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達摩多羅禪經 (No. 0618_ 佛陀跋陀羅譯 ) in Vol. 15

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T0618_.15.0300c17:   No.618
T0618_.15.0300c18:
T0618_.15.0300c19: 達摩多羅禪經卷上
T0618_.15.0300c20:  東晋天竺三藏佛陀跋陀羅譯 
T0618_.15.0300c21: 夫三業之興以禪智爲宗。雖精麁異分而階籍
T0618_.15.0300c22: 有方。是故發軫分逵塗無亂蹹。革俗成務。
T0618_.15.0300c23: 功不待積。靜復所由。則幽詣造微。淵博難
T0618_.15.0300c24: 究。然理不云昧。庶旨統可尋。試略而言。禪
T0618_.15.0300c25: 非智無以窮其寂。智非禪無以深其照。然則
T0618_.15.0300c26: 禪智之要。照寂之謂其相濟也。照不離寂。寂
T0618_.15.0300c27: 不離照。感則倶遊。應必同趣。功玄於在用。交
T0618_.15.0300c28: 養於萬法。其妙物也。運群動以至一而不有。
T0618_.15.0300c29: 廓大像於未形而不無。無思無爲。而無不
T0618_.15.0301a01: 爲是故洗心靜亂者以之研慮。悟徹入微者
T0618_.15.0301a02: 以之窮神也。若乃將入其門機在攝會。理玄
T0618_.15.0301a03: 數廣道隱於文。則是阿難曲承音詔。遇非其
T0618_.15.0301a04: 人必藏之靈府。何者心無常規其變多方。數
T0618_.15.0301a05: 無定像待感而應。是故化行天竺。緘之有
T0618_.15.0301a06: 匠。幽關莫闢。&T032800;闚其庭。從此而觀。理有行
T0618_.15.0301a07: 藏。道不虚授。良有以矣。如來泥曰未久。阿難
T0618_.15.0301a08: 傳其共行弟子末田地。末田地傳舍那婆斯。
T0618_.15.0301a09: 此三應眞咸乘至願。冥契于昔功在言外。經
T0618_.15.0301a10: 所不辯必闇軏無匠孱焉無差。其後有優波
T0618_.15.0301a11: 崛。弱而超悟。智紹世表。才高應寡。觸理從
T0618_.15.0301a12: 簡。八萬法藏所存唯要。五部之分始自於
T0618_.15.0301a13: 此。因斯而椎固知形運以廢興自兆。神用
T0618_.15.0301a14: 則幽歩無跡。妙動難尋渉麁生異。可不愼乎。
T0618_.15.0301a15: 可不察乎。自茲已來。感於事變懷其舊典
T0618_.15.0301a16: 者。五部之學並有其人。咸懼大法將頽。理深
T0618_.15.0301a17: 其慨。遂各述讃禪經。以隆盛業。其爲教也。無
T0618_.15.0301a18: 數方便。以求寂然。寂乎*唯寂。其揆一耳。而
T0618_.15.0301a19: 尋條求根者衆。統本運末者寡。或將曁而不
T0618_.15.0301a20: 至。或守方而未變。是故經稱滿願之徳。高普
T0618_.15.0301a21: 事之風。原夫聖旨非徒全其長。亦所以救其
T0618_.15.0301a22: 短。若然五部殊業存乎其人。人不經世道或
T0618_.15.0301a23: 隆替。廢興有時則互相昇降。小大之目其可
T0618_.15.0301a24: 定乎。又達節善變出處無際。晦名寄跡無
T0618_.15.0301a25: 無示。若斯人者復不可以名。部分既非名部
T0618_.15.0301a26: 之所分亦不出乎其外。別有宗明矣。毎慨大
T0618_.15.0301a27: 教東流。禪數尤寡。三業無統。斯道殆廢。頃鳩
T0618_.15.0301a28: 摩耆婆宣馬鳴所述乃有此業。雖其道未融。
T0618_.15.0301a29: 蓋是爲山於一蕢。欣時來之有遇感奇趣。於
T0618_.15.0301b01: 人捨夫制勝之論。而順不言之辯。遂誓被
T0618_.15.0301b02: 僧那至寂爲己任。懷徳未忘故遺訓在茲。其
T0618_.15.0301b03: 爲要也。圖大成於未象。開微言而崇體。悟惑
T0618_.15.0301b04: 色之悖徳。杜六門以寢患。達忿競之傷性。齊
T0618_.15.0301b05: 彼我以宅心。於是異族同氣幻形造跡。入深
T0618_.15.0301b06: 縁起見生死際。爾乃闢九關於龍津。超三忍
T0618_.15.0301b07: 以登位。垢習凝於無生。形累畢於神化。故曰
T0618_.15.0301b08: 無所從生。靡所不生。於諸所生。而無所生。今
T0618_.15.0301b09: 之所譯出自達摩多羅與佛大先。其人西域
T0618_.15.0301b10: 俊禪訓之宗。搜集經要勸發大乘。弘教
T0618_.15.0301b11: 不同故有詳略之異。達摩多羅闔衆篇於同
T0618_.15.0301b12: 道。開一色爲恒沙。其爲觀也。明起不以生滅
T0618_.15.0301b13: 不以盡。雖往復無際。而未始出於如。故曰色
T0618_.15.0301b14: 不離如如不離色。色則是如如則是色。佛
T0618_.15.0301b15: 大先以爲澄源引流。固宜有漸。是以始自二
T0618_.15.0301b16: 道開甘露門。釋四義以反迷。啓歸*塗以領
T0618_.15.0301b17: 會。分別陰界。導以正觀。暢散縁起使優劣
T0618_.15.0301b18: 辯。然後令原始反終。妙尋其極。其極非
T0618_.15.0301b19: 盡。亦非所盡。乃曰無盡。入于如來無盡法門。
T0618_.15.0301b20: 非夫道冠三乘智通十地。孰能洞玄根於法
T0618_.15.0301b21: 身歸宗一於無相。靜無遺照動不離寂者哉。
T0618_.15.0301b22: 庾伽遮羅浮迷。譯言修行道
T0618_.15.0301b23: 修行方便道安那般那念退分第一
T0618_.15.0301b24:     前禮牟尼尊 熾然煩惱滅
T0618_.15.0301b25:     流轉退住者 度以升進道
T0618_.15.0301b26:     修行微妙法 能離退住過
T0618_.15.0301b27:     亦滅一切惡 成就諸功徳
T0618_.15.0301b28: 佛世尊善知法相。得如實智慧。滅煩惱盛火。
T0618_.15.0301b29: 出熾然之宅。乘諸波羅蜜船。度無量苦海。以
T0618_.15.0301c01: 本願大悲力故不捨衆生。爲諸修行説未曾
T0618_.15.0301c02: 有法。度諸未度令得安隱。謂二甘露門。各有
T0618_.15.0301c03: 二道。一方便道。二曰勝道。清淨具足甚深微
T0618_.15.0301c04: 妙。能令一切諸修行者出三退法。遠離住縛
T0618_.15.0301c05: 増益升進。成就決定盡生死苦。究竟解脱兼
T0618_.15.0301c06: 除衆生久遠癡冥。佛滅度後尊者大迦葉。尊
T0618_.15.0301c07: 者阿難。尊者末田地。尊者舍那婆斯。尊者優
T0618_.15.0301c08: 波崛。尊者婆須蜜。尊者僧伽羅叉。尊者達摩
T0618_.15.0301c09: 多羅。乃至尊者不若蜜多羅。諸持法者以此
T0618_.15.0301c10: 慧燈次第傳授。我今如其所聞而説是義
T0618_.15.0301c11:     我今如所聞 演説修行地
T0618_.15.0301c12:     方便勝究竟 如其修所生
T0618_.15.0301c13:     修行於善法 先當知四種
T0618_.15.0301c14:     退減住*升進 決定諸功徳
T0618_.15.0301c15:     修行退減時 令住法不生
T0618_.15.0301c16:     亦不能*升進 是今當略説
T0618_.15.0301c17:     先當起等意 習行慈心觀
T0618_.15.0301c18:     須臾止瞋恚 令暫息不行
T0618_.15.0301c19:     煩惱暫止息 次當淨尸羅
T0618_.15.0301c20:     尸羅既清淨 三昧於中起
T0618_.15.0301c21:     三昧已修起 觀察應不應
T0618_.15.0301c22:     善知應不應 修向所應作
T0618_.15.0301c23:     既向所應作 專念繋心處
T0618_.15.0301c24:     已能樂彼處 正觀依風相
T0618_.15.0301c25:     正觀依風時 其心猶馳亂
T0618_.15.0301c26:     止心在入息 安般者二種一見
 二觸鈍根不見
T0618_.15.0301c27:     如繋調御馬 心既止入息
T0618_.15.0301c28:     思惟正憶念 冷暖與輕重
T0618_.15.0301c29:     柔軟麁澁滑 修行諦覺知
T0618_.15.0302a01:     隨順善調適 於觸復不了
T0618_.15.0302a02:     是説修行退 數一以爲二
T0618_.15.0302a03:     數二以爲一 至九猶錯亂
T0618_.15.0302a04:     是説修行退 若於修行退
T0618_.15.0302a05:     更數從初起 十數滿足者
T0618_.15.0302a06:     遠離諸過行 不修與過修
T0618_.15.0302a07:     或有異修起 有此諸過生
T0618_.15.0302a08:     是説修行退 修行若倶數
T0618_.15.0302a09:     心據生惑亂 惑亂若増長
T0618_.15.0302a10:     是説修行退 氣息不通流
T0618_.15.0302a11:     衝撃於鼻面 頭頂悉苦痛
T0618_.15.0302a12:     内或絞風起 息亂失其道
T0618_.15.0302a13:     而彼不知治 身體極燒熱
T0618_.15.0302a14:     其心生憒亂 四種既錯亂
T0618_.15.0302a15:     依風極違諍 修行欲令息
T0618_.15.0302a16:     而不善方便 不知對治法
T0618_.15.0302a17:     是必疾退減 修行縁入息
T0618_.15.0302a18:     而反縁出息 修行縁出息
T0618_.15.0302a19:     而反縁入息 於二心倶
T0618_.15.0302a20:     是應修行果 寂止定意生
T0618_.15.0302a21:     而復更求數 有此諸過謬
T0618_.15.0302a22:     是皆修行退 急喘而安般
T0618_.15.0302a23:     則令念錯亂 由是錯亂念
T0618_.15.0302a24:     修行心發狂 其心發狂故
T0618_.15.0302a25:     不知應不應 於二無分別
T0618_.15.0302a26:     是説修行退 修行數已成
T0618_.15.0302a27:     息去亦隨去 去已處處住
T0618_.15.0302a28:     於彼善觀察 既觀令息還
T0618_.15.0302a29:     還已起清淨 不善知六種
T0618_.15.0302b01:     是説修行退 長短悉分別
T0618_.15.0302b02:     遍身盡覺知 身行漸休息
T0618_.15.0302b03:     一切應決了 於此不善知
T0618_.15.0302b04:     是令修行退身念處
四勝竟
 知喜亦知樂
T0618_.15.0302b05:     勤方便意行 當復制心行
T0618_.15.0302b06:     令不至掉亂受念處
四勝竟
 次分別知心
T0618_.15.0302b07:     修行正觀察 又生欣悦心
T0618_.15.0302b08:     還復攝令定 非是不定心
T0618_.15.0302b09:     定已心解脱心念處
四勝竟
 善修解脱者
T0618_.15.0302b10:     不令心退沒 若入退減分
T0618_.15.0302b11:     則無有解脱 觀察無常斷
T0618_.15.0302b12:     離欲與滅盡 出息入息滅
T0618_.15.0302b13:     是名修行勝此四相似
法念處
 如是十六行
T0618_.15.0302b14:     自在心迴轉 覺觸之所獲
T0618_.15.0302b15:     見得亦復然 若於見與觸
T0618_.15.0302b16:     不善識分際 是過應當知
T0618_.15.0302b17:     無智令修退 修行上増進
T0618_.15.0302b18:     不應縁於下 縁下亦如是
T0618_.15.0302b19:     不應上増進 若見二増進
T0618_.15.0302b20:     心住而等觀 任之則自成
T0618_.15.0302b21:     還到修行處
T0618_.15.0302b22: 方便道安般念退分第一竟
T0618_.15.0302b23: 修行勝道退分第二
T0618_.15.0302b24:     勝念已成就 懈怠竟沈沒
T0618_.15.0302b25:     是則爲退像 無堪於所求
T0618_.15.0302b26:     不染汚無記 起諸腦惱退
T0618_.15.0302b27:     垢濁熱炎生 由是失正見
T0618_.15.0302b28:     振掉或關鑰以灼
 浮飄麁澁滑
T0618_.15.0302b29:     是五退減相 修行應分別
T0618_.15.0302c01:     望遠絶所悕 有見已墜落
T0618_.15.0302c02:     還顧覩深嶮 是皆退減相
T0618_.15.0302c03:     長病誦止諍 多業遠遊行
T0618_.15.0302c04:     彼時解脱種 是五退減因
T0618_.15.0302c05:     信戒聞捨慧 於是漸衰退」
T0618_.15.0302c06:     身重與惛鈍 耽睡及沈沒
T0618_.15.0302c07:     是五應當知 修行退轉相
T0618_.15.0302c08:     恐怯多猶豫 驚畏不欣樂
T0618_.15.0302c09:     懈怠離所欲 不迴向修行
T0618_.15.0302c10:     不習過修習 是二倶爲失
T0618_.15.0302c11:     彼時解脱種 於是修行退
T0618_.15.0302c12:     三昧離相樂 爾*炎皆消盡
T0618_.15.0302c13:     麁澁四大種 還從身内起
T0618_.15.0302c14:     掉動失正念 由是意憒亂
T0618_.15.0302c15:     其心不恬靜 斯從行者生
T0618_.15.0302c16:     一切諸瑞相 不顯現分明
T0618_.15.0302c17:     修行如是觀 欲見爲甚難
T0618_.15.0302c18:     諸根悉馳縱 隨欲向所縁
T0618_.15.0302c19:     邪意普流散 樂著諸境界
T0618_.15.0302c20:     形消意愁慘 其身皆燒然
T0618_.15.0302c21:     如是燒然者 是説爲憂退
T0618_.15.0302c22:     方便不精勤 後則生悔恨
T0618_.15.0302c23:     聞所應成就 欲進劣無能
T0618_.15.0302c24:     不趣喜勝處 或見勝不取
T0618_.15.0302c25:     皆由無智故 是説修行退
T0618_.15.0302c26:     自念有越戒 疑悔及諸覺
T0618_.15.0302c27:     意淡無滋味 是説修行退
T0618_.15.0302c28:     諸過定意羸 三昧漸消
T0618_.15.0302c29:     心亂蓋所覆 是説修行退
T0618_.15.0302c30:     心擧調順捨 不觀時非時
T0618_.15.0303a01:     不了住起縁 無智故修退
T0618_.15.0303a02:     不知六時行 六界亦不善
T0618_.15.0303a03:     亦愚六巧便 是説修行退
T0618_.15.0303a04:     貪欲瞋恚覺 十想巧方便
T0618_.15.0303a05:     得向諸禪地 及法心妄解
T0618_.15.0303a06:     一切次第度 無知故修退」
T0618_.15.0303a07:     不觀處非處 業報及正受
T0618_.15.0303a08:     禪定諸解脱 淨味愚不了
T0618_.15.0303a09:     諸根到處道 性欲不分別
T0618_.15.0303a10:     心隨衆雜相 是悉無知退
T0618_.15.0303a11:     於苦樂速道 其心不趣向
T0618_.15.0303a12:     如是意迷惑 必向退轉處
T0618_.15.0303a13:     起住與起縁 入出及方便
T0618_.15.0303a14:     六法不成就 是令修行退
T0618_.15.0303a15:     知法亦知義 知時亦知量
T0618_.15.0303a16:     自知與知衆 及知福伽羅
T0618_.15.0303a17:     於七愚不了 是令修行退」
T0618_.15.0303a18:     興起諸惡法 習行卑賤業
T0618_.15.0303a19:     親近不善友 令是修行退
T0618_.15.0303a20:     錯説違所應 愛者心樂向
T0618_.15.0303a21:     當知是不久 必於修行退
T0618_.15.0303a22:     所止處及人 床臥等衆具
T0618_.15.0303a23:     斯皆非所樂 近令修行退
T0618_.15.0303a24:     喜隨諸雜相 損減所修慧
T0618_.15.0303a25:     棄捨所縁處 心不得眞實
T0618_.15.0303a26:     修行捨本相 散心隨外縁
T0618_.15.0303a27:     雖欲還彼處 意衆不復樂
T0618_.15.0303a28:     遂失長養分 其心不一定
T0618_.15.0303a29:     身無復滋潤 悦樂亦不生
T0618_.15.0303b01:     所依不可樂 身意倶錯亂
T0618_.15.0303b02:     三昧不復起 其心永不住
T0618_.15.0303b03:     如是不住心 必於修行退
T0618_.15.0303b04:     愛見慢増禪 於縁心味著
T0618_.15.0303b05:     有此累念生 是説修行退
T0618_.15.0303b06:     身如利刺害 或復極振掉
T0618_.15.0303b07:     擧體皆煩壯 如蛇毒充滿
T0618_.15.0303b08:     有此三過惡 必於修行退」
T0618_.15.0303b09:     得未得服行 他務意不閑
T0618_.15.0303b10:     習近三退法 是説修行退
T0618_.15.0303b11:     業與煩惱報 説是三障
T0618_.15.0303b12:     亦有解脱障 是令修行退
T0618_.15.0303b13:     方便想惡行 三摩提行地
T0618_.15.0303b14:     於彼不觀察 是令修行退
T0618_.15.0303b15:     方便想諸地 三昧行及餘
T0618_.15.0303b16:     所聞隨悕望 則於發趣退
T0618_.15.0303b17:     生時作滅想 滅時作生想
T0618_.15.0303b18:     二想倶當失 是則修行退
T0618_.15.0303b19:     若於住法中 而作生滅想
T0618_.15.0303b20:     興此諸顛倒 是説修行退
T0618_.15.0303b21:     入時作出想 出時作入想
T0618_.15.0303b22:     二倶作住想 是説爲顛倒
T0618_.15.0303b23:     欲斷煩惱得 修行正方便
T0618_.15.0303b24:     由彼得力故 相似諸相生
T0618_.15.0303b25:     相似相既生 修行心隨轉
T0618_.15.0303b26:     煩惱即時起 是説修行退
T0618_.15.0303b27:     退過諸駚水 漂浪修行者
T0618_.15.0303b28:     隨我力所能 少量退法海
T0618_.15.0303c01:     無量餘退過 是深非所
T0618_.15.0303c02:     諸深明智者 自當廣稱説
T0618_.15.0303c03: 勝道中退分竟
T0618_.15.0303c04: 修行方便道安般念住分第三
T0618_.15.0303c05:     如我力所能 演説退過已
T0618_.15.0303c06:     今當説住過 修行者善聽
T0618_.15.0303c07:     若於入出息 無見亦無覺
T0618_.15.0303c08:     不解方便求 是則初門住
T0618_.15.0303c09:     聞慧既已生 應起思慧念
T0618_.15.0303c10:     不善解次第 愚癡住所縛
T0618_.15.0303c11:     若數已成就 息去應隨去
T0618_.15.0303c12:     不知隨順法 是説修行住
T0618_.15.0303c13:     如佛問比丘 誰習安般念
T0618_.15.0303c14:     有一比丘答 是念我修習
T0618_.15.0303c15:     汝有安般念 不言汝無有
T0618_.15.0303c16:     復更有勝妙 牟尼説當修
T0618_.15.0303c17:     方便道安般
T0618_.15.0303c18: 念住分第三竟
T0618_.15.0303c19: 修行勝道住分第四
T0618_.15.0303c20:     勝道修正觀 相行念已成
T0618_.15.0303c21:     不善升進法 是則住所縛
T0618_.15.0303c22:     愛著所縁境 進業心懈怠
T0618_.15.0303c23:     由是縛所縛 不能至勝處
T0618_.15.0303c24:     或有不可動 非軟亦非堅
T0618_.15.0303c25:     或強極牢密 亦如金剛像
T0618_.15.0303c26:     有此五障閡 不進亦不退
T0618_.15.0303c27:     是則住縛相 遠離升進道
T0618_.15.0303c28:     亂光及黒闇 忍自身不現
T0618_.15.0303c29:     譬燃濁油光 亦如翳目視
T0618_.15.0304a01:     光明不顯發 背捨諸喜樂
T0618_.15.0304a02:     寂止息樂分 彼終不復生
T0618_.15.0304a03:     猶如堅實物 而有濡相現
T0618_.15.0304a04:     或時修行者 住相亦復然
T0618_.15.0304a05:     相非隨所欲 而起隨欲想
T0618_.15.0304a06:     雖欲令隨意 終不從所樂
T0618_.15.0304a07:     謂相非所留 而欲強制持
T0618_.15.0304a08:     如是違反念 則爲住所縛
T0618_.15.0304a09:     是想已成就 當知非所制
T0618_.15.0304a10:     住彼去留相 能到最勝處
T0618_.15.0304a11:     欲令涌作沒 或欲高爲下
T0618_.15.0304a12:     於去欲使來 於住不欲住
T0618_.15.0304a13:     滅時欲不滅 終不如所欲
T0618_.15.0304a14:     修行住生滅 所行常轉進
T0618_.15.0304a15:     諸法相已成 終不捨自相
T0618_.15.0304a16:     若不捨自相 自相則顯現
T0618_.15.0304a17:     薄皮覆不淨 令不見身穢
T0618_.15.0304a18:     威儀及衆具 利樂翳身苦
T0618_.15.0304a19:     相似次第生 前後續無間
T0618_.15.0304a20:     隱蔽非常相 令不見身變
T0618_.15.0304a21:     施作服用受 攝持吾我相
T0618_.15.0304a22:     能憶念本事 隱身非我觀
T0618_.15.0304a23:     是諸相似相 修行不分別
T0618_.15.0304a24:     於彼起愛樂 而生功徳
T0618_.15.0304a25:     染著妄想生 不復樂升進
T0618_.15.0304a26:     不能取勝法 住過日増長
T0618_.15.0304a27:     非我相似相 此等不迴轉
T0618_.15.0304a28:     如是不迴轉 行者癡惑生
T0618_.15.0304a29:     無智住所縛 繋著於彼處
T0618_.15.0304b01:     樂著生諸過 是相今當説
T0618_.15.0304b02:     爾*炎漸損壞 分離及交亂
T0618_.15.0304b03:     破散叵和合 是則住相縛
T0618_.15.0304b04:     於身不巧便 自生分離想
T0618_.15.0304b05:     交亂或塵碎 是爲住所縛
T0618_.15.0304b06:     守常無異*想 衆色不次生
T0618_.15.0304b07:     種種衆妙想 亦不次第起
T0618_.15.0304b08:     流出而不住 其身漸消
T0618_.15.0304b09:     相或來復去 修行不増長
T0618_.15.0304b10:     寂止既不生 於身無長養
T0618_.15.0304b11:     心不起悦樂 是説不淨捨
T0618_.15.0304b12:     彼不清淨捨 所見不鮮白
T0618_.15.0304b13:     亦不能升進 亦復不退轉
T0618_.15.0304b14:     如戲沙門像 少時生悦樂
T0618_.15.0304b15:     譬如借衣服 亦如夢所見
T0618_.15.0304b16:     爲命不清淨 諂曲及餘惡
T0618_.15.0304b17:     聚落知識所 自顯其功徳
T0618_.15.0304b18:     覆藏諸過惡 犯罪不發露
T0618_.15.0304b19:     及餘一切縛 垢汚修行者
T0618_.15.0304b20:     髣髴有事相 而便起實想
T0618_.15.0304b21:     未熟謂爲熟 未滅想已滅
T0618_.15.0304b22:     方便不等滿 而欲求升進
T0618_.15.0304b23:     如部含穟苗 是則住所縛
T0618_.15.0304b24:     業始無方便 相現堅守持
T0618_.15.0304b25:     過進心矜擧 如是住所縛
T0618_.15.0304b26:     或有修行者 而起斷常見
T0618_.15.0304b27:     是見令心亂 則爲縛所縛
T0618_.15.0304b28:     或有修行者 身身細微觀
T0618_.15.0304b29:     彼爲住所縛 厭心不増
T0618_.15.0304c01:     厭心不増進 不能離貪欲
T0618_.15.0304c02:     若不離貪欲 何從有解脱
T0618_.15.0304c03:     解脱不成就 終不得漏盡
T0618_.15.0304c04:     不斷諸漏者 則無實智慧
T0618_.15.0304c05:     於彼身念處 住相已分別
T0618_.15.0304c06:     受心法念處 如是應廣説
T0618_.15.0304c07:     修行心不悦 彼喜亦不生
T0618_.15.0304c08:     身無寂止樂 當知是住相
T0618_.15.0304c09:     修行所受獲 信戒聞捨慧
T0618_.15.0304c10:     常守其少分 是則爲住相
T0618_.15.0304c11:     有住縛比丘 往到阿難所
T0618_.15.0304c12:     迷於所住相 是今當略説
T0618_.15.0304c13:     得無相三昧 六年住所縛
T0618_.15.0304c14:     樂欲聞所説 常隨逐阿難
T0618_.15.0304c15:     不能進所業 亦復不退轉
T0618_.15.0304c16:     住於住境界 不得解脱道
T0618_.15.0304c17:     不來亦不去 解脱已而住
T0618_.15.0304c18:     住已復解脱 解脱已還縛
T0618_.15.0304c19:     或有修行者 住在不退地
T0618_.15.0304c20:     微細煩惱起 而不能覺知
T0618_.15.0304c21:     不覺煩惱故 不能到勝處
T0618_.15.0304c22:     於地無分別 亦無有退過
T0618_.15.0304c23:     地諸過不起 如是止於住」
T0618_.15.0304c24:     或於住分中 而失衆妙相
T0618_.15.0304c25:     衆妙相雖滅 意猶順彼地
T0618_.15.0304c26:     意順彼地時 餘分樂相生
T0618_.15.0304c27:     已有少樂故 心依寂止住
T0618_.15.0304c28:     因其寂止心 自謂作已作
T0618_.15.0304c29:     安止不具足 不得具足果
T0618_.15.0305a01:     無智翳心目 而自謂爲智
T0618_.15.0305a02:     修行無*智障 不覺所應用
T0618_.15.0305a03:     覺所應用者 於地能究
T0618_.15.0305a04:     彼住共地中 種種垢所汚
T0618_.15.0305a05:     若使修行者 成就不共地
T0618_.15.0305a06:     如是知過患 彼終不爲縛
T0618_.15.0305a07:     不識煩惱過 愚癡無實智
T0618_.15.0305a08:     於禪覺吉安 猶如象繋樹
T0618_.15.0305a09:     修行觀爾炎 莫知所起處
T0618_.15.0305a10:     從其所依出 而自不能知
T0618_.15.0305a11:     不涌亦不沒 不見相所起
T0618_.15.0305a12:     亦不知滅處 過亦無過是
T0618_.15.0305a13:     所説諸障礙 皆是堅住相
T0618_.15.0305a14:     謂不由彼住 斯非明智説
T0618_.15.0305a15:     興造諸過患 若干因縁縛
T0618_.15.0305a16:     能用諸對治 衆妙復顯
T0618_.15.0305a17:     所尊不恭敬 亦不捨憍慢
T0618_.15.0305a18:     自隱覆其過 不向明者説
T0618_.15.0305a19:     我年既衰老 已爲衆所棄
T0618_.15.0305a20:     或能失利養 令我生苦惱
T0618_.15.0305a21:     心常懷憂畏 深慮長歎息
T0618_.15.0305a22:     我後當死時 將欲作何計
T0618_.15.0305a23:     隱過心憂惱 愚惑作所縛
T0618_.15.0305a24:     横自生罪累 失大功徳海
T0618_.15.0305a25:     味著現法樂 貪餐黠無慧
T0618_.15.0305a26:     棄捨後世果 興此諸過惡
T0618_.15.0305a27:     如是諸住縛 所起各各異
T0618_.15.0305a28:     修行無怯劣 能治所應治
T0618_.15.0305a29:     怯劣無方便 自謂無由進
T0618_.15.0305b01:     是則甚難拔 如象溺深泥
T0618_.15.0305b02:     如是甚難拔 懈怠心所欺
T0618_.15.0305b03:     長夜沒住泥 熱迫而趣死
T0618_.15.0305b04:     業行煩惱報 爲此三障覆
T0618_.15.0305b05:     無*智無勢起 永爲住所沒
T0618_.15.0305b06:     久遠積癡冥 業行諸煩惱
T0618_.15.0305b07:     繋縛斯等類 迷亂不自在
T0618_.15.0305b08:     習近諸過惡 遠離善功徳
T0618_.15.0305b09:     令其意怱擾 如箭旋虚空
T0618_.15.0305b10:     蛇毒盛充滿 蝮蠍惡龍處
T0618_.15.0305b11:     巨海深無底 無澤大火聚
T0618_.15.0305b12:     盲人近彼遊 闇往而不見
T0618_.15.0305b13:     修行住所縛 其過亦如是
T0618_.15.0305b14:     住過多無量 升進徳亦然
T0618_.15.0305b15:     如海無涯底 是深不可量
T0618_.15.0305b16:     世間無知障 眞實慧爲燈
T0618_.15.0305b17:     持燈無放逸 彼明終不滅
T0618_.15.0305b18:     善説住分過 縛諸無黠者
T0618_.15.0305b19:     決定知境界 究竟非我分
T0618_.15.0305b20:     種種過所縛 是縛非一相
T0618_.15.0305b21:     當知業衆縁 *唯佛能覺了
T0618_.15.0305b22: 修行方便道升進分第五
T0618_.15.0305b23:     比丘安般念 功徳住升進
T0618_.15.0305b24:     能令智慧増 我今次第説
T0618_.15.0305b25:     功徳住已進 進復功徳住
T0618_.15.0305b26:     是故説修行 功徳住升進
T0618_.15.0305b27:     修行於鼻端 繋心令堅住
T0618_.15.0305b28:     專念諦思惟 正觀依風相
T0618_.15.0305b29:     入息與出息 繋心隨憶念
T0618_.15.0305c01:     憶念若不忘 是初功徳住
T0618_.15.0305c02:     彼功徳住已 復起方便求
T0618_.15.0305c03:     更求功徳時 住則生升進
T0618_.15.0305c04:     升進等起時 亦生功徳住
T0618_.15.0305c05:     是名住已進 進已功徳住
T0618_.15.0305c06:     善解安般相 功徳及諸過
T0618_.15.0305c07:     息輕重冷暖 軟。麁與澁滑
T0618_.15.0305c08:     阿那攝般那 是攝持諸根
T0618_.15.0305c09:     於彼所縁境 攝之令寂止
T0618_.15.0305c10:     外散心數法 攝還義亦然
T0618_.15.0305c11:     持風來入内 是故説阿那
T0618_.15.0305c12:     心轉於所縁 止令不復轉
T0618_.15.0305c13:     心於所縁起 亦復制令滅
T0618_.15.0305c14:     修行觀若増 制之令從止
T0618_.15.0305c15:     修行若止増 起之令從觀
T0618_.15.0305c16:     見増則以觸 觸増則以見
T0618_.15.0305c17:     得證與智證 二増倶相攝
T0618_.15.0305c18:     修行縁不寂 意寂止攝來
T0618_.15.0305c19:     身中清涼起 滅除諸熱惱
T0618_.15.0305c20:     掉踊不靜心 攝之令寂止
T0618_.15.0305c21:     勤方便迴轉 其身悉充滿
T0618_.15.0305c22:     長養四大種 當知從息起
T0618_.15.0305c23:     是種復増益 行者報四大
T0618_.15.0305c24:     阿那力能起 寂止善法分
T0618_.15.0305c25:     我所大惡刺 亦能拔令出
T0618_.15.0305c26:     息短而漸滅 修行心安靜
T0618_.15.0305c27:     是故佛世尊 説名爲阿那
T0618_.15.0305c28:     復次般那相 是今當略説
T0618_.15.0305c29:     毛孔諸竅處 先淨治息道
T0618_.15.0306a01:     前出名般那 始由入風起」
T0618_.15.0306a02:     修行出息時 諸根隨所縁
T0618_.15.0306a03:     心心法倶順 是亦説般那
T0618_.15.0306a04:     出息歸於滅 乃入根本地
T0618_.15.0306a05:     正受及命終 斯由捨出息
T0618_.15.0306a06:     修行出息滅 次第阿那生
T0618_.15.0306a07:     滅盡三摩提 第四禪亦然
T0618_.15.0306a08:     般那既已滅 次第阿那生
T0618_.15.0306a09:     阿那時悕望 説阿世婆娑
T0618_.15.0306a10:     我觀彼死者 定無有是相
T0618_.15.0306a11:     彼息更生者 觀有如是相
T0618_.15.0306a12:     毒淤埿火蛇 此相似境界
T0618_.15.0306a13:     出息能攝意 不令隨所縁
T0618_.15.0306a14:     猶如制象鉤 名波世婆娑出息有
攝心義
T0618_.15.0306a15:     捨除顛倒想 成就眞實想
T0618_.15.0306a16:     離自在及常 唯爲空行聚
T0618_.15.0306a17:     本無所從來 去亦無所至
T0618_.15.0306a18:     去來不可得 亦不須臾住
T0618_.15.0306a19:     慧智明見此 離諸知作者
T0618_.15.0306a20:     出息無作者 見則墮顛倒
T0618_.15.0306a21:     出息已過去 彼則不可見
T0618_.15.0306a22:     命斷諸息滅 過去亦復然
T0618_.15.0306a23:     安般諸功徳 出息與入息
T0618_.15.0306a24:     衆物及字義 我已略説竟
T0618_.15.0306a25:     是種増故説 未曾相離用」
T0618_.15.0306a26:     若爲覺想亂 當習安般念
T0618_.15.0306a27:     已能應於數 則除内貪著
T0618_.15.0306a28:     於數若隨順 是則離不順
T0618_.15.0306a29:     志在無亂境 能攝諸亂想
T0618_.15.0306b01:     先數從一起 如是乃至十
T0618_.15.0306b02:     修行順此數 便得功徳住
T0618_.15.0306b03:     已得功徳住 則能求升進
T0618_.15.0306b04:     滅一切亂覺 佛説増上故數門竟
T0618_.15.0306b05:     數能滅一切 覺佛但言滅
T0618_.15.0306b06:     一切不死者 以増上故也」
T0618_.15.0306b07:     内外出入息 去則心影隨
T0618_.15.0306b08:     決定善觀察 順是趣涅槃
T0618_.15.0306b09:     修行出入息 隨到所起處出入息所起
處同在臍
T0618_.15.0306b10:     如是知升進 能離外貪著隨門
T0618_.15.0306b11:     安止極風處 極上下風際
T0618_.15.0306b12:     三摩提等起 三昧既已起
T0618_.15.0306b13:     便得功徳住止門
 修行正住已
T0618_.15.0306b14:     種種觀察風 先觀於本處
T0618_.15.0306b15:     謂風所從起 此處爲云那
T0618_.15.0306b16:     爲一爲二耶 冷暖悉觀察
T0618_.15.0306b17:     八種如前説 爲總觀諸大
T0618_.15.0306b18:     *唯在一種耶 觀時悉倶有
T0618_.15.0306b19:     以一増上説 修行觀風大
T0618_.15.0306b20:     造色從彼生 *唯心與心法
T0618_.15.0306b21:     依彼造色起 非彼造色已
T0618_.15.0306b22:     而復有種大
T0618_.15.0306b23:     諸有入出息 是風名依種
T0618_.15.0306b24:     報風及長養 是爲三種風
T0618_.15.0306b25:     或説入在前 出者在於後
T0618_.15.0306b26:     或説出在前 入者在於後
T0618_.15.0306b27:     皆有因縁故 彼作如是説
T0618_.15.0306b28:     如其眞實義 慧者乃決定
T0618_.15.0306b29:     於臍處所起 淨治毛孔道此報風開毛孔
故名出非出外
T0618_.15.0306c01:     由此風義故 彼説出在前
T0618_.15.0306c02:     毛孔已開淨 入者則在前
T0618_.15.0306c03:     如人初生時 阿那入故起
T0618_.15.0306c04:     息風最先出 是故説波那此是眞
實義
T0618_.15.0306c05:     息風諸種大 割截不生苦
T0618_.15.0306c06:     當知彼非受 謂受則不然
T0618_.15.0306c07:     以彼修行者 不患諸斷逼
T0618_.15.0306c08:     是故出入息 於身復非受
T0618_.15.0306c09:     識命若斷時 息則不迴轉
T0618_.15.0306c10:     是則衆生數 必由命根起
T0618_.15.0306c11:     息則是身行 世尊之所説
T0618_.15.0306c12:     亦名根本依 衆生所由轉
T0618_.15.0306c13:     是息既已滅 命則無所依
T0618_.15.0306c14:     以能持命根 故説衆生數
T0618_.15.0306c15:     阿那般那念 縁風爲境界
T0618_.15.0306c16:     雖曰正思惟 而非眞實行
T0618_.15.0306c17:     一切所修觀 彼悉縁風起
T0618_.15.0306c18:     於觀有差別 次第今當説
T0618_.15.0306c19:     阿那般那念 分別有三種
T0618_.15.0306c20:     所謂從聞起 思慧與修慧
T0618_.15.0306c21:     於是安般念 比丘聞慧生
T0618_.15.0306c22:     一切時悉受 名字爲境界
T0618_.15.0306c23:     境界出入息 正念思慧生
T0618_.15.0306c24:     當知彼縁名 時或復縁義
T0618_.15.0306c25:     阿那般那念 所起修禪慧
T0618_.15.0306c26:     悉已捨名觀 *唯縁諸法義
T0618_.15.0306c27:     當知近境界 無有種種異
T0618_.15.0306c28:     亦非相續縁 説是等智行
T0618_.15.0306c29:     謂是安般念 無癡智慧性
T0618_.15.0307a01:     亦名爲捨性 是則佛所説
T0618_.15.0307a02:     當知是慧性 捨根共倶生
T0618_.15.0307a03:     若使是捨性 則與餘共起
T0618_.15.0307a04:     欲色二有繋 無色無身依
T0618_.15.0307a05:     非彼最後禪 身密無息故
T0618_.15.0307a06:     或謂根本地 亦復是眷屬
T0618_.15.0307a07:     説言*唯眷屬 非是根本地
T0618_.15.0307a08:     欲使彼捨性 在於根本地
T0618_.15.0307a09:     阿那般那念 應當在八地
T0618_.15.0307a10:     所言*唯眷屬 如是説捨根
T0618_.15.0307a11:     知彼安般念 *唯在於五地
T0618_.15.0307a12:     此定在五地 依是處迴轉
T0618_.15.0307a13:     欲中間未至 及後二眷屬
T0618_.15.0307a14:     最上頂四禪 彼雖有捨根
T0618_.15.0307a15:     無有於彼身 淨治毛孔道
T0618_.15.0307a16:     第四及眷屬 彼中説二種
T0618_.15.0307a17:     報生與長養 *唯無有依風
T0618_.15.0307a18:     出息與入息 是風名爲依
T0618_.15.0307a19:     以身極厚密 無依説二種
T0618_.15.0307a20:     佛説出入息 四禪正受刺
T0618_.15.0307a21:     亦言咽喉處 明知有所説
T0618_.15.0307a22:     是彼方便故 亦以禪義攝
T0618_.15.0307a23:     出息與入息 彼處定無有
T0618_.15.0307a24:     修行觀出息 上際第四禪
T0618_.15.0307a25:     已極風境界 於彼正憶念
T0618_.15.0307a26:     云何我是心 於縁究竟
T0618_.15.0307a27:     或復更於上 少進重觀察
T0618_.15.0307a28:     或即於彼住 不作餘方便
T0618_.15.0307a29:     修行如是觀 則能除疑惑
T0618_.15.0307b01:     修行極風際 是處善觀察
T0618_.15.0307b02:     當知如是心 則名除疑觀觀門
T0618_.15.0307b03:     於上觀察已 依風還止住
T0618_.15.0307b04:     觀察所應已 復起餘所修
T0618_.15.0307b05:     若彼觀風心 於還善決定
T0618_.15.0307b06:     是説修行者 迴轉巧方便
T0618_.15.0307b07:     如人遊聚落 所作訖已歸
T0618_.15.0307b08:     修行如是觀 喜樂遂増長
T0618_.15.0307b09:     已捨入息念 安處出息縁
T0618_.15.0307b10:     亦捨出息念 安處入息縁
T0618_.15.0307b11:     於數已究竟 息去亦隨去
T0618_.15.0307b12:     如是一切種 亦名爲迴轉
T0618_.15.0307b13:     觀察所應相 相相而迴轉
T0618_.15.0307b14:     種種衆事觀 次第轉亦然
T0618_.15.0307b15:     善於迴轉者 説此迴轉義
T0618_.15.0307b16:     當知是迴轉 修行智慧處
T0618_.15.0307b17:     從彼方便起 勝道現生前
T0618_.15.0307b18:     聞慧念已度 次第思慧生
T0618_.15.0307b19:     已捨欲界行 然後入修慧
T0618_.15.0307b20:     是悉名迴轉 世尊之所説
T0618_.15.0307b21:     從彼未至地 次第入初禪
T0618_.15.0307b22:     乃至第三禪 其轉亦如是
T0618_.15.0307b23:     第四禪眷屬 若彼有風者
T0618_.15.0307b24:     是亦應迴轉 入於根本地
T0618_.15.0307b25:     從彼起巧便 次第住起
T0618_.15.0307b26:     入出與優波 此六悉迴轉
T0618_.15.0307b27:     捨共方便地 共地現在前
T0618_.15.0307b28:     捨共方便地 不共現在前
T0618_.15.0307b29:     捨不共方便 不共現在前
T0618_.15.0307c01:     縁相方便地 展轉究竟
T0618_.15.0307c02:     是名上迴轉 明智所稱説
T0618_.15.0307c03:     聖人凡夫共有法。名爲共地。從縁至縁名爲轉
諸相。諸方便諸地次第轉亦如是也
T0618_.15.0307c04:     如我智方便 已説迴轉義
T0618_.15.0307c05:     無垢清淨念 今當次第説
T0618_.15.0307c06:     如令彼修行 須臾抑止蓋
T0618_.15.0307c07:     是則爲清淨 不淨非所應
T0618_.15.0307c08:     若已成就數 能捨内貪著
T0618_.15.0307c09:     此義應當知 慧者觀清淨
T0618_.15.0307c10:     隨順已成就 能捨外貪著
T0618_.15.0307c11:     如是正思惟 智者念清淨
T0618_.15.0307c12:     比丘心已住 不爲亂所亂
T0618_.15.0307c13:     如是不動念 修行智清淨
T0618_.15.0307c14:     若已於風際 觀察離疑惑
T0618_.15.0307c15:     不復更求息 是則爲清淨
T0618_.15.0307c16:     念地悉已竟 所依諸過惡
T0618_.15.0307c17:     不爲則清淨 是説須臾頃
T0618_.15.0307c18:     阿那般那念 方便道所攝
T0618_.15.0307c19:     功徳住升進 是義我已説
T0618_.15.0307c20: 方便升進第五竟
T0618_.15.0307c21: 修行勝道升進分第六
T0618_.15.0307c22:     功徳住升進 及餘方便攝
T0618_.15.0307c23:     修行一切地 共地不共地
T0618_.15.0307c24:     功徳住升進 彼依勝道起
T0618_.15.0307c25:     種種相行義 今當説善聽
T0618_.15.0307c26:     梯揥既已起心住
處名
 修行心愛樂
T0618_.15.0307c27:     如是愛樂心 巧便功徳住
T0618_.15.0307c28:     慧者善方便 起意勤修行
T0618_.15.0307c29:     如其功徳住 是則巧方便
T0618_.15.0308a01:     將入微妙境 勿隨流注想
T0618_.15.0308a02:     慧者攝心住 如應善受持
T0618_.15.0308a03:     所住妙功徳 澄淨無垢濁
T0618_.15.0308a04:     具足無減少 清淨安隱住
T0618_.15.0308a05:     淳一普鮮明 凝定而不動
T0618_.15.0308a06:     是縁由感有 時過復歸無
T0618_.15.0308a07:     色相次第起 種種衆相生
T0618_.15.0308a08:     修行正思惟 身心生喜樂
T0618_.15.0308a09:     於是功徳住 具足攝止觀
T0618_.15.0308a10:     既能起身樂 心亦正安隱
T0618_.15.0308a11:     自地亦他地 功徳住升進
T0618_.15.0308a12:     是今當略説 修行廣分別
T0618_.15.0308a13:     修行三摩提 巧便隨順念
T0618_.15.0308a14:     智者開慧眼 説名爲功徳
T0618_.15.0308a15:     心足處安立 説名功徳住
T0618_.15.0308a16:     聖道修對治 説名功徳進
T0618_.15.0308a17:     對治諸聖行 功徳住升進
T0618_.15.0308a18:     隨地過惡心 所起悉能除
T0618_.15.0308a19:     修行勤精進 功徳利増廣
T0618_.15.0308a20:     信戒聞捨慧 無貪恚癡根
T0618_.15.0308a21:     欲精進慚愧 除喜不放逸
T0618_.15.0308a22:     悦樂念定捨 正智餘善法
T0618_.15.0308a23:     如是一切種 自地離諸垢
T0618_.15.0308a24:     其功徳住立 即隨地對治
T0618_.15.0308a25:     是由精進力 助善長養心
T0618_.15.0308a26:     何於彼地中 種數不攝受
T0618_.15.0308a27:     功徳住升進 自地以廣説
T0618_.15.0308a28:     自地善根力 他地功徳生
T0618_.15.0308a29:     修行最勝義 此相今略説
T0618_.15.0308b01:     自地既増上 餘勝淨法生
T0618_.15.0308b02:     當知是功徳 他地而升進
T0618_.15.0308b03:     無量行方便 一切諸度法
T0618_.15.0308b04:     種種對治相 他地功徳起
T0618_.15.0308b05:     謂於初念處 三念兼已修
T0618_.15.0308b06:     煖來及頂忍 世間第一法
T0618_.15.0308b07:     見道思惟道 無學道亦修
T0618_.15.0308b08:     諸禪與神通 無量無色定
T0618_.15.0308b09:     正法道品分 究竟漏盡智
T0618_.15.0308b10:     背捨一切入 妙願智清淨
T0618_.15.0308b11:     身念善根力 乃起是諸法
T0618_.15.0308b12:     微妙功徳相 一切隨順生
T0618_.15.0308b13:     若住繋心處 是則自地相
T0618_.15.0308b14:     其相起在身 亦現亦復觸
T0618_.15.0308b15:     有時説近果 有時説非近
T0618_.15.0308b16:     或復有與果 或空無所與
T0618_.15.0308b17:     所謂近果者 是相近邊住
T0618_.15.0308b18:     若彼果不近 當知是相遠
T0618_.15.0308b19:     若使現而觸 是即與果相
T0618_.15.0308b20:     雖現而不觸 空相無功徳
T0618_.15.0308b21:     譬猶無果樹 華繁而無實
T0618_.15.0308b22:     如人冷渇逼 遠見有水火
T0618_.15.0308b23:     彼終不起觸 但見相亦然
T0618_.15.0308b24:     空無功徳故 於身無快樂
T0618_.15.0308b25:     喜悦極増長 息樂及寂止
T0618_.15.0308b26:     身心受斯樂 是説與果相
T0618_.15.0308b27:     功徳及餘法 自地與他地
T0618_.15.0308b28:     升進相迴轉 四種倶亦然
T0618_.15.0308b29:     一切升進相 殊妙種種印
T0618_.15.0308c01:     蓮花衆寶樹 靡麗諸器服
T0618_.15.0308c02:     光*炎極顯炤 無量莊嚴具
T0618_.15.0308c03:     慧説爲勝道 功徳住升
T0618_.15.0308c04:     所起諸妙相 我今當具説
T0618_.15.0308c05:     修行者諦聽 於上曼荼
T0618_.15.0308c06:     *淳一起衆相 流光參然下
T0618_.15.0308c07:     清淨如頗梨 其光充四體
T0618_.15.0308c08:     令身極柔軟 又復從身出
T0618_.15.0308c09:     漸漸稍流下 隨其善根力
T0618_.15.0308c10:     遠近無定相 彼成曼荼*邏
T0618_.15.0308c11:     勢極還本處 根本種性中
T0618_.15.0308c12:     其相三階起 功徳住五相
T0618_.15.0308c13:     功徳進五相 不壞功徳二
T0618_.15.0308c14:     半壞功徳二 盡壞功徳一
T0618_.15.0308c15:     復還繋心處 住本種性已
T0618_.15.0308c16:     流散遍十方十相
 功徳十相上十*相各
生十相
T0618_.15.0308c17:     各復一相現 又於流散邊
T0618_.15.0308c18:     生諸深妙相 於彼深妙際
T0618_.15.0308c19:     復生深妙相 上下輪諸相
T0618_.15.0308c20:     亦復如是現 於彼三階處
T0618_.15.0308c21:     種種雜相生 自相各已滅
T0618_.15.0308c22:     *唯彼總相住 諸雜既已無
T0618_.15.0308c23:     寂靜行迴轉 此三曼荼*邏
T0618_.15.0308c24:     境分猶不移 順本功徳住
T0618_.15.0308c25:     自體如前説 入息三摩提
T0618_.15.0308c26:     遍充滿下方 出息三摩提
T0618_.15.0308c27:     遍充滿上方 二倶滿十方
T0618_.15.0308c28:     正受妙甚深 如是隨意者
T0618_.15.0308c29:     是謂法自在 清淨繋心處
T0618_.15.0309a01:     無法而不求 既生有長養
T0618_.15.0309a02:     成就諸功徳 如天曼陀樹
T0618_.15.0309a03:     曼陀池生長 功徳住升進
T0618_.15.0309a04:     種種衆妙相 是義我已説
T0618_.15.0309a05:     修行善守
T0618_.15.0309a06: 勝道升進第六竟
T0618_.15.0309a07: 修行方便道安般念決定分第七
T0618_.15.0309a08:     已説升進法 所攝諸功徳
T0618_.15.0309a09:     修行決定分 是今次第説
T0618_.15.0309a10:     善於出息念 入息倶亦然
T0618_.15.0309a11:     出入諦思惟 分別具明了
T0618_.15.0309a12:     此則決定分 世尊之所説
T0618_.15.0309a13:     一切諸善根 各各盡自相
T0618_.15.0309a14:     最勝無上智 説名爲決定」
T0618_.15.0309a15:     彼諸修行者 安住決定分
T0618_.15.0309a16:     出息入息時 正觀無常相
T0618_.15.0309a17:     息法次第生 展轉更相因
T0618_.15.0309a18:     乃至衆縁合 起時不暫停
T0618_.15.0309a19:     當知和合法 是性速朽滅
T0618_.15.0309a20:     法從因縁起 性羸故無常
T0618_.15.0309a21:     一切衆縁力 是法乃得生
T0618_.15.0309a22:     虚妄無堅固 速起而速滅
T0618_.15.0309a23:     非常毒所毒 其性不久住
T0618_.15.0309a24:     修行如是觀 此則決定念
T0618_.15.0309a25:     譬如運行天 息變疾於彼
T0618_.15.0309a26:     決定無常想 修行趣涅槃
T0618_.15.0309a27:     非出息未滅 而有入息生
T0618_.15.0309a28:     非入息未滅 而有出息生
T0618_.15.0309a29:     如是諦觀察 修行決定分
T0618_.15.0309b01:     麁澁利刺生 種種苦逼相
T0618_.15.0309b02:     謂息出與入 一切時迫切
T0618_.15.0309b03:     於息能覺了 具足衆苦相
T0618_.15.0309b04:     如是諦思惟 説名爲決定
T0618_.15.0309b05:     自相無堅固 寂滅空無我
T0618_.15.0309b06:     因縁力所起 從縁起故滅
T0618_.15.0309b07:     捨利有我相 常住不變易
T0618_.15.0309b08:     如是顛倒行 一切悉遠離
T0618_.15.0309b09:     *唯作眞實觀 是名爲決定
T0618_.15.0309b10:     非我無牢固 亦無有自在
T0618_.15.0309b11:     非彼出入息 曾有覺知相
T0618_.15.0309b12:     諦知無我故 是説爲決定
T0618_.15.0309b13:     當知是智相 相似聖行名
T0618_.15.0309b14:     此則爲方便 非彼眞實行
T0618_.15.0309b15:     比丘安般念 雜想覺所亂
T0618_.15.0309b16:     既亂心不悦 應當從數起
T0618_.15.0309b17:     或從入息數 或從出思數
T0618_.15.0309b18:     思亂覺觀想 由是究竟離
T0618_.15.0309b19:     慧者於入息 繋心行數時
T0618_.15.0309b20:     一入數爲一 不雜數出息
T0618_.15.0309b21:     專念不亂數 如是乃至十
T0618_.15.0309b22:     捨彼十出息 從此得決定
T0618_.15.0309b23:     此則説具足 成就根本數
T0618_.15.0309b24:     更有餘數法 修行方便起
T0618_.15.0309b25:     若於根本數 不能起決定
T0618_.15.0309b26:     促息使易覺 方便令心生
T0618_.15.0309b27:     當捨二出息 然後數入一
T0618_.15.0309b28:     定意心不亂 第二數成就
T0618_.15.0309b29:     若於二方便 猶不起決定
T0618_.15.0309c01:     乃至越十出 然後數入一
T0618_.15.0309c02:     正念心不亂 次第至具足
T0618_.15.0309c03:     是説修行者 十種數成就
T0618_.15.0309c04:     如上十種法 是則數究竟
T0618_.15.0309c05:     於上更復捨 増數非修行
T0618_.15.0309c06:     修行如是數 是則數法成
T0618_.15.0309c07:     成已應當捨 復進餘方便
T0618_.15.0309c08:     修行於數法 若復不成就
T0618_.15.0309c09:     應更如前説 還從初數起
T0618_.15.0309c10:     方便成數法 便得決定分
T0618_.15.0309c11:     數法已成就 慧者心隨順
T0618_.15.0309c12:     六種如前説 修行正方便
T0618_.15.0309c13:     修行於六種 疾生厭離想
T0618_.15.0309c14:     不樂著生死 勤憂斷煩惱
T0618_.15.0309c15:     修行心遠離 一切有爲法
T0618_.15.0309c16:     當知是離欲 清淨決定分
T0618_.15.0309c17:     或説長在前 或説短在
T0618_.15.0309c18:     如其決定義 今當次第説
T0618_.15.0309c19:     謂出息始起 説言短在前
T0618_.15.0309c20:     是説非所應 勢漸増進故
T0618_.15.0309c21:     息去漸久遠 乃至未還間
T0618_.15.0309c22:     當知盡是長 謂短則不然
T0618_.15.0309c23:     出息漸増長 未到究竟處
T0618_.15.0309c24:     是中所觀察 説名長中短
T0618_.15.0309c25:     一心勤方便 專念正思惟
T0618_.15.0309c26:     増長至究竟 説名長中長
T0618_.15.0309c27:     觀已風迴轉 捨離餘求想
T0618_.15.0309c28:     然後得決定 此則短中長
T0618_.15.0309c29:     入息極短時 還到所起處
T0618_.15.0310a01:     於是所觀察 説名短中短
T0618_.15.0310a02:     如是正思惟 修行善明了
T0618_.15.0310a03:     已得決定分 復進餘方便
T0618_.15.0310a04:     滿身遍覺知 出入身行息
T0618_.15.0310a05:     修行如是覺 則爲決定分
T0618_.15.0310a06:     譬如火熾然 光*炎則長遠
T0618_.15.0310a07:     薪盡火將滅 光*炎還漸短
T0618_.15.0310a08:     若更増益薪 光*炎普周遍
T0618_.15.0310a09:     勢盡乃歸滅 四種風亦然
T0618_.15.0310a10:     或説於長短 内外互立名
T0618_.15.0310a11:     或二倶長短 如是種種説
T0618_.15.0310a12:     如彼汲深井 瓶下轉就遠
T0618_.15.0310a13:     既攝令還上 訖至復之短
T0618_.15.0310a14:     譬如仰射空 矢發疾無
T0618_.15.0310a15:     其去漸高遠 勢極還自下
T0618_.15.0310a16:     修行正思惟 觀察依風相
T0618_.15.0310a17:     初遠然後近 長短義亦然
T0618_.15.0310a18:     猶如牽旋輪 屈伸互往來
T0618_.15.0310a19:     往遠名爲長 來近則爲短
T0618_.15.0310a20:     息風迭出入 長短亦復然
T0618_.15.0310a21:     譬彼眞諦觀 先苦而後集
T0618_.15.0310a22:     觀息亦如是 先長然後短
T0618_.15.0310a23:     若初禪息短 第二禪息長
T0618_.15.0310a24:     以違正受義 是説則不然
T0618_.15.0310a25:     於彼初禪中 息風勢極遠
T0618_.15.0310a26:     第二禪息短 正受漸差別
T0618_.15.0310a27:     滿身遍覺知 則依第三禪
T0618_.15.0310a28:     最後身行息 以離毛孔故
T0618_.15.0310a29:     此説諸三昧 隨順功徳相
T0618_.15.0310b01:     修行安住彼 不爲覺想亂
T0618_.15.0310b02:     何故初禪中 唯説長無短
T0618_.15.0310b03:     不捨諸所依 由是故息長
T0618_.15.0310b04:     彼以覺想力 能令息去長
T0618_.15.0310b05:     第二捨諸依 勢羸故息短
T0618_.15.0310b06:     甚深修多羅 佛説山頂泉
T0618_.15.0310b07:     涓流勢不遠 餘處無來故
T0618_.15.0310b08:     如彼山頂喩 第二依亦然
T0618_.15.0310b09:     *唯從其處起 是終不能遠
T0618_.15.0310b10:     彼説健士夫 負重而上山
T0618_.15.0310b11:     竭力令氣奔 息風急迴轉
T0618_.15.0310b12:     既到安隱處 其息乃調適
T0618_.15.0310b13:     是喩説彼息 前短而後長
T0618_.15.0310b14:     所説健士夫 負重而上山
T0618_.15.0310b15:     以身力方便 是乃令息長
T0618_.15.0310b16:     如彼劣方便 不自力負重
T0618_.15.0310b17:     以無力方便 息微故不遠
T0618_.15.0310b18:     譬如壯夫射 能令箭極遠
T0618_.15.0310b19:     劣力無方便 勢弱去則近
T0618_.15.0310b20:     此喩應當知 是説長短義」
T0618_.15.0310b21:     修行細微覺 一切諦明了
T0618_.15.0310b22:     如是十六分 悉名爲決定
T0618_.15.0310b23:     如方便升進 分別功徳住
T0618_.15.0310b24:     決定安般念 亦應如是説
T0618_.15.0310b25:     如彼所未説 諸餘功徳住
T0618_.15.0310b26:     是故我當説 如其決定分
T0618_.15.0310b27:     觀察風所起 根本極清淨
T0618_.15.0310b28:     修行妙微相 則於是處現
T0618_.15.0310b29:     於彼究竟處 摩尼寶三昧
T0618_.15.0310c01:     當知此功徳 方便根本生
T0618_.15.0310c02:     已説妙方便 根本決定分
T0618_.15.0310c03:     餘深正受相 一切如前説
T0618_.15.0310c04: 方便決定分竟
T0618_.15.0310c05: 修行方便勝道決定分第八
T0618_.15.0310c06:     已説方便道 所攝決定分
T0618_.15.0310c07:     勝道決定相 是今我當説
T0618_.15.0310c08:     修行善決定 繋心處堅固謂爾
炎也
T0618_.15.0310c09:     身受與心法 於是正觀察
T0618_.15.0310c10:     説有六種因 是能成就果
T0618_.15.0310c11:     成壞各三種 成熟熟亦壞
T0618_.15.0310c12:     修行決定相 於是六種因
T0618_.15.0310c13:     方便善觀察 是則能次第
T0618_.15.0310c14:     疾得諸漏盡 復更有餘因
T0618_.15.0310c15:     種種成壞事 如是多無量
T0618_.15.0310c16:     我今當略説 何等爲修行
T0618_.15.0310c17:     水種所壞相 謂七日死屍
T0618_.15.0310c18:     毀變相已現 彼彼諸死屍
T0618_.15.0310c19:     青黒瘀爛壞 已壞膿血流
T0618_.15.0310c20:     惡汁相澆漫 潰漏若分離
T0618_.15.0310c21:     雜惡極臭穢 是悉水所壞
T0618_.15.0310c22:     内身倶亦然 乃至劫成敗
T0618_.15.0310c23:     斯由水大力 水輪極沸
T0618_.15.0310c24:     大地皆瀸壞 從彼三禪際
T0618_.15.0310c25:     周匝水來下 洪注極漂蕩
T0618_.15.0310c26:     有物皆消盡 一切情識類
T0618_.15.0310c27:     百穀及藂林 土地地所生
T0618_.15.0310c28:     悉爲水所壞 衆生水所壞
T0618_.15.0310c29:     是皆依宿業 如上水災相
T0618_.15.0311a01:     無垢決定説 此諸一切種
T0618_.15.0311a02:     皆從三昧地 修行果所起
T0618_.15.0311a03:     當知是決定 修行善繋心
T0618_.15.0311a04:     安住三摩提 是能於所縁
T0618_.15.0311a05:     明見彼種相 此地熟時熟
T0618_.15.0311a06:     亦義言壞此地能壞
煩惱時見壞相
T0618_.15.0311a07:     充滿境界海 修行所見壞
T0618_.15.0311a08:     水大決定相 火大所壞相
T0618_.15.0311a09:     今當説善聽 識類非識類
T0618_.15.0311a10:     斯亦如上説 及自現火然
T0618_.15.0311a11:     一切皆消盡 乃至劫成敗
T0618_.15.0311a12:     世界悉灰滅 於彼火輪處
T0618_.15.0311a13:     熾炎大火起 亦從二禪際
T0618_.15.0311a14:     彌滿悉雨火 盛火普周遍
T0618_.15.0311a15:     世界倶洞然 於彼三昧地
T0618_.15.0311a16:     正觀思惟起 修行見此變
T0618_.15.0311a17:     火壞決定相
T0618_.15.0311a18:     風大所壞相 今當次第説
T0618_.15.0311a19:     如上諸種類 悉爲風所壞
T0618_.15.0311a20:     大地及須彌 分散若粉塵
T0618_.15.0311a21:     一切盡磨滅 是皆風大力
T0618_.15.0311a22:     上際第四禪 下極風輪界
T0618_.15.0311a23:     災風從彼起 其中皆散壞
T0618_.15.0311a24:     一切風所壞 智者見眞實
T0618_.15.0311a25:     如是正思惟 風壞決定相
T0618_.15.0311a26:     云何彼修行 常起深憂厭
T0618_.15.0311a27:     於前見苦法 隨憶念不
T0618_.15.0311a28:     八苦大地獄 各増十六分
T0618_.15.0311a29:     彼彼衆苦類 無量邊地獄
T0618_.15.0311b01:     衆生生彼處 隨行受衆苦
T0618_.15.0311b02:     我於此惡道 未離或牽來
T0618_.15.0311b03:     如八大地獄 誰能盡稱説
T0618_.15.0311b04:     其中無量苦 難可得邊際
T0618_.15.0311b05:     設人有百頭 頭各有百舌
T0618_.15.0311b06:     欲説地獄苦 窮劫不能盡
T0618_.15.0311b07:     如愚黠地經 唯佛善分別
T0618_.15.0311b08:     我悉能究竟 無有能測者
T0618_.15.0311b09:     輪迴苦毒海 往返無量劫
T0618_.15.0311b10:     顛倒不善行 致此大苦果
T0618_.15.0311b11:     自見宿命時 是痛曾悉經
T0618_.15.0311b12:     修行憶本苦 便得順涅槃
T0618_.15.0311b13:     闇冥心増上 畜生不淨業
T0618_.15.0311b14:     受癡不愛果 種種苦報身
T0618_.15.0311b15:     九萬九千種 形類各別異
T0618_.15.0311b16:     空行水陸性 蚑行蠕動類
T0618_.15.0311b17:     隨業各受生 宛轉此劇處
T0618_.15.0311b18:     一切諸畜生 展轉相殘食
T0618_.15.0311b19:     我以愚癡故 悉増受此苦
T0618_.15.0311b20:     顧此而懷懼 心與厭患倶
T0618_.15.0311b21:     修行深憂厭 則於苦決定
T0618_.15.0311b22:     修行已如是 方便生厭離
T0618_.15.0311b23:     又復自億念 餓鬼無量苦
T0618_.15.0311b24:     咽細如針孔 巨身如沃焦
T0618_.15.0311b25:     於此無數劫 飢渇極熱惱
T0618_.15.0311b26:     見天降甘雨 欲飮成炭火
T0618_.15.0311b27:     如彼四大海 深廣無崖底
T0618_.15.0311b28:     飮之令悉盡 不能止飢渇
T0618_.15.0311b29:     裸形被長髮 状燒多羅樹
T0618_.15.0311c01:     於中甚久長 受此種種苦
T0618_.15.0311c02:     業風飄東西 吹身令碎折
T0618_.15.0311c03:     亦如狂颷起 摧破久枯樹
T0618_.15.0311c04:     我積慳貪行 不習惠施業
T0618_.15.0311c05:     故生餓鬼處 受此諸苦痛
T0618_.15.0311c06:     三昧境界地 修行思惟起
T0618_.15.0311c07:     種種別觀察 便得不放逸
T0618_.15.0311c08:     雖未斷煩惱 見此衆苦迫
T0618_.15.0311c09:     楚毒深憂懼 極厭生死苦
T0618_.15.0311c10:     既厭能離欲 如觀掌中寶
T0618_.15.0311c11:     貪欲既已離 便速得解脱
T0618_.15.0311c12:     譬如香美食 其中有蠱毒
T0618_.15.0311c13:     種種生死味 雜苦亦如是
T0618_.15.0311c14:     亦如篋盛蛇 有人負自隨
T0618_.15.0311c15:     若能覺棄捨 不爲毒所中
T0618_.15.0311c16:     身亦復如是 四大爲毒蛇
T0618_.15.0311c17:     智者能捨離 不爲彼所害
T0618_.15.0311c18:     如愚執火炬 急持即自燒
T0618_.15.0311c19:     明人知時捨 不爲火所
T0618_.15.0311c20:     樂著生死者 災炎常熾然
T0618_.15.0311c21:     若能覺捨離 不爲火所焚
T0618_.15.0311c22:     譬諸恐怖處 亦如被燒舍
T0618_.15.0311c23:     蚖蛇毒&MT01394;聚 生死畏過是
T0618_.15.0311c24:     譬猶空聚落 又如彼虚器
T0618_.15.0311c25:     諸法空無我 眞實性亦然
T0618_.15.0311c26:     此三惡道中 如是苦無量
T0618_.15.0311c27:     雖天有喜樂 是亦爲大苦
T0618_.15.0311c28:     譬彼盛火然 貪愛熾如是
T0618_.15.0311c29:     久處在天上 常爲欲火焚
T0618_.15.0312a01:     自憶忉利天 安處善法坐
T0618_.15.0312a02:     天女侍供養 無量極快樂
T0618_.15.0312a03:     四園列寶樹 花果妙莊嚴
T0618_.15.0312a04:     隨意五所欲 一切曾悉受
T0618_.15.0312a05:     時乘白龍象 遊觀諸浴池
T0618_.15.0312a06:     縱意林流間 迴顧彌日夕
T0618_.15.0312a07:     食必須陀味 飮則甘曼陀
T0618_.15.0312a08:     充實無疑患 受樂如大海
T0618_.15.0312a09:     又處内勝堂 天女進音樂
T0618_.15.0312a10:     妖艶極姿態 光色曜心目
T0618_.15.0312a11:     妙音六萬種 常聞美軟聲
T0618_.15.0312a12:     耳目隨彼轉 令我心醉冥
T0618_.15.0312a13:     諸天發微歌 聲與絃管諧
T0618_.15.0312a14:     偃臥聽音樂 寤寐皆憘悦
T0618_.15.0312a15:     諸根迴五欲 猶如旋火輪
T0618_.15.0312a16:     須彌山王頂 安處快自在
T0618_.15.0312a17:     百一衆雜寶 間錯莊嚴地
T0618_.15.0312a18:     諸天共娯樂 經歴甚久長
T0618_.15.0312a19:     觸彼五境界 發動五情根
T0618_.15.0312a20:     一切悉奇特 皆是快樂因
T0618_.15.0312a21:     諸天共器食 隨福有差別
T0618_.15.0312a22:     見此異色時 心則生憂惱
T0618_.15.0312a23:     如是極愁慘 猶如地獄苦
T0618_.15.0312a24:     食此不淨飯 低頭内慚恥
T0618_.15.0312a25:     悔責本宿業 令我致此苦」
T0618_.15.0312a26:     諸天阿修羅 自守貪彼利
T0618_.15.0312a27:     由是興諍怒 畏死大恐懼
T0618_.15.0312a28:     或爲天給使 或復極貧窶
T0618_.15.0312a29:     我雖生天上 無異惡道苦
T0618_.15.0312b01:     於彼恒樂處 衰死二五相
T0618_.15.0312b02:     是相及命終 爾時最大苦
T0618_.15.0312b03:     方欲恣所樂 五衰忽然至
T0618_.15.0312b04:     若見是相時 愁怖不自安
T0618_.15.0312b05:     天眼卒便瞬 浴已水著身
T0618_.15.0312b06:     一切妙境界 其心不喜樂
T0618_.15.0312b07:     千種樂自然 加陵頻伽音
T0618_.15.0312b08:     今則寂無聲 當知七日死
T0618_.15.0312b09:     玉女悉捨去 餘天共從事
T0618_.15.0312b10:     見已生熱惱 命終入地獄
T0618_.15.0312b11:     唯有賢聖人 了達無常變
T0618_.15.0312b12:     解脱生死苦 凡夫爲燒然
T0618_.15.0312b13:     腋下流汗出 衣服卒垢膩
T0618_.15.0312b14:     見已大恐怖 是則淨業盡
T0618_.15.0312b15:     華冠皆鮮嚴 而今忽萎熟
T0618_.15.0312b16:     身體本光澤 一朝頓枯悴
T0618_.15.0312b17:     常所愛樂坐 今惡不復樂
T0618_.15.0312b18:     是五惡瑞現 當知死時至
T0618_.15.0312b19:     唯有見諦者 無此諸惡相
T0618_.15.0312b20:     我今説比丘 於是増厭患梵本中無
一偈
T0618_.15.0312b21:     諸天及天處 衰變不久住
T0618_.15.0312b22:     明智修行者 見斯無常變
T0618_.15.0312b23:     四寶須彌王 眞金山圍遶
T0618_.15.0312b24:     修行慧眼淨 見此悉融
T0618_.15.0312b25:     又諸大鐵圍 周匝四天下
T0618_.15.0312b26:     消壞非常相 行者見明了
T0618_.15.0312b27:     修行於天上 如是觀察己
T0618_.15.0312b28:     復於人道中 思惟正憶念
T0618_.15.0312b29:     或時犯王法 斬截身手足
T0618_.15.0312c01:     拷掠極楚毒 我悉遍經歴
T0618_.15.0312c02:     親戚永別離 悲戀爲墮涙
T0618_.15.0312c03:     設集著一處 過於四大海
T0618_.15.0312c04:     計我從本來 人中所受
T0618_.15.0312c05:     白骨悉積聚 高廣喩須彌
T0618_.15.0312c06:     流迴三惡道 楚毒無過者
T0618_.15.0312c07:     人天所受苦 是亦多無量
T0618_.15.0312c08:     欲廣分別説 窮劫不能盡
T0618_.15.0312c09:     三昧境界地 思惟所生果
T0618_.15.0312c10:     觀察善明了 修行深憂厭
T0618_.15.0312c11:     我雖捨家業 不能成道果
T0618_.15.0312c12:     自謂爲出家 未出生死獄
T0618_.15.0312c13:     我雖棄恩愛 名曰捨所生
T0618_.15.0312c14:     而不能免離 癡愛業父母
T0618_.15.0312c15:     徒自爲人子 不從佛法生
T0618_.15.0312c16:     外假聖法衣 力不離癡惑
T0618_.15.0312c17:     捨彼五欲利 依止出家業
T0618_.15.0312c18:     而於佛法中 不獲少功徳
T0618_.15.0312c19:     雖捨内貪著 而不得出要
T0618_.15.0312c20:     四念未成就 何從得心樂
T0618_.15.0312c21:     剃髮毀形好 而不捨憍慢
T0618_.15.0312c22:     空失欲味歡 不得禪悦樂
T0618_.15.0312c23:     於五無間業 未能定不起
T0618_.15.0312c24:     譬如無舟梁 而欲越深水
T0618_.15.0312c25:     未入決定聚 復無生天業
T0618_.15.0312c26:     無明覆心眼 永沒生死淵
T0618_.15.0312c27:     應勤業所務 無有無作果
T0618_.15.0312c28:     作者終不喪 修行冝善思
T0618_.15.0312c29:     常受人信施 侵彼肌體分
T0618_.15.0313a01:     謂我有功徳 自顧空無實
T0618_.15.0313a02:     由此利養心 翳我善功徳
T0618_.15.0313a03:     深思剋骨苦 即時興厭離
T0618_.15.0313a04:     未脱諸惡趣 顛倒見所縛
T0618_.15.0313a05:     不向平等路 牟尼一乘道
T0618_.15.0313a06:     得生難得趣 諸根悉具足
T0618_.15.0313a07:     値佛興于世 又得聞正法
T0618_.15.0313a08:     而不捨苦器 未渡貪欲海
T0618_.15.0313a09:     拔刀五惡賊 是亦未摧滅
T0618_.15.0313a10:     如是正觀時 修行向解脱
T0618_.15.0313a11:     作是憂厭相 則便生決定
T0618_.15.0313a12:     身爲不淨器 三十六充滿
T0618_.15.0313a13:     譬如大地種 生育衆雜類
T0618_.15.0313a14:     身爲隱覆聚 亦常假澡浴
T0618_.15.0313a15:     聚沫撮摩法 不久必當滅
T0618_.15.0313a16:     譬如毒蛇篋 四大篋亦然
T0618_.15.0313a17:     八萬蟲中舍 常共競侵食
T0618_.15.0313a18:     是身爲災宅 四百四病惱
T0618_.15.0313a19:     種種苦不淨 一切内充滿
T0618_.15.0313a20:     譬如故空舍 亦如丘塚間
T0618_.15.0313a21:     坏器無堅固 説身亦復然
T0618_.15.0313a22:     無量衆惡聚 虚妄非眞實
T0618_.15.0313a23:     顛倒起貪著 長夜嬰楚毒
T0618_.15.0313a24:     將復處胞胎 數數受生苦
T0618_.15.0313a25:     不見眞實法 生死輪常轉
T0618_.15.0313a26:     始受迦羅邏 次生泡肉段
T0618_.15.0313a27:     漸厚成肢節 五種胞胎苦
T0618_.15.0313a28:     幽閉無日獄 生熟藏所迫
T0618_.15.0313a29:     長養於行廁 臭悶不淨苦
T0618_.15.0313b01:     出胎受生苦 輪轉老病死
T0618_.15.0313b02:     一切諸陰起 三相所迫切
T0618_.15.0313b03:     觀色如聚沫 受如水上泡
T0618_.15.0313b04:     想如春時炎 衆行如芭蕉
T0618_.15.0313b05:     識種猶如幻 虚妄無眞實」
T0618_.15.0313b06:     逼迫是苦相 因縁是集相
T0618_.15.0313b07:     寂靜滅盡相 出要是道相
T0618_.15.0313b08:     於此四聖諦 修行漸觀察
T0618_.15.0313b09:     思惟十六行 解脱生死苦
T0618_.15.0313b10:     略説一切法 自相及共相
T0618_.15.0313b11:     明知決定義 修行正觀察
T0618_.15.0313b12:     修行然慧燈 正觀四眞諦
T0618_.15.0313b13:     能斷惡趣分 離諸受胎苦
T0618_.15.0313b14:     不復樂受身 嬰世之苦惱
T0618_.15.0313b15:     捨除利養行 獨處修遠離
T0618_.15.0313b16:     已能修厭離 不味生天樂
T0618_.15.0313b17:     況復著人間 忍受諸苦痛
T0618_.15.0313b18:     觀種如毒蛇 陰爲五怨賊
T0618_.15.0313b19:     自覺貪欲患 長夜密侵害
T0618_.15.0313b20:     六根如空聚 塵賊競來集
T0618_.15.0313b21:     於此内外入 修行眞實觀
T0618_.15.0313b22:     見愛如大河 涅槃如彼岸
T0618_.15.0313b23:     修行慧眼淨 觀法空無我
T0618_.15.0313b24:     如是知眞實 不樂處三有
T0618_.15.0313b25:     明見諸法者 略説三成相
T0618_.15.0313b26:     及前説三壞 方便勤修習
T0618_.15.0313b27:     次第相行義 是今當更説
T0618_.15.0313b28:     一色種種觀 一一四種因
T0618_.15.0313b29:     決定知因果 究竟身念處
T0618_.15.0313c01:     受與心相應 觀時惟自體
T0618_.15.0313c02:     因縁果無量 其相同種性
T0618_.15.0313c03:     修行思惟起 悉依所依現
T0618_.15.0313c04:     心猶不調馬 如幻如猨猴
T0618_.15.0313c05:     無量因縁相 一切現所依
T0618_.15.0313c06:     二陰空無我 次合觀想色
T0618_.15.0313c07:     想合受與識 行二亦如是
T0618_.15.0313c08:     次第想色受 想色識亦然
T0618_.15.0313c09:     分別想受識 行三同想説
T0618_.15.0313c10:     四五漸和合 思惟壞自相
T0618_.15.0313c11:     總縁五盛陰 七處三種觀
T0618_.15.0313c12:     悦樂廣境界 滅觀生滅
T0618_.15.0313c13:     一念見眞實 具足法念處
T0618_.15.0313c14:     正觀陰種相 如化夢水月
T0618_.15.0313c15:     定慧轉増廣 彼則煖法生
T0618_.15.0313c16:     其心極寂靜 總見五陰相
T0618_.15.0313c17:     自身欲火燒 三界盡熾然
T0618_.15.0313c18:     諸相三三昧 正向解脱門
T0618_.15.0313c19:     初觀四聖諦 眞實十六行
T0618_.15.0313c20:     成就煖法已 増進眞實觀
T0618_.15.0313c21:     見佛身相好 無量諸功徳
T0618_.15.0313c22:     第一寂滅法 清淨離煩惱
T0618_.15.0313c23:     聖衆功徳海 甚深無崖底
T0618_.15.0313c24:     種種微妙相 現身及境界
T0618_.15.0313c25:     見已心歡喜 頂法具足相
T0618_.15.0313c26:     増進生法忍 五趣現境界
T0618_.15.0313c27:     惡道熾然滅 遊息清涼處
T0618_.15.0313c28:     中住經生死 最上唯一心
T0618_.15.0313c29:     先觀無量苦 次見苦種生
T0618_.15.0314a01:     種轉増廣大 漸見苦集滅
T0618_.15.0314a02:     滅已然後觀 八聖平等道
T0618_.15.0314a03:     變滅無常相 麁澁逼迫苦
T0618_.15.0314a04:     空寂無衆生 不自在無我
T0618_.15.0314a05:     苦種是因縁 衆縁合爲集
T0618_.15.0314a06:     種生故説起 興果名爲縁
T0618_.15.0314a07:     苦集盡故滅 滅靜説寂止
T0618_.15.0314a08:     清淨離三有 覺説爲妙出
T0618_.15.0314a09:     徑路是道相 平直説正義
T0618_.15.0314a10:     進向謂之趣 乘出故説乘
T0618_.15.0314a11:     四諦十六行 具足眞實
T0618_.15.0314a12:     忍法次第生 世間第一法
T0618_.15.0314a13:     聖行正受地 得是三決定
T0618_.15.0314a14:     見道思惟道 次第漸究竟
T0618_.15.0314a15:     一切微妙相 各各隨地起
T0618_.15.0314a16:     成就實智慧 具足諸功徳
T0618_.15.0314a17:     當知上所説 修行決定分」
T0618_.15.0314a18:     諸有明智者 應作正方便
T0618_.15.0314a19:     信勤勿懈怠 常起欲慚愧
T0618_.15.0314a20:     於諸梵行者 常當愛恭敬
T0618_.15.0314a21:     自守修淨戒 威儀令安諦
T0618_.15.0314a22:     假使得利養 少欲知止足
T0618_.15.0314a23:     易滿亦易養 適身知量食
T0618_.15.0314a24:     亦如人膏車 不爲貪味故
T0618_.15.0314a25:     曉了一切有 所生悉過患
T0618_.15.0314a26:     思惟善觀察 三有如火然
T0618_.15.0314a27:     如彼重病人 信受醫方療
T0618_.15.0314a28:     聞善知識説 觀察諦思惟
T0618_.15.0314a29:     常以清淨心 繋身莫放逸
T0618_.15.0314b01:     寂嘿少言説 宴坐思實義
T0618_.15.0314b02:     丘壙林樹間 閑居修遠離
T0618_.15.0314b03:     無事樂山巖 窟中露地坐
T0618_.15.0314b04:     樹下敷草葉 如是清淨住
T0618_.15.0314b05:     修行内思惟 勤習無休懈
T0618_.15.0314b06:     專精求己利 遠離退住過
T0618_.15.0314b07:     必能得升進 決定功徳分
T0618_.15.0314b08:     修行勤方便 具足諸善根
T0618_.15.0314b09:     我以少慧力 略説諸法性
T0618_.15.0314b10:     如其究竟義 十力智境界
T0618_.15.0314b11: 達摩多羅禪經卷上
T0618_.15.0314b12:
T0618_.15.0314b13:
T0618_.15.0314b14:
T0618_.15.0314b15: 達摩多羅禪經卷下
T0618_.15.0314b16:  東晋三藏佛陀跋陀羅譯 
T0618_.15.0314b17: 修行方便道不淨觀退分第九
T0618_.15.0314b18:     如我力所能 已説安般念
T0618_.15.0314b19:     修行不淨觀 次第應分別
T0618_.15.0314b20:     不淨方便觀 思惟念退減
T0618_.15.0314b21:     明智所知相 是今我當説
T0618_.15.0314b22:     修行初方便 自於身少分
T0618_.15.0314b23:     背淨開皮色 觀其所起相
T0618_.15.0314b24:     雖暫壞皮色 不力勤方便
T0618_.15.0314b25:     淨想還復生 説名修行退
T0618_.15.0314b26:     不能起所應 重令皮色壞
T0618_.15.0314b27:     淨想仍不除 亦名修行退
T0618_.15.0314b28:     修行愛欲増 應往至冡間
T0618_.15.0314b29:     取彼不淨相 還來本處坐
T0618_.15.0314c01:     所見諸死屍 我身亦復然
T0618_.15.0314c02:     一心内觀察 如彼冡間相
T0618_.15.0314c03:     彼爲我作證 由是得眞實
T0618_.15.0314c04:     已得眞實相 不復起邪想
T0618_.15.0314c05:     如是方便修 慧眼猶不淨
T0618_.15.0314c06:     當知是顛倒 無智癡冥聚
T0618_.15.0314c07:     若於足指縁 闇亂心不住
T0618_.15.0314c08:     當於上繋心 觀察求升進
T0618_.15.0314c09:     於上壞色處 其心復馳亂
T0618_.15.0314c10:     當力勤精進 方便離退過
T0618_.15.0314c11:     勿爲煩惱染 令不至解脱
T0618_.15.0314c12:     自勉勤方便 疾得到涅槃
T0618_.15.0314c13:     自於身壞相 繋念無分散
T0618_.15.0314c14:     日夜勤修習 莫令煩惱起
T0618_.15.0314c15:     修行微妙想 世尊之所説
T0618_.15.0314c16:     常能守護想 是終不退減
T0618_.15.0314c17:     具足觀内身 其念已堅固
T0618_.15.0314c18:     次應觀外縁 漸習令増廣
T0618_.15.0314c19:     於外已周滿 堅固三摩提
T0618_.15.0314c20:     當知是不久 次第盡諸漏
T0618_.15.0314c21:     如王無器甲 安足不堅固
T0618_.15.0314c22:     而欲禦怨敵 必爲彼所害
T0618_.15.0314c23:     修行於自身 愚癡未決定
T0618_.15.0314c24:     而欲觀外縁 是必於行退
T0618_.15.0314c25:     我已説比丘 無黠故修退
T0618_.15.0314c26:     更有餘退過 今當説善聽
T0618_.15.0314c27:     當知修行退 沒在癡冥故
T0618_.15.0314c28:     或爲盛煩惱 業行所障蔽
T0618_.15.0314c29:     有人因色欲 而起煩惱退
T0618_.15.0315a01:     於彼美艶色 癡愛覆正念
T0618_.15.0315a02:     種種上衣服 文彩發光澤
T0618_.15.0315a03:     瓔珞莊嚴具 金銀衆妙寶
T0618_.15.0315a04:     於先俗所樂 修行還顧戀
T0618_.15.0315a05:     因此動欲想 當知是必退
T0618_.15.0315a06:     形相計端嚴 處處著姿好
T0618_.15.0315a07:     一切身肢節 妄想起貪欲
T0618_.15.0315a08:     身體諸*肢節 細滑柔軟觸
T0618_.15.0315a09:     憶此本所更 欲火還復熾
T0618_.15.0315a10:     或泣或言笑 歌舞相顧盻
T0618_.15.0315a11:     綵服貫珠環 文繍莊嚴具
T0618_.15.0315a12:     來去若容止 流轉行者心
T0618_.15.0315a13:     顧念是威儀 欲起令退轉
T0618_.15.0315a14:     有人情欲深 不專在四種
T0618_.15.0315a15:     愚癡増煩惱 遇形起婬亂
T0618_.15.0315a16:     是則極惡欲 疾令修行退
T0618_.15.0315a17:     由是諸愛欲 迷亂失正念
T0618_.15.0315a18:     相與想明了 是終不退轉
T0618_.15.0315a19:     諦自見内身 次外善觀察
T0618_.15.0315a20:     境界廣増滿 周匝見嶮岸
T0618_.15.0315a21:     不識究竟處 修行疾退沒
T0618_.15.0315a22:     於身深愛著 怖異不能進
T0618_.15.0315a23:     修行生疑怖 是必疾退減
T0618_.15.0315a24:     若欲離疑怖 於身修厭患
T0618_.15.0315a25:     厭患想已生 其心猶馳亂
T0618_.15.0315a26:     當知修行者 是必復還退
T0618_.15.0315a27:     已説諸修行 不淨方便退
T0618_.15.0315a28:     若於勝道中 退亦如前説
T0618_.15.0315b01: 方便不淨退分竟
T0618_.15.0315b02: 修行方便不淨觀住分第十
T0618_.15.0315b03:     我已略分別 不淨退減分
T0618_.15.0315b04:     如其住過相 今當次第説
T0618_.15.0315b05:     修行煩惱業 増長内充滿
T0618_.15.0315b06:     不曉知度法 愚癡縛令住
T0618_.15.0315b07:     自於身少分 背淨壞皮色
T0618_.15.0315b08:     不知升進法 煩惱増故住
T0618_.15.0315b09:     或有漸升進 遍身見壞相
T0618_.15.0315b10:     不能求外縁 樂觀内身住
T0618_.15.0315b11:     若於外境界 修行心樂進
T0618_.15.0315b12:     欲去應隨去 方便勿令住
T0618_.15.0315b13:     未見究竟處 而便中路止
T0618_.15.0315b14:     癡冥住所縛 猶如象繋樹
T0618_.15.0315b15:     骨想有堅相 其體密無間
T0618_.15.0315b16:     不次行衆想 亦不求升進
T0618_.15.0315b17:     又無厭離心 亦不能決定
T0618_.15.0315b18:     修行雖成就 不淨奇特道
T0618_.15.0315b19:     不能起勝想 令其身柔軟
T0618_.15.0315b20:     若不柔軟身 流覺則不生
T0618_.15.0315b21:     不能生流覺 是説修行住
T0618_.15.0315b22: 不淨觀方便道住分竟
T0618_.15.0315b23: 修行方便道不淨觀升進分第十一
T0618_.15.0315b24:     已説不淨觀 方便道住過
T0618_.15.0315b25:     若於勝道中 住應如前説
T0618_.15.0315b26:     今當次第説 不淨升進
T0618_.15.0315b27:     先總相思惟 繋念不淨縁
T0618_.15.0315b28:     次住身少分 正觀察自相
T0618_.15.0315b29:     自在及外縁 二種説無量
T0618_.15.0315c01:     行者於内身 自在三摩提
T0618_.15.0315c02:     勤習正方便 周滿究竟處
T0618_.15.0315c03:     外縁無量者 境界普周遍
T0618_.15.0315c04:     而於彼正受 不能數自在
T0618_.15.0315c05:     又自觀内身 是亦説無量
T0618_.15.0315c06:     謂於自身處 種種衆多色
T0618_.15.0315c07:     筋連與肉段 其數各五百
T0618_.15.0315c08:     提頼與揵大 是皆有六種
T0618_.15.0315c09: 提頼似果。*揵大似癰。盡在腹内
T0618_.15.0315c10:     三十六動物 三百二十骨
T0618_.15.0315c11:     節解九百分 九十千種脈
T0618_.15.0315c12:     宣氣通諸味 三萬六千道
T0618_.15.0315c13:     身中諸毛孔 九十九萬數
T0618_.15.0315c14:     身内侵食蟲 戸有八十千
T0618_.15.0315c15:     内血外精氣 是二共和合
T0618_.15.0315c16:     先得迦羅邏 身根與命根
T0618_.15.0315c17:     是身不淨起 出自迦羅邏
T0618_.15.0315c18:     結業之所起 愚惑生樂著
T0618_.15.0315c19:     二種重煩惱 愛恚癡冥心
T0618_.15.0315c20:     謂初受生時 興二顛倒想
T0618_.15.0315c21:     於内生愛欲 於外起瞋恚
T0618_.15.0315c22:     男有如是想 女則上相違」
T0618_.15.0315c23:     不淨迦羅邏 迦羅邏起泡
T0618_.15.0315c24:     從泡生肉段 漸厚成支節
T0618_.15.0315c25:     出胎名嬰兒 轉次爲童子
T0618_.15.0315c26:     如是漸増長 盛壯謂中年
T0618_.15.0315c27:     年逝形枯悴 朽耄日衰老
T0618_.15.0315c28:     識滅壽命終 身壞白骨現
T0618_.15.0315c29:     青毀節節離 消碎盡磨滅
T0618_.15.0316a01:     如是十五種 修行觀自相
T0618_.15.0316a02:     始從迦羅邏 次第衰老死
T0618_.15.0316a03:     七日漸毀變 乃至灰滅盡
T0618_.15.0316a04:     宿世曾修行 先從迦羅邏
T0618_.15.0316a05:     出生至老死 次第諦觀察
T0618_.15.0316a06:     白骨青赤相 肢節皆離散
T0618_.15.0316a07:     骨瑣及羸朽 腐壞盡磨滅
T0618_.15.0316a08:     彼諸修行者 思惟不淨念
T0618_.15.0316a09:     有從因觀察 或果方便學
T0618_.15.0316a10:     成就深妙慧 能了是相義
T0618_.15.0316a11:     觀察迦羅邏 乃至一切分
T0618_.15.0316a12:     四大和合淨 造色五情根
T0618_.15.0316a13:     無量極微種 一切從彼起
T0618_.15.0316a14:     當復更觀察 死後次第
T0618_.15.0316a15:     日日漸變異 乃至於七日
T0618_.15.0316a16:     無復有來去 視瞻笑語言
T0618_.15.0316a17:     容止悉已滅 捨離威儀姿
T0618_.15.0316a18:     死屍漸漸異 其色日毀變
T0618_.15.0316a19:     青等諸不淨 如是次第現
T0618_.15.0316a20:     膖脹膿爛潰 流漫極臭處
T0618_.15.0316a21:     種種諸蟲出 見已離色欲
T0618_.15.0316a22:     觀察本所著 已壞食不盡
T0618_.15.0316a23:     離散在處處 能滅全具欲
T0618_.15.0316a24: 上言端正非其本亦應言全具
T0618_.15.0316a25:     自見枯朽骨 無復滋潤相
T0618_.15.0316a26:     久故極麁澁 能離細滑欲
T0618_.15.0316a27:     腐碎若塵塺 磨滅無所有
T0618_.15.0316a28:     成就如是相 遠離有形欲有形不必
患是衆生
T0618_.15.0316a29:     五欲亦五壞 隨病而對治
T0618_.15.0316b01:     相對眞實相 修行正觀察
T0618_.15.0316b02:     色變若離散 威儀容止滅
T0618_.15.0316b03:     羸朽及磨碎 是名五種壞
T0618_.15.0316b04:     此則自身中 無量諸境界
T0618_.15.0316b05:     修行正憶念 悉能得自在
T0618_.15.0316b06:     已説二無量 自在及境界
T0618_.15.0316b07:     修行不自在 亦已分別説
T0618_.15.0316b08:     於是不淨念 聞思與修慧
T0618_.15.0316b09:     正觀開慧眼 是説有三種
T0618_.15.0316b10:     作想有二種 時復不想住
T0618_.15.0316b11:     倶開解思惟 或時非開解解即
開也
T0618_.15.0316b12:     第三性無垢 離垢清淨住
T0618_.15.0316b13:     不想不開解 是慧修禪起
T0618_.15.0316b14:     起身寂止樂 餘二則不能
T0618_.15.0316b15:     心亦寂靜樂 是名爲修慧
T0618_.15.0316b16:     滋潤身柔軟 此則寂靜相
T0618_.15.0316b17:     二倶不柔軟 當知非寂靜
T0618_.15.0316b18:     彼二不寂靜 一則安隱住
T0618_.15.0316b19:     是説色有中 修禪所起慧
T0618_.15.0316b20:     不淨觀一智 依止十地起
T0618_.15.0316b21:     根本及未至 亦説欲中間
T0618_.15.0316b22:     依住一界身 境界於欲
T0618_.15.0316b23:     化生既命終 即滅無不淨
T0618_.15.0316b24:     身淨無餘穢 不能起厭患
T0618_.15.0316b25:     唯觀彼生滅 變易無常相
T0618_.15.0316b26:     胞胎所生身 則有死屍形
T0618_.15.0316b27:     於身起淨想 不淨觀對治
T0618_.15.0316b28:     不求止貪欲 思惟習厭患
T0618_.15.0316b29:     更有淨對治 不作厭患想
T0618_.15.0316c01:     方便淨解脱 智者開慧眼
T0618_.15.0316c02:     謂於不淨縁 白骨流光出
T0618_.15.0316c03:     從是次第起 青色妙寶樹
T0618_.15.0316c04:     黄赤若鮮白 枝葉花亦然
T0618_.15.0316c05:     上服珠瓔珞 種種微妙色
T0618_.15.0316c06:     是則名修行 淨解方便相
T0618_.15.0316c07:     於彼不淨身 處處莊嚴現
T0618_.15.0316c08:     階級次第上 三昧然慧燈
T0618_.15.0316c09:     從彼一身出 高廣普周遍
T0618_.15.0316c10:     一切餘身起 莊嚴亦如是
T0618_.15.0316c11:     此則淨解脱 方便不淨觀
T0618_.15.0316c12:     若能須臾頃 修習此勝觀」
T0618_.15.0316c13:     是則順佛教 堪受一切施
T0618_.15.0316c14:     世尊所稱歎 三界良福田
T0618_.15.0316c15:     説餘一切相 功徳亦復然
T0618_.15.0316c16:     白骨青瘀想 成就心厭離
T0618_.15.0316c17:     因是不淨念 方便度諸地
T0618_.15.0316c18:     所謂身念止 受心法念處
T0618_.15.0316c19:     煖來及頂忍 世間第一法
T0618_.15.0316c20:     見道及修道 乃至漏盡智
T0618_.15.0316c21:     因是方便度 一切功徳地
T0618_.15.0316c22:     從初身念觀 乃至究竟處
T0618_.15.0316c23:     佛説不淨念 一切諸種子
T0618_.15.0316c24:     世尊説貪欲 利入深無底
T0618_.15.0316c25:     正受對治藥 當修厭離想
T0618_.15.0316c26:     一切餘煩惱 悉能須臾治
T0618_.15.0316c27:     我已説不淨 方便升進法
T0618_.15.0316c28:     餘有勝道進 相行如前説
T0618_.15.0316c29: 不淨念升進分第十一竟
T0618_.15.0317a01: 修行方便道不淨決定分第十二
T0618_.15.0317a02:     不淨升進分 相義我已説
T0618_.15.0317a03:     今當説修行 不淨決定分
T0618_.15.0317a04:     不爲惡戒縛 亦非業煩惱
T0618_.15.0317a05:     心不背解脱 歡喜常志樂
T0618_.15.0317a06:     如是隨順生 麁澁四大滅
T0618_.15.0317a07:     柔軟寂止樂 三昧於中起
T0618_.15.0317a08:     從定生智慧 修行能厭患
T0618_.15.0317a09:     厭想已修起 則能離有愛
T0618_.15.0317a10:     思惟離有愛 解脱實智生
T0618_.15.0317a11:     已生解脱智 於縛得解脱
T0618_.15.0317a12:     從是得無爲 究竟離三有
T0618_.15.0317a13:     是説名修行 成就決定分
T0618_.15.0317a14:     天王五威相 觀相壞煩惱
T0618_.15.0317a15:     漏過漸衰薄 由是究竟滅
T0618_.15.0317a16:     人王有五相 獸王相亦然
T0618_.15.0317a17:     諸地相明了 説名爲決定
T0618_.15.0317a18:     動身四顧視 奮威暢大音
T0618_.15.0317a19:     自在獨遊歩 師子王威相
T0618_.15.0317a20:     於此十五相 修行生決定
T0618_.15.0317a21:     能令彼地中 一切諸垢
T0618_.15.0317a22:     繋念三摩提 出諸煩惱縛
T0618_.15.0317a23:     惡露不淨想 能生厭離心
T0618_.15.0317a24:     青瘀等諸想 修行善決了
T0618_.15.0317a25:     更有餘三想 明想及觀想
T0618_.15.0317a26:     第三説空想 修習寂滅慧
T0618_.15.0317a27:     淨色及自身 所起諸煩惱
T0618_.15.0317a28:     貪欲瞋恚癡 從是正觀滅
T0618_.15.0317a29:     此一一諸想 各三想眷屬
T0618_.15.0317b01:     能除貪欲等 結縛使惱纒
T0618_.15.0317b02:     是諸一切想 明審善觀察
T0618_.15.0317b03:     是名修行者 決定不淨想」
T0618_.15.0317b04:     久故朽白骨 踈瘠羸相現
T0618_.15.0317b05:     破碎若塵塺 一切悉磨滅
T0618_.15.0317b06:     從下次第起 方便壞所依
T0618_.15.0317b07:     淨慧之所説 修行決定相
T0618_.15.0317b08:     無量深妙種 一切普周遍
T0618_.15.0317b09:     彼決定眞實 生如金翅鳥
T0618_.15.0317b10:     次起清淨地 平坦極莊嚴
T0618_.15.0317b11:     勇猛寶師子 牛王若龍象
T0618_.15.0317b12:     此諸未曾類 處處決定相
T0618_.15.0317b13:     始因不淨生 亦從不淨長
T0618_.15.0317b14:     初起迦羅邏 住於不淨中
T0618_.15.0317b15:     觀彼七日住 念頃不暫停
T0618_.15.0317b16:     修行善明了 是則説決定
T0618_.15.0317b17:     如是一切分 悉能知相義
T0618_.15.0317b18:     明見彼眞實 念念有生滅
T0618_.15.0317b19:     因習諸骨想 修行覺意生
T0618_.15.0317b20:     能起覺支想 説名爲決定
T0618_.15.0317b21:     彼諸修行者 分別三種想
T0618_.15.0317b22:     或有始習行 或已少習行
T0618_.15.0317b23:     或有久修習 是悉近決定
T0618_.15.0317b24:     隨彼智慧力 趣向有差別
T0618_.15.0317b25:     初業者始起 少習心已住
T0618_.15.0317b26:     久學能趣縁 是説三種修
T0618_.15.0317b27:     初業名始種 第二爲長養
T0618_.15.0317b28:     最後能捨離 説名爲決定
T0618_.15.0317b29:     不淨有二種 或共或非共
T0618_.15.0317c01:     如前三眷屬 是離共不淨
T0618_.15.0317c02:     聞思與修慧 三種不淨念
T0618_.15.0317c03:     於此一切種 修行諦明了
T0618_.15.0317c04:     善分別離欲 是説名決定
T0618_.15.0317c05: 不淨決定分第十二竟
T0618_.15.0317c06: 修行觀界第十三
T0618_.15.0317c07:     安般不淨念 退住與升進
T0618_.15.0317c08:     決定眞實相 悉已分別説
T0618_.15.0317c09:     修行界方便 廣略差別相
T0618_.15.0317c10:     甚深微妙義 今當次第説
T0618_.15.0317c11:     有因先修習 安般不淨念
T0618_.15.0317c12:     然後觀諸界 安樂速究竟
T0618_.15.0317c13:     自以方便度 此苦難成就
T0618_.15.0317c14:     頂上兩眉間 繋念令不亂
T0618_.15.0317c15:     寂止潤澤生 三摩提増長
T0618_.15.0317c16:     所依已柔軟 三昧安不動
T0618_.15.0317c17:     擾亂不淨心 智者悉調伏
T0618_.15.0317c18:     已隨調伏心 安住修行處
T0618_.15.0317c19:     是處起明想 一切身分現
T0618_.15.0317c20:     初從一髮始 如其相憶念
T0618_.15.0317c21:     於一見自相 然後總衆髮
T0618_.15.0317c22:     次第三十六 自相總亦然
T0618_.15.0317c23:     佛説三十六 各各有住處
T0618_.15.0317c24:     或時彼諸界 合聚内觀察
T0618_.15.0317c25:     猶如明眼人 開倉見五穀
T0618_.15.0317c26:     時復有逆順 超越次第觀
T0618_.15.0317c27:     一界藉其下 餘種悉處上
T0618_.15.0317c28:     次第相連持 一一知其相
T0618_.15.0317c29:     雜色不雜色 周滿悉觀察
T0618_.15.0318a01:     止心在一處 境界遍十方
T0618_.15.0318a02:     處處安置已 依是勤修習」
T0618_.15.0318a03:     一髮爲百分 思惟正憶念
T0618_.15.0318a04:     復於一分中 分別五種界
T0618_.15.0318a05:     次於空界上 識相別觀察
T0618_.15.0318a06:     修行見無垢 清淨妙相生
T0618_.15.0318a07:     譬如水上泡 明淨無障翳
T0618_.15.0318a08:     是處觀諸界 各各見自相
T0618_.15.0318a09:     水濕地堅強 風動火燒熱
T0618_.15.0318a10:     虚空無障礙 別知是識相
T0618_.15.0318a11:     青黄赤白緑 及與頗梨色
T0618_.15.0318a12:     於此衆雜色 修行具足觀
T0618_.15.0318a13:     虚空堅固相 彌廣周遍住
T0618_.15.0318a14:     難沮喩金剛 金剛慧能壞
T0618_.15.0318a15:     於上曼荼羅 則有熟相現
T0618_.15.0318a16:     譬如火熾然 能破彼堅固
T0618_.15.0318a17:     或見生疑怪 其心大恐怖
T0618_.15.0318a18:     明者能決定 増益諸功徳
T0618_.15.0318a19:     已壞虚空界 能起升進相
T0618_.15.0318a20:     融壞若流注 復碎如塵
T0618_.15.0318a21:     修行見眞實 則生解脱相」
T0618_.15.0318a22:     空界既已壞 上諸界亦然
T0618_.15.0318a23:     是則壞相上 有餘壞相起
T0618_.15.0318a24:     若復餘一種 於上觀諸界
T0618_.15.0318a25:     次第普周遍 倶壞如前説
T0618_.15.0318a26:     觀察六六種 六三及四二
T0618_.15.0318a27:     如是六十二 世尊略説界
T0618_.15.0318a28:     色壞有三種 刹那世極微
T0618_.15.0318a29:     無色唯二種 無爲無壞相
T0618_.15.0318b01:     修界不淨念 則能捨貪欲
T0618_.15.0318b02:     順界方便觀 是治我慢藥
T0618_.15.0318b03:     觀界四無量 除滅瞋恚毒一無常頃
名刹那
T0618_.15.0318b04:     阿難説是言 當修五念處
T0618_.15.0318b05:     世尊告之曰 更有第六念
T0618_.15.0318b06:     髮毛爪齒骨 筋肉厚薄皮
T0618_.15.0318b07:     肪&MT01543;髓腦膜 脾腎心肝肺
T0618_.15.0318b08:     胞胃大小腸 屎尿膿涕唾
T0618_.15.0318b09:     垢汚諸血涙 黄白及痰癊
T0618_.15.0318b10:     三十六不淨 觀察三種界
T0618_.15.0318b11:     是中濕相水 火熱地堅強
T0618_.15.0318b12:     諸有形色處 内外飄動相
T0618_.15.0318b13:     出入息語言 通利等迴轉
T0618_.15.0318b14:     一切總説五 是相名風界
T0618_.15.0318b15:     眼耳鼻舌身 毛孔咽喉空
T0618_.15.0318b16:     山巖室宅中 内外無障礙
T0618_.15.0318b17:     如是一切種 悉名爲空界
T0618_.15.0318b18:     於彼六情根 所生諸識種
T0618_.15.0318b19:     如是多無量 總説名識界
T0618_.15.0318b20:     佛言應當知 六界非有我
T0618_.15.0318b21:     不觀陰界相 計我及我所
T0618_.15.0318b22:     一切内外界 是處意迴轉
T0618_.15.0318b23:     從是意行處 三受十八種
T0618_.15.0318b24:     六觸及四處 世尊之所説
T0618_.15.0318b25:     愛慢諸煩惱 悉於是中起
T0618_.15.0318b26:     是身衆微合 虚妄空無主
T0618_.15.0318b27:     非我非衆生 迷惑計眞實
T0618_.15.0318b28:     佛告羅睺羅 觀界悉無常
T0618_.15.0318b29:     如是六種界 説從六處起
T0618_.15.0318c01:     修習六巧便 六時各觀一
T0618_.15.0318c02:     色處悉具足 無色*唯識界
T0618_.15.0318c03:     彼種所依處 相行地境界
T0618_.15.0318c04:     對治與所治 如實知分數
T0618_.15.0318c05:     身中諸界種 還自生苦惱
T0618_.15.0318c06:     譬如養毒蛇 終爲彼所害
T0618_.15.0318c07:     四大生造色 即共造色住
T0618_.15.0318c08:     和合相間錯 還爲四大壞
T0618_.15.0318c09:     不淨方便觀 先於造色起
T0618_.15.0318c10:     安般方便念 要從四大始
T0618_.15.0318c11:     若彼修行者 増廣二方便
T0618_.15.0318c12:     四大及造色 和合等觀察
T0618_.15.0318c13:     始入根本處 彼先壞造色
T0618_.15.0318c14:     入已然後觀 所因四大壞
T0618_.15.0318c15:     定慧漸増廣 念處具成就
T0618_.15.0318c16:     和合總觀察 一切悉寂滅
T0618_.15.0318c17:     彼三十六物 臭穢壞磨滅
T0618_.15.0318c18:     此三與十想 修行増厭離
T0618_.15.0318c19:     佛説是根本 能及一切惡
T0618_.15.0318c20:     四十九種法 三昧於中起
T0618_.15.0318c21:     修行諦觀察 自身及欲界
T0618_.15.0318c22:     無量不淨種 穢惡悉充滿
T0618_.15.0318c23:     衆苦所逼迫 盛火極熾然
T0618_.15.0318c24:     無常變壞相 見已生厭離
T0618_.15.0318c25:     色界相似種 微妙相顯現
T0618_.15.0318c26:     深樂求出離 増進厭患
T0618_.15.0318c27:     有覺亦有觀 離欲生喜樂
T0618_.15.0318c28:     寂然入初禪 内外悉清淨
T0618_.15.0318c29:     所依及境界 如練眞金像
T0618_.15.0319a01:     自身處梵世 於中極娯樂
T0618_.15.0319a02:     又見五支相 身及境界現
T0618_.15.0319a03:     第二滅覺觀 内淨心一處
T0618_.15.0319a04:     從定生喜樂 四支身内現
T0618_.15.0319a05:     所依及境界 譬如眞珊瑚
T0618_.15.0319a06:     第三處離喜 行捨念慧除
T0618_.15.0319a07:     身受樂三昧 五支相明了
T0618_.15.0319a08:     所依青琉璃 清淨甚微妙
T0618_.15.0319a09:     縁少身無量 諸根次第起
T0618_.15.0319a10:     第四斷苦樂 憂喜先已滅
T0618_.15.0319a11:     不苦不樂捨 念淨三摩提
T0618_.15.0319a12:     如是四支相 現身及境界
T0618_.15.0319a13:     出息入息滅 所依極淳白
T0618_.15.0319a14:     過色滅有對 是説入空處
T0618_.15.0319a15:     過空相識定 過識無所有
T0618_.15.0319a16:     過是無所有 非想非非想
T0618_.15.0319a17:     善知諸界相 不味亦不縛
T0618_.15.0319a18:     清淨四梵行 高廣無有量
T0618_.15.0319a19:     慈悲普周遍 喜捨亦復然
T0618_.15.0319a20:     根本四禪中 修起五神通
T0618_.15.0319a21:     三昧現在前 繋心觀自身
T0618_.15.0319a22:     作輕及軟想 漸擧不令動
T0618_.15.0319a23:     境界現在前 離地如胡麻
T0618_.15.0319a24:     稍進如大麥 轉次高四指
T0618_.15.0319a25:     此床至彼*床 漸漸能隨意
T0618_.15.0319a26:     飛行及變化 自在無障礙
T0618_.15.0319a27:     是名修行者 微妙神通力
T0618_.15.0319a28:     繋心於自身 禪定現在前
T0618_.15.0319a29:     諦取外音聲 如其實皆聞
T0618_.15.0319b01:     繋心於自身 禪定現在前
T0618_.15.0319b02:     觀他心所念 一心皆悉知
T0618_.15.0319b03:     繋心於自身 禪定現在前
T0618_.15.0319b04:     自憶念此生 從胎及中陰
T0618_.15.0319b05:     漸見前身事 乃至百千劫
T0618_.15.0319b06:     一切諸所更 如實憶念知
T0618_.15.0319b07:     繋心於自身 禪定現在前
T0618_.15.0319b08:     觀察衆生類 生死及形色
T0618_.15.0319b09:     隨其業果報 中陰五道生
T0618_.15.0319b10:     修行天眼淨 一切如實見
T0618_.15.0319b11:     根本諸地中 無量餘功徳
T0618_.15.0319b12:     修行心自在 一切悉具足
T0618_.15.0319b13:     所謂八背捨 勝處一切入
T0618_.15.0319b14:     背捨相有五 不淨與淨相
T0618_.15.0319b15:     色相煩惱識 略説是五相
T0618_.15.0319b16:     勝處先自身 内色外少色
T0618_.15.0319b17:     若好若醜一 外多二亦然
T0618_.15.0319b18:     内無有色想 外觀少多色
T0618_.15.0319b19:     二倶若好醜 是前四勝處
T0618_.15.0319b20:     後四内無色 外青黄赤白
T0618_.15.0319b21:     一切入四大 四色與空識
T0618_.15.0319b22:     觀外及内身 一相無差別
T0618_.15.0319b23:     諸辯妙願智 無諍三摩提
T0618_.15.0319b24:     逆順與超越 無量三昧門
T0618_.15.0319b25:     明智決定觀 具足五種滿
T0618_.15.0319b26:     一身二境界 定相普周遍
T0618_.15.0319b27:     第三憶念滿 修行喜厭捨
T0618_.15.0319b28:     第四諸地滿 十處相明了
T0618_.15.0319b29:     三乘根具足 是説第五滿
T0618_.15.0319c01:     界方便成就 久遠癡冥滅
T0618_.15.0319c02:     能令意清淨 無垢如虚空
T0618_.15.0319c03:     如是諸功徳 一切悉究竟
T0618_.15.0319c04: 觀界第十三竟
T0618_.15.0319c05:   修行四無量三昧第十四
T0618_.15.0319c06: 修行者。若欲廣修慈心。先當繋心所縁漸習
T0618_.15.0319c07: 令無量。滅除過惡心不諍競亦無怨結。無恚
T0618_.15.0319c08: 清淨。謂於親中怨三種九品衆生無量無數。
T0618_.15.0319c09: 安處十方盡三分際*淳一樂行。*唯除國土
T0618_.15.0319c10: 世界。於衆生世界周普總縁成就遊。行者修
T0618_.15.0319c11: 慈方便。先等心思惟。總縁一切衆生。令心堅
T0618_.15.0319c12: 固滅除瞋恚而起慈心。是名總觀慈無量三
T0618_.15.0319c13: 昧。如是總觀猶爲瞋恚所縛者。當於上親修
T0618_.15.0319c14: 別相慈。次於中親下親中人怨家次第修習
T0618_.15.0319c15: 九品慈心。漸離瞋恚心生愛念與種種樂具。
T0618_.15.0319c16: 與是樂已然後於一切衆生起法饒益心。修
T0618_.15.0319c17: 三種慈。廣大慈極遠慈無量慈。捨除瞋礙住
T0618_.15.0319c18: 仁愛心。隨其所應功徳善根。一切佛法皆悉
T0618_.15.0319c19: 與之。謂與種種法樂修種種慈。先與出家樂。
T0618_.15.0319c20: 次與禪定正受樂。次與菩提樂。次與寂滅樂。
T0618_.15.0319c21: 彼修行者本曾所更及所未更。種種樂具自
T0618_.15.0319c22: 得他得清淨善根。乃至無上寂滅究竟無爲。
T0618_.15.0319c23: 隨其修行意所想念。無量法樂等與衆生相
T0618_.15.0319c24: 現在前。樂想起已一一觀察。以相自證便得
T0618_.15.0319c25: 決定。猶如明鏡因物像現。慈三昧鏡亦因樂
T0618_.15.0319c26: 事。種種樂相悉現在前。或時修*行爲瞋恚所
T0618_.15.0319c27: 亂。作是思惟。我從本來由是瞋恚多所殺害。
T0618_.15.0319c28: 興諸罪逆入於惡道。於大地獄還受苦毒。或
T0618_.15.0319c29: 作蜂蠆蜈蚣毒蛇惡龍害鬼羅刹。如是種種
T0618_.15.0320a01: 毒害之類。今不除滅復見燒迫。以是方便能
T0618_.15.0320a02: 止瞋恚。又復思惟。罵者受者彼我無常須臾
T0618_.15.0320a03: 不住。二倶過去惡聲已滅後起。二人無故共
T0618_.15.0320a04: 諍。又今二人念念即滅虚妄無實。誰罵誰受
T0618_.15.0320a05: 何爲顛倒。與空共鬪計我。耳根從虚妄顛倒
T0618_.15.0320a06: 煩惱業起。彼人舌根亦復如是。因縁生滅誰
T0618_.15.0320a07: 罵誰聞。修*行如是思惟時。瞋恚縛解能修慈
T0618_.15.0320a08: 心離垢清淨。如佛説。修慈者於四念處能得
T0618_.15.0320a09: 決定修習増廣。成就無量法門勝妙道果不
T0618_.15.0320a10: 復退還。是則三種方便大慈。若已離欲更修
T0618_.15.0320a11: 淨妙離欲慈心。深心饒益増廣無量得眞實
T0618_.15.0320a12: 果。因此功徳具足所願究竟涅槃。所以者何。
T0618_.15.0320a13: 一切諸佛説慈爲無畏。慈爲一切功徳之母。
T0618_.15.0320a14: 慈爲一切功徳鑚燧。慈能消滅凶暴諸惡。是
T0618_.15.0320a15: 故修*行當勤方便。修離欲大慈。悲無量者。
T0618_.15.0320a16: 如慈境界怨親中人。悲亦如是。次第修習。如
T0618_.15.0320a17: 佛言曰。饒益衆生説名慈心。除不饒益説名
T0618_.15.0320a18: 悲心。若先於衆生起饒益心。以種種樂具悉
T0618_.15.0320a19: 施與之。然後觀衆生。唯見受樂是名慈心。若
T0618_.15.0320a20: 先觀衆生受無量苦。起除不饒益心。然後見
T0618_.15.0320a21: 衆生除不饒益。除不饒益已受種種樂非與
T0618_.15.0320a22: 樂也是名悲心。見淨相是慈。見虚空相是悲。
T0618_.15.0320a23: 樂行是慈。苦行是悲。是則差別。謂修行者見
T0618_.15.0320a24: 諸衆生兇暴諍怒殘賊殺害共相逼迫無有覆
T0618_.15.0320a25: 護。如是見已而起悲心爲作覆護。又見衆生
T0618_.15.0320a26: 斬截身首耳鼻肢體苦痛無量無能救者。修
T0618_.15.0320a27: 行見已而起悲心。又修*行住悲心時。見五趣
T0618_.15.0320a28: 衆生苦痛熾然無量*燒迫。深起悲心興救護
T0618_.15.0320a29: 想。如是修行悲無量善根生時無量功徳相
T0618_.15.0320b01: 現。若見此衆生受無量苦而不起悲。是則極
T0618_.15.0320b02: 惡無善根人。如是大悲一切諸佛本所修習。
T0618_.15.0320b03: 由是究竟一切智海。行者若能具足修習。當
T0618_.15.0320b04: 知不久必到是處
T0618_.15.0320b05: 喜無量者。謂修*行於慈境界。以六思念等諸
T0618_.15.0320b06: 善功徳無量佛法。及自身成就戒定智慧一
T0618_.15.0320b07: 切功徳。饒益衆生自樂他樂盡皆與之。見一
T0618_.15.0320b08: 切衆生得法樂已其心歡喜。其心歡喜則憂
T0618_.15.0320b09: 慼滅。憂慼滅已一向欣悦踊躍歡喜。念言快
T0618_.15.0320b10: 哉永使安樂。於一切衆生歡喜時。見有樂相
T0618_.15.0320b11: 輕微明淨成就此相。名爲喜無量三昧。如佛
T0618_.15.0320b12: 説。修集喜等乃至識處。捨無量者。捨怨親已
T0618_.15.0320b13: 等縁中品。此唯是衆生無有差別。離慈悲喜
T0618_.15.0320b14: 唯作衆生行近境界近相。是故世尊説捨種
T0618_.15.0320b15: 種捨各自有相。捨無量不與彼同。謂平等清
T0618_.15.0320b16: 淨離苦樂相。捨相似相現。是名捨無量三昧。
T0618_.15.0320b17: 世尊説修捨無量乃至無所有處。已略説四無
T0618_.15.0320b18: 量相。餘種種甚深相。行者應次第修習
T0618_.15.0320b19:   修行觀陰第十五
T0618_.15.0320b20: 若修行者。久積功徳曾習禪定。少聞開示發
T0618_.15.0320b21: 其本縁。即能思惟觀察五陰。了達深法滅除
T0618_.15.0320b22: 生死。猶如大風飄散重雲。亦斷一切魔所樂
T0618_.15.0320b23: 法觀五陰義。今當説。修行者。内自思惟欲
T0618_.15.0320b24: 渡煩惱海。起離欲生潤澤。自身快樂麁澁四
T0618_.15.0320b25: 大滅。隨順四大生。攝諸亂意能趣究竟成就
T0618_.15.0320b26: 智慧。若根本觀處堅固明淨。能起三昧離諸
T0618_.15.0320b27: 亂想滅除煩惱。諸微妙相於是悉現。如淨妙
T0618_.15.0320b28: 瑠璃如水淨泡。行者見此明淨無垢相起。善
T0618_.15.0320b29: 念守持心不放逸。既不放逸則熟相起。熟相
T0618_.15.0320c01: 已壞相現。壞相現已唯起法想一切寂
T0618_.15.0320c02: 滅。如是修行法相具足成就。得増上厭離
T0618_.15.0320c03: 意。堅固精進不可動轉。得甚深三昧堅固三
T0618_.15.0320c04: 昧不動三昧。修*行住是三昧。能起五種明淨
T0618_.15.0320c05: 三昧遍照五道。月光三昧日光三昧淨瑠璃
T0618_.15.0320c06: 三昧練金光三昧無垢頗梨三昧。因此五種
T0618_.15.0320c07: 明淨三昧。復生光耀三昧遍光耀三昧無量
T0618_.15.0320c08: 光耀三昧
T0618_.15.0320c09: 復次修行者。因五種壞相能壞諸縁。一曰穿
T0618_.15.0320c10: 二曰剥三曰裂四曰壞五曰滅。以是五壞相
T0618_.15.0320c11: 壞一切法。修*行五種三昧。壞境界悉清淨
T0618_.15.0320c12: 已。次復生五種三昧相。師子王三昧龍王三
T0618_.15.0320c13: 昧金翅鳥王三昧牛王三昧象王三昧。心無
T0618_.15.0320c14: 放逸故起此雄相。修*行住此獸王三昧。各隨
T0618_.15.0320c15: 其類一切悉攝。又三昧力男女十相起隨類
T0618_.15.0320c16: 相。攝一切衆生於是悉現。若能分別此諸三
T0618_.15.0320c17: 昧相而不恐怖。是則名曰於一切諸法自在
T0618_.15.0320c18: 功徳
T0618_.15.0320c19: 復次修行者於明淨境界觀察陰流。從一處
T0618_.15.0320c20: 出分爲二分。如是觀已還合爲一。一一流中
T0618_.15.0320c21: 復見五相。相各別異布列境界。布列境界已
T0618_.15.0320c22: 還合爲一。色如聚沫。受如水泡。觀想如炎。行
T0618_.15.0320c23: 如芭蕉。觀識如幻。是五虚妄欺誑之相。修
T0618_.15.0320c24: *行如是觀已。其身安隱柔軟快樂。復觀
T0618_.15.0320c25: 所起處無垢相現。如水淨泡。漸漸増長充滿
T0618_.15.0320c26: 其身。修*行心不放逸專念受持。
T0618_.15.0320c27: 相増廣周遍覆身。如明淨泡。離諸過惡更勝
T0618_.15.0320c28: 妙智生乃壞是相。是相既壞彼流流下遠注
T0618_.15.0320c29: 無量。如淨頗梨極知境界。極知境界已從
T0618_.15.0321a01: 彼攝還成曼荼羅。更有異相充滿本處。然後
T0618_.15.0321a02: 流至十方無量世界。至十方已各住自相。爾
T0618_.15.0321a03: 時修*行明見無量色種。猶如山水漂積聚沫。
T0618_.15.0321a04: 一切受相如大雨渧泡。種種諸想如春時焔
T0618_.15.0321a05: 行。如芭蕉無有堅實。觀六識種猶如幻化。如
T0618_.15.0321a06: 是種種虚妄但欺誑愚夫。是名修行觀陰自
T0618_.15.0321a07: 相。觀陰自相已。復以智慧自照其身。專念觀
T0618_.15.0321a08: 察。觀察時見周匝熾然相起身處。其内有種
T0618_.15.0321a09: 種雜華淨妙珍寶周匝遶身。又自見身種種
T0618_.15.0321a10: 雜寶諸功徳相微妙莊嚴。修*行見是諸相已。
T0618_.15.0321a11: 慧眼開廣。自顧其身周遍觀察。觀察已復外
T0618_.15.0321a12: 觀陰相。盛火熾然即生厭心。勇猛精進欲度
T0618_.15.0321a13: 生死無邊苦海。修*行於五陰熾然相厭離
T0618_.15.0321a14: 已。離欲相解脱相涅槃相一切功徳相。次第
T0618_.15.0321a15: 起現。復次修行者具七處觀。觀五陰苦集滅
T0618_.15.0321a16: 道。復觀因愛生五陰厭患出離。如是於眞諦
T0618_.15.0321a17: 中。方便種子慧生。於是七處善修三種觀義
T0618_.15.0321a18: 自相觀成。成就決定堅固已。然後得無垢息
T0618_.15.0321a19: 止修慧。是慧起已境界平正*淳一無雜。復次
T0618_.15.0321a20: 得勝妙無垢思慧決定觀。五陰興衰念念磨
T0618_.15.0321a21: 滅見眞實相。譬如毒飯食者必死。修*行觀五
T0618_.15.0321a22: 陰三相所雜亦復如是。一念生一念苦。即一
T0618_.15.0321a23: 念時亦生亦住亦滅。彼念生時即與苦倶生。
T0618_.15.0321a24: 是故一念一念即壞。修*行觀五陰如是生滅
T0618_.15.0321a25: 破壞虚僞無常過惡。即起無常行苦行空寂
T0618_.15.0321a26: 行無我行穿漏法不實法速朽法破壞法。如
T0618_.15.0321a27: 是無常義。如修多羅廣説乃至百句。修*行盡
T0618_.15.0321a28: 行如是諸相。知諸法眞實便得解脱。以賢聖
T0618_.15.0321a29: 地三昧想行。觀此非常相便起深憂厭。見有
T0618_.15.0321b01: 爲過患不樂三有。復次修行者若觀生則非
T0618_.15.0321b02: 滅。若觀滅則非生。如是則不生聖行。要一心
T0618_.15.0321b03: 一相正向解脱然後智生。是決定聖行。聖行
T0618_.15.0321b04: 既起一切法相寂滅無餘。癡愛煩惱及諸罪
T0618_.15.0321b05: 垢。能轉苦陰者皆悉除滅。滅已其心調伏。是
T0618_.15.0321b06: 見五陰無我亦無我所。以無常諸行觀察苦
T0618_.15.0321b07: 陰。觀察苦陰有八苦逼迫。於八苦相成就八
T0618_.15.0321b08: 行。所謂如病如癰如刺如殺無常苦空無我。
T0618_.15.0321b09: 四是聖行四非聖行。於苦陰決定觀其眞實。
T0618_.15.0321b10: 如是四諦十六聖行。是則修行煖法初相。於
T0618_.15.0321b11: 眞諦地得眞實慧。觀察苦陰如燒鐵丸亦無
T0618_.15.0321b12: 堅固。向涅槃背生死。不貴有不樂生。譬如群
T0618_.15.0321b13: 獸獵師圍逼。以怖急力故超勇奔出。修*行如
T0618_.15.0321b14: 是見生死熾然大苦圍迫。以厭智力超出無
T0618_.15.0321b15: 礙。復次修行者。思慧生時煖法種起。息止修
T0618_.15.0321b16: 慧生時煖種増長。到煖自地煖相滿足。息止
T0618_.15.0321b17: 修慧生時頂法種起。煖法生時頂種増長。到
T0618_.15.0321b18: 頂自地頂相滿足。煖法生時忍法種起。頂法
T0618_.15.0321b19: 生時忍種増長。到忍自地忍相滿足。復次於
T0618_.15.0321b20: 五陰悦可名爲煖法。煖法觀五陰。於三寶悦
T0618_.15.0321b21: 可名爲頂法頂。法觀十八界。於四諦悦可名
T0618_.15.0321b22: 爲忍法忍。法觀十二入。倶觀三種。隨彼善
T0618_.15.0321b23: 根一増上故説有差別。是一切盡觀眞諦。但
T0618_.15.0321b24: 忍於眞實觀増。煖法想増。頂法信觀喜増。
T0618_.15.0321b25: 忍法智慧増。復次修行有三種縁。謂上下諸
T0618_.15.0321b26: 方三種善根。依此三縁各一増上故説悦可本
出設
T0618_.15.0321b27: 復次三種修煖依厭離頂。依*觀喜忍依平等
T0618_.15.0321b28: 捨。亦隨彼善根一増上故説。當知一種修盡
T0618_.15.0321b29: 成就三法
T0618_.15.0321c01: 復次修行當知。譬如有人有五怨賊拔刀隨
T0618_.15.0321c02: 逐常欲加害。前後五陰轉相煎逼亦復如是。
T0618_.15.0321c03: 佛言。欲求阿鼻三磨耶此是見
道名也
當作達磨摩那
T0618_.15.0321c04: 伽邏。常觀眞實義以聖行刀斷除陰賊。莫
T0618_.15.0321c05: 如劣夫。不能執杖爲彼所害。乃至一切賢聖
T0618_.15.0321c06: 皆應勤修如是正觀。爲現法樂故。爲後世作
T0618_.15.0321c07: 大明故。斷一切苦本故。饒益衆生故。況於凡
T0618_.15.0321c08: 夫空無所得。而自放逸不勤修習
T0618_.15.0321c09: 觀五陰竟。達磨摩那斯伽邏。達磨法謂世
T0618_.15.0321c10: 間第一法也。摩那斯*伽邏謂一經心。譯者
T0618_.15.0321c11: 義言思惟
T0618_.15.0321c12:   修行觀入第十六
T0618_.15.0321c13: 六入各於境界。縛無智衆生貪欲心故常起
T0618_.15.0321c14: 淨想。修*行當知。於諸根境界防制非法。攝
T0618_.15.0321c15: 心所縁繋令不動正觀六入。譬如空村離我
T0618_.15.0321c16: 我所不定義。是入處義牽下義。是入處義能
T0618_.15.0321c17: 將衆生入惡道。又内入相如燒鐵鏘如極利劍
T0618_.15.0321c18: 亦如利刀。佛言。若觀此相則能捨離。復次觀
T0618_.15.0321c19: 外入惡賊劫善珍寶。若修*行捨正念。開諸
T0618_.15.0321c20: 入門馳縱六境。六境惡賊劫奪淨戒失諸功
T0618_.15.0321c21: 徳。如鳥無兩翼而欲飛空。人無兩足而欲遠
T0618_.15.0321c22: 遊。修行如是。毀淨戒功徳故。止觀兩翅永不
T0618_.15.0321c23: 復生。欲出生死是終不能。如破瓶盛水須臾
T0618_.15.0321c24: 不住。破戒比丘亦復如是。三昧法水念頃不
T0618_.15.0321c25: 住。如天徳瓶守護不壞。常出珍寶隨意無盡。
T0618_.15.0321c26: 修行如是。不毀淨戒則常出生聖功徳寶。輕
T0618_.15.0321c27: 壞徳瓶珍寶即滅。若破戒瓶則永失法寶。
T0618_.15.0321c28: 人截鼻照鏡不自喜樂。破戒比丘亦復如是。
T0618_.15.0321c29: 内省其身心不自悦。百穀藥木依地而生。諸
T0618_.15.0322a01: 善功徳悉依淨戒。如栴檀塗身能除熱惱。淨
T0618_.15.0322a02: 戒清涼能止欲火。如如意寶珠隨所著處熱
T0618_.15.0322a03: 時清涼。淨戒如是於煩惱火中能息熾然。犯
T0618_.15.0322a04: 戒比丘自惟罪深身逝命終必入惡道。心常
T0618_.15.0322a05: 憂悔死時恐怖。淨戒之人心常歡喜。生無憂
T0618_.15.0322a06: 悔死時安樂。淨戒爲梯能升慧堂。戒爲莊嚴
T0618_.15.0322a07: 具。亦爲善戍衞。戒能將人至於涅槃。戒爲良
T0618_.15.0322a08: 地生十善種子。教誡師水隨時漑灌。信根則
T0618_.15.0322a09: 生。無漏陰爲幹。四如意爲芽。慈心爲枝條。
T0618_.15.0322a10: 少欲知足爲柯葉。七覺意爲華。解脱智爲果。
T0618_.15.0322a11: 寂滅法爲甘露。戒香流出一切普熏。賢聖鳥
T0618_.15.0322a12: 棲宿其間。悲爲重陰清涼廣覆。辯才法師
T0618_.15.0322a13: 爲蜜蜂王。和聲相顧甞採精味。其樹修直堅
T0618_.15.0322a14: 固貞實。無有虚僞諂曲腐病。是則名曰功徳
T0618_.15.0322a15: 大樹。諸修行者欲趣涅槃背三世苦向解脱
T0618_.15.0322a16: 城。漸次發行諸善功徳息彼樹下。飮法甘露
T0618_.15.0322a17: 止三渇患。其身安隱能至涅槃
T0618_.15.0322a18: 復次戒有衆多數。或一二三四或七或十二
T0618_.15.0322a19: 或二十一。若念念須臾頃。則有無量戒種。道
T0618_.15.0322a20: 共定共倶生戒。正語正業正命與心迴轉。觀
T0618_.15.0322a21: 此諸戒其相各別。或淳淨無垢。或輕薄明
T0618_.15.0322a22: 淨。如是無垢戒相現於境界。修行於依縁念
T0618_.15.0322a23: 三處觀察戒相。若塗香柔軟離垢悦樂明淨
T0618_.15.0322a24: 潔白。是所依中相。若其地平廣妙華寶器。嚴
T0618_.15.0322a25: 飾之具衆寶滑澤。是名修行境界中相。譬如
T0618_.15.0322a26: 犛牛護尾。一毛著樹。守樹而死。不令毛斷。比
T0618_.15.0322a27: 丘護戒亦復如是。一微之戒守死不犯。妙相
T0618_.15.0322a28: 嚴身衆好具足。猶如秋月停照虚空。修行三
T0618_.15.0322a29: 昧觀此淨相已。乃至命終無復憂悔。亦無熱
T0618_.15.0322b01: 惱不復恐怖。安悦歡喜踊躍増長。生寂止樂
T0618_.15.0322b02: 麁澁四大滅。如是等名修行憶念中相。復次
T0618_.15.0322b03: 三種中更有雜相。嬈亂障礙失念意不住。請
T0618_.15.0322b04: 求悔過。不善惡業守死不爲。夢中無犯。増
T0618_.15.0322b05: 益持戒。佛説戒爲花鬘塗香莊嚴衆具。香
T0618_.15.0322b06: 風一方來是世界香。諸万來是戒徳香。或身
T0618_.15.0322b07: 無手足眼耳鼻舌。一切肢節悉不皃具。或身
T0618_.15.0322b08: 沒塵埃。或觀察自身離諸塵垢。澡浴塗身名
T0618_.15.0322b09: 衣上服是名修行。於依縁憶念觀察。尸羅種
T0618_.15.0322b10: 種雜相威儀。定共道共三種戒。悉已於中説
T0618_.15.0322b11: 此三種戒。更有無量諸深妙相。明智者當廣
T0618_.15.0322b12: 演説。修*行已觀淨戒。欲破諸入山者。當修
T0618_.15.0322b13: 二法。所謂止觀。先當觀離惡悦樂充滿其身。
T0618_.15.0322b14: 麁澁四大滅柔順四大生。趣寂止樂一心不
T0618_.15.0322b15: 亂。自於内身繋心於入相。當善守護入相所
T0618_.15.0322b16: 起處。觀察時白淨相起。比丘見此相當善守
T0618_.15.0322b17: 護如佛所説。譬如伏雞善護其子必得成就。
T0618_.15.0322b18: 比丘修行亦復如是。專精守護乃得成就。十
T0618_.15.0322b19: 二修果相現分明。修*行善守護時。離諸放
T0618_.15.0322b20: 逸修果成就。境界淨妙離諸垢汚。明如寶珠
T0618_.15.0322b21: 亦如懸水。境界廣滿身處少分周遍遠流。然
T0618_.15.0322b22: 後來還。還已一相現。復分爲二分。還合爲
T0618_.15.0322b23: 一。成曼邏境界。安住平正普現衆相。猶
T0618_.15.0322b24: 如衆星光耀布列然後乃壞。壞已各各流出
T0618_.15.0322b25: 還合爲一。復周遍遠流充滿諸方。充滿説方
T0618_.15.0322b26: 已復還安隱堅住。住已熟相現。*熟相現已
T0618_.15.0322b27: 有種種衆相周遍彌廣。微妙器服諸奇特相
T0618_.15.0322b28: 悉現。境界内入空聚。外色聲香味觸及三世
T0618_.15.0322b29: 三種法。善不善無記。一切悉現觀其眞實。復
T0618_.15.0322c01: 次外六入如賊。内六入如空聚。亦説内外入
T0618_.15.0322c02: 爲此彼岸。此十二入諸勝妙相増廣無量。佛
T0618_.15.0322c03: 説修多羅中廣説。復次修行者。於此境界*熟
T0618_.15.0322c04: 相起起已復壞。間間有斷離相。斷離相流注
T0618_.15.0322c05: 極遠停住一處。如寶瓶盛水然後還開漸見
T0618_.15.0322c06: 寂滅。寂滅已復有諸餘一切功徳相生。諸入
T0618_.15.0322c07: 門中常雜相流出。各各出已復於一處成曼
T0618_.15.0322c08: *荼*邏。曼*荼*邏上復有自相起。起已復*
T0618_.15.0322c09: 熟。*熟已不久寂滅。然後修行復加專精。更
T0618_.15.0322c10: 現清淨微妙禪相。現已如前次第寂滅
T0618_.15.0322c11: 復次修*行於諸入中更有種種妙相。於繋
T0618_.15.0322c12: 心處決定相起。名髻中明珠。喩三昧。修*行
T0618_.15.0322c13: 自觀身作二分。衆寶藏上有寶蓮花。修*行自
T0618_.15.0322c14: 見身在蓮花上。衆寶妙花莊嚴圍遶。復次如
T0618_.15.0322c15: 世尊修多羅説六衆生喩。行者於此具足觀
T0618_.15.0322c16: 察。所謂眼爲狗。走逐五色村。耳爲鳥。隨空聲
T0618_.15.0322c17: 起。鼻爲毒蛇。隨逐香穴。舌爲野干。貪五味死
T0618_.15.0322c18: 屍。身爲輸收磨羅。常樂入觸海。意爲猨猴。常
T0618_.15.0322c19: 樂遊縱三世法林。若六種衆生繋著一處。不
T0618_.15.0322c20: 能自在。各遊所樂。修行如是。以三昧正念繋
T0618_.15.0322c21: 縛六根。不令自在馳散所縁。然後以清淨智
T0618_.15.0322c22: 觀法眞實。癡冥凡夫六境中。貪著怖望無量
T0618_.15.0322c23: 惡法。如是正觀悉能除滅一切衆生樂著境
T0618_.15.0322c24: 界。自起障礙不至涅槃。是故修行欲壞生死
T0618_.15.0322c25: 趣涅槃者。當降伏諸根遠離境界
T0618_.15.0322c26:   修行觀十二因縁第十七
T0618_.15.0322c27: 已説諸對治及所治。愚癡對治。是應分別。一
T0618_.15.0322c28: 諸佛所設縁起。滅除癡冥生如實智。有甚
T0618_.15.0322c29: 深微妙隨順功徳。今當略説。令諸修行功徳
T0618_.15.0323a01: 増益。滅除愚癡觀察縁起。遠離斷常二邊諸
T0618_.15.0323a02: 想。知因縁和合有爲法生。亦能降伏迷醉外
T0618_.15.0323a03: 道牽令隨順。第一空法慧眼明淨無明悉滅。
T0618_.15.0323a04: 修*行觀縁起有四種。一名連縛。二名流注。
T0618_.15.0323a05: 三名分段四名刹那。連縛有六種。一曰生二
T0618_.15.0323a06: 曰分三曰趣四曰生門五曰刹那六曰成壞。
T0618_.15.0323a07: 生者從死陰次起中陰。中陰次起生陰。中陰
T0618_.15.0323a08: 衆生無明昏亂愚癡所盲。造作有業。中陰衆
T0618_.15.0323a09: 生見男女和合。無明増故生顛倒想。或生害
T0618_.15.0323a10: 想。或生愛想。欲與女倶者於男生害心。然後
T0618_.15.0323a11: 自見與彼和合。爾時欲心迷醉是名愛起身。
T0618_.15.0323a12: 見和合不淨謂爲己有。是名慢起身。因母飮
T0618_.15.0323a13: 食而得増長。令身敷起。是名食起身。四大與
T0618_.15.0323a14: 迦羅邏。倶生得報身。是名四大起身。結業
T0618_.15.0323a15: 爲方便二支既過。次第識種生。是名種子識。
T0618_.15.0323a16: 始處迦羅邏時。其心沈沒少所識知識不明
T0618_.15.0323a17: 利。是名爲生得迦羅邏。已識明利故是名爲
T0618_.15.0323a18: 識。是名生連縛也。分段者。從迦羅邏次起
T0618_.15.0323a19: 肉段。堅厚肢節。嬰兒童子。盛壯衰分老分
T0618_.15.0323a20: 次第生。是名分連縛也。趣者。謂遍至諸趣。修
T0618_.15.0323a21: *行觀諸趣相。是名趣連縛也。生門者。謂四
T0618_.15.0323a22: 生相續輪迴不絶。是名生門連縛也。刹那者。
T0618_.15.0323a23: 觀五陰。念念相續生滅不斷。是名刹那連縛
T0618_.15.0323a24: 也。成壞者。一切境界起滅劫數始終。修*行
T0618_.15.0323a25: 觀此成壞相續。名爲成壞連縛也。是則修行
T0618_.15.0323a26: 觀縁起連縛也。流注者。謂修*行觀刹那流至
T0618_.15.0323a27: 怛刹那乃至羅婆摩睺路妬。是名流注迦羅
T0618_.15.0323a28: 邏分。流注七日*皰肉段堅厚乃至衰老分。是
T0618_.15.0323a29: 名流注起分住分起縁分入分出分方便分。
T0618_.15.0323b01: 一切正受巧便流注次第起盡名流注。諸
T0618_.15.0323b02: 迴轉如旋火輪是名流注。如是一切無量流
T0618_.15.0323b03: 注。是則修行觀縁起。流注分段者。修*行觀
T0618_.15.0323b04: 察從分至分故説分段能如是知則於縁起成
T0618_.15.0323b05: 就。謂無明増上。猶如盲人無有見相。如大
T0618_.15.0323b06: 黒冥遠離光明。或於前無見。或於後無見。
T0618_.15.0323b07: 是則偏盲。若前後無見是二倶盲。若離二盲
T0618_.15.0323b08: 則捨癡冥。得明淨慧眼。如是苦集滅道佛法
T0618_.15.0323b09: 僧寶無知。是名十種癡。十種癡滅名爲十種
T0618_.15.0323b10: 慧。佛説無明爲初因種三種業。若修行不知
T0618_.15.0323b11: 無明過患。則種三種業。業起已從是生識。
T0618_.15.0323b12: 諸識如幻種種悉現。從識相續起名色。於彼
T0618_.15.0323b13: 一身而有二相。譬如虚軟沮爛之物。内有諸
T0618_.15.0323b14: 蟲令外動搖。亦如野蠶初作繭膜。名色二相
T0618_.15.0323b15: 亦復如是。乃至諸根未成。説爲名色二相。
T0618_.15.0323b16: 諸根既開名爲六入。諸根始開未有所作。於
T0618_.15.0323b17: 觸愚癡不知適與不適。如雨渧注水水則泡
T0618_.15.0323b18: 起。情塵生觸亦復如是。外刺刺身觸從中起。
T0618_.15.0323b19: 亦如然燈油炷所成。是名修行觀爾*炎觸相。
T0618_.15.0323b20: 觸相起已次第生受。譬如水泡三種相現。若
T0618_.15.0323b21: 分別諸根則有五受。受起已次生渇愛。譬如
T0618_.15.0323b22: 舌舐蜜塗刀。刅愛増諸煩惱名爲取。取次生
T0618_.15.0323b23: 有。有三種業。業起當來果故名爲有。已種
T0618_.15.0323b24: 生而未受名爲未來生。生已熟謂爲老死。二
T0618_.15.0323b25: 支説未來生時生相増上。佛説識分未來識
T0618_.15.0323b26: 生時名爲生。名色六入觸受名爲老死。前世
T0618_.15.0323b27: 愛取有能集今有故。於此生爲過去。愛取是
T0618_.15.0323b28: 煩惱分故説爲無明。有則是行。現在三支能
T0618_.15.0323b29: 種來生過去二枝。轉生死輪。彼衆生輪轉以
T0618_.15.0323c01: 無明覆故。八現在二過去二未來世差別故
T0618_.15.0323c02: 如是分別。當知轉時一切皆十二
T0618_.15.0323c03: 復次更有餘分因縁。今當説。從迦羅邏*皰肉
T0618_.15.0323c04: 段堅厚肢節嬰兒童子壯年衰分老死分。於
T0618_.15.0323c05: 是十種分觀察縁起。復次於起住起縁入出
T0618_.15.0323c06: 方便分乃至餘一切分悉觀縁起。復次是事起
T0618_.15.0323c07: 故是事起。謂彼眼色能起眼識。三事和合觸
T0618_.15.0323c08: 生受想思。是名修行異種觀縁起。復次修*行
T0618_.15.0323c09: 方便觀諸入縁起。以明淨境界。自向觀諸入
T0618_.15.0323c10: 門。如是見已各觀自相處。破諸入山無量積
T0618_.15.0323c11: 聚熟相現已。流注十方極智境界。到彼觀察
T0618_.15.0323c12: 明智升進者。修住巧便。爾時聞思修慧。熟相
T0618_.15.0323c13: 壞相次第而起。諸餘升進義如前入處説。復
T0618_.15.0323c14: 次是事有故是事有。是事起故是事起。謂修
T0618_.15.0323c15: 行者先壞内身次觀外色。猶如照鏡因物像
T0618_.15.0323c16: 現。如是所依相起外相亦起也
T0618_.15.0323c17: 復次修*行於諸不淨觀。其縁起先於方便處。
T0618_.15.0323c18: 繋念令堅固。然後於肢節分解觀其縁起。起
T0618_.15.0323c19: 明相已無明相壞。依脚骨有&T050509;骨髀骨跨骨
T0618_.15.0323c20: 肩骨頸骨頭骨充滿十方。有漏業相普現。於
T0618_.15.0323c21: 下諸雜不淨相階級次第起。復次修行*觀四
T0618_.15.0323c22: 因能生衆苦。展轉因隣近因周普因不共因。
T0618_.15.0323c23: 復次修*行觀果從生因生從有因有從取因。
T0618_.15.0323c24: 如是乃至行從無明因。行是果亦是因。從因
T0618_.15.0323c25: 推果。還至老死亦如是。若於無明求因必大
T0618_.15.0323c26: 恐怖而起斷見。無智闇冥餘明甚微猶如螢
T0618_.15.0323c27: 火。如是猶復求因不已。自見*唯與大黒闇
T0618_.15.0323c28: 倶。世尊説言。由不正思惟衆生。若與是倶
T0618_.15.0323c29: 則輪轉生死。無明縛故有輪常轉。無明爲本
T0618_.15.0324a01: 餘支所作各有相現。一切有支輪無明最自
T0618_.15.0324a02: 在。自在力所轉如奴屬其主。是無故是不作。
T0618_.15.0324a03: 是滅故是不轉。當知餘枝皆如是説。死有四
T0618_.15.0324a04: 種。漸漸死頓死。行盡死刹那死。又説三種無
T0618_.15.0324a05: 常。一刹那無常。二分段無常。三種類無常。修
T0618_.15.0324a06: *行了此無常則遠離四魔破壞無明。明相顯
T0618_.15.0324a07: 現如明淨燈能消衆冥。乃至老死滅。諸明相
T0618_.15.0324a08: 起亦復如是。破壞無明諸積聚已。成就一相
T0618_.15.0324a09: 淨妙境界。行者身體柔軟光澤。光澤已身極
T0618_.15.0324a10: 明淨如明鏡像。如是相現明淨觀己。身内衆
T0618_.15.0324a11: 物各各自相一切顯現。如是觀成就名曰於
T0618_.15.0324a12: 界得度。何以故。有五種癡五種對治相。一界
T0618_.15.0324a13: 二入三陰四卑賤五垢汚。是名五種癡。或觀
T0618_.15.0324a14: 界得度。或復觀陰觀入觀彼増功徳。觀第一
T0618_.15.0324a15: 義而得度者。是名五種對治也
T0618_.15.0324a16: 復次修行者入快淨琉璃三昧。於明淨境界
T0618_.15.0324a17: 觀縁起支。觀縁起*枝時。便生易見想。如説。
T0618_.15.0324a18: 阿難白佛言。縁起易見。佛告阿難。十二縁起
T0618_.15.0324a19: 甚深無底難見難知。汝欲毀壞我三阿僧祇
T0618_.15.0324a20: 劫甚深微妙難得之果。云何欣悦而説是言。
T0618_.15.0324a21: 是深妙觀。我今當度。汝當隨我觀佛境界。
T0618_.15.0324a22: 佛境界海浮漂。外道無智闇冥。二邊愚癡離
T0618_.15.0324a23: 爾炎境界所不能入。聲聞辟支佛雖能少入
T0618_.15.0324a24: 不得其底。爾時世尊説是語已。即入甚深微
T0618_.15.0324a25: 妙爾炎住三昧自在正受。正受境界有三
T0618_.15.0324a26: 師子王。師子王上各有七寶池。七寶池中各
T0618_.15.0324a27: 有七寶蓮華。七寶蓮花上皆有坐佛。放大光
T0618_.15.0324a28: 明極聲聞境界。然後乃住是諸聲聞。從初發
T0618_.15.0324a29: 心至最後身。所種善根及諸縁起一切悉現。
T0618_.15.0324b01: 從是復起三師子王。師子王上各有七寶池。
T0618_.15.0324b02: 七寶池中各有七寶蓮花。七寶蓮花上皆有
T0618_.15.0324b03: 坐佛。放大光明極辟支佛境界。然後乃住諸
T0618_.15.0324b04: 辟支佛。從初發心乃至究竟。所種善根及諸
T0618_.15.0324b05: 縁起一切悉現。從是復起無量師子王。師子
T0618_.15.0324b06: 王上各有七寶池。七寶池中各有七寶蓮花。
T0618_.15.0324b07: 一一花上皆有坐佛。普放光明極菩薩境界。
T0618_.15.0324b08: 然後乃住是諸菩薩。從初發心至金剛座。所
T0618_.15.0324b09: 修善根一切功徳。若業若果及諸縁起一切
T0618_.15.0324b10: 悉現從是復起無量師子。王師子王上各有
T0618_.15.0324b11: 七寶池。七寶池中各有七寶蓮花。一一花上
T0618_.15.0324b12: 皆有坐。佛放大光明普照佛法甚深縁起一切
T0618_.15.0324b13: 悉現。爾時佛以神力示阿難佛之境界已。語
T0618_.15.0324b14: 阿難言爾炎中更有無量無邊諸佛境界佛智
T0618_.15.0324b15: 所行如是甚深微妙境界。云何欣悦而言易
T0618_.15.0324b16: 見。汝智淺不及謂爲易見耳。如上爾炎境界
T0618_.15.0324b17: 無量諸法現在前已。然後乃壞一切皆空清
T0618_.15.0324b18: 淨寂滅。寂滅已復觀勝妙。爾炎起佛法。身
T0618_.15.0324b19: 漸漸廣大周滿十方。無量法寶充滿法身。法
T0618_.15.0324b20: 身光明無有邊際。不共智慧所行境界。一切
T0618_.15.0324b21: 佛法甚深縁起悉現在前。然後乃壞一切皆
T0618_.15.0324b22: 空清淨寂滅無有處所。猶如虚空無所依止。
T0618_.15.0324b23: 如寶入手名爲得寶。修果如是名決定相。阿
T0618_.15.0324b24: 難如來境界不可思議。我今爲汝示少少耳。
T0618_.15.0324b25: 阿難見佛境界歡喜踊躍。白佛言甚深世尊。
T0618_.15.0324b26: 世尊爾炎境界難得其底。若我先知如來境
T0618_.15.0324b27: 界如是深妙者。寧使我身碎如胡麻。要當究
T0618_.15.0324b28: 竟佛法彼岸。如是一切名修行觀縁起。分叚
T0618_.15.0324b29: 刹那者。三世一刹那。一刹那三世。法未起名
T0618_.15.0324c01: 未來。起時名現在。已起名過去。一刹那生即
T0618_.15.0324c02: 一刹那。苦與無常倶故。當知衆行刹那頃不
T0618_.15.0324c03: 住。亦無所從來去。亦無所至雖轉亦無所去。
T0618_.15.0324c04: 去亦無積聚。一刹那起一刹那滅。刹那如一
T0618_.15.0324c05: 念。一念如刹那。前刹那聚已滅。滅時與後起。
T0618_.15.0324c06: 隨順四縁具足。後刹那起修行境界。觀一刹
T0618_.15.0324c07: 那間。有無量微塵無量微塵。一一刹那次第
T0618_.15.0324c08: 相續猶如連珠。譬如四善射人倶放四箭。有
T0618_.15.0324c09: 一人健行箭未至地。能就空中接取四箭不
T0618_.15.0324c10: 令落地。地神迅疾復過於是。虚空神疾過於
T0618_.15.0324c11: 地神。日月天疾過虚空天。如是健行天疾倍
T0618_.15.0324c12: 過日月。當知諸行無常迅過於是不可譬喩。
T0618_.15.0324c13: 如修*行觀迦羅邏七日住分有無量刹那。當
T0618_.15.0324c14: 知餘一切分亦如是。如是觀已離諸愚癡増
T0618_.15.0324c15: 益明慧。如是無量名修行觀縁起刹那
T0618_.15.0324c16: 復次修*行初入正受名爲連縛境界。増長名
T0618_.15.0324c17: 爲流注方便境界。安住名爲分段境界。漸滅
T0618_.15.0324c18: 名爲刹那
T0618_.15.0324c19: 復次已説四種別相觀縁起。佛説總縁起。今
T0618_.15.0324c20: 當説二支種二支熟二支起二支牽。所種二
T0618_.15.0324c21: 支生長二支成就二支受二支。作人二支田
T0618_.15.0324c22: 二支寄者二支所寄二支。受寄者是説名有
T0618_.15.0324c23: 支。修*行觀縁起。或五陰或四陰。五陰欲色
T0618_.15.0324c24: 界。四陰無色界無常空等諸行。於陰決定眞
T0618_.15.0324c25: 實。決定眞實已。決定相現在前。是事有故是
T0618_.15.0324c26: 事有。是事起故是事起。是事無故是事無。是
T0618_.15.0324c27: 滅故是不作。譬如有鑚有燧。有人方便煙火。
T0618_.15.0324c28: 乃出因薪熾然。亦如因樹有蔭因日有光因
T0618_.15.0324c29: 燈有焔皆從縁起。無明不言我能生行。行亦
T0618_.15.0325a01: 不言我從無明生。當知一切有支皆如是。是
T0618_.15.0325a02: 空法寂滅法無所有法。作者不可得。但有無
T0618_.15.0325a03: 明諸行和合有漏法生。受爲軸轉有支輪生諸
T0618_.15.0325a04: 結縛。諸結中愛支増。諸縛中取支増。諸使中
T0618_.15.0325a05: 識支増。諸纒中無明増。向生結増。受生縛増。
T0618_.15.0325a06: 諸識漂利使増。於境界愚癡煩惱増。如是煩
T0618_.15.0325a07: 惱業縛能轉生。果有輪常轉漂。無智衆生隨
T0618_.15.0325a08: 義増故。説有差別。當知諸分皆有結縛使纒」
T0618_.15.0325a09: 復次修*行六種觀十二縁起。於十二支隨順
T0618_.15.0325a10: 義説。謂安般念觀業支有支。以出息入息是
T0618_.15.0325a11: 身行。覺觀是口行。想思是意行。是故安般念
T0618_.15.0325a12: 是彼對治。界方便觀。觀識支生支。識増上故
T0618_.15.0325a13: 處胎。識於諸界増上説七識界。是故界方便
T0618_.15.0325a14: 觀是彼對治。陰方便觀觀名色支老死支。是
T0618_.15.0325a15: 故陰方便觀是彼對治。破諸入出方便觀。觀
T0618_.15.0325a16: 六入支觸支。是故入方便觀是彼對治。縁
T0618_.15.0325a17: 起方便觀。觀無明支受支。是故縁起方便觀。
T0618_.15.0325a18: 是彼對治。何以故受及無明。是諸煩惱根本。
T0618_.15.0325a19: 是故智慧是彼對治。愛取二支染著淨故不
T0618_.15.0325a20: 淨是對治
T0618_.15.0325a21: 復次修*行觀十二縁。或時從因度或時從果
T0618_.15.0325a22: 度。或從無明行乃至老死。或觀識乃至老死。
T0618_.15.0325a23: 或三事和合生觸。觸生受受生愛愛生取乃
T0618_.15.0325a24: 至老死。或從愛取有生老死。或從老死乃至
T0618_.15.0325a25: 無明。或觀老死乃至識。如佛城喩經説
T0618_.15.0325a26: 復次修*行於四念處觀十二支各増上。身念
T0618_.15.0325a27: 處觀六入支。受念處觀受支。心念處觀識名
T0618_.15.0325a28: 色支。法念處總觀餘支。説此義已而説讃
T0618_.15.0325a29:
T0618_.15.0325b01:     方便治地行 乃至究竟處
T0618_.15.0325b02:     無上法施主 説是傳至今
T0618_.15.0325b03:     我從彼勝聞 撰説深妙義
T0618_.15.0325b04:     章句莊嚴集 欲令法久住
T0618_.15.0325b05:     佛法深無底 修行亦無邊
T0618_.15.0325b06:     以我少智力 宣揚無量法
T0618_.15.0325b07:     是深非所測 如蚊嘗大海
T0618_.15.0325b08:     唯彼已度者 然後乃究竟
T0618_.15.0325b09: 六十二界六種六情六塵六識六界六覺。謂
T0618_.15.0325b10: 貪恚癡三不淨覺反是三淨覺也。苦樂不苦
T0618_.15.0325b11: 樂憂喜捨六
T0618_.15.0325b12: 三欲色無色界。又色無色滅界三世法。軟
T0618_.15.0325b13: 中上法。善不善無記法。學無學非學非無學
T0618_.15.0325b14: 四。二者食非食漏無漏。依欲依出要有爲無
T0618_.15.0325b15: 爲。三十六不淨。次第髮毛爪齒薄皮厚皮
T0618_.15.0325b16: 筋肉骨髓脾腎心肝肺小腸大腸胄胞屎尿垢
T0618_.15.0325b17: 汚涙涕唾膿血黄白痰癊肪&MT01543;腦膜
T0618_.15.0325b18: 刹那數。百二十刹那名一怛刹那。六十怛刹
T0618_.15.0325b19: 那名一羅婆。三十羅婆名一摩睺路妬。三十
T0618_.15.0325b20: 摩睺路妬名一日一夜。一歳中*唯二時二日。
T0618_.15.0325b21: 三十摩睺路妬晝夜等。謂羯提月白分八日
T0618_.15.0325b22: 八月名羯提。後半月名爲白分。陛舍佉月白
T0618_.15.0325b23: 分八日二月名陛舍佉。後半月名白分。此二
T0618_.15.0325b24: 時二日晝夜。各十五摩睺路妬。從是後羅婆
T0618_.15.0325b25: 流或晝減夜増。或夜減晝増。名爲流晝夜等。
T0618_.15.0325b26: 各三十摩睺路妬
T0618_.15.0325b27:   謂羯提月白分八日。陛舍佉月白分八日。羯提月者。謂
T0618_.15.0325b28: 七月十六日。至八月十五日。是八月名後半月名白
T0618_.15.0325b29: 分。陛舍佉月者。正月十六日。至二月十五日。是二月名
T0618_.15.0325c01: 後半月。名白分此二時二日。晝夜各三十摩睺路妬。
T0618_.15.0325c02: 從是後羅婆流或晝減夜増。或夜減晝増。名爲流
T0618_.15.0325c03: 達摩多羅禪經卷下
T0618_.15.0325c04:
T0618_.15.0325c05:
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