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佛説寶網經 (No. 0433_ 竺法護譯 ) in Vol. 14

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T0433_.14.0078a01:
T0433_.14.0078a02:   No.433
T0433_.14.0078a03:
T0433_.14.0078a04: 佛説寶網經
T0433_.14.0078a05:  西晋月氏三藏竺法護譯 
T0433_.14.0078a06: 聞如是。一時佛遊維耶離獼猴水邊交
T0433_.14.0078a07: 精舍。與大比丘衆倶。比丘六萬皆阿羅漢。
T0433_.14.0078a08: 菩薩三十億悉一生補處。慈氏菩薩等二生
T0433_.14.0078a09: 補處三生補處。四生五生十生補處。十八生
T0433_.14.0078a10: 二十生三十生四十生補處。五十生百生補
T0433_.14.0078a11: 處。擧要言之。上至千生而補佛處。有九十
T0433_.14.0078a12: 億諸天之衆。欲行天人。色行天子。四天王
T0433_.14.0078a13: 天。帝釋梵天王。須深天子。月光天子。日
T0433_.14.0078a14: 光天子。勝英天子。作樂天子。此諸天子及
T0433_.14.0078a15: 餘天人九十九億。無勞龍王。沙竭龍王。和
T0433_.14.0078a16: 倫龍王。摩奈斯龍王。難頭和難祇龍王。文
T0433_.14.0078a17: 隣龍王。大悦龍王。燕居阿須倫王。與諸阿
T0433_.14.0078a18: 須倫民皆來集會。稽首佛足分部而坐
T0433_.14.0078a19: 爾時維耶離大城中。師子將軍。有子號無量
T0433_.14.0078a20: 力。時無量力有童子仁賢。號曰寶網。曾已
T0433_.14.0078a21: 供養不可稱計百千諸佛。爲無量世之大
T0433_.14.0078a22: 燎執持法教。厥年八歳。時適寢寐。於夢中
T0433_.14.0078a23: 見兜率天人從天宮下宣揚其香音。而歎頌
T0433_.14.0078a24:
T0433_.14.0078a25:     佛身現在導衆生 其光照曜三千界
T0433_.14.0078a26:     顏容殊妙曠無厭 體色紫金百福會
T0433_.14.0078a27:     若干月光加億數 不比精明聖智容
T0433_.14.0078a28:     其殿現光巨姟數 令斯月宮遍東方
T0433_.14.0078a29:     南方如是西亦然 造宮北方爲若茲
T0433_.14.0078b01:     如是諸殿照巨億 其數各如江河沙
T0433_.14.0078b02:     無比世護諸毛孔 所演光明曜巍巍
T0433_.14.0078b03:     能仁一一諸相好 所出暉曜照無量
T0433_.14.0078b04:     一一導師所奮威 以用開化諸衆生
T0433_.14.0078b05:     猶復越於江河數 普能現説三十六
T0433_.14.0078b06: 於是童子寶網。於夜夢覺啓白其父。夜諸天
T0433_.14.0078b07: 人下兜術宮。以偈相語而歌頌曰。讃佛功徳
T0433_.14.0078b08: 今欲求索。縁見自歸如來至眞。童子寶網因
T0433_.14.0078b09: 時以頌而讃歎曰
T0433_.14.0078b10:     開寤衆生善導師 無念世父志廣大
T0433_.14.0078b11:     大人當知供養佛 導師興世甚希有
T0433_.14.0078b12:     如靈瑞花難可遇 其色煌煌軟微妙
T0433_.14.0078b13:     香氣流布無耗損 如是尊花難得値
T0433_.14.0078b14:     我身今日 啓於大人 願以相施
T0433_.14.0078b15:     歡喜之心 其從世護 光明之教
T0433_.14.0078b16:     常當奉敬 現眞諦慧 其無量力
T0433_.14.0078b17:     懷歡悦心 尋時即告 犁車童子
T0433_.14.0078b18:     師子將軍 供養大聖 童子我往
T0433_.14.0078b19:     惟從命耳 若種六億 修精進業
T0433_.14.0078b20:     供養導師 於釋師子 慇懃自歸
T0433_.14.0078b21:     最上尊勢 皆隨天帝 其眼有千
T0433_.14.0078b22:     又梵天王 尊位自在 其導師者
T0433_.14.0078b23:     天魔之子 與諸天子 那術億數
T0433_.14.0078b24:     一切皆樂 遊維耶離 床榻具足
T0433_.14.0078b25:     滿億千數 紫磨金色 像明月珠
T0433_.14.0078b26:     七寶挍成 亦甚巍巍 一一分部
T0433_.14.0078b27:     其數億千 床悉如是 布在右面
T0433_.14.0078b28:     跱立幡幢 常爲歡樂 一一床座
T0433_.14.0078b29:     具足微妙 其幢超絶 有億殊勝
T0433_.14.0078c01:     諸幢幡者 各在左右 於閣如是
T0433_.14.0078c02:     衆好最勝 明月珠寶 卓然周遍
T0433_.14.0078c03:     一一寶珠 其價億數 而以垂挍
T0433_.14.0078c04:     於諸幢幡 跱竪立之 上法甚高
T0433_.14.0078c05:     其幡丁尾 紫金交絡 其幡如是
T0433_.14.0078c06:     不離黄金 諸樹皆悉 滿億衆千
T0433_.14.0078c07:     衆座安然 羅在後面 其此諸座
T0433_.14.0078c08:     堅固殊勝 所設安定 猶如門閫
T0433_.14.0078c09:     其床榻上 寶蓋光晃 紫磨金色
T0433_.14.0078c10:     周匝垂幡 白銀琉璃 水精亦然
T0433_.14.0078c11:     車&T027012;之胎 及與馬瑙 阿文珍藏
T0433_.14.0078c12:     并及眞珠 其赤栴檀 若干種寶
T0433_.14.0078c13:     一一在前 具足百千 交*路周匝
T0433_.14.0078c14:     莊飾寶蓋 其於地上 亦設微帳
T0433_.14.0078c15:     以上妙金 而合成之 水精琉璃
T0433_.14.0078c16:     白銀如珍 成就車&T027012; 及以馬瑙
T0433_.14.0078c17:     在於地上 一一施設 一一寶瓶
T0433_.14.0078c18:     究竟百千 燒香滿中 以爲供養
T0433_.14.0078c19:     奉上導師 名稱遠聞 於維耶離
T0433_.14.0078c20:     上虚空中 以紫磨金 而爲寶繩
T0433_.14.0078c21:     一一寶繩 甚微妙好 連諸寶幢
T0433_.14.0078c22:     其數億千 計彼寶瓔 億姟無數
T0433_.14.0078c23:     一一紫金 以爲繩連 若來觀者
T0433_.14.0078c24:     甚以爲好 諸國中民 維耶離城
T0433_.14.0078c25:     從下上去 四丈九尺 維耶離城
T0433_.14.0078c26:     皆布衣服 赤栴檀香 而用熏之
T0433_.14.0078c27:     各遣其衣 珠璣瓔珞 紫金雜厠
T0433_.14.0078c28:     有七萬億 其鈴千種 皆在左右
T0433_.14.0078c29:     羅諸香鑪 有七萬億 以用供養
T0433_.14.0079a01:     佛釋師子 其大莊嚴 所作如此
T0433_.14.0079a02:     童子寶網 國中所設 以欣然心
T0433_.14.0079a03:     啓於父母 我往詣佛 欲請至聖
T0433_.14.0079a04:     尋即時出 於彼城門 行到最勝
T0433_.14.0079a05:     大聖人所 稽首足下 自歸徳海
T0433_.14.0079a06:     童子即退 却住一面
T0433_.14.0079a07: 於是童子寶網。出維耶離大城行詣佛所。恭
T0433_.14.0079a08: 肅敬意稽首足下還坐一面。佛知其意則隨
T0433_.14.0079a09: 時宜。所應當解而爲説法。欣然大悦。童子
T0433_.14.0079a10: 寶網見佛勸助開化説法益以踊躍。即從坐
T0433_.14.0079a11: 起偏出右肩右膝著地。和顏悦色前白佛言。
T0433_.14.0079a12: 願世尊。垂愍明日受請及與聖衆。佛已
T0433_.14.0079a13: 受請默然不應許可。童子。於時佛愍哀寶網。
T0433_.14.0079a14: 寶網見佛默然。便從坐起繞佛三匝作禮而
T0433_.14.0079a15: 去。童子寶網與天帝釋梵迹天王須深天子。
T0433_.14.0079a16: 入維耶離城。施百味饌奉若干品種種美食。
T0433_.14.0079a17: 即於夜時辦諸座具。莊嚴校飾維耶離城。懸
T0433_.14.0079a18: 諸幢幡散花燒香。所設已辦往詣佛所。稽首
T0433_.14.0079a19: 足下却住一面。叉手白佛。大聖見愍。時至
T0433_.14.0079a20: 食辦從尊所宜。時佛明旦著衣持鉢。與無
T0433_.14.0079a21: 百千聖衆。上虚空中去地四丈九尺。神足經
T0433_.14.0079a22: 行欲得前入維耶離城。適欲入城。如來應時
T0433_.14.0079a23: 反震動三千大千諸佛世界顯現十八無
T0433_.14.0079a24: 數億姟百千衆變。到維耶離。時無央數億百
T0433_.14.0079a25: 千姟諸天悉來。雨諸天花。青蓮諸紅黄白衆
T0433_.14.0079a26: 花諸天意花。蜜花香末香雜香持。其明月
T0433_.14.0079a27: 珠雜紫磨金衆珍琦異七寶天華。奉散佛上
T0433_.14.0079a28: 同音歌頌。鼓無央數億百千姟伎樂樂佛。空
T0433_.14.0079a29: 中雷音徹聞十方。雨天栴檀衆寶瓔珞校飾
T0433_.14.0079b01: 上下。盲者得目。聾者得聽。瘂者能言。病者
T0433_.14.0079b02: 得愈。跛者能行。狂者得正。亂者得定。僂者得
T0433_.14.0079b03: 申。其被毒者毒皆消歇。箜篌樂器不鼓自鳴。
T0433_.14.0079b04: 婦女珠環相掁玲玲。飛鳥禽獸相和悲鳴。
T0433_.14.0079b05: 衆人集觀莫不喜驚。於時世尊適已入城。諸
T0433_.14.0079b06: 天於上下諸寶蓋執在虚空。佛即往到童子
T0433_.14.0079b07: 寶網家前坐其舍。與四部衆比丘比丘尼清
T0433_.14.0079b08: 信士女。悉在其中次第而坐。童子寶網見佛
T0433_.14.0079b09: 弟子所坐已定。手自斟酌百種飮食若干種
T0433_.14.0079b10: 殊異餚饌。供養世尊及與聖衆四部弟子。
T0433_.14.0079b11: 等無差特。飯食畢訖行澡水竟。取三法衣
T0433_.14.0079b12: 其價無數億百千姟。貢上大聖比丘比丘尼。
T0433_.14.0079b13: 亦復倶得三品法衣。其價施佛等無差特。各
T0433_.14.0079b14: 各賜遺清信女。一具體衣。所以者何。皆
T0433_.14.0079b15: 是世尊聖恩所化故使其然。童子寶網供養
T0433_.14.0079b16: 佛竟。別自歇飢安身已訖。更取獨座於佛前。
T0433_.14.0079b17: 却坐一面白佛言。欲有所問若見聽者乃敢
T0433_.14.0079b18: 自陳。佛告寶網。在所欲問諸有疑者。如來
T0433_.14.0079b19: 至眞當解結網令心坦然。童子問佛。唯然大
T0433_.14.0079b20: 聖。豈有諸佛往世修行所願合成現在者乎。
T0433_.14.0079b21: 學菩薩道諸族姓子族姓女。學菩薩乘。得聞
T0433_.14.0079b22: 其名心中開解而不懷疑。成不退轉當得無
T0433_.14.0079b23: 上正眞道也。姿體端正顏色無比。財富無窮
T0433_.14.0079b24: 戒不缺漏。智慧具足心識宿命。不懷貪嫉無
T0433_.14.0079b25: 所妄想。所在之處常以和安。與諸菩薩以爲
T0433_.14.0079b26: 眷屬。離於一切諸聲聞衆。便得啓受所説功
T0433_.14.0079b27: 徳。不可稱計億百千姟。諸佛正覺之所欽
T0433_.14.0079b28: 愛。飽滿衆生久遠飢虚。驚動諸魔咸來自歸。
T0433_.14.0079b29: 修治嚴淨諸佛國土。雪除衆生心性翳垢。而
T0433_.14.0079c01: 爲頒宣清白之法。諸天神明悉共擁護。菩薩
T0433_.14.0079c02: 大士咸倶念之。如來至眞之所建立未曾違
T0433_.14.0079c03: 遠諸佛世尊。而皆備悉諸菩薩行。而皆具足
T0433_.14.0079c04: 八萬四千諸種事業。衆究竟音其聲如梵普
T0433_.14.0079c05: 徹佛界。莫不聞焉咸受其命
T0433_.14.0079c06: 於時佛告童子寶網。善哉善哉。所問辯才甚
T0433_.14.0079c07: 爲微妙。多所憂念多所安隱。愍傷諸天及十
T0433_.14.0079c08: 方人能質如來如斯義乎。童子諦聽善思念
T0433_.14.0079c09: 之。當爲汝説分別其義。童子寶網與諸大衆
T0433_.14.0079c10: 受教而聽。佛言童子。當知東方去此有佛世
T0433_.14.0079c11: 界名曰解君。猶族姓子。江河沙等其中沙數
T0433_.14.0079c12: 若干佛土。從下水基轉至上界三十三天。有
T0433_.14.0079c13: 諸埃塵周遍其中。時有一士夫自然出彼。一
T0433_.14.0079c14: 一皆數諸世界塵。過越若干億百千姟諸佛
T0433_.14.0079c15: 刹土乃著一塵。佛言童子。是比類次如前
T0433_.14.0079c16: 數諸佛刹土復著一塵。長遠久迥無限無量
T0433_.14.0079c17: 不可稱計。虚空不容此諸塵數。稍稍擧移悉
T0433_.14.0079c18: 令使盡。於童子意所志云何。寧能有人思
T0433_.14.0079c19: 惟計數稱量下算。於彼士夫所移塵數所著
T0433_.14.0079c20: 處乎遠近多少。答曰無能知者。天中之天。假
T0433_.14.0079c21: 使有人欲分別識。説此譬喩曉了其義。尚不
T0433_.14.0079c22: 能達。識其譬喩安知數乎。佛語童子。彼時
T0433_.14.0079c23: 士夫所移諸塵。一一著處是諸佛界。下至水
T0433_.14.0079c24: 際上至上界三十三天。滿其中塵國土若干。
T0433_.14.0079c25: 於時復有第二人。出取彼一塵。過如前人所
T0433_.14.0079c26: 計塵數。而越若干不可稱載億百千姟諸佛
T0433_.14.0079c27: 刹土乃著一塵。佛言族姓子。以是比類。所
T0433_.14.0079c28: 過東方長遠無際。復取一塵過如前數復著
T0433_.14.0079c29: 一塵。以是比像。其人所越天所不覆地不
T0433_.14.0080a01: 能載。不可計量億百千姟諸佛刹土。爾乃
T0433_.14.0080a02: 至解君世界。彼有佛名寶光月殿。號妙尊音
T0433_.14.0080a03: 王如來至眞等正覺明行成爲善逝世間解無
T0433_.14.0080a04: 上士道法御天人師佛世尊。於今現在。族
T0433_.14.0080a05: 姓子及族姓女學菩薩乘。聞彼佛名不懷猶
T0433_.14.0080a06: 豫。信佛道眼斯可聞名。所生之處作轉輪
T0433_.14.0080a07: 王。若佛興世常與相見。覩無央數諸佛至眞
T0433_.14.0080a08: 咸供養之。淨修梵行獲致神通。進退獨歩總
T0433_.14.0080a09: 持自在。得觀如來覩江河沙等平等正覺。棄
T0433_.14.0080a10: 捨生死超若干億。劫亦如江河沙。心常安
T0433_.14.0080a11: 靜未曾忽忘。恒志無上正眞之道。無有塵埃
T0433_.14.0080a12: 不近衆塵。由得自在身如鉤鎖。住在一處具
T0433_.14.0080a13: 足四事。體如紫金以三十二大人相莊嚴其
T0433_.14.0080a14: 身。逮八部音聲喩梵天。棄捐八難常得閑
T0433_.14.0080a15: 靜。於時世尊觀此義已。則説頌曰
T0433_.14.0080a16:     其聞世吼名 心不懷狐疑
T0433_.14.0080a17:     篤信佛法明 則爲眞衆祐
T0433_.14.0080a18:     常爲轉輪王 輒値見諸佛
T0433_.14.0080a19:     適遇尋供養 無量不可議
T0433_.14.0080a20:     恒遵修梵行 神通而獨歩
T0433_.14.0080a21:     執轉諸總持 致覩諸佛路
T0433_.14.0080a22:     常得覲諸佛 猶如江河沙
T0433_.14.0080a23:     超越諸生死 億劫亦若干
T0433_.14.0080a24:     以志佛道故 心未曾忽忘
T0433_.14.0080a25:     其宣世吼名 爲衆請宣傳
T0433_.14.0080a26:     成轉輪聖王 立一處自由
T0433_.14.0080a27:     致體紫金色 其相三十二
T0433_.14.0080a28:     若有聞佛號 聲音*喩梵天
T0433_.14.0080a29:     棄捐八難處 五體歸禮敬
T0433_.14.0080b01:     不障塞佛道 未曾懷瞋恨
T0433_.14.0080b02:     其聞佛名者 不懷猶豫故
T0433_.14.0080b03:     若奉最勝號 夙夜具七日
T0433_.14.0080b04:     彼眼致清淨 逮見無量佛
T0433_.14.0080b05:     未捨於肉眼 而普見清淨
T0433_.14.0080b06:     覩無數諸佛 猶如江河沙
T0433_.14.0080b07: 佛告童子。若有菩薩聞彼佛名。及與凡夫慇
T0433_.14.0080b08: 懃精思。而遙自歸咸能供養。悉聞十方諸佛
T0433_.14.0080b09: 所説。目皆覩見僉信樂之。前世宿命曾所供
T0433_.14.0080b10: 養無央數佛。適能得聞諸如來名。輒皆識念
T0433_.14.0080b11: 本所遊歴。爲説往世本末名號志所誓願見
T0433_.14.0080b12: 他衆生根原所從來。究竟佛道心懷悦豫。
T0433_.14.0080b13: 亘如日出永無塵翳所覩極曠。棄除八難鬪
T0433_.14.0080b14: 諍之事。其心和雅常懷閑靜。若有篤信於
T0433_.14.0080b15: 佛道者。和合離別未曾述惕。正使往世犯諸
T0433_.14.0080b16: 罪釁。應在惡趣燒炙劫數。小遇頭痛衆殃消
T0433_.14.0080b17: 除。火不能災風不能中。國主王者不能加害。
T0433_.14.0080b18: 聞如來名未曾生盲。目不痛瞎不聾不瘂。聞
T0433_.14.0080b19: 佛名故不僂不跛。諸龍鬼神及阿須倫餓鬼
T0433_.14.0080b20: &T047056;鬼人與非人不能犯觸。諸魅暴鬼神龍地
T0433_.14.0080b21: 祇莫不愛樂。假使執持諸佛名者。功徳如是
T0433_.14.0080b22: 不可稱計。佛於是而作頌曰
T0433_.14.0080b23:     目皆見諸佛 咸能供養之
T0433_.14.0080b24:     聞所説趣受 其人僉信樂
T0433_.14.0080b25:     宿命所更歴 供養無數佛
T0433_.14.0080b26:     適聞彼佛名 一切悉識念
T0433_.14.0080b27:     其本之名號 爲衆人説之
T0433_.14.0080b28:     復覩他衆生 能究竟佛道
T0433_.14.0080b29:     興發歡喜心 棄捐諸八難
T0433_.14.0080c01:     刈去諸諍訟 所生常閑靜
T0433_.14.0080c02:     假使信名者 世護正眞主
T0433_.14.0080c03:     其心不懷結 雪棄憒閙事
T0433_.14.0080c04:     設犯無擇罪 受殃若干劫
T0433_.14.0080c05:     一時遇頭痛 諸釁永畢除
T0433_.14.0080c06:     不爲火所災 在風不見中
T0433_.14.0080c07:     彼聞如來名 王不能加害
T0433_.14.0080c08:     未曾爲生盲 不聾亦不瘂
T0433_.14.0080c09:     其奉最勝號 手脚不缺減
T0433_.14.0080c10:     鬼神揵沓和 餓鬼厭惡神
T0433_.14.0080c11:     若聞如來稱 人毒呪不行
T0433_.14.0080c12:     諸魅若羅刹 諸天若干龍
T0433_.14.0080c13:     奉此最勝名 皆共愛敬之
T0433_.14.0080c14: 佛復告童子。假使有聞彼佛名者。疾逮三昧
T0433_.14.0080c15: 決諸狐疑不著音響。志無所生勞勳億千。所
T0433_.14.0080c16: 以然者聞佛名故。若値佛名坦然無疑則能
T0433_.14.0080c17: 奉持越無數劫。其於末世信樂此法功徳如
T0433_.14.0080c18: 是。若聞導師滅度後名。善宣法訓執持講説。
T0433_.14.0080c19: 若能誦懷於人中尊所演經典。修淨致尊備
T0433_.14.0080c20: 諸佛行。臨壽終時其心不亂。尋能覩見億姟
T0433_.14.0080c21: 諸佛。聞所説法皆能受持。已自修立開化衆
T0433_.14.0080c22: 生。聞不求短而悉化之令住佛道。其人設奉
T0433_.14.0080c23: 諸佛名者。爲應供養諸佛大聖。并信吾身從
T0433_.14.0080c24: 佛之教常自歸命。永得解脱不趣地獄其信
T0433_.14.0080c25: 佛慧則歸吾身。其誹謗者是魔官屬。斯在五
T0433_.14.0080c26: 趣所遊衆生世尊悉濟。令立一乘以一毛孔。
T0433_.14.0080c27: 如來至眞則能演出江河沙光明度脱衆生。
T0433_.14.0080c28: 佛於是作頌
T0433_.14.0080c29:     不疑音聲句 疾逮得三昧
T0433_.14.0081a01:     興暢億功勳 聞佛名所致
T0433_.14.0081a02:     於後末世時 奉持此經道
T0433_.14.0081a03:     聞諸世吼名 其心不猶豫
T0433_.14.0081a04:     滅度諸正覺 若頒宣法教
T0433_.14.0081a05:     聞衆導師名 奉持能分別
T0433_.14.0081a06:     則爲具奉行 諸佛所演法
T0433_.14.0081a07:     能致尊嚴淨 衆聖所應宜
T0433_.14.0081a08:     臨欲壽終時 尋見億姟佛
T0433_.14.0081a09:     趣能皆啓受 諸佛所説法
T0433_.14.0081a10:     已能逮立行 并化億衆生
T0433_.14.0081a11:     所聞不虚耗 普建諸佛道
T0433_.14.0081a12:     則爲悉奉持 一切諸佛教
T0433_.14.0081a13:     信吾眞聖目 亦供養諸佛
T0433_.14.0081a14:     歸命諸最勝 永度諸惡趣
T0433_.14.0081a15:     其信佛慧者 此人從吾教
T0433_.14.0081a16:     若好佛道法 爲隨大聖教
T0433_.14.0081a17:     設誹謗正法 皆是魔官屬
T0433_.14.0081a18:     如五趣衆生 所有體毛孔
T0433_.14.0081a19:     濟危如是數 入之一乘道
T0433_.14.0081a20: 佛告童子。如來至眞以一毛孔用演江河沙
T0433_.14.0081a21: 等光明威神。若有信此於一世中覩見億數
T0433_.14.0081a22: 諸佛世尊。若復聞此法王所説不懷結網。亦
T0433_.14.0081a23: 當成佛如我今也。若復隨順講斯經典。於最
T0433_.14.0081a24: 後世希有信者。如江河沙數士夫世界。如此
T0433_.14.0081a25: 悉遍照佛土如是無思議。設能計是一切諸
T0433_.14.0081a26: 數。滿中珍寶施於如來。加聞佛名心懷欣豫。
T0433_.14.0081a27: 當逮此慧不可思議。數數思念諸導師尊。其
T0433_.14.0081a28: 功徳福不可稱計。又佛光明照於十方。其身
T0433_.14.0081a29: 巍巍如寶合成。加聞佛名不懷狐疑。尋時逮
T0433_.14.0081b01: 得無所從生。口氣馥芬名香遠聞。宣持佛名
T0433_.14.0081b02: 功徳如是不可稱量。佛於是而作頌曰
T0433_.14.0081b03:     從一毛孔中 世吼聖威神
T0433_.14.0081b04:     演出其光明 猶如江河沙
T0433_.14.0081b05:     假使有信此 諸佛無量光
T0433_.14.0081b06:     一世所覺了 逮見億載佛
T0433_.14.0081b07:     若聞斯經者 法王所歎詠
T0433_.14.0081b08:     省之不懷疑 當逮如我今
T0433_.14.0081b09:     其有如應時 聞説斯經者
T0433_.14.0081b10:     然後末世時 爲人分別説
T0433_.14.0081b11:     猶如江河沙 讃士夫所由
T0433_.14.0081b12:     以一光明曜 照若干佛土
T0433_.14.0081b13:     一切皆共計 佛土無思議
T0433_.14.0081b14:     滿中紫磨金 親自奉世護
T0433_.14.0081b15:     若聞諸佛名 心中懷坦然
T0433_.14.0081b16:     不如歎佛名 是福最無限
T0433_.14.0081b17:     常能數數念 至眞等正覺
T0433_.14.0081b18:     無能歎究暢 計數其功徳
T0433_.14.0081b19:     其身所演光 如寶甚煌煌
T0433_.14.0081b20:     設聞諸佛名 不造立沈吟
T0433_.14.0081b21:     逮成於法忍 口氣香馥芬
T0433_.14.0081b22:     如天栴檀香 悉由宣佛名
T0433_.14.0081b23: 佛告童子寶網。假使人聞佛身毛孔所演光
T0433_.14.0081b24: 明。其暉遠照開導衆生心中悦豫。在所生處
T0433_.14.0081b25: 得侍諸佛不離在側。亦如阿難今來侍佛。猶
T0433_.14.0081b26: 如子孫親里骨肉。奉行佛道以見世明。歡喜
T0433_.14.0081b27: 無量所致恭恪不可稱限。見諸佛已具足奉
T0433_.14.0081b28: 事獲福如是。孰聞佛名而不敬承。惟魔官
T0433_.14.0081b29: 屬迷惑外道能不信耳。童子。適見佛尋自歸
T0433_.14.0081c01: 命是經法者。末世歸之。執在身手心思口誦。
T0433_.14.0081c02: 曾見過佛説是尊經義。能慇懃供養者。斯經
T0433_.14.0081c03: 卷歸彼人自然在手。法王所詠所建立誓願
T0433_.14.0081c04: 至誠後世必獲。若以一心奉無數佛。不如信
T0433_.14.0081c05: 此經典之要。福不可量勝供諸佛。容貌端正
T0433_.14.0081c06: 勇猛無畏。功徳殊異財富無數志意堅強。三
T0433_.14.0081c07: 十二相莊嚴吉祥莫不宣暢。佛於是而作頌
T0433_.14.0081c08:
T0433_.14.0081c09:     佛身諸毛孔 若有人聞者
T0433_.14.0081c10:     佛名及明曜 能導化衆生
T0433_.14.0081c11:     世世所生處 常爲佛侍者
T0433_.14.0081c12:     如阿難侍吾 聞法輒受持
T0433_.14.0081c13:     爲子若親屬 奉修菩薩道
T0433_.14.0081c14:     當見世光明 歡喜無有量
T0433_.14.0081c15:     得見最勝味 愛敬不可稱
T0433_.14.0081c16:     具足承事之 常致妙道慧
T0433_.14.0081c17:     誰聞導師名 而不敬承者
T0433_.14.0081c18:     *惟有魔官屬 外道不篤信
T0433_.14.0081c19:     長者子寶網 覩佛尋奉養
T0433_.14.0081c20:     然後末世時 經法歸彼掌
T0433_.14.0081c21:     本聞佛講説 分別此尊經
T0433_.14.0081c22:     若供養自歸 自然歸彼手
T0433_.14.0081c23:     法王之所説 當受斯妙卷
T0433_.14.0081c24:     建立斯正願 後世自然獲
T0433_.14.0081c25:     若一心供事 不可計諸佛
T0433_.14.0081c26:     其有信是經 功徳過於彼
T0433_.14.0081c27:     顏貌常端正 功勳無所畏
T0433_.14.0081c28:     財富意堅強 相好自莊嚴
T0433_.14.0081c29: 佛告童子。若族姓子及族姓女。今聞此經於
T0433_.14.0082a01: 後末世得値此法。持諷誦讀爲人演説者。
T0433_.14.0082a02: 見百千佛所轉法輪咸悉供養。然後末世不
T0433_.14.0082a03: 疑道目。前世所奉無數諸佛。聞佛名篤信
T0433_.14.0082a04: 明目。護於正法順諸佛教。聞其名號造佛形
T0433_.14.0082a05: 像。愚癡闇塞人聞世尊名懷毒誹謗。億百千
T0433_.14.0082a06: 劫盲冥無目。於無數劫鬪亂衆生誹謗此經。
T0433_.14.0082a07: 其罪過彼以故説是。後世値者無得懷疑不
T0433_.14.0082a08: 信佛慧。香華雜香勤心供養奉上衣服。從聞
T0433_.14.0082a09: 經者恭恪如是安隱庠序。寶網童子衣食奉
T0433_.14.0082a10: 上如來至眞心不離之。滅度之後諸天神靈。
T0433_.14.0082a11: 住於虚空而雨天花。供養聞此經好喜愛樂
T0433_.14.0082a12: 者。一心無猶豫。佛於是而作頌曰
T0433_.14.0082a13:     若於後末世 得聞此經典
T0433_.14.0082a14:     受持而諷誦 爲他人説者
T0433_.14.0082a15:     供養百千佛 諸轉法輪者
T0433_.14.0082a16:     然其後末世 不疑佛教故
T0433_.14.0082a17:     往古無數劫 奉養諸護世
T0433_.14.0082a18:     假使復有人 聞此諸佛名
T0433_.14.0082a19:     信樂順正法 從諸佛教化
T0433_.14.0082a20:     聞斯經法者 當作佛形像
T0433_.14.0082a21:     愚癡懷闇塞 誹謗是佛名
T0433_.14.0082a22:     盲冥無眼目 億劫獲此殃
T0433_.14.0082a23:     若住無數劫 鬪亂別離人
T0433_.14.0082a24:     設誹謗此經 其罪過於彼
T0433_.14.0082a25:     然後將來世 以故説斯義
T0433_.14.0082a26:     無得懷猶豫 疑佛無上慧
T0433_.14.0082a27:     名香種種花 雜香好衣服
T0433_.14.0082a28:     聞如是經卷 當懃懃供養
T0433_.14.0082a29:     安和諸飮食 其童子寶網
T0433_.14.0082b01:     柔軟妙供具 數奉上如來
T0433_.14.0082b02:     爾時諸天人 謦揚大音聲
T0433_.14.0082b03:     諸天雨衆花 遙散聞此經
T0433_.14.0082b04: 佛告童子寶網。此經典者多所安隱。猶如困
T0433_.14.0082b05: 疾値得良醫療治其病風寒熱氣無不除愈。
T0433_.14.0082b06: 菩薩如是。聞彼佛名慇懃精進。婬怒癡
T0433_.14.0082b07: 皆得消盡。時無央數諸天人衆。來集空中雨
T0433_.14.0082b08: 栴檀香。梵天億數及與童子。聞此經名并如
T0433_.14.0082b09: 來號。歡喜踊躍善心生焉。口所宣説咨嗟無
T0433_.14.0082b10: 上。我等末世當爲比丘。志強無畏當以此經
T0433_.14.0082b11: 在於郡國城郭縣邑頒宣斯經當隨佛教。假
T0433_.14.0082b12: 使遠在億百千里。當往啓受不以迥邈而爲患
T0433_.14.0082b13: 難。常請諸天人龍神阿須倫健沓和加留羅
T0433_.14.0082b14: 眞陀羅摩睺勒人非人等。爲説經義飽滿道
T0433_.14.0082b15: 法。諸天悦豫空中散花其墮如雨。各讃歎言。
T0433_.14.0082b16: 法王一音普告佛土。爲顯無爲愍傷衆生。周
T0433_.14.0082b17: 遍佛土如江河沙。十方亦然。童子寶網覆諸
T0433_.14.0082b18: 佛國。若見大雄無有懈惓。世尊顧眄爲分別
T0433_.14.0082b19: 説。莫疑佛法如來無量。佛眼無限普施安隱。
T0433_.14.0082b20: 佛慧無際達知三世。無所不通諸法中王。輪
T0433_.14.0082b21: 世五陰無有堅要。四大亦然。勿著音響色痛
T0433_.14.0082b22: 痒陰想生死陰。曉了是者知無有要也。其
T0433_.14.0082b23: 有思惟如來所説。疾得總持志不迷荒。諸法
T0433_.14.0082b24: 本淨空無吾我。無所悕望無有疇疋。如來
T0433_.14.0082b25: 如是。於是而作頌曰
T0433_.14.0082b26:     諸天無央數 億千住虚空
T0433_.14.0082b27:     而雨栴檀香 億載梵亦散
T0433_.14.0082b28:     聞此寶網經 讃勸助如來
T0433_.14.0082b29:     心歡喜欣然 口宣無上義
T0433_.14.0082c01:     我於後末世 爲勇猛比丘
T0433_.14.0082c02:     詣城郭縣邑 當爲説此經
T0433_.14.0082c03:     當諦順佛教 平等覺吉祥
T0433_.14.0082c04:     故到億喩旬 頒宣是言教
T0433_.14.0082c05:     請會諸天人 諸龍眞陀羅
T0433_.14.0082c06:     諸人及非人 飽滿以法施
T0433_.14.0082c07:     諸天人歡喜 其心和悦安
T0433_.14.0082c08:     於彼雨衆花 同音倶咨嗟
T0433_.14.0082c09:     普遍諸佛土 法王之境界
T0433_.14.0082c10:     釋師子人尊 一毛光所照
T0433_.14.0082c11:     導人興愍哀 世尊一出舌
T0433_.14.0082c12:     蒙覆億佛土 亦如江河沙
T0433_.14.0082c13:     十方亦如茲 各照億佛土
T0433_.14.0082c14:     大雄即告曰 於童子寶網
T0433_.14.0082c15:     縁犁車國人 及六十等侶
T0433_.14.0082c16:     於彼侍世尊 顧眄而告言
T0433_.14.0082c17:     無得疑佛法 如來不可量
T0433_.14.0082c18:     無能限佛眼 施安一切和
T0433_.14.0082c19:     佛慧無央數 普流於三世
T0433_.14.0082c20:     世尊靡不達 皆解諸經典
T0433_.14.0082c21:     五陰無堅固 人中導所説
T0433_.14.0082c22:     四大之所變 無得著音響
T0433_.14.0082c23:     當解於色陰 痛*痒諸想念
T0433_.14.0082c24:     生死猗衆識 無有眞要者
T0433_.14.0082c25:     別五陰如是 順如如來命
T0433_.14.0082c26:     速得逮總持 心未曾忽忘
T0433_.14.0082c27:     諸法皆本淨 虚無無吾我
T0433_.14.0082c28:     無諍無所念 此從如來教
T0433_.14.0082c29: 佛告童子。南方去此如前譬喩。過倍此數一
T0433_.14.0083a01: 切諸塵。更復越彼七十二億百千姟不可計
T0433_.14.0083a02: 會諸佛刹土計倍。復有世界名雜種寶錦。彼
T0433_.14.0083a03: 有佛名樹根花王現在説法。若族姓子及族
T0433_.14.0083a04: 姓女。聞彼佛名爲如來至眞等正覺明行
T0433_.14.0083a05: 爲善逝世間解無上士道法御天人師佛世
T0433_.14.0083a06: 尊。所演經法初中竟善。若族姓子及族姓女。
T0433_.14.0083a07: 聞彼佛名不懷疑結信吾道眼。則於現世至
T0433_.14.0083a08: 徳具足逮受五法。何謂爲五。一曰盡除吾我
T0433_.14.0083a09: 所生之處常値佛世。二曰獲極尊勢轉輪聖
T0433_.14.0083a10: 王。三曰逮總持法執御經典誠信百千。四曰
T0433_.14.0083a11: 成三十二大人之相。至得佛道衆行備悉。五
T0433_.14.0083a12: 曰逮得五通無所蔽礙。是爲五。復有五事逮
T0433_.14.0083a13: 得神通。何謂爲五。一曰徹視見於十方麁細
T0433_.14.0083a14: 大小。學無學聲聞縁覺。上至世尊與衆超
T0433_.14.0083a15: 越。二曰耳能徹聽。聞萬億地獄餓鬼燒炙飢
T0433_.14.0083a16: 渇畜生之惱。天上世間安隱苦樂。或惡或好。
T0433_.14.0083a17: 十方諸佛所説經典。皆悉聞之。三曰身能飛
T0433_.14.0083a18: 行遍諸佛國。如日現水。雖現往來而無周旋。
T0433_.14.0083a19: 四曰能知一切衆生心念善惡好醜。有志無
T0433_.14.0083a20: 志有漏無漏。有心無心慕俗樂道。而悉知之。
T0433_.14.0083a21: 五曰自知宿命。并見衆生無數劫事古世所
T0433_.14.0083a22: 生。過去當來今現在事。靡所不通悉識念
T0433_.14.0083a23: 之。佛於是頌曰
T0433_.14.0083a24:     其有讃歎 人中大聖 聞不懷疑
T0433_.14.0083a25:     常能曉了 此則疾獲 逮致五通
T0433_.14.0083a26:     敬是尊經 佛所説者 顏容端正
T0433_.14.0083a27:     體如紫金 當爲尊主 轉輪聖王
T0433_.14.0083a28:     身如鉤鎖 則爲功徳 建立威儀
T0433_.14.0083a29:     而得自在 其福興盛 具足千子
T0433_.14.0083b01:     勇猛英雄 遊歩無勝 面貌殊妙
T0433_.14.0083b02:     相好飾姿 彼功徳勳 如天帝王
T0433_.14.0083b03:     若爲國王 婇女滿千 身如天金
T0433_.14.0083b04:     心性第一 本所遊居 及當來處
T0433_.14.0083b05:     見此王者 觀之無厭 所可造行
T0433_.14.0083b06:     不以爲患 諸有臣下 一切尊豪
T0433_.14.0083b07:     來就見者 不以懈*惓 如是成就
T0433_.14.0083b08:     第一大徳 諸天來歸 所願難勝
T0433_.14.0083b09:     世間人民 及諸龍王 咸爲衆生
T0433_.14.0083b10:     善立國界 悉能更立 於佛道處
T0433_.14.0083b11:     其國最安 豐熟平等 當爲世間
T0433_.14.0083b12:     自然之佛 僉至其所 奉敬第一
T0433_.14.0083b13:     從始至終 道無放逸 何所知者
T0433_.14.0083b14:     聞佛之名 豈懷狐疑 愛敬所知
T0433_.14.0083b15:     於法第一 布其威曜 咨是尊經
T0433_.14.0083b16:     佛之所説 *惟本前世 從佛受法
T0433_.14.0083b17:     疾致寂滅 遵修正行 但有諸佛
T0433_.14.0083b18:     開導衆生 所行見敬 衆義備足
T0433_.14.0083b19:     其信樂者 謂是童子 清淨尊豪
T0433_.14.0083b20:     是王財業 童子謙卑 承事於佛
T0433_.14.0083b21:     聞斯名者 第一無疑
T0433_.14.0083b22: 佛告童子。西方去此過於前喩三倍塵數。復
T0433_.14.0083b23: 越彼刹十二阿僧祇百千億姟佛土。有世界
T0433_.14.0083b24: 名勝月明。其佛號造王神通&T024975;花如來至眞
T0433_.14.0083b25: 等正覺明行成爲善逝世間解無上士道法御
T0433_.14.0083b26: 天人師佛世尊。現在説法。若族姓子及族
T0433_.14.0083b27: 姓女學菩薩乘。聞彼佛名不懷狐疑。篤信於
T0433_.14.0083b28: 道自所宣説。所生之處致演光明三昧正定。
T0433_.14.0083b29: 尋復隨逮十阿僧祇億百千姟諸三昧門入於
T0433_.14.0083c01: 六十不可計會億百千姟諸總持門。如海總
T0433_.14.0083c02: 持寶藏總持。然後不失諸定意法。臨壽終時
T0433_.14.0083c03: 目見十方各十億姟諸佛正覺。十方諸佛所
T0433_.14.0083c04: 説法者。皆能啓受不失道教。至成佛道越五
T0433_.14.0083c05: 百劫生死之難。住於斯學如是不久。尋即成
T0433_.14.0083c06: 無上正眞之道爲最正覺。佛於是頌曰
T0433_.14.0083c07:     聞人中尊名 爲世護聖明
T0433_.14.0083c08:     棄捐諸生死 具足五百劫
T0433_.14.0083c09:     臨其壽終時 各見百億佛
T0433_.14.0083c10:     輒稽首歸命 咨受所聞法
T0433_.14.0083c11:     其所聽經者 億劫未曾忘
T0433_.14.0083c12:     奉修尊妙行 悉聞如來名
T0433_.14.0083c13:     所生百千世 服寶三昧定
T0433_.14.0083c14:     興發億功勳 用聞佛名故
T0433_.14.0083c15:     逮六十億定 載數不可計
T0433_.14.0083c16:     因奉導師號 奉事供養故
T0433_.14.0083c17:     是故諸勇猛 遵修佛道行
T0433_.14.0083c18:     化無數千人 建立尊上道
T0433_.14.0083c19:     其曉了佛法 未曾習塵欲
T0433_.14.0083c20:     喩衆生所行 爲造其名號
T0433_.14.0083c21:     其聞此名者 爲一切廣説
T0433_.14.0083c22:     未曾墮八難 易遇諸閑靜
T0433_.14.0083c23:     以除諸危厄 佛今所可説
T0433_.14.0083c24:     其人常自在 値微妙佛世
T0433_.14.0083c25:     童子設識解 如如來所明
T0433_.14.0083c26:     聞其名號者 悉照此衆生
T0433_.14.0083c27:     即當以此經 爲他人宣暢
T0433_.14.0083c28:     世正覺若斯 世護多所救
T0433_.14.0083c29:     其聞斯名者 調和而啓受
T0433_.14.0084a01:     旋爲他人説 彼則護佛法
T0433_.14.0084a02:     其護佛法者 善宣正道因
T0433_.14.0084a03:     以聞此經典 爲人剖判故
T0433_.14.0084a04: 佛復告童子。北方去此如前譬喩復加三分。
T0433_.14.0084a05: 越彼佛土六十無限億百千姟諸佛境土。其
T0433_.14.0084a06: 世界名曰決了寶網。其佛號月殿清淨如來
T0433_.14.0084a07: 至眞等正覺明行成爲善逝世間解無上士道
T0433_.14.0084a08: 法御天人師佛世尊。現在説法。若族姓子及
T0433_.14.0084a09: 族姓女學菩薩乘。聞彼佛名信樂不疑。敬喜
T0433_.14.0084a10: 道眼之所頒宣。所生之處常當逮致寶幢三
T0433_.14.0084a11: 昧。觀見十方各十江沙諸佛國土。亦越若
T0433_.14.0084a12: 干百千億姟生死之難。立在初學疾逮無上
T0433_.14.0084a13: 正眞之道爲最正覺。若有女人聞彼佛名。不
T0433_.14.0084a14: 懷狐疑有信吾言。所生之處轉女人身得男
T0433_.14.0084a15: 子形。勸化無數百千衆生。令致無上正眞之
T0433_.14.0084a16: 道。解其音響得不退轉疾成正覺。當爲一切
T0433_.14.0084a17: 講説經典。令致三乘聲聞縁覺菩薩大道。佛
T0433_.14.0084a18: 於是頌曰
T0433_.14.0084a19:     假使得聞兩足名 其心悦豫不沈吟
T0433_.14.0084a20:     則能棄捐非法憂 正行億數如江
T0433_.14.0084a21:     得見諸佛其亦然 奉事供養不可計
T0433_.14.0084a22:     於一世中無崖底 所可供養極美具
T0433_.14.0084a23:     其能奉修尊佛道 其人如是有殊特
T0433_.14.0084a24:     若有咨嗟衆聖明 聞之未曾懷猶豫
T0433_.14.0084a25:     若有女人得聞此 諸佛名號不躊躇
T0433_.14.0084a26:     則能疾轉女人身 得爲男子光普照
T0433_.14.0084a27:     其明遍曜靡不周 往詣無量諸佛土
T0433_.14.0084a28:     皆見世間衆所行 然後成佛常無憂
T0433_.14.0084a29:     若能得聞諸佛名 其神足力超如是
T0433_.14.0084b01:     如來聖衆如大龍 何況發意求佛道
T0433_.14.0084b02:     奉敬正覺離垢塵 若聞其號速宣傳
T0433_.14.0084b03:     其明所照喩日光 致三昧定善宣暢
T0433_.14.0084b04:     若能遵行尊佛道 其徳殊異爲若此
T0433_.14.0084b05:     衆生無量不可議 諸聖所勸尊佛道
T0433_.14.0084b06:     猶如月殿妙巍巍 住在虚空演衆曜
T0433_.14.0084b07:     其能奉持如來號 威徳衆好亦如是
T0433_.14.0084b08:     何所知者説佛名 而懷狐疑猶豫者
T0433_.14.0084b09:     若能至誠行此法 慇懃遵修最尊道
T0433_.14.0084b10:     常能勤行無上義 其人不致諍訟事
T0433_.14.0084b11:     以無極行奉聖尊 適聞其名尋歸命
T0433_.14.0084b12: 佛告童子。下方去此過於前喩九十九倍復
T0433_.14.0084b13: 越於彼。如九十九不可計會億百千姟諸佛
T0433_.14.0084b14: 刹土。有世界名尊幢君。其佛號善寂月音王
T0433_.14.0084b15: 如來至眞等正覺明行成爲善逝世間解無上
T0433_.14.0084b16: 士道法御天人師佛世尊。所説經典上中
T0433_.14.0084b17: 善。獨歩三界救濟三世。令志大道無上正
T0433_.14.0084b18: 眞。若族姓子及族姓女學菩薩乘。聞彼佛名
T0433_.14.0084b19: 心不懷疑。信我道眼之所解説。所生之處
T0433_.14.0084b20: 得普光三昧。臨壽終時。具足逮見億百千姟
T0433_.14.0084b21: 現住其前。十方各然。十方諸佛爲説經
T0433_.14.0084b22: 典。聞則受持抱在心懷未曾忽忘。至成佛道。
T0433_.14.0084b23: 不可計會十倍功勳億百千姟。致不可計無
T0433_.14.0084b24: *崖底載諸三昧定。不中失定。至成佛道無所
T0433_.14.0084b25: 蔽礙。十方諸佛皆共建立。在於新學。越九
T0433_.14.0084b26: 十九億百千劫生死之難。菩薩疾近無上正
T0433_.14.0084b27: 眞之道。不以劫數生死爲礙。如自晃出天下
T0433_.14.0084b28: 大明。於是世尊觀此義已。即説頌曰
T0433_.14.0084b29:     聞遊世間尊上號 爲大神仙億無極
T0433_.14.0084c01:     得見諸佛億百千 當自奉事斯殊勝
T0433_.14.0084c02:     以能供養諸如來 爲善導師廣開化
T0433_.14.0084c03:     普能照曜於三世 然後成佛無憂患
T0433_.14.0084c04:     於一世中所承事 如江河沙無數尊
T0433_.14.0084c05:     尋致三昧光遍照 然後成佛無憂念
T0433_.14.0084c06:     以致覺意廣無厭 遇諸法王轉法輪
T0433_.14.0084c07:     建立衆生無三惡 滅生死火如水澆
T0433_.14.0084c08:     天人之尊爲福田 人中法導徳殊勝
T0433_.14.0084c09:     人民見之懷喜悦 棄捐於斯諸八難
T0433_.14.0084c10:     明智逮値獨閑靜 逮得人身常聰聖
T0433_.14.0084c11:     遊無量世乃遇佛 若有頒宣安住名
T0433_.14.0084c12:     造立誓願若百千 而得聞此世明導
T0433_.14.0084c13:     以安和成大覺眼 亦當獲致柔順忍
T0433_.14.0084c14:     如我錠光所得決 見佛以花散其上
T0433_.14.0084c15:     智者得忍亦如斯 説超異願億佛名
T0433_.14.0084c16:     其演光明臨壽終 聞其名號無不宣
T0433_.14.0084c17:     唯有外道虚僞術 以坐其人翳道教
T0433_.14.0084c18:     假使有聞説斯經 親自所覩如來宣
T0433_.14.0084c19:     斯黨後世能受持 復爲他人分別説
T0433_.14.0084c20: 佛告童子。上方去是過如前喩倍恒邊沙。有
T0433_.14.0084c21: 世界名善分別。其佛號無數精進願首如來
T0433_.14.0084c22: 至眞等正覺明行成爲善逝世間解無上士道
T0433_.14.0084c23: 法御天人師佛世尊。現在説法。頒宣道教開
T0433_.14.0084c24: 化十方。六通六度皆使蒙恩。*唯學菩薩不
T0433_.14.0084c25: 斷佛種。若善男子及善女人學菩薩乘。聞彼
T0433_.14.0084c26: 佛名不懷結網信吾道眼。世世所生未曾懈
T0433_.14.0084c27: 怠。不習貪欲不戀父母。不著妻子兄弟姊
T0433_.14.0084c28: 妹。不慕親屬中外種姓。不貪親友交識所知。
T0433_.14.0084c29: 世世所在身未曾離。三十二相莊嚴其體。少
T0433_.14.0085a01: 婬怒癡身無疾病。不多憂慮安隱無量。至成
T0433_.14.0085a02: 佛已。常逮得不可稱計億百千姟功勳之徳。
T0433_.14.0085a03: 佛於是頌曰
T0433_.14.0085a04:     未曾見憂慼 父母及親屬
T0433_.14.0085a05:     其聞諸佛名 不懷疑結故
T0433_.14.0085a06:     其世光明曜 今現在上方
T0433_.14.0085a07:     威神照三界 爲衆説經法
T0433_.14.0085a08:     若能聞名號 爲他人説者
T0433_.14.0085a09:     以三十二相 而常莊嚴身
T0433_.14.0085a10:     智慧無損耗 修行菩薩道
T0433_.14.0085a11:     奉敬歸諸佛 用宣名所致
T0433_.14.0085a12:     所在常奉敬 不可議億佛
T0433_.14.0085a13:     其行佛道者 未曾有所著
T0433_.14.0085a14:     所獲功勳徳 稱揚不可盡
T0433_.14.0085a15:     以聞是名故 能爲他人説
T0433_.14.0085a16:     然後將來世 若得値此號
T0433_.14.0085a17:     無得懷狐疑 佛慧無上蓋
T0433_.14.0085a18:     其見平等覺 供養無央數
T0433_.14.0085a19:     然後將來世 是經歸身手
T0433_.14.0085a20:     寶網得見佛 菩薩無所畏
T0433_.14.0085a21:     適聞此經已 未曾懷猶豫
T0433_.14.0085a22:     無得疑佛道 如來不可限
T0433_.14.0085a23:     前世已曾行 修無數億劫
T0433_.14.0085a24:     施以身手足 耳鼻及頭目
T0433_.14.0085a25:     妻子國邑城 惠與不懷恨
T0433_.14.0085a26:     然後將來世 得聞此經者
T0433_.14.0085a27:     能爲他人説 則成最衆祐
T0433_.14.0085a28:     其欲解了義 諸佛之所行
T0433_.14.0085a29:     無得懷沈吟 世護所教誨
T0433_.14.0085b01:     是故聞此經 調心習止足
T0433_.14.0085b02:     諷誦學斯典 數數當經行
T0433_.14.0085b03:     常講具精進 滿足備三月
T0433_.14.0085b04:     轉得總持決 善執念諸法
T0433_.14.0085b05: 於是童子寶網。聞佛所宣眞諦之義心懷悦
T0433_.14.0085b06: 豫。以金縷織成衣其價無數奉上如來。如來
T0433_.14.0085b07: 應時即如其像三昧正受。佛身一切諸有毛
T0433_.14.0085b08: 孔悉演光明。照於東方不可稱計無際世界。
T0433_.14.0085b09: 其在東方一切佛土。皆悉遙見此佛國土。其
T0433_.14.0085b10: 彼衆會集在道場。亦復皆覩於此佛刹。當爾
T0433_.14.0085b11: 之時九十九億百千兆載諸四部衆。皆各各
T0433_.14.0085b12: 見諸佛世尊。佛告童子寶網。仁今乃見東
T0433_.14.0085b13: 方去此不可思議無能稱計無際世界諸佛世
T0433_.14.0085b14: 尊。浩浩甚多無以爲喩。童子白曰。已見世
T0433_.14.0085b15: 尊。佛告童子。譬如三千大千世界諸天人名
T0433_.14.0085b16: 一一身號。建立精進不可計會。其諸佛名復
T0433_.14.0085b17: 過於彼不可稱載。或名吉祥。善寂亦然。或名
T0433_.14.0085b18: 月響。月殿亦然。或名清淨。花光亦然。或有
T0433_.14.0085b19: 名號過神通王。如一名號。其若干名亦各如
T0433_.14.0085b20: 是。對曰已見。天中之天。東西南北四維上下
T0433_.14.0085b21: 亦復如是。如仁今者所見佛數。仁者。更轉輪
T0433_.14.0085b22: 王若干反數。時童子寶網。歡喜踊躍善心生
T0433_.14.0085b23: 焉。時地大動一切衆生皆得安隱。其大光明
T0433_.14.0085b24: 無所不照。勸發徳本。無央數億百千兆姟諸
T0433_.14.0085b25: 天之衆住虚空中。散花燒香供養如來。釋梵
T0433_.14.0085b26: 諸天各各侍從。無數兆載諸天營從。雨赤栴
T0433_.14.0085b27: 檀青蓮芙蓉黄白蓮花。或有諸天垂散無數
T0433_.14.0085b28: 諸寶瓔珞。不可稱計數億百千姟世間人民。
T0433_.14.0085b29: 自來投身歸佛足下。悲喜交集涙流于面。承
T0433_.14.0085c01: 佛威神識念無數億百千姟宿世所更。遙覩
T0433_.14.0085c02: 無底兆載神足變化。於是天人歎頌曰
T0433_.14.0085c03:     其無央數億 諸天普周遍
T0433_.14.0085c04:     柔軟妙花香 下散世光明
T0433_.14.0085c05:     億載天帝釋 僉住虚空中
T0433_.14.0085c06:     紫磨金色花 以奉兩足尊
T0433_.14.0085c07:     億百千梵天 手執赤栴檀
T0433_.14.0085c08:     以散光明曜 擧聲而嗟歎
T0433_.14.0085c09:     無數諸天樂 在上而自鳴
T0433_.14.0085c10:     所演辭尊妙 顯離垢光明
T0433_.14.0085c11:     諸天蓮花有百千 住在虚空讃導師
T0433_.14.0085c12:     諸華若干天香蓋 爲人中尊億幢幡
T0433_.14.0085c13:     各擁百千寶瓔珞 散明月珠奉歎佛
T0433_.14.0085c14:     其心歡悦供最尊 勝無等倫威無量
T0433_.14.0085c15:     人民具足百千億 自歸最勝不可量
T0433_.14.0085c16:     頭面著地而自歸 識億姟宿無以喩
T0433_.14.0085c17:     於時世光明 則爲扣法鼓
T0433_.14.0085c18:     應時告於彼 名聞巨億土
T0433_.14.0085c19:     無限不可量 億數人民會
T0433_.14.0085c20:     佛則建立之 尊慧人中上
T0433_.14.0085c21:     上妙堅固寶 栴檀無能勝
T0433_.14.0085c22:     自然彼床座 童子懷踊躍
T0433_.14.0085c23:     巍巍微妙寶 寶網即受持
T0433_.14.0085c24:     化是無數千 以奉兩足尊
T0433_.14.0085c25:     一心所思惟 其價直千界
T0433_.14.0085c26:     光明億百千 所出明月珠
T0433_.14.0085c27:     一心悉如是 寶網演威曜
T0433_.14.0085c28:     其明所可照 遍其維耶離
T0433_.14.0085c29:     以此奉供養 世護聖明主
T0433_.14.0086a01:     寶蓋三萬六 用上兩足尊
T0433_.14.0086a02:     若干種寶蓋 諸佛身形現
T0433_.14.0086a03:     紫磨金色成 團如尼拘類
T0433_.14.0086a04:     所貢上寶蓋 周匝垂眞珠
T0433_.14.0086a05:     一一其寶蓋 二萬有五千
T0433_.14.0086a06:     如是獻世尊 須臾間悉辨
T0433_.14.0086a07:     以黄金衣服 賜遺諸菩薩
T0433_.14.0086a08:     莊嚴於佛道 具足普周遍
T0433_.14.0086a09:     二萬五千人 諸億百千衆
T0433_.14.0086a10:     衆菩薩億黨 無能計數者
T0433_.14.0086a11:     無央數億姟 其載數如是
T0433_.14.0086a12:     悉從東方來 南方西亦然
T0433_.14.0086a13:     北方上下方 四隅亦如是
T0433_.14.0086a14:     一切諸世界 目悉遙覩之
T0433_.14.0086a15:     世護諸聖主 其色紫磨金
T0433_.14.0086a16:     世尊住於彼 晃晃奮光明
T0433_.14.0086a17:     諸菩薩等類 各從本土來
T0433_.14.0086a18:     童子寶網者 供養此學士
T0433_.14.0086a19:     當爾集會時 所敬不可議
T0433_.14.0086a20:     世尊勸安將 人上世師子
T0433_.14.0086a21:     於諸天龍神 人民高位者
T0433_.14.0086a22:     如今住佛前 一心而奉敬
T0433_.14.0086a23:     往世亦如是 供如江河沙
T0433_.14.0086a24:     其聞此佛經 童子寶網行
T0433_.14.0086a25:     其三昧正定 不退轉至佛
T0433_.14.0086a26:     所得功徳報 不可稱限量
T0433_.14.0086a27:     持斯經典者 福無以爲喩
T0433_.14.0086a28:     十方諸佛土 尚可知其數
T0433_.14.0086a29:     水火及風種 地可盡極知
T0433_.14.0086b01:     若持此經者 嗟歎説其限
T0433_.14.0086b02:     不能盡究福 功徳之多少
T0433_.14.0086b03:     比丘比丘尼 及清信士女
T0433_.14.0086b04:     諸天摩睺勒 聞是經典者
T0433_.14.0086b05:     衆生悉集會 不能稱其徳
T0433_.14.0086b06:     血脈不損耗 入火火爲冷
T0433_.14.0086b07:     七日專惟是 奉修佛道行
T0433_.14.0086b08:     亦供養菩薩 奉經當如是
T0433_.14.0086b09:     其欲一毛釐 執持千世界
T0433_.14.0086b10:     &T016254;之以手掌 億劫不捨置
T0433_.14.0086b11:     若於後末世 以如是像經
T0433_.14.0086b12:     廣爲他人説 疾成尊覺道
T0433_.14.0086b13:     能爲他人説 是爲未曾有
T0433_.14.0086b14:     佛道不可限 譬喩難遍數
T0433_.14.0086b15:     然於後末世 外道異學人
T0433_.14.0086b16:     聞佛師子吼 必當共諍訟
T0433_.14.0086b17:     其有奉敬佛 世護演光明
T0433_.14.0086b18:     於後將來世 聞經甚謙恭
T0433_.14.0086b19: 佛告童子。若有佛刹中三品衆生。共和同心
T0433_.14.0086b20: 志於佛慧。設復有人供養此等。無央數劫如
T0433_.14.0086b21: 江河沙。以貢上佛一心無二。造立精舍極令
T0433_.14.0086b22: 廣大如大千界。以天栴檀而合成之。一精舍
T0433_.14.0086b23: 裏興造講堂計有億數。一一講堂施億千榻。
T0433_.14.0086b24: 一一床上重布好衣柔軟。百億紫磨金寶以
T0433_.14.0086b25: 爲床榻。使大神聖住在世間。以此床榻而供
T0433_.14.0086b26: 養之。竟恒沙劫滅度之後。爲一一佛各起塔
T0433_.14.0086b27: 廟。亦如江河沙不可計億。爲一一佛所起塔
T0433_.14.0086b28: 廟七寶合成。大如三千大千世界。極高巍巍
T0433_.14.0086b29: 極於上界三十三天。一一塔廟所供養蓋。數
T0433_.14.0086c01: 如江河沙。億百千姟諸眞珠貫垂著四面。億
T0433_.14.0086c02: 千繒幡跱立諸幢。亦如江河沙。衆寶校飾
T0433_.14.0086c03: 鼓諸伎樂。一塔廟竪天上柱。諸柱羅列億百
T0433_.14.0086c04: 千姟。而見供養所設如是。一佛世界所興塔
T0433_.14.0086c05: 廟幢蓋香花。如是奉事江河沙劫。若聞是經
T0433_.14.0086c06: 一偈之頌。不懷猶豫頒宣咨嗟。一安住名號
T0433_.14.0086c07: 福過於彼。并供養吾爲天中天。能持奉行
T0433_.14.0086c08: 不毀禁戒。若有明者聞三昧名。得見諸佛如
T0433_.14.0086c09: 江河沙。亦能恭敬消息承事。諸兩足聖威神
T0433_.14.0086c10: 無極。講説經典常無放逸。無數億劫未曾忘
T0433_.14.0086c11: 失。其有曾見過去世吼爲説尊經殊異道王。
T0433_.14.0086c12: 是等末世聞之乃悦。宿從世尊更已啓受。棄
T0433_.14.0086c13: 捐結網瑕穢之垢。除諸惡行如糞不淨出於
T0433_.14.0086c14: 貪欲。名曰有目。習樂閑居常無馳騁。其人
T0433_.14.0086c15: 本在維耶離城。以曾聞佛説是經時。自歸如
T0433_.14.0086c16: 來及見寶網。於後末世乃持是經。如我所
T0433_.14.0086c17: 教爲弟子説。其行尊妙功徳茂盛。愍傷衆
T0433_.14.0086c18: 生開度諸流。於後末世乃持是經。供養諸佛
T0433_.14.0086c19: 不可稱計。是等之類於後末世乃持佛法。若
T0433_.14.0086c20: 億千劫淨修梵行在於世間。行不可計積累
T0433_.14.0086c21: 功徳。於後末世聞此經者。福超於彼無能限
T0433_.14.0086c22: 量。啓受經典精思無底。遊諸佛土不可計會。
T0433_.14.0086c23: 見諸正覺講無限法。見阿彌陀阿閦如來。其
T0433_.14.0086c24: 欲覩此諸人中導離垢光*&T024975;師子月英。然後
T0433_.14.0086c25: 末世當持此經。若復欲見彌勒如來無垢大
T0433_.14.0086c26: 聖師子英如來。如光明尊亦復如是。然後末
T0433_.14.0086c27: 世當持佛法。順如是比尊妙經典。今者如來
T0433_.14.0086c28: 爲寶網説。自於後世當奉行之。無得住立放
T0433_.14.0086c29: 逸之地。不毀禁戒常無放逸。於後世時
T0433_.14.0087a01: 奉行之。仁壽終時當速往生上方世界無量
T0433_.14.0087a02: 光明最勝佛土。世界名曰爲寶君主。彼壽終
T0433_.14.0087a03: 已當久逮尋見彌勒正覺。佛説如是。童子
T0433_.14.0087a04: 寶網。四萬億菩薩彌勒菩薩等。六十億阿羅
T0433_.14.0087a05: 漢。九十億諸天世人阿須倫。聞佛所説莫不
T0433_.14.0087a06: 歡喜。作禮而退
T0433_.14.0087a07: 佛説寶網經
T0433_.14.0087a08:
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