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如來示教勝軍王經 (No. 0515_ 玄奘譯 ) in Vol. 14

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T0515_.14.0786c17:   No.515[Nos.514,516]
T0515_.14.0786c18:
T0515_.14.0786c19: 如來示教勝軍王經
T0515_.14.0786c20:   大唐三藏法師玄奘奉  詔譯
T0515_.14.0786c21: 如是我聞。一時薄伽梵在室羅筏住誓多林
T0515_.14.0786c22: 給孤獨園。與其無量大苾芻衆天人等倶。爾
T0515_.14.0786c23: 時憍薩羅主勝軍大王。尊位威徳皆悉成就。
T0515_.14.0786c24:
T0515_.14.0786c25:
T0515_.14.0786c26:
T0515_.14.0786c27:
T0515_.14.0786c28:
T0515_.14.0786c29:
T0515_.14.0787a01: 爲欲瞻仰請問佛故。嚴駕出城往如來所。乘
T0515_.14.0787a02: 至下處歩進入園。遙見世尊坐一樹下端嚴
T0515_.14.0787a03: 殊妙。諸根閑寂其心宴然。已能善得最上
T0515_.14.0787a04: 調順寂止究竟。已能善到第一調順寂止彼
T0515_.14.0787a05: 岸。善能密護降伏諸根。爲丈夫龍丈夫牛王
T0515_.14.0787a06: 丈夫良馬。清淨無撓如澄泉池。威徳熾盛光
T0515_.14.0787a07: 明照曜如大金山。有三十二大丈夫相圓滿
T0515_.14.0787a08: 莊嚴。八十隨好間飾支體。時勝軍王遙見佛
T0515_.14.0787a09: 已。心喜踊躍不能自勝。便即脱去刹帝利種
T0515_.14.0787a10: 灌頂。大王隨身所有五標尊飾。一者頂上寶
T0515_.14.0787a11: 冠。二者所執神劍。三者衆寶傘蓋。四者末
T0515_.14.0787a12: 尼扇拂。五者織成寶履。既去是已詣如來所。
T0515_.14.0787a13: 到已頂禮世尊雙足。右繞三匝退坐一面
T0515_.14.0787a14: 爾時勝軍大王。坐一面已而白佛言。大悲世
T0515_.14.0787a15: 尊。惟願如來哀愍教授。惟願善逝哀愍教
T0515_.14.0787a16: 誡。令我長夜證於大義利益安樂
T0515_.14.0787a17: 爾時世尊告大王曰。善哉善哉。大王。汝今
T0515_.14.0787a18: 乃能請問如來如是大義。大王汝今爲大國
T0515_.14.0787a19: 主。應以正法勿以邪法。應隨法行勿隨非法。
T0515_.14.0787a20: 所以者何。大王當知。若有國王或諸王等。棄
T0515_.14.0787a21: 捨正法以諸邪法而作國王。彼於現在爲諸
T0515_.14.0787a22: 聖賢之所訶毀後致憂悔。身壞命終墮諸惡
T0515_.14.0787a23: 趣。生地獄中受諸劇苦。又若國王或諸王等。
T0515_.14.0787a24: 棄捨邪法以其正法而作國王。彼於現在爲
T0515_.14.0787a25: 衆聖賢之所稱讃後無憂悔。身壞命終超昇
T0515_.14.0787a26: 善趣。生諸天中受諸妙樂
T0515_.14.0787a27: 大王。譬如父母憐愍於子。心常欲令離苦
T0515_.14.0787a28: 得樂。王亦應爾。於諸國邑所有衆生。僮僕
T0515_.14.0787a29: 作使輔臣僚佐。應以諸佛所説四攝而授受
T0515_.14.0787b01: 之。何等爲四。一者布施。二者愛語。三者利
T0515_.14.0787b02: 行。四者同事。如是善攝國邑衆生僮僕作使
T0515_.14.0787b03: 輔臣僚佐。攝於二義同事同歸何等二義。一
T0515_.14.0787b04: 者現在。二者未來
T0515_.14.0787b05: 大王當知。譬如男子或諸女人。於其夢中夢
T0515_.14.0787b06: 心所見。可愛園林可愛山谷。可愛國邑并諸
T0515_.14.0787b07: 異類。彼夢覺已所見皆無。如是大王。國祚
T0515_.14.0787b08: 身命虚僞無常。一切皆如夢之所見。大王當
T0515_.14.0787b09: 知。王富貴樂。王自在樂。王愛欲樂。及餘所
T0515_.14.0787b10: 受諸欲樂具。所謂象馬車歩諸軍宮殿。后
T0515_.14.0787b11: 妃太子諸王。輔臣僚佐防衞士衆。父母兄弟
T0515_.14.0787b12: 姊妹妻妾。男女大小僮僕作使國邑衆生。金
T0515_.14.0787b13: 銀珍寶末尼眞珠。衣服財穀庫藏等物。如是
T0515_.14.0787b14: 所有諸欲樂具。於命終時皆當棄捨。獨往後
T0515_.14.0787b15: 世無一相隨
T0515_.14.0787b16: 大王當知。如上所説一切樂具。非常非恒
T0515_.14.0787b17: 不可保信。皆變易法迅速不停。流轉移動終
T0515_.14.0787b18: 歸壞滅。念念遷謝後爲灰燼。究竟同趣滅盡
T0515_.14.0787b19: 之門。是失壞法有諸怖畏有諸災横多諸愁
T0515_.14.0787b20: 惱。皆是墜墮零落斷壞離散之
T0515_.14.0787b21: 大王當知。譬如樹林先見開華。尋復結果後
T0515_.14.0787b22: 還無果。先見其葉榮茂青翠。尋復萎黄後皆
T0515_.14.0787b23: 凋落。如是大王。國祚身命。王富貴樂。王自
T0515_.14.0787b24: 在樂。王愛欲樂。及餘所愛諸欲樂具。所謂
T0515_.14.0787b25: 象馬車歩軍等。廣説乃至皆是墜墮零落斷
T0515_.14.0787b26: 壞離散之法。亦復如是
T0515_.14.0787b27: 大王當知。如大火聚。先見熾然復極熾然。轉
T0515_.14.0787b28: 遍熾然後皆洞然。雖久熾盛終歸滅盡。如是
T0515_.14.0787b29: 大王。國祚身命。王富貴樂。王自在樂。王愛
T0515_.14.0787c01: 欲樂。及餘所*受諸欲樂具。所謂象馬車歩
T0515_.14.0787c02: 軍等。廣説乃至皆是墜墮零落斷壞離散之
T0515_.14.0787c03: 法。亦復如是
T0515_.14.0787c04: 大王當知。如日月輪。有大神用具大勢力。放
T0515_.14.0787c05: 大光明以自莊嚴。遍照世間終歸隱沒。如是
T0515_.14.0787c06: 大王。國祚身命。王富貴樂。王自在樂。王愛
T0515_.14.0787c07: 欲樂。及餘所受諸欲樂具。所謂象馬車歩
T0515_.14.0787c08: 軍等。廣説乃至皆是墜墮零落斷壞離散之
T0515_.14.0787c09: 法。亦復如是
T0515_.14.0787c10: 大王當知。譬如大雲遍覆虚空。暴風疾雷掣
T0515_.14.0787c11: 電注雨。震動天地須臾散滅。如是大王。國
T0515_.14.0787c12: 祚身命。王富貴樂。王自在樂。王愛欲樂。及
T0515_.14.0787c13: 餘所*受諸欲樂具。所謂象馬車歩軍等。廣
T0515_.14.0787c14: 説乃至皆是墜墮零落斷壞離散之法。亦復
T0515_.14.0787c15: 如是。是故大王。應善勤修隨無常觀隨盡滅
T0515_.14.0787c16: 觀。於自命終常當驚懼。爲大國王應以正法
T0515_.14.0787c17: 勿以非法。應隨法行勿隨非法
T0515_.14.0787c18: 大王當知。如四大山從四方來。牢固堅密無
T0515_.14.0787c19: 有缺漏無諸間隙。周匝充遍總一合成。上盡
T0515_.14.0787c20: 虚空下窮地際。其中所有一切草木枝條花
T0515_.14.0787c21: 葉。及諸有情蠢動之類皆被磨滅。難以決勇
T0515_.14.0787c22: 而可逃避。難以勢力而能抗拒。難以呪術財
T0515_.14.0787c23: 貨藥物而可禁止。如是大王。世有四種大怖
T0515_.14.0787c24: 畏事。各來磨滅一切衆生。難以決勇而可逃
T0515_.14.0787c25: 避。難以勢力而能抗拒。難以呪術財貨藥物
T0515_.14.0787c26: 而能禁止。云何四種大怖畏事。大王當知。一
T0515_.14.0787c27: 者老來逼害。磨滅衆生少壯。二者病來逼害。
T0515_.14.0787c28: 磨滅衆生調適。三者死來逼害。磨滅衆生壽
T0515_.14.0787c29: 命。四者衰來逼害。磨滅衆生興盛
T0515_.14.0788a01: 大王當知。譬如師子爲衆獸王入鹿群中搏
T0515_.14.0788a02: 取一鹿。若噉未噉自在無難。其鹿爾時先所
T0515_.14.0788a03: 騰勇。入師子口無復能爲。如是大王。一切
T0515_.14.0788a04: 衆生既入無常師子王口。所有勢力無復能
T0515_.14.0788a05: 爲。大王當知。譬如有人勇健多力毒箭所中。
T0515_.14.0788a06: 一切威猛皆悉摧滅。如是大王。一切衆生剛
T0515_.14.0788a07: 佷戻死箭所中無復勢力無復救護。無所
T0515_.14.0788a08: 歸依無所投竄。臨欲捨命解支節時血肉枯
T0515_.14.0788a09: 竭心胸熱惱。焦渇所逼張口大息。手足紛亂
T0515_.14.0788a10: 無所堪能。無有勢力涎涕交流。大小便利穢
T0515_.14.0788a11: 汚身體。六根閉塞喉噎喘息逾急。
T0515_.14.0788a12: 良醫拱手棄諸妙藥。其所飮噉美味珍饌無
T0515_.14.0788a13: 不悉捨。偃臥床枕臨往異趣淪沒無際。生老
T0515_.14.0788a14: 病死無常瀑流。至臨終位餘命無幾。業有
T0515_.14.0788a15: 力故後有現前甚大怖畏。琰魔王使廣大黒
T0515_.14.0788a16: 闇夜分所呑。出息入息最後將滅。唯獨一身
T0515_.14.0788a17: 無有第二及餘伴侶。奄背此生歸於後世。是
T0515_.14.0788a18: 大移轉趣大叢林。入大黒闇遊大曠野。泛大
T0515_.14.0788a19: 溟海業風所飄。往無標記冥寞方所。當於
T0515_.14.0788a20: 爾時無異救護。無異歸依無異投竄。唯除正
T0515_.14.0788a21: 法。大王彼於爾時唯有正法能爲救護能爲
T0515_.14.0788a22: 宮室能作歸依。是所奔趣是所投竄。能拔衆
T0515_.14.0788a23: 生出生死苦。大王當知。譬如有人寒苦所逼。
T0515_.14.0788a24: 唯有煖火日光衣等。所能止息而可獲安。熱
T0515_.14.0788a25: 苦所逼唯林泉等。若渉遠道*唯清涼陰。若
T0515_.14.0788a26: 渇所逼*唯清冷水。若飢所逼。*唯多美膳。若
T0515_.14.0788a27: 病所逼惟良醫藥及供侍者。若怖所逼惟強
T0515_.14.0788a28: 伴侶。如是大王。一切衆生死箭所中。無復
T0515_.14.0788a29: 勢力無復救護。無所歸依無所投竄。臨欲捨
T0515_.14.0788b01: 命解支節時。血肉枯竭心胸熱惱。焦渇所
T0515_.14.0788b02: 逼張口太息。手足紛亂無所堪能。廣説乃
T0515_.14.0788b03: 至。彼於爾時唯有正法。能爲救護。能爲宮室
T0515_.14.0788b04: 能作歸依。是所奔趣是所投竄。能拔衆生出
T0515_.14.0788b05: 生死苦。所以者何
T0515_.14.0788b06: 大王當知。如是身者。雖加守護雖久洗飾。雖
T0515_.14.0788b07: 以衆多上妙飮食恣意飽滿。及至臨終要當
T0515_.14.0788b08: 不免。飢渇所逼而便捨命
T0515_.14.0788b09: 大王當知。如是身者。雖常澡浴塗香末香
T0515_.14.0788b10: 香花鬘隨意嚴飾。由此自體穢漏成故。臨捨
T0515_.14.0788b11: 命時終必歸於不淨臭穢
T0515_.14.0788b12: 大王當知。如是身者。雖以種種上妙衣服覆
T0515_.14.0788b13: 蔽纒裹。由此自身諸不淨物所合成故。於命
T0515_.14.0788b14: 終時要當不淨種種流出
T0515_.14.0788b15: 大王當知。如是身者。雖處宮室后妃婇女内
T0515_.14.0788b16: 官美人眷屬圍遶。作衆伎樂種種倡伎。以
T0515_.14.0788b17: 自娯樂歡喜快樂。臨命終時自見惡相。要當
T0515_.14.0788b18: 驚怖憂悲苦惱
T0515_.14.0788b19: 大王當知。如是身者。雖處宮室綵飾圖畫
T0515_.14.0788b20: 殿閣樓臺。戸牖軒窓重關密掩。種種香花
T0515_.14.0788b21: 以自嚴飾。種種燈燭増光照明。施設珍奇
T0515_.14.0788b22: 屏障帷幄。燒衆名香散諸妙花。香花寶瓶處
T0515_.14.0788b23: 處陳列。安置種種金銀琉璃衆寶床座。敷設
T0515_.14.0788b24: 上妙氍氀錦繍文蓐花氈。床座兩頭倶置丹
T0515_.14.0788b25: 枕。覆以上妙綺帊錦衾。寤寐安寢歡娯耽著。
T0515_.14.0788b26: 於命終後無所覺知。或送屍骸置於葬所。烏
T0515_.14.0788b27: 鵲鵰鷲狐狼野干。餓狗鵄梟諸惡禽獸爭共食
T0515_.14.0788b28: 噉。骨肉膿血鬚髮糞穢。流溢地上臭處可惡。
T0515_.14.0788b29: 大王當知。如是身者。先常乘馭香象駿馬
T0515_.14.0788c01: 衆寶輦輿。撃鼓吹貝作大音樂。衆寶傘蓋
T0515_.14.0788c02: 隨侍於後。*執持扇拂掩映搖動。無量勇健
T0515_.14.0788c03: 象軍馬軍車軍歩軍導從前後。防衞左右百
T0515_.14.0788c04: 千臣僚竭誠敬奉。城邑士庶合掌驚歎。雖受
T0515_.14.0788c05: 如是勝妙果報自在榮華。不久要當瞑目辟
T0515_.14.0788c06: 手無復動搖。横屍偃仰喪車輿上。衆人荷挽
T0515_.14.0788c07: 出大城門。父母妻子兄弟姊妹作使僮僕
T0515_.14.0788c08: 僚輔佐。親屬内人隨從左右。心纒憂惱頭髮
T0515_.14.0788c09: 被散。擧手拍頭推胸悲噎。哀感崩慟皆言
T0515_.14.0788c10: 苦哉。城邑國人覩之號慕。隨送葬所。或有露
T0515_.14.0788c11: 屍。施諸禽獸鳥鵲餓狗鵰鷲鵄梟狐狼野干
T0515_.14.0788c12: 及諸惡獸。楂掣食噉骨肉狼籍。風飃日
T0515_.14.0788c13: 漬霜封。支節解散零落異所。或有積薪以
T0515_.14.0788c14: 火焚葬。筋骨焦爛血肉消化。臭煙熢&T024445;四面
T0515_.14.0788c15: 充塞。火滅骨消灰飛塵散。或有掘地埋殯墳
T0515_.14.0788c16: 陵。經歴多時肉消骨腐
T0515_.14.0788c17: 大王當知。此身如是變壞無常。一切衆生及
T0515_.14.0788c18: 以諸行皆悉如是。非常非恒不可保信。皆變
T0515_.14.0788c19: 易法迅速不停。流轉移動終歸壞滅。念念遷
T0515_.14.0788c20: 謝後爲灰燼。究竟同趣滅盡之門。是失壞法。
T0515_.14.0788c21: 有諸怖畏有諸災横多諸愁惱。皆是墜墮零
T0515_.14.0788c22: 落斷壞離散之法
T0515_.14.0788c23: 是故大王。應善勤修隨無常觀隨盡滅觀。勿爲
T0515_.14.0788c24: 貪欲之所染汚。勿爲瞋恚之所鼓動。勿爲愚癡
T0515_.14.0788c25: 之所覆蔽。勿復耽染王富貴樂。勿復耽染王
T0515_.14.0788c26: 自在樂。勿復耽染王愛欲樂。勿復耽染及餘
T0515_.14.0788c27: 所受諸欲樂具。應當滅除財命憍逸。應當驚
T0515_.14.0788c28: 懼無常死魔。不與人期奄忽而至。爲大國主。
T0515_.14.0788c29: 應以正法勿以非法。應隨法行勿隨非法。應
T0515_.14.0789a01: 愍衆生皆如一子。應當至誠護持佛法。紹隆
T0515_.14.0789a02: 三寶勿復餘顧。所以者何。生死海中流轉無
T0515_.14.0789a03: 始。唯佛正法是大津梁。千萬億劫實難値
T0515_.14.0789a04:
T0515_.14.0789a05: 大王當知。我終不説獲得世間諸欲樂具。積
T0515_.14.0789a06: 聚受用名富貴者。我説獲得諸佛正法聖慧
T0515_.14.0789a07: 財寶積聚受用。乃名圓滿眞富貴者。是故大
T0515_.14.0789a08: 王。應當厭離世間所有諸欲樂具。應當願求
T0515_.14.0789a09: 諸佛正法聖慧財寶。時薄伽梵説是經已。憍
T0515_.14.0789a10: 薩羅主勝軍大王。及諸世間天人等衆。聞佛
T0515_.14.0789a11: 所説皆大歡喜。信受奉行
T0515_.14.0789a12: 如來示教勝軍王
T0515_.14.0789a13:
T0515_.14.0789a14:
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