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佛説須眞天子經 (No. 0588_ 竺法護譯 ) in Vol. 15

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T0588_.15.0109a01: 瞋恚法。文殊師利答言。天子。菩薩於一事
T0588_.15.0109a02: 中見十八事。於聲聞辟支佛乘譬如寃家。
T0588_.15.0109a03: 不勸發人使起是業。於有爲中而現愛欲。於
T0588_.15.0109a04: 愛欲中心無所著。所以者何。欲養一切故。
T0588_.15.0109a05: 是故菩薩得入瞋恚法
T0588_.15.0109a06: 天子復問。文殊師利。云何菩薩得入瞀訑陀
T0588_.15.0109a07: 嵐愚癡法。文殊師利答言。天子。無所識知
T0588_.15.0109a08: 是名曰癡。於無識習習等定法。亦不知亦不
T0588_.15.0109a09: 曉。亦不喘亦不息。亦不作亦不壞。是故菩
T0588_.15.0109a10: 薩得入愚癡法
T0588_.15.0109a11: 天子復問。文殊師利。云何菩薩得入僧薩陀
T0588_.15.0109a12: 嵐生死法。文殊師利答言。天子。菩薩於生死
T0588_.15.0109a13: 而不動。所以者何。求佛道故堅住不動。一切
T0588_.15.0109a14: 衆魔不能得其便。一切諸行得無所著。等於
T0588_.15.0109a15: 生死亦等佛法。於小道而不樂。於大道而等
T0588_.15.0109a16: 見。不動亦不轉。是故菩薩得入生死法
T0588_.15.0109a17: 天子復問。文殊師利。云何菩薩得入泥洹陀
T0588_.15.0109a18: 嵐滅度法。文殊師利答言。天子。菩薩隨諸
T0588_.15.0109a19: 習俗現泥洹道。知一切法習而滅之。於泥洹
T0588_.15.0109a20: 行不般泥洹。於泥曰行不永泥曰。是故菩薩
T0588_.15.0109a21: 得入滅度法
T0588_.15.0109a22: 佛説須眞天子經卷第三
T0588_.15.0109a23:
T0588_.15.0109a24:
T0588_.15.0109a25:
T0588_.15.0109a26: 佛説須眞天子經卷第四
T0588_.15.0109a27:  西晋月氏三藏竺法護譯 
T0588_.15.0109a28:   ◎頌偈品第九
T0588_.15.0109a29: 須眞天子復問文殊師利童子。云何菩薩得
T0588_.15.0109b01: 持權慧自在所入隨俗教化。爾時文殊師利
T0588_.15.0109b02: 便爲天子歌頌偈言
T0588_.15.0109b03:     心於欲無所著 常志求無上道
T0588_.15.0109b04:     意所習眼悉見 以是故智慧相
T0588_.15.0109b05:     令一切皆發意 常使願於此道
T0588_.15.0109b06:     心於道無所捨 如是者善權相
T0588_.15.0109b07:     一切人亦無人 智慧者曉了是
T0588_.15.0109b08:     悉已淨諸空寂 以是故智慧相
T0588_.15.0109b09:     悉合聚一切人 諸受身有著者
T0588_.15.0109b10:     以道徳成熟之 如是者善權相
T0588_.15.0109b11:     身本空亦如是 於本無無所見
T0588_.15.0109b12:     猗三場爲已淨 以是故智慧相
T0588_.15.0109b13:     諸所有悉惠施 頭目身及珍寶
T0588_.15.0109b14:     爲一切立所願 如是者善權相
T0588_.15.0109b15:     樂清淨於寂默 不於戒自貢高
T0588_.15.0109b16:     身口意悉倶寂 以是故智慧相
T0588_.15.0109b17:     自身戒悉已備 亦勸讃持戒者
T0588_.15.0109b18:     佛亦皆從戒成 如是者善權相
T0588_.15.0109b19:     無吾我而得忍 一切大亦皆空
T0588_.15.0109b20:     身口意無缺漏 以是故智慧相
T0588_.15.0109b21:     亦不身口所説 心於是不起亂
T0588_.15.0109b22:     一切法皆寂淨 如是者善權相
T0588_.15.0109b23:     常忍於一切人 若罵詈加捶杖
T0588_.15.0109b24:     愍一切護不捨 以是故智慧相
T0588_.15.0109b25:     悉了信一切福 皆勸勉一切人
T0588_.15.0109b26:     常審行於道軌 如是者善權相
T0588_.15.0109b27:     常等行於三昧 皆悉滅於愛欲
T0588_.15.0109b28:     於習著而不爲 以是故智慧相
T0588_.15.0109b29:     所樂禪皆棄捐 於城郭而現行
T0588_.15.0109c01:     欲愍導一切故 如是者善權相
T0588_.15.0109c02:     不在此不在彼 正住於中間
T0588_.15.0109c03:     所不可見便離 以是故智慧相
T0588_.15.0109c04:     常於空無厭足 如是者爲曉空
T0588_.15.0109c05:     便哀護一切人 如是者善權相
T0588_.15.0109c06:     無相法乃見佛 等視之如虚空
T0588_.15.0109c07:     於色像無所住 以是故智慧相
T0588_.15.0109c08:     已供養萬億佛 爲一切供養雄
T0588_.15.0109c09:     悉已得佛相好 如是者善權相
T0588_.15.0109c10:     法淨無婬欲塵 平等視如虚空
T0588_.15.0109c11:     如此法無所持 以是故智慧相
T0588_.15.0109c12:     於法界爲已住 所造立常究竟
T0588_.15.0109c13:     於是而不動搖 如是者善權相
T0588_.15.0109c14:     一切人無能知 其法義亦皆如
T0588_.15.0109c15:     察視之本端空 以是故智慧相
T0588_.15.0109c16:     無所生亦不滅 悉曉知一切法
T0588_.15.0109c17:     亦不去無從來 如是者善權相
T0588_.15.0109c18:     所在生常安隱 於五陰無色欲
T0588_.15.0109c19:     常悉護於一切 以是故智慧相
T0588_.15.0109c20:     常習在於空閑 無我法不造立
T0588_.15.0109c21:     常奉修禪三昧 如是者善權相
T0588_.15.0109c22:     於丘聚及城郭 柔軟音以教授
T0588_.15.0109c23:     所説法無厭極 以是故智慧相
T0588_.15.0109c24:     於三世無恐懼 於苦樂無所住
T0588_.15.0109c25:     自調身根已寂 如是者善權相
T0588_.15.0109c26:     於大衆心等定 於憂慼意亦爾
T0588_.15.0109c27:     悉現身於其中 如是者善權相
T0588_.15.0109c28:     悉已行無礙慧 常不住於名字
T0588_.15.0109c29:     如空等無所語 以是故智慧相
T0588_.15.0110a01:     於欲縛現其中 法教授於人民
T0588_.15.0110a02:     常讃歎於三寶 如是者善權相
T0588_.15.0110a03:     於神通行功徳 常調心寂三昧
T0588_.15.0110a04:     自處中不高卑 以是故智慧相
T0588_.15.0110a05:     神通具飛變化 便去到億刹土
T0588_.15.0110a06:     悉供養巨億佛 如是者善權相
T0588_.15.0110a07:     視陰蓋譬如幻 於愛欲無色著
T0588_.15.0110a08:     便得滅諸魔衆 以是故智慧相
T0588_.15.0110a09:     於諸魔而示現 示現已便捨離
T0588_.15.0110a10:     於其中度一切 如是者善權相
T0588_.15.0110a11:     常親近度脱門 便得空無思想
T0588_.15.0110a12:     願施於所當施 以是故智慧相
T0588_.15.0110a13:     於瞋恚無怒害 不愚癡慧之聚
T0588_.15.0110a14:     無長益栽不生 如是者善權相
T0588_.15.0110a15:     所當作信已辦 常奉行於衆慧
T0588_.15.0110a16:     悉過諸波羅蜜 以是故智慧相
T0588_.15.0110a17:     雖現於貪欲癡 喩忤之非黠根
T0588_.15.0110a18:     用是護於一切 如是者善權相
T0588_.15.0110a19:     得平等若泥洹 便能滅於叢聚
T0588_.15.0110a20:     已降伏於三界 以是故智慧相
T0588_.15.0110a21:     於是世生死聚 一切人是朋友
T0588_.15.0110a22:     所作福無厭足 如是者善權相
T0588_.15.0110a23:     因八直而空寂 是則爲菩薩慧
T0588_.15.0110a24:     智慧及權方便 順此乘得世雄
T0588_.15.0110a25:     行善權智慧倶 亦不生亦不有
T0588_.15.0110a26:     智慧與善權倶 至得黠無貢高
T0588_.15.0110a27:     智慧及善權慧 常相隨與併行
T0588_.15.0110a28:     如兩牛共一&T051369; 覺法田無有上
T0588_.15.0110a29: 道類品第十
T0588_.15.0110b01: 須眞天子復問文殊師利童子。道爲何等類。
T0588_.15.0110b02: 文殊師利答言。天子。我所處是道類。天子
T0588_.15.0110b03: 復問。文殊師利。何所處是道處。文殊師利
T0588_.15.0110b04: 答言。天子。寂靜是道處。天子復問。文殊師
T0588_.15.0110b05: 利。何所是道之相。文殊師利答言。天子。虚
T0588_.15.0110b06: 空是道相。天子復問。文殊師利。道何所住
T0588_.15.0110b07: 止而爲道。文殊師利答言。天子。住止於虚
T0588_.15.0110b08: 空是則爲道。天子復問。文殊師利。道誰之
T0588_.15.0110b09: 所立。文殊師利答言。天子。道從諸法立。天
T0588_.15.0110b10: 子復問。文殊師利。何所是道之本。文殊師
T0588_.15.0110b11: 利答言。天子。平等則道之本。天子復問。文殊
T0588_.15.0110b12: 師利。法何所持而爲道。文殊師利答言。天子。
T0588_.15.0110b13: 持無我無人。是故爲道。天子復問。文殊師
T0588_.15.0110b14: 利。何所而與道等。文殊師利答言。天子。無
T0588_.15.0110b15: 所生無所起。則與道等。天子復問。文殊師利。
T0588_.15.0110b16: 道去至何所。文殊師利答言。天子。道去至
T0588_.15.0110b17: 一切人心諸所行中。所以者何。無所行亦
T0588_.15.0110b18: 無所至。天子復問。文殊師利。道何所出生。
T0588_.15.0110b19: 文殊師利答言。天子。大哀則道所出生。天
T0588_.15.0110b20: 子復問。文殊師利。云何大哀是道之所生。
T0588_.15.0110b21: 文殊師利答言。天子。度於一切是則大哀。
T0588_.15.0110b22: 道之所生。天子復問。文殊師利。道從何求。
T0588_.15.0110b23: 文殊師利答言。天子。道從一切愛欲中求。天
T0588_.15.0110b24: 子復問。文殊師利。云何愛欲而能出道。文
T0588_.15.0110b25: 殊師利答言。天子。淨八直行是故道。天子
T0588_.15.0110b26: 復問。文殊師利。云何八直行與愛欲倶耶。
T0588_.15.0110b27: 文殊師利答言。天子。爾八道與愛欲倶。卿
T0588_.15.0110b28: 將讃道之淨乎。婬怒癡盡是故道。如行愛欲
T0588_.15.0110b29: 行道亦爾。天子復問。文殊師利。於此行中
T0588_.15.0110c01: 何所爲作而與道合。文殊師利答言。天子。於
T0588_.15.0110c02: 此行中亦不得愛欲。亦不得生死。亦不得
T0588_.15.0110c03: 泥洹。是故道。道之所行得合於道。天子復
T0588_.15.0110c04: 問。文殊師利。何所是菩薩行。文殊師利答
T0588_.15.0110c05: 言。天子。六十二見。四顛倒。五覆蓋。一切
T0588_.15.0110c06: 無功徳輩。是菩薩行。天子復問。文殊師利。是
T0588_.15.0110c07: 事云何。文殊師利答言。天子。菩薩以善權方
T0588_.15.0110c08: 便。廣隨所入欲救度一切。一切所求惟因
T0588_.15.0110c09: 諸見愛欲四顛倒中求。所以者何。一切從是
T0588_.15.0110c10: 中生故。於此求索一切不可得見。亦不見所
T0588_.15.0110c11: 見。愛欲亦不可見。四顛倒亦不可見。亦非一
T0588_.15.0110c12: 切亦非不一切。所以者何。護脱一切故。如
T0588_.15.0110c13: 是天子。當作是知。菩薩道於愛欲中求。天
T0588_.15.0110c14: 子復問文殊師利。菩薩不從三脱門而求道
T0588_.15.0110c15: 耶。文殊師利答言。天子不可從空而成道。亦
T0588_.15.0110c16: 不可於無相。亦不可於無願而成道也。所以
T0588_.15.0110c17: 者何。於是中無心意識念亦無動故。有心意
T0588_.15.0110c18: 識念動者乃成其道。天子復問。文殊師利。何
T0588_.15.0110c19: 所施行而名爲道。文殊師利答言。天子。愚
T0588_.15.0110c20: 癡與道等。道與愚癡等。施行是等。則名曰
T0588_.15.0110c21: 道等。於直見等於邪見等。於直念等於邪念
T0588_.15.0110c22: 等。於直語等於邪語等。於直活等於邪*活
T0588_.15.0110c23: 等。於直業等於邪業等。於直方便等於邪方
T0588_.15.0110c24: 便等。於直意等於邪意等。於直定等於邪定
T0588_.15.0110c25: 等。天子復問。文殊師利。云何直見與邪見等。
T0588_.15.0110c26: 文殊師利答言。天子。等於虚空等於寂靜。天
T0588_.15.0110c27: 子復問。文殊師利。空與寂靜有何差特。文殊
T0588_.15.0110c28: 師利答言。天子。虚無等虚空等。是寧有異
T0588_.15.0110c29: 不也。天子報文殊師利言。*虚無等虚空等。
T0588_.15.0111a01: 實無有異也。文殊師利言。如是天子。空寂
T0588_.15.0111a02: 適等亦復無異。天子復問。文殊師利。云何
T0588_.15.0111a03: 所説等而復有稱譽讃歎之差特耶。文殊師
T0588_.15.0111a04: 利答言。天子。無思想因所作而自貢高。便有
T0588_.15.0111a05: 異而致稱譽讃歎。設使無思想因所作而自
T0588_.15.0111a06: 貢高。解知是義相者是無有異也。譬如天
T0588_.15.0111a07: 萬川四流各自有名。盡歸于海合爲一味。所
T0588_.15.0111a08: 以者何。無有異故也。如是天子。不曉了法
T0588_.15.0111a09: 界者便呼有異。曉了法界者便見而無異也。
T0588_.15.0111a10: 天子復問。文殊師利。法界乎寧可得見知不
T0588_.15.0111a11: 也。文殊師利答言。天子。法界不可得見知
T0588_.15.0111a12: 也。所以者何。總合聚一切諸法故。於法界
T0588_.15.0111a13: 而不相知。於是法界而等念得三世之慧。是
T0588_.15.0111a14: 則法界之處。棄捐煩亂猶豫之心。是則知處
T0588_.15.0111a15: 所。亂語者終不受之則知其處。譬若天子
T0588_.15.0111a16: 於無色像悉見諸色。是色亦無等如虚空也。
T0588_.15.0111a17: 如是天子。於法界爲甚清淨而無瑕穢。如
T0588_.15.0111a18: 明鏡見其面像。菩薩悉見一切諸法。如是諸
T0588_.15.0111a19: 法及於法界等淨如空。天子復問。文殊師利。
T0588_.15.0111a20: 云何菩薩得辯才慧。文殊師利答言。天子。
T0588_.15.0111a21: 菩薩以空身慧而無所斷。於諸所見自現其
T0588_.15.0111a22: 身。爲一切人説無常法令離是身。是爲菩
T0588_.15.0111a23: 薩得辯才之慧。知所有空於一切皆無所有。
T0588_.15.0111a24: 天子復問。文殊師利。菩薩得分別諸法。文
T0588_.15.0111a25: 殊師利答言。天子。知空寂於有身無身而不
T0588_.15.0111a26: 作異。是故菩薩得分別諸法。天子復問。文
T0588_.15.0111a27: 殊師利。云何菩薩得爲導師
T0588_.15.0111a28: 文殊師利答言。天子。菩薩法亦不住。亦不不
T0588_.15.0111a29: 住。是故天子。菩薩得爲導師。天子復問。文殊
T0588_.15.0111b01: 師利。云何菩薩得知一事了無數事。文殊師
T0588_.15.0111b02: 利答言。天子。菩薩於無思想而不動搖。是
T0588_.15.0111b03: 故菩薩。得知一事了無數事。天子復問。文殊
T0588_.15.0111b04: 師利。菩薩寧能有要現入三品不。何等爲三。
T0588_.15.0111b05: 等於正要。入於不要。入於邪要。文殊師利答
T0588_.15.0111b06: 言。天子。菩薩於正要入佛法。於不要入聲聞
T0588_.15.0111b07: 辟支佛地。於邪要入度一切。天子復問。文殊
T0588_.15.0111b08: 師利。菩薩寧有住於閑復住於懅不。文殊
T0588_.15.0111b09: 師利答言。天子。菩薩有閑務。天子復問。何
T0588_.15.0111b10: 以正爾。何故得入於*懅。答言。以諸*懅故
T0588_.15.0111b11: 而住示現。育養衆生而令得閑。所以者何。
T0588_.15.0111b12: 瞻視一切故。天子。聲聞解脱自爲身故。所
T0588_.15.0111b13: 以者何。是爲得閑。菩薩不於是中而示現。
T0588_.15.0111b14: 復次有*懅者皆來得道。菩薩而往示現。
T0588_.15.0111b15: 天子復問。文殊師利。仁者今得閑耶。而*懅
T0588_.15.0111b16: 乎。文殊師利答言。天子。吾亦不*懅。亦復
T0588_.15.0111b17: 不閑。天子復問。文殊師利。何故如是乎。文
T0588_.15.0111b18: 殊師利答言。天子。吾未有所至。亦無所得。
T0588_.15.0111b19: 不閑於閑。亦不須臾亦不一時。以生死爲拘。
T0588_.15.0111b20: 天子復問。文殊師利。説是法言爲降伏魔場
T0588_.15.0111b21: 已。文殊師利答言。實爾。天子。如仁者所
T0588_.15.0111b22: 云。説是法言爲降伏魔場。何以故爾。天子。
T0588_.15.0111b23: 如是法言不識五陰。亦不於愛欲有所棄。亦
T0588_.15.0111b24: 不於解脱有所起。亦不近於解脱。降伏於異
T0588_.15.0111b25: 道。何以故爾。天子。一切異道行不在其中。
T0588_.15.0111b26: 爲堅立法英。所以者何。無冥皆悉明故。爲
T0588_.15.0111b27: 轉法輪。爲斷一切諸所見已。天子復問。文
T0588_.15.0111b28: 殊師利。説是法言爲有幾人得知法世。文殊
T0588_.15.0111b29: 師利答言。天子。無世爲不冥。是則法世之
T0588_.15.0111c01: 所作。天子復問。文殊師利。世人聞是法言
T0588_.15.0111c02: 而得解脱。甚哉難値。文殊師利答言。天子。
T0588_.15.0111c03: 其不厭於世縛者乃信是法無不解脱。天子
T0588_.15.0111c04: 復問。文殊師利。厭於世縛爲何所是。文殊
T0588_.15.0111c05: 師利答言。遠婬怒癡棄於愛欲。覺知苦者而
T0588_.15.0111c06: 欲求脱。是則厭於世間縛。天子復問。文殊
T0588_.15.0111c07: 師利。誰復不厭世間縛者。文殊師利答言。
T0588_.15.0111c08: 天子。等於婬怒癡。等於愛欲。等於解脱。是
T0588_.15.0111c09: 故不厭世間縛。於是衆會聞説法言莫不踊
T0588_.15.0111c10: 躍皆得歡喜。爾時雨於天華及栴檀香。諸天
T0588_.15.0111c11: 亦復持衣裓盛花香。散於佛上及文殊師利
T0588_.15.0111c12: 上。鼓樂絃歌來供養佛。億百千諸天以
T0588_.15.0111c13: 濡聲讃歎於佛。復於虚空奮振衣服。喜
T0588_.15.0111c14: 加倍僥倖乃聞是法。爾時衆會一切人民見
T0588_.15.0111c15: 是變化皆以華香及與衣服。散於世尊及文
T0588_.15.0111c16: 殊師利童子上便説是言。世尊。聞是法言而
T0588_.15.0111c17: 不信解者爲不値見佛。云是法言非佛所説
T0588_.15.0111c18: 者。爲非除鬚髮及持大戒者。亦不諷誦復不
T0588_.15.0111c19: 信樂。亦非沙門婆羅門。而不隨是。是輩無
T0588_.15.0111c20: 四徳。亦無名字。所以者何。用恐畏故。聞是
T0588_.15.0111c21: 有信菩薩摩訶薩最上菩薩種種功徳者。爲
T0588_.15.0111c22: 盡生死底斷絶諸惡道。於過去當來今現在
T0588_.15.0111c23: 佛世尊所。得持是法而堅住。聞是法因是皆
T0588_.15.0111c24: 當解脱。有受持諷誦廣爲一切解説其義者。
T0588_.15.0111c25: 是爲持戒清淨而完具。是爲値見佛。是爲轉
T0588_.15.0111c26: 法輪。是爲沙門。是爲婆羅門。是爲除鬚髮。
T0588_.15.0111c27: 是爲受大戒。是爲有所得。是爲有名字
T0588_.15.0111c28: 爾時世尊於衆會中讃言。善哉善哉。於是佛
T0588_.15.0111c29: 語彌勒言。受持是法當諷誦讀廣爲一切説
T0588_.15.0112a01: 之。説是經時十二那術人衆遠塵離垢諸法
T0588_.15.0112a02: 法眼生。八千比丘漏盡意解。三萬菩薩發阿
T0588_.15.0112a03: 耨多羅三藐三菩提心。五萬菩薩得無所
T0588_.15.0112a04: 從生法忍。佛語彌勒。仁者得佛時一切菩薩
T0588_.15.0112a05: 及諸會者。皆當逮得奉持是法。其聞受持是
T0588_.15.0112a06: 深經者。彌勒皆當授與其決。爾時世尊語賢
T0588_.15.0112a07: 者阿難。書持諷受是法言品廣爲一切説之。
T0588_.15.0112a08: 阿難白佛言。唯受持之。阿難問佛。是名何經。
T0588_.15.0112a09: 云何奉行之。佛言。是經名須眞天子所問。
T0588_.15.0112a10: 是名文殊師利童子所報。是名斷一切諸法
T0588_.15.0112a11: 狐疑。是名一切諸佛法普入方便慧。分別
T0588_.15.0112a12: 照明教授之持當持審持持而諦持。説是法
T0588_.15.0112a13: 言時三千大千不可計刹土六反震動。佛説
T0588_.15.0112a14: 經已。文殊師利童子。須眞天子。彌勒菩薩
T0588_.15.0112a15: 等。賢者阿難及大衆會諸天人民及犍沓和
T0588_.15.0112a16: 阿須阿須*輪人民。皆大歡喜前爲佛作
T0588_.15.0112a17: 禮而去
T0588_.15.0112a18: 佛説須眞天子經卷第四
T0588_.15.0112a19:
T0588_.15.0112a20:
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