INBUDS
佛説賢首經 (No. 0570_ 聖堅譯 ) in Vol. 14
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T0570_.14.0943a07: No.570
T0570_.14.0943a08:
T0570_.14.0943a09: 佛説賢首經一卷
T0570_.14.0943a10: 西秦沙門聖堅譯
T0570_.14.0943a11: 聞如是。一時佛在摩竭提國清淨法坐處。爾
T0570_.14.0943a12: 時都大會諸菩薩彌勒菩薩等。比丘比丘尼
T0570_.14.0943a13: 優婆塞優婆夷。諸天龍鬼神阿須倫共會。佛
T0570_.14.0943a14: 告舍利弗。十方佛今日亦大會。爲諸菩薩説
T0570_.14.0943a15: 經。清淨法坐中。有優婆夷名跋陀師利。即
T0570_.14.0943a16: 洴沙國王夫人也。叉手白佛言。願欲聞十方
T0570_.14.0943a17: 佛名菩薩及刹土名。佛言。善哉善哉。當爲汝
T0570_.14.0943a18: 説之。東方有佛名入精進。刹名持計樹。菩
T0570_.14.0943a19: 薩名敬首。南方有佛名不捨樂精進。刹名世
T0570_.14.0943a20: 念樹。菩薩名覺首。西方有佛名長精進。刹
T0570_.14.0943a21: 名蓮華樹。菩薩名寳首。北方有佛名曰精進。
T0570_.14.0943a22: 刹名辛已樹。菩薩名施首。東北有佛名哀
T0570_.14.0943a23: 精進。刹名青蓮樹。菩薩名功徳首。東南＊有
T0570_.14.0943a24: 佛名百藍精進。刹名香樹。菩薩名令首。西
T0570_.14.0943a25: 南＊有佛名上精進。刹名寶樹。菩薩名精進
T0570_.14.0943a26: 首。西北＊有佛名一度精進。刹名思惟樹。菩
T0570_.14.0943a27: 薩名善首。下方有佛名梵精進。刹名水精樹。
T0570_.14.0943a28: 菩薩名智慧首。跋陀師利。聞十方佛名。菩
T0570_.14.0943a29: 薩及刹土名。踊躍歡喜。前以頭面著地爲
T0570_.14.0943b01: 佛作禮白佛言。我今雖發阿耨多羅三藐
T0570_.14.0943b02: 三菩提心。當用何行離母人身。佛言。善哉
T0570_.14.0943b03: 善哉。是佛所問。佛言。＊跋陀師利。奉行十
T0570_.14.0943b04: 事。可得離母人身。有一事行疾得男子。自
T0570_.14.0943b05: 致阿耨多羅三藐三菩提。何等一事。以發
T0570_.14.0943b06: 薩芸若意。作無央數功徳能不忘是爲一事。
T0570_.14.0943b07: 復有二事母人疾得男子。自致阿耨多羅三
T0570_.14.0943b08: 藐三菩提。何等二事。一者所作如語。不事
T0570_.14.0943b09: 天但自歸諸佛。二者所作不信邪。是爲二
T0570_.14.0943b10: 事。復有三事母人疾得男子。自致阿耨多
T0570_.14.0943b11: 羅三藐三菩提。何等爲三事。一者常淨護身
T0570_.14.0943b12: 三。二者淨護口四。三者淨護意三。是爲三
T0570_.14.0943b13: 事。復有四事母人疾得男子。自致阿耨多
T0570_.14.0943b14: 羅三藐三菩提。何等四事。一者所施與不諛
T0570_.14.0943b15: 諂。二者於戒不諛諂。三者自守淨。四者不
T0570_.14.0943b16: 諛諂聽聞六法。是爲四事
T0570_.14.0943b17: 復有五事母人疾得男子。自致阿耨多羅三
T0570_.14.0943b18: 藐三菩提。何等爲五事。一者以用法。二者
T0570_.14.0943b19: 所作如法。三者聞法直住。四者不樂母人身。
T0570_.14.0943b20: 五者念作男子。是爲五事。復有六事母人疾
T0570_.14.0943b21: 得男子。自致阿耨多羅三藐三菩提。何等爲
T0570_.14.0943b22: 六事。一者不懈怠所作而不忘。二者其心柔
T0570_.14.0943b23: 軟。三者質朴。四者不諛諂。五者無有態。六
T0570_.14.0943b24: 者所作至誠。是爲六事。復有七事母人疾得
T0570_.14.0943b25: 男子。自致阿耨多羅三藐三菩提。何等爲
T0570_.14.0943b26: 七。一者常念佛法身。二者常念法得佛慧。
T0570_.14.0943b27: 三者常念僧爲來屬。四者常念戒所求淨。五
T0570_.14.0943b28: 者常念施與去諸垢。六者常念天令菩薩心。
T0570_.14.0943b29: 七者常念人欲一切度故。是爲七事。復有八
T0570_.14.0943c01: 事母人疾得男子。自致阿耨多羅三藐三菩
T0570_.14.0943c02: 提。何等爲八。一者不以飯食被服自娯
T0570_.14.0943c03: 樂。二者亦不華。三者亦不香。四者亦不衆
T0570_.14.0943c04: 雜香。五者亦不嬉戲至觀廬。六者亦不倡
T0570_.14.0943c05: 伎。七者亦不歌舞。八者但月六齋。是爲八
T0570_.14.0943c06: 事。復有九事母人疾得男子。自致阿耨多
T0570_.14.0943c07: 羅三藐三菩提。何等爲九。一者無所斷。二
T0570_.14.0943c08: 者無所著。三者無我。四者不念有人。五者
T0570_.14.0943c09: 不念有壽。六者不念有命。七者不念所生
T0570_.14.0943c10: 處。八者不念無所生處。九者但離十二因
T0570_.14.0943c11: 縁。是爲九事
T0570_.14.0943c12: 復有十事母人疾得男子。自致阿耨多羅三
T0570_.14.0943c13: 藐三菩提。何等爲十。一者爲有慈於一切。二
T0570_.14.0943c14: 者不貪一切人物。三者不念他人男子身。四
T0570_.14.0943c15: 者不兩舌。五者不惡口。六者不妄言。七者
T0570_.14.0943c16: 不綺語。八者人持伎樂樂之不以爲樂。九者
T0570_.14.0943c17: 亦不起意亦無所恨但正住。十者不興邪因
T0570_.14.0943c18: 縁福事與人相知。是爲十事。佛説經竟。＊跋
T0570_.14.0943c19: 陀師利。摩竭提國六萬優婆夷。聞是法行
T0570_.14.0943c20: 皆發阿耨多羅三藐三菩提心。諸菩薩彌勒
T0570_.14.0943c21: 等。比丘比丘尼優婆塞優婆夷。諸天龍鬼
T0570_.14.0943c22: 神阿須倫。前持頭面著地。爲佛作禮歡喜而
T0570_.14.0943c23: 去
T0570_.14.0943c24: 佛説賢首經
T0570_.14.0943c25:
T0570_.14.0943c26:
T0570_.14.0943c27:
T0570_.14.0943c28:
T0570_.14.0943c29:
T0570_.14.0943a08:
T0570_.14.0943a09: 佛説賢首經一卷
T0570_.14.0943a10: 西秦沙門聖堅譯
T0570_.14.0943a11: 聞如是。一時佛在摩竭提國清淨法坐處。爾
T0570_.14.0943a12: 時都大會諸菩薩彌勒菩薩等。比丘比丘尼
T0570_.14.0943a13: 優婆塞優婆夷。諸天龍鬼神阿須倫共會。佛
T0570_.14.0943a14: 告舍利弗。十方佛今日亦大會。爲諸菩薩説
T0570_.14.0943a15: 經。清淨法坐中。有優婆夷名跋陀師利。即
T0570_.14.0943a16: 洴沙國王夫人也。叉手白佛言。願欲聞十方
T0570_.14.0943a17: 佛名菩薩及刹土名。佛言。善哉善哉。當爲汝
T0570_.14.0943a18: 説之。東方有佛名入精進。刹名持計樹。菩
T0570_.14.0943a19: 薩名敬首。南方有佛名不捨樂精進。刹名世
T0570_.14.0943a20: 念樹。菩薩名覺首。西方有佛名長精進。刹
T0570_.14.0943a21: 名蓮華樹。菩薩名寳首。北方有佛名曰精進。
T0570_.14.0943a22: 刹名辛已樹。菩薩名施首。東北有佛名哀
T0570_.14.0943a23: 精進。刹名青蓮樹。菩薩名功徳首。東南＊有
T0570_.14.0943a24: 佛名百藍精進。刹名香樹。菩薩名令首。西
T0570_.14.0943a25: 南＊有佛名上精進。刹名寶樹。菩薩名精進
T0570_.14.0943a26: 首。西北＊有佛名一度精進。刹名思惟樹。菩
T0570_.14.0943a27: 薩名善首。下方有佛名梵精進。刹名水精樹。
T0570_.14.0943a28: 菩薩名智慧首。跋陀師利。聞十方佛名。菩
T0570_.14.0943a29: 薩及刹土名。踊躍歡喜。前以頭面著地爲
T0570_.14.0943b01: 佛作禮白佛言。我今雖發阿耨多羅三藐
T0570_.14.0943b02: 三菩提心。當用何行離母人身。佛言。善哉
T0570_.14.0943b03: 善哉。是佛所問。佛言。＊跋陀師利。奉行十
T0570_.14.0943b04: 事。可得離母人身。有一事行疾得男子。自
T0570_.14.0943b05: 致阿耨多羅三藐三菩提。何等一事。以發
T0570_.14.0943b06: 薩芸若意。作無央數功徳能不忘是爲一事。
T0570_.14.0943b07: 復有二事母人疾得男子。自致阿耨多羅三
T0570_.14.0943b08: 藐三菩提。何等二事。一者所作如語。不事
T0570_.14.0943b09: 天但自歸諸佛。二者所作不信邪。是爲二
T0570_.14.0943b10: 事。復有三事母人疾得男子。自致阿耨多
T0570_.14.0943b11: 羅三藐三菩提。何等爲三事。一者常淨護身
T0570_.14.0943b12: 三。二者淨護口四。三者淨護意三。是爲三
T0570_.14.0943b13: 事。復有四事母人疾得男子。自致阿耨多
T0570_.14.0943b14: 羅三藐三菩提。何等四事。一者所施與不諛
T0570_.14.0943b15: 諂。二者於戒不諛諂。三者自守淨。四者不
T0570_.14.0943b16: 諛諂聽聞六法。是爲四事
T0570_.14.0943b17: 復有五事母人疾得男子。自致阿耨多羅三
T0570_.14.0943b18: 藐三菩提。何等爲五事。一者以用法。二者
T0570_.14.0943b19: 所作如法。三者聞法直住。四者不樂母人身。
T0570_.14.0943b20: 五者念作男子。是爲五事。復有六事母人疾
T0570_.14.0943b21: 得男子。自致阿耨多羅三藐三菩提。何等爲
T0570_.14.0943b22: 六事。一者不懈怠所作而不忘。二者其心柔
T0570_.14.0943b23: 軟。三者質朴。四者不諛諂。五者無有態。六
T0570_.14.0943b24: 者所作至誠。是爲六事。復有七事母人疾得
T0570_.14.0943b25: 男子。自致阿耨多羅三藐三菩提。何等爲
T0570_.14.0943b26: 七。一者常念佛法身。二者常念法得佛慧。
T0570_.14.0943b27: 三者常念僧爲來屬。四者常念戒所求淨。五
T0570_.14.0943b28: 者常念施與去諸垢。六者常念天令菩薩心。
T0570_.14.0943b29: 七者常念人欲一切度故。是爲七事。復有八
T0570_.14.0943c01: 事母人疾得男子。自致阿耨多羅三藐三菩
T0570_.14.0943c02: 提。何等爲八。一者不以飯食被服自娯
T0570_.14.0943c03: 樂。二者亦不華。三者亦不香。四者亦不衆
T0570_.14.0943c04: 雜香。五者亦不嬉戲至觀廬。六者亦不倡
T0570_.14.0943c05: 伎。七者亦不歌舞。八者但月六齋。是爲八
T0570_.14.0943c06: 事。復有九事母人疾得男子。自致阿耨多
T0570_.14.0943c07: 羅三藐三菩提。何等爲九。一者無所斷。二
T0570_.14.0943c08: 者無所著。三者無我。四者不念有人。五者
T0570_.14.0943c09: 不念有壽。六者不念有命。七者不念所生
T0570_.14.0943c10: 處。八者不念無所生處。九者但離十二因
T0570_.14.0943c11: 縁。是爲九事
T0570_.14.0943c12: 復有十事母人疾得男子。自致阿耨多羅三
T0570_.14.0943c13: 藐三菩提。何等爲十。一者爲有慈於一切。二
T0570_.14.0943c14: 者不貪一切人物。三者不念他人男子身。四
T0570_.14.0943c15: 者不兩舌。五者不惡口。六者不妄言。七者
T0570_.14.0943c16: 不綺語。八者人持伎樂樂之不以爲樂。九者
T0570_.14.0943c17: 亦不起意亦無所恨但正住。十者不興邪因
T0570_.14.0943c18: 縁福事與人相知。是爲十事。佛説經竟。＊跋
T0570_.14.0943c19: 陀師利。摩竭提國六萬優婆夷。聞是法行
T0570_.14.0943c20: 皆發阿耨多羅三藐三菩提心。諸菩薩彌勒
T0570_.14.0943c21: 等。比丘比丘尼優婆塞優婆夷。諸天龍鬼
T0570_.14.0943c22: 神阿須倫。前持頭面著地。爲佛作禮歡喜而
T0570_.14.0943c23: 去
T0570_.14.0943c24: 佛説賢首經
T0570_.14.0943c25:
T0570_.14.0943c26:
T0570_.14.0943c27:
T0570_.14.0943c28:
T0570_.14.0943c29:
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