SAT DB

T0533_.14.0814a07:   No.533
T0533_.14.0814a08:
T0533_.14.0814a09: 菩薩生地經
T0533_.14.0814a10: 　呉月氏優婆塞支謙譯　
T0533_.14.0814a11: 聞如是。一時佛遊於迦維羅衞國釋氏精廬。
T0533_.14.0814a12: 尼拘類樹下坐。與五百比丘衆倶。是時城
T0533_.14.0814a13: 中有釋種長者子。名差摩竭。行詣佛所。稽
T0533_.14.0814a14: 首畢一面坐。叉手白佛言。菩薩何行。疾得
T0533_.14.0814a15: 無上正眞之道。普具三十二相。從一佛國到
T0533_.14.0814a16: 一佛國。臨壽終時其心不亂。所生不墮八難
T0533_.14.0814a17: 之處。常知去來之事。悉成諸法周滿達事。知
T0533_.14.0814a18: 一切法無所罣礙。信解空行。得不起法忍。恒
T0533_.14.0814a19: 以至心欲作沙門。未曾犯戒。不樂居處。佛
T0533_.14.0814a20: 言。大哉差摩竭。乃問菩薩之行。忍辱爲本。
T0533_.14.0814a21: 以立忍力乃疾得佛。忍有四事。何等爲四。
T0533_.14.0814a22: 一曰若罵詈者默而不報。二曰若撾捶者受
T0533_.14.0814a23: 而不挍。三曰若瞋恚者慈心向之。四曰若
T0533_.14.0814a24: 輕毀者不念其惡。佛時頌曰
T0533_.14.0814a25:     撾罵不以恚輕毀亦不恨
T0533_.14.0814a26:     菩薩忍如是所問悉可得
T0533_.14.0814a27:     愼言不欺慢未曾起亂意
T0533_.14.0814a28:     不犯不有惡是行得佛疾
T0533_.14.0814a29:     開士常以忍敦誠行大慈
T0533_.14.0814b01:     是用得成佛三十二相明
T0533_.14.0814b02:     從事於惡者常憙加捶杖
T0533_.14.0814b03:     害心施於人是不離惡道
T0533_.14.0814b04:     邪見自貢高急憋好瞋恚
T0533_.14.0814b05:     彼爲自投冥終不近菩薩
T0533_.14.0814b06:     愚以貪強梁自用無禮敬
T0533_.14.0814b07:     不知孝父母是以有獄苦
T0533_.14.0814b08:     夫欲疾得佛常修戒徳本
T0533_.14.0814b09:     依受善師教等心施於人
T0533_.14.0814b10: 又有四事行疾得佛。何等＊爲四。一曰愛樂
T0533_.14.0814b11: 明經好菩薩道。盡心護法教誨於人。二曰遠
T0533_.14.0814b12: 離女人不與從事。三曰常好布施沙門梵志。
T0533_.14.0814b13: 四曰以不睡臥心習空行。佛時頌曰
T0533_.14.0814b14:     若以樂沙門常勤護經道
T0533_.14.0814b15:     愛法不遠師如是人難得
T0533_.14.0814b16:     深學求佛意多聞廣開人
T0533_.14.0814b17:     好施無慳心是行得佛疾
T0533_.14.0814b18:     女人不可親敗徳亂世間
T0533_.14.0814b19:     從事於欲者未曾近菩薩
T0533_.14.0814b20:     是以清高士常防遠女色
T0533_.14.0814b21:     淨修菩薩道大悲濟天下
T0533_.14.0814b22: 於是差摩竭。即解身珠寶瓔珞用散佛上。佛
T0533_.14.0814b23: 之威神。令其所散止於虚空化成寶蓋。中有
T0533_.14.0814b24: 五百化人出。亦解身珠寶以散佛上。倶發
T0533_.14.0814b25: 聲言。願發無上正眞道意。差摩竭。見諸化人
T0533_.14.0814b26: 踊躍歡喜。問佛言。此化所出從天來耶。四
T0533_.14.0814b27: 方四隅地中出耶。佛報言。是化不從十方
T0533_.14.0814b28: 來。亦非天亦非龍。亦非神亦非人。亦非地
T0533_.14.0814b29: 水火風空。非色痛想行識。亦非意非心非
T0533_.14.0814c01: 作非往非來。亦非今世亦非後世亦非生死。
T0533_.14.0814c02: 是人名化字無從生號爲空。如影現於鏡中。
T0533_.14.0814c03: 無執無捨無由來無所得。無我無人無命無
T0533_.14.0814c04: 識。若男子女子。見知諸法如化無識。聞此
T0533_.14.0814c05: 好信而行應者。是即佛子。爲已去冥興世
T0533_.14.0814c06: 間明。爲能降魔成極大徳。是爲沙門梵志。爲
T0533_.14.0814c07: 清淨菩薩大人。爲無從生已得授決。爲不
T0533_.14.0814c08: 退轉無上之人。信樂此法爲如是也
T0533_.14.0814c09: 佛告差摩竭。若聞此經。而心驚怪誹謗形笑。
T0533_.14.0814c10: 當知是輩非沙門梵志。是爲外道放逸之人。
T0533_.14.0814c11: 爲無反復惡師之人。爲暗蔽無眼詐稱菩
T0533_.14.0814c12: 薩。是爲誣罔觝突之人也。於是弊魔來問佛
T0533_.14.0814c13: 言。信此法者能有幾人。佛報魔言。有四百
T0533_.14.0814c14: 億欲天及人。皆得無所從生法樂於中立。是
T0533_.14.0814c15: 時差摩竭得不起法忍。五百比丘及五百清
T0533_.14.0814c16: 信士二十五清信女。皆得立不退轉地。壽
T0533_.14.0814c17: 終悉當生於西方無量壽佛清淨國。常護持
T0533_.14.0814c18: 無數佛法。教化成就一切人民。使不退轉。如
T0533_.14.0814c19: 是無極恒沙邊劫。當於此土以次作佛。魔聞
T0533_.14.0814c20: 佛言。稍稍却行。而謂佛言。後可不須復説
T0533_.14.0814c21: 此法也。賢者阿難白佛言。當何名此經。以
T0533_.14.0814c22: 何奉持之。佛語阿難。是經名爲菩薩生地經
T0533_.14.0814c23: 差摩竭所問。當奉持之。百劫行五度無極。而
T0533_.14.0814c24: 無大智無菩薩者。不如諷誦此經義以分布
T0533_.14.0814c25: 爲人説。佛時頌曰
T0533_.14.0814c26:   若信學生地經其功徳無有量
T0533_.14.0814c27:     斯已度三惡道後受者福皆然
T0533_.14.0814c28: 佛説此已。差摩竭及四輩弟子諸天龍神。皆
T0533_.14.0814c29: 歡喜受持
T0533_.14.0815a01: 菩薩生地經
T0533_.14.0815a02:
T0533_.14.0815a03:

Footnote:

814 815 [行番号:有/無] [返り点:有/無] [CITE]