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賢劫經 (No. 0425_ 竺法護譯 ) in Vol. 14

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T0425_.14.0042a01: 無。是曰持戒。觀于諸見分別迷惑不墮
T0425_.14.0042a02: 邪見。是曰忍辱。察于五趣應可開化因*往
T0425_.14.0042a03: 救之。是曰精進。若見可御尋往方便而度脱
T0425_.14.0042a04: 之。是曰一心。若見有爲而入其中。消諸所
T0425_.14.0042a05: 著令得滅度。是曰智慧。是爲六。何謂見自
T0425_.14.0042a06: 然度無極有六事。所*逮功徳虚無所猗
T0425_.14.0042a07: 然弘燿。猶如一心歸定光佛。是曰布施。身
T0425_.14.0042a08: 不懈惓無所貪惜。若如月光盛滿盛明照星
T0425_.14.0042a09: 宿時。明眼之人眞審視了。是曰持戒。若
T0425_.14.0042a10: 能覩見一切諸法皆悉如空。是曰忍辱。所可
T0425_.14.0042a11: 禪思皆見諸法。這生尋滅悉了別此。是曰
T0425_.14.0042a12: 精進。不見施者而有救濟自覩不及。是曰一
T0425_.14.0042a13: 心。觀身心行口宣法教。有益一切而無有二。
T0425_.14.0042a14: 是曰智慧。是爲六。何謂欲行界業因縁罪福
T0425_.14.0042a15: 度無極有六事。見所習欲爲瑕穢業。本悉清
T0425_.14.0042a16: 淨已立罣礙。是曰布施。覩一切法皆自然
T0425_.14.0042a17: 寂寞。用不達故自作殃福。是曰持戒。所觀
T0425_.14.0042a18: 玄遠極底無際。是曰忍辱。自視其縁罪福悉
T0425_.14.0042a19: 盡無久存者。是曰精進。縁對雖滅見所當行。
T0425_.14.0042a20: 方便之宜輒居正眞。是曰一心。罪福既盡不
T0425_.14.0042a21: 復更造。三界之難見無所生。是曰智慧。是
T0425_.14.0042a22: 爲六。何謂色行縁業度無極有六事。見諸
T0425_.14.0042a23: 色縁皆由身作。用心不了而横起是報應之
T0425_.14.0042a24: 元。是曰布施。覩衆色者皆有因縁。未必横
T0425_.14.0042a25: 來身心迷故。是曰持戒。察所生處天上人間。
T0425_.14.0042a26: 三惡趣罪福之應。是曰忍辱。若觀所生
T0425_.14.0042a27: 而念想處。是曰精進。常視報應歡喜悦豫。
T0425_.14.0042a28: 是曰一心。護高寂然下者憺怕悉無所著。
T0425_.14.0042a29: 是曰智慧。是爲六。何謂無色行業度無極有
T0425_.14.0042b01: 六事。若等於色墮在欲地。清淨之處不行
T0425_.14.0042b02: 想。是曰布施。見其所行五事之業。戒定慧
T0425_.14.0042b03: 解度知見品。是曰持戒。假使能盡因縁之
T0425_.14.0042b04: 不生禍福。是曰忍辱。勤修至行悉令平等而
T0425_.14.0042b05: 無偏斜。是曰精進。若以篤信其行精修而
T0425_.14.0042b06: 無垢濁。是曰一心。所見常明如晝日行不見
T0425_.14.0042b07: 闇冥。無所破壞無所不濟。是曰智慧。是爲
T0425_.14.0042b08: 六。何謂觀清白住度無極有六事。若以覩
T0425_.14.0042b09: 見住立處所。清白慈地欲*逮斯住。是曰布
T0425_.14.0042b10: 施。其能獲致瑞應之業。不起三事身口意行。
T0425_.14.0042b11: 是曰持戒。精進奉行四恩之法而無斷絶。是
T0425_.14.0042b12: 曰忍辱。所觀亘然道意巍巍而無邊際。是曰
T0425_.14.0042b13: 精進。積功累徳日日増長聖明之行。是曰一
T0425_.14.0042b14: 心。察于清白消除衆生生死諸善惡想及諸
T0425_.14.0042b15: 法想。是曰智慧。是爲六。何謂法種度無極
T0425_.14.0042b16: 有六事。覩諸法苦用不達故而造禍福。是
T0425_.14.0042b17: 曰布施。其見中間心無所處不在有無。是
T0425_.14.0042b18: 曰持戒。若見愛欲疾而消之不令生長。是
T0425_.14.0042b19: 曰忍辱。其存正性未曾違失無上正眞。是曰
T0425_.14.0042b20: 精進。具足種性三十七品不斷佛種。是曰一
T0425_.14.0042b21: 心。心成八等逮致諸法不取證。是曰智慧。
T0425_.14.0042b22: 是爲六
T0425_.14.0042b23: 賢劫經卷第五
T0425_.14.0042b24:
T0425_.14.0042b25:
T0425_.14.0042b26:
T0425_.14.0042b27:
T0425_.14.0042b28:
T0425_.14.0042b29:
T0425_.14.0042c01:
T0425_.14.0042c02:
T0425_.14.0042c03: 賢劫經卷第六
T0425_.14.0042c04:  西晋月氏三藏竺法護譯 
T0425_.14.0042c05:   ◎八等品第十九
T0425_.14.0042c06: 佛告喜王菩薩。何謂八等度無極有六事。若
T0425_.14.0042c07: 信八等篤樂執御不墮八邪。是曰布施。於八
T0425_.14.0042c08: 等行執持道法不爲俗榮。是曰持戒。既在等
T0425_.14.0042c09: 行存平等業。而得自在無侵欺者。是曰忍
T0425_.14.0042c10: 辱。一坐不興逮成羅漢。行度三界無復生死。
T0425_.14.0042c11: 是曰精進。因從八等致於道迹。往來不還無
T0425_.14.0042c12: 著眞人。是曰一心。以越衆流分別若干。懷來
T0425_.14.0042c13: 斯義無上正眞。是曰智慧。是爲六。何謂
T0425_.14.0042c14: 道迹法度無極有六事。因其道迹以次致明。
T0425_.14.0042c15: 消盡陰蓋淫怒癡冥睡眠調戲。是曰布施。以
T0425_.14.0042c16: 盡愛欲無復衆穢不淨之行。是曰持戒。七反
T0425_.14.0042c17: 往來天上世間乃盡衆漏。是曰忍辱。家家
T0425_.14.0042c18: 行乞以福一切世世得安。是曰精進。其以
T0425_.14.0042c19: 一行守身口心。捨一切業無益之元。是曰一
T0425_.14.0042c20: 心。其無所著解一切空三界本元。是曰智
T0425_.14.0042c21: 慧。是爲六。何謂往來微塵度無極有六事。
T0425_.14.0042c22: 雖在三界覩其色欲稍稍向滅。是曰布施。
T0425_.14.0042c23: 其見塵勞愛欲之難。心未曾犯。是曰持戒。
T0425_.14.0042c24: 察其罪釁轉欲薄少究竟令無。是曰忍辱。
T0425_.14.0042c25: 以明通利觀察罪業從其行成。是曰精進。
T0425_.14.0042c26: 以見燒盡一切愛欲令無有餘。是曰一心。解
T0425_.14.0042c27: 暢一生生死之元。以去愛著無復衆患。是
T0425_.14.0042c28: 曰智慧。是爲六。何謂不還度無極有六事。
T0425_.14.0042c29: 以能遠離欲界之著。行四恩法四等無厭。是
T0425_.14.0043a01: 曰布施。其心無餘勞穢之難。極盡其元不復
T0425_.14.0043a02: 還世。是曰持戒。生二十二善施諸天。在上
T0425_.14.0043a03: 修行不捨道業。是曰忍辱。夙夜勤修存心在
T0425_.14.0043a04: 法。若生二十三善施性天。是曰精進。若生
T0425_.14.0043a05: 二十四無愛結天。在上坦然心無求天。是
T0425_.14.0043a06: 曰一心。若以親近六通正行正士之路致於
T0425_.14.0043a07: 慧藏。是曰智慧。是爲六。何謂無著度無極
T0425_.14.0043a08: 有六事。以盡忘失忽誤之法至阿羅漢。是
T0425_.14.0043a09: 曰布施。不復須持無*忘失法自然盡矣。是
T0425_.14.0043a10: 曰持戒。若以篤信而得解脱心不懷疑。是曰
T0425_.14.0043a11: 忍辱。其以慧解而至滅盡生老病死。是曰
T0425_.14.0043a12: 精進。消盡衆厄三塗之難身自證明。是曰
T0425_.14.0043a13: 一心。倶得解免周旋生死永盡無餘。是曰
T0425_.14.0043a14: 智慧。是爲六。何謂縁覺度無極有六事。觀
T0425_.14.0043a15: 於少事處山寂靜。不貪身命不爲衆閙。是
T0425_.14.0043a16: 曰布施。興正士業以選擇法。正眞宜同能
T0425_.14.0043a17: 將時宜。是曰持戒。獨處守志不爲放逸。是
T0425_.14.0043a18: 曰忍辱。以*逮解脱度三界去無復結縛。是
T0425_.14.0043a19: 曰精進。若修寂然至于惔怕心無所著。是曰
T0425_.14.0043a20: 一心。致一品業正眞之本。亘然如法無有
T0425_.14.0043a21: 二業。是曰智慧。是爲六。何謂菩薩度無極
T0425_.14.0043a22: 有六事。所行救濟常以等心無有諛諂。是
T0425_.14.0043a23: 曰布施。得致和性常行安隱用療治心。如其
T0425_.14.0043a24: 所生而開化之。是曰持戒。若以等心加於衆
T0425_.14.0043a25: 生不爲傷害。是曰忍辱。若以奉行深要空法
T0425_.14.0043a26: 無上大道至眞之義。致一切智。是曰精進。
T0425_.14.0043a27: 不猗他音而作復還墮於小節正受平等。
T0425_.14.0043a28: 是曰一心。不厭生死以慧開導一切衆生。是
T0425_.14.0043a29: 曰智慧。是爲六。何謂盡慧度無極有六事。
T0425_.14.0043b01: 其以盡慧修治所應不墮短乏。是曰布施。若
T0425_.14.0043b02: 用善諦療治衆行身口意淨。是曰持戒。所行
T0425_.14.0043b03: 除穢清淨光明而無有想。是曰忍辱。以斷
T0425_.14.0043b04: 諸迷樂在正眞。宣所當宜順佛法教。是曰精
T0425_.14.0043b05: 進。無所悋惜一切所有皆能濟厄勤修正眞。
T0425_.14.0043b06: 是曰一心。以能棄捐不可之業一切無明。
T0425_.14.0043b07: *逮致巍巍聖達六通至一切智。是曰智慧。
T0425_.14.0043b08: 是爲六。何謂無所生慧度無極有六事。其愛
T0425_.14.0043b09: 欲本報欲起者。曉了悉空慧無所生。是曰
T0425_.14.0043b10: 布施。使無往形亦無還返解無所生。是曰
T0425_.14.0043b11: 持戒。不與世法而有縁雜唯純修法。是曰忍
T0425_.14.0043b12: 辱。專修脱門空無相願無所*忘失。是曰精
T0425_.14.0043b13: 進。所以能見無所生慧。用見一切悉無所有。
T0425_.14.0043b14: 是曰一心。以斷衆念一切塵垢不懷妄想。
T0425_.14.0043b15: 是曰智慧。是爲六。何謂建立度無極有六事。
T0425_.14.0043b16: 若正法住設正法沒。心不捨道致衣食養及
T0425_.14.0043b17: 與名聞。是曰布施。在于法訓無所猗求心等
T0425_.14.0043b18: 如空。是曰持戒。其能歡悦四種性人。不
T0425_.14.0043b19: 猗於四。是曰忍辱。若以勤修方便果實。求
T0425_.14.0043b20: 於正眞無上道果。是曰精進。在阿須倫時常
T0425_.14.0043b21: 學經典不捨三寶。是曰一心。一切世間悉聞
T0425_.14.0043b22: 其法。輒受奉行無有邪心。是曰智慧。是爲
T0425_.14.0043b23: 六。何謂致天眼度無極有六事。若以天眼見
T0425_.14.0043b24: 一切色。心無所著了虚無矣。是曰布施。設能
T0425_.14.0043b25: 明了覩于無色。用行善權不墮欲界。是曰持
T0425_.14.0043b26: 戒。假使解達無像之色。達之心等無有憎愛。
T0425_.14.0043b27: 是曰忍辱。以察生死往來周旋衆難之患不
T0425_.14.0043b28: 以拘畏。是曰精進。其覩無念等一切思。
T0425_.14.0043b29: 内外無礙無有所歸。是曰一心。若視寂然其
T0425_.14.0043c01: 心惔怕。猶如虚空不可限量。是曰智慧。是
T0425_.14.0043c02: 爲六。何謂天耳度無極有六事。若能得聞一
T0425_.14.0043c03: 切衆生言語音聲天上伎樂歌舞之聲地獄餓
T0425_.14.0043c04: 鬼畜生啼哭之音。慈心向之。是曰布施。使
T0425_.14.0043c05: 人得聽細微之響。了一切言悉空無辭。是曰
T0425_.14.0043c06: 持戒。一切所行悉隨道業。不隨外學六十二
T0425_.14.0043c07: 見。是曰忍辱。若以口宣心念是行。隨時之
T0425_.14.0043c08: 宜善權方便化以智慧。是曰精進。聞一切空
T0425_.14.0043c09: 悉無萬物。諮受經道而執誦持。是曰一心。總
T0425_.14.0043c10: 一切音知之盡滅。歸於寂然無上正眞。是曰
T0425_.14.0043c11: 智慧。是爲六。何謂心智自在他人心念度
T0425_.14.0043c12: 無極有六事。若心由己見諸處所。三界之患
T0425_.14.0043c13: 欲救濟之。是曰布施。其心普見善不善義。
T0425_.14.0043c14: 斯心平等不存有爲。是曰持戒。觀諸因縁報
T0425_.14.0043c15: 應之業本無縁對。是曰忍辱。若覩過去當來
T0425_.14.0043c16: 世事。悉豫了了見其本末。是曰精進以
T0425_.14.0043c17: 等視現在之事。皆如幻化。是曰一心。普見
T0425_.14.0043c18: 一切衆行本末無有本末何所有要。是曰
T0425_.14.0043c19: 智慧。是爲六。何謂識念往古過去度無極有
T0425_.14.0043c20: 六事。見識過去所生更歴所行是非。是曰布
T0425_.14.0043c21: 施。所作成就以用勸助無上正眞。是曰持戒。
T0425_.14.0043c22: 不用頻來而皆滅盡令無所生。是曰忍辱。以
T0425_.14.0043c23: 是名號無所有。有所覩見見一切本。是曰
T0425_.14.0043c24: 一心。以若干品頒宣經道。開化三界道利
T0425_.14.0043c25: 危厄。是曰智慧。是爲六。何謂神足飛行度
T0425_.14.0043c26: 無極有六事。以得神足在所飛騰到於十方。
T0425_.14.0043c27: 是曰布施。所行方便常順法義。解五陰空
T0425_.14.0043c28: 無所破壞。是曰持戒。興造大哀愍傷衆生欲
T0425_.14.0043c29: 度脱之。是曰忍辱。所行具足。猶如月滿衆
T0425_.14.0044a01: 星中明而無漏失。是曰精進。若能自制五陰
T0425_.14.0044a02: 衰十二縁起抑伏其志。是曰一心。其不
T0425_.14.0044a03: 精進化令勤修入無極聖。是曰智慧。是爲六。
T0425_.14.0044a04: 何謂漏盡度無極有六事。己見彼已不計
T0425_.14.0044a05: 彼我無有衆漏。是曰布施。以觀諸漏知習所
T0425_.14.0044a06: 生使無所起。是曰持戒。視一切漏本悉無根
T0425_.14.0044a07: 皆以滅盡。是曰忍辱。而身*逮得察諸漏盡
T0425_.14.0044a08: 盡無所盡。不見生死之所歸趣。是曰精進。
T0425_.14.0044a09: 其使衆漏根本自然永無有餘。是曰一心。以
T0425_.14.0044a10: 精進力拔斯衆漏。而無處所見無所趣。是曰
T0425_.14.0044a11: 智慧。是爲六。何謂威儀度無極有六事。以
T0425_.14.0044a12: 用威儀使無數人咸用禮節和心歡喜。是曰
T0425_.14.0044a13: 布施。普多所悦一切衆生。無不歡喜諮受
T0425_.14.0044a14: 法訓。是曰持戒。所觀專精而不放逸唯存大
T0425_.14.0044a15: 道。是曰忍辱。行來安徐而不卒暴。是曰精
T0425_.14.0044a16: 進。威儀不缺禮節備具。是曰一心。見深遠
T0425_.14.0044a17: 業明曜無本徳行具足。是曰智慧。是爲六。
T0425_.14.0044a18: 何謂愍傷度無極有六事。若有惡人心懷邪
T0425_.14.0044a19: 毒。以衣食養而救濟之。是曰布施。
T0425_.14.0044a20: 害人若遭厄難而救護之因示經道。是曰持
T0425_.14.0044a21: 戒。若外異學有所志願。而自貢高悉能
T0425_.14.0044a22: 之。是曰忍辱。若爲衆人有所敷演。宣其義
T0425_.14.0044a23: 理猶池蓮華。是曰精進。以賢善業而講其義
T0425_.14.0044a24: 令自調伏。是曰一心。若有祠祀因其所興
T0425_.14.0044a25: 往爲説法。言如審諦化裸形子。是曰智慧。
T0425_.14.0044a26: 是爲六。何謂行空度無極有六事。所施無厭
T0425_.14.0044a27: 不以爲惓。化令入道不爲俗事。是曰布施。
T0425_.14.0044a28: 所作自在而得由己不從他教。是曰持戒。所
T0425_.14.0044a29: 行專精而不迴還墮于小節。是曰忍辱。以
T0425_.14.0044b01: 究竟行不中取證畢衆祐徳。是曰精進。所應
T0425_.14.0044b02: 奉行常無所猗奉修純熟。是曰一心。隨其
T0425_.14.0044b03: 所好而造立行導利一切。是曰智慧。是爲六。
T0425_.14.0044b04: 何謂捐捨度無極有六事。其以棄捐壽命之
T0425_.14.0044b05: 行不以貪身。所行自由無所罣礙。是曰布施。
T0425_.14.0044b06: 若棄現在在身口心。五趣生死心無所著。
T0425_.14.0044b07: 是曰持戒。以結境界安法奉行。四等六度而
T0425_.14.0044b08: 無所越。是曰忍辱。所可放捨捨婬怒癡。皆
T0425_.14.0044b09: 棄一切餘苦諸見六十二事。是曰精進。以令
T0425_.14.0044b10: 衆生所行純*熟。不以貢高以捨所行。是曰
T0425_.14.0044b11: 一心。以離衆生愁憂之慼。心存至法而順律
T0425_.14.0044b12: 教。是曰智慧。是爲六。何謂滅度度無極有
T0425_.14.0044b13: 六事。因曉了空不以妄想。其至滅度致無
T0425_.14.0044b14: 所生。是曰布施。心所建立立於大道存無處
T0425_.14.0044b15: 所。是曰持戒。捨身之安不猗身命開化衆生。
T0425_.14.0044b16: 是曰忍辱。以神足力動三千界。一切天人無
T0425_.14.0044b17: 驚怖者。是曰精進。其心禪思定意正受。而
T0425_.14.0044b18: 無所著不爲放逸。是曰一心。滅度之後散其
T0425_.14.0044b19: 身骨。遍布十方一切蒙恩。是曰智慧。是爲六。
T0425_.14.0044b20: 何謂變化度無極有六事。分布舍利處處得
T0425_.14.0044b21: 之流布天下。是曰布施。舍利現瑞威神
T0425_.14.0044b22: 明見莫不悦。是曰持戒。衆生見變心抱喜
T0425_.14.0044b23: 歎因發道心。是曰忍辱。諸天見威功徳巍巍
T0425_.14.0044b24: 勸之代喜。是曰精進。若見仙足舍利放光。
T0425_.14.0044b25: 其衣毛起涙即出者。是曰一心。若覩舍利立
T0425_.14.0044b26: 至誠願。現光威徳五色晃曜。是曰智慧。是
T0425_.14.0044b27: 爲六。何謂流布法教度無極有六事。若得衆
T0425_.14.0044b28: 人自歸供養給衆所乏。是曰布施。常守己
T0425_.14.0044b29: 心令無所生。其無所生則無所滅。是曰持戒。
T0425_.14.0044c01: 若無所有見其三界。佛法人物一切自然。是
T0425_.14.0044c02: 曰忍辱。能令經典道法訓教。流在天上周遍
T0425_.14.0044c03: 天下。是曰精進。諸魔官屬見之驚縮無當威
T0425_.14.0044c04: 顏。是曰一心。假使法教明顯流布。十方愛
T0425_.14.0044c05: 敬各懷悦豫。稍稍漸得至滅度法。是曰智慧。
T0425_.14.0044c06: 是爲六。何謂分舍利度無極有六事。爲舍利
T0425_.14.0044c07: 求衆供養具夙夜敬事。是曰布施。無數之
T0425_.14.0044c08: 衆悉共歡喜歸命作禮。是曰持戒。若復示現
T0425_.14.0044c09: 光明威神。遠近來觀轉相化心。是曰忍辱。
T0425_.14.0044c10: 諸天人民咸共踊躍。知其至尊縁發道意。
T0425_.14.0044c11: 是曰精進。若見舍利無有餘樂。思念佛道莫
T0425_.14.0044c12: 喩者。是曰一心。嗟歎舍利得妙辯才。而
T0425_.14.0044c13: 無罣礙致入智慧。是爲六。爾時世尊。重散
T0425_.14.0044c14: 告語喜王菩薩。是二千一百諸度無極。其餘
T0425_.14.0044c15: 復有九十諸度無極消世九惱。化九十六諸
T0425_.14.0044c16: 外邪學使入正眞
T0425_.14.0044c17: 佛告喜王菩薩。是二千一百諸度無極。説
T0425_.14.0044c18: 教化諸貪婬種。二千一百諸度無極。説法開
T0425_.14.0044c19: 化諸瞋恚種。二千一百諸度無極。説法開覺
T0425_.14.0044c20: 諸愚癡種。二千一百諸度無極。説法訓誨
T0425_.14.0044c21: 化等分種。是合八千四百諸度無極。一變爲
T0425_.14.0044c22: 十。合八萬四千諸度無極。佛則醫王法爲衆
T0425_.14.0044c23: 生。一切三界無上良藥。療治三毒陰蓋得
T0425_.14.0044c24: 消。等分返逆無*返復人。因見化導靡不解
T0425_.14.0044c25: 脱。不奉行斯八萬四千諸度無極。欲爲百千
T0425_.14.0044c26: 種人除八萬四千衆垢塵勞。*逮八萬四
T0425_.14.0044c27: 諸三昧門。終不能成。由是修立八萬四千空
T0425_.14.0044c28: 行法義。以是化導百千種人。消除八萬四
T0425_.14.0044c29: 千衆垢塵勞。*逮八萬四千諸三昧門。是
T0425_.14.0045a01: 佛道。深入無極致一切智。佛言喜王。吾以
T0425_.14.0045a02: 是法坐佛樹下。降魔官屬成最正覺。因是解
T0425_.14.0045a03: 法建立平等。在於地上結跏趺坐。便致
T0425_.14.0045a04: 巍巍神妙。梵王恭敬忽下稽首歸命求哀。
T0425_.14.0045a05: 往古誓願爲一切衆生。今悉集會咸欲聞經。
T0425_.14.0045a06: 梵王垂涙而勤勸助。唯濟一切未度迷惑。佛
T0425_.14.0045a07: 成如斯微妙大聖。*逮最正覺寂然安坐。而
T0425_.14.0045a08: 自靜默心惟此意。五濁惡世九十六徑六十
T0425_.14.0045a09: 二見。迷惑卒暴多無*返復不受道教。不如
T0425_.14.0045a10: 默然取般泥洹。佛坐樹下光明巍巍普照十
T0425_.14.0045a11: 方。淨居身天遙見威光。顏貌功勳靡不
T0425_.14.0045a12: 𦸸。道徳灼灼吉祥之業。應當流布。諸天
T0425_.14.0045a13: 衆會皆共悦豫。建立大光寂寞正眞聖達無
T0425_.14.0045a14: 際。曜明煒煒威徳普顯。無上清淨三世最
T0425_.14.0045a15: 尊。周遍一切十方佛界。其心解徹動三千
T0425_.14.0045a16: 國。道慧廣遠難得見聞。超絶無底名稱通暢。
T0425_.14.0045a17: 覩此威神妙光無量顏容盛徳。智如虚空殊
T0425_.14.0045a18: 特無喩。於時梵王復重啓佛。悚息一心恭
T0425_.14.0045a19: 恪自歸。説此頌曰
T0425_.14.0045a20:     道場演大光 降魔消塵勞
T0425_.14.0045a21:     震動三千國 滅衆惡趣患
T0425_.14.0045a22:     正身安隱坐 不傾猶須彌
T0425_.14.0045a23:     振曜照佛土 處樹莫不蒙
T0425_.14.0045a24:     平坐諸根寂 師子據無畏
T0425_.14.0045a25:     自覩欲寂滅 勝床護演
T0425_.14.0045a26:     在樹王顯威 廣布大道安
T0425_.14.0045a27:     消世無益法 滅化三塗厄
T0425_.14.0045a28:     觀光顏無厭 心念諦愍傷
T0425_.14.0045a29:     審思説尊議 等演法平
T0425_.14.0045b01:     道選三世業 曜三品諸法
T0425_.14.0045b02:     以時宣意行 現道猶月滿
T0425_.14.0045b03:     色英三十二 世上大聖父
T0425_.14.0045b04:     不捨世無樂 神無比梵來
T0425_.14.0045b05:     觀世在三火 覺俗以法水
T0425_.14.0045b06:     常護滅燒然 是時雨甘露
T0425_.14.0045b07:     察精進無斷 迷惑得正路
T0425_.14.0045b08:     明眼教無二 唯愍哀時誨
T0425_.14.0045b09:     徳猶海大山 衆故放覺船
T0425_.14.0045b10:     斯度諸沈流 化外險邪學
T0425_.14.0045b11:     人縛貪計身 邪見害愛僕
T0425_.14.0045b12:     不得解久獄 導衆可化脱
T0425_.14.0045b13:     生邪長睡眠 隨塵不樂道
T0425_.14.0045b14:     得定戒願強 何不撃法鼓
T0425_.14.0045b15:     人乏匱墮獄 五趣世乞求
T0425_.14.0045b16:     常不逮無盡 何故不宣祠
T0425_.14.0045b17:     無數衆懷信 在寂捨甘露
T0425_.14.0045b18:     炎哀解法雨 執覺可降澤
T0425_.14.0045b19:     知三世瘡病 不覺心塵
T0425_.14.0045b20:     得了淨醫藥 何不濟救療
T0425_.14.0045b21:     消衆生闇昧 成大徳馬藏
T0425_.14.0045b22:     慧光照大千 何不曜佛國
T0425_.14.0045b23:     唯愍天世人 墮在四駛涜
T0425_.14.0045b24:     何不濟此厄 護諸墮
T0425_.14.0045b25:     佛見諸雜想 天人住叉手
T0425_.14.0045b26:     無諂棄非安 何不現道寶
T0425_.14.0045b27:     佛眼觀三界 梵天勸人尊
T0425_.14.0045b28:     唯哀衆邪見 轉法輪消熱
T0425_.14.0045b29:     尊在師子座 諸天人集斯
T0425_.14.0045c01:     立是求潤澤 唯爲轉法
T0425_.14.0045c02:   ◎千佛名號品第二十
T0425_.14.0045c03: 喜王菩薩復白佛言。唯然世尊。今此會中寧
T0425_.14.0045c04: 有大士得此定意者乎。入斯八千四百諸度
T0425_.14.0045c05: 無極耶。及八萬四千度無極法。入八萬四千
T0425_.14.0045c06: 諸三昧門乎
T0425_.14.0045c07: 佛告喜王菩薩。今此會中有菩薩大士。得此
T0425_.14.0045c08: 定意諸度無極。復得入斯八萬四千諸三昧
T0425_.14.0045c09: 門。不但此諸開士。及當來學斯賢劫中成最
T0425_.14.0045c10: 正覺一千如來是也。除四如來也。前逮無上
T0425_.14.0045c11: 正眞爲最正覺者也。亦逮是三昧。喜王菩
T0425_.14.0045c12: 薩復白佛言。善哉世尊。唯以加哀。當宣此
T0425_.14.0045c13: 諸菩薩名字姓號。多所哀念多所安隱。愍傷
T0425_.14.0045c14: 諸天及十方人。護於正典當令道法而得久
T0425_.14.0045c15: 存。爲將來學諸菩薩施。顯示光明行無上正
T0425_.14.0045c16: 眞之道而因成就。佛告喜王菩薩。諦聽諦聽
T0425_.14.0045c17: 善思念之。當爲汝説千佛名號。喜王菩薩與
T0425_.14.0045c18: 諸大衆受教而聽。爾時世尊便歎詠説諸佛
T0425_.14.0045c19: 名字
T0425_.14.0045c20:   善思議諸佛音唯念安
T0425_.14.0045c21: 離垢稱大名聞明珠
T0425_.14.0045c22: 堅師子獨遊歩捨所念
T0425_.14.0045c23: 及智積意善住無極像
T0425_.14.0045c24: 無量覺言妙顏慧光曜
T0425_.14.0045c25: 消強意能擁護至誠英
T0425_.14.0045c26: 蓮華界衆諸安聖慧業
T0425_.14.0045c27: 將功勳無思議淨梵施
T0425_.14.0045c28: 寶事業處天華善思惟
T0425_.14.0046a01: 無限法名聞音以辦積
T0425_.14.0046a02: 自在門十種力 有十
T0425_.14.0046a03: 大聖徳無所越遊寂然
T0425_.14.0046a04: 在於彼 無數天須彌光
T0425_.14.0046a05: 極重藏因越度而獨歩
T0425_.14.0046a06: 威神勝大部界以止護
T0425_.14.0046a07: 將三界有功勳宣名稱
T0425_.14.0046a08: 日光明師子英時節王
T0425_.14.0046a09: 師子藏示現有光遠照
T0425_.14.0046a10: 止師子有所施莫能勝
T0425_.14.0046a11: 爲最幢喜悦稱堅精進
T0425_.14.0046a12: 無損減有名稱無恐怖
T0425_.14.0046a13: 無著天大燈明世光曜
T0425_.14.0046a14: 微妙音執功勳除闇冥
T0425_.14.0046a15: 無等倫
T0425_.14.0046a16: 佛告喜王菩薩。當歎頌斯諸菩薩。等於賢劫
T0425_.14.0046a17: 中當成佛者。所有名號
T0425_.14.0046a18:   拘留孫含牟尼其迦葉
T0425_.14.0046a19: 釋迦文慈氏佛師子焔
T0425_.14.0046a20: 柔仁佛及妙華善星宿
T0425_.14.0046a21: 及導師大豐多大力佛
T0425_.14.0046a22: 星宿王其藥氏寂然英
T0425_.14.0046a23: 大光明牟尼佛等過品
T0425_.14.0046a24: 具足品等二事而照明
T0425_.14.0046a25: 日藏佛月光曜善明佛
T0425_.14.0046a26: 無憂佛&T015949;含曜照執華
T0425_.14.0046a27: 功勳光因現義定光
T0425_.14.0046a28: 興盛佛好導師頂光明
T0425_.14.0046a29: 威神首難勝氏徳幢佛
T0425_.14.0046b01: 靜閑居梵音響順次堅
T0425_.14.0046b02: 本氏造光佛大山氏
T0425_.14.0046b03: 智金剛億無畏寶蓮華
T0425_.14.0046b04: 人將華光氏以棄愛
T0425_.14.0046b05: 大威梵氏佛無量佛
T0425_.14.0046b06: 龍施佛龍施進堅固歩
T0425_.14.0046b07: 無虚見施精佛解縛佛
T0425_.14.0046b08: 不退沒師子幢迦法勝
T0425_.14.0046b09: 喜王佛號妙御受名稱
T0425_.14.0046b10: 徳豐多衆香手離垢
T0425_.14.0046b11: 師子頬號寶稱滅除穢
T0425_.14.0046b12: 無量佛號總持雄人月
T0425_.14.0046b13: 善見佛逮嚴佛明珠光
T0425_.14.0046b14: 山頂英號法事了義理
T0425_.14.0046b15: 情性調寶品佛念勝根
T0425_.14.0046b16: 樂欲度住立覺了別
T0425_.14.0046b17: 超越尊首最佛雨音聲
T0425_.14.0046b18: 善思惟有善意離垢稱
T0425_.14.0046b19: 大名聞明珠淨堅師子
T0425_.14.0046b20: 住長樹捨思惟智慧頂
T0425_.14.0046b21: 善住立有志意無量意
T0425_.14.0046b22: 妙顏色聖慧光誓堅固
T0425_.14.0046b23: 吉祥善有妙英人蓮華
T0425_.14.0046b24: 所在安慧造佛功勳布
T0425_.14.0046b25: 暉佛梵天施寶事佛
T0425_.14.0046b26: 妙好華天神錠善思義
T0425_.14.0046b27: 治自在名聞意積辯才
T0425_.14.0046b28: 金剛幢光曜炎第十佛
T0425_.14.0046b29: 諸佛號各如是無越樂
T0425_.14.0046c01: 遊寂靜有勢王閑天佛
T0425_.14.0046c02: 山幢佛炎重聖光亦然
T0425_.14.0046c03: 寶藏佛不樂越勝大界
T0425_.14.0046c04: 三世護號徳稱月炎光
T0425_.14.0046c05: 明照臨以時行首藏
T0425_.14.0046c06: 所奉行而示現焔照佛
T0425_.14.0046c07: 光明尊紫金山師子施
T0425_.14.0046c08: 莫能幢人中王光炎稱
T0425_.14.0046c09: 堅精進無損稱離於畏
T0425_.14.0046c10: 無著天大燈明饒益世
T0425_.14.0046c11: 微美香特徳尊損於冥
T0425_.14.0046c12: 第等倫得自在師子誓
T0425_.14.0046c13: 名寶稱消滅穢執甘露
T0425_.14.0046c14: 意中月日無畏以莊嚴
T0425_.14.0046c15: 意珠光首英造法本
T0425_.14.0046c16: 一義決衆理施所願
T0425_.14.0046c17: 寶品身重根劫欲濟度
T0425_.14.0046c18: 樂意住分別部師子音
T0425_.14.0046c19: 號戲樂柔男子清和佛
T0425_.14.0046c20: 龍光佛華山氏龍忻豫
T0425_.14.0046c21: 香甚豪名稱佛勢大天
T0425_.14.0046c22: 功勳鬘饒益龍嚴飾目
T0425_.14.0046c23: 善行道至成佛愍傷氏
T0425_.14.0046c24: 了慧佛無量氏顯明佛
T0425_.14.0046c25: 號至誠日光曜以決意
T0425_.14.0046c26: 無限佛顏貌像照明佛
T0425_.14.0046c27: 寶英氏決狐疑師子顧
T0425_.14.0046c28: 至安隱號柔&MT05560;脅佛
T0425_.14.0046c29: 不虚覺妙華英帝石根
T0425_.14.0047a01: 號大威造作現無量佛
T0425_.14.0047a02: 名稱寶天隨氏解義矣
T0425_.14.0047a03: 具足意稱高藏無憂佛
T0425_.14.0047a04: 離垢氏梵天佛總持豪
T0425_.14.0047a05: 目華佛離行體號法光
T0425_.14.0047a06: 無毀現徳喜悦三界奉
T0425_.14.0047a07: 開葉寶光氏寶英佛
T0425_.14.0047a08: 上名聞造光佛無量威
T0425_.14.0047a09: 以隨時師子身明意佛
T0425_.14.0047a10: 難勝氏功徳體名稱英
T0425_.14.0047a11: 得力勢遊無限離垢月
T0425_.14.0047a12: 普現義勇猛佛功福富
T0425_.14.0047a13: 燈光至徳曜意離垢
T0425_.14.0047a14: 善寂然號善天永捨垢
T0425_.14.0047a15: 以無勝執殊供無量氏
T0425_.14.0047a16: 最好曜無卑藏無所住
T0425_.14.0047a17: 以復覺日尊重俗之光
T0425_.14.0047a18: 日善佛福豐饒興威氏
T0425_.14.0047a19: 號無量意吉祥行帝王
T0425_.14.0047a20: 罷勞施無熱施名聞
T0425_.14.0047a21: 興華施齊士金剛佛
T0425_.14.0047a22: 將大施號意寂順香手
T0425_.14.0047a23: 鉤鎖氏號善施無所卑
T0425_.14.0047a24: 廉恪佛月晃𦸸炎英佛
T0425_.14.0047a25: 大吉祥寂然慧號吉義
T0425_.14.0047a26: 甚山頂甚調良蓮華氏
T0425_.14.0047a27: 無著稱遊聖慧離于冥
T0425_.14.0047a28: 充滿佛所在安郡無損
T0425_.14.0047a29: 名稱天勤現行月氏佛
T0425_.14.0047b01: 多功勳寶月佛師子幢
T0425_.14.0047b02: 樂於慧無所損號不戲
T0425_.14.0047b03: 樂功徳無著佛名聞氏
T0425_.14.0047b04: 蓮華葉辦大藏稱明珠
T0425_.14.0047b05: 號金剛無量壽淨明珠
T0425_.14.0047b06: 大根本超衆惡名稱月
T0425_.14.0047b07: 忻喜光無所犯寶意月
T0425_.14.0047b08: 號寂然明王施妙道御
T0425_.14.0047b09: 猶自在寶結佛以離畏
T0425_.14.0047b10: 寶藏佛若干月離垢稱
T0425_.14.0047b11: 號寂滅天恭敬閑淨天
T0425_.14.0047b12: 威佛寶愛敬寶品佛
T0425_.14.0047b13: 寶遊歩師子黨勝不淨
T0425_.14.0047b14: 善意佛光照世寶威神
T0425_.14.0047b15: 離樂氏號憶智好清淨
T0425_.14.0047b16: 化外業以香手意炎佛
T0425_.14.0047b17: 山幢幡善妙意堅固
T0425_.14.0047b18: 威神強號珠鎧*人堅佛
T0425_.14.0047b19: 住月號梵音師子月
T0425_.14.0047b20: 威神首號善生莫能勝
T0425_.14.0047b21: 月氏佛慈衆諸日大趣
T0425_.14.0047b22: 山光暉至徳頂大名聞
T0425_.14.0047b23: 號法稱施光佛炎曜施
T0425_.14.0047b24: 作至誠修命業以善時
T0425_.14.0047b25: 善甚重決了意志念行
T0425_.14.0047b26: 明珠香勝忻喜師子光
T0425_.14.0047b27: 號照明上名聞善山氏
T0425_.14.0047b28: 晃𦸸珠號光勢勢無卑
T0425_.14.0047b29: 勤修焔明珠月在世尊
T0425_.14.0047c01: 吉祥手寶忻樂閑靜明
T0425_.14.0047c02: 好寂道光嚴哀所到寂
T0425_.14.0047c03: 世善樂號無憂順十所
T0425_.14.0047c04: 忻樂力勢力首勢威
T0425_.14.0047c05: 大勢至功勳藏言至誠
T0425_.14.0047c06: 上安隱炎明佛大光氏
T0425_.14.0047c07: 徳光明號寶首光演香
T0425_.14.0047c08: 造*燈明吉像手善華
T0425_.14.0047c09: 珍寶佛江海氏執持地
T0425_.14.0047c10: 意義理意清徹功徳輪
T0425_.14.0047c11: 寶舍宅行至義於世月
T0425_.14.0047c12: 音柔和梵英心面威重
T0425_.14.0047c13: 意吉利堅固施號福光
T0425_.14.0047c14: 大威曜寶氏佛號名聞
T0425_.14.0047c15: 至重願無量稱光不虚
T0425_.14.0047c16: 天嫉勝根元衆金剛
T0425_.14.0047c17: 英善品妙華群意證明
T0425_.14.0047c18: 清行善思稱以照曜
T0425_.14.0047c19: 神祇品寂功勳超越義
T0425_.14.0047c20: 住無畏建立慈至要藏
T0425_.14.0047c21: 明珠行威解脱善光明
T0425_.14.0047c22: 至味佛善度脱等威神
T0425_.14.0047c23: 聖慧勝梵以生至誠音
T0425_.14.0047c24: 善覺佛勢力施師子歩
T0425_.14.0047c25: 號華英慧事業慧與華
T0425_.14.0047c26: 功徳藏布名聞除卑賤
T0425_.14.0047c27: 無恐怖意光明於斯梵
T0425_.14.0047c28: 自望天愛事業眞誠天
T0425_.14.0047c29: 明珠藏功徳室積聖慧
T0425_.14.0048a01: 莫能喩喜悦喜堅固願
T0425_.14.0048a02: 所施天梵柔仁意所趣
T0425_.14.0048a03: 得消惡火赫焔大威神
T0425_.14.0048a04: 思夷華鳴吼佛善計數
T0425_.14.0048a05: 無憶大愛敬善安意
T0425_.14.0048a06: 光重曜弘微妙主所生
T0425_.14.0048a07: 精所至善決義有境界
T0425_.14.0048a08: 善多佛迦陀願救於世
T0425_.14.0048a09: 福光氏寶音佛金剛將
T0425_.14.0048a10: 號富有師子力離垢目
T0425_.14.0048a11: 身解脱覺清徹聖慧歩
T0425_.14.0048a12: 威堅固大光明日晃曜
T0425_.14.0048a13: 體離垢分別威無損耗
T0425_.14.0048a14: 柔軟業月光氏雷施佛
T0425_.14.0048a15: 行寂然號無怒多有鐙
T0425_.14.0048a16: 晃曜田清淨國超出上
T0425_.14.0048a17: 蓮華上光首佛寶清淨
T0425_.14.0048a18: 號極賢寶上氏善安明
T0425_.14.0048a19: 江海施梵天英善寶蓋
T0425_.14.0048a20: 好妙焔隨時義明達想
T0425_.14.0048a21: 功徳*暉宣音佛盛滿月
T0425_.14.0048a22: 蓮華光善專精錠明王
T0425_.14.0048a23: 電焔英光明王號晃𦸸
T0425_.14.0048a24: 稱無捐蓮華藏供養至
T0425_.14.0048a25: 四禪業無所得強勢兵
T0425_.14.0048a26: 功徳藏獨遊歩無礙佛
T0425_.14.0048a27: 覺意靜慧光明號天聖
T0425_.14.0048a28: 御光明應所趣華英佛
T0425_.14.0048a29: 羅云氏大篤信星宿王
T0425_.14.0048b01: 醫王佛功福平所覆蓋
T0425_.14.0048b02: 宣暢王日光明法藏氏
T0425_.14.0048b03: 善意佛徳根念損兵刃
T0425_.14.0048b04: 號智積善住立善了行
T0425_.14.0048b05: 梵天音龍雷電和音佛
T0425_.14.0048b06: 神通英聖智品吉安祥
T0425_.14.0048b07: 梵平等妙目療號布龍
T0425_.14.0048b08: 至誠英明了佛無怯弱
T0425_.14.0048b09: 寶音聲柔軟響號師子
T0425_.14.0048b10: 號琦薩若干辯勇慧氏
T0425_.14.0048b11: 蓮華積號華開行歩至
T0425_.14.0048b12: 積功徳顏貌貴主威曜
T0425_.14.0048b13: 鐙明威神王覺王佛
T0425_.14.0048b14: 無盡氏覺達月號悦豫
T0425_.14.0048b15: 智郡上號最上逮威施
T0425_.14.0048b16: 智慧氏音柔音導師
T0425_.14.0048b17: 聲無礙施尊藏豪慧佛
T0425_.14.0048b18: 獨遊歩大晃曜應根香
T0425_.14.0048b19: 善光明布威稱好顏王
T0425_.14.0048b20: 號吉利師子兵所止宿
T0425_.14.0048b21: 名聞伏和妙藏福光明
T0425_.14.0048b22: 住良性*鐙明王積聖慧
T0425_.14.0048b23: 尊天佛大主元解了行
T0425_.14.0048b24: 號金*結閑靜教號難勝
T0425_.14.0048b25: 悦喜*人安明氏紫金光
T0425_.14.0048b26: 號妙好功勳根法饒益
T0425_.14.0048b27: 功*徳多豐多氏號虚空
T0425_.14.0048b28: 微妙慧覺解微一切威
T0425_.14.0048b29: 如藥佛解脱英智藏佛
T0425_.14.0048c01: 積聖慧可敬畏降伏流
T0425_.14.0048c02: 解無礙集至誠善音響
T0425_.14.0048c03: 威重帝應如念號稱法
T0425_.14.0048c04: 解威神尊化身言柔軟
T0425_.14.0048c05: 師子髮捐重擔拔衆根
T0425_.14.0048c06: 敬師子法伴侶遊安隱
T0425_.14.0048c07: 無怒覺顏色盛威神王
T0425_.14.0048c08: 號諸覺善明佛住立義
T0425_.14.0048c09: 覺光明神妙音威悦衆
T0425_.14.0048c10: 行不虚消壞瞋顏貌尊
T0425_.14.0048c11: 善紫金調和佛解脱結
T0425_.14.0048c12: 住於法號往歸棄自大
T0425_.14.0048c13: 聖慧藏梵天遊號栴檀
T0425_.14.0048c14: 無愁慼清淨身號佛英
T0425_.14.0048c15: 蓮華佛威無量天光曜
T0425_.14.0048c16: 聖智華號作斯功徳慧
T0425_.14.0048c17: 梵天居寶牽佛帝王氏
T0425_.14.0048c18: 無損佛至尊教水帝
T0425_.14.0048c19: 星明氏無所害琉璃藏
T0425_.14.0048c20: 天華揚名稱弓身光
T0425_.14.0048c21: 極善明一切勳甚貴光
T0425_.14.0048c22: 珍寶佛元首氏妙丈夫
T0425_.14.0048c23: 號月所無量光快意念
T0425_.14.0048c24: 炎明佛視無厭師子佛
T0425_.14.0048c25: 好樂慧山根本寂然徳
T0425_.14.0048c26: 積勢力宜義帝暢善聲
T0425_.14.0048c27: 號快華住於義威徳王
T0425_.14.0048c28: 慧無等號無限音響佛
T0425_.14.0048c29: 名殊勝善光明安隱斯
T0425_.14.0049a01: 解説佛心思義號極貴
T0425_.14.0049a02: 宣暢音晃𦸸業等虚空
T0425_.14.0049a03: 身名聞利寂然無瑕穢
T0425_.14.0049a04: 號清淨意習行蓮華佛
T0425_.14.0049a05: 順品第善光曜妙辯才
T0425_.14.0049a06: 號盡極善周遍重根
T0425_.14.0049a07: 離怖畏慧清白安住佛
T0425_.14.0049a08: 宣辯才最明目覺名聞
T0425_.14.0049a09: 常空佛月寂然無恐懼
T0425_.14.0049a10: 大顯現梵天氏好音響
T0425_.14.0049a11: 大聖慧度邊際普無際
T0425_.14.0049a12: 覺了意樹根元行極
T0425_.14.0049a13: 清除音寂功*徳有力勢
T0425_.14.0049a14: 號強首敬聖佛以逮
T0425_.14.0049a15: 號明味雷震吼雨音聲
T0425_.14.0049a16: 眼愛敬仁賢氏明極快
T0425_.14.0049a17: 極富有合集徳而寂然
T0425_.14.0049a18: 號悦豫法幢幡至聖響
T0425_.14.0049a19: 心虚空法祠音功徳佛
T0425_.14.0049a20: 分別音徳光明有威神
T0425_.14.0049a21: 達根元有意念有捷
T0425_.14.0049a22: 寂然輪仁善王若干月
T0425_.14.0049a23: 曰遠聞無垢塵徳至誠
T0425_.14.0049a24: 殊妙華徳幢幡群辯才
T0425_.14.0049a25: 好珍寶懷悦豫敬愛月
T0425_.14.0049a26: 無卒暴師子力自在王
T0425_.14.0049a27: 悦無量平等業無瞋恚
T0425_.14.0049a28: 滅垢穢頒宣宜慧無愚
T0425_.14.0049a29: 玄妙佛善仁賢而應住
T0425_.14.0049b01: 十慧寂言談帝號丈夫
T0425_.14.0049b02: 有深意行無量有法力
T0425_.14.0049b03: 至供養華光明在三世
T0425_.14.0049b04: 間靜供日曜藏天奉事
T0425_.14.0049b05: 幢幡佛有解脱至眞髮
T0425_.14.0049b06: 演甘露極殊異堅雄心
T0425_.14.0049b07: 眞珍寶光明品遊玄妙
T0425_.14.0049b08: 言辭淨震光明積功徳
T0425_.14.0049b09: 演光曜無損首師子歩
T0425_.14.0049b10: 超出難布施華顏悦豫
T0425_.14.0049b11: 紅蓮華好愛慧淨玄珠
T0425_.14.0049b12: 清無虚慧聖明謙卑行
T0425_.14.0049b13: 除幢幡善思惟好脱門
T0425_.14.0049b14: 曉了明聞如海總持寶
T0425_.14.0049b15: 成智識可悦意暢音聲
T0425_.14.0049b16: 見無業好所樂斷垢塵
T0425_.14.0049b17: 行極邊多化異天布響
T0425_.14.0049b18: 寶游歩紅蓮華象香首
T0425_.14.0049b19: 伏怨敵富多聞恨善郡
T0425_.14.0049b20: 妙華光師子響月遊
T0425_.14.0049b21: 定壞冥無所動忍細歩
T0425_.14.0049b22: 福燈度囑累音而最上
T0425_.14.0049b23: 精進力住術意發寂然
T0425_.14.0049b24: 妙善月覺意華吉祥善
T0425_.14.0049b25: 所言快慧勢力威方便
T0425_.14.0049b26: 鐙火光行歩強天音聲
T0425_.14.0049b27: 順寂然若干日以隨時
T0425_.14.0049b28: 安樂佛戒光明修建立
T0425_.14.0049b29: 無塵埃安住和有聖慧
T0425_.14.0049c01: 轉増益香光明因順時
T0425_.14.0049c02: 音暉曜柔軟業無罣礙
T0425_.14.0049c03: 寂幢幡趣最道行玄妙
T0425_.14.0049c04: 愛敬寶法所遊而言天
T0425_.14.0049c05: 無極慈善知友歩寂然
T0425_.14.0049c06: 無量土明曜山賢所歎
T0425_.14.0049c07: 興發道斯威神所現光
T0425_.14.0049c08: 報善行逮極善離憂慼
T0425_.14.0049c09: 寶光明所行道功福行
T0425_.14.0049c10: 徳如海若干品降伏魔
T0425_.14.0049c11: 除害非所宿止入外學
T0425_.14.0049c12: 無壞意能思遠因所
T0425_.14.0049c13: 取重解斯愛敬道幢幡
T0425_.14.0049c14: 聖慧響號須深斯梵天
T0425_.14.0049c15: 樂隱佛神足英勝根地
T0425_.14.0049c16: 所執持日恭恪月宮生
T0425_.14.0049c17: 迦益華賢所施持精明
T0425_.14.0049c18: 福所哀好樂力善音説
T0425_.14.0049c19: 法貴佛梵天響其快善
T0425_.14.0049c20: 無缺漏覺擧號大弘廣
T0425_.14.0049c21: 名聞稱英妙意暢神音
T0425_.14.0049c22: 師音樹棄愚癡降甘露
T0425_.14.0049c23: 賢月辯無量宣名稱
T0425_.14.0049c24: 應性行供養度而懷憂
T0425_.14.0049c25: 愛樂安虚俗志樂所趣
T0425_.14.0049c26: 歸所行破衆業青蓮華
T0425_.14.0049c27: 調華佛永無底宣辯才
T0425_.14.0049c28: 號光曜斯逮致有功勳
T0425_.14.0049c29: 御精進天竟域最上行
T0425_.14.0050a01: 習好樂功福意亘明曜
T0425_.14.0050a02: 徳無*量集威神師子歩
T0425_.14.0050a03: 妙無動行晃曜龍音響
T0425_.14.0050a04: 執持輪尊勢象樂哀世
T0425_.14.0050a05: 法音佛樂無底號名稱
T0425_.14.0050a06: 雨幢佛雨徳行美好香
T0425_.14.0050a07: 號虚空音響辭天帝王
T0425_.14.0050a08: 弘明珠善財業燈火焔
T0425_.14.0050a09: 斷根王閑寂靜主安隱
T0425_.14.0050a10: 師子音流寶名建立義
T0425_.14.0050a11: 建示現所有華眉間光
T0425_.14.0050a12: 無邊際辯才王&MT05551;伴慧
T0425_.14.0050a13: 由自在師子髮遊晃
T0425_.14.0050a14: 燈焔月暉曜無所愁
T0425_.14.0050a15: 郡土地心覺解殊勝法
T0425_.14.0050a16: 安光教應美香*其有力
T0425_.14.0050a17: 智慧華其音強順安隱
T0425_.14.0050a18: 義理氏好愛喜得致勝
T0425_.14.0050a19: 執衣鉢行寂然人師子
T0425_.14.0050a20: 有名稱號樓
T0425_.14.0050a21: 是賢劫中有斯千佛興現出世。度脱十方一
T0425_.14.0050a22: 切衆生。是千佛等各有名號皆如是像。若有
T0425_.14.0050a23: 人聞受持諷誦。執學心懷專精了識。行無放
T0425_.14.0050a24: 逸和同供養。棄衆惡趣勤苦之患。長得安隱
T0425_.14.0050a25: 住于禁戒。諸所將信順喜經道。應行清淨
T0425_.14.0050a26: 値具足果。此深妙忍根元法忍。護一切世若
T0425_.14.0050a27: 干億劫。犯諸惡行不知罪福果之報應。聞諸
T0425_.14.0050a28: 佛名除一切罪無復衆患。假使有持是諸佛
T0425_.14.0050a29: 名一切尊號。致得神足一心定意。若有凡庶。
T0425_.14.0050b01: 逮得見聞自在値此。斯衆導師御行經典。懷
T0425_.14.0050b02: 來億載無量功祚。所解説義暢達音慧。因得
T0425_.14.0050b03: 値見斯三昧定。性行清淨心無猶豫。所興發
T0425_.14.0050b04: 慧不著三界。以逮總持存在心懷。是等當行
T0425_.14.0050b05: 此三昧定
T0425_.14.0050b06: 賢劫經卷第六
T0425_.14.0050b07:
T0425_.14.0050b08:
T0425_.14.0050b09:
T0425_.14.0050b10: 賢劫經卷第七
T0425_.14.0050b11:  西晋月氏三藏竺法護譯 
T0425_.14.0050b12:   ◎千佛興立品第二十一
T0425_.14.0050b13: 爾時喜王菩薩復白佛言。善哉世尊。願説賢
T0425_.14.0050b14: 劫諸佛名號。及佛父母佛子侍者。上首聖尊
T0425_.14.0050b15: 諸弟子等。舍利光明壽命長短。比丘衆會
T0425_.14.0050b16: 法立年數。種姓佛教經法流布。所可度脱諸
T0425_.14.0050b17: 天人民。使會者聞心開意悦皆發道心。多
T0425_.14.0050b18: 所哀念多所安隱。愍傷諸天及十方人一切
T0425_.14.0050b19: 衆生。又將來世諸菩薩施。以得聽受是經
T0425_.14.0050b20: 法已。益加樂學志願尊法爲顯大明。唯垂大
T0425_.14.0050b21: 哀。重爲散意令三界蒙。佛告喜王菩薩。今
T0425_.14.0050b22: 當説之。諦聽善思。唯諾啓受。喜王菩薩與
T0425_.14.0050b23: 諸大衆受教專精一心皆聽
T0425_.14.0050b24: 佛言。拘留孫如來至眞等正覺所生土地。城
T0425_.14.0050b25: 名仁賢。王所治處。姓曰迦葉。父曰祠祀施。
T0425_.14.0050b26: 梵志種所生。母字維耶妙勝。子曰上勝。侍
T0425_.14.0050b27: 者名覺意。智慧弟子維頭。神足曰抄兒。
T0425_.14.0050b28: 其佛身光照四十里。一會説經四萬比丘。二
T0425_.14.0050b29: 會七萬。三會六萬。皆成聲聞。佛在世時人
T0425_.14.0050c01: 壽四萬歳。正法住世八萬歳。舍利并合作
T0425_.14.0050c02: 一大寺
T0425_.14.0050c03: 拘那含牟尼如來至眞所生土地。城名
T0425_.14.0050c04: 被。梵志種父名施尊。母字上妙。子曰澤明
T0425_.14.0050c05: 集。侍者曰吉善。智慧弟子曰最上。神足曰
T0425_.14.0050c06: 不舍。佛在世時人壽三萬歳。一會説經七萬
T0425_.14.0050c07: 丘。二會六萬。三會五萬。皆得羅漢。其佛
T0425_.14.0050c08: 光明照二十里。正法存立千歳。舍利并合興
T0425_.14.0050c09: 一大寺
T0425_.14.0050c10: 迦葉如來所生土地。城名神氏。佛光照十
T0425_.14.0050c11: 里。梵志種。父名梵施。母字經業。子曰導
T0425_.14.0050c12: 師。侍者曰普友。上首智慧弟子名開明。神
T0425_.14.0050c13: 足曰坻舍。佛在世時人壽二萬歳。一會説經
T0425_.14.0050c14: 二萬比*丘。二會萬八千。三會萬六千。皆得
T0425_.14.0050c15: 道證。正法存立七萬歳。舍利并合興一大寺」
T0425_.14.0050c16: 喜王聽之。今我能仁所生土地。城名迦維羅
T0425_.14.0050c17: 衞。君子種姓瞿曇。其光圓照七尺。父*曰
T0425_.14.0050c18: 白淨。母字極妙。子曰羅雲。侍者曰阿難。
T0425_.14.0050c19: 智慧上首弟子字舍利弗。神足弟子曰目連。
T0425_.14.0050c20: 今世人壽百歳或長或短。一會説經千二百
T0425_.14.0050c21: 五十比丘衆。皆得道證。舍利普布八方上下。
T0425_.14.0050c22: 正法存立五百歳。像法存立亦五百歳
T0425_.14.0050c23: 慈氏如來所生土地。城名妙意。王者所處。
T0425_.14.0050c24: 其佛威光照四十里。梵志種。父名梵乎。母
T0425_.14.0050c25: 字梵經。子曰徳力。侍者曰海氏。智慧上首
T0425_.14.0050c26: 弟子號慧光。神足曰堅精進。佛在世時人壽
T0425_.14.0050c27: 八萬四千歳。一會説經九十六億。二會九十
T0425_.14.0050c28: 四億。三會九十二億。皆得阿羅漢。舍利并
T0425_.14.0050c29: 合共興大寺。正法存立八萬歳
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