SAT DB

已竟。不復還受苦
T0603_.15.0177c14: 戒相爲何等。至命盡持戒。令從是致無悔。
T0603_.15.0177c15: 身不増罪相爲無悔。從是致喜令得喜處。可
T0603_.15.0177c16: 意相爲喜。令致愛處喜足相爲處。令致有猗
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T0603_.15.0178a01: 處。從 &T045918;

爲是爲得猗相。令致樂處。已無 &T028866;

爲
T0603_.15.0178a02: 樂相。令從是致定處。意隨使不忘爲定相
T0603_.15.0178a03: 令致如有慧處不惑。如有相隨相。是爲寂然
T0603_.15.0178a04: 處。若知非身是爲寂然相。令從是致相別離
T0603_.15.0178a05: 處。不近會爲相別離。爲從是致解脱。已爲非
T0603_.15.0178a06: 行法不受殃。是爲解脱相。令致解脱慧見
T0603_.15.0178a07: 爲有四道徳地。何等爲四。爲四行者。福彼
T0603_.15.0178a08: 若如有知智。是爲見地。爲得道迹。是爲得道
T0603_.15.0178a09: 福。彼如有如有知是爲＊惡却離。是名爲薄
T0603_.15.0178a10: 地。爲有往來福。彼以＊惡却爲不用。是名爲
T0603_.15.0178a11: 相離地。彼已相離。是爲不復還福。是名爲
T0603_.15.0178a12: 欲竟地無所著。亦 &T045918;

者福是何義。爲道弟子
T0603_.15.0178a13: 有八種道 &T045918;

。是名爲

者。爲是是福。是故
T0603_.15.0178a14: 名爲 &T045918;

者福。何以故。爲

清淨爲名。是爲清
T0603_.15.0178a15: 淨福。是爲道徳有八種清淨道 &T045918;

。爲是是福。
T0603_.15.0178a16: 是故名爲清淨福。彼爲應得道迹。云何已諦
T0603_.15.0178a17: 相應道。弟子便斷三縛結。彼爲三縛結爲何
T0603_.15.0178a18: 等。一爲知身非身。二爲無疑。三爲不貿易 &T045918;

T0603_.15.0178a19: 戒。已斷是三縛結。道弟子便墮道迹。不復墮
T0603_.15.0178a20: 惡道。畢竟道七更天上。亦人間已更。所在往
T0603_.15.0178a21: 來便斷苦。從苦得解。是名爲見地爲得道
T0603_.15.0178a22: 迹福。彼何等爲令意墮是身。亦知是身。癡
T0603_.15.0178a23: 爲以不聞。爲世間人。不見覺者。亦不從聞
T0603_.15.0178a24: 者。受教戒聞者。亦爲未分別。現正法爲意念。
T0603_.15.0178a25: 是色爲身。遍覩色爲身。是色亦爲身。色亦
T0603_.15.0178a26: 是我身。痛想 &T045918;

識。亦如上説。已如是得觀。便
T0603_.15.0178a27: 受五樂。令爲受是身。爲墮身。令意念我爲
T0603_.15.0178a28: 是。我爲以是著。相連不得自在。牽相隨如
T0603_.15.0178a29: 是有所忍。所可爲意爲可受。已受見隨 &T045918;

。
T0603_.15.0178b01: 是爲邪見。墮受是身。彼爲見是五邪令墮疑
T0603_.15.0178b02: 無有。何等爲五。若爲所色爲見。是身比前。
T0603_.15.0178b03: 更想行識亦爾。是爲五邪見。令墮無有。後有
T0603_.15.0178b04: 餘十五。令墮常。如是見。是身已斷。便六十二
T0603_.15.0178b05: 邪見已捨。令不墮常非常。已非常常爲捨。便
T0603_.15.0178b06: 道弟子無倒邪見。但爲度世。直見爲何等。
T0603_.15.0178b07: 令不墮邪見身。若道弟子爲聞。爲直見。見
T0603_.15.0178b08: 通經家。爲已受度世無爲。爲已解度世法。不
T0603_.15.0178b09: 復見是色爲身。遍睹色爲身。是色亦爲身色。
T0603_.15.0178b10: 色亦是我身。痛想行識已不見如是。便解
T0603_.15.0178b11: 三結使。何等爲三。一爲不見是身。二爲不恚。
T0603_.15.0178b12: 三爲不疑。已如是道弟子爲無疑。在佛亦無
T0603_.15.0178b13: 疑。爲信爲喜爲佛。如是如來無所著正覺慧
T0603_.15.0178b14: 行已足爲樂。爲世間已解。無有過。是法馭法
T0603_.15.0178b15: 隨爲師。爲教天上天下爲佛最上。是得信不
T0603_.15.0178b16: 疑。爲隨是法 &T045918;

爲在法。無結無疑爲信爲喜。
T0603_.15.0178b17: 佛説是法。現可學可致。現自更見。已解爲慧。
T0603_.15.0178b18: 爲是所貪飢渇相近已斷。隨已斷。空無所應
T0603_.15.0178b19: 得。愛已壞。已離已盡。爲無爲。以是第二
T0603_.15.0178b20: 無結。無疑。得法隨法 &T045918;

。爲同學聚。爲無結
T0603_.15.0178b21: 無疑。已有受有喜。如是受得道弟子。爲
T0603_.15.0178b22: 學聚。正受街爲如應受。戒已立。定已定。慧
T0603_.15.0178b23: 已得解脱。已成解脱慧。已現已致。是爲
T0603_.15.0178b24: 佛弟子 &T045918;

者。聚爲四人。從

四雙。名爲八人
T0603_.15.0178b25: 道 &T045918;

。爲世間所重所尊。爲無所。比可祠可
T0603_.15.0178b26: 事可恭。爲福地無過。是天亦人所事。是爲
T0603_.15.0178b27: 第三。已爲無疑法。隨法 &T045918;

一切

爲苦。已
T0603_.15.0178b28: 無疑結。已受已喜。從愛爲習。苦亦從愛習。
T0603_.15.0178b29: 已無疑結。已受已解。已喜已愛盡。是爲苦盡。
T0603_.15.0178c01: 便無疑無結。已得是受。便得喜已愛盡。是爲
T0603_.15.0178c02: 苦盡。無疑結。已解受便得喜。爲八種道 &T045918;

。從
T0603_.15.0178c03: 是受 &T045918;

令苦盡。便不疑。不疑不復結。墮解
T0603_.15.0178c04: 得喜。若本有疑不解。在佛不解。在法不解。在
T0603_.15.0178c05: &T045918;

者聚。若本有疑。在苦在習在盡在道。 &T045918;

所
T0603_.15.0178c06: 惑所不解。隨志所疑惑。是如是云何是瘡。爲
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T0603_.15.0179a01: 是已解本已斷。樹不復住。已散不復現。從
T0603_.15.0179a02: 來本法不復生
T0603_.15.0179a03: 彼持 &T045918;

戒轉摸貿爲二輩。一爲渇愛墮。二
T0603_.15.0179a04: 爲不解避持 &T045918;

戒轉模貿。爲意向。從是 &T045918;

戒
T0603_.15.0179a05: 攝守。從是當爲得天亦天比。當爲天上。彼
T0603_.15.0179a06: 字爲甲玉女。當爲是倶相樂共居。如是望。如
T0603_.15.0179a07: 是可。如是思結相見意向。是爲渇愛。雖持
T0603_.15.0179a08: &T045918;

戒。爲墮摸貿。彼爲不解持 &T045918;

戒。轉摸貿
T0603_.15.0179a09: 爲何等。戒 &T045918;

者爲轉貿戒。轉貿爲何等。爲
T0603_.15.0179a10: 意生從戒得淨。從戒得解脱。從戒得要。爲從
T0603_.15.0179a11: 苦樂得度。或意生從願得度。是爲不解持 &T045918;