大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

達摩多羅禪經 (No. 0618_ 佛陀跋陀羅譯 ) in Vol. 15

[First] [Prev] 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0618_.15.0300c17:   No.618
T0618_.15.0300c18:
T0618_.15.0300c19: 達摩多羅禪經卷上
T0618_.15.0300c20:  東晋天竺三藏佛陀跋陀羅譯 
T0618_.15.0300c21: 夫三業之興以禪智爲宗。雖精麁異分而階籍
T0618_.15.0300c22: 有方。是故發軫分逵塗無亂蹹。革俗成務。
T0618_.15.0300c23: 功不待積。靜復所由。則幽詣造微。淵博難
T0618_.15.0300c24: 究。然理不云昧。庶旨統可尋。試略而言。禪
T0618_.15.0300c25: 非智無以窮其寂。智非禪無以深其照。然則
T0618_.15.0300c26: 禪智之要。照寂之謂其相濟也。照不離寂。寂
T0618_.15.0300c27: 不離照。感則倶遊。應必同趣。功玄於在用。交
T0618_.15.0300c28: 養於萬法。其妙物也。運群動以至一而不有。
T0618_.15.0300c29: 廓大像於未形而不無。無思無爲。而無不
T0618_.15.0301a01: 爲是故洗心靜亂者以之研慮。悟徹入微者
T0618_.15.0301a02: 以之窮神也。若乃將入其門機在攝會。理玄
T0618_.15.0301a03: 數廣道隱於文。則是阿難曲承音詔。遇非其
T0618_.15.0301a04: 人必藏之靈府。何者心無常規其變多方。數
T0618_.15.0301a05: 無定像待感而應。是故化行天竺。緘之有
T0618_.15.0301a06: 匠。幽關莫闢。&T032800;闚其庭。從此而觀。理有行
T0618_.15.0301a07: 藏。道不虚授。良有以矣。如來泥曰未久。阿難
T0618_.15.0301a08: 傳其共行弟子末田地。末田地傳舍那婆斯。
T0618_.15.0301a09: 此三應眞咸乘至願。冥契于昔功在言外。經
T0618_.15.0301a10: 所不辯必闇軏無匠孱焉無差。其後有優波
T0618_.15.0301a11: 崛。弱而超悟。智紹世表。才高應寡。觸理從
T0618_.15.0301a12: 簡。八萬法藏所存唯要。五部之分始自於
T0618_.15.0301a13: 此。因斯而椎固知形運以廢興自兆。神用
T0618_.15.0301a14: 則幽歩無跡。妙動難尋渉麁生異。可不愼乎。
T0618_.15.0301a15: 可不察乎。自茲已來。感於事變懷其舊典
T0618_.15.0301a16: 者。五部之學並有其人。咸懼大法將頽。理深
T0618_.15.0301a17: 其慨。遂各述讃禪經。以隆盛業。其爲教也。無
T0618_.15.0301a18: 數方便。以求寂然。寂乎*唯寂。其揆一耳。而
T0618_.15.0301a19: 尋條求根者衆。統本運末者寡。或將曁而不
T0618_.15.0301a20: 至。或守方而未變。是故經稱滿願之徳。高普
T0618_.15.0301a21: 事之風。原夫聖旨非徒全其長。亦所以救其
T0618_.15.0301a22: 短。若然五部殊業存乎其人。人不經世道或
T0618_.15.0301a23: 隆替。廢興有時則互相昇降。小大之目其可
T0618_.15.0301a24: 定乎。又達節善變出處無際。晦名寄跡無
T0618_.15.0301a25: 無示。若斯人者復不可以名。部分既非名部
T0618_.15.0301a26: 之所分亦不出乎其外。別有宗明矣。毎慨大
T0618_.15.0301a27: 教東流。禪數尤寡。三業無統。斯道殆廢。頃鳩
T0618_.15.0301a28: 摩耆婆宣馬鳴所述乃有此業。雖其道未融。
T0618_.15.0301a29: 蓋是爲山於一蕢。欣時來之有遇感奇趣。於
T0618_.15.0301b01: 人捨夫制勝之論。而順不言之辯。遂誓被
T0618_.15.0301b02: 僧那至寂爲己任。懷徳未忘故遺訓在茲。其
T0618_.15.0301b03: 爲要也。圖大成於未象。開微言而崇體。悟惑
T0618_.15.0301b04: 色之悖徳。杜六門以寢患。達忿競之傷性。齊
T0618_.15.0301b05: 彼我以宅心。於是異族同氣幻形造跡。入深
T0618_.15.0301b06: 縁起見生死際。爾乃闢九關於龍津。超三忍
T0618_.15.0301b07: 以登位。垢習凝於無生。形累畢於神化。故曰
T0618_.15.0301b08: 無所從生。靡所不生。於諸所生。而無所生。今
T0618_.15.0301b09: 之所譯出自達摩多羅與佛大先。其人西域
T0618_.15.0301b10: 俊禪訓之宗。搜集經要勸發大乘。弘教
T0618_.15.0301b11: 不同故有詳略之異。達摩多羅闔衆篇於同
T0618_.15.0301b12: 道。開一色爲恒沙。其爲觀也。明起不以生滅
T0618_.15.0301b13: 不以盡。雖往復無際。而未始出於如。故曰色
T0618_.15.0301b14: 不離如如不離色。色則是如如則是色。佛
T0618_.15.0301b15: 大先以爲澄源引流。固宜有漸。是以始自二
T0618_.15.0301b16: 道開甘露門。釋四義以反迷。啓歸*塗以領
T0618_.15.0301b17: 會。分別陰界。導以正觀。暢散縁起使優劣
T0618_.15.0301b18: 辯。然後令原始反終。妙尋其極。其極非
T0618_.15.0301b19: 盡。亦非所盡。乃曰無盡。入于如來無盡法門。
T0618_.15.0301b20: 非夫道冠三乘智通十地。孰能洞玄根於法
T0618_.15.0301b21: 身歸宗一於無相。靜無遺照動不離寂者哉。
T0618_.15.0301b22: 庾伽遮羅浮迷。譯言修行道
T0618_.15.0301b23: 修行方便道安那般那念退分第一
T0618_.15.0301b24:     前禮牟尼尊 熾然煩惱滅
T0618_.15.0301b25:     流轉退住者 度以升進道
T0618_.15.0301b26:     修行微妙法 能離退住過
T0618_.15.0301b27:     亦滅一切惡 成就諸功徳
T0618_.15.0301b28: 佛世尊善知法相。得如實智慧。滅煩惱盛火。
T0618_.15.0301b29: 出熾然之宅。乘諸波羅蜜船。度無量苦海。以
T0618_.15.0301c01: 本願大悲力故不捨衆生。爲諸修行説未曾
T0618_.15.0301c02: 有法。度諸未度令得安隱。謂二甘露門。各有
T0618_.15.0301c03: 二道。一方便道。二曰勝道。清淨具足甚深微
T0618_.15.0301c04: 妙。能令一切諸修行者出三退法。遠離住縛
T0618_.15.0301c05: 増益升進。成就決定盡生死苦。究竟解脱兼
T0618_.15.0301c06: 除衆生久遠癡冥。佛滅度後尊者大迦葉。尊
T0618_.15.0301c07: 者阿難。尊者末田地。尊者舍那婆斯。尊者優
T0618_.15.0301c08: 波崛。尊者婆須蜜。尊者僧伽羅叉。尊者達摩
T0618_.15.0301c09: 多羅。乃至尊者不若蜜多羅。諸持法者以此
T0618_.15.0301c10: 慧燈次第傳授。我今如其所聞而説是義
T0618_.15.0301c11:     我今如所聞 演説修行地
T0618_.15.0301c12:     方便勝究竟 如其修所生
T0618_.15.0301c13:     修行於善法 先當知四種
T0618_.15.0301c14:     退減住*升進 決定諸功徳
T0618_.15.0301c15:     修行退減時 令住法不生
T0618_.15.0301c16:     亦不能*升進 是今當略説
T0618_.15.0301c17:     先當起等意 習行慈心觀
T0618_.15.0301c18:     須臾止瞋恚 令暫息不行
T0618_.15.0301c19:     煩惱暫止息 次當淨尸羅
T0618_.15.0301c20:     尸羅既清淨 三昧於中起
T0618_.15.0301c21:     三昧已修起 觀察應不應
T0618_.15.0301c22:     善知應不應 修向所應作
T0618_.15.0301c23:     既向所應作 專念繋心處
T0618_.15.0301c24:     已能樂彼處 正觀依風相
T0618_.15.0301c25:     正觀依風時 其心猶馳亂
T0618_.15.0301c26:     止心在入息 安般者二種一見
 二觸鈍根不見
T0618_.15.0301c27:     如繋調御馬 心既止入息
T0618_.15.0301c28:     思惟正憶念 冷暖與輕重
T0618_.15.0301c29:     柔軟麁澁滑 修行諦覺知
T0618_.15.0302a01:     隨順善調適 於觸復不了
T0618_.15.0302a02:     是説修行退 數一以爲二
T0618_.15.0302a03:     數二以爲一 至九猶錯亂
T0618_.15.0302a04:     是説修行退 若於修行退
T0618_.15.0302a05:     更數從初起 十數滿足者
T0618_.15.0302a06:     遠離諸過行 不修與過修
T0618_.15.0302a07:     或有異修起 有此諸過生
T0618_.15.0302a08:     是説修行退 修行若倶數
T0618_.15.0302a09:     心據生惑亂 惑亂若増長
T0618_.15.0302a10:     是説修行退 氣息不通流
T0618_.15.0302a11:     衝撃於鼻面 頭頂悉苦痛
T0618_.15.0302a12:     内或絞風起 息亂失其道
T0618_.15.0302a13:     而彼不知治 身體極燒熱
T0618_.15.0302a14:     其心生憒亂 四種既錯亂
T0618_.15.0302a15:     依風極違諍 修行欲令息
T0618_.15.0302a16:     而不善方便 不知對治法
T0618_.15.0302a17:     是必疾退減 修行縁入息
T0618_.15.0302a18:     而反縁出息 修行縁出息
T0618_.15.0302a19:     而反縁入息 於二心倶
T0618_.15.0302a20:     是應修行果 寂止定意生
T0618_.15.0302a21:     而復更求數 有此諸過謬
T0618_.15.0302a22:     是皆修行退 急喘而安般
T0618_.15.0302a23:     則令念錯亂 由是錯亂念
T0618_.15.0302a24:     修行心發狂 其心發狂故
T0618_.15.0302a25:     不知應不應 於二無分別
T0618_.15.0302a26:     是説修行退 修行數已成
T0618_.15.0302a27:     息去亦隨去 去已處處住
T0618_.15.0302a28:     於彼善觀察 既觀令息還
T0618_.15.0302a29:     還已起清淨 不善知六種
T0618_.15.0302b01:     是説修行退 長短悉分別
T0618_.15.0302b02:     遍身盡覺知 身行漸休息
T0618_.15.0302b03:     一切應決了 於此不善知
T0618_.15.0302b04:     是令修行退身念處
四勝竟
 知喜亦知樂
T0618_.15.0302b05:     勤方便意行 當復制心行
T0618_.15.0302b06:     令不至掉亂受念處
四勝竟
 次分別知
T0618_.15.0302b07:     修行正觀察 又生欣悦心
T0618_.15.0302b08:     還復攝令定 非是不定心
T0618_.15.0302b09:     定已心解脱心念處
四勝竟
 善修解脱者
T0618_.15.0302b10:     不令心退沒 若入退減分
T0618_.15.0302b11:     則無有解脱 觀察無常斷
T0618_.15.0302b12:     離欲與滅盡 出息入息滅
T0618_.15.0302b13:     是名修行勝此四相似
法念處
 如是十六行
T0618_.15.0302b14:     自在心迴轉 覺觸之所獲
T0618_.15.0302b15:     見得亦復然 若於見與觸
T0618_.15.0302b16:     不善識分際 是過應當知
T0618_.15.0302b17:     無智令修退 修行上増進
T0618_.15.0302b18:     不應縁於下 縁下亦如是
T0618_.15.0302b19:     不應上増進 若見二増進
T0618_.15.0302b20:     心住而等觀 任之則自成
T0618_.15.0302b21:     還到修行處
T0618_.15.0302b22: 方便道安般念退分第一竟
T0618_.15.0302b23: 修行勝道退分第二
T0618_.15.0302b24:     勝念已成就 懈怠竟沈沒
T0618_.15.0302b25:     是則爲退像 無堪於所求
T0618_.15.0302b26:     不染汚無記 起諸腦惱退
T0618_.15.0302b27:     垢濁熱炎生 由是失正見
T0618_.15.0302b28:     振掉或關鑰以灼
 浮飄麁澁滑
T0618_.15.0302b29:     是五退減相 修行應分別
T0618_.15.0302c01:     望遠絶所悕 有見已墜落
T0618_.15.0302c02:     還顧覩深嶮 是皆退減相
T0618_.15.0302c03:     長病誦止諍 多業遠遊行
T0618_.15.0302c04:     彼時解脱種 是五退減因
T0618_.15.0302c05:     信戒聞捨慧 於是漸衰退」
T0618_.15.0302c06:     身重與惛鈍 耽睡及沈沒
T0618_.15.0302c07:     是五應當知 修行退轉相
T0618_.15.0302c08:     恐怯多猶豫 驚畏不欣樂
T0618_.15.0302c09:     懈怠離所欲 不迴向修行
T0618_.15.0302c10:     不習過修習 是二倶爲失
T0618_.15.0302c11:     彼時解脱種 於是修行退
T0618_.15.0302c12:     三昧離相樂 爾*炎皆消盡
T0618_.15.0302c13:     麁澁四大種 還從身内起
T0618_.15.0302c14:     掉動失正念 由是意憒亂
T0618_.15.0302c15:     其心不恬靜 斯從行者生
T0618_.15.0302c16:     一切諸瑞相 不顯現分明
T0618_.15.0302c17:     修行如是觀 欲見爲甚難
T0618_.15.0302c18:     諸根悉馳縱 隨欲向所縁
T0618_.15.0302c19:     邪意普流散 樂著諸境界
T0618_.15.0302c20:     形消意愁慘 其身皆燒然
T0618_.15.0302c21:     如是燒然者 是説爲憂退
T0618_.15.0302c22:     方便不精勤 後則生悔恨
T0618_.15.0302c23:     聞所應成就 欲進劣無能
T0618_.15.0302c24:     不趣喜勝處 或見勝不取
T0618_.15.0302c25:     皆由無智故 是説修行退
T0618_.15.0302c26:     自念有越戒 疑悔及諸覺
T0618_.15.0302c27:     意淡無滋味 是説修行退
T0618_.15.0302c28:     諸過定意羸 三昧漸消
T0618_.15.0302c29:     心亂蓋所覆 是説修行退
T0618_.15.0302c30:     心擧調順捨 不觀時非時
T0618_.15.0303a01:     不了住起縁 無智故修退
T0618_.15.0303a02:     不知六時行 六界亦不善
T0618_.15.0303a03:     亦愚六巧便 是説修行退
T0618_.15.0303a04:     貪欲瞋恚覺 十想巧方便
T0618_.15.0303a05:     得向諸禪地 及法心妄解
T0618_.15.0303a06:     一切次第度 無知故修退」
T0618_.15.0303a07:     不觀處非處 業報及正受
T0618_.15.0303a08:     禪定諸解脱 淨味愚不了
T0618_.15.0303a09:     諸根到處道 性欲不分別
T0618_.15.0303a10:     心隨衆雜相 是悉無知退
T0618_.15.0303a11:     於苦樂速道 其心不趣向
T0618_.15.0303a12:     如是意迷惑 必向退轉處
T0618_.15.0303a13:     起住與起縁 入出及方便
T0618_.15.0303a14:     六法不成就 是令修行退
T0618_.15.0303a15:     知法亦知義 知時亦知量
T0618_.15.0303a16:     自知與知衆 及知福伽羅
T0618_.15.0303a17:     於七愚不了 是令修行退」
T0618_.15.0303a18:     興起諸惡法 習行卑賤業
T0618_.15.0303a19:     親近不善友 令是修行退
T0618_.15.0303a20:     錯説違所應 愛者心樂向
T0618_.15.0303a21:     當知是不久 必於修行退
T0618_.15.0303a22:     所止處及人 床臥等衆具
T0618_.15.0303a23:     斯皆非所樂 近令修行退
T0618_.15.0303a24:     喜隨諸雜相 損減所修慧
T0618_.15.0303a25:     棄捨所縁處 心不得眞實
T0618_.15.0303a26:     修行捨本相 散心隨外縁
T0618_.15.0303a27:     雖欲還彼處 意衆不復樂
T0618_.15.0303a28:     遂失長養分 其心不一定
T0618_.15.0303a29:     身無復滋潤 悦樂亦不生
T0618_.15.0303b01:     所依不可樂 身意倶錯亂
T0618_.15.0303b02:     三昧不復起 其心永不住
T0618_.15.0303b03:     如是不住心 必於修行退
T0618_.15.0303b04:     愛見慢増禪 於縁心味著
T0618_.15.0303b05:     有此累念生 是説修行退
T0618_.15.0303b06:     身如利刺害 或復極振掉
T0618_.15.0303b07:     擧體皆煩壯 如蛇毒充滿
T0618_.15.0303b08:     有此三過惡 必於修行退」
T0618_.15.0303b09:     得未得服行 他務意不閑
T0618_.15.0303b10:     習近三退法 是説修行退
T0618_.15.0303b11:     業與煩惱報 説是三障
T0618_.15.0303b12:     亦有解脱障 是令修行退
T0618_.15.0303b13:     方便想惡行 三摩提行地
T0618_.15.0303b14:     於彼不觀察 是令修行退
T0618_.15.0303b15:     方便想諸地 三昧行及餘
T0618_.15.0303b16:     所聞隨悕望 則於發趣退
T0618_.15.0303b17:     生時作滅想 滅時作生想
T0618_.15.0303b18:     二想倶當失 是則修行退
T0618_.15.0303b19:     若於住法中 而作生滅想
T0618_.15.0303b20:     興此諸顛倒 是説修行退
T0618_.15.0303b21:     入時作出想 出時作入想
T0618_.15.0303b22:     二倶作住想 是説爲顛倒
T0618_.15.0303b23:     欲斷煩惱得 修行正方便
T0618_.15.0303b24:     由彼得力故 相似諸相生
T0618_.15.0303b25:     相似相既生 修行心隨轉
T0618_.15.0303b26:     煩惱即時起 是説修行退
T0618_.15.0303b27:     退過諸駚水 漂浪修行者
T0618_.15.0303b28:     隨我力所能 少量退法海
T0618_.15.0303c01:     無量餘退過 是深非所
T0618_.15.0303c02:     諸深明智者 自當廣稱説
T0618_.15.0303c03: 勝道中退分竟
T0618_.15.0303c04: 修行方便道安般念住分第三
T0618_.15.0303c05:     如我力所能 演説退過已
T0618_.15.0303c06:     今當説住過 修行者善聽
T0618_.15.0303c07:     若於入出息 無見亦無覺
T0618_.15.0303c08:     不解方便求 是則初門住
T0618_.15.0303c09:     聞慧既已生 應起思慧念
T0618_.15.0303c10:     不善解次第 愚癡住所縛
T0618_.15.0303c11:     若數已成就 息去應隨去
T0618_.15.0303c12:     不知隨順法 是説修行住
T0618_.15.0303c13:     如佛問比丘 誰習安般念
T0618_.15.0303c14:     有一比丘答 是念我修習
T0618_.15.0303c15:     汝有安般念 不言汝無有
T0618_.15.0303c16:     復更有勝妙 牟尼説當修
T0618_.15.0303c17:     方便道安般
T0618_.15.0303c18: 念住分第三竟
T0618_.15.0303c19: 修行勝道住分第四
T0618_.15.0303c20:     勝道修正觀 相行念已成
T0618_.15.0303c21:     不善升進法 是則住所縛
T0618_.15.0303c22:     愛著所縁境 進業心懈怠
T0618_.15.0303c23:     由是縛所縛 不能至勝處
T0618_.15.0303c24:     或有不可動 非軟亦非堅
T0618_.15.0303c25:     或強極牢密 亦如金剛像
T0618_.15.0303c26:     有此五障閡 不進亦不退
T0618_.15.0303c27:     是則住縛相 遠離升進道
T0618_.15.0303c28:     亂光及黒闇 忍自身不現
T0618_.15.0303c29:     譬燃濁油光 亦如翳目視
T0618_.15.0304a01:     光明不顯發 背捨諸喜樂
T0618_.15.0304a02:     寂止息樂分 彼終不復生
T0618_.15.0304a03:     猶如堅實物 而有濡相現
T0618_.15.0304a04:     或時修行者 住相亦復然
T0618_.15.0304a05:     相非隨所欲 而起隨欲想
T0618_.15.0304a06:     雖欲令隨意 終不從所樂
T0618_.15.0304a07:     謂相非所留 而欲強制持
T0618_.15.0304a08:     如是違反念 則爲住所縛
T0618_.15.0304a09:     是想已成就 當知非所制
T0618_.15.0304a10:     住彼去留相 能到最勝處
T0618_.15.0304a11:     欲令涌作沒 或欲高爲下
T0618_.15.0304a12:     於去欲使來 於住不欲住
T0618_.15.0304a13:     滅時欲不滅 終不如所欲
T0618_.15.0304a14:     修行住生滅 所行常轉進
T0618_.15.0304a15:     諸法相已成 終不捨自相
T0618_.15.0304a16:     若不捨自相 自相則顯現
T0618_.15.0304a17:     薄皮覆不淨 令不見身穢
T0618_.15.0304a18:     威儀及衆具 利樂翳身苦
T0618_.15.0304a19:     相似次第生 前後續無間
T0618_.15.0304a20:     隱蔽非常相 令不見身變
T0618_.15.0304a21:     施作服用受 攝持吾我相
T0618_.15.0304a22:     能憶念本事 隱身非我觀
T0618_.15.0304a23:     是諸相似相 修行不分別
T0618_.15.0304a24:     於彼起愛樂 而生功徳
T0618_.15.0304a25:     染著妄想生 不復樂升進
T0618_.15.0304a26:     不能取勝法 住過日増長
T0618_.15.0304a27:     非我相似相 此等不迴轉
T0618_.15.0304a28:     如是不迴轉 行者癡惑生
T0618_.15.0304a29:     無智住所縛 繋著於彼處
T0618_.15.0304b01:     樂著生諸過 是相今當説
T0618_.15.0304b02:     爾*炎漸損壞 分離及交亂
T0618_.15.0304b03:     破散叵和合 是則住相縛
T0618_.15.0304b04:     於身不巧便 自生分離想
T0618_.15.0304b05:     交亂或塵碎 是爲住所縛
T0618_.15.0304b06:     守常無異*想 衆色不次生
T0618_.15.0304b07:     種種衆妙想 亦不次第起
T0618_.15.0304b08:     流出而不住 其身漸消
T0618_.15.0304b09:     相或來復去 修行不増長
T0618_.15.0304b10:     寂止既不生 於身無長養
T0618_.15.0304b11:     心不起悦樂 是説不淨捨
T0618_.15.0304b12:     彼不清淨捨 所見不鮮白
T0618_.15.0304b13:     亦不能升進 亦復不退轉
T0618_.15.0304b14:     如戲沙門像 少時生悦樂
T0618_.15.0304b15:     譬如借衣服 亦如夢所見
T0618_.15.0304b16:     爲命不清淨 諂曲及餘惡
T0618_.15.0304b17:     聚落知識所 自顯其功徳
T0618_.15.0304b18:     覆藏諸過惡 犯罪不發露
T0618_.15.0304b19:     及餘一切縛 垢汚修行者
T0618_.15.0304b20:     髣髴有事相 而便起實想
T0618_.15.0304b21:     未熟謂爲熟 未滅想已滅
T0618_.15.0304b22:     方便不等滿 而欲求升進
T0618_.15.0304b23:     如部含穟苗 是則住所縛
T0618_.15.0304b24:     業始無方便 相現堅守持
T0618_.15.0304b25:     過進心矜擧 如是住所縛
T0618_.15.0304b26:     或有修行者 而起斷常見
T0618_.15.0304b27:     是見令心亂 則爲縛所縛
T0618_.15.0304b28:     或有修行者 身身細微觀
T0618_.15.0304b29:     彼爲住所縛 厭心不増
T0618_.15.0304c01:     厭心不増進 不能離貪欲
T0618_.15.0304c02:     若不離貪欲 何從有解脱
T0618_.15.0304c03:     解脱不成就 終不得漏盡
T0618_.15.0304c04:     不斷諸漏者 則無實智慧
T0618_.15.0304c05:     於彼身念處 住相已分別
T0618_.15.0304c06:     受心法念處 如是應廣説
T0618_.15.0304c07:     修行心不悦 彼喜亦不生
T0618_.15.0304c08:     身無寂止樂 當知是住相
T0618_.15.0304c09:     修行所受獲 信戒聞捨慧
T0618_.15.0304c10:     常守其少分 是則爲住相
T0618_.15.0304c11:     有住縛比丘 往到阿難所
T0618_.15.0304c12:     迷於所住相 是今當略説
T0618_.15.0304c13:     得無相三昧 六年住所縛
T0618_.15.0304c14:     樂欲聞所説 常隨逐阿難
T0618_.15.0304c15:     不能進所業 亦復不退轉
T0618_.15.0304c16:     住於住境界 不得解脱道
T0618_.15.0304c17:     不來亦不去 解脱已而住
T0618_.15.0304c18:     住已復解脱 解脱已還縛
T0618_.15.0304c19:     或有修行者 住在不退地
T0618_.15.0304c20:     微細煩惱起 而不能覺知
T0618_.15.0304c21:     不覺煩惱故 不能到勝處
T0618_.15.0304c22:     於地無分別 亦無有退過
T0618_.15.0304c23:     地諸過不起 如是止於住」
T0618_.15.0304c24:     或於住分中 而失衆妙相
T0618_.15.0304c25:     衆妙相雖滅 意猶順彼地
T0618_.15.0304c26:     意順彼地時 餘分樂相生
T0618_.15.0304c27:     已有少樂故 心依寂止住
T0618_.15.0304c28:     因其寂止心 自謂作已作
T0618_.15.0304c29:     安止不具足 不得具足果
T0618_.15.0305a01:     無智翳心目 而自謂爲智
T0618_.15.0305a02:     修行無*智障 不覺所應用
T0618_.15.0305a03:     覺所應用者 於地能究
T0618_.15.0305a04:     彼住共地中 種種垢所汚
T0618_.15.0305a05:     若使修行者 成就不共地
T0618_.15.0305a06:     如是知過患 彼終不爲縛
T0618_.15.0305a07:     不識煩惱過 愚癡無實智
T0618_.15.0305a08:     於禪覺吉安 猶如象繋樹
T0618_.15.0305a09:     修行觀爾炎 莫知所起處
T0618_.15.0305a10:     從其所依出 而自不能知
T0618_.15.0305a11:     不涌亦不沒 不見相所起
T0618_.15.0305a12:     亦不知滅處 過亦無過是
T0618_.15.0305a13:     所説諸障礙 皆是堅住相
T0618_.15.0305a14:     謂不由彼住 斯非明智説
T0618_.15.0305a15:     興造諸過患 若干因縁縛
T0618_.15.0305a16:     能用諸對治 衆妙復顯
T0618_.15.0305a17:     所尊不恭敬 亦不捨憍慢
T0618_.15.0305a18:     自隱覆其過 不向明者説
T0618_.15.0305a19:     我年既衰老 已爲衆所棄
T0618_.15.0305a20:     或能失利養 令我生苦惱
T0618_.15.0305a21:     心常懷憂畏 深慮長歎息
T0618_.15.0305a22:     我後當死時 將欲作何計
T0618_.15.0305a23:     隱過心憂惱 愚惑作所縛
T0618_.15.0305a24:     横自生罪累 失大功徳海
T0618_.15.0305a25:     味著現法樂 貪餐黠無慧
T0618_.15.0305a26:     棄捨後世果 興此諸過惡
T0618_.15.0305a27:     如是諸住縛 所起各各異
T0618_.15.0305a28:     修行無怯劣 能治所應治
T0618_.15.0305a29:     怯劣無方便 自謂無由進
T0618_.15.0305b01:     是則甚難拔 如象溺深泥
T0618_.15.0305b02:     如是甚難拔 懈怠心所欺
T0618_.15.0305b03:     長夜沒住泥 熱迫而趣死
T0618_.15.0305b04:     業行煩惱報 爲此三障覆
T0618_.15.0305b05:     無*智無勢起 永爲住所沒
T0618_.15.0305b06:     久遠積癡冥 業行諸煩惱
T0618_.15.0305b07:     繋縛斯等類 迷亂不自在
T0618_.15.0305b08:     習近諸過惡 遠離善功徳
T0618_.15.0305b09:     令其意怱擾 如箭旋虚空
T0618_.15.0305b10:     蛇毒盛充滿 蝮蠍惡龍處
T0618_.15.0305b11:     巨海深無底 無澤大火聚
T0618_.15.0305b12:     盲人近彼遊 闇往而不見
T0618_.15.0305b13:     修行住所縛 其過亦如是
T0618_.15.0305b14:     住過多無量 升進徳亦然
T0618_.15.0305b15:     如海無涯底 是深不可量
T0618_.15.0305b16:     世間無知障 眞實慧爲燈
T0618_.15.0305b17:     持燈無放逸 彼明終不滅
T0618_.15.0305b18:     善説住分過 縛諸無黠者
T0618_.15.0305b19:     決定知境界 究竟非我分
T0618_.15.0305b20:     種種過所縛 是縛非一相
T0618_.15.0305b21:     當知業衆縁 *唯佛能覺了
T0618_.15.0305b22: 修行方便道升進分第五
T0618_.15.0305b23:     比丘安般念 功徳住升進
T0618_.15.0305b24:     能令智慧増 我今次第説
T0618_.15.0305b25:     功徳住已進 進復功徳住
T0618_.15.0305b26:     是故説修行 功徳住升進
T0618_.15.0305b27:     修行於鼻端 繋心令堅住
T0618_.15.0305b28:     專念諦思惟 正觀依風相
T0618_.15.0305b29:     入息與出息 繋心隨憶念
T0618_.15.0305c01:     憶念若不忘 是初功徳住
T0618_.15.0305c02:     彼功徳住已 復起方便求
T0618_.15.0305c03:     更求功徳時 住則生升進
T0618_.15.0305c04:     升進等起時 亦生功徳住
T0618_.15.0305c05:     是名住已進 進已功徳住
T0618_.15.0305c06:     善解安般相 功徳及諸過
T0618_.15.0305c07:     息輕重冷暖 軟。麁與澁滑
T0618_.15.0305c08:     阿那攝般那 是攝持諸根
T0618_.15.0305c09:     於彼所縁境 攝之令寂止
T0618_.15.0305c10:     外散心數法 攝還義亦然
T0618_.15.0305c11:     持風來入内 是故説阿那
T0618_.15.0305c12:     心轉於所縁 止令不復轉
T0618_.15.0305c13:     心於所縁起 亦復制令滅
T0618_.15.0305c14:     修行觀若増 制之令從止
T0618_.15.0305c15:     修行若止増 起之令從觀
T0618_.15.0305c16:     見増則以觸 觸増則以見
T0618_.15.0305c17:     得證與智證 二増倶相攝
T0618_.15.0305c18:     修行縁不寂 意寂止攝來
T0618_.15.0305c19:     身中清涼起 滅除諸熱惱
T0618_.15.0305c20:     掉踊不靜心 攝之令寂止
T0618_.15.0305c21:     勤方便迴轉 其身悉充滿
T0618_.15.0305c22:     長養四大種 當知從息起
T0618_.15.0305c23:     是種復増益 行者報四大
T0618_.15.0305c24:     阿那力能起 寂止善法分
T0618_.15.0305c25:     我所大惡刺 亦能拔令出
T0618_.15.0305c26:     息短而漸滅 修行心安靜
T0618_.15.0305c27:     是故佛世尊 説名爲阿那
T0618_.15.0305c28:     復次般那相 是今當略説
T0618_.15.0305c29:     毛孔諸竅處 先淨治息道
T0618_.15.0306a01:     前出名般那 始由入風起」
T0618_.15.0306a02:     修行出息時 諸根隨所縁
T0618_.15.0306a03:     心心法倶順 是亦説般那
T0618_.15.0306a04:     出息歸於滅 乃入根本地
T0618_.15.0306a05:     正受及命終 斯由捨出息
T0618_.15.0306a06:     修行出息滅 次第阿那生
T0618_.15.0306a07:     滅盡三摩提 第四禪亦然
T0618_.15.0306a08:     般那既已滅 次第阿那生
T0618_.15.0306a09:     阿那時悕望 説阿世婆娑
T0618_.15.0306a10:     我觀彼死者 定無有是相
T0618_.15.0306a11:     彼息更生者 觀有如是相
T0618_.15.0306a12:     毒淤埿火蛇 此相似境界
T0618_.15.0306a13:     出息能攝意 不令隨所縁
T0618_.15.0306a14:     猶如制象鉤 名波世婆娑出息有
攝心義
T0618_.15.0306a15:     捨除顛倒想 成就眞實想
T0618_.15.0306a16:     離自在及常 唯爲空行聚
T0618_.15.0306a17:     本無所從來 去亦無所至
T0618_.15.0306a18:     去來不可得 亦不須臾住
T0618_.15.0306a19:     慧智明見此 離諸知作者
T0618_.15.0306a20:     出息無作者 見則墮顛倒
T0618_.15.0306a21:     出息已過去 彼則不可見
T0618_.15.0306a22:     命斷諸息滅 過去亦復然
T0618_.15.0306a23:     安般諸功徳 出息與入息
T0618_.15.0306a24:     衆物及字義 我已略説竟
T0618_.15.0306a25:     是種増故説 未曾相離用」
T0618_.15.0306a26:     若爲覺想亂 當習安般念
T0618_.15.0306a27:     已能應於數 則除内貪著
T0618_.15.0306a28:     於數若隨順 是則離不順
T0618_.15.0306a29:     志在無亂境 能攝諸亂想
T0618_.15.0306b01:     先數從一起 如是乃至十
T0618_.15.0306b02:     修行順此數 便得功徳住
T0618_.15.0306b03:     已得功徳住 則能求升進
T0618_.15.0306b04:     滅一切亂覺 佛説増上故數門竟
T0618_.15.0306b05:     數能滅一切 覺佛但言滅
T0618_.15.0306b06:     一切不死者 以増上故也」
T0618_.15.0306b07:     内外出入息 去則心影隨
T0618_.15.0306b08:     決定善觀察 順是趣涅槃
T0618_.15.0306b09:     修行出入息 隨到所起處出入息所起
處同在臍
T0618_.15.0306b10:     如是知升進 能離外貪著隨門
T0618_.15.0306b11:     安止極風處 極上下風際
T0618_.15.0306b12:     三摩提等起 三昧既已起
T0618_.15.0306b13:     便得功徳住止門
 修行正住已
T0618_.15.0306b14:     種種觀察風 先觀於本處
T0618_.15.0306b15:     謂風所從起 此處爲云那
T0618_.15.0306b16:     爲一爲二耶 冷暖悉觀察
T0618_.15.0306b17:     八種如前説 爲總觀諸大
T0618_.15.0306b18:     *唯在一種耶 觀時悉倶有
T0618_.15.0306b19:     以一増上説 修行觀風大
T0618_.15.0306b20:     造色從彼生 *唯心與心法
T0618_.15.0306b21:     依彼造色起 非彼造色已
T0618_.15.0306b22:     而復有種大
T0618_.15.0306b23:     諸有入出息 是風名依種
T0618_.15.0306b24:     報風及長養 是爲三種風
T0618_.15.0306b25:     或説入在前 出者在於後
T0618_.15.0306b26:     或説出在前 入者在於後
T0618_.15.0306b27:     皆有因縁故 彼作如是説
T0618_.15.0306b28:     如其眞實義 慧者乃決定
T0618_.15.0306b29:     於臍處所起 淨治毛孔道此報風開毛孔
故名出非出外
T0618_.15.0306c01:     由此風義故 彼説出在前
T0618_.15.0306c02:     毛孔已開淨 入者則在前
T0618_.15.0306c03:     如人初生時 阿那入故起
T0618_.15.0306c04:     息風最先出 是故説波那此是眞
實義
T0618_.15.0306c05:     息風諸種大 割截不生苦
T0618_.15.0306c06:     當知彼非受 謂受則不然
T0618_.15.0306c07:     以彼修行者 不患諸斷逼
T0618_.15.0306c08:     是故出入息 於身復非受
T0618_.15.0306c09:     識命若斷時 息則不迴轉
T0618_.15.0306c10:     是則衆生數 必由命根起
T0618_.15.0306c11:     息則是身行 世尊之所説
T0618_.15.0306c12:     亦名根本依 衆生所由轉
T0618_.15.0306c13:     是息既已滅 命則無所依
T0618_.15.0306c14:     以能持命根 故説衆生數
T0618_.15.0306c15:     阿那般那念 縁風爲境界
T0618_.15.0306c16:     雖曰正思惟 而非眞實行
T0618_.15.0306c17:     一切所修觀 彼悉縁風起
T0618_.15.0306c18:     於觀有差別 次第今當説
T0618_.15.0306c19:     阿那般那念 分別有三種
T0618_.15.0306c20:     所謂從聞起 思慧與修慧
T0618_.15.0306c21:     於是安般念 比丘聞慧生
T0618_.15.0306c22:     一切時悉受 名字爲境界
T0618_.15.0306c23:     境界出入息 正念思慧生
T0618_.15.0306c24:     當知彼縁名 時或復縁義
T0618_.15.0306c25:     阿那般那念 所起修禪慧
T0618_.15.0306c26:     悉已捨名觀 *唯縁諸法義
T0618_.15.0306c27:     當知近境界 無有種種異
T0618_.15.0306c28:     亦非相續縁 説是等智行
T0618_.15.0306c29:     謂是安般念 無癡智慧性
T0618_.15.0307a01:     亦名爲捨性 是則佛所説
T0618_.15.0307a02:     當知是慧性 捨根共倶生
T0618_.15.0307a03:     若使是捨性 則與餘共起
T0618_.15.0307a04:     欲色二有繋 無色無身依
T0618_.15.0307a05:     非彼最後禪 身密無息故
T0618_.15.0307a06:     或謂根本地 亦復是眷屬
T0618_.15.0307a07:     説言*唯眷屬 非是根本地
T0618_.15.0307a08:     欲使彼捨性 在於根本地
T0618_.15.0307a09:     阿那般那念 應當在八地
T0618_.15.0307a10:     所言*唯眷屬 如是説捨根
T0618_.15.0307a11:     知彼安般念 *唯在於五地
T0618_.15.0307a12:     此定在五地 依是處迴轉
T0618_.15.0307a13:     欲中間未至 及後二眷屬
T0618_.15.0307a14:     最上頂四禪 彼雖有捨根
T0618_.15.0307a15:     無有於彼身 淨治毛孔道
T0618_.15.0307a16:     第四及眷屬 彼中説二種
T0618_.15.0307a17:     報生與長養 *唯無有依風
T0618_.15.0307a18:     出息與入息 是風名爲依
T0618_.15.0307a19:     以身極厚密 無依説二種
T0618_.15.0307a20:     佛説出入息 四禪正受刺
T0618_.15.0307a21:     亦言咽喉處 明知有所説
T0618_.15.0307a22:     是彼方便故 亦以禪義攝
T0618_.15.0307a23:     出息與入息 彼處定無有
T0618_.15.0307a24:     修行觀出息 上際第四禪
T0618_.15.0307a25:     已極風境界 於彼正憶念
T0618_.15.0307a26:     云何我是心 於縁究竟
T0618_.15.0307a27:     或復更於上 少進重觀察
T0618_.15.0307a28:     或即於彼住 不作餘方便
T0618_.15.0307a29:     修行如是觀 則能除疑惑
T0618_.15.0307b01:     修行極風際 是處善觀察
T0618_.15.0307b02:     當知如是心 則名除疑觀觀門
T0618_.15.0307b03:     於上觀察已 依風還止住
T0618_.15.0307b04:     觀察所應已 復起餘所修
T0618_.15.0307b05:     若彼觀風心 於還善決定
T0618_.15.0307b06:     是説修行者 迴轉巧方便
T0618_.15.0307b07:     如人遊聚落 所作訖已歸
T0618_.15.0307b08:     修行如是觀 喜樂遂増長
T0618_.15.0307b09:     已捨入息念 安處出息縁
T0618_.15.0307b10:     亦捨出息念 安處入息縁
T0618_.15.0307b11:     於數已究竟 息去亦隨去
T0618_.15.0307b12:     如是一切種 亦名爲迴轉
T0618_.15.0307b13:     觀察所應相 相相而迴轉
T0618_.15.0307b14:     種種衆事觀 次第轉亦然
T0618_.15.0307b15:     善於迴轉者 説此迴轉義
T0618_.15.0307b16:     當知是迴轉 修行智慧處
T0618_.15.0307b17:     從彼方便起 勝道現生前
T0618_.15.0307b18:     聞慧念已度 次第思慧生
T0618_.15.0307b19:     已捨欲界行 然後入修慧
T0618_.15.0307b20:     是悉名迴轉 世尊之所説
T0618_.15.0307b21:     從彼未至地 次第入初禪
T0618_.15.0307b22:     乃至第三禪 其轉亦如是
T0618_.15.0307b23:     第四禪眷屬 若彼有風者
T0618_.15.0307b24:     是亦應迴轉 入於根本地
T0618_.15.0307b25:     從彼起巧便 次第住起
T0618_.15.0307b26:     入出與優波 此六悉迴轉
T0618_.15.0307b27:     捨共方便地 共地現在前
T0618_.15.0307b28:     捨共方便地 不共現在前
T0618_.15.0307b29:     捨不共方便 不共現在前
T0618_.15.0307c01:     縁相方便地 展轉究竟
T0618_.15.0307c02:     是名上迴轉 明智所稱説
T0618_.15.0307c03:     聖人凡夫共有法。名爲共地。從縁至縁名爲轉
諸相。諸方便諸地次第轉亦如是也
T0618_.15.0307c04:     如我智方便 已説迴轉義
T0618_.15.0307c05:     無垢清淨念 今當次第説
T0618_.15.0307c06:     如令彼修行 須臾抑止蓋
T0618_.15.0307c07:     是則爲清淨 不淨非所應
T0618_.15.0307c08:     若已成就數 能捨内貪著
T0618_.15.0307c09:     此義應當知 慧者觀清淨
T0618_.15.0307c10:     隨順已成就 能捨外貪著
T0618_.15.0307c11:     如是正思惟 智者念清淨
T0618_.15.0307c12:     比丘心已住 不爲亂所亂
T0618_.15.0307c13:     如是不動念 修行智清淨
T0618_.15.0307c14:     若已於風際 觀察離疑惑
T0618_.15.0307c15:     不復更求息 是則爲清淨
T0618_.15.0307c16:     念地悉已竟 所依諸過惡
T0618_.15.0307c17:     不爲則清淨 是説須臾頃
T0618_.15.0307c18:     阿那般那念 方便道所攝
T0618_.15.0307c19:     功徳住升進 是義我已説
T0618_.15.0307c20: 方便升進第五竟
T0618_.15.0307c21: 修行勝道升進分第六
T0618_.15.0307c22:     功徳住升進 及餘方便攝
T0618_.15.0307c23:     修行一切地 共地不共地
T0618_.15.0307c24:     功徳住升進 彼依勝道起
T0618_.15.0307c25:     種種相行義 今當説善聽
T0618_.15.0307c26:     梯揥既已起心住
處名
 修行心愛樂
T0618_.15.0307c27:     如是愛樂心 巧便功徳住
T0618_.15.0307c28:     慧者善方便 起意勤修行
T0618_.15.0307c29:     如其功徳住 是則巧方便
T0618_.15.0308a01:     將入微妙境 勿隨流注想
T0618_.15.0308a02:     慧者攝心住 如應善受持
T0618_.15.0308a03:     所住妙功徳 澄淨無垢濁
T0618_.15.0308a04:     具足無減少 清淨安隱住
T0618_.15.0308a05:     淳一普鮮明 凝定而不動
T0618_.15.0308a06:     是縁由感有 時過復歸無
T0618_.15.0308a07:     色相次第起 種種衆相生
T0618_.15.0308a08:     修行正思惟 身心生喜樂
T0618_.15.0308a09:     於是功徳住 具足攝止觀
T0618_.15.0308a10:     既能起身樂 心亦正安隱
T0618_.15.0308a11:     自地亦他地 功徳住升進
T0618_.15.0308a12:     是今當略説 修行廣分別
T0618_.15.0308a13:     修行三摩提 巧便隨順念
T0618_.15.0308a14:     智者開慧眼 説名爲功徳
T0618_.15.0308a15:     心足處安立 説名功徳住
T0618_.15.0308a16:     聖道修對治 説名功徳進
T0618_.15.0308a17:     對治諸聖行 功徳住升進
T0618_.15.0308a18:     隨地過惡心 所起悉能除
T0618_.15.0308a19:     修行勤精進 功徳利増廣
T0618_.15.0308a20:     信戒聞捨慧 無貪恚癡根
T0618_.15.0308a21:     欲精進慚愧 除喜不放逸
T0618_.15.0308a22:     悦樂念定捨 正智餘善法
T0618_.15.0308a23:     如是一切種 自地離諸垢
T0618_.15.0308a24:     其功徳住立 即隨地對治
T0618_.15.0308a25:     是由精進力 助善長養心
T0618_.15.0308a26:     何於彼地中 種數不攝受
T0618_.15.0308a27:     功徳住升進 自地以廣説
T0618_.15.0308a28:     自地善根力 他地功徳生
T0618_.15.0308a29:     修行最勝義 此相今略説
T0618_.15.0308b01:     自地既増上 餘勝淨法生
T0618_.15.0308b02:     當知是功徳 他地而升進
T0618_.15.0308b03:     無量行方便 一切諸度法
T0618_.15.0308b04:     種種對治相 他地功徳起
T0618_.15.0308b05:     謂於初念處 三念兼已修
T0618_.15.0308b06:     煖來及頂忍 世間第一法
T0618_.15.0308b07:     見道思惟道 無學道亦修
T0618_.15.0308b08:     諸禪與神通 無量無色定
T0618_.15.0308b09:     正法道品分 究竟漏盡智
T0618_.15.0308b10:     背捨一切入 妙願智清淨
T0618_.15.0308b11:     身念善根力 乃起是諸法
T0618_.15.0308b12:     微妙功徳相 一切隨順生
T0618_.15.0308b13:     若住繋心處 是則自地相
T0618_.15.0308b14:     其相起在身 亦現亦復觸
T0618_.15.0308b15:     有時説近果 有時説非近
T0618_.15.0308b16:     或復有與果 或空無所與
T0618_.15.0308b17:     所謂近果者 是相近邊住
T0618_.15.0308b18:     若彼果不近 當知是相遠
T0618_.15.0308b19:     若使現而觸 是即與果相
T0618_.15.0308b20:     雖現而不觸 空相無功徳
T0618_.15.0308b21:     譬猶無果樹 華繁而無實
T0618_.15.0308b22:     如人冷渇逼 遠見有水火
T0618_.15.0308b23:     彼終不起觸 但見相亦然
T0618_.15.0308b24:     空無功徳故 於身無快樂
T0618_.15.0308b25:     喜悦極増長 息樂及寂止
T0618_.15.0308b26:     身心受斯樂 是説與果相
T0618_.15.0308b27:     功徳及餘法 自地與他地
T0618_.15.0308b28:     升進相迴轉 四種倶亦然
T0618_.15.0308b29:     一切升進相 殊妙種種印
T0618_.15.0308c01:     蓮花衆寶樹 靡麗諸器服
T0618_.15.0308c02:     光*炎極顯炤 無量莊嚴具
T0618_.15.0308c03:     慧説爲勝道 功徳住升
T0618_.15.0308c04:     所起諸妙相 我今當具説
T0618_.15.0308c05:     修行者諦聽 於上曼荼
T0618_.15.0308c06:     *淳一起衆相 流光參然下
T0618_.15.0308c07:     清淨如頗梨 其光充四體
T0618_.15.0308c08:     令身極柔軟 又復從身出
T0618_.15.0308c09:     漸漸稍流下 隨其善根力
T0618_.15.0308c10:     遠近無定相 彼成曼荼*邏
T0618_.15.0308c11:     勢極還本處 根本種性中
T0618_.15.0308c12:     其相三階起 功徳住五相
T0618_.15.0308c13:     功徳進五相 不壞功徳二
T0618_.15.0308c14:     半壞功徳二 盡壞功徳一
T0618_.15.0308c15:     復還繋心處 住本種性已
T0618_.15.0308c16:     流散遍十方十相
 功徳十相上十*相各
生十相
T0618_.15.0308c17:     各復一相現 又於流散邊
T0618_.15.0308c18:     生諸深妙相 於彼深妙際
T0618_.15.0308c19:     復生深妙相 上下輪諸相
T0618_.15.0308c20:     亦復如是現 於彼三階處
T0618_.15.0308c21:     種種雜相生 自相各已滅
T0618_.15.0308c22:     *唯彼總相住 諸雜既已無
T0618_.15.0308c23:     寂靜行迴轉 此三曼荼*邏
T0618_.15.0308c24:     境分猶不移 順本功徳住
T0618_.15.0308c25:     自體如前説 入息三摩提
T0618_.15.0308c26:     遍充滿下方 出息三摩提
T0618_.15.0308c27:     遍充滿上方 二倶滿十方
T0618_.15.0308c28:     正受妙甚深 如是隨意者
T0618_.15.0308c29:     是謂法自在 清淨繋心處
T0618_.15.0309a01:     無法而不求 既生有長養
T0618_.15.0309a02:     成就諸功徳 如天曼陀樹
T0618_.15.0309a03:     曼陀池生長 功徳住升進
T0618_.15.0309a04:     種種衆妙相 是義我已説
T0618_.15.0309a05:     修行善守
T0618_.15.0309a06: 勝道升進第六竟
T0618_.15.0309a07: 修行方便道安般念決定分第七
T0618_.15.0309a08:     已説升進法 所攝諸功徳
T0618_.15.0309a09:     修行決定分 是今次第説
T0618_.15.0309a10:     善於出息念 入息倶亦然
T0618_.15.0309a11:     出入諦思惟 分別具明了
T0618_.15.0309a12:     此則決定分 世尊之所説
T0618_.15.0309a13:     一切諸善根 各各盡自相
T0618_.15.0309a14:     最勝無上智 説名爲決定」
T0618_.15.0309a15:     彼諸修行者 安住決定分
T0618_.15.0309a16:     出息入息時 正觀無常相
T0618_.15.0309a17:     息法次第生 展轉更相因
T0618_.15.0309a18:     乃至衆縁合 起時不暫停
T0618_.15.0309a19:     當知和合法 是性速朽滅
T0618_.15.0309a20:     法從因縁起 性羸故無常
T0618_.15.0309a21:     一切衆縁力 是法乃得生
T0618_.15.0309a22:     虚妄無堅固 速起而速滅
T0618_.15.0309a23:     非常毒所毒 其性不久住
T0618_.15.0309a24:     修行如是觀 此則決定念
T0618_.15.0309a25:     譬如運行天 息變疾於彼
T0618_.15.0309a26:     決定無常想 修行趣涅槃
T0618_.15.0309a27:     非出息未滅 而有入息生
T0618_.15.0309a28:     非入息未滅 而有出息生
T0618_.15.0309a29:     如是諦觀察 修行決定分
T0618_.15.0309b01:     麁澁利刺生 種種苦逼相
T0618_.15.0309b02:     謂息出與入 一切時迫切
T0618_.15.0309b03:     於息能覺了 具足衆苦相
T0618_.15.0309b04:     如是諦思惟 説名爲決定
T0618_.15.0309b05:     自相無堅固 寂滅空無我
T0618_.15.0309b06:     因縁力所起 從縁起故滅
T0618_.15.0309b07:     捨利有我相 常住不變易
T0618_.15.0309b08:     如是顛倒行 一切悉遠離
T0618_.15.0309b09:     *唯作眞實觀 是名爲決定
T0618_.15.0309b10:     非我無牢固 亦無有自在
T0618_.15.0309b11:     非彼出入息 曾有覺知相
T0618_.15.0309b12:     諦知無我故 是説爲決定
T0618_.15.0309b13:     當知是智相 相似聖行名
T0618_.15.0309b14:     此則爲方便 非彼眞實行
T0618_.15.0309b15:     比丘安般念 雜想覺所亂
T0618_.15.0309b16:     既亂心不悦 應當從數起
T0618_.15.0309b17:     或從入息數 或從出思數
T0618_.15.0309b18:     思亂覺觀想 由是究竟離
T0618_.15.0309b19:     慧者於入息 繋心行數時
T0618_.15.0309b20:     一入數爲一 不雜數出息
T0618_.15.0309b21:     專念不亂數 如是乃至十
T0618_.15.0309b22:     捨彼十出息 從此得決定
T0618_.15.0309b23:     此則説具足 成就根本數
T0618_.15.0309b24:     更有餘數法 修行方便起
T0618_.15.0309b25:     若於根本數 不能起決定
T0618_.15.0309b26:     促息使易覺 方便令心生
T0618_.15.0309b27:     當捨二出息 然後數入一
T0618_.15.0309b28:     定意心不亂 第二數成就
T0618_.15.0309b29:     若於二方便 猶不起決定
T0618_.15.0309c01:     乃至越十出 然後數入一
T0618_.15.0309c02:     正念心不亂 次第至具足
T0618_.15.0309c03:     是説修行者 十種數成就
T0618_.15.0309c04:     如上十種法 是則數究竟
T0618_.15.0309c05:     於上更復捨 増數非修行
T0618_.15.0309c06:     修行如是數 是則數法成
T0618_.15.0309c07:     成已應當捨 復進餘方便
T0618_.15.0309c08:     修行於數法 若復不成就
T0618_.15.0309c09:     應更如前説 還從初數起
T0618_.15.0309c10:     方便成數法 便得決定分
T0618_.15.0309c11:     數法已成就 慧者心隨順
T0618_.15.0309c12:     六種如前説 修行正方便
T0618_.15.0309c13:     修行於六種 疾生厭離想
T0618_.15.0309c14:     不樂著生死 勤憂斷煩惱
T0618_.15.0309c15:     修行心遠離 一切有爲法
T0618_.15.0309c16:     當知是離欲 清淨決定分
T0618_.15.0309c17:     或説長在前 或説短在
T0618_.15.0309c18:     如其決定義 今當次第説
T0618_.15.0309c19:     謂出息始起 説言短在前
T0618_.15.0309c20:     是説非所應 勢漸増進故
T0618_.15.0309c21:     息去漸久遠 乃至未還間
T0618_.15.0309c22:     當知盡是長 謂短則不然
T0618_.15.0309c23:     出息漸増長 未到究竟處
T0618_.15.0309c24:     是中所觀察 説名長中短
T0618_.15.0309c25:     一心勤方便 專念正思惟
T0618_.15.0309c26:     増長至究竟 説名長中長
T0618_.15.0309c27:     觀已風迴轉 捨離餘求想
T0618_.15.0309c28:     然後得決定 此則短中長
T0618_.15.0309c29:     入息極短時 還到所起處
T0618_.15.0310a01:     於是所觀察 説名短中短
T0618_.15.0310a02:     如是正思惟 修行善明了
T0618_.15.0310a03:     已得決定分 復進餘方便
T0618_.15.0310a04:     滿身遍覺知 出入身行息
T0618_.15.0310a05:     修行如是覺 則爲決定分
T0618_.15.0310a06:     譬如火熾然 光*炎則長遠
T0618_.15.0310a07:     薪盡火將滅 光*炎還漸短
T0618_.15.0310a08:     若更増益薪 光*炎普周遍
T0618_.15.0310a09:     勢盡乃歸滅 四種風亦然
T0618_.15.0310a10:     或説於長短 内外互立名
T0618_.15.0310a11:     或二倶長短 如是種種説
T0618_.15.0310a12:     如彼汲深井 瓶下轉就遠
T0618_.15.0310a13:     既攝令還上 訖至復之短
T0618_.15.0310a14:     譬如仰射空 矢發疾無
T0618_.15.0310a15:     其去漸高遠 勢極還自下
T0618_.15.0310a16:     修行正思惟 觀察依風相
T0618_.15.0310a17:     初遠然後近 長短義亦然
T0618_.15.0310a18:     猶如牽旋輪 屈伸互往來
T0618_.15.0310a19:     往遠名爲長 來近則爲短
T0618_.15.0310a20:     息風迭出入 長短亦復然
T0618_.15.0310a21:     譬彼眞諦觀 先苦而後集
T0618_.15.0310a22:     觀息亦如是 先長然後短
T0618_.15.0310a23:     若初禪息短 第二禪息長
T0618_.15.0310a24:     以違正受義 是説則不然
T0618_.15.0310a25:     於彼初禪中 息風勢極遠
T0618_.15.0310a26:     第二禪息短 正受漸差別
T0618_.15.0310a27:     滿身遍覺知 則依第三禪
T0618_.15.0310a28:     最後身行息 以離毛孔故
T0618_.15.0310a29:     此説諸三昧 隨順功徳相
T0618_.15.0310b01:     修行安住彼 不爲覺想亂
T0618_.15.0310b02:     何故初禪中 唯説長無短
T0618_.15.0310b03:     不捨諸所依 由是故息長
T0618_.15.0310b04:     彼以覺想力 能令息去長
T0618_.15.0310b05:     第二捨諸依 勢羸故息短
T0618_.15.0310b06:     甚深修多羅 佛説山頂泉
T0618_.15.0310b07:     涓流勢不遠 餘處無來故
T0618_.15.0310b08:     如彼山頂喩 第二依亦然
T0618_.15.0310b09:     *唯從其處起 是終不能遠
T0618_.15.0310b10:     彼説健士夫 負重而上山
T0618_.15.0310b11:     竭力令氣奔 息風急迴轉
T0618_.15.0310b12:     既到安隱處 其息乃調適
T0618_.15.0310b13:     是喩説彼息 前短而後長
T0618_.15.0310b14:     所説健士夫 負重而上山
T0618_.15.0310b15:     以身力方便 是乃令息長
T0618_.15.0310b16:     如彼劣方便 不自力負重
T0618_.15.0310b17:     以無力方便 息微故不遠
T0618_.15.0310b18:     譬如壯夫射 能令箭極遠
T0618_.15.0310b19:     劣力無方便 勢弱去則近
T0618_.15.0310b20:     此喩應當知 是説長短義」
T0618_.15.0310b21:     修行細微覺 一切諦明了
T0618_.15.0310b22:     如是十六分 悉名爲決定
T0618_.15.0310b23:     如方便升進 分別功徳住
T0618_.15.0310b24:     決定安般念 亦應如是説
T0618_.15.0310b25:     如彼所未説 諸餘功徳住
T0618_.15.0310b26:     是故我當説 如其決定分
T0618_.15.0310b27:     觀察風所起 根本極清淨
T0618_.15.0310b28:     修行妙微相 則於是處現
T0618_.15.0310b29:     於彼究竟處 摩尼寶三昧
T0618_.15.0310c01:     當知此功徳 方便根本生
T0618_.15.0310c02:     已説妙方便 根本決定分
T0618_.15.0310c03:     餘深正受相 一切如前説
T0618_.15.0310c04: 方便決定分竟
T0618_.15.0310c05: 修行方便勝道決定分第八
T0618_.15.0310c06:     已説方便道 所攝決定分
T0618_.15.0310c07:     勝道決定相 是今我當説
T0618_.15.0310c08:     修行善決定 繋心處堅固謂爾
炎也
T0618_.15.0310c09:     身受與心法 於是正觀察
T0618_.15.0310c10:     説有六種因 是能成就果
T0618_.15.0310c11:     成壞各三種 成熟熟亦壞
T0618_.15.0310c12:     修行決定相 於是六種因
T0618_.15.0310c13:     方便善觀察 是則能次第
T0618_.15.0310c14:     疾得諸漏盡 復更有餘因
T0618_.15.0310c15:     種種成壞事 如是多無量
T0618_.15.0310c16:     我今當略説 何等爲修行
T0618_.15.0310c17:     水種所壞相 謂七日死屍
T0618_.15.0310c18:     毀變相已現 彼彼諸死屍
T0618_.15.0310c19:     青黒瘀爛壞 已壞膿血流
T0618_.15.0310c20:     惡汁相澆漫 潰漏若分離
T0618_.15.0310c21:     雜惡極臭穢 是悉水所壞
T0618_.15.0310c22:     内身倶亦然 乃至劫成敗
T0618_.15.0310c23:     斯由水大力 水輪極沸
T0618_.15.0310c24:     大地皆瀸壞 從彼三禪際
T0618_.15.0310c25:     周匝水來下 洪注極漂蕩
T0618_.15.0310c26:     有物皆消盡 一切情識類
T0618_.15.0310c27:     百穀及藂林 土地地所生
T0618_.15.0310c28:     悉爲水所壞 衆生水所壞
T0618_.15.0310c29:     是皆依宿業 如上水災相
T0618_.15.0311a01:     無垢決定説 此諸一切種
T0618_.15.0311a02:     皆從三昧地 修行果所起
T0618_.15.0311a03:     當知是決定 修行善繋心
T0618_.15.0311a04:     安住三摩提 是能於所縁
T0618_.15.0311a05:     明見彼種相 此地熟時熟
T0618_.15.0311a06:     亦義言壞此地能壞
煩惱時見壞相
T0618_.15.0311a07:     充滿境界海 修行所見壞
T0618_.15.0311a08:     水大決定相 火大所壞相
T0618_.15.0311a09:     今當説善聽 識類非識類
T0618_.15.0311a10:     斯亦如上説 及自現火然
T0618_.15.0311a11:     一切皆消盡 乃至劫成敗
T0618_.15.0311a12:     世界悉灰滅 於彼火輪處
T0618_.15.0311a13:     熾炎大火起 亦從二禪際
T0618_.15.0311a14:     彌滿悉雨火 盛火普周遍
T0618_.15.0311a15:     世界倶洞然 於彼三昧地
T0618_.15.0311a16:     正觀思惟起 修行見此變
T0618_.15.0311a17:     火壞決定相
T0618_.15.0311a18:     風大所壞相 今當次第説
T0618_.15.0311a19:     如上諸種類 悉爲風所壞
T0618_.15.0311a20:     大地及須彌 分散若粉塵
T0618_.15.0311a21:     一切盡磨滅 是皆風大力
T0618_.15.0311a22:     上際第四禪 下極風輪界
T0618_.15.0311a23:     災風從彼起 其中皆散壞
T0618_.15.0311a24:     一切風所壞 智者見眞實
T0618_.15.0311a25:     如是正思惟 風壞決定相
T0618_.15.0311a26:     云何彼修行 常起深憂厭
T0618_.15.0311a27:     於前見苦法 隨憶念不
T0618_.15.0311a28:     八苦大地獄 各増十六分
T0618_.15.0311a29:     彼彼衆苦類 無量邊地獄
T0618_.15.0311b01:     衆生生彼處 隨行受衆苦
T0618_.15.0311b02:     我於此惡道 未離或牽來
T0618_.15.0311b03:     如八大地獄 誰能盡稱説
T0618_.15.0311b04:     其中無量苦 難可得邊際
T0618_.15.0311b05:     設人有百頭 頭各有百舌
T0618_.15.0311b06:     欲説地獄苦 窮劫不能盡
T0618_.15.0311b07:     如愚黠地經 唯佛善分別
T0618_.15.0311b08:     我悉能究竟 無有能測者
T0618_.15.0311b09:     輪迴苦毒海 往返無量劫
T0618_.15.0311b10:     顛倒不善行 致此大苦果
T0618_.15.0311b11:     自見宿命時 是痛曾悉經
T0618_.15.0311b12:     修行憶本苦 便得順涅槃
T0618_.15.0311b13:     闇冥心増上 畜生不淨業
T0618_.15.0311b14:     受癡不愛果 種種苦報身
T0618_.15.0311b15:     九萬九千種 形類各別異
T0618_.15.0311b16:     空行水陸性 蚑行蠕動類
T0618_.15.0311b17:     隨業各受生 宛轉此劇處
T0618_.15.0311b18:     一切諸畜生 展轉相殘食
T0618_.15.0311b19:     我以愚癡故 悉増受此苦
T0618_.15.0311b20:     顧此而懷懼 心與厭患倶
T0618_.15.0311b21:     修行深憂厭 則於苦決定
T0618_.15.0311b22:     修行已如是 方便生厭離
T0618_.15.0311b23:     又復自億念 餓鬼無量苦
T0618_.15.0311b24:     咽細如針孔 巨身如沃焦
T0618_.15.0311b25:     於此無數劫 飢渇極熱惱
T0618_.15.0311b26:     見天降甘雨 欲飮成炭火
T0618_.15.0311b27:     如彼四大海 深廣無崖底
T0618_.15.0311b28:     飮之令悉盡 不能止飢渇
T0618_.15.0311b29:     裸形被長髮 状燒多羅樹
T0618_.15.0311c01:     於中甚久長 受此種種苦
T0618_.15.0311c02:     業風飄東西 吹身令碎折
T0618_.15.0311c03:     亦如狂颷起 摧破久枯樹
T0618_.15.0311c04:     我積慳貪行 不習惠施業
T0618_.15.0311c05:     故生餓鬼處 受此諸苦痛
T0618_.15.0311c06:     三昧境界地 修行思惟起
T0618_.15.0311c07:     種種別觀察 便得不放逸
T0618_.15.0311c08:     雖未斷煩惱 見此衆苦迫
T0618_.15.0311c09:     楚毒深憂懼 極厭生死苦
T0618_.15.0311c10:     既厭能離欲 如觀掌中寶
T0618_.15.0311c11:     貪欲既已離 便速得解脱
T0618_.15.0311c12:     譬如香美食 其中有蠱毒
T0618_.15.0311c13:     種種生死味 雜苦亦如是
T0618_.15.0311c14:     亦如篋盛蛇 有人負自隨
T0618_.15.0311c15:     若能覺棄捨 不爲毒所中
T0618_.15.0311c16:     身亦復如是 四大爲毒蛇
T0618_.15.0311c17:     智者能捨離 不爲彼所害
T0618_.15.0311c18:     如愚執火炬 急持即自燒
T0618_.15.0311c19:     明人知時捨 不爲火所
T0618_.15.0311c20:     樂著生死者 災炎常熾然
T0618_.15.0311c21:     若能覺捨離 不爲火所焚
T0618_.15.0311c22:     譬諸恐怖處 亦如被燒舍
T0618_.15.0311c23:     蚖蛇毒&MT01394;聚 生死畏過是
T0618_.15.0311c24:     譬猶空聚落 又如彼虚器
T0618_.15.0311c25:     諸法空無我 眞實性亦然
T0618_.15.0311c26:     此三惡道中 如是苦無量
T0618_.15.0311c27:     雖天有喜樂 是亦爲大苦
T0618_.15.0311c28:     譬彼盛火然 貪愛熾如是
T0618_.15.0311c29:     久處在天上 常爲欲火焚
T0618_.15.0312a01:     自憶忉利天 安處善法坐
T0618_.15.0312a02:     天女侍供養 無量極快樂
T0618_.15.0312a03:     四園列寶樹 花果妙莊嚴
T0618_.15.0312a04:     隨意五所欲 一切曾悉受
T0618_.15.0312a05:     時乘白龍象 遊觀諸浴池
T0618_.15.0312a06:     縱意林流間 迴顧彌日夕
T0618_.15.0312a07:     食必須陀味 飮則甘曼陀
T0618_.15.0312a08:     充實無疑患 受樂如大海
T0618_.15.0312a09:     又處内勝堂 天女進音樂
T0618_.15.0312a10:     妖艶極姿態 光色曜心目
T0618_.15.0312a11:     妙音六萬種 常聞美軟聲
T0618_.15.0312a12:     耳目隨彼轉 令我心醉冥
T0618_.15.0312a13:     諸天發微歌 聲與絃管諧
T0618_.15.0312a14:     偃臥聽音樂 寤寐皆憘悦
T0618_.15.0312a15:     諸根迴五欲 猶如旋火輪
T0618_.15.0312a16:     須彌山王頂 安處快自在
T0618_.15.0312a17:     百一衆雜寶 間錯莊嚴地
T0618_.15.0312a18:     諸天共娯樂 經歴甚久長
T0618_.15.0312a19:     觸彼五境界 發動五情根
T0618_.15.0312a20:     一切悉奇特 皆是快樂因
T0618_.15.0312a21:     諸天共器食 隨福有差別
T0618_.15.0312a22:     見此異色時 心則生憂惱
T0618_.15.0312a23:     如是極愁慘 猶如地獄苦
T0618_.15.0312a24:     食此不淨飯 低頭内慚恥
T0618_.15.0312a25:     悔責本宿業 令我致此苦」
T0618_.15.0312a26:     諸天阿修羅 自守貪彼利
T0618_.15.0312a27:     由是興諍怒 畏死大恐懼
T0618_.15.0312a28:     或爲天給使 或復極貧窶
T0618_.15.0312a29:     我雖生天上 無異惡道苦
T0618_.15.0312b01:     於彼恒樂處 衰死二五相
T0618_.15.0312b02:     是相及命終 爾時最大苦
T0618_.15.0312b03:     方欲恣所樂 五衰忽然至
T0618_.15.0312b04:     若見是相時 愁怖不自安
T0618_.15.0312b05:     天眼卒便瞬 浴已水著身
T0618_.15.0312b06:     一切妙境界 其心不喜樂
T0618_.15.0312b07:     千種樂自然 加陵頻伽音
T0618_.15.0312b08:     今則寂無聲 當知七日死
T0618_.15.0312b09:     玉女悉捨去 餘天共從事
T0618_.15.0312b10:     見已生熱惱 命終入地獄
T0618_.15.0312b11:     唯有賢聖人 了達無常變
T0618_.15.0312b12:     解脱生死苦 凡夫爲燒然
T0618_.15.0312b13:     腋下流汗出 衣服卒垢膩
T0618_.15.0312b14:     見已大恐怖 是則淨業盡
T0618_.15.0312b15:     華冠皆鮮嚴 而今忽萎熟
T0618_.15.0312b16:     身體本光澤 一朝頓枯悴
T0618_.15.0312b17:     常所愛樂坐 今惡不復樂
T0618_.15.0312b18:     是五惡瑞現 當知死時至
T0618_.15.0312b19:     唯有見諦者 無此諸惡相
T0618_.15.0312b20:     我今説比丘 於是増厭患梵本中無
一偈
T0618_.15.0312b21:     諸天及天處 衰變不久住
T0618_.15.0312b22:     明智修行者 見斯無常變
T0618_.15.0312b23:     四寶須彌王 眞金山圍遶
T0618_.15.0312b24:     修行慧眼淨 見此悉融
T0618_.15.0312b25:     又諸大鐵圍 周匝四天下
T0618_.15.0312b26:     消壞非常相 行者見明了
T0618_.15.0312b27:     修行於天上 如是觀察己
T0618_.15.0312b28:     復於人道中 思惟正憶念
T0618_.15.0312b29:     或時犯王法 斬截身手足
T0618_.15.0312c01:     拷掠極楚毒 我悉遍經歴
T0618_.15.0312c02:     親戚永別離 悲戀爲墮涙
T0618_.15.0312c03:     設集著一處 過於四大海
T0618_.15.0312c04:     計我從本來 人中所受
T0618_.15.0312c05:     白骨悉積聚 高廣喩須彌
T0618_.15.0312c06:     流迴三惡道 楚毒無過者
T0618_.15.0312c07:     人天所受苦 是亦多無量
T0618_.15.0312c08:     欲廣分別説 窮劫不能盡
T0618_.15.0312c09:     三昧境界地 思惟所生果
T0618_.15.0312c10:     觀察善明了 修行深憂厭
T0618_.15.0312c11:     我雖捨家業 不能成道果
T0618_.15.0312c12:     自謂爲出家 未出生死獄
T0618_.15.0312c13:     我雖棄恩愛 名曰捨所生
T0618_.15.0312c14:     而不能免離 癡愛業父母
T0618_.15.0312c15:     徒自爲人子 不從佛法生
T0618_.15.0312c16:     外假聖法衣 力不離癡惑
T0618_.15.0312c17:     捨彼五欲利 依止出家業
T0618_.15.0312c18:     而於佛法中 不獲少功徳
T0618_.15.0312c19:     雖捨内貪著 而不得出要
T0618_.15.0312c20:     四念未成就 何從得心樂
T0618_.15.0312c21:     剃髮毀形好 而不捨憍慢
T0618_.15.0312c22:     空失欲味歡 不得禪悦樂
T0618_.15.0312c23:     於五無間業 未能定不起
T0618_.15.0312c24:     譬如無舟梁 而欲越深水
T0618_.15.0312c25:     未入決定聚 復無生天業
T0618_.15.0312c26:     無明覆心眼 永沒生死淵
T0618_.15.0312c27:     應勤業所務 無有無作果
T0618_.15.0312c28:     作者終不喪 修行冝善思
T0618_.15.0312c29:     常受人信施 侵彼肌體分
T0618_.15.0313a01:     謂我有功徳 自顧空無實
T0618_.15.0313a02:     由此利養心 翳我善功徳
T0618_.15.0313a03:     深思剋骨苦 即時興厭離
T0618_.15.0313a04:     未脱諸惡趣 顛倒見所縛
T0618_.15.0313a05:     不向平等路 牟尼一乘道
T0618_.15.0313a06:     得生難得趣 諸根悉具足
T0618_.15.0313a07:     値佛興于世 又得聞正法
T0618_.15.0313a08:     而不捨苦器 未渡貪欲海
T0618_.15.0313a09:     拔刀五惡賊 是亦未摧滅
T0618_.15.0313a10:     如是正觀時 修行向解脱
T0618_.15.0313a11:     作是憂厭相 則便生決定
T0618_.15.0313a12:     身爲不淨器 三十六充滿
T0618_.15.0313a13:     譬如大地種 生育衆雜類
T0618_.15.0313a14:     身爲隱覆聚 亦常假澡浴
T0618_.15.0313a15:     聚沫撮摩法 不久必當滅
T0618_.15.0313a16:     譬如毒蛇篋 四大篋亦然
T0618_.15.0313a17:     八萬蟲中舍 常共競侵食
T0618_.15.0313a18:     是身爲災宅 四百四病惱
T0618_.15.0313a19:     種種苦不淨 一切内充滿
T0618_.15.0313a20:     譬如故空舍 亦如丘塚間
T0618_.15.0313a21:     坏器無堅固 説身亦復然
T0618_.15.0313a22:     無量衆惡聚 虚妄非眞實
T0618_.15.0313a23:     顛倒起貪著 長夜嬰楚毒
T0618_.15.0313a24:     將復處胞胎 數數受生苦
T0618_.15.0313a25:     不見眞實法 生死輪常轉
T0618_.15.0313a26:     始受迦羅邏 次生泡肉段
T0618_.15.0313a27:     漸厚成肢節 五種胞胎苦
T0618_.15.0313a28:     幽閉無日獄 生熟藏所迫
T0618_.15.0313a29:     長養於行廁 臭悶不淨苦
T0618_.15.0313b01:     出胎受生苦 輪轉老病死
T0618_.15.0313b02:     一切諸陰起 三相所迫切
T0618_.15.0313b03:     觀色如聚沫 受如水上泡
T0618_.15.0313b04:     想如春時炎 衆行如芭蕉
T0618_.15.0313b05:     識種猶如幻 虚妄無眞實」
T0618_.15.0313b06:     逼迫是苦相 因縁是集相
T0618_.15.0313b07:     寂靜滅盡相 出要是道相
T0618_.15.0313b08:     於此四聖諦 修行漸觀察
T0618_.15.0313b09:     思惟十六行 解脱生死苦
T0618_.15.0313b10:     略説一切法 自相及共相
T0618_.15.0313b11:     明知決定義 修行正觀察
T0618_.15.0313b12:     修行然慧燈 正觀四眞諦
T0618_.15.0313b13:     能斷惡趣分 離諸受胎苦
T0618_.15.0313b14:     不復樂受身 嬰世之苦惱
T0618_.15.0313b15:     捨除利養行 獨處修遠離
T0618_.15.0313b16:     已能修厭離 不味生天樂
T0618_.15.0313b17:     況復著人間 忍受諸苦痛
T0618_.15.0313b18:     觀種如毒蛇 陰爲五怨賊
T0618_.15.0313b19:     自覺貪欲患 長夜密侵害
T0618_.15.0313b20:     六根如空聚 塵賊競來集
T0618_.15.0313b21:     於此内外入 修行眞實觀
T0618_.15.0313b22:     見愛如大河 涅槃如彼岸
T0618_.15.0313b23:     修行慧眼淨 觀法空無我
T0618_.15.0313b24:     如是知眞實 不樂處三有
T0618_.15.0313b25:     明見諸法者 略説三成相
T0618_.15.0313b26:     及前説三壞 方便勤修習
T0618_.15.0313b27:     次第相行義 是今當更説
T0618_.15.0313b28:     一色種種觀 一一四種因
T0618_.15.0313b29:     決定知因果 究竟身念處
T0618_.15.0313c01:     受與心相應 觀時惟自體
T0618_.15.0313c02:     因縁果無量 其相同種性
T0618_.15.0313c03:     修行思惟起 悉依所依現
T0618_.15.0313c04:     心猶不調馬 如幻如猨猴
T0618_.15.0313c05:     無量因縁相 一切現所依
T0618_.15.0313c06:     二陰空無我 次合觀想色
T0618_.15.0313c07:     想合受與識 行二亦如是
T0618_.15.0313c08:     次第想色受 想色識亦然
T0618_.15.0313c09:     分別想受識 行三同想説
T0618_.15.0313c10:     四五漸和合 思惟壞自相
T0618_.15.0313c11:     總縁五盛陰 七處三種觀
T0618_.15.0313c12:     悦樂廣境界 滅觀生滅
T0618_.15.0313c13:     一念見眞實 具足法念處
T0618_.15.0313c14:     正觀陰種相 如化夢水月
T0618_.15.0313c15:     定慧轉増廣 彼則煖法生
T0618_.15.0313c16:     其心極寂靜 總見五陰相
T0618_.15.0313c17:     自身欲火燒 三界盡熾然
T0618_.15.0313c18:     諸相三三昧 正向解脱門
T0618_.15.0313c19:     初觀四聖諦 眞實十六行
T0618_.15.0313c20:     成就煖法已 増進眞實觀
T0618_.15.0313c21:     見佛身相好 無量諸功徳
T0618_.15.0313c22:     第一寂滅法 清淨離煩惱
T0618_.15.0313c23:     聖衆功徳海 甚深無崖底
T0618_.15.0313c24:     種種微妙相 現身及境界
T0618_.15.0313c25:     見已心歡喜 頂法具足相
T0618_.15.0313c26:     増進生法忍 五趣現境界
T0618_.15.0313c27:     惡道熾然滅 遊息清涼處
T0618_.15.0313c28:     中住經生死 最上唯一心
T0618_.15.0313c29:     先觀無量苦 次見苦種生
T0618_.15.0314a01:     種轉増廣大 漸見苦集滅
T0618_.15.0314a02:     滅已然後觀 八聖平等道
T0618_.15.0314a03:     變滅無常相 麁澁逼迫苦
T0618_.15.0314a04:     空寂無衆生 不自在無我
T0618_.15.0314a05:     苦種是因縁 衆縁合爲集
T0618_.15.0314a06:     種生故説起 興果名爲縁
T0618_.15.0314a07:     苦集盡故滅 滅靜説寂止
T0618_.15.0314a08:     清淨離三有 覺説爲妙出
T0618_.15.0314a09:     徑路是道相 平直説正義
T0618_.15.0314a10:     進向謂之趣 乘出故説乘
T0618_.15.0314a11:     四諦十六行 具足眞實
T0618_.15.0314a12:     忍法次第生 世間第一法
T0618_.15.0314a13:     聖行正受地 得是三決定
T0618_.15.0314a14:     見道思惟道 次第漸究竟
T0618_.15.0314a15:     一切微妙相 各各隨地起
T0618_.15.0314a16:     成就實智慧 具足諸功徳
T0618_.15.0314a17:     當知上所説 修行決定分」
T0618_.15.0314a18:     諸有明智者 應作正方便
T0618_.15.0314a19:     信勤勿懈怠 常起欲慚愧
T0618_.15.0314a20:     於諸梵行者 常當愛恭敬
T0618_.15.0314a21:     自守修淨戒 威儀令安諦
T0618_.15.0314a22:     假使得利養 少欲知止足
T0618_.15.0314a23:     易滿亦易養 適身知量食
T0618_.15.0314a24:     亦如人膏車 不爲貪味故
T0618_.15.0314a25:     曉了一切有 所生悉過患
T0618_.15.0314a26:     思惟善觀察 三有如火然
T0618_.15.0314a27:     如彼重病人 信受醫方療
T0618_.15.0314a28:     聞善知識説 觀察諦思惟
T0618_.15.0314a29:     常以清淨心 繋身莫放逸
T0618_.15.0314b01:     寂嘿少言説 宴坐思實義
T0618_.15.0314b02:     丘壙林樹間 閑居修遠離
T0618_.15.0314b03:     無事樂山巖 窟中露地坐
T0618_.15.0314b04:     樹下敷草葉 如是清淨住
T0618_.15.0314b05:     修行内思惟 勤習無休懈
T0618_.15.0314b06:     專精求己利 遠離退住過
T0618_.15.0314b07:     必能得升進 決定功徳分
T0618_.15.0314b08:     修行勤方便 具足諸善根
T0618_.15.0314b09:     我以少慧力 略説諸法性
T0618_.15.0314b10:     如其究竟義 十力智境界
T0618_.15.0314b11: 達摩多羅禪經卷上
T0618_.15.0314b12:
T0618_.15.0314b13:
T0618_.15.0314b14:
T0618_.15.0314b15: 達摩多羅禪經卷下
T0618_.15.0314b16:  東晋三藏佛陀跋陀羅譯 
T0618_.15.0314b17: 修行方便道不淨觀退分第九
T0618_.15.0314b18:     如我力所能 已説安般念
T0618_.15.0314b19:     修行不淨觀 次第應分別
T0618_.15.0314b20:     不淨方便觀 思惟念退減
T0618_.15.0314b21:     明智所知相 是今我當説
T0618_.15.0314b22:     修行初方便 自於身少分
T0618_.15.0314b23:     背淨開皮色 觀其所起相
T0618_.15.0314b24:     雖暫壞皮色 不力勤方便
T0618_.15.0314b25:     淨想還復生 説名修行退
T0618_.15.0314b26:     不能起所應 重令皮色壞
T0618_.15.0314b27:     淨想仍不除 亦名修行退
T0618_.15.0314b28:     修行愛欲増 應往至冡間
T0618_.15.0314b29:     取彼不淨相 還來本處坐
T0618_.15.0314c01:     所見諸死屍 我身亦復然
T0618_.15.0314c02:     一心内觀察 如彼冡間相
T0618_.15.0314c03:     彼爲我作證 由是得眞實
T0618_.15.0314c04:     已得眞實相 不復起邪想
T0618_.15.0314c05:     如是方便修 慧眼猶不淨
T0618_.15.0314c06:     當知是顛倒 無智癡冥聚
T0618_.15.0314c07:     若於足指縁 闇亂心不住
T0618_.15.0314c08:     當於上繋心 觀察求升進
T0618_.15.0314c09:     於上壞色處 其心復馳亂
T0618_.15.0314c10:     當力勤精進 方便離退過
T0618_.15.0314c11:     勿爲煩惱染 令不至解脱
T0618_.15.0314c12:     自勉勤方便 疾得到涅槃
T0618_.15.0314c13:     自於身壞相 繋念無分散
T0618_.15.0314c14:     日夜勤修習 莫令煩惱起
T0618_.15.0314c15:     修行微妙想 世尊之所説
T0618_.15.0314c16:     常能守護想 是終不退減
T0618_.15.0314c17:     具足觀内身 其念已堅固
T0618_.15.0314c18:     次應觀外縁 漸習令増廣
T0618_.15.0314c19:     於外已周滿 堅固三摩提
T0618_.15.0314c20:     當知是不久 次第盡諸漏
T0618_.15.0314c21:     如王無器甲 安足不堅固
T0618_.15.0314c22:     而欲禦怨敵 必爲彼所害
T0618_.15.0314c23:     修行於自身 愚癡未決定
T0618_.15.0314c24:     而欲觀外縁 是必於行退
T0618_.15.0314c25:     我已説比丘 無黠故修退
T0618_.15.0314c26:     更有餘退過 今當説善聽
T0618_.15.0314c27:     當知修行退 沒在癡冥故
T0618_.15.0314c28:     或爲盛煩惱 業行所障蔽
T0618_.15.0314c29:     有人因色欲 而起煩惱退
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 [Next] [Last] [行番号:/]   [返り点:/] [CITE]