禪定。終不獲道。若犯重戒。墮
T0620_.15.0337b25: 大地獄。從地獄出。受畜生身。如是具足。足滿
T0620_.15.0337b26: 三劫。然後爲人。雖得人身。貧窮癩病。七十七
T0620_.15.0337b27: 身。不見佛。不聞法。諸根不具。是故智者。若
T0620_.15.0337b28: 犯佛戒。於突吉羅。應生怖畏。如被刀斫。極懷
T0620_.15.0337b29: 慚愧。何況重戒。若能服此持戒藥者。當知是
T0620_.15.0337c01: 人。最上慚愧忍辱丈夫。無能過者。爾時世尊。
T0620_.15.0337c02: 而説偈言
T0620_.15.0337c03:     破戒心不淨 猶如偸賊狗
T0620_.15.0337c04:     處處求利養 爲貪心所殺
T0620_.15.0337c05:     當服慚愧藥 忍辱爲衣裳
T0620_.15.0337c06:     懺悔莊嚴華 熏用善心香
T0620_.15.0337c07:     一心觀佛相 除苦無憂
T0620_.15.0337c08:     亦當念空法 修心觀不淨
T0620_.15.0337c09:     是名諸如來 甘露灌頂藥
T0620_.15.0337c10:     服者心無憂 可至涅槃岸
T0620_.15.0337c11:     如法應修行 非法不應作
T0620_.15.0337c12:     今世若過世 行法者得度
T0620_.15.0337c13:     隨順佛所説 持戒行頭陀
T0620_.15.0337c14:     身心無惡行 疾至於解脱
T0620_.15.0337c15: 爾時世尊。告舍利弗。汝好受此治犯戒藥。愼
T0620_.15.0337c16: 莫忘失。時舍利弗。及阿難等。聞佛所説歡喜
T0620_.15.0337c17: 奉行
T0620_.15.0337c18: 治禪病祕要*法卷上
T0620_.15.0337c19:
T0620_.15.0337c20:
T0620_.15.0337c21:
T0620_.15.0337c22: 治禪病祕要*法卷下
T0620_.15.0337c23:  *宋居士沮渠京聲譯 
T0620_.15.0337c24: 治樂音樂法
T0620_.15.0337c25: 復次舍利弗。若四部衆。樂諸音樂。作倡無
T0620_.15.0337c26: 厭。因是動風。如縱逸馬。亦如秋狗。似伊尼
T0620_.15.0337c27: 利鹿王。耽惑愚癡。心如黐膠。處處隨著。不
T0620_.15.0337c28: 可禁制。當疾治之。治之法者。先想一天女。端
T0620_.15.0337c29: 正無雙。兩手自然有諸樂器。聲萬種音。行者
T0620_.15.0338a01: 見已。見此天女。過於外色。百億萬倍。聞此天
T0620_.15.0338a02: 聲。世所無比。因是惑着。觀色聽聲。因是當教
T0620_.15.0338a03: 觀此女人。六情諸根。所起境界。數息力故見
T0620_.15.0338a04: 可愛。眼生六毒蛇。從眼根出。入耳根中。復見
T0620_.15.0338a05: 二蟲。状如鵄鵂。發大惡聲。破頭出腦。爭取食
T0620_.15.0338a06: 之。餘四根中。見猫見鼠。見狗野干。爭取食
T0620_.15.0338a07: 之。因是得見一切女色。三十六物。汚露不
T0620_.15.0338a08: 淨。子藏蛔蟲。爲女瓔珞。見女所執諸雜樂
T0620_.15.0338a09: 器。宛轉糞中。諸蟲鼓動。作野干鳴。所説妖
T0620_.15.0338a10: 怪。不可聽採。如羅刹哭。因是厭離。詣智者
T0620_.15.0338a11: 所。説前所作惡不善業。誠心懺悔。智者應當
T0620_.15.0338a12: 教無常觀。告舍利弗。汝好受此治音樂法。愼
T0620_.15.0338a13: 莫忘失。時舍利弗。及阿難等。聞佛所説。歡喜
T0620_.15.0338a14: 奉行
T0620_.15.0338a15: 治好歌唄偈讃法
T0620_.15.0338a16: 復次舍利弗。若行者。好作偈頌美音讃歎。猶
T0620_.15.0338a17: 如風動娑羅樹葉。出和雅音。聲如梵音。悦可
T0620_.15.0338a18: 他耳。作適意辭。令他喜樂。因是風嚮。貢高
T0620_.15.0338a19: 憍慢。心如亂草。隨煩惱風。處處不停。起憍慢
T0620_.15.0338a20: 幢。打自大鼓。弄諸脈零。因是發狂。如癡猨
T0620_.15.0338a21: 猴採拾花菓。心無暫停。不能數息。當疾治之。
T0620_.15.0338a22: 治之法者。先當想一七寶高幢。有乾闥婆。在
T0620_.15.0338a23: 其幢端。身如白玉。動身讃偈。身毛孔中。出大
T0620_.15.0338a24: 蓮華。百千比丘。在蓮華上。聲萬種音。過於己
T0620_.15.0338a25: 身。百千萬倍。因是漸漸息其憍慢。智者復應
T0620_.15.0338a26: 教於行者。諦觀幢端。見於幢端。頗梨明鏡。諸
T0620_.15.0338a27: 比丘等。恃聲憍慢。心不淨者。化爲羅刹。出大
T0620_.15.0338a28: 惡聲。火從口出。復有夜叉。從四方來。拔舌取
T0620_.15.0338a29: 心。置於幢端。其心戰掉。號哭叫喚如醉象吼。
T0620_.15.0338b01: 或復細聲。如毘舍闍吟。因是復見諸美音聲。
T0620_.15.0338b02: 如人叫喚。稱己父母。罵詈無道。因是厭離。耳
T0620_.15.0338b03: 不樂聞。生厭離想。智者應當教觀八苦。如八
T0620_.15.0338b04: 苦觀説。告舍利弗。汝好受此治歌唄偈讃法。
T0620_.15.0338b05: 愼莫忘失。時舍利弗。及阿難等聞佛所説。歡
T0620_.15.0338b06: 喜奉行
T0620_.15.0338b07: 治水大猛盛因是得
T0620_.15.0338b08: 復次舍利弗。若有四衆。入水三昧。遍體水出。
T0620_.15.0338b09: 不見身心。猶如大海。出定時。飮食不甘。患
T0620_.15.0338b10: 下熱。水脈増動。患下不止。當疾治之。治
T0620_.15.0338b11: 之法者。想一金翅鳥。比丘乘上。於大海中。遊
T0620_.15.0338b12: 行無畏。諸龍羅刹。皆悉驚走。鳥取龍食。龍畏
T0620_.15.0338b13: 怖故。吸水都盡。化爲四蛇。金翅鳥王。口銜四
T0620_.15.0338b14: 蛇。比丘坐上。求水不得。金翅鳥王。眼出火
T0620_.15.0338b15: 燒蛇。諸蛇驚怖。猶如幻夫。所作幻人。隱沒不
T0620_.15.0338b16: 現。入比丘身。從是出定。應服世間斷下之藥。
T0620_.15.0338b17: 想二火珠。一在胃管溫煖諸脈。一在糞門。状
T0620_.15.0338b18: 如熱石。想雪山神。名欝多伽。身長六丈。白如
T0620_.15.0338b19: 珂雪。持一香藥。名娑呵那伽。授與行者。服此
T0620_.15.0338b20: 藥時。先發無上菩提之心。一服藥已。四百四
T0620_.15.0338b21: 病。終身不動。何況下耶。若令彼神疾疾來者。
T0620_.15.0338b22: 當淨澡浴。不食五辛。不飮酒。不噉肉。於靜寂
T0620_.15.0338b23: 處。一心數息。稱彼神名。念彼神像。一日至
T0620_.15.0338b24: 七日。雪山大神。與十二白光神等。至行者前。
T0620_.15.0338b25: 先爲説法。後授與藥。復教十二門禪。彼諸神
T0620_.15.0338b26: 等。皆是五地大菩薩也。若有病者。應先念彼
T0620_.15.0338b27: 欝多羅伽神。次念勇健神。強力神。雄猛神。智
T0620_.15.0338b28: 行神。自在神。善臂神。鳩摩羅神。難勝神。白
T0620_.15.0338b29: 光明神。白光明王神。藥王神等。十二白光神。
T0620_.15.0338c01: 既得見已。於一一神所。各問異法門。彼諸神
T0620_.15.0338c02: 等。先令行者得見彌勒菩薩。於彌勒菩薩所。
T0620_.15.0338c03: 見文殊師利等一切諸菩薩。及十方佛。若此
T0620_.15.0338c04: 人過去世。不犯四重禁。現在世不破四重禁。
T0620_.15.0338c05: 見諸神時。即見道跡。若犯戒者。是諸神王。教
T0620_.15.0338c06: 已懺悔。足滿千日。然後得見彌勒菩薩。及文
T0620_.15.0338c07: 殊師利。諸大士等。後獲道跡。告舍利弗。若有
T0620_.15.0338c08: 行者。因水致下動四百四病。欲得治者。當疾
T0620_.15.0338c09: 服是娑呵等藥。除病無患。滅業障海。疾見道
T0620_.15.0338c10: 跡。是故汝等。善好受持。愼莫忘失。時舍利
T0620_.15.0338c11: 弗。及阿難等。聞佛所説。歡喜奉行
T0620_.15.0338c12: 治因火大頭痛眼痛耳聾法
T0620_.15.0338c13: 復次舍利弗。若行者。入火三昧。節節火焔。大
T0620_.15.0338c14: 腸小腸。一時火起。燒動火脈。出定時。頭微微
T0620_.15.0338c15: 痛。諸脈掣縮。眼赤耳聾。因是發病。當疾治
T0620_.15.0338c16: 之。治之法者。先想一琉璃甕。盛衆色水。生
T0620_.15.0338c17: 雜寶花。花上皆有百千化佛。諸化菩薩。各放
T0620_.15.0338c18: 白毫。照諸火光。令諸火光。化爲金龍。行者見
T0620_.15.0338c19: 已。即生歡喜。作念想甕。安置火下。花臺在
T0620_.15.0338c20: 上。己往佛所。以手攀甕。手即清涼。因是擧
T0620_.15.0338c21: 身。投於甕邊。爲佛作禮。即見化佛。放眉間
T0620_.15.0338c22: 光。雨滴甘露。灑散諸節。所滴之處。化成琉
T0620_.15.0338c23: 璃。因灌大腸。大腸小腸。甘露盈滿。火光漸
T0620_.15.0338c24: 息。生諸寶花。寶華有光。其色紅白。復當想
T0620_.15.0338c25: 一摩醯首羅。乘金色牛。持寶瓶水。至行者前。
T0620_.15.0338c26: 水中衆藥。藥名破毒。令行者服。復持一珠。名
T0620_.15.0338c27: 旃陀羅摩尼宋言
月精
置其頂上。流出諸藥。灌耳
T0620_.15.0338c28: 灌眼灌鼻。但一見已。即得除差。摩醯首羅。
T0620_.15.0338c29: 是大菩薩。常自遊戲首楞嚴三昧。即從眉間。
T0620_.15.0339a01: 放大光明。化作佛像。五百仙人。侍衞世尊。爲
T0620_.15.0339a02: 於行者。説甘露門治病之法。告舍利弗。汝好
T0620_.15.0339a03: 受持。愼莫忘失。時舍利弗。及阿難等。聞佛所
T0620_.15.0339a04: 説。歡喜奉行
T0620_.15.0339a05:   治入地三昧見不祥事驚怖失心法
T0620_.15.0339a06: 復次舍利弗。若行者。入地三昧。見四方面黒
T0620_.15.0339a07: 山。諸山嚴間。有無量無邊諸鳩槃荼。蹲踞
T0620_.15.0339a08: 土埵。現醜惡形。身根分端。復有五山。夜叉
T0620_.15.0339a09: 競來。爭取彼山。諸鳩槃荼。痛急驚怖。發大
T0620_.15.0339a10: 惡聲。向行者所。復見諸鬼頭髮蓬亂。捉大鐵
T0620_.15.0339a11: 棒。棒端有山。至行者所。復見夜叉。擔山起
T0620_.15.0339a12: 舞。羅刹持樹。至夜叉所。羅刹瞋恚。與夜叉
T0620_.15.0339a13: 鬪。毘舍遮鬼。頭戴黒山。口銜死虎。行者見
T0620_.15.0339a14: 已。心驚毛竪。以驚怖故。羅刹熾盛。共夜叉
T0620_.15.0339a15: 鬪。羅刹得勝。截夜叉頭。毘舍遮手足。以爲
T0620_.15.0339a16: 瓔珞。鳩槃荼身根。以爲花鬘。鼓舞前地。狗
T0620_.15.0339a17: 牙上出。如劍樹枝。眼中雨雹。霹靂火起。夜叉
T0620_.15.0339a18: 復勝。搏撮羅刹。剥其面皮。剜取女根。截鳩
T0620_.15.0339a19: 槃荼身根。毘舍遮手足。用爲花鬘。串耳*串
T0620_.15.0339a20: 頸。鼓舞前地。動身大叫。發大惡聲。甚可怖
T0620_.15.0339a21: 畏。復見四大海神。所生之母。毘牟樓至。仰臥
T0620_.15.0339a22: 海水。有千頭各二千手足。挓身四向。現其
T0620_.15.0339a23: 女根。巖崿可畏。如血塗山。其諸惡毛。状如劍
T0620_.15.0339a24: 樹。中生一樹。如刀山林。百千無量。驢耳牛
T0620_.15.0339a25: 頭師子口。馬脚狼尾。鳩槃荼身根。如是諸鬼
T0620_.15.0339a26: 等。從中而出。復見大龍。百千頭。長數十由
T0620_.15.0339a27: 旬。從中而出。見有一鬼。似百獸。形如師子。
T0620_.15.0339a28: 有一萬脚。甲間無數。百千毒蛇。從中而出。復
T0620_.15.0339a29: 見餓鬼。其形長大。十億由旬。吐毒吐火。
T0620_.15.0339b01: 諸山。從中而出。復見千狼。連尾異體。牙如
T0620_.15.0339b02: 石尖。從中而出。復見千虎。尾亦有頭。合身
T0620_.15.0339b03: 側行。從中而出。復見龍女。瓔珞嚴身。甚脱人
T0620_.15.0339b04: 目。從中而出。夜叉取食。狸猫鼷鼠。獼猴野
T0620_.15.0339b05: 干。狐魅惡鬼。一切惡獸。皆從中出。阿鼻地獄
T0620_.15.0339b06: 沃焦山神。十八地獄神。九億牛頭阿傍。八十
T0620_.15.0339b07: 億餓鬼。千億厠蟲。五百億蛔蟲。如是種種諸
T0620_.15.0339b08: 變状事。可惡鬼神。或持刀山。或捉劍樹。或搖
T0620_.15.0339b09: 須彌。或動鐵圍由乾陀山等。行者自見身滿
T0620_.15.0339b10: 大地。三百三十六節。皆如高山。至無色界。
T0620_.15.0339b11: 齊中出水。四大毒蛇。遊戲水中。口中出火。
T0620_.15.0339b12: 十惡羅刹。在火中走。耳中出風。糞門出風。
T0620_.15.0339b13: 吹動諸山。一切鬼神。皆來瞋目節解。行者因
T0620_.15.0339b14: 是驚怖喜發狂病。若見是事。當疾治之。治之
T0620_.15.0339b15: 法者。先想一日。與日天子。乘四寶宮殿。作百
T0620_.15.0339b16: 千伎樂。在黒山上。照曜黒山。令漸漸明。想
T0620_.15.0339b17: 一日成已。復想二日。想二日已。復當自觀己
T0620_.15.0339b18: 身白骨。三百三十六節。白如雪山。日照雪山。
T0620_.15.0339b19: 復想頂上。有月天子。四寶宮殿。百千眷屬捉
T0620_.15.0339b20: 於月珠。置其頭上。此想成已。想第三山上。復
T0620_.15.0339b21: 有一日。如上無異。見此日已復想頂骨。白
T0620_.15.0339b22: 雪山。上如上。復有一月。既見月已。復想第四
T0620_.15.0339b23: 山上。復有一日。照此黒山既見日已。當想己
T0620_.15.0339b24: 身。三百三十六節白骨之山。皆角相向四角皆
相對也
T0620_.15.0339b25: 一一角間。有一月光。天子手捉兩珠兩向
T0620_.15.0339b26: 持。如是諸節角角之間。皆應停心十出入息
T0620_.15.0339b27: 頃。諦觀令了了。見一一骨。有二十八宿。明
T0620_.15.0339b28: 淨可愛。如七寶珠。此想成已。復想一金翅鳥
T0620_.15.0339b29: 王。頭戴摩尼珠。搏撮四蛇及與六龍。蛇驚龍
T0620_.15.0339c01: 走。諸山鬼神。一時驚動。状如黒色。皆是前身
T0620_.15.0339c02: 破戒果報。當勤懺悔嚴淨尸羅。尸羅淨故。日
T0620_.15.0339c03: 月光明。倍更明顯。若心念惡。口説惡言。犯突
T0620_.15.0339c04: 吉羅。摩尼珠上。則黒土。日月坌塵。星宿
T0620_.15.0339c05: 不行。阿修羅王。九百九十九手千頭。一時出
T0620_.15.0339c06: 現。映蔽日月星宿不現。此名爲退。爲惡心刀
T0620_.15.0339c07: 惡口火破戒賊之所劫奪。若欲服此勝甘露
T0620_.15.0339c08: 藥。先當持戒淨諸威儀懺悔業障惡不善罪。
T0620_.15.0339c09: 復當繋心繋意。端坐一處。數息閉氣。如前觀
T0620_.15.0339c10: 於三百三十六節。使一一節角角相向。星月
T0620_.15.0339c11: 之屬。亦如上説。心復明利。見一一節間。月光
T0620_.15.0339c12: 如衣。星光如縷。縫持相著。見四日出四大海
T0620_.15.0339c13: 水。三分減二。見五日出。須彌融盡。大海消
T0620_.15.0339c14: 竭。見六日出。想此諸山。漸漸融盡。見七日
T0620_.15.0339c15: 出。大地烱然。諸鬼羅刹。飛住空中。乃至欲
T0620_.15.0339c16: 界火幢隨後。復至色界。火亦隨至。欲往無
T0620_.15.0339c17: 色界。手脚焦縮。落火聚中。聲吼可畏。動於大
T0620_.15.0339c18: 入此三昧時大地稍
稍動也如車輪
當疾持心。想三百三十六
T0620_.15.0339c19: 節。如金剛山。形状可愛。過於須彌。地水火
T0620_.15.0339c20: 風。不能傾動。唯見四蛇含摩尼珠。在骨山間。
T0620_.15.0339c21: 爾時應當先想佛影。見金剛際。金剛幢端。有
T0620_.15.0339c22: 摩尼鏡。過去七佛。影現鏡中。復當諦觀毘婆
T0620_.15.0339c23: 尸佛眉間白毫。尸棄佛眉間白毫。提舍佛眉
T0620_.15.0339c24: 間白毫。拘樓孫佛眉間白毫。迦那含牟尼佛
T0620_.15.0339c25: 眉間白毫。迦葉佛眉間白毫。釋迦牟尼佛眉
T0620_.15.0339c26: 間白毫。見七佛眉間白毫。如頗梨色。水甚清
T0620_.15.0339c27: 涼。洗諸節間。三百三十六節。白毫水洗。皎然
T0620_.15.0339c28: 大白。色潔鮮妙。如頗梨鏡。無物可譬。因是復
T0620_.15.0339c29: 見五金剛輪。在七寶幢端。從下方出。迴旋空
T0620_.15.0340a01: 中。説四諦義。雖見聞此一心觀於身白骨山。
T0620_.15.0340a02: 即見釋迦牟尼佛。以澡罐水。灌其頂上。餘六
T0620_.15.0340a03: 佛亦爾。爾時釋迦牟尼佛。告言。法子。色受
T0620_.15.0340a04: 想行識。苦空無常無我。汝當諦觀。又爲廣説
T0620_.15.0340a05: 空無相無作無願。説身空寂。四大無主。五陰
T0620_.15.0340a06: 無家。畢竟寂滅。同於虚空。因是即悟無常壞
T0620_.15.0340a07: 世間。觀四眞諦。五出入息頃。破二十億*炯
T0620_.15.0340a08: 然之結。成須陀洹。十出入息頃。免諸欲流。成
T0620_.15.0340a09: 斯陀含。十出入息頃。斷諸鈍使。欲色界使。諸
T0620_.15.0340a10: 結根本。不還欲界。成阿那含。於十息頃。遊戲
T0620_.15.0340a11: 空法。心無繋礙。住三十四心相應。解脱十根
T0620_.15.0340a12: 本。不滅不壞。摧九十八使山。大勇猛將慧光
T0620_.15.0340a13: 法幢。從四方至。金剛寶座從下方出。共相
T0620_.15.0340a14: 掁觸。演説空法。五金剛輪。住左膝邊。自然
T0620_.15.0340a15: 演説九無礙八解脱法。過去聲聞。皆入毘琉
T0620_.15.0340a16: 璃三昧。住立其前。釋迦牟尼佛。廣爲宣説金
T0620_.15.0340a17: 剛譬定境界義味。於是寂然不見身心。入金
T0620_.15.0340a18: 剛三昧。從金剛三昧起。結使山崩。煩惱根絶。
T0620_.15.0340a19: 無明河竭。老死奴滅。於生分永盡。梵行已
T0620_.15.0340a20: 立。如煉眞金。不受諸欲。所作已辦。是名大
T0620_.15.0340a21: 阿羅漢。若發無上菩提心者。初見七佛白毫
T0620_.15.0340a22: 光照。一一如來白毫光明。分爲十支。化十寶
T0620_.15.0340a23: 花。寶樹寶臺。行列在空。時十方佛。亦放光
T0620_.15.0340a24: 水。如上所説。洗諸節間。一一佛白毫光中。説
T0620_.15.0340a25: 十八種慈心法門。説十八種大悲法門。説十
T0620_.15.0340a26: 八種大喜法門。説十八種大捨法門。漸漸増
T0620_.15.0340a27: 長教已。修習四無量心。具四無量已。爲説
T0620_.15.0340a28: 十種明心。具明心已。教説色即是空非色滅
T0620_.15.0340a29: 空。既觀空已。教菩薩六法。行六法已。修行
T0620_.15.0340b01: 六念。念佛法身。念佛法身已。起迴向心。迴向
T0620_.15.0340b02: 成已。立四弘誓。不捨衆生。四願成已。具菩薩
T0620_.15.0340b03: 戒。菩薩戒成已。學修相似檀波羅蜜。檀波羅
T0620_.15.0340b04: 蜜成已。學修相似十波羅蜜。此想成已觀内
T0620_.15.0340b05: 空外空。於是現前見百千無量諸佛。以水灌
T0620_.15.0340b06: 頂。以繒繋頭。爲説空法。因空心悟。入菩薩
T0620_.15.0340b07: 位。是名性地。菩薩最初境界。於此法多生増上
慢宜應識之此是
T0620_.15.0340b08: 菩提心初
境界相
告舍利弗。此名治地三昧増上慢滅
T0620_.15.0340b09: 無明母三毒可畏相。汝好受持。愼莫忘失。時
T0620_.15.0340b10: 舍利弗。及阿難等。聞佛所説。歡喜奉行
T0620_.15.0340b11:   治風大法
T0620_.15.0340b12: 復次舍利弗。若行者。入風三昧。自見己身九
T0620_.15.0340b13: 孔之中。如大溪谷。出五色風。復見己身。三百
T0620_.15.0340b14: 三十六節。白如雪山。節節風出諸藹吉支。
T0620_.15.0340b15: 藹吉支者
起尸鬼也
諸藹吉支。手捉鐵棒。以千髑髏。爲身
T0620_.15.0340b16: 瓔珞。與諸龍鬼九十八種。至行者所。行者見
T0620_.15.0340b17: 已。心驚毛竪。因是發狂。或白癩病。當疾治之。
T0620_.15.0340b18: 治之法者。先當觀於雪山香山四大仙人。皆
T0620_.15.0340b19: 悉盡是大菩薩也。想彼仙人。身黄金色。長十
T0620_.15.0340b20: 六丈。一手捉花。一手捉金剛輪。口銜香藥。遮
T0620_.15.0340b21: 護行者。不令風起。仙人持花。呪水出龍。吸諸
T0620_.15.0340b22: 風盡。龍身脹大。在地眠臥。終不能起。當觀
T0620_.15.0340b23: 此龍。猶如芭蕉。皮支相裹。不能喘息。爾時
T0620_.15.0340b24: 世尊。而説呪曰
T0620_.15.0340b25: 南無佛陀 南無達摩 南無僧伽
T0620_.15.0340b26: 南無摩訶梨師毘闍羅闍 藹咄陀達陀
T0620_.15.0340b27: 娑滿馱 跋闍羅翅 陀邏崛荼
T0620_.15.0340b28: 荼 遮利遮利 摩訶遮利吁摩利吁摩勒
T0620_.15.0340b29: 矢馳
 悉耽鞞閻鞞 阿閻鞞利究匊匊翅
T0620_.15.0340c01: 矢馳
薩婆陀羅尼翅矢馳
 阿扇叔看
*反
 提摩倶梨
T0620_.15.0340c02: 應詣吁彌吁彌吁摩吁摩婆禍呵
T0620_.15.0340c03: 爾時世尊。説此呪已。告舍利弗。如此神呪。過
T0620_.15.0340c04: 去無量諸佛所説。我今現在。亦説此呪。未來
T0620_.15.0340c05: 彌勒。賢劫菩薩。亦當宣説。如此神呪功徳。如
T0620_.15.0340c06: 自在天。能令後世五百歳中。諸惡比丘。得淨
T0620_.15.0340c07: 心意。調和善治四大増損。亦治心内四百四
T0620_.15.0340c08: 病。四百四脈所起境界。九十八使性欲種子。
T0620_.15.0340c09: 亦治業障犯戒諸惡。永盡無餘。此名善治
T0620_.15.0340c10: 十二種病憂惱陀羅尼。亦名拔五種陰無明
T0620_.15.0340c11: 根本陀羅尼。亦名現前見一切佛及諸聲聞
T0620_.15.0340c12: 爲説眞法破諸結使。爾時世尊。而説偈言
T0620_.15.0340c13:     法性無所依 觀空亦復然
T0620_.15.0340c14:     若能觀四大 不爲使所殺
T0620_.15.0340c15:     服藥行禪定 誦此陀羅尼
T0620_.15.0340c16:     一心念諸佛 結使永不起
T0620_.15.0340c17:     煩惱海永盡 恩愛河亦絶
T0620_.15.0340c18:     諸欲無所因 自稱是解脱
T0620_.15.0340c19:     無患心恬怕 遊戲六神通
T0620_.15.0340c20:     亦以陀羅尼 教授於他人
T0620_.15.0340c21: 爾時世尊。説此偈已。告舍利弗。汝今當知。我
T0620_.15.0340c22: 涅槃後。未來世中。若有比丘比丘尼。優婆塞
T0620_.15.0340c23: 優婆夷。得聞此甚深祕要淨尸羅法及行禪
T0620_.15.0340c24: 定諸病方藥此光明王勝幢陀羅尼。當知此
T0620_.15.0340c25: 人。不於一佛二佛三四五佛。種諸善根。久於
T0620_.15.0340c26: 無量百千佛所。修習三種菩提之心。今得聞
T0620_.15.0340c27: 此甚深祕要。如説修行。當知是人。最後邊身。
T0620_.15.0340c28: 如駛水流。速疾當得四沙門果及菩薩行。佛
T0620_.15.0340c29: 説是語時。五百釋子。倍更増進。具六神通。舍
T0620_.15.0341a01: 衞城中。一千首陀羅宿世行禪發狂之者。聞
T0620_.15.0341a02: 佛所説。即生歡喜。得須陀洹。八十億諸天。治
T0620_.15.0341a03: 四大病。身心無患。應時即發無上道心。普雨
T0620_.15.0341a04: 天花。以散佛上及諸大衆。爾時會中。天龍八
T0620_.15.0341a05: 部。聞佛所説。異口同音。而説是言。如來出
T0620_.15.0341a06: 世。正爲治此狂惡邪見羅刹行人。令得本心。
T0620_.15.0341a07: 如好花幢。甚可愛樂。善哉世尊。如優曇花時
T0620_.15.0341a08: 乃一現。時會大衆以偈讃言
T0620_.15.0341a09:     日種王太子 甘蔗之苗裔
T0620_.15.0341a10:     星光月外甥 摩耶夫人子
T0620_.15.0341a11:     生時行七歩 足躡動大千
T0620_.15.0341a12:     十方諸神應 嘉瑞三十二
T0620_.15.0341a13:     棄國如涕唾 坐於畢鉢羅
T0620_.15.0341a14:     金剛勝道場 降伏萬億魔
T0620_.15.0341a15:     得成菩提道 面淨如滿月
T0620_.15.0341a16:     心垢亦永盡 我今一心禮
T0620_.15.0341a17:     諸釋中最勝 具勝慈悲者
T0620_.15.0341a18:     能令諸衆生 永脱生死苦
T0620_.15.0341a19: 爾時世尊。聞諸四衆説此偈已。復更殷勤申
T0620_.15.0341a20: 金色手。摩舍利弗及阿難頂。付囑是事。時舍
T0620_.15.0341a21: 利弗。及阿難等。并餘大衆。聞佛所説。歡喜奉
T0620_.15.0341a22:
T0620_.15.0341a23: 初學坐者鬼魅所著種種不安不能得定治之
T0620_.15.0341a24: 尊者阿
難所問
T0620_.15.0341a25: 如是我聞。一時佛在舍衞國。祇樹給孤獨園。
T0620_.15.0341a26: 那利樓鬼所住之處。末利夫人。所造講堂。羅
T0620_.15.0341a27: 旬踰等一千長者子。始初出家。請尊者阿難。
T0620_.15.0341a28: 摩訶迦葉。舍利弗等。以爲和上。摩訶迦葉。
T0620_.15.0341a29: 教千比丘。數息靜處。鬼魅所著。見一鬼神。面
T0620_.15.0341b01: 如琵琶。四眼兩口。擧面放光。以手撃擽兩
T0620_.15.0341b02: 腋下及餘身分。口中唱言。埠惕埠惕。如旋
T0620_.15.0341b03: 火輪。似掣電光。或起或滅。令於行者心不安
T0620_.15.0341b04: 所。若見此者。當急治之。治之法者。教此行
T0620_.15.0341b05: 人。埠惕來時。一心閉眼。陰而罵之。而作是
T0620_.15.0341b06: 言。我今識汝。知汝是此閻浮提中。食火嗅香
T0620_.15.0341b07: 臘吉支。汝爲邪見。喜破戒種。我今持戒。
T0620_.15.0341b08: 終不畏汝。若出家人。應誦戒序。若在家人。應
T0620_.15.0341b09: 誦三歸五戒八戒。鬼便却行匍匐而去。爾時
T0620_.15.0341b10: 阿難。聞此語已。白佛言。世尊。今此長者子比
T0620_.15.0341b11: 丘。因世尊説。治埠惕鬼。以免諸惡。不爲鬼魅
T0620_.15.0341b12: 之所縛著。後世比丘。佛涅槃後。過千歳已。欲
T0620_.15.0341b13: 教比丘比丘尼。優婆塞優婆夷。數息靜處。念
T0620_.15.0341b14: 定安般。若諸鬼神。爲亂道故。化作鼠形。或黒
T0620_.15.0341b15: 或赤。掊行者心。掻行者脚。兩手兩耳。無處
T0620_.15.0341b16: 不至。或作鳥聲。或作鬼吟。或復竊語。或有狐
T0620_.15.0341b17: 魅。作新婦形。莊嚴其身。爲於行者。按摩調
T0620_.15.0341b18: 身。説於非法。或現作狗。號哭無度。或作鵰
T0620_.15.0341b19: 鷲百類衆鳥。作種種聲。竊語大喚。其音不同。
T0620_.15.0341b20: 或作小兒。百千爲行。十十五五。若一二三。作
T0620_.15.0341b21: 種種聲。至行者所。或見虻蠅蟲蚤蛇蚖。或入
T0620_.15.0341b22: 耳中。如蜂王鳴。或入眼中。如迸酪沙。或復
T0620_.15.0341b23: 觸心。作種種亂事。因是發狂。捨離靜處。作放
T0620_.15.0341b24: 逸行。當云何治。佛告阿難。諦聽諦聽。善思念
T0620_.15.0341b25: 之。當爲汝説。若有四衆患此鬼者。汝當爲説
T0620_.15.0341b26: 治鬼之法。此埠惕鬼。有六十三名。乃是過去
T0620_.15.0341b27: 迦那含牟尼佛時。有一比丘。垂向須陀洹。因
T0620_.15.0341b28: 邪命故。爲僧所擯。瞋恚命終。自誓爲鬼。乃至
T0620_.15.0341b29: 今日。惱亂四衆。壽命一劫。劫盡命終。落阿鼻
T0620_.15.0341c01: 獄。汝等今日宜識名字。一心繋念。莫爲所亂。
T0620_.15.0341c02: 爾時世尊。即説曰
T0620_.15.0341c03: 埠惕埠惕是惡夜叉。亦名夢鬼。夢見此時。即
T0620_.15.0341c04: 便失精。當起懺悔。埠惕來也。我是過去惡因
T0620_.15.0341c05: 縁故。遇此破戒賊害惡鬼。我今鞭心束縛諸
T0620_.15.0341c06: 情。不使放逸。如此鬼神。住虚空時名虚空鬼。
T0620_.15.0341c07: 在床褥間名腹行鬼。復有三名。一名深索
T0620_.15.0341c08: 迦伏丘那丘泥脂隷覆嗅覆嗅阿摩勒迦
T0620_.15.0341c09: 沙禍
T0620_.15.0341c10: 方道鬼。魑魅鬼。魍魎鬼。飡膿鬼。食唾鬼。水
T0620_.15.0341c11: 神鬼。火神鬼。山神鬼。園林神鬼。婦女鬼。男
T0620_.15.0341c12: 子鬼。童男鬼。童女鬼。刹利鬼。婆羅門鬼。毘
T0620_.15.0341c13: 舍鬼。首陀羅鬼。歩行鬼。倒行鬼。騎乘鬼。驢
T0620_.15.0341c14: 耳鬼。虎頭鬼。猫子聲鬼。鳩鴿鬼。車鵂聲鬼。
T0620_.15.0341c15: 士鵁鳥鬼。角鵄鳥鬼。或復化作八部鬼神。虚
T0620_.15.0341c16: 耗鬼。八角鬼。白鼠鬼。蓮華色鬼。狐魅鬼。鬼
T0620_.15.0341c17: 魅鬼。百蟲精魅鬼。四惡毘舍遮鬼。鳩槃荼鬼。
T0620_.15.0341c18: 如是等醜惡鬼神。六十三種。是鬼神名。
T0620_.15.0341c19: 爲亂時。應當數息。極令閑靜。應當至心念過
T0620_.15.0341c20: 去七佛。稱彼佛名。南無毘婆尸佛。尸棄佛。提
T0620_.15.0341c21: 舍佛。鳩樓孫佛。迦那含牟尼佛。迦葉佛。釋
T0620_.15.0341c22: 迦牟尼佛。稱彼佛名已。應當憶持一切音聲
T0620_.15.0341c23: 陀羅尼。即説呪曰
T0620_.15.0341c24: 阿彌阿彌迦梨奢酸地利腹棄&T072933;翅偸涕他
T0620_.15.0341c25: 偸涕他摩訶迦樓尼迦彌多羅菩提薩埵
T0620_.15.0341c26: 若有亂心爲埠惕鬼所惑亂者。或作種種諸
T0620_.15.0341c27: 幻境界。應當誦持此陀羅尼七佛名字。彌勒
T0620_.15.0341c28: 菩薩。一心數息。誦波羅提木叉。經一百遍。此
T0620_.15.0341c29: 諸惡鬼。各各調伏。終不惱亂行道四衆。佛告
T0620_.15.0342a01: 阿難。汝好持是淨身口意調伏威儀擯惡鬼
T0620_.15.0342a02: 法。爲得増長四部弟子。使不起亂念。得入
T0620_.15.0342a03: 三昧。當好受持。愼莫忘失。爾時尊者阿難。聞
T0620_.15.0342a04: 佛所説。歡喜奉行
T0620_.15.0342a05: 復次阿難。若行者坐時患兩耳。滿骨節疼痛。
T0620_.15.0342a06: 兩手掌癢。兩脚下痛。心下動項。筋轉眼眩。坐
T0620_.15.0342a07: 處肶鬼來竊語。或散香花。作種種妖怪。當疾
T0620_.15.0342a08: 治之。治之法者。先當觀藥王藥上二菩薩。手
T0620_.15.0342a09: 執金瓶。持水灌之。次復當觀雪山神王。持一
T0620_.15.0342a10: 白花。至行者所。覆其頂上。白光流入。潤身毛
T0620_.15.0342a11: 孔。即得柔軟。更無異相。然後復見闍婆童子
T0620_.15.0342a12: 持仙人花。散行者上。一一花間。雨諸妙藥。潤
T0620_.15.0342a13: 於毛孔。諸肶疼癢。種種苦痛。音聲細語。諸
T0620_.15.0342a14: 鬼神輩。永盡無餘。藥王菩薩。藥上菩薩。爲説
T0620_.15.0342a15: 平等摩訶衍法。香山雪山。一切神王。闍婆童
T0620_.15.0342a16: 子。亦隨其根。爲説種種十二門禪隨病湯藥醫
T0620_.15.0342a17: 方呪術。因是得見尊者賓頭盧。及諸羅漢。五
T0620_.15.0342a18: 百沙彌淳陀婆等。一時悉來至行人所。一一
T0620_.15.0342a19: 聲聞。所説種種治病之法。或有羅漢。隨佛
T0620_.15.0342a20: 所説。教此比剜於頂上。使漸漸空。擧身
T0620_.15.0342a21: 皆空。以油灌之。梵天持藥。其藥金色。灌身令
T0620_.15.0342a22: 滿。菩薩醫王。説種種法。若發聲聞心。隨賓
T0620_.15.0342a23: 頭盧所説。得須陀洹。若發大乘心。隨藥王藥
T0620_.15.0342a24: 上二菩薩所説。即得諸佛現前三昧。佛告阿
T0620_.15.0342a25: 難。佛滅度後。四部弟子。若欲坐禪。先當寂
T0620_.15.0342a26: 靜端坐七日。然後修心數息七日。復當服此
T0620_.15.0342a27: 除病等藥。除聲去*肶定心守意。修心修身。
T0620_.15.0342a28: 調和諸大。令不失時。一心一意。不犯輕戒及
T0620_.15.0342a29: 與威儀。於所持戒。如護眼目。如重病人隨良
T0620_.15.0342b01: 醫教。行者亦爾。隨數數増。不令退失。如救頭
T0620_.15.0342b02: 燃。順賢聖語。是名治病服煖身藥。佛告阿
T0620_.15.0342b03: 難。汝好受持。愼莫忘失。時尊者阿難聞佛所
T0620_.15.0342b04: 説。歡喜奉行
T0620_.15.0342b05: 治禪病祕要*法卷下
T0620_.15.0342b06: 後序
T0620_.15.0342b07:   河西王從弟優婆塞大沮渠安陽侯。於于
T0620_.15.0342b08: 填國。衢摩帝大寺。金剛阿練若住處。天竺
T0620_.15.0342b09: 比丘。大乘沙門佛陀斯那。其人天才特
T0620_.15.0342b10: 拔。國中獨歩。口誦半億偈。兼明禪法。内外
T0620_.15.0342b11: 綜博。無籍不練。故世人咸曰。人中師子。沮
T0620_.15.0342b12: 渠親面禀受。憶誦無滯。以孝建二年九月
T0620_.15.0342b13: 八日。於竹園精舍。書出此經。至其月二
T0620_.15.0342b14: 十五日訖
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