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修行道地經 (No. 0606_ 竺法護譯 ) in Vol. 15

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T0606_.15.0196a01: 何謂修行道地者。有心在道而身不從。身不
T0606_.15.0196a02: 端坐成四意止。是時心定而身不安。於是頌
T0606_.15.0196a03:
T0606_.15.0196a04:     假使心性自調和 住四意止無他
T0606_.15.0196a05:     是時則名四意止 雖身不定心不亂
T0606_.15.0196a06: 修行道地。何謂身心而倶定者。身坐端正心
T0606_.15.0196a07: 不放逸。内根皆寂亦不走外隨諸因縁也。當
T0606_.15.0196a08: 爾之時身心端定都不可動。以此知之身心
T0606_.15.0196a09: 等定。於是頌曰
T0606_.15.0196a10:     其身心倶定 内外不放逸
T0606_.15.0196a11:     寂然*加趺坐 如柱定難傾
T0606_.15.0196a12:     見於生死諦 如水漂岸樹
T0606_.15.0196a13:     身心而相應 疾成道得果
T0606_.15.0196a14: 修行道地。專精於道而不動轉。如是寂滅速
T0606_.15.0196a15: 至泥洹。於是頌曰
T0606_.15.0196a16:     講説若干之要義 如乳石蜜和食之
T0606_.15.0196a17:     其無諛諂能承法 則以佛教自調順
T0606_.15.0196a18: 修行道地經卷第二
T0606_.15.0196a19:
T0606_.15.0196a20:
T0606_.15.0196a21:
T0606_.15.0196a22: 修行道地經卷第三
T0606_.15.0196a23:  西晋三藏竺法護譯 
T0606_.15.0196a24:   勸意品第九
T0606_.15.0196a25: 修行道地。以何方便自正其心。吾曾聞之。昔
T0606_.15.0196a26: 有國王。選擇一國明智之人以爲輔臣。爾時
T0606_.15.0196a27: 國王設權方便無量之慧。選得一人聰明博達
T0606_.15.0196a28: 其志弘雅。威而不暴名徳具足。王欲試之欲
T0606_.15.0196a29: 知何如。故以重罪欲加此人。勅告臣吏盛滿
T0606_.15.0196b01: 鉢油。而使&T016254;之從北門來至於南門。去城二
T0606_.15.0196b02: 十里園名調戲。令將到彼。設人持油墮一
T0606_.15.0196b03: 渧者。便級其頭不須啓問。於是頌曰
T0606_.15.0196b04:     假使其人到戲園 承吾之教不棄油
T0606_.15.0196b05:     當敬其人如我身 中道棄油便級頭
T0606_.15.0196b06: 爾時群臣受王重教。盛滿鉢油以與其人。兩
T0606_.15.0196b07: &T016254;之甚大愁憂。則自念言。其油滿器。城里
T0606_.15.0196b08: 人多行路車馬觀者填道。譬如水定而風吹
T0606_.15.0196b09: 之其水波揚。人亦如是。心不安隱。退自念言。
T0606_.15.0196b10: 無有一人而勸勉我言莫恐懅也。是器之油
T0606_.15.0196b11: &T016254;至七歩尚不可詣。況有里數耶。此人憂憒
T0606_.15.0196b12: 不知所湊心自懷懅。於是頌曰
T0606_.15.0196b13:     覩人象馬及車乘 大風吹水心如此
T0606_.15.0196b14:     志懷怖懅懼不達 安能究竟了此事
T0606_.15.0196b15: 其人心念。吾今定死無復有疑也。設能&T016254;
T0606_.15.0196b16: 使油不墮。到彼園所爾乃活耳。當作專計。若
T0606_.15.0196b17: 見是非而不轉移。唯念油鉢志不在餘然後
T0606_.15.0196b18: 度耳。於是其人安行徐歩。時諸臣兵及衆觀
T0606_.15.0196b19: 人。無數百千隨而視之。如雲興起圍繞
T0606_.15.0196b20: 山。於是頌曰
T0606_.15.0196b21:     其人&T016254;鉢心堅強 道見若干諸觀者
T0606_.15.0196b22:     衆人圍繞而隨之 譬如江海興大雲
T0606_.15.0196b23: 爾其人學鉢之時。音聲普流莫不聞知。
T0606_.15.0196b24: 無央數人皆來集會。衆人皆言觀此人衣。形
T0606_.15.0196b25: 體擧動定是死囚。斯人消息乃至其家。父母
T0606_.15.0196b26: 宗族皆共聞之。悉奔走來。到彼子所號哭悲
T0606_.15.0196b27: 哀。其人專心不顧二親兄弟妻子及諸親屬。
T0606_.15.0196b28: 心在油鉢無他之念。於是頌曰
T0606_.15.0196b29:     其子啼泣涙如泉 若干種泣哭嘆父
T0606_.15.0196c01:     心懷怖懅不省親 專精秉志而持鉢
T0606_.15.0196c02: 衆人論説相令稱噭。如是再三。時一國人普
T0606_.15.0196c03: 來集會。觀者擾攘喚呼震動。馳至相逐躄地
T0606_.15.0196c04: 復起。轉相登躡間不相容。其人心端不見衆
T0606_.15.0196c05: 庶。於是頌曰
T0606_.15.0196c06:     衆人叫喚不休息 前後相逐不容
T0606_.15.0196c07:     而&T016254;油鉢都不觀 如雹雨空無所傷
T0606_.15.0196c08: 觀者復言。有女人來端正姝好。威耀光顏一
T0606_.15.0196c09: 國無雙。如月盛滿星中獨明。色如蓮華行於
T0606_.15.0196c10: 御道。像貌巍巍姿色踰人。譬如玉女。又若
T0606_.15.0196c11: 忉利天王之后。字曰護利。端正姝好。諸天人
T0606_.15.0196c12: 民莫不敬重。於今斯女昭昭如是。能八種舞
T0606_.15.0196c13: 音聲清和聞者皆喜。於是頌曰
T0606_.15.0196c14:     擧動而安詳 歌舞不越法
T0606_.15.0196c15:     其心懷歡喜 感動一切人
T0606_.15.0196c16:     歌頌聲則悲 其身而逶迤
T0606_.15.0196c17:     不疾亦不遲 被服順政齊
T0606_.15.0196c18:     七種微妙音 奇述有五十
T0606_.15.0196c19:     三處而清淨 宮商節相和
T0606_.15.0196c20:     身從頭至足 莊嚴寶瓔珞
T0606_.15.0196c21:     語言而美雅 猶若甘露降
T0606_.15.0196c22: 爾時其人一心&T016254;鉢。志不動轉亦不察視。觀
T0606_.15.0196c23: 者皆言。寧使今日見此女顏終身不恨。勝於
T0606_.15.0196c24: 久存而不覩者也。彼時其人雖聞此語。專精
T0606_.15.0196c25: &T016254;鉢不聽其言。於是頌曰
T0606_.15.0196c26:     巧便而安*詳 其舞最巧妙
T0606_.15.0196c27:     一切人貪樂 譬如魔之后
T0606_.15.0196c28:     能動離欲者 何況於凡夫
T0606_.15.0196c29:     來往其人邊 &T016254;鉢心不傾
T0606_.15.0197a01: 當爾之時有大醉象。放逸犇走入於御道。衆
T0606_.15.0197a02: 人相謂今醉象來。踏蹴吾等而令横死。此爲
T0606_.15.0197a03: 魃魅化作象形。多所危害不避男女。身生瘡
T0606_.15.0197a04: 痍其身麁澁。譬若大髀毒氣下流。舌赤如血
T0606_.15.0197a05: 其腹委地。口脣如垂行歩縱横。無所省録人
T0606_.15.0197a06: 血塗體。獨遊無難進退自在。猶若國王。遙視
T0606_.15.0197a07: 如山。暴鳴哮吼譬如雷聲。而&T016254;其鼻瞋恚忿
T0606_.15.0197a08: 怒。於是頌曰
T0606_.15.0197a09:     大象力強甚難當 其身血流若泉源
T0606_.15.0197a10:     踏地興塵而張口 如欲危害於衆人
T0606_.15.0197a11: 其象如是。恐怖觀者令其馳散。破壞兵衆諸
T0606_.15.0197a12: 象犇逝。一切覩者而欲怖死。能拔大樹踐害
T0606_.15.0197a13: 群生。雖得杖痛無所畏難。於是頌曰
T0606_.15.0197a14:     壞衆及群象 恐怖人或死
T0606_.15.0197a15:     排撥諸舍宅 犇走不畏御
T0606_.15.0197a16:     名聞於遠近 剛強以爲徳
T0606_.15.0197a17:     憍慢無所録 不忍於高望
T0606_.15.0197a18: 爾時街道市里坐肆諸賣買者。皆懅收物蓋
T0606_.15.0197a19: 閉門。畏壞屋舍人悉避走。又殺象師無有
T0606_.15.0197a20: 制御。瞋惑轉甚蹈殺道中象馬牛羊猪犢之
T0606_.15.0197a21: 屬。碎諸車乘星散狼藉。於是頌曰
T0606_.15.0197a22:     諸坐肆者皆蓋藏 傷害人畜碎車乘
T0606_.15.0197a23:     覩見如是閉門戸 狼藉如賊壞大營
T0606_.15.0197a24: 或有人見。懷振恐怖不敢動搖。或有稱怨呼
T0606_.15.0197a25: 嗟涙下。又有迷惑不自覺知。有未著衣曳之
T0606_.15.0197a26: 而走。復有迷誤不識東西。或有馳走如風吹
T0606_.15.0197a27: 雲不知所至也。中有惶懅以腹拍地。又人窮
T0606_.15.0197a28: 逼張弓安箭而欲射之。或把刀刃意欲前挌。
T0606_.15.0197a29: 中有失色恍惚妄語。或有懷瞋其眼正赤。又
T0606_.15.0197b01: 有屏住遙覩歡喜。雖執兵仗不能加施。於是
T0606_.15.0197b02: 頌曰
T0606_.15.0197b03:     於斯迷怖懅 亦有而悲涕
T0606_.15.0197b04:     或愕無所難 又有執兵仗
T0606_.15.0197b05:     愁憒躄地者 邈絶不自知
T0606_.15.0197b06:     獲是不安隱 皆由見醉象
T0606_.15.0197b07: 彼時有人曉化象呪。心自念言。我自所學調
T0606_.15.0197b08: 象之法。善惡之儀凡有八百。吾觀是象無此
T0606_.15.0197b09: 一事。吾今當察從何種出。上種有四。爲是中
T0606_.15.0197b10: 種下種耶。以察知之即擧大聲而誦神呪。於
T0606_.15.0197b11: 是頌曰
T0606_.15.0197b12:     天王授金剛 吾有微妙語
T0606_.15.0197b13:     能除諸貢高 羸劣能令強
T0606_.15.0197b14: 彼人即時擧聲稱曰。諸覺明者無有自大亦
T0606_.15.0197b15: 不興熱。棄除恩愛承彼奉法。修行誠信之所
T0606_.15.0197b16: 致也。象捐貢高伏心使安。説此往古先聖二
T0606_.15.0197b17:
T0606_.15.0197b18:     婬泆及怒癡 此世三大憍
T0606_.15.0197b19:     誠道無諸垢 衆熱爲以消
T0606_.15.0197b20:     用彼至誠法 修行亦如是
T0606_.15.0197b21:     大意供象王 除惑捨貢高
T0606_.15.0197b22: 爾時彼象聞此正教。即捐自大降伏其心。便
T0606_.15.0197b23: 順本道還至象厩。不犯衆人無所嬈害。其&T016254;
T0606_.15.0197b24: 鉢人不省象來亦不覺還。所以者何。專心懼
T0606_.15.0197b25: 死無他觀念。於是頌曰
T0606_.15.0197b26:     見象如暴雨 而心未曾亂
T0606_.15.0197b27:     其雨雖止已 虚空亦不悦
T0606_.15.0197b28:     其人亦如是 不省象往還
T0606_.15.0197b29:     執心&T016254;油鉢 如藏寶不忘
T0606_.15.0197c01: 爾時觀者。擾攘馳散東西走故。城中失火燒
T0606_.15.0197c02: 諸官殿。及衆寶舍樓閣高臺。現妙巍巍展轉
T0606_.15.0197c03: 連及。譬如大山無不見者。烟皆周遍火尚
T0606_.15.0197c04: 盡徹。於是頌曰
T0606_.15.0197c05:     其城豐樂嚴正好 宮殿屋舍甚寛妙
T0606_.15.0197c06:     而烟普熏莫不達 火熾如人故欲然
T0606_.15.0197c07: 火燒城時。諸蜂皆出放毒齧人。觀者得痛驚
T0606_.15.0197c08: 怪馳走。男女大小面色變惡。亂頭衣解寶飾
T0606_.15.0197c09: 脱落。爲烟所熏眼瞳涙出。遙見火光心懷
T0606_.15.0197c10: 怖懅。不知所湊展轉相呼。父子兄弟妻息奴
T0606_.15.0197c11: 婢。更相教言避火離水莫墮泥坑爾乃安
T0606_.15.0197c12: 隱。於是頌曰
T0606_.15.0197c13:     愁憂心懷不自覺 家室親屬及僕從
T0606_.15.0197c14:     乘諸象馬悲哀出 言有大火當避捨
T0606_.15.0197c15: 爾時官兵悉來滅火。其人專精一心&T016254;鉢。一
T0606_.15.0197c16: 渧不墮不覺失火及與滅時。所以者何。秉心
T0606_.15.0197c17: 專意無他念故。於是頌曰
T0606_.15.0197c18:     有衆人迷惑 如鳥遇火飛
T0606_.15.0197c19:     其火燒殿舍 烟出如浮雲
T0606_.15.0197c20:     頭亂而驚怖 避烟火馳走
T0606_.15.0197c21:     一心在油鉢 不覺火起滅
T0606_.15.0197c22: 是時五色雲起天大雷電。於是頌曰
T0606_.15.0197c23:     既興大霧非時雨 風起吹雲令純陰
T0606_.15.0197c24:     虚空普遍無清天 猶暴象群雲如是
T0606_.15.0197c25: 爾時亂風起吹地興塵。沙礫瓦石填於王路。
T0606_.15.0197c26: 拔樹折枝落諸華實。於是頌曰
T0606_.15.0197c27:     風起揚塵而周普 興雲載水無不遍
T0606_.15.0197c28:     暴風忽冥不相見 雷電倶降無不驚
T0606_.15.0197c29: 彼時大雲而焔掣電。霹靂落墮孔雀皆鳴。天
T0606_.15.0198a01: 便放雨墮於諸雹。雖有此變其人不聞。所以
T0606_.15.0198a02: 者何。專念油鉢。於是頌曰
T0606_.15.0198a03:     其放逸象時 猶如大雲興
T0606_.15.0198a04:     墮雹失火風 拔樹壞屋舍
T0606_.15.0198a05:     其人不覩見 何善誰爲惡
T0606_.15.0198a06:     不覺風雲起 但觀滿鉢油
T0606_.15.0198a07: 爾時其人&T016254;滿鉢油。至彼園觀一*渧不墮。諸
T0606_.15.0198a08: 兵臣吏悉還王宮。具爲王説所更衆難。而人
T0606_.15.0198a09: 專心&T016254;鉢不動。不棄一*滯得至園觀。王聞其
T0606_.15.0198a10: 言則而歎曰。此人難及人中之雄。不顧親屬
T0606_.15.0198a11: 及與玉女。不*懅巨象水火之患雷電霹靂。吾
T0606_.15.0198a12: 聞雷聲愕然怖懅。雖有啓白不省其言。或有
T0606_.15.0198a13: 心裂而終亡者。或有懷駒而傷胎者。人民所
T0606_.15.0198a14: 悉不自覺。雖遇衆難其心不移。如是人者
T0606_.15.0198a15: 無所不辦。心強如斯終不得難。地獄王
T0606_.15.0198a16: 能食金剛。其王歡喜立爲大臣。於是頌曰
T0606_.15.0198a17:     見親族泣涕 及醉象暴亂
T0606_.15.0198a18:     雖遭諸恐難 其心不移易
T0606_.15.0198a19:     王覩人如此 心堅定不轉
T0606_.15.0198a20:     親愛而弘敬 立之爲大臣
T0606_.15.0198a21: 爾時正士其心堅固。難遭善惡及諸恐難。志
T0606_.15.0198a22: 不轉移得脱死罪。既自豪貴壽考長生也。修
T0606_.15.0198a23: 行道者御心如是。雖有諸患及婬怒癡來亂
T0606_.15.0198a24: 諸根護心不隨攝意第一。觀其内體察外他
T0606_.15.0198a25: 身。痛痒心法亦復如是。於是頌曰
T0606_.15.0198a26:     如人&T016254;油鉢 不動無所棄
T0606_.15.0198a27:     妙慧意如海 專心&T016254;油器
T0606_.15.0198a28:     若人欲學道 執心當如是
T0606_.15.0198a29:     意懷諸徳明 皆除一切瑕
T0606_.15.0198b01:     若干之色欲 再興於怒癡
T0606_.15.0198b02:     有志不放逸 寂滅而自制
T0606_.15.0198b03:     人身有病疾 醫藥以除之
T0606_.15.0198b04:     心疾亦如是 四意止除之
T0606_.15.0198b05: 心堅強者志能如是。則以指爪壞於雪山。以
T0606_.15.0198b06: 蓮華根鑚穿金山。則以鋸斷須彌寶山。其無
T0606_.15.0198b07: 有信不能精進。懷而諛諂放逸喜忘。雖在世
T0606_.15.0198b08: 久終不能除婬怒癡垢。有信精進質直智慧
T0606_.15.0198b09: 其心堅強。亦能吹山而使動搖。何況而除婬
T0606_.15.0198b10: 怒癡也。故修行者欲成道徳。爲信精進智慧
T0606_.15.0198b11: 朴直。調御其心專在行地。於是頌曰
T0606_.15.0198b12:     直信而精進 智慧無諛諂
T0606_.15.0198b13:     是五徳除瑕 離心無數穢
T0606_.15.0198b14:     採解無量經 自覺斯佛教
T0606_.15.0198b15:     但取其要言 分別義無量
T0606_.15.0198b16: 修行道地經離顛倒品第十
T0606_.15.0198b17:     功徳住覺高巍巍 猶如學術依靜居
T0606_.15.0198b18:     智慧川流善寶形 願稽首禮大山王
T0606_.15.0198b19:     從天上來下 知趣而不惑
T0606_.15.0198b20:     佛生不胞胎 不入亦不出
T0606_.15.0198b21:     不更諸苦惱 不著不顛倒
T0606_.15.0198b22:     徳重無所著 歸命度生死
T0606_.15.0198b23: 修行道者或懷懈怠。謂法微妙難曉難了不
T0606_.15.0198b24: 可分別。當識苦本斷除諸習。證於盡滅修念
T0606_.15.0198b25: 道術。譬如有人而取一髮破爲百分。還續如
T0606_.15.0198b26: 故令不差錯。是事甚難不乎。答曰。甚難甚
T0606_.15.0198b27: 難。可以幻化諸藥神呪續髮如故。泥洹之道
T0606_.15.0198b28: 不以此事而成立也。雖不能致於道證者當
T0606_.15.0198b29: 有方便。於是頌曰
T0606_.15.0198c01:     常健精進向脱門 欲覺了此難復難
T0606_.15.0198c02:     勤力勸樂而無退 如深穿地得泉水
T0606_.15.0198c03: 當作是觀。速疾成就莫如泥洹。不從他求自
T0606_.15.0198c04: 因心致。從他人得乃爲難耳由己勤獲何所
T0606_.15.0198c05: 難乎。當作斯計唯以諦觀誘進其心。如誘小
T0606_.15.0198c06: 兒呼之至前。來取手物而食噉之。小兒來至
T0606_.15.0198c07: 一一擘指而無所得。世人如是所見顛倒。無
T0606_.15.0198c08: 常謂常苦謂爲樂。非身謂有身空謂爲實。捨
T0606_.15.0198c09: 四顛倒作本無觀。爾乃爲順佛之教誡。於是
T0606_.15.0198c10: 頌曰
T0606_.15.0198c11:     人不曉本無 常計樂謂淨
T0606_.15.0198c12:     譬如以捉捲 用以誘小兒
T0606_.15.0198c13:     於是人顛倒 而有吾我想
T0606_.15.0198c14:     當爲現光曜 如冥中燃燈
T0606_.15.0198c15: 吾有頭髮不能常久。亦非淨潔弗安無我。
T0606_.15.0198c16: 以是觀之一切皆然。勸發其心如明眼人。執
T0606_.15.0198c17: 炬而行入於空室。觀之無人亦無所覩。審諦
T0606_.15.0198c18: 見者亦復如是。察色之本見無常苦無吾非
T0606_.15.0198c19: 身。虚妄見者而反自縛。解空觀者有何難乎。
T0606_.15.0198c20: 現可見聞得道迹者往還不還。及無所著
T0606_.15.0198c21: 得平等覺此等斯人吾亦是人。此等成道我
T0606_.15.0198c22: 身何故獨不獲乎。修行道者勸心如是。捨四
T0606_.15.0198c23: 顛倒專於行地。於是頌曰
T0606_.15.0198c24:     髮毛爪骨肉 及諸像色形
T0606_.15.0198c25:     衆來惑心法 五陰之所亂
T0606_.15.0198c26:     無常苦不安 無我不清淨
T0606_.15.0198c27:     身如空丘舍 明者觀如是
T0606_.15.0198c28: *修行道地經曉了食品第十一
T0606_.15.0198c29:     佛在巴質樹 天帝奉百味
T0606_.15.0199a01:     又在舍衞城 波斯匿供養
T0606_.15.0199a02:     比蘭若設飯 麥飯雖甘味
T0606_.15.0199a03:     皆等意受之 稽首無所著
T0606_.15.0199a04:     雖食此飯已 弗著不以色
T0606_.15.0199a05:     亦不造憍慢 棄捐諸貢高
T0606_.15.0199a06:     所在受供養 如越大曠路
T0606_.15.0199a07:     不以爲甘美 是故稽首禮
T0606_.15.0199a08: 爾時修行當觀飯食。設百種味及穢麥飯。在
T0606_.15.0199a09: 於腹中等無有異。擧食著口。嚼與唾合。與吐
T0606_.15.0199a10: 適同。若入生藏。身火煮之。體水爛之。風吹展
T0606_.15.0199a11: 轉。稍稍消化。墮於熟藏。堅爲大便。濕爲小
T0606_.15.0199a12: 便。沫爲涕唾。藏中要味以潤成體。此要衆味
T0606_.15.0199a13: 流布諸脈。然後長養髮毛爪齒。骨髓血肉肪
T0606_.15.0199a14: 膏精氣頭腦之屬。是外四大養内五根諸根
T0606_.15.0199a15: 得力。長於心法起婬怒癡。欲知是者是揣
T0606_.15.0199a16: 食之本。由是而起。於是頌曰
T0606_.15.0199a17:     計無央數諸上味 墮住腹中而無異
T0606_.15.0199a18:     於體變化等不淨 故行道者不貪食
T0606_.15.0199a19: 雖當飯食不求於肥趣欲支命。譬如大官捕
T0606_.15.0199a20: 諸飛鳥。皆剪其翅閉著籠中。日擇肥者以給
T0606_.15.0199a21: 官厨。時諸飛鳥日日稍減。中有一鳥心自念
T0606_.15.0199a22: 言肥者先死。若吾當肥亦死如前。設不食者
T0606_.15.0199a23: 便當餓死。今當節食令身不肥亦莫使羸。令
T0606_.15.0199a24: 身輕便出入無礙。不爲宰人所見烹害。羽翼
T0606_.15.0199a25: 可得漸漸生長。若從籠出便可飛逝從意所
T0606_.15.0199a26: 至。修行道者亦計如是。食趣安身令體不
T0606_.15.0199a27: 重。食適輕便少於睡眠。坐起經行喘息安隱
T0606_.15.0199a28: 尠大小便。身依於行婬怒癡薄。其修行者當
T0606_.15.0199a29: 作是觀。吾不貪身除諸情欲。此身非要骨鎖
T0606_.15.0199b01: 相支。今此身中但盛不淨無有堅固。譬如怨
T0606_.15.0199b02: 家無益羅網。常懷怨賊而傷親友。當消息之
T0606_.15.0199b03: 供養奉事。譬如王者當以如何。遵承佛教坐
T0606_.15.0199b04: 起經行令無災患。常觀汚露具知多穢。將
T0606_.15.0199b05: 養其命趣得行道。如有親屬不可棄捨身亦
T0606_.15.0199b06: 如是。沐浴飯食衣被蓋形。如愛一子常將
T0606_.15.0199b07: 護之。不令寒温飢渇之苦。非爲蚊虻蚤蝨所
T0606_.15.0199b08: 齧。如有逆賊收閉牢獄。獄吏考治若干種
T0606_.15.0199b09: 榜。卿爲前後劫盜誰物。家居所在盜何所藏。
T0606_.15.0199b10: 與誰同伴魁師黨部耶。五毒治之氣絶復蘇。
T0606_.15.0199b11: 即自思惟。以何方便得脱榜笞。心便開解對
T0606_.15.0199b12: 吏首。遠計某國大長者子名曰禁戒。前
T0606_.15.0199b13: 後所偸皆著彼所。居止其家共行竊盜是吾
T0606_.15.0199b14: 伴侶。獄吏聞之收長者子。與前賊共同一牢
T0606_.15.0199b15: 中倶繋鐵靽。時長者子家有餉來。便自獨食
T0606_.15.0199b16: 不分與賊。賊大瞋怒張目噛齒。汗出嘆息欲
T0606_.15.0199b17: 興惡意。令長者子不濟其命。況乃獨食。今
T0606_.15.0199b18: 我自在則當逼之。不獨飮水。何況獨食。其
T0606_.15.0199b19: 長者子少小驕樂。不忍須臾不行左右欲至
T0606_.15.0199b20: 舍後。便報賊言。共至厠上。其賊報言。在卿所
T0606_.15.0199b21: 至。吾不能行。時長者子逼急窮極。謂其賊
T0606_.15.0199b22: 言。無過於子。子横牽吾閉在刑獄。今欲小起
T0606_.15.0199b23: 反不相從乎。設不共繋終不相報。吾假相犯
T0606_.15.0199b24: 卿便説之。以當省過而謝其罪。時賊答曰。子
T0606_.15.0199b25: 實無過。吾横相牽。卿眷屬多。欲自免罪。不
T0606_.15.0199b26: 見考治。蒙得飮食故相枉耳。仁有餉來而反
T0606_.15.0199b27: 獨食。永不相分故不相從。時長者子則報賊
T0606_.15.0199b28: 言。解子所恨。從今以往終不相失。若有餉
T0606_.15.0199b29: 來先當飯子。然後自食。曼我命存。願到舍後
T0606_.15.0199c01: 使身氣通。賊乃隨之。後日餉來便勅婢使。所
T0606_.15.0199c02: 飯來先奉親厚。所食之餘爾乃給我。
T0606_.15.0199c03: 婢奉教輒如其言。使人還歸具啓長者。長者
T0606_.15.0199c04: 聞之心懷恚怒。明日詣獄謂其子言。卿生豪
T0606_.15.0199c05: 族。反與逆賊惡人從事。而與親厚都不覺知。
T0606_.15.0199c06: 此横牽汝閉在牢獄。其子報言。父所言是。不
T0606_.15.0199c07: 敬此人以爲親厚也。具知是賊耳。我欲小
T0606_.15.0199c08: 逼不相從。身重腹脹眼反耳聾。頭痛背裂脅
T0606_.15.0199c09: 肋欲拔。胸懷氣滿喘息欲斷。心意煩亂迷不
T0606_.15.0199c10: 自覺。諸節欲解骨體疼痛。命欲窮絶。惡對在
T0606_.15.0199c11: 上。汗出短氣。而賊語我。卿能隨吾。如病從
T0606_.15.0199c12: 醫。爾乃可耳。先以飯我。然後自食。吾當相
T0606_.15.0199c13: 從。用貪身命故爲親厚也。如長者子具知此
T0606_.15.0199c14: 賊爲怨家也。用窮逼故於外示現若如親厚。
T0606_.15.0199c15: 而内踈薄。知四大寄非常之物。四事増減輒
T0606_.15.0199c16: 無安隱。如蛇虺毒。如幻野馬。水月山響。解
T0606_.15.0199c17: 身如是。其行道者亦復解此。曉知五陰皆爲
T0606_.15.0199c18: 怨賊。趣以衣食將養其體令不危害。夙夜專
T0606_.15.0199c19: 精如救頭然。非以懈廢得成道徳。至於無
T0606_.15.0199c20: 爲。度于三界始終之患
T0606_.15.0199c21:   *修行道地經伏勝諸根品第十二
T0606_.15.0199c22: 其修行者婬怒癡薄。設不習塵無所嬈害。未
T0606_.15.0199c23: 成道徳非見聖諦自謂獲矣。如是行者自誡心
T0606_.15.0199c24: 意。放之在於色聲香味細滑之念。著於五陰
T0606_.15.0199c25: 所作未辦。設心不隨五陰蓋者則知得道。若
T0606_.15.0199c26: 其心亂隨諸情欲。即還恐懅當更精進。如牧
T0606_.15.0199c27: 牛者牧牛于澤。其牛犇突踐他禾穀。牧牛
T0606_.15.0199c28: 恐怖其主覺之。牽將歸家以杖捶治。明日
T0606_.15.0199c29: 復出還在牧上。陽如不視知復犯他禾稼
T0606_.15.0200a01: 不也時牛心念。牧者不見復食他苗。其主見
T0606_.15.0200a02: 之便復撾榜。牛後恐畏不敢復犯。行者如是
T0606_.15.0200a03: 自誡五根。不隨情欲則知道成也。若從六衰
T0606_.15.0200a04: 即還自制。觀三塗之苦生死之難。晝夜精勤
T0606_.15.0200a05: 勝前萬倍。所未獲者當令成就。已得成就令
T0606_.15.0200a06: 不放逸
T0606_.15.0200a07:   *修行道地經忍辱品第十三
T0606_.15.0200a08: 設使有人撾罵行者。爾時修道當作是觀。所
T0606_.15.0200a09: 可詈詈但有音聲。諦惟計之皆爲空無。適起
T0606_.15.0200a10: 即滅。譬如文字其名各異。一一計字無有罵
T0606_.15.0200a11: 聲。譬如一盲目無所見。正使百盲亦無所
T0606_.15.0200a12: 覩。罵亦如此一字不成。正百千字亦悉空
T0606_.15.0200a13: 無。設使父母家室親里。共稱譽我亦復皆空。
T0606_.15.0200a14: 當作是觀。譬如夷狄異音之人。雖來罵我譬
T0606_.15.0200a15: 如風響。是聲皆空
T0606_.15.0200a16:   *修行道地經棄加惡品第十四
T0606_.15.0200a17: 假使行者坐於寂定。人來撾捶。刀杖瓦石以
T0606_.15.0200a18: 加其身。當作是觀。名色皆空。所捶可捶。悉無
T0606_.15.0200a19: 所有。本從何生。誰爲瞋者。向何人怒。我宿不
T0606_.15.0200a20: 善得致此患。設無名色無縁遭厄。我若欲瞋
T0606_.15.0200a21: 報其人者。衆怨甚多不可悉報。譬如毒蛇及
T0606_.15.0200a22: 與百足。蚤蝨蚊虻蚑蜂之屬。是輩嬈人無以
T0606_.15.0200a23: 加報。假使能除外諸憂患。安能辟除其内體
T0606_.15.0200a24: 中。四百四病八十種蟲。以是之故當伏内心。
T0606_.15.0200a25: 滅諸垢穢寂定其志。故謂修行
T0606_.15.0200a26:   *修行道地經天眼見終始品第十五
T0606_.15.0200a27: 其修行者假使睡眠。當念無常不久趣死。想
T0606_.15.0200a28: 於衆苦生死之惱。澡手盥面瞻視四方。夜觀
T0606_.15.0200a29: 星宿以自御心。棄捐懈怠不思臥寐。若睡不
T0606_.15.0200b01: 止當起經行。假令不定當移其坐。想欲見明。
T0606_.15.0200b02: 雖心中冥。思惟三光。令内外明。於是頌曰
T0606_.15.0200b03:     當念生死苦 觀罪覩四方
T0606_.15.0200b04:     省視外光影 内心求照明
T0606_.15.0200b05:     滅壞睡眠冥 若日消除闇
T0606_.15.0200b06:     如是雖閉目 所見踰開者
T0606_.15.0200b07: 其修行者。常思見明。晝夜無異。分別大小
T0606_.15.0200b08: 非所趣。遠行普學無所不博。思惟如是
T0606_.15.0200b09: 則得道眼所見平等。無有彌延及淨居天。於
T0606_.15.0200b10: 是頌曰
T0606_.15.0200b11:     雖爲眠目常如開 禪定所見踰天眼
T0606_.15.0200b12:     普視世間衆生類 徹達天上無不見
T0606_.15.0200b13: 其修行者已成道眼。悉見諸方三惡之處。譬
T0606_.15.0200b14: 霖雨一旦晴除。有明眼人住於山頂。觀
T0606_.15.0200b15: 視城郭郡國縣邑聚落人民。樹木花實流水
T0606_.15.0200b16: 源泉。師子虎狼象馬羊鹿。及諸野獸。行來
T0606_.15.0200b17: 進止皆悉見之。於是頌曰
T0606_.15.0200b18:     譬如明鏡及虚空 *霖雨已除日晴明
T0606_.15.0200b19:     有淨眼人住高山 從上視下無不見
T0606_.15.0200b20:     又觀城郭及國邑 其修行者亦如是
T0606_.15.0200b21:     覩見世間及禽獸 地獄餓鬼衆生
T0606_.15.0200b22: 修行如是覩三千界。見人生死善惡所趣。是
T0606_.15.0200b23: 之名曰所達神通。於是頌曰
T0606_.15.0200b24:     雖有甘露無上味 見三千世徳踰彼
T0606_.15.0200b25:     其修行道隨佛教 疾得神通無罣礙
T0606_.15.0200b26:     佛皆普見一切淨 愍傷衆人故説此
T0606_.15.0200b27:     決終始根令速度 以無極義而分別
T0606_.15.0200b28: *修行道地經天耳品第十六
T0606_.15.0200b29:     識慧爲轂寂應縁 無所罣礙順正道
T0606_.15.0200c01:     其有轉此道法輪 稽首轉輪大聖族
T0606_.15.0200c02:     察省若干之伎樂 設有悲哀心正等
T0606_.15.0200c03:     聞諸天人地獄聲 叉手稽首尊淨性
T0606_.15.0200c04: 其修行者適成天耳。便得徹聽亦無煩憒。譬
T0606_.15.0200c05: 如有人掘地求藏。本規索一并得餘藏。行者
T0606_.15.0200c06: 如是本求天耳徹聽隨從。悉聞天上世間之
T0606_.15.0200c07: 聲。於是頌曰
T0606_.15.0200c08:     計彼修行者 興法以善權
T0606_.15.0200c09:     精勤得天眼 覩天上世間
T0606_.15.0200c10:     徹聽自然生 所聞亦無限
T0606_.15.0200c11:     如人地求藏 自然得餘寳
T0606_.15.0200c12: 譬如夜半衆人眠寐。一人獨覺上七重樓。於
T0606_.15.0200c13: 寂靜時聽省諸音。妓樂歌舞啼泣悲哀撾鼓
T0606_.15.0200c14: 之聲。修道所見亦復如是。心本寂靜遙聽地
T0606_.15.0200c15: 獄啼㘁酸苦。見聞餓鬼及與畜生。天上世間
T0606_.15.0200c16: 妓樂之音。是爲天耳神通之證。於是頌曰
T0606_.15.0200c17:     如夜衆庶皆眠寐 一人起上七重樓
T0606_.15.0200c18:     靜心而聽一切人 妓樂歌舞之音聲
T0606_.15.0200c19:     其修道者亦如是 天耳徹聞諸音聲
T0606_.15.0200c20:     其在三界諸形色 悉曉了知其語言
T0606_.15.0200c21:     從無央數大經義 我得其餘服甘露
T0606_.15.0200c22:     譬如人病服良藥 今演世尊天眼教
T0606_.15.0200c23: *修行道地經念往世品第十七
T0606_.15.0200c24:     智慧爲牙善根元 經法成華徳爲
T0606_.15.0200c25:     解脱示現立不動 今吾歸命佛大樹
T0606_.15.0200c26:     從億百生殖善根 昔無限世寂梵行
T0606_.15.0200c27:     識百千億本宿命 佛覺意強歸心定
T0606_.15.0200c28: 假使修行心自念言。吾從何來致得人身。以
T0606_.15.0200c29: 天眼視明心徹覩。本生爲人若在非人。譬如
T0606_.15.0201a01: 有人從一縣邑復至一縣。識前往反坐起之
T0606_.15.0201a02: 處也。修行如是。自念本生所歴受身。名姓好
T0606_.15.0201a03: 惡壽命長短。飮食被服皆悉識之。彼沒生此
T0606_.15.0201a04: 此終生彼。如是之比知無央數。所更生死。是
T0606_.15.0201a05: 號曰識本宿命神通。於是頌曰
T0606_.15.0201a06:     以天眼覩曰修行 知無數劫所歴生
T0606_.15.0201a07:     皆見過去可受身 譬如乘船自照面
T0606_.15.0201a08:     佛所生處悉識念 吾觀諸經而鈔取
T0606_.15.0201a09:     是爲號曰昔所更 以慧之心採至要
T0606_.15.0201a10: *修行道地經知人心念品第十八
T0606_.15.0201a11:     不可計哀宣 知衆所趣念
T0606_.15.0201a12:     自覩心所思 是非定放逸
T0606_.15.0201a13:     志所懷至意 解了無量智
T0606_.15.0201a14:     而除諸瑕穢 願歸尊最勝
T0606_.15.0201a15: 其修行者以天眼。視人及非人是非善惡端
T0606_.15.0201a16: *政醜陋。徹覩心行所明窈冥。喜瞋恚者其心
T0606_.15.0201a17: 如斯。志和悦者當所趣矣。於是頌曰
T0606_.15.0201a18:     天眼之徹視 見諸人非人
T0606_.15.0201a19:     *覩察衆顏色 亦覩心所念
T0606_.15.0201a20:     知其意本元 何縁獲此行
T0606_.15.0201a21:     其修道悉省 懷瞋及和悦
T0606_.15.0201a22: 譬如有人坐於江邊。見水中物魚鼈黿鼉。及
T0606_.15.0201a23: 無央數異類之蟲。修行如是。覩衆生心。所念
T0606_.15.0201a24: 善惡了了無疑。是名神通知他人心所念善
T0606_.15.0201a25: 惡。於是頌曰
T0606_.15.0201a26:     覺眼明了心清淨 因修道行而獲斯
T0606_.15.0201a27:     知他心念所思想 猶如見樹根枝葉
T0606_.15.0201a28: 譬如賈客欲得水精之珠。便入江海則得此
T0606_.15.0201a29: 寶。并獲眞珠金剛珊瑚硨磲馬瑙。修行如是。
T0606_.15.0201b01: 棄于睡眠專心在明。則得天眼并獲天耳神
T0606_.15.0201b02: 足。自知己所從來見他人本。是故修行當習
T0606_.15.0201b03: 覺明。於是頌曰
T0606_.15.0201b04:     如以一事入江海 而獲無數大珍寶
T0606_.15.0201b05:     修行如是除睡眠 天眼聽飛識本末
T0606_.15.0201b06:     修行若斯志寂定 今吾所宣如佛教
T0606_.15.0201b07:     見無量色踰天眼 覩衆生心念是非
T0606_.15.0201b08:     其忍辱力踰於地 柔軟安和過於水
T0606_.15.0201b09:     秉志堅固如須彌 越於人民超虚空
T0606_.15.0201b10:     深慧過於江 如海無瞋恨
T0606_.15.0201b11:     其徳莫能及 願稽首最勝
T0606_.15.0201b12:     其心而懷道 諸天所嗟歎
T0606_.15.0201b13:     執心而一定 非以爲歡喜
T0606_.15.0201b14:     彼調柔等意 非以所増減
T0606_.15.0201b15:     明徳無輕戲 吾願稽首禮
T0606_.15.0201b16: 假使修行心有輕戲。便當思惟愁慼之法。會
T0606_.15.0201b17: 當歸死未得度脱。無常之法非歡喜時。所有
T0606_.15.0201b18: 恩愛會當別離。於是頌曰
T0606_.15.0201b19:     無數諸川流 滿若耶氾水
T0606_.15.0201b20:     未度死河法 耗亂反歡喜
T0606_.15.0201b21:     無量之恩愛 不久當別離
T0606_.15.0201b22:     非常之惡對 各追隨罪福
T0606_.15.0201b23: 其修行者心自念言。吾儻命終不成道徳。亦
T0606_.15.0201b24: 未向道或恐犯逆。不隨法教入于三塗。不得
T0606_.15.0201b25: 免濟無底之患。墮衆邪見得無迷惑復更
T0606_.15.0201b26: 胞胎。將無積骨若如太山。或恐斷頭血如江
T0606_.15.0201b27: 海。或値涕泣涙如五河。與父母別。妻子無
T0606_.15.0201b28: 常。兄弟死亡。憂惱無量。於是頌曰
T0606_.15.0201b29:     尚未得成道 不斷恐死原
T0606_.15.0201c01:     當更百千難 當復入胞胎
T0606_.15.0201c02:     未除憂慼根 遇衆無量惱
T0606_.15.0201c03:     不得歸聖道 三塗自然開
T0606_.15.0201c04: 修行自念宿夜恐懼。儻墮禽獸非法之處。常
T0606_.15.0201c05: 懷害心轉相奪命。無有羞恥從冥入冥。已墮
T0606_.15.0201c06: 此患難復人身。一錢投海求之可得。已失人
T0606_.15.0201c07: 身難得於此。於是頌曰
T0606_.15.0201c08:     貪婬所蓋怒癡冥 欲杖所驅無羞慚
T0606_.15.0201c09:     以入畜生之雲霧 而墮此苦復人難
T0606_.15.0201c10: 行者自念。我身將無墮於餓鬼。曾聞其人執
T0606_.15.0201c11: 持瓦器。盛以涕唾膿血及人穢吐。以爲飮食
T0606_.15.0201c12: 行乞匃。於是頌曰
T0606_.15.0201c13:     以不淨之器 瓦杅而不完
T0606_.15.0201c14:     盛膿血涕唾 服之如飮水
T0606_.15.0201c15:     貪餮常鬪諍 &T021032;罪之所致
T0606_.15.0201c16:     作行如是者 則墮餓鬼道
T0606_.15.0201c17: 修行道地經地獄品第十九
T0606_.15.0201c18: 修行自念。我身將無墮於地獄。曾聞罪人適
T0606_.15.0201c19: 共相見。則懷瞋恚欲還相害。手爪鋒利若如
T0606_.15.0201c20: 刀刃。自然兵杖矛戟弓箭瓦石也。當相向時
T0606_.15.0201c21: 刀戟之聲若如破銅。兵仗碎壞刀矛交錯。若
T0606_.15.0201c22: 如羅網。罪人見此心懷愁憂。於是頌曰
T0606_.15.0201c23:     是輩諸罪人 在地獄相害
T0606_.15.0201c24:     意欲得兵仗 應心皆獲之
T0606_.15.0201c25:     刀刃持相害 如水羅網動
T0606_.15.0201c26:     猶夏日中熱 刀刃炎如是
T0606_.15.0201c27: 或有恐怖不自覺知。又有稱怨而懷毒恚。欲
T0606_.15.0201c28: 相害命以此爲樂。遂興諍鬪轉相推撲還相
T0606_.15.0201c29: 傷害。節節解之頭頸異處。或刺其身血流如
T0606_.15.0202a01: 泉。刀刃在體痛豈可言。刀瘡之處火從中
T0606_.15.0202a02: 出。或身摧碎譬如亂風吹落樹葉。有臥在地
T0606_.15.0202a03: 身碎如蔑。須臾之間身復如故。於是頌曰
T0606_.15.0202a04:     挽髮相扠蹋 展轉相牽曳
T0606_.15.0202a05:     罪人會共鬪 苦惱無央數
T0606_.15.0202a06:     恐怖更相加 當爾時大戰
T0606_.15.0202a07:     譬若拔叢樹 相推壓如是
T0606_.15.0202a08: 爾時罪人須臾平復。涼風四來吹令如故也。
T0606_.15.0202a09: 守獄之鬼水灑人上。已活且起過惡未盡。故
T0606_.15.0202a10: 使不死聞獄鬼聲即起如故。於是頌曰
T0606_.15.0202a11:     以水灑其身 涼風來吹之
T0606_.15.0202a12:     爾時獄罪人 又聞守鬼言
T0606_.15.0202a13:     罪人身壞碎 即活而有想
T0606_.15.0202a14:     塵勞罪未盡 當復受考治
T0606_.15.0202a15: 爾時罪人住轉復相見即懷瞋恚。口脣戰慄
T0606_.15.0202a16: 眼赤如血。腸胃脱落戰鬪如故。結怨以來其
T0606_.15.0202a17: 日固久。身體傷壞。墮地流血。譬如濁泉。身體
T0606_.15.0202a18: 平復。復從地起。相害如故。於是頌曰
T0606_.15.0202a19:     墮於地獄中 勤苦不可言
T0606_.15.0202a20:     相害懷大恐 宿罪之所致
T0606_.15.0202a21:     數數而見害 還復活如故
T0606_.15.0202a22:     惡意反相向 種罪無休息
T0606_.15.0202a23:     於此世間人 喜造爲殺害
T0606_.15.0202a24:     在於想地獄 受罪如本行
T0606_.15.0202a25:     是故同行人 久長處罪獄
T0606_.15.0202a26:     相奪命無數 死復生如故
T0606_.15.0202a27:     住世犯罪者 墮於想地獄
T0606_.15.0202a28:     譬如芭蕉樹 適壞旋復生
T0606_.15.0202a29: 罪人若墮黒繩地獄。彼時獄鬼取諸罪人。排
T0606_.15.0202b01: 著熱鐵之地。又持鐵繩及執鐵鋸。火自然出
T0606_.15.0202b02: 拼直其體。以鋸解之從頭至足令百千段。譬
T0606_.15.0202b03: 如木工解諸板材。於是頌曰
T0606_.15.0202b04:     守獄之鬼受王教 鐵繩拼身以鋸解
T0606_.15.0202b05:     其鋸火然上下徹 撲人著地段段解
T0606_.15.0202b06: 守鬼又以斧斫其身斤鑿并行。譬如木工
T0606_.15.0202b07: 治材木。或令四方而有八角。治罪人身亦復
T0606_.15.0202b08: 如是。於是頌曰
T0606_.15.0202b09:     守鬼罪人惡行會 斧鑿斤鋸及與繩
T0606_.15.0202b10:     劈解罪囚如木工 譬如有人新起屋
T0606_.15.0202b11: 時獄守鬼。火燒鐵繩互&T019657;其身。截肌破體徹
T0606_.15.0202b12: 骨至髓。脇脊髀脛頭頸手脚各令異處。於
T0606_.15.0202b13: 是頌曰
T0606_.15.0202b14:     考治百種痛 在於黒繩獄
T0606_.15.0202b15:     皮剥以斧解 見斫如起舍
T0606_.15.0202b16:     各支解其身 血出如流泉
T0606_.15.0202b17:     骨肉別異處 酷痛叵具言
T0606_.15.0202b18:     閻王之守鬼 破其身如
T0606_.15.0202b19:     彼過罪未盡 膿血流若斯
T0606_.15.0202b20: 其有墮在合會地獄。罪垢所致令罪人坐鐵
T0606_.15.0202b21: 釘其膝。次復釘之盡遍其體。身碎破壞
T0606_.15.0202b22: 骨肉皆然。諸節解脱各在異處。其命欲斷困
T0606_.15.0202b23: 不可言。自然有風吹拔諸釘平復如故。更復
T0606_.15.0202b24: 以釘而釘其身。如是苦惱不可計數百千萬
T0606_.15.0202b25: 歳。於是頌曰
T0606_.15.0202b26:     以無央數百千釘 從空中下如雲雨
T0606_.15.0202b27:     碎其人身若磨麺 本罪所致遭斯厄
T0606_.15.0202b28: 次雨鐵椎及復鐵杵。黒象大山鎭其身上。如
T0606_.15.0202b29: 擣甘蔗若窄蒲萄。髓腦肪膏血肉不淨皆自
T0606_.15.0202b30: 流出。於是頌曰
T0606_.15.0202c01:     黒象鐵杵大石山 笮以鐵&MT01796; 其身
T0606_.15.0202c02:     見地獄鬼皆懷懅 破碎其身如甘蔗
T0606_.15.0202c03: 以鐵*&MT01796;輪而笮其身如壓麻油。置著臼中
T0606_.15.0202c04: 以杵擣之。於是頌曰
T0606_.15.0202c05:     獄吏無慈仁 以鐵&MT01796;杵臼
T0606_.15.0202c06:     困苦於罪人 如笮麻油人
T0606_.15.0202c07: 爾時罪人遙覩太山。見之怖走入廣谷中。欲
T0606_.15.0202c08: 望自濟而不得脱。適入其谷轉相謂言。此山
T0606_.15.0202c09: 多樹當止於斯。時各怖散在諸樹間。山自
T0606_.15.0202c10: 然合破碎其身。於是頌曰
T0606_.15.0202c11:     以積衆罪殃 己之本所造
T0606_.15.0202c12:     彼時諸罪人 悉入於山谷
T0606_.15.0202c13:     適入山谷已 彼山自然合
T0606_.15.0202c14:     碎罪人身時 其聲甚悲痛
T0606_.15.0202c15:     害牛羊猪鹿飛鳥 既無加哀奪人命
T0606_.15.0202c16:     在合會獄痛無數 危他人身獲此惱
T0606_.15.0202c17: 又遙見火燒。罪人謂言。此地平博草木青青。
T0606_.15.0202c18: 譬如琉璃。當往詣彼。爾乃安隱。即行逆火坐
T0606_.15.0202c19: 樹木間。四面火起圍繞其身。燒之毒痛㘁哭
T0606_.15.0202c20: 悲哀。東西南北走欲避此火。輒與相逢不能
T0606_.15.0202c21: 自救。於是頌曰
T0606_.15.0202c22:     爪髮自然長 色變燒炙痛
T0606_.15.0202c23:     風吹體舌乾 見獄吏怖懅
T0606_.15.0202c24:     無數衆罪人 爲焔之所燒
T0606_.15.0202c25:     煙熏火燔之 如蛾入燈中
T0606_.15.0202c26: 又復遙見鐵葉叢樹。轉相謂言。彼樹甚好。青
T0606_.15.0202c27: 草流泉共行詣彼。無數百千諸犯罪人。悉入
T0606_.15.0202c28: 樹間或坐樹下。或有住立或睡臥寐。熱風
T0606_.15.0202c29: 四起吹樹動搖。劍葉落墮在其身上。剥皮截
T0606_.15.0203a01: 肉破骨至髓傷脇胸背截項破頭。於是頌曰
T0606_.15.0203a02:     多所依信害衆生 墮于地獄謂有活
T0606_.15.0203a03:     熱風四起落鐵葉 譬入于鬪傷如是
T0606_.15.0203a04: 爾時鐵樹間。便有自然烏鵲鵰鷲。其口如鐵。
T0606_.15.0203a05: 以肉血爲食住人頭上。取眼而食破頭噉腦。
T0606_.15.0203a06: 於是頌曰
T0606_.15.0203a07:     彼人前世時 依信而害生
T0606_.15.0203a08:     以鐵落身上 解解而斷截
T0606_.15.0203a09:     烏鵰甚可畏 四面來撃人
T0606_.15.0203a10:     住頭而脱目 發腦而食之
T0606_.15.0203a11: 於是鐵葉大地獄中。便自然生衆狗。正黒或
T0606_.15.0203a12: 有白者。走來喚吼欲撃罪人。罪人悲哭避之
T0606_.15.0203a13: 而藏。或有四散或怖不動。狗走及之便捉罪
T0606_.15.0203a14: 人。斷頭飮血次噉肉髓。於是頌曰
T0606_.15.0203a15:     張口齒正白 吼鳴聲可畏
T0606_.15.0203a16:     吐舌而舐脣 強逼傷害人
T0606_.15.0203a17:     以刀傷其身 鳥獸所食噉
T0606_.15.0203a18:     苦毒見惱害 坐依信殺生
T0606_.15.0203a19: 爾時罪人爲狗所噉。烏鳥所害恐怖忙走。更
T0606_.15.0203a20: 見大道分有八路皆是利刀。意中自謂生草
T0606_.15.0203a21: 青青。有若干樹當往詣彼。行利刀上截其足
T0606_.15.0203a22: 趺血出流離。於是頌曰
T0606_.15.0203a23:     其人受經律 破壞於法橋
T0606_.15.0203a24:     見有順戒者 而強教犯
T0606_.15.0203a25:     逐之入長路 刀刃截其足
T0606_.15.0203a26:     足下皆傷壞 窮極不自在
T0606_.15.0203a27: 爾時遙見諸刺棘樹。高四十里刺長尺六。其
T0606_.15.0203a28: 比緻自然火出。罪人心念。彼是好樹種種
T0606_.15.0203a29: 花實。皆共往詣到鐵樹間。於是頌曰
T0606_.15.0203b01:     遙見鐵樹葉 枝柯甚高遠
T0606_.15.0203b02:     利刺生皆鋸 或上或向下
T0606_.15.0203b03:     其罪人及見 謂爲是果樹
T0606_.15.0203b04:     宿命罪所致 殃垢之所犯
T0606_.15.0203b05: 爾時有羅刹。顏貌可畏爪髮悉長。衣被可惡
T0606_.15.0203b06: 頭上火出。捉持兵仗來撾罪人。勅使上樹
T0606_.15.0203b07: 罪人恐懼。涙出交横悉皆受教。其刺下向皆
T0606_.15.0203b08: 彼身。傷其躯體血出流離。於是頌曰
T0606_.15.0203b09:     體大色如炭 麁穬惡目張
T0606_.15.0203b10:     獄王使持杖 皆撾撃此人
T0606_.15.0203b11:     前世積罪殃 愚喜犯他妻
T0606_.15.0203b12:     自言我宿過 血流刺傷身
T0606_.15.0203b13: 爾時罪人爲守鬼所射。箭至如雨啼泣悲哀。
T0606_.15.0203b14: 呼使來下刺便上向。貫躯如炙復喚使上。
T0606_.15.0203b15: 罪人叉手皆共求哀。歸命惡鬼願見原赦。於
T0606_.15.0203b16: 是頌曰
T0606_.15.0203b17:     從刺樹上來下已 獄王守鬼逆刺害
T0606_.15.0203b18:     爲箭所射而叉手 求哀可愍欲免罪
T0606_.15.0203b19: 時獄守鬼聞見求哀。益以瞋怒復重撾刺。更
T0606_.15.0203b20: 遣使上體悉傷壞啼*㘁還上。於是頌曰
T0606_.15.0203b21:     獄王守鬼而撾刺 求哀欲脱鬼益怒
T0606_.15.0203b22:     時諸刺貫身悉傷 勅使還上復如故
T0606_.15.0203b23: 彼鐵樹邊有二大釜猶若大山。守鬼即取犯
T0606_.15.0203b24: 罪之人。著鐵釜中湯沸或上或下。譬如人間
T0606_.15.0203b25: 大釜之中。煮于小豆而沸上下。又於&T055114;
T0606_.15.0203b26: 若千萬億年考治毒痛。於是頌曰
T0606_.15.0203b27:     設得爲國長 横制於萬民
T0606_.15.0203b28:     以至地獄界 考治百億年
T0606_.15.0203b29:     墮于&T055114;湯中 在釜而見煮
T0606_.15.0203c01:     以火燒煮之 譬若如煮豆
T0606_.15.0203c02: 從鐵釜脱遙見流河。轉相謂言。彼河洋洋。而
T0606_.15.0203c03: 有威神。水波興降。衆花順流兩邊生樹。其
T0606_.15.0203c04: 葉青青蔭彼河水。底皆流沙其水清涼。往詣
T0606_.15.0203c05: 飮水洗浴解疲。兩邊生棘罪人不察。入彼河
T0606_.15.0203c06: 水悉是沸灰。於是頌曰
T0606_.15.0203c07:     其人前世害水蟲 血肉皆落遺骨腦
T0606_.15.0203c08:     本謂涼水反沸灰 甚深而熱沸踊躍
T0606_.15.0203c09: 罪人墮在沸灰地獄。髮毛爪齒骨肉各流異
T0606_.15.0203c10: 處。骸體筋纒隨流上下。適欲求出。守鬼鉤取
T0606_.15.0203c11: 臥著熱地。風起吹之體復如故。獄鬼問曰。卿
T0606_.15.0203c12: 所從來欲何所湊。罪人答曰。不審去來。計從
T0606_.15.0203c13: 若干百千億歳飢不獲食。以飢渇故。守鬼取
T0606_.15.0203c14: 鉤。鉤開其口。以燒鐵團。又以洋銅注其口
T0606_.15.0203c15: 中。燒罪人咽。腹内五藏悉爛。腸胃便下過
T0606_.15.0203c16: 去。毒痛甚不可言。過惡未盡故不死也。去河
T0606_.15.0203c17: 不遠有二地獄。一名曰呌喚。二名大呌喚。
T0606_.15.0203c18: 以鐵爲城。樓櫓百尺埤堄嚴牢。悉以鐵網覆
T0606_.15.0203c19: 蓋其上。罪人相謂。此城大好。共往觀之。適
T0606_.15.0203c20: 入中已。心自念言。已脱恐難無復衆惱。歡
T0606_.15.0203c21: &T050548;皆稱萬歳。或面拍地或仰面臥。或睡
T0606_.15.0203c22: 擗破傷面者。四垣從外自然有火。燒諸樓
T0606_.15.0203c23: 櫓埤堄。衆網及門悉然。城内皆火。燒罪人身。
T0606_.15.0203c24: 展轉相見。譬如然炬。猶若掣電。亦如散火。焚
T0606_.15.0203c25: 體毒痛。譬如火箭射象。呌喚苦痛叵言。積
T0606_.15.0203c26: 百年已東門乃開。時無央數百千罪人。悉走
T0606_.15.0203c27: 趣門適至便閉。相排墮地如大樹崩。轉相
T0606_.15.0203c28: 鎭壓若如積薪。過惡未盡故令不死。於是頌
T0606_.15.0203c29:
T0606_.15.0204a01:     至恐怖懅呌喚獄 求救護故而到彼
T0606_.15.0204a02:     如大積薪以火燒 罪人如是相積燒
T0606_.15.0204a03:     若斯燒毒痛 呌喚走四散
T0606_.15.0204a04:     常畏於獄鬼 恐怖而懷懅
T0606_.15.0204a05:     若受於所寄 抵突不肯還
T0606_.15.0204a06:     閉在呌喚獄 惡罪受毒痛
T0606_.15.0204a07:     受無央數之苦酷 爲火所燒甚困厄
T0606_.15.0204a08:     遭無量惱不可言 罪人呌喚大呌呼
T0606_.15.0204a09: 爾時罪人脱出呌喚獄。次入阿鼻摩訶地獄。
T0606_.15.0204a10: 守鬼尋即録諸罪人五毒治之。挓其身體如
T0606_.15.0204a11: 張牛皮。以大鐵釘釘其手足及釘人心。拔出
T0606_.15.0204a12: 其舌百釘釘之。又剥其皮從足至頭。於是頌
T0606_.15.0204a13:
T0606_.15.0204a14:     挓身如牛皮 鐵釘而釘之
T0606_.15.0204a15:     兩舌之所致 鐵釘壞其舌
T0606_.15.0204a16:     剥身皮曳地 若如師子尾
T0606_.15.0204a17:     如是計數之 受苦不可量
T0606_.15.0204a18: 於是守鬼録取罪人駕以鐵車。守鬼御車以
T0606_.15.0204a19: 勒勒口。左手執御右手持杖。撾之令走東西
T0606_.15.0204a20: 南北罪人挽車疲極吐舌。被杖傷身破壞躯
T0606_.15.0204a21: 體。而皆吐血躃地傷胸。於是頌曰
T0606_.15.0204a22:     罪人駕之以鐵車 獄鬼驅之令犇走
T0606_.15.0204a23:     撾搒其身而吐血 如馬戰鬪被矛
T0606_.15.0204a24:     若無有信輕善人 自犯罪惡謂應法
T0606_.15.0204a25:     凶罪引之入阿鼻 受無央數諸苦毒
T0606_.15.0204a26: 阿鼻地獄自然炭火至罪人膝。其火廣大無
T0606_.15.0204a27: 有里數。爾時罪人發於邪念。反從曲道謂是
T0606_.15.0204a28: 好地。即入火中燒其皮肉及筋血脈。適還擧
T0606_.15.0204a29: 足平復如故。於是頌曰
T0606_.15.0204b01:     時炭火然至于膝 既自廣長復風吹
T0606_.15.0204b02:     罪人行上然爛皮 捨正入邪罪如斯
T0606_.15.0204b03: 得離此獄。去之不遠有沸屎獄。廣長無數其
T0606_.15.0204b04: 底甚深。罪人見之謂是浴池。轉相語言彼有
T0606_.15.0204b05: 浴池。中有青蓮五色之華。當共往洗飮水解
T0606_.15.0204b06: 渇。悉皆入中沈沒至底。中有諸蟲其口如
T0606_.15.0204b07: 鍼以肉爲食。鑽罪人身壞破肌膚。從足鑽之
T0606_.15.0204b08: 乃出頭上。眼耳鼻口皆有蟲出。本罪未竟故
T0606_.15.0204b09: 令不死。於是頌曰
T0606_.15.0204b10:     罪果所致受毒痛 爾時罪人阿鼻獄
T0606_.15.0204b11:     苦痛噭喚而懊惱 挓其身體鐵釘之
T0606_.15.0204b12:     沸屎臭不淨 廣長無數
T0606_.15.0204b13:     惡露皆在彼 其底而甚深
T0606_.15.0204b14:     犯罪無一善 墮此閻王獄
T0606_.15.0204b15:     斯諸罪人輩 鍼&MT01403;蟲噉之
T0606_.15.0204b16:     在炭火獄及阿鼻 并一切瑕沸屎中
T0606_.15.0204b17:     墮於流河罪所興 宿殃所致故不死
T0606_.15.0204b18: 於是有二獄名燒炙烳煮。彼時守鬼取諸罪
T0606_.15.0204b19: 人段段解之。持著𨫼上以火熬之。反覆鐵
T0606_.15.0204b20: 以火炙之。於是頌曰
T0606_.15.0204b21:     已到于大苦 在燒炙烳煮
T0606_.15.0204b22:     罪中殃差者 則識本行
T0606_.15.0204b23:     以刀段段解 破壞令無數
T0606_.15.0204b24:     用*鏟燒炙之 著𨫼上熬之
T0606_.15.0204b25:     在燒炙烳煮 可惡爲瑕惱
T0606_.15.0204b26:     無數人見酷 如厨作肉羹
T0606_.15.0204b27:     設害於賢者 投之大火中
T0606_.15.0204b28:     其犯戒壞法 洪象見蹈踐
T0606_.15.0204b29:     作人性剛弊 常喜害衆生
T0606_.15.0204c01:     所食無所擇 生城守獄鬼
T0606_.15.0204c02: 修行道者心自念言。吾身將無以此之比。墮
T0606_.15.0204c03: 八罪獄及十六部。又吾前世無數生來更斯
T0606_.15.0204c04: 惡道。假令不能究竟聖道。當復入中。譬如有
T0606_.15.0204c05: 人犯於逆惡。王勅邊臣明旦早時矛刺百*瘡。
T0606_.15.0204c06: 日中刺百向冥刺百。彼人一日被三百*瘡。其
T0606_.15.0204c07: 身皆壞無一完處。體痛苦惱甚不可言。雖有
T0606_.15.0204c08: 此痛。比地獄惱。百千萬億無數之倍。不可相
T0606_.15.0204c09: 喩。地獄之痛甚苦如是也。於是頌曰
T0606_.15.0204c10:     自犯衆惡牽致斯 毒痛見考而可憎
T0606_.15.0204c11:     覩此苦惱當諦思 常勤精進速成道
T0606_.15.0204c12: 其修行者立是學地。當除歡喜堅固其心。若
T0606_.15.0204c13: 志輕擧當自制止。譬如御者將御馳車。於是
T0606_.15.0204c14: 頌曰
T0606_.15.0204c15:     喩若燒炭火 未曾有休息
T0606_.15.0204c16:     常遭此苦痛 晝夜酷無量
T0606_.15.0204c17:     以利諸矛戟 見刺百倍痛
T0606_.15.0204c18:     計此衆惱害 不比獄毛痛
T0606_.15.0204c19: 其修行者心自念言。吾身今者未脱此患不
T0606_.15.0204c20: 當歡欣。如是自制不復輕戲。若斯立者。則
T0606_.15.0204c21: 能專行入于善法。行者爾乃戰慄驚恐。夙夜
T0606_.15.0204c22: 不違其法。於是頌曰
T0606_.15.0204c23:     覩衰耗若斯 如樹果自傷
T0606_.15.0204c24:     且觀罪塵勞 積之如太山
T0606_.15.0204c25:     見是穢濁苦 人犯墮惡道
T0606_.15.0204c26:     專精在修行 棄歡及調戲
T0606_.15.0204c27:     觀於惡道窈冥苦 而佛經法照如日
T0606_.15.0204c28:     以厭衆患順講此 依鈔經卷除輕慢
T0606_.15.0204c29: 修行道地經卷第三
T0606_.15.0205a01:
T0606_.15.0205a02:
T0606_.15.0205a03: 修行道地經卷第四
T0606_.15.0205a04:  西晋三藏竺法護譯 
T0606_.15.0205a05:    ◎勸悦品第二十
T0606_.15.0205a06:     承慧得度衆 道成清爲流
T0606_.15.0205a07:     其智常飮此 服以法甘露
T0606_.15.0205a08:     厥水而無盡 猶穿漏不斷
T0606_.15.0205a09:     願歸智慧種 道徳已具足
T0606_.15.0205a10:     其以羸弱者 承學意自達
T0606_.15.0205a11:     造度定意使 立志法禪思
T0606_.15.0205a12:     其佛天中天 行權善方便
T0606_.15.0205a13:     現無量智慧 身心歸稽首
T0606_.15.0205a14: 假使修行發羸弱心。心自念言。我得善利。脱
T0606_.15.0205a15: 乎八難得閑居自在。吾*已逮遇一切智
T0606_.15.0205a16: 師。而有歸命其法無欲衆僧具成。吾已梵行
T0606_.15.0205a17: 種道。而有成者或向道者。衆人墮邪我順正
T0606_.15.0205a18: 道。餘人行反吾從等行。今吾不久爲法王
T0606_.15.0205a19: 子。天上人間難戒徳香。不匿其功徳得不
T0606_.15.0205a20: 惱熱。爾乃安隱服解脱味。日當飽滿獲救濟
T0606_.15.0205a21: 安。度於惡路無有恐懼。乘于寂觀入八道
T0606_.15.0205a22: 行。到無恐難趣泥洹城。以是自勸遵奉
T0606_.15.0205a23: 勤。於是頌曰
T0606_.15.0205a24:     修行設羸弱 常僥遇法利
T0606_.15.0205a25:     吾得歸世尊 正法及衆僧
T0606_.15.0205a26:     方便歡喜心 以勸羸弱意
T0606_.15.0205a27:     常專思遵奉 是謂爲修行
T0606_.15.0205a28:     初學及道成 人雜如叢樹
T0606_.15.0205a29:     以離於邪徑 便立在正路
T0606_.15.0205b01:     戒徳以爲香 譬如林樹
T0606_.15.0205b02:     忽然而解脱 得道則普現
T0606_.15.0205b03:     而從佛生經法樹 因衆要鈔如採華
T0606_.15.0205b04:     正法須臾有懈怠 欲令自勉故説是
T0606_.15.0205b05: 修行道地經行空品第二十一
T0606_.15.0205b06:     各自名人物 悉知其本號
T0606_.15.0205b07:     曉衆生微苦 如蓮花根絲
T0606_.15.0205b08:     以審諦觀故 無有吾我想
T0606_.15.0205b09:     人上不計身 願禮無著尊
T0606_.15.0205b10:     其光照於世 如炬明冥室
T0606_.15.0205b11:     厥心之所覩 一切無固要
T0606_.15.0205b12:     我歸命彼覺 其心行平等
T0606_.15.0205b13:     察諸天及人 普見如空
T0606_.15.0205b14: 設修行者有吾我想。而不入空則自剋責。吾
T0606_.15.0205b15: 衰無利用心罣礙。不順空慧樂吾我想。憂慼
T0606_.15.0205b16: 自*勉誘心至空。或誡其志誘之向之。因
T0606_.15.0205b17: 至本無三界皆空。萬物無常有是計者。諫進
T0606_.15.0205b18: 其心令不放逸。於是頌曰
T0606_.15.0205b19:     其不解空有我想 志則動起如樹搖
T0606_.15.0205b20:     勸誘厥心向空無 不久當獲至本淨
T0606_.15.0205b21: 譬如國王而有俳兒。其俳母終持服在家。王
T0606_.15.0205b22: 欲聞説使人召之。王欲相見。俳自念言。吾有
T0606_.15.0205b23: 親老。適見背棄。今王嚴急。若不往者。當奪我
T0606_.15.0205b24: 命。或見誅罰。母雖壽終。無他基業。宜當應
T0606_.15.0205b25: 之。不違尊命。陽作俳戲得王歡心。強自伏
T0606_.15.0205b26: 意制於哀慼。不復念母則自莊嚴。和悦被服
T0606_.15.0205b27: 便往奉現。外*陽嘲説令王歡喜。退自思念
T0606_.15.0205b28: 遭於母喪。心中悲慼如火燒草。嗚呼痛哉何
T0606_.15.0205b29: 忍當笑。適罹重喪竊畏國王。即制哀心如水
T0606_.15.0205c01: 澆火。遂復俳戲稍忘諸憂。戲笑益盛令王踊
T0606_.15.0205c02: 躍。其修行者亦當如是。誘進道心使解空無
T0606_.15.0205c03: 除吾我想。因是習行遂入眞空。於是頌曰
T0606_.15.0205c04:     譬如王有俳 身遭重憂喪
T0606_.15.0205c05:     *陽笑除憂慼 心遂歡喜悦
T0606_.15.0205c06:     修行亦如是 稍誘心向空
T0606_.15.0205c07:     照耀近慧明 志定不動轉
T0606_.15.0205c08: 是故行者當順空教。設誡其心或中亂者。起
T0606_.15.0205c09: 吾我想則自思惟。譬如有人合集草木。以用
T0606_.15.0205c10: 栰欲渡廣河。其水急暴漂而壞*栰。吾誘
T0606_.15.0205c11: 進心從來積日。勤苦叵言亂志卒起。違其專
T0606_.15.0205c12: 精有吾我想。於是頌曰
T0606_.15.0205c13:     譬如合集草木栰 山川江河漂之壞
T0606_.15.0205c14:     愛欲之河急如是 意念于寂則向空
T0606_.15.0205c15: 譬如夏月熱燋草木。得霖雨時便復茂生五
T0606_.15.0205c16: 穀豐盛。吾思惟空則無吾我。設不思惟便興
T0606_.15.0205c17: 身想。於是頌曰
T0606_.15.0205c18:     譬如於彼霖雨時 諸枯草木悉茂生
T0606_.15.0205c19:     設使修行思惟空 則捐吾我無想念
T0606_.15.0205c20: 修行自念。吾所以坐。欲求滅度。實事叵求。
T0606_.15.0205c21: 設有我者可方求之。而我本空無有吾我。
T0606_.15.0205c22: 今欲分別身之本無。我何所是寧有身乎。於
T0606_.15.0205c23: 是頌曰
T0606_.15.0205c24:     其處我想解乃覺 常諦觀之爲本無
T0606_.15.0205c25:     設使隨俗不自了 若如冥中追于盲
T0606_.15.0205c26: 其修行者退自思惟。有身成我。衣食供養有
T0606_.15.0205c27:
T0606_.15.0205c28:
T0606_.15.0205c29:
T0606_.15.0206a01: 餘與他。是爲吾我計本悉空。假使有難。先自
T0606_.15.0206a02: 將護然後救他。若捨身已復有餘患。則當追
T0606_.15.0206a03: 護人一切貪。皆由身興無復他討。是故知
T0606_.15.0206a04: 之身爲吾我。於是頌曰
T0606_.15.0206a05:     諸貪財色皆爲身 設有恐難先自護
T0606_.15.0206a06:     永不顧人唯慕己 是故俗人爲吾我
T0606_.15.0206a07: 修行自念。當觀身本。六事合成。何謂爲六。
T0606_.15.0206a08: 一曰地。二曰水。三曰火。四曰風。五曰空。六
T0606_.15.0206a09: 曰神。何謂爲地。地有二事。内地外地。於是頌
T0606_.15.0206a10:
T0606_.15.0206a11:     地水火風空 魂神合爲六
T0606_.15.0206a12:     身六外亦六 佛以聖智演
T0606_.15.0206a13: 何謂身地。身中堅者髮毛爪齒。垢濁骨肉皮
T0606_.15.0206a14: 革筋連。五臟腸胃屎穢不淨。諸所堅者是謂
T0606_.15.0206a15: 身地。於是頌曰
T0606_.15.0206a16:     人身積之若干種 髮毛爪齒骨皮肉
T0606_.15.0206a17:     及餘體中諸所堅 是則謂爲内身地
T0606_.15.0206a18: 彼修行者便自念言。吾觀内地是我身不。神
T0606_.15.0206a19: 爲著之與内合乎。身合爲異吾我別乎。當觀
T0606_.15.0206a20: 剃頭。下鬚髮時。著於目前。一一分髮。百反
T0606_.15.0206a21: 心察何所吾我。設一毛我安置餘者。若毛悉
T0606_.15.0206a22: 是。斯亦非應爲若干身。又除鬚髮從小至長
T0606_.15.0206a23: 亦難計量。若持著火燒其髮時身便當亡。髮
T0606_.15.0206a24: 從四生。一曰因縁。二曰塵勞。三曰愛欲。四
T0606_.15.0206a25: 曰飮食。計是非身則無吾我。鬚髮衆縁合
T0606_.15.0206a26: 適有。一髮墮地。設投於火。若捐在厠以
T0606_.15.0206a27: 足蹈之於身無患。在於頭上亦無所益。以是
T0606_.15.0206a28: 觀之。在頭在地。等而無異。於是頌曰
T0606_.15.0206a29:     頭上雖多髮 増減亦無異
T0606_.15.0206b01:     設除及與在 亦不以爲憂
T0606_.15.0206b02:     諦觀察是已 則無有吾我
T0606_.15.0206b03:     是故分別了 各各無有身
T0606_.15.0206b04: 假使彼髮爲吾我者。如截葱蕜後則復生。以
T0606_.15.0206b05: 是計之。當復有我。所以者何。其葱*蕜者。自
T0606_.15.0206b06: 毀自生。一切皆空非吾無我。假使鬚髮與神
T0606_.15.0206b07: 合者。如水乳合猶尚可別。設使鬚髮有吾我
T0606_.15.0206b08: 者。初在胎中受形識時都無髮毛。爾時吾我
T0606_.15.0206b09: 爲在何許。後因縁生。以是知之。髮無吾我。髮
T0606_.15.0206b10: 生不生。若除若在計無有身。以是觀之。草苗
T0606_.15.0206b11: 及髮一無有異。於是頌曰
T0606_.15.0206b12:     假使鬚髮有吾我 便當可見如葱*蕜
T0606_.15.0206b13:     身猶芻草剉斬之 觀體與草等無異
T0606_.15.0206b14: 其修行者思惟如是。本無有吾。今不見我。曉
T0606_.15.0206b15: 了若斯不懷狐疑。如髮無我一切亦然。髮毛
T0606_.15.0206b16: 爪齒骨肉皮膚悉無所屬。諦觀如是地無吾
T0606_.15.0206b17: 我我不在地。於是頌曰
T0606_.15.0206b18:     身髮種類無吾我 分別體内百千段
T0606_.15.0206b19:     於中求之無有身 譬如入水而求火
T0606_.15.0206b20: 其修行者心自念言。吾求内地都無吾我。當
T0606_.15.0206b21: 察外地。儻有吾我依外地耶。何謂外地與身
T0606_.15.0206b22: 不連。麁強堅固離於人身。謂爲土地山巖沙
T0606_.15.0206b23: 石瓦木之形。銅鐵鉛錫。金銀鍮石。珊瑚
T0606_.15.0206b24: 魄。車磲馬瑙。琉璃水精。諸樹草木苗稼穀物。
T0606_.15.0206b25: 諸所積聚。於是頌曰
T0606_.15.0206b26:     山巖石瓦地樹木 及餘諸所有形類
T0606_.15.0206b27:     其各離身衆殖生 是則名曰外地種
T0606_.15.0206b28: 其修行者觀於外地。則知内地無有吾我。所
T0606_.15.0206b29: 以者何。内地増減。則有苦安尚無有身。何
T0606_.15.0206c01: 況外地當有體耶。設有破壞斷截燒滅。墾掘
T0606_.15.0206c02: 剥裂不覺苦痛。寧可謂之有吾我乎。故外内
T0606_.15.0206c03: 地皆無所屬等而無異。於是頌曰
T0606_.15.0206c04:     譬如内地無吾我 何況在外而有者
T0606_.15.0206c05:     以觀無我等無異 省之同空而不別
T0606_.15.0206c06: 何謂爲水。水爲在我我爲在水。水有二事内
T0606_.15.0206c07: 水外水。何謂内水身中諸軟。濕膩肪膏血脈
T0606_.15.0206c08: 髓腦。涕涙涎唾肝膽小便之屬。身中諸濕
T0606_.15.0206c09: 謂内水。於是頌曰
T0606_.15.0206c10:     肝膽諸血脈 及汗肪之屬
T0606_.15.0206c11:     涕涙諸小便 身中諸濕者
T0606_.15.0206c12:     散體有柔軟 與神不相連
T0606_.15.0206c13:     通流遍身中 是謂爲内水
T0606_.15.0206c14: 其修行者涕唾在前諦觀視之。以木擧之我
T0606_.15.0206c15: 著此乎。假使依是日日流出。棄捐滅沒將定
T0606_.15.0206c16: 在外。不計是我亦不護之。假使木&T016254;有吾我
T0606_.15.0206c17: 者。盛著器中以何名之。如是觀者諦知無
T0606_.15.0206c18: 身。所以者何。計於形體無有若干。以此之比
T0606_.15.0206c19: 水種衆多。水則無我内外亦爾。於是頌曰
T0606_.15.0206c20:     假使我如水 水消我則滅
T0606_.15.0206c21:     如身水稍長 我者亦應爾
T0606_.15.0206c22:     如棄體中水 不貪計是身
T0606_.15.0206c23:     諦觀如是者 則無有吾我
T0606_.15.0206c24: 其修行者復更省察已。見内水無有吾我。
T0606_.15.0206c25: 當觀外水無有我耶。我依*水乎。何謂外。
T0606_.15.0206c26: 水不在己者。根味莖味枝葉花實之味。醍醐
T0606_.15.0206c27: 麻油酒漿霧露。浴池井泉溝渠澇水。江河大
T0606_.15.0206c28: 海地下諸水是謂外水。於是頌曰
T0606_.15.0206c29:     地上諸可名水者 及餘衆藥根莖味
T0606_.15.0207a01:     與身各別不相連 是則謂之爲外水
T0606_.15.0207a02: 其修行者諦觀外水分別如是。而身中水尚
T0606_.15.0207a03: 無吾我。有所増減令身苦痛。何況外水而有
T0606_.15.0207a04: 身乎。設有取者於己無損。若有與者於身無
T0606_.15.0207a05: 益。以是觀之此内外水等而無異。所以者何。
T0606_.15.0207a06: 倶無所有。於是頌曰
T0606_.15.0207a07:     身中諸水無吾我 設有苦樂及増減
T0606_.15.0207a08:     如是外水豈有身 苦樂増減而無患
T0606_.15.0207a09: 今當觀察諸火種。火有我耶我著火乎。何謂
T0606_.15.0207a10: 爲火。火有二事内火外火。何謂内火。身中温
T0606_.15.0207a11: 暖諸熱煩滿。其存命識消飮食者。身中諸温
T0606_.15.0207a12: 此爲内火。於是頌曰
T0606_.15.0207a13:     身中諸煖消飮食 温和存命諸熱
T0606_.15.0207a14:     是則體分及日光 斯謂名之爲内火
T0606_.15.0207a15: 其修行者當作等觀。身中諸温或熱著頭。或
T0606_.15.0207a16: 在手足脊脇腹背。如是觀者各各有異。計人
T0606_.15.0207a17: 身一不應有我。諦視如是則無所屬是爲内
T0606_.15.0207a18: 火。於是頌曰
T0606_.15.0207a19:     分別計人身 心察火無我
T0606_.15.0207a20:     所處若干種 各各不見我
T0606_.15.0207a21: 其修行者便自思惟。吾求内火則無有身。當
T0606_.15.0207a22: 觀外火爲有我乎。我依火耶。何謂外火與身
T0606_.15.0207a23: 不連。謂火及炎温熱之屬。日月星宿所出光
T0606_.15.0207a24: 明。諸天神宮地岸山巖鑿石之火。衣服珍琦
T0606_.15.0207a25: 金銀銅鐵。珠璣瓔珞及諸五穀。樹木藥草醍
T0606_.15.0207a26: 醐麻油。諸所有熱是謂外火。於是頌曰
T0606_.15.0207a27:     日月炎火及星宿 下地諸石光熱者
T0606_.15.0207a28:     及餘一切諸温暖 是則名曰爲外火
T0606_.15.0207a29: 其修行者思惟外火所覩如是。則知外火不
T0606_.15.0207b01: 可稱數。火有二事有所燒煮。火在草木不焚
T0606_.15.0207b02: 草木。所處各異。設外火中有吾我者。則不別
T0606_.15.0207b03: 異。以故知之外火無身。亦不在彼。内火外火
T0606_.15.0207b04: 倶而無異。所以者何。等歸于空。於是頌曰
T0606_.15.0207b05:     所以有此火 唯燒熱炊熟
T0606_.15.0207b06:     山巖諸石子 所積聚如是
T0606_.15.0207b07:     各各所在異 熾然不一時
T0606_.15.0207b08:     外火無若斯 是故知無我
T0606_.15.0207b09: 今當觀察。諸所風氣爲有我耶我在風耶。何
T0606_.15.0207b10: 謂爲風。風有二事。内風外風。何謂内風。身所
T0606_.15.0207b11: 受氣上下往來。横起脇間脊背腰風。通諸百
T0606_.15.0207b12: 脈骨間之風。掣縮其筋力風。急暴諸風興作
T0606_.15.0207b13: 動發。則斷人命此謂内風。於是頌曰
T0606_.15.0207b14:     載身諸風猶機關 其斷人命衆風
T0606_.15.0207b15:     喘息動搖掣縮體 是則名曰爲内風
T0606_.15.0207b16: 其修行者當作是觀。此内諸風皆因飮食不
T0606_.15.0207b17: 時節起。及餘因縁風不虚發風若干種。歩歩
T0606_.15.0207b18: 之中各各起滅。於彼求我而不可得。以是言
T0606_.15.0207b19: 之求於内風而無吾我。於是頌曰
T0606_.15.0207b20:     人身動風及住風 計若干種從縁起
T0606_.15.0207b21:     此各殊異非有我 是故内風而無
T0606_.15.0207b22: 其修行者心自念言。今求内風則無有我。當
T0606_.15.0207b23: 復察外何謂外風不與身連。東西南北暴急
T0606_.15.0207b24: 亂風。飄風冷熱多少微風興雲之風。旋嵐動
T0606_.15.0207b25: 風。成敗天地。及持水風。是謂外風。於是頌
T0606_.15.0207b26:
T0606_.15.0207b27:     四方諸風及寒熱 *旋嵐之風亦成敗
T0606_.15.0207b28:     持雲塵清并飄風 是則名曰爲外風
T0606_.15.0207b29: 其修行者觀風如是。則自念言外風不同。或
T0606_.15.0207c01: 大或小或時中*適。或時盛熱持扇自扇。若有
T0606_.15.0207c02: 塵土而拂拭之。急疾*飄風則逝驚人。*旋嵐
T0606_.15.0207c03: 之風立在虚空。天地壞時拔須彌山。兩兩相
T0606_.15.0207c04: 搏皆令破壞。擧下令上*飄高使墮。&T016113;
T0606_.15.0207c05: 壞皆使如塵。計身有一無有大小。外風既多
T0606_.15.0207c06: 又復大小。觀内外風等無差特。所以者何。倶
T0606_.15.0207c07: 無所屬。於是頌曰
T0606_.15.0207c08:     若使執扇除汗暑 人身中風及*旋嵐
T0606_.15.0207c09:     虚空衆風亦無我 是則名曰爲外風
T0606_.15.0207c10: 其修行者皆能分別。了此四大雖爾未捨。不
T0606_.15.0207c11: 解身空所在作爲。輒計有身亦言有吾。以觀
T0606_.15.0207c12: 本無計内四種。及外四種倶等無異。色痛想
T0606_.15.0207c13: 行識。則爲猗内亦無所猗。所以者何。其心意
T0606_.15.0207c14: 識而不在内。痛想行識亦不與身四大相連。
T0606_.15.0207c15: 於是頌曰
T0606_.15.0207c16:     當觀察此四種分 其無慧者常懷疑
T0606_.15.0207c17:     色痛行識不連内 安當相著外四種
T0606_.15.0207c18: 其修行者假使狐疑。當觀本原能解其根。
T0606_.15.0207c19: 則知如審。譬如種樹而生果實。非是本子亦
T0606_.15.0207c20: 不離本。一切如是因獲四大。如有五陰。則在
T0606_.15.0207c21: 胞胎成心精神。形如濁酪則生息肉。稍稍而
T0606_.15.0207c22: 成小兒之身。從少小身便至中年。是若干種
T0606_.15.0207c23: 本從胎起。既成就身非初合身亦不離初。始
T0606_.15.0207c24: 從胎精稍稍成形。至中年精神所處。四
T0606_.15.0207c25: 大種之變漸漸日長。以觀本無則無有我。
T0606_.15.0207c26: 等無差特四種法爾精神所處漸漸成躯。其
T0606_.15.0207c27: 無精神亦轉長大。於是頌曰
T0606_.15.0207c28:     内*由心生實 如樹從子出
T0606_.15.0207c29:     心如樹因果 外種亦如是
T0606_.15.0208a01:     其身法亦然 因心念衆想
T0606_.15.0208a02:     厥外種無意 安能有衆想
T0606_.15.0208a03: 譬如外種或有出金。後有工師或出銅鐵。或
T0606_.15.0208a04: 出鉛錫或出銀者。或出鍮石車磲馬瑙。琉璃
T0606_.15.0208a05: 水精珊瑚虎魄。碧英金剛金精衆寶。其於外
T0606_.15.0208a06: 種出如是輩琦璝珍異。計身内種胎中始生。
T0606_.15.0208a07: 若二肉摶名爲眼相。其目中光有所見者名
T0606_.15.0208a08: 曰爲睛。目中黒瞳因于内*睛得見外形。内
T0606_.15.0208a09: 外相迎然後爲識。識何所興謂痛想行。若如
T0606_.15.0208a10: 從目生痛想行。耳鼻口意亦復如是。内外諸
T0606_.15.0208a11: 種等亦無異。從内諸種心痛想行。本從内起
T0606_.15.0208a12: 不由于外。於是頌曰
T0606_.15.0208a13:     有護於外種 用出金銀故
T0606_.15.0208a14:     内種亦如是 二肉摶成眼
T0606_.15.0208a15:     從眼根覩色 因色而成識
T0606_.15.0208a16:     由心起衆想 内自在號識
T0606_.15.0208a17: 其修行者儻有是疑。所謂内種頗有踰者。所
T0606_.15.0208a18: 謂内中之内或自覺言。朦瞑之人不聞不了。
T0606_.15.0208a19: 其心反耶入於貢高。所見身者則是吾所
T0606_.15.0208a20: 我爲有體我或在内。觀他人身亦如是也。所
T0606_.15.0208a21: 覩如斯不能起踰。佛解人身四大五陰及
T0606_.15.0208a22: 諸衰入。因號之身我所他人。計此内外凡俗
T0606_.15.0208a23: 言耳。如俗所言吾欲從之。設不從者儻有諍
T0606_.15.0208a24: 訟。學道之人未曾計形。於是頌曰
T0606_.15.0208a25:     我寧有勝乎 能超内我
T0606_.15.0208a26:     愚騃亦如是 無慧隨邪見
T0606_.15.0208a27:     言語有増減 凡俗所説耳
T0606_.15.0208a28:     智慧除如是 分別無特異
T0606_.15.0208a29: 其修行者見知了了成清淨慧。設使内種是
T0606_.15.0208b01: 我所者。常得自在當制訶之。進退由人所以
T0606_.15.0208b02: 知之。無我者何不得自在。慼於衰老鬚髮自
T0606_.15.0208b03: 白。爪長齒落面皺皮緩。顏色醜變筋脈爲
T0606_.15.0208b04: 緩。肉損傷骨風寒熱至。相錯不和膿血濁
T0606_.15.0208b05: 亂。計外四大亦復如是。或有掘地山崩谷壞。
T0606_.15.0208b06: 地水火風或増或損。用不自在是故無身。由
T0606_.15.0208b07: 此知之内外諸種無吾非我。於是頌曰
T0606_.15.0208b08:     生老病死至 猶尚不自在
T0606_.15.0208b09:     外地亦如此 崩掘常増減
T0606_.15.0208b10:     内衆事成身 外種亦若干
T0606_.15.0208b11:     如實正諦觀 則知無吾我
T0606_.15.0208b12: 修行自念我心云何。從久遠來四大悉空反
T0606_.15.0208b13: 謂我所。譬如夏熱清淨無雲。遊於曠澤遙見
T0606_.15.0208b14: 野馬。當時地熱如散炭火。既無有水草木皆
T0606_.15.0208b15: 枯。及若沙地日中炎盛。或有賈客失衆伴輩。
T0606_.15.0208b16: 獨在後行上無傘蓋。足下無履體面汗出。唇
T0606_.15.0208b17: 口燋乾熱炙身體。張口吐舌劣極甚渇。四顧
T0606_.15.0208b18: 望視其心迷惑。遙見野馬意爲是水。謂爲
T0606_.15.0208b19: 不遠似如水波。其邊生樹若干種類。鳧鴈鴛
T0606_.15.0208b20: 鴦皆遊其中。我當至彼自投坑底。復出除
T0606_.15.0208b21: 身垢熱。及諸劇渇疲極得解。爾時彼人念是
T0606_.15.0208b22: *已後。盡力馳走趣於野馬。身劣益渇遂更困
T0606_.15.0208b23: 頓。氣乏心亂即復思惟。我謂水近走行
T0606_.15.0208b24: 里。永不知至此爲云何。本之所見實是
T0606_.15.0208b25: 水吾自惑乎。遂復進前日轉晩暮。時向欲涼
T0606_.15.0208b26: 不見野馬。無有此水心即覺之。是熱盛炎之
T0606_.15.0208b27: 所作耳。吾用渇極遙見野馬反謂是水。於是
T0606_.15.0208b28: 頌曰
T0606_.15.0208b29:     遙見日盛炎 謂是流水波
T0606_.15.0208c01:     以渇困極故 意想呼是河
T0606_.15.0208c02:     時暮遂向涼 更諦察視之
T0606_.15.0208c03:     乃知是野馬 吾惑謂爲水
T0606_.15.0208c04: 修行自念吾本亦然。渇於情欲追之不息。著
T0606_.15.0208c05: 終始愛還自燋然。迷守疑想癡網所蓋野馬
T0606_.15.0208c06: 見惑。吾從久遠唐有是心。貪著于我謂是吾
T0606_.15.0208c07: 所。今已覺了所覩審諦。身所想見斯已除矣。
T0606_.15.0208c08: 今覩六分無有吾我。觀一毛髮永不見有。況
T0606_.15.0208c09: 於體中毛孔諸物。解身一毛有若干説。況當
T0606_.15.0208c10: 講論一切地乎。於是頌曰
T0606_.15.0208c11:     自觀其身謂有我 愚渇見炎亦如是
T0606_.15.0208c12:     知此六分非我所 有是心者合徳
T0606_.15.0208c13: 其修行者當復思惟。愚者不明發心生想是
T0606_.15.0208c14: 吾斯我。彼意所念衆想邪行。初起謂念後起
T0606_.15.0208c15: 謂行。思是然後心中風動令口發言倚四大
T0606_.15.0208c16: 身計吾有我。是事皆空無吾無我。唯是陰
T0606_.15.0208c17: 諸入之根。是故有身因號名人。男子丈夫萌
T0606_.15.0208c18: 類視息。載齒之種志從内動。因風有聲令舌
T0606_.15.0208c19: 而言。譬如大水高山流下。其震動暢逸行者
T0606_.15.0208c20: 聞之。亦如深山之嚮呼者即應。人舌有言本
T0606_.15.0208c21: 從心起亦猶如是。於是頌曰
T0606_.15.0208c22:     依倚諸種想衆法 本從邪思起意念
T0606_.15.0208c23:     因長成身有言説 出若干義如山川
T0606_.15.0208c24: 其修行者當復自念。是四種身無吾無我轉
T0606_.15.0208c25: 増害。譬如有人財富無數而有四怨。四怨
T0606_.15.0208c26: 念言。此人大富財寶不呰。田地舍宅器物無
T0606_.15.0208c27:
T0606_.15.0208c28:
T0606_.15.0208c29:
T0606_.15.0209a01: 量。奴婢僕使無所乏少。宗室親友皆亦熾
T0606_.15.0209a02: 盛。吾等既貧復無力勢。我輩不能得報
T0606_.15.0209a03: 怨。當以方便屈危斯人。當以何因成其
T0606_.15.0209a04: 計。常親近之乃可報怨。爾時四怨詐往歸命。
T0606_.15.0209a05: 各自説言。我等爲君趨走給使以當奴客。
T0606_.15.0209a06: 所欲作爲願見告勅。其人即受悉親信之令
T0606_.15.0209a07: 在左右。四怨恭肅晩臥早起。悚慄叉手諸可
T0606_.15.0209a08: 重作。皆先爲之不避劇難。爾時富者見彼四
T0606_.15.0209a09: 怨。恭敬順從清淨言和。卑下其心意甚愛
T0606_.15.0209a10: 之。謂此四人是吾親親莫踰卿者。所在坐
T0606_.15.0209a11: 席輒歎説之。是吾親友亦如兄弟子孫無異
T0606_.15.0209a12: 是輩所興有可作爲吾終不違。有是教已食
T0606_.15.0209a13: 飮同器出入參乘。於是頌曰
T0606_.15.0209a14:     親近無數便 除慢不逆命
T0606_.15.0209a15:     卑下如家客 順意令歡喜
T0606_.15.0209a16:     怨安能行此 是等爲本讐
T0606_.15.0209a17:     在世有嫌結 依之如親友
T0606_.15.0209a18: 爾時富者親是四怨心未曾踈。然後有縁與
T0606_.15.0209a19: 斯四人。從其本城欲到異縣。自共竊議此人
T0606_.15.0209a20: 長夜是我重讐。今者在此墮吾手中。既在曠
T0606_.15.0209a21: 野無有人民。此間前後所傷非一也。今斯道
T0606_.15.0209a22: 路離城玄隔去縣亦遠。前後無人邊無候望。
T0606_.15.0209a23: 亦無放牧取薪草人射獵之者也。今正日中
T0606_.15.0209a24: 猛獸尚息。況人當行今垂可危。於時四怨
T0606_.15.0209a25: 捉富者髮。枻之著地騎其胸上各陳本罪。一
T0606_.15.0209a26: 怨言曰。某時殺我父。第二人言。卿殺我兄。
T0606_.15.0209a27: 第三人言。汝殺我子。第四人言。汝殺我孫。
T0606_.15.0209a28: 今得卿便段段相解。當截其頭解解斬之。自
T0606_.15.0209a29: 省本心曾所作不皆思惟之。今汝亡命至
T0606_.15.0209b01: 羅獄。爾時富者爾乃覺耳。是我怨家反謂*親
T0606_.15.0209b02: 親。初來附吾吾愛信之。食飮好樂不爲悋惜
T0606_.15.0209b03: 視之如子。吾所欲得悉著其前。久欲害我
T0606_.15.0209b04: 不覺耳。今捉我頭撲之在地。陳吾萬罪截吾
T0606_.15.0209b05: 耳鼻。及手足指剥皮斷舌。今諦知卿是我仇
T0606_.15.0209b06: 怨。於是頌曰
T0606_.15.0209b07:     其人相隨來 怨家像善友
T0606_.15.0209b08:     口軟心懷毒 如灰覆盛火
T0606_.15.0209b09:     現信無所持 剥吾如屠羊
T0606_.15.0209b10:     其人心乃覺 是怨非親友
T0606_.15.0209b11: 修行如是等觀此義。吾本自謂地水火風四
T0606_.15.0209b12: 事屬我。今諦察之*已爲覺知。是爲怨家骨
T0606_.15.0209b13: 鎖相連。所以者何。身水増減。令發寒病有
T0606_.15.0209b14: 百一苦。本從身出還自危己也。若使身火復
T0606_.15.0209b15: 有動作。則發熱疾百一之患。本從身出還
T0606_.15.0209b16: 復自危也。風種若起則得風病百一之痛也。
T0606_.15.0209b17: 地若動者衆病皆興。是爲四百四病倶起也。
T0606_.15.0209b18: 是四大身皆是怨讐。悉非我許誠可患厭。明
T0606_.15.0209b19: 者捐棄未曾貪樂。於是頌曰
T0606_.15.0209b20:     火本在於木 相揩還自然
T0606_.15.0209b21:     四種亦如是 不和危其身
T0606_.15.0209b22:     明人常諦觀 省察其本*原
T0606_.15.0209b23:     是内四大空 此怨何爲樂
T0606_.15.0209b24: 其修行者自思惟念。吾觀四種實非我所。當
T0606_.15.0209b25: 觀空種爲何等類。空者有身身爲有空。何謂
T0606_.15.0209b26: 空種。空有二事内空外空。何謂内空。身中諸
T0606_.15.0209b27: 空眼耳鼻口身心胸腹。腸胃孔竅臭穢之屬。
T0606_.15.0209b28: 骨中諸空衆脈瞤動。是輩名爲内空也。於
T0606_.15.0209b29: 是頌曰
T0606_.15.0209c01:     如蓮華諸孔 體空亦如斯
T0606_.15.0209c02:     骨肉皮動*瞤 身内空無異
T0606_.15.0209c03: 其修行者當作斯觀。身中諸孔皆名曰空。不
T0606_.15.0209c04: 從此空而起想念。不與空合。所以者何。意從
T0606_.15.0209c05: 心起。意意相續本從對生。其意法者當自觀
T0606_.15.0209c06: 心。觀他人心心無亦空無所依倚。以三達
T0606_.15.0209c07: 智察去來今皆無所有。若干方便省於内空
T0606_.15.0209c08: 永不見身。是故内空而無吾我。於是頌曰
T0606_.15.0209c09:     觀於内種何所在 永不得我如毛塵
T0606_.15.0209c10:     是故身空心意識 譬如冥影但有名
T0606_.15.0209c11: 其修行者當作是觀。*已見内空悉無所有。當
T0606_.15.0209c12: 復觀外爲何等類爲有我我依之耶。何謂外
T0606_.15.0209c13: 空。不與身連。無像色者。而不可見亦不可
T0606_.15.0209c14: 獲。無有身形不可牽制。不爲四種之所覆蓋。
T0606_.15.0209c15: 因是虚空分別四大。而依往反出入進退。上
T0606_.15.0209c16: 下行來屈申擧動下深上高。風得周旋火起
T0606_.15.0209c17: 山崩。日月星宿周匝圍繞。得因而行是爲外
T0606_.15.0209c18: 空。於是頌曰
T0606_.15.0209c19:     不見其色像 能忍無罣
T0606_.15.0209c20:     衆人因往還 屈申及動作
T0606_.15.0209c21:     衆水所通流 日月風旋行
T0606_.15.0209c22:     山崩若火起 是謂爲外空
T0606_.15.0209c23: 其修行者諦觀如是。而身内空尚非吾所。況
T0606_.15.0209c24: 復外空而云我乎。執心專精内外諸空等無
T0606_.15.0209c25: 有異。所以者何。無有苦樂故也。不可捉持
T0606_.15.0209c26: 無有想念。已無心意無有苦樂不當計我。於
T0606_.15.0209c27: 是頌曰
T0606_.15.0209c28:     是身中諸空 計體了無我
T0606_.15.0209c29:     何況於外空 當復計有
T0606_.15.0210a01:     察於内外空 悉等無差異
T0606_.15.0210a02:     以不與苦樂 離於諸想念
T0606_.15.0210a03: 今當觀察心神之種。心有我我依心神耶。何
T0606_.15.0210a04: 謂心神心神在内不在外。心依内種得見外
T0606_.15.0210a05: 種而起因縁。神有六界。眼耳鼻口身心之識
T0606_.15.0210a06: 也。彼修行者當作是知。目因色明猶空隨心。
T0606_.15.0210a07: 以是之故便有眼識。於是頌曰
T0606_.15.0210a08:     因内諸種大 及外衆四分
T0606_.15.0210a09:     如兩木相鑚 火出識如斯
T0606_.15.0210a10:     耳鼻身口意 分別成六事
T0606_.15.0210a11:     色爲罪福主 是名曰諸識
T0606_.15.0210a12: 其眼識者不在目裏。不在外色。色不與眼而
T0606_.15.0210a13: 合同也。亦不離眼從外因色。内而應之縁是
T0606_.15.0210a14: 名識。於是頌曰
T0606_.15.0210a15:     譬如取火燧 破之爲百分
T0606_.15.0210a16:     而都不見火 觀火不離木
T0606_.15.0210a17:     其諸識之種 計之亦若斯
T0606_.15.0210a18:     因六情有識 察之不可
T0606_.15.0210a19: 譬如有王上在高樓。與群臣百僚倶會。未
T0606_.15.0210a20: 王時在於山居爲仙人子。群臣迎之立爲國
T0606_.15.0210a21: 王。未曾聽樂。聞鼓箜篌琴瑟之聲。其音甚悲。
T0606_.15.0210a22: 柔和雅妙得未曾有。顧謂群臣是何等聲其
T0606_.15.0210a23: 音殊好。於是頌曰
T0606_.15.0210a24:     如仙人王在閑居 來在人間聞琴聲
T0606_.15.0210a25:     其王爾時問群臣 是何音聲殊乃爾
T0606_.15.0210a26: 群臣白王。大王未曾聞此音耶。於是頌曰
T0606_.15.0210a27:     群臣報王曰 王未曾聞
T0606_.15.0210a28:     如王見試者 臣不宣惡言
T0606_.15.0210a29: 王告群臣言。吾身本學久居雪山。爲仙人子
T0606_.15.0210b01: 其處閑居。與此差別以故不聞。於是頌曰
T0606_.15.0210b02:     王以本末爲臣説 止在閑居法爲樂
T0606_.15.0210b03:     遊于獨處故不知 不能分別此音聲
T0606_.15.0210b04: 爾時傍臣前啓王言。大王欲知是名曰琴。
T0606_.15.0210b05: 於是頌曰
T0606_.15.0210b06:     王未曾聞此 不解音所出
T0606_.15.0210b07:     臣言人中尊 是者名曰琴
T0606_.15.0210b08: 王告*傍臣便取琴來。吾觀之何類。即受勅命
T0606_.15.0210b09: 則持琴來。王告之曰。吾不用是取其聲來。
T0606_.15.0210b10: *傍臣報曰。是名曰琴。當興方便動作功夫乃
T0606_.15.0210b11: 聲耳。何縁擧聲以示王乎。於是頌曰
T0606_.15.0210b12:     其王有所問 群臣尋答曰
T0606_.15.0210b13:     其聲不可獲 無有自然音
T0606_.15.0210b14: 王問群臣興何功夫而令有聲。群臣白王。此
T0606_.15.0210b15: 名曰琴。工師作成既用燥材。加以筋纒以作
T0606_.15.0210b16: 成竟。復試厥音。令不大小。使其平正。於是頌
T0606_.15.0210b17:
T0606_.15.0210b18:     治用燥材作斯琴 覆以薄板使内空
T0606_.15.0210b19:     復著好絃調其音 然後爾乃聲悲和
T0606_.15.0210b20: 臣啓王曰。鼓琴當工巧節相和。不急不緩不
T0606_.15.0210b21: 遲不疾。知音時節解聲麁細高下得所。
T0606_.15.0210b22: 既曉賦詠歎詠之聲。歌不失節習於鼓音。
T0606_.15.0210b23: 八音九韶十八之品。品有異調其絃之變
T0606_.15.0210b24: 十有九。於是頌曰
T0606_.15.0210b25:     其音而悲和 宣暢聲逸*殊
T0606_.15.0210b26:     四部聲柔軟 能歌皆通利
T0606_.15.0210b27:     曉了詩賦詠 若如天伎樂
T0606_.15.0210b28:     得如是人者 鼓琴乃清和
T0606_.15.0210b29: 群臣白王如斯師者。調琴絃聲爾乃悲快。如
T0606_.15.0210c01: 向者王之所聞。聲*已滅盡矣不可復得。設人
T0606_.15.0210c02: 四方追逐其音。求之所在而不可獲。王謂群
T0606_.15.0210c03: 臣。所謂琴者。無益於世無有要矣。是謂爲
T0606_.15.0210c04: 琴令無數人放逸不順。爲是見欺迷惑於人。
T0606_.15.0210c05: 取是琴去。破令百分棄捐于野。於是頌曰
T0606_.15.0210c06:     若干功夫成其音 是爲虚妄迷惑俗
T0606_.15.0210c07:     假使無鼓聲不出 煩勞甚多用是爲
T0606_.15.0210c08: 其修行者作是思惟。譬如彼琴興若干功。爾
T0606_.15.0210c09: 乃成聲眼亦如是。無風寒熱其精明徹。心不
T0606_.15.0210c10: 他念目因外明。所覩色者無有遠近。色無細
T0606_.15.0210c11: 微亦不覆蓋。識非一種因是之縁便有眼識。
T0606_.15.0210c12: 於是頌曰
T0606_.15.0210c13:     如琴若干而得成 聲從耳聞心樂之
T0606_.15.0210c14:     無有衆病目*睛明 設無他念名眼識
T0606_.15.0210c15: 所從因縁起眼識者。其縁所合無常苦空非
T0606_.15.0210c16: 我之物。因從眼識而致此患。設有人言有常
T0606_.15.0210c17: 樂命。是我所者是不可得。此爲虚言安可自
T0606_.15.0210c18: 云眼識我所。以是知之身無眼識也。眼識無
T0606_.15.0210c19: 常。心諸所想亦復如是。審諦觀者知其根
T0606_.15.0210c20: 本。一切諸法皆非我所。譬如御車摘取芭蕉
T0606_.15.0210c21: 之樹一葉。謂之爲堅在手即微。次第撾取至
T0606_.15.0210c22: 其根株無一堅固。亦不有要安能令剛也。修
T0606_.15.0210c23: 行如是從初發意時。觀其毛髮。爲是我所爲
T0606_.15.0210c24: 在他所。審觀如是察其髮頭。一切地種水火
T0606_.15.0210c25: 風空。并及精神視察無身。如吾曾聞日入夜
T0606_.15.0210c26: 冥。有人獨行而無有月光。遂至中半遙察
T0606_.15.0210c27: 見樹謂之爲賊。如欲拔刀張弓執戟危我不
T0606_.15.0210c28: 疑。心懷恐怖不敢復前。擧足移動志甚愁慼
T0606_.15.0210c29: 惱不可言。天轉向曉星宿遂沒日光欲出。爾
T0606_.15.0211a01: 乃覺知非賊是樹。其修行者當作是觀。我自
T0606_.15.0211a02: 往昔愚癡所蓋。謂有吾身及頭手足。脇脊胸
T0606_.15.0211a03: 腹諸所合聚。行歩進止坐起言語。所可作爲
T0606_.15.0211a04: 稍稍自致。學問曉道智慧聰明。愚癡之冥遂
T0606_.15.0211a05: 爲淺薄。爾乃解了無有吾我。骨*鎖相連皮革
T0606_.15.0211a06: 裹纒。因心意風行歩進止。臥起語言有所作
T0606_.15.0211a07: 爲。於是頌曰
T0606_.15.0211a08:     有人冥行路 望見樹謂賊
T0606_.15.0211a09:     愚人亦如是 見身計有我
T0606_.15.0211a10:     明無吾我人 積衆事成體
T0606_.15.0211a11:     骨*鎖諸孔流 因心神動風
T0606_.15.0211a12: 吾曾聞之昔有一國。諸年少輩遊在江邊
T0606_.15.0211a13: 而相娯樂。以沙起城或作屋室。謂是我所各
T0606_.15.0211a14: 各自護。分別所爲令不差錯。作之*已竟。中
T0606_.15.0211a15: 有一子即以足觸壞他沙城。主大瞋恚牽其
T0606_.15.0211a16: 頭髮。以拳打之擧聲大叫。某壞我城仁等
T0606_.15.0211a17: 願來助我治罪。衆人應聲悉往佐助。而撾治
T0606_.15.0211a18: 之足蹈其身。汝何以故壞他人所作。其輩復
T0606_.15.0211a19: 言。汝破他城當還復之。共相謂曰。寧見此人。
T0606_.15.0211a20: 壞他城不其有効者。治罪如是各自在城。而
T0606_.15.0211a21: 戲欣笑勿復相犯。於是頌曰
T0606_.15.0211a22:     小兒作沙城 觸之皆破壞
T0606_.15.0211a23:     戲笑而作之 謂爲是我所
T0606_.15.0211a24:     各各自懷心 是吾城屋界
T0606_.15.0211a25:     而已娯樂中 如王處國宮
T0606_.15.0211a26: 爾時小兒娯樂沙城。謂是我所將護愛之不
T0606_.15.0211a27: 令人觸。日遂向冥各欲還歸。其心不戀不顧
T0606_.15.0211a28: 沙城。各以手足蹋壞之去而歸其家。於是頌
T0606_.15.0211a29:
T0606_.15.0211b01:     小兒積沙以爲城 在中娯樂盡黄昏
T0606_.15.0211b02:     日適向冥不戀慕 即捨其城歸還家
T0606_.15.0211b03: 其修行者當作是觀。吾未解道計有吾我恩
T0606_.15.0211b04: 愛之著普護身色。老病將至無常對到忽
T0606_.15.0211b05: 盡滅矣。今適捨色心無所樂。以智慧法分別
T0606_.15.0211b06: 散壞。四大五陰今*已解了。色痛想行識
T0606_.15.0211b07: 入之衰皆非我所。如今五陰非身所有。過去
T0606_.15.0211b08: 當來現在亦然。其觀生死以如是者。便能具
T0606_.15.0211b09: 足得至脱門。欲求空者順行若斯。於是頌曰
T0606_.15.0211b10:     其有習欲者 不捨恩愛著
T0606_.15.0211b11:     普自將護身 如人奉敬親
T0606_.15.0211b12:     若離於情欲 如月蝕光伏
T0606_.15.0211b13:     知身如沙城 不復計吾我
T0606_.15.0211b14: 其修行者見三界空。不復願樂有所向生。何
T0606_.15.0211b15: 謂無願而向脱門。所有境界婬怒癡垢。假使
T0606_.15.0211b16: 起者制而不隨。是謂無願而向脱門。無想如
T0606_.15.0211b17: 是已了是者謂三脱門。其修行者所以專精
T0606_.15.0211b18: 唯欲解空。於是頌曰
T0606_.15.0211b19:     三界不見我 所覩皆爲空
T0606_.15.0211b20:     安能復求生 一切不退還
T0606_.15.0211b21:     設心常思念 無*想無願空
T0606_.15.0211b22:     如在戰鬪中 降伏除怨賊
T0606_.15.0211b23:     觀五陰本無 依*倚在人
T0606_.15.0211b24:     過去及當來 現在亦如是
T0606_.15.0211b25:     積聚勤苦身 一切悉敗壞
T0606_.15.0211b26:     明者觀五陰 如水之泡沫
T0606_.15.0211b27:     若得無*想願 覩三界皆空
T0606_.15.0211b28:     致三脱安隱 悉度衆苦惱
T0606_.15.0211b29:     見吉祥不遠 如掌中觀文
T0606_.15.0211c01:     是謂爲沙門 無有終始患
T0606_.15.0211c02:     省察覺佛諸經法 爲求解脱永安隱
T0606_.15.0211c03:     義深廣演説總哀 令行者解多講空
T0606_.15.0211c04: 修行道地經卷第
T0606_.15.0211c05:
T0606_.15.0211c06:
T0606_.15.0211c07:
T0606_.15.0211c08: 修行道地經卷第
T0606_.15.0211c09:  西晋三藏竺法護譯 
T0606_.15.0211c10: 神足品第二十二
T0606_.15.0211c11:     其心清淨如流泉 與比丘倶猶徳華
T0606_.15.0211c12:     免苦慧安若涼風 長養佛樹願稽首
T0606_.15.0211c13:     應時得寂定 如山不可動
T0606_.15.0211c14:     明觀等如稱 除瑕令無穢
T0606_.15.0211c15:     以經義寂觀 照曜現世間
T0606_.15.0211c16:     斂心自歸命 稽首三界尊
T0606_.15.0211c17: 其修行者。或先得寂而後入觀。或先得觀然
T0606_.15.0211c18: 後入寂。習行寂寞適至於觀便得解脱。設先
T0606_.15.0211c19: 入觀若至寂寞亦得解脱。何謂爲寂。其心正
T0606_.15.0211c20: 住不動不亂而不放逸。是爲寂相。尋因其行
T0606_.15.0211c21: 心觀正法。省察所作而見本無。因其形相是
T0606_.15.0211c22: 謂爲觀。譬如賣金有人買者。見金已後不言
T0606_.15.0211c23: 好醜。是謂爲寂。見金分別知出某國銀銅雜
T0606_.15.0211c24: 者。識其眞僞紫磨黄金。是謂爲觀。如人刈草
T0606_.15.0211c25: 左手獲草右手鎌刈。其寂然者如手捉草。其
T0606_.15.0211c26: 法觀者如鎌截之。於是頌曰
T0606_.15.0211c27:     其心無瑕穢 不動名曰寂
T0606_.15.0211c28:     若心遍省者 斯號謂法觀
T0606_.15.0211c29:     手捉草應寂 鎌截之爲觀
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