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寶授菩薩菩提行經 (No. 0488_ 法賢譯 ) in Vol. 14

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T0488_.14.0700b06:   No.488
T0488_.14.0700b07:
T0488_.14.0700b08: 寶授菩薩菩提行經
T0488_.14.0700b09:  西天譯經三藏朝散大夫試光祿
T0488_.14.0700b10: 明教大師臣法賢奉     詔譯 
T0488_.14.0700b11: 如是我聞。一時佛住廣嚴城大林樓閣中。與
T0488_.14.0700b12: 大苾芻衆千二百五十人倶。皆是大阿羅漢。
T0488_.14.0700b13: 諸漏已盡無復煩惱。逮得己利盡諸有結。除
T0488_.14.0700b14: 諸重擔所作已辦。如大龍王。心善解脱慧善
T0488_.14.0700b15: 解脱。得深解脱心達正道。調伏諸根威儀詳
T0488_.14.0700b16: 審。唯一補特伽羅尊者阿難。受於佛記奉持
T0488_.14.0700b17: 法藏
T0488_.14.0700b18: 復有大菩薩衆一千人倶。皆得不退轉地總
T0488_.14.0700b19: 持法門平等法忍。是大智者。具大信重言行
T0488_.14.0700b20: 相應。斷諸疑惑面相圓滿。亦無顰蹙常大歡
T0488_.14.0700b21: 喜具大精進。是法王子。知法自性説法無倦。
T0488_.14.0700b22: 所説之法離諸戲論。化度衆生發起佛智。
T0488_.14.0700b23: 凡所導利功不唐棄。得大忍辱離諸顛倒境
T0488_.14.0700b24: 界之法。滿足十地善知三時。明了自性不生
T0488_.14.0700b25: 不滅。永斷纒縛威儀具足。證得空三摩地無
T0488_.14.0700b26: 相三摩地無願三摩地。雖出生死常行輪迴。
T0488_.14.0700b27: 不樂聲聞縁覺之行。唯以發起大菩提心應
T0488_.14.0700b28: 根説法。其名曰
T0488_.14.0700b29: 慈氏菩薩。妙吉祥菩薩。辯積菩薩。寶手菩
T0488_.14.0700c01: 薩。香光菩薩。無邊光菩薩。除蓋障菩薩。勝
T0488_.14.0700c02: 義心菩薩。得光王菩薩。斷一切憂暗菩薩。薩
T0488_.14.0700c03: 哩嚩尾沙摩那哩尸菩薩。内行菩薩。無邊意
T0488_.14.0700c04: 菩薩。具大精進歩意菩薩。寶海菩薩。裝嚴
T0488_.14.0700c05: 王菩薩。具大神通王菩薩。無差歩菩薩。勝意
T0488_.14.0700c06: 菩薩。普滿菩薩。阿那嚩囉拏那哩尸菩薩。常
T0488_.14.0700c07: 喜菩薩。上金光菩薩。觀一切法意菩薩。阿秫
T0488_.14.0700c08: 巘馱那羅拘酥彌多菩薩。首積菩薩。無憂吉
T0488_.14.0700c09: 祥菩薩。須彌藏菩薩。觀自在菩薩。香自在王
T0488_.14.0700c10: 菩薩。歡喜王菩薩。無邊慧藏菩薩。持一切妙
T0488_.14.0700c11: 法藏菩薩。師子吼音菩薩。如是等大菩薩摩
T0488_.14.0700c12: 訶薩。而爲上首
T0488_.14.0700c13: 爾時世尊食時著衣持鉢。與二千苾芻衆而
T0488_.14.0700c14: 共圍繞。入廣嚴城乞食。是時世尊入城門
T0488_.14.0700c15: 時。以大慈悲現神通力。放大光明照耀一切。
T0488_.14.0700c16: 變廣嚴城而爲瑠璃。令四衢道皆悉清淨。其
T0488_.14.0700c17: 有衆生蒙光所照。盲者得視。聾者得聽。瘖
T0488_.14.0700c18: 瘂之者皆悉能言。迷惑之者咸得正念。天花
T0488_.14.0700c19: 如雨降滿城中。天樂自嗚妙音清亮。下至阿
T0488_.14.0700c20: 鼻地獄。上至阿迦膩吒天。其中衆生唯受大
T0488_.14.0700c21: 樂。是時廣嚴城星賀里蹉尾王。有子名曰寶
T0488_.14.0700c22: 授年始三歳。乳母抱持在於殿上。時彼寶授
T0488_.14.0700c23: 忽見光明希瑞之相。又聞城中種種異事。從
T0488_.14.0700c24: 其懷抱速下於地。向乳母前端然而立。説伽
T0488_.14.0700c25: 陀曰
T0488_.14.0700c26:     何人威徳力 現此希有相
T0488_.14.0700c27:     如倶胝日光 照耀三千界
T0488_.14.0700c28:     其中諸惡趣 一切得清淨
T0488_.14.0700c29:     如是之神通 母速爲我説
T0488_.14.0701a01:     天雨衆妙花 遍散於佛刹
T0488_.14.0701a02:     復成妙傘蓋 懸覆於空中
T0488_.14.0701a03:     十方有異鳥 翔鳴而萃集
T0488_.14.0701a04:     男女皆大喜 異常而嚴飾
T0488_.14.0701a05:     盲者復瞻見 聾者還聽聞
T0488_.14.0701a06:     瘖瘂者得語 迷惑得正念
T0488_.14.0701a07:     諸醜陋麁惡 變成妙色相
T0488_.14.0701a08:     一切不善人 皆發慈悲心
T0488_.14.0701a09:     何人行世間 發起神通力
T0488_.14.0701a10:     此爲最上事 母速爲我説
T0488_.14.0701a11: 爾時乳母答寶授童子。説伽陀曰
T0488_.14.0701a12:     功徳寶出現 清淨難思議
T0488_.14.0701a13:     清淨最上行 無垢無増減
T0488_.14.0701a14:     世尊爲眼目 視生如的親
T0488_.14.0701a15:     化行於世間 無親踈分別
T0488_.14.0701a16:     爲現乞食來 不住世間相
T0488_.14.0701a17:     不染世間法 如蓮花在水
T0488_.14.0701a18:     能斷衆生疑 慈悲常利物
T0488_.14.0701a19:     衆生所有苦 唯佛悉能除
T0488_.14.0701a20:     稱讃不生喜 譏謗亦不瞋
T0488_.14.0701a21:     無障復無礙 行世如清風
T0488_.14.0701a22:     來者世間師 最上大法王
T0488_.14.0701a23:     善解甚深法 明了第一義
T0488_.14.0701a24:     常説中道法 言離於取捨
T0488_.14.0701a25:     法句最寂靜 遠離一切處
T0488_.14.0701a26:     智積無我相 最上大福聚
T0488_.14.0701a27:     善逝世間解 來者無邊相
T0488_.14.0701a28:     佛身如須彌 高顯無倫匹
T0488_.14.0701a29:     亦如尼倶陀 上下皆相稱
T0488_.14.0701b01:     其色如眞金 晃耀而璨鑭
T0488_.14.0701b02:     清淨若玻&T073723; 又如秋滿月
T0488_.14.0701b03:     頭頂圓如蓋 髮鬒而紺青
T0488_.14.0701b04:     髻相若螺紋 一一皆右旋
T0488_.14.0701b05:     面相如滿月 湛然而清淨
T0488_.14.0701b06:     眉間之白毫 右旋而宛轉
T0488_.14.0701b07:     兩目如青蓮 光瑩善觀察
T0488_.14.0701b08:     脣妙頻婆果 齒白正齊密
T0488_.14.0701b09:     舌相如蓮葉 長廣覆面門
T0488_.14.0701b10:     鼻高而修直 額廣而平正
T0488_.14.0701b11:     兩眉色紺青 延袤及於耳
T0488_.14.0701b12:     兩耳極端正 輪朶垂至肩
T0488_.14.0701b13:     如來梵音聲 清亮如頻伽
T0488_.14.0701b14:     美妙復柔軟 衆生聞者喜
T0488_.14.0701b15:     所有緊那羅 孔雀鵝鸚鵡
T0488_.14.0701b16:     鴝鵒拘枳羅 拘那羅鴛鴦
T0488_.14.0701b17:     &MT01280;母多命命 如是等音聲
T0488_.14.0701b18:     及彼諸天樂 一切美妙聲
T0488_.14.0701b19:     皆不及如來 於十六分中
T0488_.14.0701b20:     不及於一分 項細復圓滿
T0488_.14.0701b21:     兩臂而&T038599;直 二手指纖長
T0488_.14.0701b22:     具輪螺等相 軟如兜羅綿
T0488_.14.0701b23:     甲妙赤銅色 胸臆廣平正
T0488_.14.0701b24:     臍輪而深密 陰藏若馬王
T0488_.14.0701b25:     藏覆而不現 乃至二足下
T0488_.14.0701b26:     其色如紅蓮 平滿復柔軟
T0488_.14.0701b27:     具千輻輪紋 及與鈎幢等
T0488_.14.0701b28:     如是諸相備 百福悉裝嚴
T0488_.14.0701b29:     具力大丈夫 一切世間師
T0488_.14.0701c01:     常作師子吼 説於不二法
T0488_.14.0701c02:     所出諸言辭 眞實無差忒
T0488_.14.0701c03:     愛語復柔順 衆生聞者喜
T0488_.14.0701c04:     覺悟諸衆生 應根而啓發
T0488_.14.0701c05:     有義利功徳 爲最上第一
T0488_.14.0701c06:     具如是裝嚴 名爲佛世尊
T0488_.14.0701c07:     十方世界中 凡聖無有比
T0488_.14.0701c08: 爾時寶授童子。得聞乳母説是伽陀讃歎佛
T0488_.14.0701c09: 已即白母言。云何令我得見於佛。佛知其意
T0488_.14.0701c10: 速往宮門現身而立。乳母指言斯即是。佛寶
T0488_.14.0701c11: 授童子。乃於殿上遙見世尊。擧手頂禮即作
T0488_.14.0701c12: 是念
T0488_.14.0701c13: 若有衆生覩見如來如是具足功徳之相。不
T0488_.14.0701c14: 發大菩提心者難得己利。又復思惟。經於百
T0488_.14.0701c15: 千倶胝劫中難遇於佛。我今値遇甚爲希有。
T0488_.14.0701c16: 當捨此身而爲供養。是時童子。手持千葉金
T0488_.14.0701c17: 蓮。即於殿上投身而下。時彼童子佛力所持
T0488_.14.0701c18: 住於空中。捧以金蓮用獻於佛。是時金蓮離
T0488_.14.0701c19: 童子手。乃於佛上虚空之中。變成花蓋衆寶
T0488_.14.0701c20: 嚴飾殊妙第一
T0488_.14.0701c21: 爾時寶授童子。即於空中向佛合掌。説伽陀
T0488_.14.0701c22:
T0488_.14.0701c23:     我所獻蓮花 不爲斷煩惱
T0488_.14.0701c24:     及於一切法 唯爲佛菩提
T0488_.14.0701c25:     如菩提不生 非有亦非無
T0488_.14.0701c26:     非取亦非捨 我從佛現化
T0488_.14.0701c27:     非愚迷所著 相與無相等
T0488_.14.0701c28:     我離一切相 供養佛世尊
T0488_.14.0701c29:     所獲諸功徳 亦離一切相
T0488_.14.0702a01:     今奉獻此花 不願證二乘
T0488_.14.0702a02:     以彼第一乘 常轉於佛刹
T0488_.14.0702a03: 爾時尊者大目乾連。侍佛之右。見是事已。
T0488_.14.0702a04: 即説伽陀。問寶授童子曰
T0488_.14.0702a05:     如是釋迦佛 汝信重供養
T0488_.14.0702a06:     汝何心顛倒 云菩提不生
T0488_.14.0702a07: 爾時寶授。答尊者大目乾連。説伽陀曰
T0488_.14.0702a08:     諸法本不生 所施空無爲
T0488_.14.0702a09:     法性本如是 云何有所生
T0488_.14.0702a10:     圓頂被袈裟 住於羅漢相
T0488_.14.0702a11:     如不能知空 佛智何能了
T0488_.14.0702a12:     汝若有妄想 供養倶胝佛
T0488_.14.0702a13:     雖供如是佛 實爲非供養
T0488_.14.0702a14:     尊者至於今 猶不斷妄想
T0488_.14.0702a15:     汝心當云何 無相稱有相
T0488_.14.0702a16: 爾時尊者大目乾連。復謂童子曰。如來不證
T0488_.14.0702a17: 無上正等正覺耶。亦不説法耶。寶授童子曰。
T0488_.14.0702a18: 夫大智者不住菩提相。不住如來相。諸法性
T0488_.14.0702a19: 無爲法本無有生。若如是了知是即知法性。
T0488_.14.0702a20: 不驚不怖。捨離親疎無來無去。無行無相不
T0488_.14.0702a21: 住佛法。不住縁覺法。不住聲聞法。亦不住貪
T0488_.14.0702a22: 法。不住瞋法。不住癡法。乃至不住愚迷衆生
T0488_.14.0702a23: 無明煩惱等法。亦復不住有色無色有想無
T0488_.14.0702a24: 想。有相無相。清淨不清淨。及身口意。平等
T0488_.14.0702a25: 不平等。一切諸法皆無所住
T0488_.14.0702a26: 爾時尊者大目乾連又復問言。寶授童子。如
T0488_.14.0702a27: 來於阿耨多羅三藐三菩提莫有所證耶。童
T0488_.14.0702a28: 子言不也。若有所證即住如來相。住菩提相。
T0488_.14.0702a29: 住解脱相。若住是相即爲愚迷。大目乾連言。
T0488_.14.0702b01: 童子我亦無相。汝謂有相。大目乾連又復告
T0488_.14.0702b02: 言。童子我前所問爲俗諦故。童子言。大目乾
T0488_.14.0702b03: 連。一切衆生愚迷虚妄。乃生諸根不能調適。
T0488_.14.0702b04: 大目乾連言。若衆生具足虚妄者法亦虚妄。
T0488_.14.0702b05: 若虚妄者汝云何説。童子言。大目乾連。説法
T0488_.14.0702b06: 無相是名説法。如是説者無有所至亦無所
T0488_.14.0702b07: 證。亦無所知亦無所見。大目乾連言。童子若
T0488_.14.0702b08: 如是者。汝今何故供養如來。童子言。大目乾
T0488_.14.0702b09: 連。汝若如是見如來相見施者相。時大目乾
T0488_.14.0702b10: 連聞童子言已。默然而住
T0488_.14.0702b11: 爾時童子又復告言。大目乾連。若復衆生見
T0488_.14.0702b12: 有是相者。不能解脱不得己利。遠離如來寂
T0488_.14.0702b13: 靜涅槃。必當發趣聲聞乘也
T0488_.14.0702b14: 爾時大目乾連。説伽陀曰
T0488_.14.0702b15:     童子雖年幼 智慧如大海
T0488_.14.0702b16:     經於幾多時 學成無生法
T0488_.14.0702b17: 爾時寶授童子答大目乾連説伽陀曰
T0488_.14.0702b18:     所學即非學 一切學無性
T0488_.14.0702b19:     大智如是學 我學亦如是
T0488_.14.0702b20:     汝之所問我 著於衆生相
T0488_.14.0702b21:     衆生本無相 諸法不可得
T0488_.14.0702b22:     説有菩提相 愚迷非正見
T0488_.14.0702b23:     尊者今云何 猶住於諸見
T0488_.14.0702b24:     智者於諸見 一切悉清淨
T0488_.14.0702b25:     佛法愚迷法 及彼種種法
T0488_.14.0702b26:     如是觀皆空 是知諸法性
T0488_.14.0702b27:     若住有無相 求證菩提者
T0488_.14.0702b28:     法本非有無 菩提云何得
T0488_.14.0702b29:     説法無邊際 衆生亦如是
T0488_.14.0702c01:     不住差別相 斯即名涅槃
T0488_.14.0702c02:     如是行輪迴 師資無所有
T0488_.14.0702c03:     此無相法中 智者不迷惑
T0488_.14.0702c04:     愚迷言得證 彼皆住輪迴
T0488_.14.0702c05:     無明轉増長 是即爲魔著
T0488_.14.0702c06:     安坐菩提場 爲示俗諦故
T0488_.14.0702c07:     諸佛之所證 非俗非寂靜
T0488_.14.0702c08:     菩提不可説 遠離見非見
T0488_.14.0702c09:     若見如是實 彼能解妙法
T0488_.14.0702c10: 爾時尊者舍利弗白佛言。世尊。此寶授童子。
T0488_.14.0702c11: 從於何時於法修行。佛言。舍利弗。我初發阿
T0488_.14.0702c12: 耨多羅三藐三菩提心時。此寶授童子。已證
T0488_.14.0702c13: 無生法忍經三百千劫
T0488_.14.0702c14: 又舍利弗。我於往昔燃燈佛處得授記時。我
T0488_.14.0702c15: 初證得無生法忍。寶授童子。於彼法中爲大
T0488_.14.0702c16: 菩薩解空第一。舍利弗復白佛言。世尊。寶授
T0488_.14.0702c17: 菩薩。何因何縁經如是時不證阿耨多羅三
T0488_.14.0702c18: 藐三菩提
T0488_.14.0702c19: 佛告舍利弗。汝將此義自問寶授菩薩必爲
T0488_.14.0702c20: 汝説。時舍利弗承佛聖旨。即伸問言寶授菩
T0488_.14.0702c21: 言。今云何不成佛耶。寶授菩薩言。尊者。
T0488_.14.0702c22: 阿耨多羅三藐三菩提不可得故。由是我不
T0488_.14.0702c23: 成佛。舍利弗言。寶授菩薩。於意云何。如來成
T0488_.14.0702c24: 佛莫有相耶。寶授菩薩言。如來若於菩提有
T0488_.14.0702c25: 所證者即是取相。若取相者即是妄想。舍利
T0488_.14.0702c26: 弗言。寶授菩薩。汝從爾來住何忍何行。復以
T0488_.14.0702c27: 何法化度平等。寶授菩薩言。我於一法而尚
T0488_.14.0702c28: 不住。何況有四。舍利弗。汝勿謂我有法説耶
T0488_.14.0702c29: 證菩提耶。是如來耶。得解脱耶。舍利弗言。希
T0488_.14.0703a01: 有善男子。若能於法如是了知。汝向於佛宜
T0488_.14.0703a02: 可出家。爾時寶授菩薩。説伽陀曰
T0488_.14.0703a03:     諸有出家者 多著出家相
T0488_.14.0703a04:     心妄想迷惑 稱謂有所得
T0488_.14.0703a05:     執見於事法 修行布施因
T0488_.14.0703a06:     欲求無爲果 所證即有爲
T0488_.14.0703a07:     不了無相地 見有生不生
T0488_.14.0703a08:     得與無得相 謂得甘露味
T0488_.14.0703a09:     是人於佛法 乃名破法者
T0488_.14.0703a10:     如來釋師子 説法寂無相
T0488_.14.0703a11:     不住心非心 不住性無性
T0488_.14.0703a12:     若見如是説 是即見佛説
T0488_.14.0703a13:     若見有相者 斯人眼非淨
T0488_.14.0703a14:     我見非解脱 智者不應行
T0488_.14.0703a15:     我見即愚迷 執見有常相
T0488_.14.0703a16:     以自有相見 謂得於涅槃
T0488_.14.0703a17:     不識夢幻性 及背空無相
T0488_.14.0703a18:     佛説如是人 是大無智慧
T0488_.14.0703a19:     又復調諸根 持戒著禪定
T0488_.14.0703a20:     起於妄想心 住相迷求果
T0488_.14.0703a21:     此則法中賊 智者應當知
T0488_.14.0703a22:     以斯種種法 我出家何益
T0488_.14.0703a23:     法界本湛然 諸法無分別
T0488_.14.0703a24:     譬如山響等 智者不見相
T0488_.14.0703a25:     當住於如如 無別有性相
T0488_.14.0703a26:     若了如是法 何住出家相
T0488_.14.0703a27: 爾時妙吉祥菩薩告寶授菩薩言。云何説爲
T0488_.14.0703a28: 菩提。寶授菩薩言。離諸語言名爲菩提。妙吉
T0488_.14.0703a29: 祥言。汝當云何作如是説。寶授菩薩言。法本
T0488_.14.0703b01: 無言故作是説
T0488_.14.0703b02: 妙吉祥言。爲初地菩薩。當何所説令云何學。
T0488_.14.0703b03: 寶授菩薩言。當如是説。不斷貪慾瞋恚。不
T0488_.14.0703b04: 捨愚癡不斷煩惱。乃至五蘊六處等。又復於
T0488_.14.0703b05: 智慧愚癡不生疑惑。不心念佛不思惟法。不
T0488_.14.0703b06: 供養衆。亦不持戒。不於朋友而求寂靜。乃至
T0488_.14.0703b07: 諸難亦不越度。妙吉祥。當爲初地菩薩説如
T0488_.14.0703b08: 是法令如是學。於意云何。亦復不應於是諸
T0488_.14.0703b09: 法而有住相。若住相者是爲住法。彼即愚迷
T0488_.14.0703b10: 起生滅法。若於是法説無疑惑。即於法界知
T0488_.14.0703b11: 其性也。若能如是了法性者。是得名爲説菩
T0488_.14.0703b12: 提也。妙吉祥。若有菩薩聞斯法已不驚不怖。
T0488_.14.0703b13: 當知是爲得不退轉
T0488_.14.0703b14: 爾時會中有八苾芻。忽聞説此無相正法心
T0488_.14.0703b15: 不愛樂。出於法會吐血命終。皆墮阿鼻大地
T0488_.14.0703b16: 獄中
T0488_.14.0703b17: 爾時妙吉祥菩薩白佛言。世尊。云何此八苾
T0488_.14.0703b18: 芻聞此正法乃有如是大惡相耶。佛言。妙吉
T0488_.14.0703b19: 祥莫作是説。然此苾芻經十千劫。不曾聞法
T0488_.14.0703b20: 不近善友。是故今日聞此正法心不愛樂。妙
T0488_.14.0703b21: 吉祥。此八苾芻。當來之世於阿鼻獄中忽思
T0488_.14.0703b22: 正法。尋便命終生兜率陀天爲彼天子。或生
T0488_.14.0703b23: 人間爲轉輪王。經六十八劫當得承事十那
T0488_.14.0703b24: 由他佛。於彼劫後有佛出世。號無垢光如來
T0488_.14.0703b25: 應供正等正覺。彼無垢光佛。如我今日住廣
T0488_.14.0703b26: 嚴城廣爲人天説法授記時彼天子。天耳遙
T0488_.14.0703b27: 聞説法授記。即與八萬天子同詣佛所。到佛
T0488_.14.0703b28: 所已散衆天花遍廣嚴城。供養瞻禮却坐一
T0488_.14.0703b29: 面。白佛言。世尊。我等隨喜樂聞正法。願佛爲
T0488_.14.0703c01: 説菩提之行。時無垢光如來。爲説正法便令
T0488_.14.0703c02: 發起大菩提心。彼諸天子纔發心已。應時皆
T0488_.14.0703c03: 於阿耨多羅三藐三菩提得不退轉。是時廣
T0488_.14.0703c04: 嚴城中有八萬四千人。亦於阿耨多羅三藐
T0488_.14.0703c05: 三菩提得不退轉。復有千二百人。遠塵離垢
T0488_.14.0703c06: 得法眼淨
T0488_.14.0703c07: 爾時世尊告妙吉祥言。假使菩薩於百千劫。
T0488_.14.0703c08: 修行六波羅蜜無方便慧。不如暫時聞此正
T0488_.14.0703c09: 法。何以故。聞此正法功徳無量。何況愛樂聽
T0488_.14.0703c10: 受。乃至書寫受持讀誦爲他廣説。妙吉祥。若
T0488_.14.0703c11: 復有人樂求阿羅漢果。及樂求辟支佛者於
T0488_.14.0703c12: 此法中不應修學。若樂求阿耨多羅三藐三
T0488_.14.0703c13: 菩提者當學此法
T0488_.14.0703c14: 爾時寶授菩薩知佛世尊及苾芻衆未有食
T0488_.14.0703c15: 處。乃告乳母。可於宮中速取食來用施佛僧。
T0488_.14.0703c16: 於是乳母。速取百味飮食盛滿一器。授與寶
T0488_.14.0703c17: 授菩薩。菩薩得食即於佛前發誓願言。如來
T0488_.14.0703c18: 之所説一切法無盡。斯言眞實者此食亦無
T0488_.14.0703c19: 盡。乃至苾芻衆悉令得飽足
T0488_.14.0703c20: 爾時寳授菩薩。即以飮食盛滿一鉢。奉獻佛
T0488_.14.0703c21: 已。告諸苾芻言。尊者慈愍我故各各受食。又
T0488_.14.0703c22: 復告言。我所施者。不以身施不以心施。離於
T0488_.14.0703c23: 三業不求福果。不住有爲法不住無爲法。亦
T0488_.14.0703c24: 不著世法。亦復不住聲聞縁覺及佛菩提。時
T0488_.14.0703c25: 彼苾芻衆無有一人伸鉢受食者。寶授菩薩
T0488_.14.0703c26: 言。諸尊者當受此食。尊者樂乞我今樂施。我
T0488_.14.0703c27: 於尊者亦無所求。時寶授菩薩復發願言。佛
T0488_.14.0703c28: 語眞實。如妙吉祥及百千倶胝菩薩。當來之
T0488_.14.0703c29: 世。於功徳裝嚴王佛刹。皆得成佛同一名號。
T0488_.14.0704a01: 若眞實者。今此器中所有飮食。令諸苾芻所
T0488_.14.0704a02: 持之鉢悉皆充滿。此器中食願得無盡。以願
T0488_.14.0704a03: 力故。諸苾芻衆各各鉢中自然食滿。時寶授
T0488_.14.0704a04: 菩薩。復以器中餘食。施廣嚴城中一切人民
T0488_.14.0704a05: 悉令飽滿。器中飮食猶尚不盡
T0488_.14.0704a06: 爾時世尊告寶授菩薩曰。有五種寶。於菩薩
T0488_.14.0704a07: 行施能令清淨。何等爲五。一者行施無有希
T0488_.14.0704a08: 望。二者於施心無所著。三者所施不起於相。
T0488_.14.0704a09: 四者不見施之果報。五者不令受者有所還
T0488_.14.0704a10: 報。佛言。復有四種寶行施。菩薩應常思念。何
T0488_.14.0704a11: 等爲四。一者常念空三摩地。二者常念於佛。
T0488_.14.0704a12: 三者常念大悲。四者常念於己不求果報。菩
T0488_.14.0704a13: 薩若如是行施是爲淨施
T0488_.14.0704a14: 佛告妙吉祥言。此寶授菩薩。於當來世過三
T0488_.14.0704a15: 十劫。得成阿耨多羅三藐三菩提。號不空力
T0488_.14.0704a16: 稱如來應供正等正覺明行足善逝世間解無
T0488_.14.0704a17: 上士調御丈夫天人師佛世尊。出興於世。彼
T0488_.14.0704a18: 佛衆會有無邊菩薩。是諸菩薩皆住不退轉
T0488_.14.0704a19: 地。威力無邊壽亦無量
T0488_.14.0704a20: 爾時世尊及大苾芻衆。受彼食已還歸本處」
T0488_.14.0704a21: 爾時妙吉祥菩薩白佛言。世尊。當何名此經。
T0488_.14.0704a22: 我等云何受持。佛言。此經名爲菩提行。亦名
T0488_.14.0704a23: 一切法爲首。如是受持
T0488_.14.0704a24: 佛説此經已。寶授菩薩并諸大衆。天人阿修
T0488_.14.0704a25: 羅乾闥婆等。聞佛所説皆大歡喜。信受奉行
T0488_.14.0704a26: 寶授菩薩菩提行經
T0488_.14.0704a27:
T0488_.14.0704a28:
T0488_.14.0704a29:
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