INBUDS
賢劫經 (No. 0425_ 竺法護譯 ) in Vol. 14
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T0425_.14.0034a01: 正眞救濟三界。是曰智慧。是爲六。何謂定
T0425_.14.0034a02: 覺意度無極有六事。所行精進而不懈廢。
T0425_.14.0034a03: 若得定意見十方佛。是曰布施。逮得寂靜
T0425_.14.0034a04: 離衆欲愛。不貪榮好常志大道。是曰持戒。
T0425_.14.0034a05: 所止定意受諸道品。奉八正路菩薩之法亦
T0425_.14.0034a06: 無所取。是曰忍辱。其意平等了一切空。本
T0425_.14.0034a07: 來自然無所破壞。是曰精進。使諸往見六
T0425_.14.0034a08: 十二事。羅網自纒陰衰蓋已。以了本無自然
T0425_.14.0034a09: 銷盡。是曰一心。若得逮聞以諸法盡本無所
T0425_.14.0034a10: 生。一切寂靜解空無礙。是曰智慧。是爲六。
T0425_.14.0034a11: 何謂護覺意度無極有六事。皆能放捨所可
T0425_.14.0034a12: 愛重無所貪惜。能救衆厄窮於道法。是曰布
T0425_.14.0034a13: 施。護身口心不犯十事奉行十徳。是曰持戒。
T0425_.14.0034a14: 寂察衆生十二牽連。用無覺故。菩薩暢之無
T0425_.14.0034a15: 所猗著。是曰忍辱。遠諸本末攀縁稱説。而
T0425_.14.0034a16: 無所習習奉六度。是曰精進。心思衆生由
T0425_.14.0034a17: 犯穢行墮在惡趣。爲之愁悒愍傷雨涙。是
T0425_.14.0034a18: 曰一心。斷諸所生使無所生。見衆患難一切
T0425_.14.0034a19: 諸法本無所有。是曰智慧。是爲六。何謂正
T0425_.14.0034a20: 見度無極有六事。若解正見捨衆邪業無益
T0425_.14.0034a21: 之元。是曰布施。暢達以至終不虚妄常行
T0425_.14.0034a22: 至信。是曰持戒。體了行已清淨伏意。歸於
T0425_.14.0034a23: 大道度脱一切。是曰忍辱。以能自制愍念他
T0425_.14.0034a24: 人一切三界。生死勤苦遵奉勤修。是曰精
T0425_.14.0034a25: 進。志於無上棄捨三世。而離自大卑心自伏。
T0425_.14.0034a26: 是曰一心。得眞諦報捨衆邪見。行開士法靡
T0425_.14.0034a27: 所不通。是曰智慧。是爲六。何謂正念度無
T0425_.14.0034a28: 極有六事。等思斷除一切所作而無所作。功
T0425_.14.0034a29: 徳善本。是曰布施。以正諦念常思道法。不
T0425_.14.0034b01: 捨愛欲猶如蓮華。是曰持戒。所云地者謂其
T0425_.14.0034b02: 地主。從其因縁而堪任之。受佛法教分別身
T0425_.14.0034b03: 空。是曰忍辱。以平等念棄捐衆相。在於一
T0425_.14.0034b04: 切諸所合會而無合會積功累徳。是曰精進。
T0425_.14.0034b05: 勸助一切諸善功徳。悉皆本空不可分別。是
T0425_.14.0034b06: 曰一心。所修正見現世後世。度世之法眞諦
T0425_.14.0034b07: 清淨。是曰智慧。是爲六。何謂正方便度無
T0425_.14.0034b08: 極有六事。舌無惡言善教加人。開示道法以
T0425_.14.0034b09: 救一切。是曰布施。所行清淨而無穢濁宣菩
T0425_.14.0034b10: 薩法。是曰持戒。宣至眞言無傳世俗無益
T0425_.14.0034b11: 之教。是曰忍辱。處在世間常護語言不樂俗
T0425_.14.0034b12: 談。是曰精進。常行專精其心無想。寂然惔
T0425_.14.0034b13: 怕其行無二定意正受。是曰一心。所言至誠
T0425_.14.0034b14: 論道説義不演餘談。是曰智慧。是爲六。何
T0425_.14.0034b15: 謂正業度無極有六事。所修正業無有罪殃。
T0425_.14.0034b16: 以徳自衞奉行三寶。是曰布施。逮得所願具
T0425_.14.0034b17: 足衆徳。而無非法無益之行。是曰持戒。所
T0425_.14.0034b18: 應隨順無有顛倒。悉解無常苦空非身。是曰
T0425_.14.0034b19: 忍辱。一切所趣不御現在不可之業。是曰精
T0425_.14.0034b20: 進。所受奉行十善六度永無所著。是曰一心。
T0425_.14.0034b21: 所遵正業未曾妄想不志邪本。是曰智慧。
T0425_.14.0034b22: 是爲六。何謂正命度無極有六事。又隨時宜
T0425_.14.0034b23: 方便化人。以時行可意立正命矣。是曰布
T0425_.14.0034b24: 施。若以滅度所習住命不貪其身。是曰持
T0425_.14.0034b25: 戒。若見衆生本無純淑。而興愍哀欲使入
T0425_.14.0034b26: 道。是曰忍辱。若以諸法知之歸盡道不可
T0425_.14.0034b27: 盡。是曰精進。在於衆生無所用命。以道開
T0425_.14.0034b28: 化一切衆生。是曰一心。不以衣食而自立命
T0425_.14.0034b29: 唯志道法。是曰智慧。是爲六。何謂正定度
T0425_.14.0034c01: 無極有六事。意普觀察有爲之事本悉無爲。
T0425_.14.0034c02: 雖在無爲而不取證。是曰布施。若等善惡功
T0425_.14.0034c03: 勳穢濁。而無有二。一切諸法亦復如是。是
T0425_.14.0034c04: 曰持戒。徳行不斷日日轉上。至不退轉地。
T0425_.14.0034c05: 是曰忍辱。其善快報不可限量。念施一切十
T0425_.14.0034c06: 方人民。是曰精進。等見一切諸法根元。皆
T0425_.14.0034c07: 如是諦本無所有。是曰一心。若奉寂然本末
T0425_.14.0034c08: 悉空。無所忘失無能侵者。是曰智慧。是爲
T0425_.14.0034c09: 六。何謂正受度無極有六事。若樂正見不
T0425_.14.0034c10: 隨邪疑。斯行正見無有邪業。是曰布施。建
T0425_.14.0034c11: 立平等正眞之行奉菩薩法。是曰持戒。若
T0425_.14.0034c12: 以正定見安隱脱不爲邪業。是曰忍辱。其以
T0425_.14.0034c13: 等寧。奉開士本。夙夜不懈無所受猗。是曰
T0425_.14.0034c14: 精進。懷來安隱如心所願。所作善業諮受泰
T0425_.14.0034c15: 然。是曰一心。以三昧行斷絶伴黨無是非
T0425_.14.0034c17: 賢劫經卷第四
T0425_.14.0034c18:
T0425_.14.0034c19:
T0425_.14.0034c20:
T0425_.14.0034c21:賢劫經卷第五
T0425_.14.0034c22: 西晋月氏三藏竺法護譯
T0425_.14.0034c23: ◎寂然度無極品第十四
T0425_.14.0034c24: 何謂寂然度無極有六事。假使能斷諍訟
T0425_.14.0034c25: 之法性常和調。是曰布施。若身口心篤信悦
T0425_.14.0034c26: 豫。不犯諸法與道合同。是曰持戒。以無陰
T0425_.14.0034c27: 蓋五陰六衰受正無礙。是曰忍辱。其三昧
T0425_.14.0034c28: 定無能動移。婬怒癡心不能染之。是曰精
T0425_.14.0034c29: 進。聖慧所行無能分別。應時隨便度脱一
T0425_.14.0035a01: 切。是曰一心。所願普至周遍一切。去來今
T0425_.14.0035a02: 法三世無礙。是曰智慧。是爲六。何謂所觀
T0425_.14.0035a03: 度無極有六事。所未聞法而得聞之。以用開
T0425_.14.0035a04: 化一切衆生。是曰布施。不得諸見本無邪
T0425_.14.0035a05: 疑。以度一切瑕穢衆罪。是曰持戒能得開
T0425_.14.0035a06: 化無數衆生。使發道心愍念危厄。是曰忍
T0425_.14.0035a07: 辱。口所宣布佛正眞行。常得成辦并化他人。
T0425_.14.0035a08: 是曰精進。若能次第暢達諸法三十七品十
T0425_.14.0035a09: 二縁起。是曰一心。其在智慧了一切空。不
T0425_.14.0035a10: 有想願解無所有。是曰智慧。是爲六。何謂
T0425_.14.0035a11: 樂明度無極有六事。若能應時離老病死衆
T0425_.14.0035a12: 患之難。宣示道法無上正眞。是曰布施。以
T0425_.14.0035a13: 明消滅愛欲之惱。無上大道自然爲伏。是曰
T0425_.14.0035a14: 持戒。若以聖慧一切普定。等無邪業悉行菩
T0425_.14.0035a15: 薩。是曰忍辱。一切普安以晃𦸸明。志存道
T0425_.14.0035a16: 地靡不周遍。是曰精進。若以明曜普受一切。
T0425_.14.0035a17: 諸法根元了無處所。是曰一心。其用聖慧
T0425_.14.0035a18: 皆知一切諸法經典十二部藏。是曰智慧。是
T0425_.14.0035a19: 爲六。何謂來解脱度無極有六事。志所解脱
T0425_.14.0035a20: 柔軟安隱。常好救厄衆生苦患。是曰布施。
T0425_.14.0035a21: 除於一切所止罣礙。使無闇蔽。是曰持戒。
T0425_.14.0035a22: 若有所受。棄捐衆穢常修梵行。因其行業恒
T0425_.14.0035a23: 奉行徳。是曰忍辱。一切普愍十方世界。歡
T0425_.14.0035a24: 悦惔怕心無所生。是曰精進。常能隨時堪任
T0425_.14.0035a25: 忍辱。一切苦樂不以増減。是曰一心。常以
T0425_.14.0035a26: 法教不違道法。所在一切至眞不虚。是曰
T0425_.14.0035a27: 智慧。是爲六。何謂入比丘聖衆度無極有六
T0425_.14.0035a28: 事。若能化立一切諸願志存道願。是曰布施。
T0425_.14.0035a29: 隨其所樂建立一切。化之以道。是曰持戒。
T0425_.14.0035b01: 其以寂然所願惔怕。心不憒閙化之節限。是
T0425_.14.0035b02: 曰忍辱。所行殊特與衆超異不與俗同。是曰
T0425_.14.0035b03: 精進。心所受法常使眞正。總持諸法而無
T0425_.14.0035b04: 放逸。是曰一心。寂然專行至于脱門。空無
T0425_.14.0035b05: ＊想願不中取證。是曰智慧。是爲六。有八部
T0425_.14.0035b06: 衆會。亦復如是等無有異。何謂八部義度無
T0425_.14.0035b07: 極有六事。若宣布義爲解非義。不可用心了
T0425_.14.0035b08: 正眞義。是曰布施。可一切衆三界天人心之
T0425_.14.0035b09: 所好法誨宣布。是曰持戒。若敷演義無有瑕
T0425_.14.0035b10: 穢。常修清淨慈心仁和。是曰忍辱。所講
T0425_.14.0035b11: 至誠具足廣布。爲他人頒宣道教。至于阿
T0425_.14.0035b12: 迦膩吒天宮。悉荷道宜。是曰精進。以義
T0425_.14.0035b13: 等意可悦一切。是曰一心。所住立處無瞋恚
T0425_.14.0035b14: 法以法勸化。是曰智慧。是爲六。何謂歸解
T0425_.14.0035b15: 法度無極有六事。若逮諸法而無所失。順從
T0425_.14.0035b16: 道慧不違正法。是曰布施。除彼我想不計有
T0425_.14.0035b17: 身。三界自然心無所著。是曰持戒。言行相
T0425_.14.0035b18: 應不相違越。身口心行常定相應。是曰忍辱。
T0425_.14.0035b19: 夙夜勤修而不斷絶。戒定智慧度知見法。
T0425_.14.0035b20: 是曰精進。常住道法不順非義。化以四恩加
T0425_.14.0035b21: 於衆生。是曰一心。常行至徳等不爲小節
T0425_.14.0035b22: 無益一切無有異念。是曰智慧。是爲六。何
T0425_.14.0035b23: 謂分別順理度無極有六事。若宣化説十二
T0425_.14.0035b24: 隨順。壞惡衆穢消於五濁。是曰布施。若以
T0425_.14.0035b25: 寂然化諸迷惑。至于滅度及度一切。是曰持
T0425_.14.0035b26: 戒。其隨世俗言談説事。因而教之普至一切。
T0425_.14.0035b27: 是曰忍辱。若以能捨婬怒癡行。是一切非衆
T0425_.14.0035b28: 想邪心。是曰精進。靜思禪定三昧正受。
T0425_.14.0035b29: 不發衆念無益之思。是曰一心。所以奉行
T0425_.14.0035c01: 聖道至慧。以歸解脱無著無縛。是曰智慧。
T0425_.14.0035c02: 是爲六。何謂辯才順理度無極有六事。若爲
T0425_.14.0035c03: 衆人宣若干品辯才之慧。是曰布施。言辭
T0425_.14.0035c04: 至妙和柔潤澤遠近無不歸之。是曰持戒。能
T0425_.14.0035c05: 可一切來聽者意以用著心。是曰忍辱。教
T0425_.14.0035c06: 言普遍無有邊際聞於十方。是曰精進。名
T0425_.14.0035c07: 徳遠著天上天下。功徳悉足未曾斷絶。是曰
T0425_.14.0035c08: 一心。其至法藏無所從生。入於三界乃達滅
T0425_.14.0035c09: 度。是曰智慧。是爲六。何謂無厭度無極有
T0425_.14.0035c10: 六事。爲諸貪者説經行道未曾懈惓。念
T0425_.14.0035c11: 度一切衆貪嫉者。是曰布施。愍傷衆生而開
T0425_.14.0035c12: 導之。示以三寶佛法聖衆初亦不厭。是曰持
T0425_.14.0035c13: 戒。自以精進不行瞋恨。寧破身骨建立周
T0425_.14.0035c14: 遍普平等之心使法流布。是曰忍辱。若以
T0425_.14.0035c15: 神足飛行遍至。用心慇懃時化愚冥諸應度
T0425_.14.0035c16: 者。是曰精進。隨其所欲三昧正受而訓誨之
T0425_.14.0035c17: 令存道行。是曰一心。諸欲聞經從其人數。
T0425_.14.0035c18: 願樂時聽尋爲説法。是曰智慧。是爲六。何
T0425_.14.0035c19: 謂施度無極有六事。若有法教所可施與以
T0425_.14.0035c20: 用勸助。普於一切各使得所。是曰布施。所
T0425_.14.0035c21: 可施與其口身心柔軟和悦以法化人。是曰
T0425_.14.0035c22: 持戒。好樂惠與不逆求者和顏悦色。是曰忍
T0425_.14.0035c23: 辱。所施調意念行方便。去諸不善淨修功
T0425_.14.0035c24: 徳。是曰精進。其心清徹不壞穢濁。清志定
T0425_.14.0035c25: 意愍於一切。是曰一心。所可施人以是功徳
T0425_.14.0035c26: 勸助佛道。亦化衆生使發大意。是曰智慧。
T0425_.14.0035c27: 是爲六。何謂戒度無極有六事。所奉禁戒慈
T0425_.14.0035c28: 心爲本。常以無畏加於一切。是曰布施。無
T0425_.14.0035c29: 畏不懷瞋恨護身口意三事無犯。是曰持戒。
T0425_.14.0036a01: 常抱愍傷心哀一切無傷害意。猶如慈母育
T0425_.14.0036a02: 其赤子。是曰忍辱。以設方便擁護禁戒。寤
T0425_.14.0036a03: 因慚恥無益一切。是曰精進。慈加衆生心學
T0425_.14.0036a04: 謹愼。以爲無常專其心志不爲放逸。是曰
T0425_.14.0036a05: 一心。以是慈愍所奉禁戒常行精進。發起一
T0425_.14.0036a06: 切諸不達者勸助佛道。是曰智慧。是爲六。
T0425_.14.0036a07: 何謂忍辱度無極有六事。若以柔和志存
T0425_.14.0036a08: 悦豫普安一切。是曰布施。若爲衆生忍衆患
T0425_.14.0036a09: 難。無數劫中不以爲勞。是曰持戒。求於生
T0425_.14.0036a10: 死長遠之難。本末所在不見所奉。是曰忍
T0425_.14.0036a11: 辱。常抱和悦而求方便不以懈廢。是曰精進。
T0425_.14.0036a12: 愍傷衆生諸危厄者而降伏之。是曰一心。以
T0425_.14.0036a13: 是忍辱常行仁和。心不懷害勸助佛道。是曰
T0425_.14.0036a14: 智慧。是爲六。何謂進度無極有六事。愍傷
T0425_.14.0036a15: 於俗應病與藥各令得所。是曰布施。志在方
T0425_.14.0036a16: 便無所加害常行慈心。是曰持戒。得諸限礙
T0425_.14.0036a17: 而致解脱而應惠施。是曰忍辱。在於異處
T0425_.14.0036a18: 不失應節一切如法。是曰精進。若以勤修晝
T0425_.14.0036a19: 夜不廢無所毀損。是曰一心。以是精進勸佛
T0425_.14.0036a20: 境界。使發道心奉遵正業。是曰智慧。是爲
T0425_.14.0036a21: 六。何謂寂度無極有六事。若以慈心向於諸
T0425_.14.0036a22: 人愍傷衆生。是曰布施。憐念一切三界衆
T0425_.14.0036a23: 生。而降化之入於深法。是曰持戒。傷於世
T0425_.14.0036a24: 俗愚冥之衆。示以道宜心導御之。是曰忍
T0425_.14.0036a25: 辱。若出家學無上正眞。志存寂然不爲放逸。
T0425_.14.0036a26: 是曰精進。諦思法施以開化衆。諸不達者而
T0425_.14.0036a27: 頒宣法。是曰一心。志性清淨而無垢濁。順
T0425_.14.0036a28: 從滅度不中寂滅。是曰智慧。是爲六。何謂
T0425_.14.0036a29: 智慧度無極有六事。若以經典法施於人使
T0425_.14.0036b01: 發道心。是曰布施。若有所説離於衣食不貪
T0425_.14.0036b02: 利養。是曰持戒。若以法施不猗俗業不用懈
T0425_.14.0036b03: 惓。是曰忍辱。入於一切總持諸法。無所不
T0425_.14.0036b04: 攝各令亘然。是曰精進。以諦思惟三世大
T0425_.14.0036b05: 難敷演法施。是曰一心。若以本淨本無之
T0425_.14.0036b06: 義宣布道教有所導示不失其原。是曰智慧。
T0425_.14.0036b07: 是爲六。◎何謂眼報度無極有六事。若以好
T0425_.14.0036b08: 眼愛敬衆人不以加害。是曰布施。若以其眼
T0425_.14.0036b09: 有所觀察。悉了無益唯法可恃。是曰持戒。
T0425_.14.0036b10: 所見廣遠而無限量。不得邊際無不可盡。
T0425_.14.0036b11: 是曰忍辱。其眼寂靜而無所著。一切衆色悉
T0425_.14.0036b12: 空本無。是曰精進。所覩悦豫見者歡喜以法
T0425_.14.0036b13: 爲樂。是曰一心。諸來見者心身歸伏。普
T0425_.14.0036b14: 共踊躍能至究竟。是曰智慧。是爲六。何謂
T0425_.14.0036b15: 耳報度無極有六事。耳有所聽無所違失常
T0425_.14.0036b16: 存在法不爲俗想。是曰布施。其耳清淨無有
T0425_.14.0036b17: 穢濁。解一切音本悉寂然。是曰持戒。若有
T0425_.14.0036b18: 所聽其音清徹而無邪想。是曰忍辱。耳有
T0425_.14.0036b19: 所存覩其微細不可限量。是曰精進。察其懸
T0425_.14.0036b20: 遠耳悉逮聞。知之皆空無益於人。是曰一心。
T0425_.14.0036b21: 聞無所有聽無堅固猶如呼響。是曰智慧。
T0425_.14.0036b22: 是爲六。何謂鼻報度無極有六事。若鼻清徹
T0425_.14.0036b23: 了一切空不有所嗅。是曰布施。而其鼻根
T0425_.14.0036b24: 息無所念。惟志道心無所損失。是曰持戒。
T0425_.14.0036b25: 寂然惔怕而知止足。是曰忍辱。所＊嗅順宜
T0425_.14.0036b26: 無所犯負不在情欲。是曰精進。鼻無所受不
T0425_.14.0036b27: 貪衆香而無放逸。是曰一心。鼻有所＊嗅知
T0425_.14.0036b28: 其瑕穢無益一切損耗學心。是曰智慧。是爲
T0425_.14.0036b29: 六。何謂舌報度無極有六事。舌雖得味不以
T0425_.14.0036c01: 貪樂。離於喜悦甘于戒＊宜。是曰布施。語
T0425_.14.0036c02: 言了了惟宣法教。是曰持戒。若無數衆正
T0425_.14.0036c03: 及其所言辭宣示同學。是曰忍辱。設使識
T0425_.14.0036c04: 念無限之慧爲人解説。是曰精進。滅其鹹
T0425_.14.0036c05: 酢舌之所習五味所利。是曰一心。舌有所説
T0425_.14.0036c06: 常傳道教廣有所耀。是曰智慧。是爲六。何
T0425_.14.0036c07: 謂身報度無極有六事。身有所豐財業經典
T0425_.14.0036c08: 以惠世間。是曰布施。無數衆人咸瞻仰之。以
T0425_.14.0036c09: 奉受言。是曰持戒。其身所以作人尊貴。用
T0425_.14.0036c10: 供順佛而有威徳。是曰忍辱。體強有勢靡不
T0425_.14.0036c11: 依之。一切衆生悉共蒙荷。是曰精進。形柔
T0425_.14.0036c12: 軟好常以和悦顏貌光澤。是曰一心。清白
T0425_.14.0036c13: 潔白多所堪任開化衆生。是曰智慧。是爲
T0425_.14.0036c14: 六。何謂心報度無極有六事。其心平等普順
T0425_.14.0036c15: 遍入一切衆生。是曰布施。若意所念多所悦
T0425_.14.0036c16: 豫莫不法行。是曰持戒。所可度脱樂現在義
T0425_.14.0036c17: 不爲非義。是曰忍辱。其意覺疾僉然通達心
T0425_.14.0036c18: 無所礙。是曰精進。所遵奉行常遵道法順從
T0425_.14.0036c19: 和雅。是曰一心。其稱音響遍入諸法。一切
T0425_.14.0036c20: 衆行校之定法。是曰智慧。是爲六。何謂
T0425_.14.0036c21: 愍他人勸助度無極有六事。訓化他人有所
T0425_.14.0036c22: 施與。猶如過去有人其人名曰號是生子。
T0425_.14.0036c23: 救護天下閻浮利地。一切衆生皆勸化之。入
T0425_.14.0036c24: 佛大道而開導之。是曰布施。以戒勤修咸安
T0425_.14.0036c25: 他人。以斯功勳致其報應。猶如飛鳥衆輩集
T0425_.14.0036c26: 會吐水滅熾火。是曰持戒。以和哀人用加
T0425_.14.0036c27: 生死立如梵天。愍念黎庶忍於衆勞。是曰忍
T0425_.14.0036c28: 辱。精勤教人若如病者遭値兩命其壽未盡
T0425_.14.0036c29: 懷愍傷心。有醫親近念之靡已。即越二萬八
T0425_.14.0037a01: 千里往詣其所。致於醫藥療治其病。菩薩
T0425_.14.0037a02: 療治一切如是。是曰精進。若以禪思而愍他
T0425_.14.0037a03: 人。猶如加賓黄色仙人興立城郭。哀衆生故。
T0425_.14.0037a04: 是曰一心。若以智慧普安天下。使諸念典壽
T0425_.14.0037a05: 在天上。若在十方受其天身。皆消怨賊隨河
T0425_.14.0037a06: 流逝乃至龍所。是曰智惠。是爲六。何謂愍
T0425_.14.0037a07: 己度無極有六事。爲己所興有益之業。并安
T0425_.14.0037a08: 衆人能使成辦。是曰布施。身自隨應積衆徳
T0425_.14.0037a09: 本不爲禍害。是曰持戒。其體嚴莊若上妙華
T0425_.14.0037a10: 其色猶然。是曰忍辱。其爲己身夙興夜寐。
T0425_.14.0037a11: 不以懈廢救衆危厄。是曰精進。身常精進
T0425_.14.0037a12: 念己之故。願生天上十方佛前。是曰一心。
T0425_.14.0037a13: 七反劫燒成已復敗終已復始。往反此世不
T0425_.14.0037a14: 以迷惑如加賓王。是曰智慧。是爲六。何謂
T0425_.14.0037a15: 法度無極有六事。以若干色莊嚴瓔珞。本
T0425_.14.0037a16: 施所致得是功徳報。是曰布施。法不住
T0425_.14.0037a17: 顛倒無所猗著唯志經典。是曰持戒。設能消
T0425_.14.0037a18: 除婬怒癡垢衆生之想。是曰忍辱。以佛經道
T0425_.14.0037a19: 行度無極。無有二行因其方便。是曰精進。
T0425_.14.0037a20: 得平等心永除所著心無所求。是曰一心。光
T0425_.14.0037a21: 曜振明照于十方。一切諸法爲暢分別。上中
T0425_.14.0037a22: 下法眞不有二。是曰智慧。是爲六。何謂＊宜
T0425_.14.0037a23: 度無極有六事。所施之報果致大富因興經
T0425_.14.0037a24: 道。是曰布施。其所奉禁果致生天。常思法
T0425_.14.0037a25: 行不慕天安。是曰持戒。其忍辱果無恐章句
T0425_.14.0037a26: 斯則其誼。常專精思欲度一切。是曰精進。
T0425_.14.0037a27: 所可禪思勸助所生。斯則其誼。名曰一心。
T0425_.14.0037a28: 若合集智増益聖慧。常不損耗斯則其誼。是
T0425_.14.0037a29: 曰智慧。是爲六。何謂
畔解度無極有六
T0425_.14.0037b01: 事。所行精勤不壞其身。是曰布施。以斷衆
T0425_.14.0037b02: 想悕望之業解脱而喜。是曰持戒。逮得法
T0425_.14.0037b03: 忍而無廢失。是曰忍辱。所行吉祥一切普備。
T0425_.14.0037b04: 是曰精進。所可禪思致滅度果。是曰一心。
T0425_.14.0037b05: 所修聖明勤獲諮受＊逮得金剛三昧。是曰
T0425_.14.0037b06: 智慧。是爲六。何謂樂勸助度無極有六事。
T0425_.14.0037b07: 假使布施不志睡眠不起我想。如大名稱有
T0425_.14.0037b08: 九十六諸大叢林。在於一切諸大藏處。王
T0425_.14.0037b09: 以惠與開化衆人受分衞福。猶如無罪國
T0425_.14.0037b10: 王之子。離於所居終不妄語。如身本時救衆
T0425_.14.0037b11: 危厄不作惡罪。是曰布施。以供養父母師
T0425_.14.0037b12: 友。尊敬其身究竟不懈。及其經典及知至佛
T0425_.14.0037b13: 無諸疑網。是曰持戒。若以柔和護於他人。
T0425_.14.0037b14: 如自棄身不利血脈龍王所護。猶曾法師精
T0425_.14.0037b15: 進慇懃三萬二千歳。習所作行不以愁慼。
T0425_.14.0037b16: 初未懈厭以化一切。是曰精進。所以禪思
T0425_.14.0037b17: 愍傷衆生棄捐衆惡。在閻浮利天下哀念
T0425_.14.0037b18: 衆生人民受五細滑。慈念可意故引古喩以
T0425_.14.0037b19: 明解之。是曰一心。其至聖明如大六通。
T0425_.14.0037b20: 是曰智慧。是爲六。何謂空度無極有六事。若
T0425_.14.0037b21: 能逮得空行三昧不起想願。是曰布施。其意
T0425_.14.0037b22: 曠然猶如虚空不可限量。是曰持戒。以能
T0425_.14.0037b23: 獲致不退轉地。得受佛決見十方佛。是曰忍
T0425_.14.0037b24: 辱。夙夜勤修而不懈廢力勢日進是曰精進。
T0425_.14.0037b25: 其心常專定意不亂正一不忘。是曰一心。堅
T0425_.14.0037b26: 固無難一切所作永無衆患。是曰智慧。是爲
T0425_.14.0037b27: 六。何謂無想度無極有六事。若常以時救
T0425_.14.0037b28: 濟危厄諸窮乏者一切無＊想。是曰布施。謹
T0425_.14.0037b29: 愼諸行護身口意三無所犯。是曰持戒。常修
T0425_.14.0037c01: 謙恪不懷輕慢。是曰忍辱。所作功徳不以懈
T0425_.14.0037c02: 廢。而用勸助諸不逮者。是曰精進。出家志
T0425_.14.0037c03: 法諸學追慕。道意日進未曾斷絶。是曰一心。
T0425_.14.0037c04: 己無三毒復斷他人婬怒癡垢使歸命三尊。
T0425_.14.0037c05: 是曰智慧。是爲六。何謂無願度無極有六事。
T0425_.14.0037c06: 若能疾逮無所願本。惟垂愍念三界之患。是
T0425_.14.0037c07: 曰布施。其離於觀無所輕慢。得無所得乃應
T0425_.14.0037c08: 道化。是曰持戒。在於三界而無所著。誘化
T0425_.14.0037c09: 衆生生老病死。是曰忍辱。其内有行常護
T0425_.14.0037c10: 身口心無所犯負無所違失。是曰精進。所修
T0425_.14.0037c11: 方便去衆瑕穢無益之行至於解脱。是曰一
T0425_.14.0037c12: 心。若被徳鎧所志弘廣。濟於一切周旋之難。
T0425_.14.0037c13: 是曰智慧。是爲六。何謂行別異度無極有六
T0425_.14.0037c14: 事。坐佛道場日日常服一麻一米。尋求窮乏
T0425_.14.0037c15: 以欲惠濟不以爲勞。是曰布施。若在其身精
T0425_.14.0037c16: 進靜定不爲放逸。是曰持戒。逮得見佛以
T0425_.14.0037c17: 學諸法衆行備悉。是曰忍辱。所可懷來暢
T0425_.14.0037c18: 達諸法。一切本無解無分別。是曰精進。與
T0425_.14.0037c19: 解脱倶并濟一切生死衆厄使存道意。是曰
T0425_.14.0037c20: 一心。其心靜然入於憺怕。心無所生了其
T0425_.14.0037c21: 自然。是曰智慧。是爲六。何謂解他度無極
T0425_.14.0037c22: 有六事。昔有賈客離於彼利。割身所食心
T0425_.14.0037c23: 清行淨上佛供養。是曰布施。文隣龍王出現
T0425_.14.0037c24: 繞身。心無所犯住立而侍。是曰持戒。釋梵
T0425_.14.0037c25: 來下見佛寂然不演道法勸助説法。是曰忍
T0425_.14.0037c26: 辱。時以佛眼普觀十方。進退隨時導利群黎。
T0425_.14.0037c27: 是曰精進。一心七日觀樹思樹。欲使一切
T0425_.14.0037c28: 有反復心。是曰一心。以見勸助便轉法輪。
T0425_.14.0037c29: 八音暢達周遍十方。是曰智慧。是爲六。何
T0425_.14.0038a01: 謂勤用意禪度無極有六事。曉見佛得道念
T0425_.14.0038a02: 勤勞者。是曰布施。往到教化度於五人。
T0425_.14.0038a03: 覩現變化聞其所説尋輒啓受。是曰持戒。棄
T0425_.14.0038a04: 離自大順從法律以化不逮。是曰忍辱。而以
T0425_.14.0038a05: 甘露不死之藥而開化之。是曰精進。五人應
T0425_.14.0038a06: 時除異想念。是曰一心。以道甘露灌飮貧
T0425_.14.0038a07: 道。消婬怒癡度五億天人。是曰智慧。是爲
T0425_.14.0038a08: 六◎
T0425_.14.0038a09: ◎十種力品第十五
T0425_.14.0038a10: 佛告喜王菩薩。何謂有處無處深淺遠近度
T0425_.14.0038a11: 無極有六事。從其處所逮得審諦了其本末。
T0425_.14.0038a12: 是曰布施。所可識知解三界空等無有異。是
T0425_.14.0038a13: 曰持戒。諸所曉了悉以分別。而得普入仁和
T0425_.14.0038a14: 之地。是曰忍辱。其弘誓行至徳之業強而有
T0425_.14.0038a15: 勢。是曰精進。毀壞衆穢十二縁起令無有異。
T0425_.14.0038a16: 是曰一心。所可遵奉而以知時不失聖教。是
T0425_.14.0038a17: 曰智慧。是爲六。何謂知去來今度無極有六
T0425_.14.0038a18: 事。若能除盡所作衆業眼耳鼻口身心所犯。
T0425_.14.0038a19: 是曰布施。若能消滅諸縁報應生死禍福。是
T0425_.14.0038a20: 曰持戒。斯棄所因五陰六衰因縁之對無有
T0425_.14.0038a21: 事業。是曰忍辱。若離罪福自然消除三界生
T0425_.14.0038a22: 死。是曰精進。＊惔怕㸌然斷色痛想行識
T0425_.14.0038a23: 了無所有。是曰一心。所遵奉行使無所生。
T0425_.14.0038a24: 其志坦然以道爲元。是曰智慧。是爲六。何
T0425_.14.0038a25: 謂知世若干種類度無極有六事。假使衆生
T0425_.14.0038a26: 斷若干種衆雜之行不以恣意。是曰布施。斷
T0425_.14.0038a27: 若干種陰蓋諸入。奉行遵修六度無極。是
T0425_.14.0038a28: 曰持戒。雖在諸種不計有人了諸虚無。是曰
T0425_.14.0038a29: 忍辱。遊在諸品應病與藥。令三界衆生三
T0425_.14.0038b01: 毒消除。是曰精進。處於四大除貪不計。導
T0425_.14.0038b02: 御衆迷消諸所有。是曰一心。在於諸種思惟
T0425_.14.0038b03: 識念解一切空。是曰智慧。是爲六。何謂知
T0425_.14.0038b04: 世諸根増減言各不同度無極有六事。解知
T0425_.14.0038b05: 四大合成散壞不自計身。是曰布施。覺空其
T0425_.14.0038b06: 眼耳鼻口身心所行而無所犯。是曰持戒。解
T0425_.14.0038b07: 心自然一切本無無所不通。是曰忍辱。若能
T0425_.14.0038b08: 解了男女壽命苦樂善惡。觀此六根了無有
T0425_.14.0038b09: 本。是曰精進。其能分別信戒定慧。此五根
T0425_.14.0038b10: 者習道之元。是曰一心。若能通暢在所分別。
T0425_.14.0038b11: 是他人根諸殊異念。一切解了衆生此根。是
T0425_.14.0038b12: 曰智慧。是爲六。何謂解世好不好若干行
T0425_.14.0038b13: 度無極有六事。隨所好喜尋爲開化應病
T0425_.14.0038b14: 與藥。是曰布施。所集勸誨慈心一切無所傷
T0425_.14.0038b15: 害。是曰持戒。從其所樂隨時消除一切衆罪
T0425_.14.0038b16: 所犯諸惡。是曰忍辱。決其疑網盡衆懈廢。
T0425_.14.0038b17: 是曰精進。消諸所生及無所生都使永盡。
T0425_.14.0038b18: 是曰一心。順其所好而令寂然。以權方便
T0425_.14.0038b19: 而消化之。是曰智慧。是爲六。何謂智普入
T0425_.14.0038b20: 諸行欲縛解縛衆欲方便度無極有六事。若
T0425_.14.0038b21: 能解了衆苦根原。而燒盡之熾然道教。是
T0425_.14.0038b22: 曰布施。知諸惱原速棄衆患婬怒癡垢。是
T0425_.14.0038b23: 曰持戒。體解道宜施以安隱消除衆患。是
T0425_.14.0038b24: 曰忍辱。孚疾暢達至無上道長樂法樂。是
T0425_.14.0038b25: 曰精進。分別諸行罪福所歸五趣本末。是曰
T0425_.14.0038b26: 一心。以知行趣有無之處生死泥洹。是曰智
T0425_.14.0038b27: 慧。是爲六。何謂根力覺意一切脱門定意正
T0425_.14.0038b28: 受度無極有六事。若以此法惠斯安隱。不造
T0425_.14.0038b29: 衆惡以恩加人。是曰布施。若平等施貧貴
T0425_.14.0038c01: 無二而無偏黨。是曰持戒。愍傷他人以法勸
T0425_.14.0038c02: 助入於道宜。是曰忍辱。自愍傷己神寄其
T0425_.14.0038c03: 中。本非我身不計有身。是曰精進。解一切
T0425_.14.0038c04: 空消除名稱愛不自大。是曰一心。以解無
T0425_.14.0038c05: 常苦空非身無吾我人以此化衆。是曰智慧。
T0425_.14.0038c06: 是爲六。何謂識念過世度無極有六事。若識
T0425_.14.0038c07: 往古宿世所更無數劫事以用誨人。是曰布
T0425_.14.0038c08: 施。知在天上人間地獄餓鬼畜生五趣所歴。
T0425_.14.0038c09: 是曰持戒。分別罪福善惡所趣悉伏其心。是
T0425_.14.0038c10: 曰忍辱。曉了塵勞愛欲衆穢而無所著。是曰
T0425_.14.0038c11: 精進。其心體解一切皆空寂無有想。是曰一
T0425_.14.0038c12: 心。消滅一切諸所有業。覩見一切衆生根
T0425_.14.0038c13: ＊原。是曰智慧。是爲六。何謂天眼度無極有
T0425_.14.0038c14: 六事。天眼所覩見於禍福善惡所趣。是曰布
T0425_.14.0038c15: 施。所應奉行不犯殃釁常志道行。是曰持戒。
T0425_.14.0038c16: 所覩廣遠無有邊際見衆生根。是曰忍辱。若
T0425_.14.0038c17: 見一切不以徳厭開化盲冥。是曰精進。察
T0425_.14.0038c18: 衆闇蔽有路無路是非所趣。是曰一心。顯示
T0425_.14.0038c19: 光曜令得自歸縁是得度。是曰智慧。是爲六。
T0425_.14.0038c20: 何謂諸漏盡度無極有六事。覩諸穿漏瑕疵
T0425_.14.0038c21: 無益棄之習道。是曰布施。不樂諸漏婬怒癡
T0425_.14.0038c22: 念志存道法。是曰持戒。不習諸垢常修清淨。
T0425_.14.0038c23: 是曰忍辱。開化衆心曉了諸想。陰蓋諸入
T0425_.14.0038c24: 不爲放逸。是曰精進。體解諸漏習從道教多
T0425_.14.0038c25: 所通達。是曰一心。入於生死勤在諸漏。開
T0425_.14.0038c26: 化衆生令發道意。是曰智慧。是爲六
T0425_.14.0038c27: 四無所畏品第十六
T0425_.14.0038c28: 佛告喜王菩薩。何謂以成正覺解了斯法第
T0425_.14.0038c29: 一無畏度無極有六事。＊逮得佛道清淨盡患
T0425_.14.0039a01: 生老病死。是曰布施。心存無爲志弘誓願無
T0425_.14.0039a02: 上正眞。是曰持戒。以眞諦觀一切皆空無有
T0425_.14.0039a03: 邪見。是曰忍辱。一切悉解三界所生。悉以
T0425_.14.0039a04: 無根靡不通達。是曰精進。爲一切智暢化三
T0425_.14.0039a05: 界諸天人民及三惡路。是曰一心。遊八部衆
T0425_.14.0039a06: 宣布道化。各令得所而無所畏所願以成。是
T0425_.14.0039a07: 曰智慧。是爲六第一無畏。何謂平等了諸漏
T0425_.14.0039a08: 盡度無極有六事。佛者無漏諸漏已盡一
T0425_.14.0039a09: 切無難。是曰布施。無有處所止處已斷。無
T0425_.14.0039a10: 有欲界色界無色界。是曰持戒。所生無生
T0425_.14.0039a11: 倶無所起。是曰忍辱。所經名稱玄虚無際
T0425_.14.0039a12: 不可得元。是曰精進。志懷誓願以越度世諸
T0425_.14.0039a13: 有八法。是曰一心。存于解脱輒獲無失逮無
T0425_.14.0039a14: 上眞。是曰智慧。是爲六第二無畏。何謂佛
T0425_.14.0039a15: 所説法眞要無比咸受奉行第三無畏度無
T0425_.14.0039a16: 極有六事。所可遵修了一切空。知起則滅合
T0425_.14.0039a17: 會別散。是曰布施。以盡三毒諸行放逸而
T0425_.14.0039a18: 不馳騁。是曰持戒。所云滅者盡所生處永無
T0425_.14.0039a19: 所生。是曰忍辱。以消衆失眼耳鼻口身心
T0425_.14.0039a20: 所犯無能得便。是曰精進。以建立道欲度衆
T0425_.14.0039a21: 生。除衆俗業無益之元。是曰一心。若至脱
T0425_.14.0039a22: 門生死＊已盡慧不可盡。是曰智慧。是爲六
T0425_.14.0039a23: 第三無畏。何謂内應等法無能廢意。第四無
T0425_.14.0039a24: 畏度無極有六事。其内正法得三昧定無能
T0425_.14.0039a25: 起心。令不安者自然垢盡。是曰布施。其無
T0425_.14.0039a26: 所生亦莫能盡持智慧法。是曰持戒。消于無
T0425_.14.0039a27: 常一切法空解道爲常。是曰忍辱。所謂内事
T0425_.14.0039a28: 無能蔽者。以盡有罪之元。是曰精進無能罣
T0425_.14.0039a29: 礙盡不成就皆使成辦。是曰一心。所以聖明
T0425_.14.0039b01: 一切自然無能蔽礙。佛道至深能一切決軟
T0425_.14.0039b02: 劣中容。決了明達衆生根元。是曰智慧。是
T0425_.14.0039b03: 爲六第四無畏。何謂大哀度無極有六事。以
T0425_.14.0039b04: 懷大悲愍傷一切衆生之類心不有恨。是曰
T0425_.14.0039b05: 布施。其心平等欲度衆生生老病死未曾偏
T0425_.14.0039b06: 黨。是曰持戒。若於衆生常行守法。以仁報
T0425_.14.0039b07: 之可悦得安。是曰忍辱。往來周旋毎濟衆生
T0425_.14.0039b08: 勤苦之患。是曰精進。隨其所好上中下行而
T0425_.14.0039b09: 開化之。是曰一心。遊於三界終始無量度生
T0425_.14.0039b10: 死厄。是曰智慧。是爲六。何謂眼清淨度無
T0425_.14.0039b11: 極有六事。若能清澄地種水種。心如地種而
T0425_.14.0039b12: 不可動。洗除心垢猶如水也。是曰布施。
T0425_.14.0039b13: 其能建立火種風種燒盡衆惡。是曰持戒。設
T0425_.14.0039b14: 燒生死令無所餘。瑕穢悉消不抱瞋恨。是
T0425_.14.0039b15: 曰忍辱。目之所覩無所不見光明遠照。是曰
T0425_.14.0039b16: 精進。所行慇懃見一切無心念是非。是曰
T0425_.14.0039b17: 一心。所觀十方亘然無邊所濟無厭。是曰
T0425_.14.0039b18: 智慧。是爲六。何謂天眼清淨度無極有六事。
T0425_.14.0039b19: 其以天眼見諸色身。端政好醜長短廣狹
T0425_.14.0039b20: 白黒肥痩而＊往化之。是曰布施。知其身
T0425_.14.0039b21: 行名字心性身所生土。見身往來周旋之處。
T0425_.14.0039b22: 是曰持戒。覩其身行分別是非合散成敗。是
T0425_.14.0039b23: 曰忍辱。察天地壞復還合成生天人物。是曰
T0425_.14.0039b24: 精進。若見報應罪福善惡道俗明冥。是曰一
T0425_.14.0039b25: 心。見諸次第遠近深淺空無相願度三脱門。
T0425_.14.0039b26: 是曰智慧。是爲六。何謂慧眼度無極有六
T0425_.14.0039b27: 事。以成慧眼普見一切其諸衆生根本始原
T0425_.14.0039b28: 所從生矣。是曰布施。以能成就逮得解脱
T0425_.14.0039b29: 無有衆結。是曰持戒。既有所獲建立其心
T0425_.14.0039c01: 存於道義。是曰忍辱。所致堅強建立普遍。
T0425_.14.0039c02: 觀於十方悉亦了了。是曰精進。其所覩者＊猶
T0425_.14.0039c03: 如眞諦審不虚妄。是曰一心。志懷悦豫亦無
T0425_.14.0039c04: 所生。不墮罪患道意無窮。是曰智慧。是爲
T0425_.14.0039c05: 六。何謂法眼清淨度無極有六事。若能逮得
T0425_.14.0039c06: 諸佛之法十八不共。是曰布施。自身致斯佛
T0425_.14.0039c07: 十八法。＊往濟惡趣十八苦毒。是曰持戒。所
T0425_.14.0039c08: 覩因縁品第高下深淺微細。是曰忍辱。以觀
T0425_.14.0039c09: 一切三界所有本悉自然。是曰精進。憶識本
T0425_.14.0039c10: 末應病與藥以治三病。是曰一心。所見不虚
T0425_.14.0039c11: 不爲愚觀亘然開化一切衆人。是曰智慧。
T0425_.14.0039c12: 是爲六。何謂佛眼清淨度無極有六事。以佛
T0425_.14.0039c13: 眼見無所罣礙寤不覺者。是曰布施。所察
T0425_.14.0039c14: 愍傷一切衆生三苦之惱。是曰持戒。度脱衆
T0425_.14.0039c15: 生不遭諸難永得久安。是曰忍辱。所視無量
T0425_.14.0039c16: 玄遠無底不可爲喩。是曰精進。觀其根本若
T0425_.14.0039c17: 枝葉果。已熟欲落而就挽之。是曰一心。
T0425_.14.0039c18: 見本末然從縁而起。以了本無則無所生。
T0425_.14.0039c19: 是曰智慧。是爲六。何謂自在度無極有六事。
T0425_.14.0039c20: 若得由己得作究竟而不中止。是曰布施。
T0425_.14.0039c21: 所行到處輒得所願。不違要誓。是曰持戒。
T0425_.14.0039c22: 自在立行逮得無想放諸所著。是曰忍辱。
T0425_.14.0039c23: 仁和柔順分別以解於一切慧。是曰精進。一
T0425_.14.0039c24: 切皆盡慧不可盡。是曰一心。解一切法明慧
T0425_.14.0039c25: 聖要化諸不逮。是曰智慧。是爲六。何謂娯
T0425_.14.0039c26: 樂度無極有六事。所施與者離于悕望。＊猶
T0425_.14.0039c27: 如虚空化五百蓋覆比丘衆。若梵志聚名曰
T0425_.14.0039c28: 頭那。井中水泉自然甘美。是曰布施。若入
T0425_.14.0039c29: 城里人民普安。箜篌樂器不鼓自鳴。是曰
T0425_.14.0040a01: 持戒。諸根不具盲聾瘖瘂。跛蹇疾病。蒙其
T0425_.14.0040a02: 光明悉除衆患。是曰忍辱。演其光燿照於十
T0425_.14.0040a03: 方無量佛土皆荷衆人。是曰精進。在維耶離
T0425_.14.0040a04: 城城中内外各各變化八萬四千諸佛身形。
T0425_.14.0040a05: 是曰一心。彼時因隨爲八部衆頒宣經道各
T0425_.14.0040a06: 使得解。是曰智慧。是爲六。何謂難得自歸
T0425_.14.0040a07: 度無極有六事。威儀禮節安然庠序。功徳甚
T0425_.14.0040a08: 廣能攝受空。是曰布施。以能曉了諸佛世尊。
T0425_.14.0040a09: 至徳玄遠難不可當。是曰持戒。所行堅強方
T0425_.14.0040a10: 便隨時不失其節。志願無違應病與藥。而開
T0425_.14.0040a11: 化之將護衆業。能化毒蚖捉在手中。以至
T0425_.14.0040a12: 誠故永無所畏。用神足呪故不以爲難。是曰
T0425_.14.0040a13: 忍辱。如目揵連疾解化魔。佛與其倶度彼
T0425_.14.0040a14: 土衆。不自覺反還在祇樹。棄鉢中水旦汚佛
T0425_.14.0040a15: 地。是曰精進。如佛弟子舍利弗言。一時須臾
T0425_.14.0040a16: 有四十九心起爲生死業。佛言不可計。是曰
T0425_.14.0040a17: 一心。如佛言曰。時有一城其中衆人而有重
T0425_.14.0040a18: 罪。不計道法誹謗高徳。如來至眞於一夜半。
T0425_.14.0040a19: 爲説經典棄其重罪。精進暢達得六神通。是
T0425_.14.0040a20: 曰智慧。是爲六
T0425_.14.0040a21: 十八不共品第十七
T0425_.14.0040a22: 佛告喜王菩薩。何謂十八不共。諸佛之法事
T0425_.14.0040a23: 有十八。何謂無毀滅度無極有六事。應時開
T0425_.14.0040a24: 導具足徳行令無缺失。是曰布施。若除伴黨
T0425_.14.0040a25: 不偏所爲爲無有失。是曰持戒。所説至要言
T0425_.14.0040a26: 無有失身口心寂。是曰忍辱。應其果報不違
T0425_.14.0040a27: 本旨。從始發意至道無二。是曰精進。從其
T0425_.14.0040a28: 誓願各使得所不違本要。是曰一心。至心脱
T0425_.14.0040a29: 門長獲入安隱無有衆難。是曰智慧。是爲
T0425_.14.0040b01: 六。何謂無著無虚言度無極有六事。所説
T0425_.14.0040b02: 開化皆宣純熟不爲雜碎。是曰布施。以得
T0425_.14.0040b03: 三達知見去來。念常清淨所行無穢。是曰持
T0425_.14.0040b04: 戒。不懷害心向於他人恒抱仁慈。是曰忍辱。
T0425_.14.0040b05: 隨其人心欲有所好。而爲解説便令喜悦。是
T0425_.14.0040b06: 曰精進。爲無等倫宣布微妙。猶蜜甘露加
T0425_.14.0040b07: 之於人心使悦豫。是曰一心。若爲頒宣消除
T0425_.14.0040b08: 衆結狐疑羅網以自纒縛。是曰智慧。是爲六。
T0425_.14.0040b09: 何謂無脱志度無極有六事。其心放捨功
T0425_.14.0040b10: 徳無斷自然定矣。是曰布施。以一切徳勸助
T0425_.14.0040b11: 其意使發道心。是曰持戒。所行無邊遵修至
T0425_.14.0040b12: 義永無罪殃。是曰忍辱。逮得一切衆徳之
T0425_.14.0040b13: 行眞正之法。是曰精進。常識三世去來今
T0425_.14.0040b14: 事未曾忽忘。是曰一心。因其樹生寂然長大。
T0425_.14.0040b15: 諦念道法不以失本。是曰智慧。是爲六。何
T0425_.14.0040b16: 謂心定度無極有六事。所云平等心無所生
T0425_.14.0040b17: 興隆道法。是曰布施。所可宣揚依因遊居不
T0425_.14.0040b18: 失道法。是曰持戒。其所依倚以法開化多所
T0425_.14.0040b19: 喜悦。是曰忍辱。其所奉六度無極正眞之
T0425_.14.0040b20: 道皆爲他人。是曰精進。自攝其心以恩濟人
T0425_.14.0040b21: 而開導之。是曰一心。一切隨時而其所願
T0425_.14.0040b22: 其行無底各令悦豫。是曰智慧。是爲六。何
T0425_.14.0040b23: 謂觀寂無爲度無極有六事。所願已成吉如
T0425_.14.0040b24: 恬怕。是曰布施。依仰於人而寂然安。是曰
T0425_.14.0040b25: 持戒。行其愍哀察護諸業猶如道場。是曰忍
T0425_.14.0040b26: 辱。一切普護三界衆生。示以道心所行無邊。
T0425_.14.0040b27: 是曰精進。所可將養而爲一切愚惑之衆宣
T0425_.14.0040b28: 暢正法。是曰一心。雖爲説法化身口意。令
T0425_.14.0040b29: 無所犯不著三界。是曰智慧。是爲六。何謂
T0425_.14.0040c01: 無有若干度無極有六事。若以不生若干品
T0425_.14.0040c02: 想存心在道。是曰布施。其如是想興顯道徳
T0425_.14.0040c03: 不離正眞。是曰持戒。若以無意不爲思想常
T0425_.14.0040c04: 一定意。是曰忍辱。未曾毀犯彼己性行護身
T0425_.14.0040c05: 一切。是曰精進。勤修應行解知其時不失聖
T0425_.14.0040c06: 節。是曰一心。皆能達暢五趣生死。＊往來周
T0425_.14.0040c07: 旋一切根源。是曰智慧。是爲六。何謂所樂
T0425_.14.0040c08: 度無極有六事。若心念樂自護其心愍傷他
T0425_.14.0040c09: 人。是曰布施。設使心思＊往古今世。愍念
T0425_.14.0040c10: 己身以哀一切。是曰持戒。若復喜樂講説
T0425_.14.0040c11: 經典不爲俗業。是曰忍辱。常用隨時一切至
T0425_.14.0040c12: 樂無上正眞。是曰精進。假使好喜佛法聖衆。
T0425_.14.0040c13: 斷衆愛欲不善之行。是曰一心。若除諸邪九
T0425_.14.0040c14: 十六種志甘道法。是曰智慧。是爲六。何謂
T0425_.14.0040c15: 不失精進度無極有六事。所造勤修奉行道
T0425_.14.0040c16: 法。徳不損耗一切備悉。是曰布施。若以心
T0425_.14.0040c17: 悦哀念一切。不以害心向於他人布施精進。
T0425_.14.0040c18: 是曰持戒。若訓誨時示以道法悉能堪受。是
T0425_.14.0040c19: 曰忍辱。若以法明所觀一切無所傷害。是曰
T0425_.14.0040c20: 精進。一切所講乃説其本。識其宿命乃了無
T0425_.14.0040c21: 際。是曰一心。所解義理不可限量。是曰智
T0425_.14.0040c22: 慧。是爲六◎何謂無有失意度無極有六事。
T0425_.14.0040c23: 意所識念乃知前世無數億劫而無邊底。是
T0425_.14.0040c24: 曰布施。所憶迥遠無央數劫積功累徳。是
T0425_.14.0040c25: 曰持戒。若以察知如審清淨永無垢濁。是曰
T0425_.14.0040c26: 忍辱。識了所好從初發意古今所行。是曰精
T0425_.14.0040c27: 進。心入所念念一切法進退本末。是曰一心。
T0425_.14.0040c28: 斷一切想各各不同。憶念宿世分別曾所更
T0425_.14.0040c29: 歴。是曰智慧。是爲六。何謂不失定意度無
T0425_.14.0041a01: 極衆行有六事。受四等心慈悲喜護定意正
T0425_.14.0041a02: 受。是曰布施。設能咸受立四意止無身痛
T0425_.14.0041a03: 想法。是曰持戒。奉行至徳修四意斷斷無所
T0425_.14.0041a04: 斷。是曰忍辱。以逮神足飛到十方教化一
T0425_.14.0041a05: 切。是曰精進。若行禪思受得威三昧定是
T0425_.14.0041a06: 曰一心。若以聖明諮受道慧而不虚妄。是曰
T0425_.14.0041a07: 智慧。是爲六。何謂不失慧度無極有六事。
T0425_.14.0041a08: 若受慧根智不可量知衆生元。是曰布施。
T0425_.14.0041a09: 力勢堅強獲致慧力乃至佛十力。是曰持戒。
T0425_.14.0041a10: ＊逮得覺意悟化導示。諸不覺者令得達明。
T0425_.14.0041a11: 是曰忍辱。以曉了心啓受道義行不可計。是
T0425_.14.0041a12: 曰精進。逮分別解十二縁起。知因牽連由不
T0425_.14.0041a13: 覺故。是曰一心。以斯聖明致十種力四無所
T0425_.14.0041a14: 畏十八不共諸佛之法。是曰智慧。是爲六。
T0425_.14.0041a15: 何謂不失解脱度無極有六事。身力堅固心
T0425_.14.0041a16: 若金剛不失至要。是曰布施。處在大衆若
T0425_.14.0041a17: 在獨處。心常如一無所忘失。是曰持戒。遊
T0425_.14.0041a18: 于擾憒衆閙之中而不迷誤。是曰忍辱。解知
T0425_.14.0041a19: 他人衆生性行所念善惡。是曰精進。安諦
T0425_.14.0041a20: 建立無上大道不滅盡慧。是曰一心。以無生
T0425_.14.0041a21: 慧消去處所。使無所存唯志經典。是曰智慧。
T0425_.14.0041a22: 是爲六。何謂解度知見度無極有六事。所
T0425_.14.0041a23: 行至實不爲虚僞輒得如願。是曰布施。其
T0425_.14.0041a24: 所觀覩唯見無爲。度衆有爲生死之難。是
T0425_.14.0041a25: 曰持戒。察欲之穢覩其本末從因縁起。是曰
T0425_.14.0041a26: 忍辱。從地至地備具諸住。建立果處十住之
T0425_.14.0041a27: 業。是曰精進。禪思行道心之所生以逮住處。
T0425_.14.0041a28: 是曰一心。若著衣被加之在臂。方便副除一
T0425_.14.0041a29: 切衆惡無所＊忘失不違解脱。是曰智慧。是
T0425_.14.0041b01: 爲六。何謂知身行慧明所轉度無極有六事。
T0425_.14.0041b02: 身行勤修一心正行。守身口意不以爲厭。是
T0425_.14.0041b03: 曰布施。導化其體不殺盜婬而無所犯。是曰
T0425_.14.0041b04: 持戒。奉修十住不使所住有罣礙業。是曰
T0425_.14.0041b05: 忍辱。專精一心立衆徳本以施一切。是曰精
T0425_.14.0041b06: 進。令無數人得其報應十方福報。是曰一心。
T0425_.14.0041b07: 以身造教而顯神足。飛到一切見諸佛説。
T0425_.14.0041b08: 是曰智慧。是爲六。何謂口行轉進聖慧度無
T0425_.14.0041b09: 極有六事。口所班宣説無上法。曾所更歴解
T0425_.14.0041b10: 決諸法未曾厭惓。是曰布施。其音普至入一
T0425_.14.0041b11: 切心令行清徹。是曰持戒。開化衆會悉令
T0425_.14.0041b12: 通暢無上正眞。是曰忍辱。所演法訓其聲周
T0425_.14.0041b13: 遍徹于十方。是曰精進。常憶至行不爲虚損。
T0425_.14.0041b14: 至眞專精篤信思惟。是曰一心。所可班宣未
T0425_.14.0041b15: 曾虚妄。多所安隱一切衆生。是曰智慧。是
T0425_.14.0041b16: 爲六。何謂意行轉進度無極有六事。若意心
T0425_.14.0041b17: 正思不在邪。心存行念常本清淨。是曰布
T0425_.14.0041b18: 施。其以聞法御導愚冥化諸所著。是曰持戒。
T0425_.14.0041b19: 其能導利有無之業立平等行。是曰忍辱。
T0425_.14.0041b20: 假使學法棄捐吾我不以自大。是曰精進。釋
T0425_.14.0041b21: 離愚癡志存大明無有闇蔽。是曰一心。其行
T0425_.14.0041b22: 深妙卓然有異而無限量。是曰智慧。是爲六。
T0425_.14.0041b23: 何謂知過去世所見無礙度無極有六事。觀
T0425_.14.0041b24: 其諸果衆種四大了之本無。是曰布施。察諸
T0425_.14.0041b25: 陰入色痛想行識本無處所。是曰持戒。視諸
T0425_.14.0041b26: 六衰根元甚微縁對而生。是曰忍辱。觀其善
T0425_.14.0041b27: 惡禍福所由皆因貪身。是曰精進。斷衆塵
T0425_.14.0041b28: 勞常行清淨無有諸垢。是曰一心。察衆生盡
T0425_.14.0041b29: 十二牽連本無所生。是曰智慧。是爲六。何
T0425_.14.0041c01: 謂見於當來本末所有無罣礙慧度無極有六
T0425_.14.0041c02: 事。其見過去五趣合散。猶如春秋熾衰成敗。
T0425_.14.0041c03: 是曰布施。若能分別諸所邪見六十二事不
T0425_.14.0041c04: 墮顛倒。是曰持戒。觀于人元分別合散本
T0425_.14.0041c05: 無有本。是曰忍辱。察於衆生當以何藥而療
T0425_.14.0041c06: 治之。是曰精進。覩其所生邦畔進退。各有
T0425_.14.0041c07: 縁行。是曰一心。曉了報應目覩可化。而往
T0425_.14.0041c08: 開度使發道意。是曰智慧。是爲六。何謂知
T0425_.14.0041c09: 現在不可限礙度無極有六事。覩其所造因
T0425_.14.0041c10: 縁之對。訓化群生興立功徳。是曰布施。見
T0425_.14.0041c11: 其所由因解三脱。奉六度無極而致成就。是
T0425_.14.0041c12: 曰持戒。所奉行訓悉離貪欲。志慕道法以法
T0425_.14.0041c13: 爲樂。是曰忍辱。觀一切形微妙麁細悉滅
T0425_.14.0041c14: 盡無常存者。是曰精進。見於證明三界如幻
T0425_.14.0041c15: 一切本無無所違失。是曰一心。若覩生死
T0425_.14.0041c16: 無爲之元。有數無數心不處二。是曰智慧。
T0425_.14.0041c18: 方便品第十八
T0425_.14.0041c19: 佛告喜王菩薩。何謂曉了方便度無極有六
T0425_.14.0041c20: 事。若能專精善權方便隨時而入。是曰布施
T0425_.14.0041c21: 其於瑕穢因而開化使悉清淨。是曰持戒。
T0425_.14.0041c22: 所作功徳則用勸助一切衆生。是曰忍辱。
T0425_.14.0041c23: 在所遊至無所傷害亦無有失。是曰精進。
T0425_.14.0041c24: 志以好喜教誨衆生用四恩濟。是曰一心。入
T0425_.14.0041c25: 無量門宣總持要而導利之。化于三界使入
T0425_.14.0041c26: 大道。是曰智慧。是爲六。何謂純熟度無極
T0425_.14.0041c27: 有六事。若能方便平等誘進一切諸法。是曰
T0425_.14.0041c28: 布施。懷來法誨正心無縁。玄微妙慧空無相
T0425_.14.0041c29: 願。若覩八品除去八難。志存八正覺了諸法
T0425_.14.0042a01: 本無。是曰持戒。觀于諸見分別迷惑不墮
T0425_.14.0042a02: 邪見。是曰忍辱。察于五趣應可開化因＊往
T0425_.14.0042a03: 救之。是曰精進。若見可御尋往方便而度脱
T0425_.14.0042a04: 之。是曰一心。若見有爲而入其中。消諸所
T0425_.14.0042a05: 著令得滅度。是曰智慧。是爲六。何謂見自
T0425_.14.0042a06: 然度無極有六事。所＊逮功徳虚無所猗亘
T0425_.14.0042a07: 然弘燿。猶如一心歸定光佛。是曰布施。身
T0425_.14.0042a08: 不懈惓無所貪惜。若如月光盛滿盛明照星
T0425_.14.0042a09: 宿時。明眼之人眞審視了。是曰持戒。若
T0425_.14.0042a10: 能覩見一切諸法皆悉如空。是曰忍辱。所可
T0425_.14.0042a11: 禪思皆見諸法。這生尋滅悉了別此。是曰
T0425_.14.0042a12: 精進。不見施者而有救濟自覩不及。是曰一
T0425_.14.0042a13: 心。觀身心行口宣法教。有益一切而無有二。
T0425_.14.0042a14: 是曰智慧。是爲六。何謂欲行界業因縁罪福
T0425_.14.0042a15: 度無極有六事。見所習欲爲瑕穢業。本悉清
T0425_.14.0042a16: 淨已立罣礙。是曰布施。覩一切法皆自然
T0425_.14.0042a17: 寂寞。用不達故自作殃福。是曰持戒。所觀
T0425_.14.0042a18: 玄遠極底無際。是曰忍辱。自視其縁罪福悉
T0425_.14.0042a19: 盡無久存者。是曰精進。縁對雖滅見所當行。
T0425_.14.0042a20: 方便之宜輒居正眞。是曰一心。罪福既盡不
T0425_.14.0042a21: 復更造。三界之難見無所生。是曰智慧。是
T0425_.14.0042a22: 爲六。何謂色行縁業度無極有六事。見諸
T0425_.14.0042a23: 色縁皆由身作。用心不了而横起是報應之
T0425_.14.0042a24: 元。是曰布施。覩衆色者皆有因縁。未必横
T0425_.14.0042a25: 來身心迷故。是曰持戒。察所生處天上人間。
T0425_.14.0042a26: 若三惡趣罪福之應。是曰忍辱。若觀所生
T0425_.14.0042a27: 而念想處。是曰精進。常視報應歡喜悦豫。
T0425_.14.0042a28: 是曰一心。護高寂然下者憺怕悉無所著。
T0425_.14.0042a29: 是曰智慧。是爲六。何謂無色行業度無極有
T0425_.14.0042b01: 六事。若等於色墮在欲地。清淨之處不行妄
T0425_.14.0042b02: 想。是曰布施。見其所行五事之業。戒定慧
T0425_.14.0042b03: 解度知見品。是曰持戒。假使能盡因縁之對
T0425_.14.0042b04: 不生禍福。是曰忍辱。勤修至行悉令平等而
T0425_.14.0042b05: 無偏斜。是曰精進。若以篤信其行精修而
T0425_.14.0042b06: 無垢濁。是曰一心。所見常明如晝日行不見
T0425_.14.0042b07: 闇冥。無所破壞無所不濟。是曰智慧。是爲
T0425_.14.0042b08: 六。何謂觀清白住度無極有六事。若以覩
T0425_.14.0042b09: 見住立處所。清白慈地欲＊逮斯住。是曰布
T0425_.14.0042b10: 施。其能獲致瑞應之業。不起三事身口意行。
T0425_.14.0042b11: 是曰持戒。精進奉行四恩之法而無斷絶。是
T0425_.14.0042b12: 曰忍辱。所觀亘然道意巍巍而無邊際。是曰
T0425_.14.0042b13: 精進。積功累徳日日増長聖明之行。是曰一
T0425_.14.0042b14: 心。察于清白消除衆生生死諸善惡想及諸
T0425_.14.0042b15: 法想。是曰智慧。是爲六。何謂法種度無極
T0425_.14.0042b16: 有六事。覩諸法苦用不達故而造禍福。是
T0425_.14.0042b17: 曰布施。其見中間心無所處不在有無。是
T0425_.14.0042b18: 曰持戒。若見愛欲疾而消之不令生長。是
T0425_.14.0042b19: 曰忍辱。其存正性未曾違失無上正眞。是曰
T0425_.14.0042b20: 精進。具足種性三十七品不斷佛種。是曰一
T0425_.14.0042b21: 心。心成八等逮致諸法不取證。是曰智慧。
T0425_.14.0042b22: 是爲六◎
T0425_.14.0042b23: 賢劫經卷第五
T0425_.14.0042b24:
T0425_.14.0042b25:
T0425_.14.0042b26:
T0425_.14.0042b27:
T0425_.14.0042b28:
T0425_.14.0042b29:
T0425_.14.0042c01:
T0425_.14.0042c02:
T0425_.14.0042c03:賢劫經卷第六
T0425_.14.0042c04: 西晋月氏三藏竺法護譯
T0425_.14.0042c05: ◎八等品第十九
T0425_.14.0042c06: 佛告喜王菩薩。何謂八等度無極有六事。若
T0425_.14.0042c07: 信八等篤樂執御不墮八邪。是曰布施。於八
T0425_.14.0042c08: 等行執持道法不爲俗榮。是曰持戒。既在等
T0425_.14.0042c09: 行存平等業。而得自在無侵欺者。是曰忍
T0425_.14.0042c10: 辱。一坐不興逮成羅漢。行度三界無復生死。
T0425_.14.0042c11: 是曰精進。因從八等致於道迹。往來不還無
T0425_.14.0042c12: 著眞人。是曰一心。以越衆流分別若干。懷來
T0425_.14.0042c13: 斯義無上正眞。是曰智慧。是爲六。何謂懷
T0425_.14.0042c14: 道迹法度無極有六事。因其道迹以次致明。
T0425_.14.0042c15: 消盡陰蓋淫怒癡冥睡眠調戲。是曰布施。以
T0425_.14.0042c16: 盡愛欲無復衆穢不淨之行。是曰持戒。七反
T0425_.14.0042c17: 往來天上世間乃盡衆漏。是曰忍辱。家家
T0425_.14.0042c18: 行乞以福一切世世得安。是曰精進。其以
T0425_.14.0042c19: 一行守身口心。捨一切業無益之元。是曰一
T0425_.14.0042c20: 心。其無所著解一切空三界本元。是曰智
T0425_.14.0042c21: 慧。是爲六。何謂往來微塵度無極有六事。
T0425_.14.0042c22: 雖在三界覩其色欲稍稍向滅。是曰布施。
T0425_.14.0042c23: 其見塵勞愛欲之難。心未曾犯。是曰持戒。
T0425_.14.0042c24: 察其罪釁轉欲薄少究竟令無。是曰忍辱。
T0425_.14.0042c25: 以明通利觀察罪業從其行成。是曰精進。
T0425_.14.0042c26: 以見燒盡一切愛欲令無有餘。是曰一心。解
T0425_.14.0042c27: 暢一生生死之元。以去愛著無復衆患。是
T0425_.14.0042c28: 曰智慧。是爲六。何謂不還度無極有六事。
T0425_.14.0042c29: 以能遠離欲界之著。行四恩法四等無厭。是
T0425_.14.0034a02: 覺意度無極有六事。所行精進而不懈廢。
T0425_.14.0034a03: 若得定意見十方佛。是曰布施。逮得寂靜
T0425_.14.0034a04: 離衆欲愛。不貪榮好常志大道。是曰持戒。
T0425_.14.0034a05: 所止定意受諸道品。奉八正路菩薩之法亦
T0425_.14.0034a06: 無所取。是曰忍辱。其意平等了一切空。本
T0425_.14.0034a07: 來自然無所破壞。是曰精進。使諸往見六
T0425_.14.0034a08: 十二事。羅網自纒陰衰蓋已。以了本無自然
T0425_.14.0034a09: 銷盡。是曰一心。若得逮聞以諸法盡本無所
T0425_.14.0034a10: 生。一切寂靜解空無礙。是曰智慧。是爲六。
T0425_.14.0034a11: 何謂護覺意度無極有六事。皆能放捨所可
T0425_.14.0034a12: 愛重無所貪惜。能救衆厄窮於道法。是曰布
T0425_.14.0034a13: 施。護身口心不犯十事奉行十徳。是曰持戒。
T0425_.14.0034a14: 寂察衆生十二牽連。用無覺故。菩薩暢之無
T0425_.14.0034a15: 所猗著。是曰忍辱。遠諸本末攀縁稱説。而
T0425_.14.0034a16: 無所習習奉六度。是曰精進。心思衆生由
T0425_.14.0034a17: 犯穢行墮在惡趣。爲之愁悒愍傷雨涙。是
T0425_.14.0034a18: 曰一心。斷諸所生使無所生。見衆患難一切
T0425_.14.0034a19: 諸法本無所有。是曰智慧。是爲六。何謂正
T0425_.14.0034a20: 見度無極有六事。若解正見捨衆邪業無益
T0425_.14.0034a21: 之元。是曰布施。暢達以至終不虚妄常行
T0425_.14.0034a22: 至信。是曰持戒。體了行已清淨伏意。歸於
T0425_.14.0034a23: 大道度脱一切。是曰忍辱。以能自制愍念他
T0425_.14.0034a24: 人一切三界。生死勤苦遵奉勤修。是曰精
T0425_.14.0034a25: 進。志於無上棄捨三世。而離自大卑心自伏。
T0425_.14.0034a26: 是曰一心。得眞諦報捨衆邪見。行開士法靡
T0425_.14.0034a27: 所不通。是曰智慧。是爲六。何謂正念度無
T0425_.14.0034a28: 極有六事。等思斷除一切所作而無所作。功
T0425_.14.0034a29: 徳善本。是曰布施。以正諦念常思道法。不
T0425_.14.0034b01: 捨愛欲猶如蓮華。是曰持戒。所云地者謂其
T0425_.14.0034b02: 地主。從其因縁而堪任之。受佛法教分別身
T0425_.14.0034b03: 空。是曰忍辱。以平等念棄捐衆相。在於一
T0425_.14.0034b04: 切諸所合會而無合會積功累徳。是曰精進。
T0425_.14.0034b05: 勸助一切諸善功徳。悉皆本空不可分別。是
T0425_.14.0034b06: 曰一心。所修正見現世後世。度世之法眞諦
T0425_.14.0034b07: 清淨。是曰智慧。是爲六。何謂正方便度無
T0425_.14.0034b08: 極有六事。舌無惡言善教加人。開示道法以
T0425_.14.0034b09: 救一切。是曰布施。所行清淨而無穢濁宣菩
T0425_.14.0034b10: 薩法。是曰持戒。宣至眞言無傳世俗無益
T0425_.14.0034b11: 之教。是曰忍辱。處在世間常護語言不樂俗
T0425_.14.0034b12: 談。是曰精進。常行專精其心無想。寂然惔
T0425_.14.0034b13: 怕其行無二定意正受。是曰一心。所言至誠
T0425_.14.0034b14: 論道説義不演餘談。是曰智慧。是爲六。何
T0425_.14.0034b15: 謂正業度無極有六事。所修正業無有罪殃。
T0425_.14.0034b16: 以徳自衞奉行三寶。是曰布施。逮得所願具
T0425_.14.0034b17: 足衆徳。而無非法無益之行。是曰持戒。所
T0425_.14.0034b18: 應隨順無有顛倒。悉解無常苦空非身。是曰
T0425_.14.0034b19: 忍辱。一切所趣不御現在不可之業。是曰精
T0425_.14.0034b20: 進。所受奉行十善六度永無所著。是曰一心。
T0425_.14.0034b21: 所遵正業未曾妄想不志邪本。是曰智慧。
T0425_.14.0034b22: 是爲六。何謂正命度無極有六事。又隨時宜
T0425_.14.0034b23: 方便化人。以時行可意立正命矣。是曰布
T0425_.14.0034b24: 施。若以滅度所習住命不貪其身。是曰持
T0425_.14.0034b25: 戒。若見衆生本無純淑。而興愍哀欲使入
T0425_.14.0034b26: 道。是曰忍辱。若以諸法知之歸盡道不可
T0425_.14.0034b27: 盡。是曰精進。在於衆生無所用命。以道開
T0425_.14.0034b28: 化一切衆生。是曰一心。不以衣食而自立命
T0425_.14.0034b29: 唯志道法。是曰智慧。是爲六。何謂正定度
T0425_.14.0034c01: 無極有六事。意普觀察有爲之事本悉無爲。
T0425_.14.0034c02: 雖在無爲而不取證。是曰布施。若等善惡功
T0425_.14.0034c03: 勳穢濁。而無有二。一切諸法亦復如是。是
T0425_.14.0034c04: 曰持戒。徳行不斷日日轉上。至不退轉地。
T0425_.14.0034c05: 是曰忍辱。其善快報不可限量。念施一切十
T0425_.14.0034c06: 方人民。是曰精進。等見一切諸法根元。皆
T0425_.14.0034c07: 如是諦本無所有。是曰一心。若奉寂然本末
T0425_.14.0034c08: 悉空。無所忘失無能侵者。是曰智慧。是爲
T0425_.14.0034c09: 六。何謂正受度無極有六事。若樂正見不
T0425_.14.0034c10: 隨邪疑。斯行正見無有邪業。是曰布施。建
T0425_.14.0034c11: 立平等正眞之行奉菩薩法。是曰持戒。若
T0425_.14.0034c12: 以正定見安隱脱不爲邪業。是曰忍辱。其以
T0425_.14.0034c13: 等寧。奉開士本。夙夜不懈無所受猗。是曰
T0425_.14.0034c14: 精進。懷來安隱如心所願。所作善業諮受泰
T0425_.14.0034c15: 然。是曰一心。以三昧行斷絶伴黨無是非
| T0425_.14.0034c16: | 心。是曰智慧。是爲六 | 八道品中 舊闕一種 | ◎ |
T0425_.14.0034c18:
T0425_.14.0034c19:
T0425_.14.0034c20:
T0425_.14.0034c21:
T0425_.14.0034c22: 西晋月氏三藏竺法護譯
T0425_.14.0034c23: ◎寂然度無極品第十四
T0425_.14.0034c24: 何謂寂然度無極有六事。假使能斷諍訟
T0425_.14.0034c25: 之法性常和調。是曰布施。若身口心篤信悦
T0425_.14.0034c26: 豫。不犯諸法與道合同。是曰持戒。以無陰
T0425_.14.0034c27: 蓋五陰六衰受正無礙。是曰忍辱。其三昧
T0425_.14.0034c28: 定無能動移。婬怒癡心不能染之。是曰精
T0425_.14.0034c29: 進。聖慧所行無能分別。應時隨便度脱一
T0425_.14.0035a01: 切。是曰一心。所願普至周遍一切。去來今
T0425_.14.0035a02: 法三世無礙。是曰智慧。是爲六。何謂所觀
T0425_.14.0035a03: 度無極有六事。所未聞法而得聞之。以用開
T0425_.14.0035a04: 化一切衆生。是曰布施。不得諸見本無邪
T0425_.14.0035a05: 疑。以度一切瑕穢衆罪。是曰持戒能得開
T0425_.14.0035a06: 化無數衆生。使發道心愍念危厄。是曰忍
T0425_.14.0035a07: 辱。口所宣布佛正眞行。常得成辦并化他人。
T0425_.14.0035a08: 是曰精進。若能次第暢達諸法三十七品十
T0425_.14.0035a09: 二縁起。是曰一心。其在智慧了一切空。不
T0425_.14.0035a10: 有想願解無所有。是曰智慧。是爲六。何謂
T0425_.14.0035a11: 樂明度無極有六事。若能應時離老病死衆
T0425_.14.0035a12: 患之難。宣示道法無上正眞。是曰布施。以
T0425_.14.0035a13: 明消滅愛欲之惱。無上大道自然爲伏。是曰
T0425_.14.0035a14: 持戒。若以聖慧一切普定。等無邪業悉行菩
T0425_.14.0035a15: 薩。是曰忍辱。一切普安以晃𦸸明。志存道
T0425_.14.0035a16: 地靡不周遍。是曰精進。若以明曜普受一切。
T0425_.14.0035a17: 諸法根元了無處所。是曰一心。其用聖慧
T0425_.14.0035a18: 皆知一切諸法經典十二部藏。是曰智慧。是
T0425_.14.0035a19: 爲六。何謂來解脱度無極有六事。志所解脱
T0425_.14.0035a20: 柔軟安隱。常好救厄衆生苦患。是曰布施。
T0425_.14.0035a21: 除於一切所止罣礙。使無闇蔽。是曰持戒。
T0425_.14.0035a22: 若有所受。棄捐衆穢常修梵行。因其行業恒
T0425_.14.0035a23: 奉行徳。是曰忍辱。一切普愍十方世界。歡
T0425_.14.0035a24: 悦惔怕心無所生。是曰精進。常能隨時堪任
T0425_.14.0035a25: 忍辱。一切苦樂不以増減。是曰一心。常以
T0425_.14.0035a26: 法教不違道法。所在一切至眞不虚。是曰
T0425_.14.0035a27: 智慧。是爲六。何謂入比丘聖衆度無極有六
T0425_.14.0035a28: 事。若能化立一切諸願志存道願。是曰布施。
T0425_.14.0035a29: 隨其所樂建立一切。化之以道。是曰持戒。
T0425_.14.0035b01: 其以寂然所願惔怕。心不憒閙化之節限。是
T0425_.14.0035b02: 曰忍辱。所行殊特與衆超異不與俗同。是曰
T0425_.14.0035b03: 精進。心所受法常使眞正。總持諸法而無
T0425_.14.0035b04: 放逸。是曰一心。寂然專行至于脱門。空無
T0425_.14.0035b05: ＊想願不中取證。是曰智慧。是爲六。有八部
T0425_.14.0035b06: 衆會。亦復如是等無有異。何謂八部義度無
T0425_.14.0035b07: 極有六事。若宣布義爲解非義。不可用心了
T0425_.14.0035b08: 正眞義。是曰布施。可一切衆三界天人心之
T0425_.14.0035b09: 所好法誨宣布。是曰持戒。若敷演義無有瑕
T0425_.14.0035b10: 穢。常修清淨慈心仁和。是曰忍辱。所講
T0425_.14.0035b11: 至誠具足廣布。爲他人頒宣道教。至于阿
T0425_.14.0035b12: 迦膩吒天宮。悉荷道宜。是曰精進。以義
T0425_.14.0035b13: 等意可悦一切。是曰一心。所住立處無瞋恚
T0425_.14.0035b14: 法以法勸化。是曰智慧。是爲六。何謂歸解
T0425_.14.0035b15: 法度無極有六事。若逮諸法而無所失。順從
T0425_.14.0035b16: 道慧不違正法。是曰布施。除彼我想不計有
T0425_.14.0035b17: 身。三界自然心無所著。是曰持戒。言行相
T0425_.14.0035b18: 應不相違越。身口心行常定相應。是曰忍辱。
T0425_.14.0035b19: 夙夜勤修而不斷絶。戒定智慧度知見法。
T0425_.14.0035b20: 是曰精進。常住道法不順非義。化以四恩加
T0425_.14.0035b21: 於衆生。是曰一心。常行至徳等不爲小節
T0425_.14.0035b22: 無益一切無有異念。是曰智慧。是爲六。何
T0425_.14.0035b23: 謂分別順理度無極有六事。若宣化説十二
T0425_.14.0035b24: 隨順。壞惡衆穢消於五濁。是曰布施。若以
T0425_.14.0035b25: 寂然化諸迷惑。至于滅度及度一切。是曰持
T0425_.14.0035b26: 戒。其隨世俗言談説事。因而教之普至一切。
T0425_.14.0035b27: 是曰忍辱。若以能捨婬怒癡行。是一切非衆
T0425_.14.0035b28: 想邪心。是曰精進。靜思禪定三昧正受。
T0425_.14.0035b29: 不發衆念無益之思。是曰一心。所以奉行
T0425_.14.0035c01: 聖道至慧。以歸解脱無著無縛。是曰智慧。
T0425_.14.0035c02: 是爲六。何謂辯才順理度無極有六事。若爲
T0425_.14.0035c03: 衆人宣若干品辯才之慧。是曰布施。言辭
T0425_.14.0035c04: 至妙和柔潤澤遠近無不歸之。是曰持戒。能
T0425_.14.0035c05: 可一切來聽者意以用著心。是曰忍辱。教
T0425_.14.0035c06: 言普遍無有邊際聞於十方。是曰精進。名
T0425_.14.0035c07: 徳遠著天上天下。功徳悉足未曾斷絶。是曰
T0425_.14.0035c08: 一心。其至法藏無所從生。入於三界乃達滅
T0425_.14.0035c09: 度。是曰智慧。是爲六。何謂無厭度無極有
T0425_.14.0035c10: 六事。爲諸貪者説經行道未曾懈惓。念
T0425_.14.0035c11: 度一切衆貪嫉者。是曰布施。愍傷衆生而開
T0425_.14.0035c12: 導之。示以三寶佛法聖衆初亦不厭。是曰持
T0425_.14.0035c13: 戒。自以精進不行瞋恨。寧破身骨建立周
T0425_.14.0035c14: 遍普平等之心使法流布。是曰忍辱。若以
T0425_.14.0035c15: 神足飛行遍至。用心慇懃時化愚冥諸應度
T0425_.14.0035c16: 者。是曰精進。隨其所欲三昧正受而訓誨之
T0425_.14.0035c17: 令存道行。是曰一心。諸欲聞經從其人數。
T0425_.14.0035c18: 願樂時聽尋爲説法。是曰智慧。是爲六。何
T0425_.14.0035c19: 謂施度無極有六事。若有法教所可施與以
T0425_.14.0035c20: 用勸助。普於一切各使得所。是曰布施。所
T0425_.14.0035c21: 可施與其口身心柔軟和悦以法化人。是曰
T0425_.14.0035c22: 持戒。好樂惠與不逆求者和顏悦色。是曰忍
T0425_.14.0035c23: 辱。所施調意念行方便。去諸不善淨修功
T0425_.14.0035c24: 徳。是曰精進。其心清徹不壞穢濁。清志定
T0425_.14.0035c25: 意愍於一切。是曰一心。所可施人以是功徳
T0425_.14.0035c26: 勸助佛道。亦化衆生使發大意。是曰智慧。
T0425_.14.0035c27: 是爲六。何謂戒度無極有六事。所奉禁戒慈
T0425_.14.0035c28: 心爲本。常以無畏加於一切。是曰布施。無
T0425_.14.0035c29: 畏不懷瞋恨護身口意三事無犯。是曰持戒。
T0425_.14.0036a01: 常抱愍傷心哀一切無傷害意。猶如慈母育
T0425_.14.0036a02: 其赤子。是曰忍辱。以設方便擁護禁戒。寤
T0425_.14.0036a03: 因慚恥無益一切。是曰精進。慈加衆生心學
T0425_.14.0036a04: 謹愼。以爲無常專其心志不爲放逸。是曰
T0425_.14.0036a05: 一心。以是慈愍所奉禁戒常行精進。發起一
T0425_.14.0036a06: 切諸不達者勸助佛道。是曰智慧。是爲六。
T0425_.14.0036a07: 何謂忍辱度無極有六事。若以柔和志存
T0425_.14.0036a08: 悦豫普安一切。是曰布施。若爲衆生忍衆患
T0425_.14.0036a09: 難。無數劫中不以爲勞。是曰持戒。求於生
T0425_.14.0036a10: 死長遠之難。本末所在不見所奉。是曰忍
T0425_.14.0036a11: 辱。常抱和悦而求方便不以懈廢。是曰精進。
T0425_.14.0036a12: 愍傷衆生諸危厄者而降伏之。是曰一心。以
T0425_.14.0036a13: 是忍辱常行仁和。心不懷害勸助佛道。是曰
T0425_.14.0036a14: 智慧。是爲六。何謂進度無極有六事。愍傷
T0425_.14.0036a15: 於俗應病與藥各令得所。是曰布施。志在方
T0425_.14.0036a16: 便無所加害常行慈心。是曰持戒。得諸限礙
T0425_.14.0036a17: 而致解脱而應惠施。是曰忍辱。在於異處
T0425_.14.0036a18: 不失應節一切如法。是曰精進。若以勤修晝
T0425_.14.0036a19: 夜不廢無所毀損。是曰一心。以是精進勸佛
T0425_.14.0036a20: 境界。使發道心奉遵正業。是曰智慧。是爲
T0425_.14.0036a21: 六。何謂寂度無極有六事。若以慈心向於諸
T0425_.14.0036a22: 人愍傷衆生。是曰布施。憐念一切三界衆
T0425_.14.0036a23: 生。而降化之入於深法。是曰持戒。傷於世
T0425_.14.0036a24: 俗愚冥之衆。示以道宜心導御之。是曰忍
T0425_.14.0036a25: 辱。若出家學無上正眞。志存寂然不爲放逸。
T0425_.14.0036a26: 是曰精進。諦思法施以開化衆。諸不達者而
T0425_.14.0036a27: 頒宣法。是曰一心。志性清淨而無垢濁。順
T0425_.14.0036a28: 從滅度不中寂滅。是曰智慧。是爲六。何謂
T0425_.14.0036a29: 智慧度無極有六事。若以經典法施於人使
T0425_.14.0036b01: 發道心。是曰布施。若有所説離於衣食不貪
T0425_.14.0036b02: 利養。是曰持戒。若以法施不猗俗業不用懈
T0425_.14.0036b03: 惓。是曰忍辱。入於一切總持諸法。無所不
T0425_.14.0036b04: 攝各令亘然。是曰精進。以諦思惟三世大
T0425_.14.0036b05: 難敷演法施。是曰一心。若以本淨本無之
T0425_.14.0036b06: 義宣布道教有所導示不失其原。是曰智慧。
T0425_.14.0036b07: 是爲六。◎何謂眼報度無極有六事。若以好
T0425_.14.0036b08: 眼愛敬衆人不以加害。是曰布施。若以其眼
T0425_.14.0036b09: 有所觀察。悉了無益唯法可恃。是曰持戒。
T0425_.14.0036b10: 所見廣遠而無限量。不得邊際無不可盡。
T0425_.14.0036b11: 是曰忍辱。其眼寂靜而無所著。一切衆色悉
T0425_.14.0036b12: 空本無。是曰精進。所覩悦豫見者歡喜以法
T0425_.14.0036b13: 爲樂。是曰一心。諸來見者心身歸伏。普
T0425_.14.0036b14: 共踊躍能至究竟。是曰智慧。是爲六。何謂
T0425_.14.0036b15: 耳報度無極有六事。耳有所聽無所違失常
T0425_.14.0036b16: 存在法不爲俗想。是曰布施。其耳清淨無有
T0425_.14.0036b17: 穢濁。解一切音本悉寂然。是曰持戒。若有
T0425_.14.0036b18: 所聽其音清徹而無邪想。是曰忍辱。耳有
T0425_.14.0036b19: 所存覩其微細不可限量。是曰精進。察其懸
T0425_.14.0036b20: 遠耳悉逮聞。知之皆空無益於人。是曰一心。
T0425_.14.0036b21: 聞無所有聽無堅固猶如呼響。是曰智慧。
T0425_.14.0036b22: 是爲六。何謂鼻報度無極有六事。若鼻清徹
T0425_.14.0036b23: 了一切空不有所嗅。是曰布施。而其鼻根
T0425_.14.0036b24: 息無所念。惟志道心無所損失。是曰持戒。
T0425_.14.0036b25: 寂然惔怕而知止足。是曰忍辱。所＊嗅順宜
T0425_.14.0036b26: 無所犯負不在情欲。是曰精進。鼻無所受不
T0425_.14.0036b27: 貪衆香而無放逸。是曰一心。鼻有所＊嗅知
T0425_.14.0036b28: 其瑕穢無益一切損耗學心。是曰智慧。是爲
T0425_.14.0036b29: 六。何謂舌報度無極有六事。舌雖得味不以
T0425_.14.0036c01: 貪樂。離於喜悦甘于戒＊宜。是曰布施。語
T0425_.14.0036c02: 言了了惟宣法教。是曰持戒。若無數衆正
T0425_.14.0036c03: 及其所言辭宣示同學。是曰忍辱。設使識
T0425_.14.0036c04: 念無限之慧爲人解説。是曰精進。滅其鹹
T0425_.14.0036c05: 酢舌之所習五味所利。是曰一心。舌有所説
T0425_.14.0036c06: 常傳道教廣有所耀。是曰智慧。是爲六。何
T0425_.14.0036c07: 謂身報度無極有六事。身有所豐財業經典
T0425_.14.0036c08: 以惠世間。是曰布施。無數衆人咸瞻仰之。以
T0425_.14.0036c09: 奉受言。是曰持戒。其身所以作人尊貴。用
T0425_.14.0036c10: 供順佛而有威徳。是曰忍辱。體強有勢靡不
T0425_.14.0036c11: 依之。一切衆生悉共蒙荷。是曰精進。形柔
T0425_.14.0036c12: 軟好常以和悦顏貌光澤。是曰一心。清白
T0425_.14.0036c13: 潔白多所堪任開化衆生。是曰智慧。是爲
T0425_.14.0036c14: 六。何謂心報度無極有六事。其心平等普順
T0425_.14.0036c15: 遍入一切衆生。是曰布施。若意所念多所悦
T0425_.14.0036c16: 豫莫不法行。是曰持戒。所可度脱樂現在義
T0425_.14.0036c17: 不爲非義。是曰忍辱。其意覺疾僉然通達心
T0425_.14.0036c18: 無所礙。是曰精進。所遵奉行常遵道法順從
T0425_.14.0036c19: 和雅。是曰一心。其稱音響遍入諸法。一切
T0425_.14.0036c20: 衆行校之定法。是曰智慧。是爲六。何謂
T0425_.14.0036c21: 愍他人勸助度無極有六事。訓化他人有所
T0425_.14.0036c22: 施與。猶如過去有人其人名曰號是生子。
T0425_.14.0036c23: 救護天下閻浮利地。一切衆生皆勸化之。入
T0425_.14.0036c24: 佛大道而開導之。是曰布施。以戒勤修咸安
T0425_.14.0036c25: 他人。以斯功勳致其報應。猶如飛鳥衆輩集
T0425_.14.0036c26: 會吐水滅熾火。是曰持戒。以和哀人用加
T0425_.14.0036c27: 生死立如梵天。愍念黎庶忍於衆勞。是曰忍
T0425_.14.0036c28: 辱。精勤教人若如病者遭値兩命其壽未盡
T0425_.14.0036c29: 懷愍傷心。有醫親近念之靡已。即越二萬八
T0425_.14.0037a01: 千里往詣其所。致於醫藥療治其病。菩薩
T0425_.14.0037a02: 療治一切如是。是曰精進。若以禪思而愍他
T0425_.14.0037a03: 人。猶如加賓黄色仙人興立城郭。哀衆生故。
T0425_.14.0037a04: 是曰一心。若以智慧普安天下。使諸念典壽
T0425_.14.0037a05: 在天上。若在十方受其天身。皆消怨賊隨河
T0425_.14.0037a06: 流逝乃至龍所。是曰智惠。是爲六。何謂愍
T0425_.14.0037a07: 己度無極有六事。爲己所興有益之業。并安
T0425_.14.0037a08: 衆人能使成辦。是曰布施。身自隨應積衆徳
T0425_.14.0037a09: 本不爲禍害。是曰持戒。其體嚴莊若上妙華
T0425_.14.0037a10: 其色猶然。是曰忍辱。其爲己身夙興夜寐。
T0425_.14.0037a11: 不以懈廢救衆危厄。是曰精進。身常精進
T0425_.14.0037a12: 念己之故。願生天上十方佛前。是曰一心。
T0425_.14.0037a13: 七反劫燒成已復敗終已復始。往反此世不
T0425_.14.0037a14: 以迷惑如加賓王。是曰智慧。是爲六。何謂
T0425_.14.0037a15: 法度無極有六事。以若干色莊嚴瓔珞。本
T0425_.14.0037a16: 施所致得是功徳報。是曰布施。法不住
T0425_.14.0037a17: 顛倒無所猗著唯志經典。是曰持戒。設能消
T0425_.14.0037a18: 除婬怒癡垢衆生之想。是曰忍辱。以佛經道
T0425_.14.0037a19: 行度無極。無有二行因其方便。是曰精進。
T0425_.14.0037a20: 得平等心永除所著心無所求。是曰一心。光
T0425_.14.0037a21: 曜振明照于十方。一切諸法爲暢分別。上中
T0425_.14.0037a22: 下法眞不有二。是曰智慧。是爲六。何謂＊宜
T0425_.14.0037a23: 度無極有六事。所施之報果致大富因興經
T0425_.14.0037a24: 道。是曰布施。其所奉禁果致生天。常思法
T0425_.14.0037a25: 行不慕天安。是曰持戒。其忍辱果無恐章句
T0425_.14.0037a26: 斯則其誼。常專精思欲度一切。是曰精進。
T0425_.14.0037a27: 所可禪思勸助所生。斯則其誼。名曰一心。
T0425_.14.0037a28: 若合集智増益聖慧。常不損耗斯則其誼。是
T0425_.14.0037a29: 曰智慧。是爲六。何謂
T0425_.14.0037b01: 事。所行精勤不壞其身。是曰布施。以斷衆
T0425_.14.0037b02: 想悕望之業解脱而喜。是曰持戒。逮得法
T0425_.14.0037b03: 忍而無廢失。是曰忍辱。所行吉祥一切普備。
T0425_.14.0037b04: 是曰精進。所可禪思致滅度果。是曰一心。
T0425_.14.0037b05: 所修聖明勤獲諮受＊逮得金剛三昧。是曰
T0425_.14.0037b06: 智慧。是爲六。何謂樂勸助度無極有六事。
T0425_.14.0037b07: 假使布施不志睡眠不起我想。如大名稱有
T0425_.14.0037b08: 九十六諸大叢林。在於一切諸大藏處。王
T0425_.14.0037b09: 以惠與開化衆人受分衞福。猶如無罪國
T0425_.14.0037b10: 王之子。離於所居終不妄語。如身本時救衆
T0425_.14.0037b11: 危厄不作惡罪。是曰布施。以供養父母師
T0425_.14.0037b12: 友。尊敬其身究竟不懈。及其經典及知至佛
T0425_.14.0037b13: 無諸疑網。是曰持戒。若以柔和護於他人。
T0425_.14.0037b14: 如自棄身不利血脈龍王所護。猶曾法師精
T0425_.14.0037b15: 進慇懃三萬二千歳。習所作行不以愁慼。
T0425_.14.0037b16: 初未懈厭以化一切。是曰精進。所以禪思
T0425_.14.0037b17: 愍傷衆生棄捐衆惡。在閻浮利天下哀念
T0425_.14.0037b18: 衆生人民受五細滑。慈念可意故引古喩以
T0425_.14.0037b19: 明解之。是曰一心。其至聖明如大六通。
T0425_.14.0037b20: 是曰智慧。是爲六。何謂空度無極有六事。若
T0425_.14.0037b21: 能逮得空行三昧不起想願。是曰布施。其意
T0425_.14.0037b22: 曠然猶如虚空不可限量。是曰持戒。以能
T0425_.14.0037b23: 獲致不退轉地。得受佛決見十方佛。是曰忍
T0425_.14.0037b24: 辱。夙夜勤修而不懈廢力勢日進是曰精進。
T0425_.14.0037b25: 其心常專定意不亂正一不忘。是曰一心。堅
T0425_.14.0037b26: 固無難一切所作永無衆患。是曰智慧。是爲
T0425_.14.0037b27: 六。何謂無想度無極有六事。若常以時救
T0425_.14.0037b28: 濟危厄諸窮乏者一切無＊想。是曰布施。謹
T0425_.14.0037b29: 愼諸行護身口意三無所犯。是曰持戒。常修
T0425_.14.0037c01: 謙恪不懷輕慢。是曰忍辱。所作功徳不以懈
T0425_.14.0037c02: 廢。而用勸助諸不逮者。是曰精進。出家志
T0425_.14.0037c03: 法諸學追慕。道意日進未曾斷絶。是曰一心。
T0425_.14.0037c04: 己無三毒復斷他人婬怒癡垢使歸命三尊。
T0425_.14.0037c05: 是曰智慧。是爲六。何謂無願度無極有六事。
T0425_.14.0037c06: 若能疾逮無所願本。惟垂愍念三界之患。是
T0425_.14.0037c07: 曰布施。其離於觀無所輕慢。得無所得乃應
T0425_.14.0037c08: 道化。是曰持戒。在於三界而無所著。誘化
T0425_.14.0037c09: 衆生生老病死。是曰忍辱。其内有行常護
T0425_.14.0037c10: 身口心無所犯負無所違失。是曰精進。所修
T0425_.14.0037c11: 方便去衆瑕穢無益之行至於解脱。是曰一
T0425_.14.0037c12: 心。若被徳鎧所志弘廣。濟於一切周旋之難。
T0425_.14.0037c13: 是曰智慧。是爲六。何謂行別異度無極有六
T0425_.14.0037c14: 事。坐佛道場日日常服一麻一米。尋求窮乏
T0425_.14.0037c15: 以欲惠濟不以爲勞。是曰布施。若在其身精
T0425_.14.0037c16: 進靜定不爲放逸。是曰持戒。逮得見佛以
T0425_.14.0037c17: 學諸法衆行備悉。是曰忍辱。所可懷來暢
T0425_.14.0037c18: 達諸法。一切本無解無分別。是曰精進。與
T0425_.14.0037c19: 解脱倶并濟一切生死衆厄使存道意。是曰
T0425_.14.0037c20: 一心。其心靜然入於憺怕。心無所生了其
T0425_.14.0037c21: 自然。是曰智慧。是爲六。何謂解他度無極
T0425_.14.0037c22: 有六事。昔有賈客離於彼利。割身所食心
T0425_.14.0037c23: 清行淨上佛供養。是曰布施。文隣龍王出現
T0425_.14.0037c24: 繞身。心無所犯住立而侍。是曰持戒。釋梵
T0425_.14.0037c25: 來下見佛寂然不演道法勸助説法。是曰忍
T0425_.14.0037c26: 辱。時以佛眼普觀十方。進退隨時導利群黎。
T0425_.14.0037c27: 是曰精進。一心七日觀樹思樹。欲使一切
T0425_.14.0037c28: 有反復心。是曰一心。以見勸助便轉法輪。
T0425_.14.0037c29: 八音暢達周遍十方。是曰智慧。是爲六。何
T0425_.14.0038a01: 謂勤用意禪度無極有六事。曉見佛得道念
T0425_.14.0038a02: 勤勞者。是曰布施。往到教化度於五人。
T0425_.14.0038a03: 覩現變化聞其所説尋輒啓受。是曰持戒。棄
T0425_.14.0038a04: 離自大順從法律以化不逮。是曰忍辱。而以
T0425_.14.0038a05: 甘露不死之藥而開化之。是曰精進。五人應
T0425_.14.0038a06: 時除異想念。是曰一心。以道甘露灌飮貧
T0425_.14.0038a07: 道。消婬怒癡度五億天人。是曰智慧。是爲
T0425_.14.0038a08: 六◎
T0425_.14.0038a09: ◎十種力品第十五
T0425_.14.0038a10: 佛告喜王菩薩。何謂有處無處深淺遠近度
T0425_.14.0038a11: 無極有六事。從其處所逮得審諦了其本末。
T0425_.14.0038a12: 是曰布施。所可識知解三界空等無有異。是
T0425_.14.0038a13: 曰持戒。諸所曉了悉以分別。而得普入仁和
T0425_.14.0038a14: 之地。是曰忍辱。其弘誓行至徳之業強而有
T0425_.14.0038a15: 勢。是曰精進。毀壞衆穢十二縁起令無有異。
T0425_.14.0038a16: 是曰一心。所可遵奉而以知時不失聖教。是
T0425_.14.0038a17: 曰智慧。是爲六。何謂知去來今度無極有六
T0425_.14.0038a18: 事。若能除盡所作衆業眼耳鼻口身心所犯。
T0425_.14.0038a19: 是曰布施。若能消滅諸縁報應生死禍福。是
T0425_.14.0038a20: 曰持戒。斯棄所因五陰六衰因縁之對無有
T0425_.14.0038a21: 事業。是曰忍辱。若離罪福自然消除三界生
T0425_.14.0038a22: 死。是曰精進。＊惔怕㸌然斷色痛想行識
T0425_.14.0038a23: 了無所有。是曰一心。所遵奉行使無所生。
T0425_.14.0038a24: 其志坦然以道爲元。是曰智慧。是爲六。何
T0425_.14.0038a25: 謂知世若干種類度無極有六事。假使衆生
T0425_.14.0038a26: 斷若干種衆雜之行不以恣意。是曰布施。斷
T0425_.14.0038a27: 若干種陰蓋諸入。奉行遵修六度無極。是
T0425_.14.0038a28: 曰持戒。雖在諸種不計有人了諸虚無。是曰
T0425_.14.0038a29: 忍辱。遊在諸品應病與藥。令三界衆生三
T0425_.14.0038b01: 毒消除。是曰精進。處於四大除貪不計。導
T0425_.14.0038b02: 御衆迷消諸所有。是曰一心。在於諸種思惟
T0425_.14.0038b03: 識念解一切空。是曰智慧。是爲六。何謂知
T0425_.14.0038b04: 世諸根増減言各不同度無極有六事。解知
T0425_.14.0038b05: 四大合成散壞不自計身。是曰布施。覺空其
T0425_.14.0038b06: 眼耳鼻口身心所行而無所犯。是曰持戒。解
T0425_.14.0038b07: 心自然一切本無無所不通。是曰忍辱。若能
T0425_.14.0038b08: 解了男女壽命苦樂善惡。觀此六根了無有
T0425_.14.0038b09: 本。是曰精進。其能分別信戒定慧。此五根
T0425_.14.0038b10: 者習道之元。是曰一心。若能通暢在所分別。
T0425_.14.0038b11: 是他人根諸殊異念。一切解了衆生此根。是
T0425_.14.0038b12: 曰智慧。是爲六。何謂解世好不好若干行
T0425_.14.0038b13: 度無極有六事。隨所好喜尋爲開化應病
T0425_.14.0038b14: 與藥。是曰布施。所集勸誨慈心一切無所傷
T0425_.14.0038b15: 害。是曰持戒。從其所樂隨時消除一切衆罪
T0425_.14.0038b16: 所犯諸惡。是曰忍辱。決其疑網盡衆懈廢。
T0425_.14.0038b17: 是曰精進。消諸所生及無所生都使永盡。
T0425_.14.0038b18: 是曰一心。順其所好而令寂然。以權方便
T0425_.14.0038b19: 而消化之。是曰智慧。是爲六。何謂智普入
T0425_.14.0038b20: 諸行欲縛解縛衆欲方便度無極有六事。若
T0425_.14.0038b21: 能解了衆苦根原。而燒盡之熾然道教。是
T0425_.14.0038b22: 曰布施。知諸惱原速棄衆患婬怒癡垢。是
T0425_.14.0038b23: 曰持戒。體解道宜施以安隱消除衆患。是
T0425_.14.0038b24: 曰忍辱。孚疾暢達至無上道長樂法樂。是
T0425_.14.0038b25: 曰精進。分別諸行罪福所歸五趣本末。是曰
T0425_.14.0038b26: 一心。以知行趣有無之處生死泥洹。是曰智
T0425_.14.0038b27: 慧。是爲六。何謂根力覺意一切脱門定意正
T0425_.14.0038b28: 受度無極有六事。若以此法惠斯安隱。不造
T0425_.14.0038b29: 衆惡以恩加人。是曰布施。若平等施貧貴
T0425_.14.0038c01: 無二而無偏黨。是曰持戒。愍傷他人以法勸
T0425_.14.0038c02: 助入於道宜。是曰忍辱。自愍傷己神寄其
T0425_.14.0038c03: 中。本非我身不計有身。是曰精進。解一切
T0425_.14.0038c04: 空消除名稱愛不自大。是曰一心。以解無
T0425_.14.0038c05: 常苦空非身無吾我人以此化衆。是曰智慧。
T0425_.14.0038c06: 是爲六。何謂識念過世度無極有六事。若識
T0425_.14.0038c07: 往古宿世所更無數劫事以用誨人。是曰布
T0425_.14.0038c08: 施。知在天上人間地獄餓鬼畜生五趣所歴。
T0425_.14.0038c09: 是曰持戒。分別罪福善惡所趣悉伏其心。是
T0425_.14.0038c10: 曰忍辱。曉了塵勞愛欲衆穢而無所著。是曰
T0425_.14.0038c11: 精進。其心體解一切皆空寂無有想。是曰一
T0425_.14.0038c12: 心。消滅一切諸所有業。覩見一切衆生根
T0425_.14.0038c13: ＊原。是曰智慧。是爲六。何謂天眼度無極有
T0425_.14.0038c14: 六事。天眼所覩見於禍福善惡所趣。是曰布
T0425_.14.0038c15: 施。所應奉行不犯殃釁常志道行。是曰持戒。
T0425_.14.0038c16: 所覩廣遠無有邊際見衆生根。是曰忍辱。若
T0425_.14.0038c17: 見一切不以徳厭開化盲冥。是曰精進。察
T0425_.14.0038c18: 衆闇蔽有路無路是非所趣。是曰一心。顯示
T0425_.14.0038c19: 光曜令得自歸縁是得度。是曰智慧。是爲六。
T0425_.14.0038c20: 何謂諸漏盡度無極有六事。覩諸穿漏瑕疵
T0425_.14.0038c21: 無益棄之習道。是曰布施。不樂諸漏婬怒癡
T0425_.14.0038c22: 念志存道法。是曰持戒。不習諸垢常修清淨。
T0425_.14.0038c23: 是曰忍辱。開化衆心曉了諸想。陰蓋諸入
T0425_.14.0038c24: 不爲放逸。是曰精進。體解諸漏習從道教多
T0425_.14.0038c25: 所通達。是曰一心。入於生死勤在諸漏。開
T0425_.14.0038c26: 化衆生令發道意。是曰智慧。是爲六
T0425_.14.0038c27: 四無所畏品第十六
T0425_.14.0038c28: 佛告喜王菩薩。何謂以成正覺解了斯法第
T0425_.14.0038c29: 一無畏度無極有六事。＊逮得佛道清淨盡患
T0425_.14.0039a01: 生老病死。是曰布施。心存無爲志弘誓願無
T0425_.14.0039a02: 上正眞。是曰持戒。以眞諦觀一切皆空無有
T0425_.14.0039a03: 邪見。是曰忍辱。一切悉解三界所生。悉以
T0425_.14.0039a04: 無根靡不通達。是曰精進。爲一切智暢化三
T0425_.14.0039a05: 界諸天人民及三惡路。是曰一心。遊八部衆
T0425_.14.0039a06: 宣布道化。各令得所而無所畏所願以成。是
T0425_.14.0039a07: 曰智慧。是爲六第一無畏。何謂平等了諸漏
T0425_.14.0039a08: 盡度無極有六事。佛者無漏諸漏已盡一
T0425_.14.0039a09: 切無難。是曰布施。無有處所止處已斷。無
T0425_.14.0039a10: 有欲界色界無色界。是曰持戒。所生無生
T0425_.14.0039a11: 倶無所起。是曰忍辱。所經名稱玄虚無際
T0425_.14.0039a12: 不可得元。是曰精進。志懷誓願以越度世諸
T0425_.14.0039a13: 有八法。是曰一心。存于解脱輒獲無失逮無
T0425_.14.0039a14: 上眞。是曰智慧。是爲六第二無畏。何謂佛
T0425_.14.0039a15: 所説法眞要無比咸受奉行第三無畏度無
T0425_.14.0039a16: 極有六事。所可遵修了一切空。知起則滅合
T0425_.14.0039a17: 會別散。是曰布施。以盡三毒諸行放逸而
T0425_.14.0039a18: 不馳騁。是曰持戒。所云滅者盡所生處永無
T0425_.14.0039a19: 所生。是曰忍辱。以消衆失眼耳鼻口身心
T0425_.14.0039a20: 所犯無能得便。是曰精進。以建立道欲度衆
T0425_.14.0039a21: 生。除衆俗業無益之元。是曰一心。若至脱
T0425_.14.0039a22: 門生死＊已盡慧不可盡。是曰智慧。是爲六
T0425_.14.0039a23: 第三無畏。何謂内應等法無能廢意。第四無
T0425_.14.0039a24: 畏度無極有六事。其内正法得三昧定無能
T0425_.14.0039a25: 起心。令不安者自然垢盡。是曰布施。其無
T0425_.14.0039a26: 所生亦莫能盡持智慧法。是曰持戒。消于無
T0425_.14.0039a27: 常一切法空解道爲常。是曰忍辱。所謂内事
T0425_.14.0039a28: 無能蔽者。以盡有罪之元。是曰精進無能罣
T0425_.14.0039a29: 礙盡不成就皆使成辦。是曰一心。所以聖明
T0425_.14.0039b01: 一切自然無能蔽礙。佛道至深能一切決軟
T0425_.14.0039b02: 劣中容。決了明達衆生根元。是曰智慧。是
T0425_.14.0039b03: 爲六第四無畏。何謂大哀度無極有六事。以
T0425_.14.0039b04: 懷大悲愍傷一切衆生之類心不有恨。是曰
T0425_.14.0039b05: 布施。其心平等欲度衆生生老病死未曾偏
T0425_.14.0039b06: 黨。是曰持戒。若於衆生常行守法。以仁報
T0425_.14.0039b07: 之可悦得安。是曰忍辱。往來周旋毎濟衆生
T0425_.14.0039b08: 勤苦之患。是曰精進。隨其所好上中下行而
T0425_.14.0039b09: 開化之。是曰一心。遊於三界終始無量度生
T0425_.14.0039b10: 死厄。是曰智慧。是爲六。何謂眼清淨度無
T0425_.14.0039b11: 極有六事。若能清澄地種水種。心如地種而
T0425_.14.0039b12: 不可動。洗除心垢猶如水也。是曰布施。
T0425_.14.0039b13: 其能建立火種風種燒盡衆惡。是曰持戒。設
T0425_.14.0039b14: 燒生死令無所餘。瑕穢悉消不抱瞋恨。是
T0425_.14.0039b15: 曰忍辱。目之所覩無所不見光明遠照。是曰
T0425_.14.0039b16: 精進。所行慇懃見一切無心念是非。是曰
T0425_.14.0039b17: 一心。所觀十方亘然無邊所濟無厭。是曰
T0425_.14.0039b18: 智慧。是爲六。何謂天眼清淨度無極有六事。
T0425_.14.0039b19: 其以天眼見諸色身。端政好醜長短廣狹
T0425_.14.0039b20: 白黒肥痩而＊往化之。是曰布施。知其身
T0425_.14.0039b21: 行名字心性身所生土。見身往來周旋之處。
T0425_.14.0039b22: 是曰持戒。覩其身行分別是非合散成敗。是
T0425_.14.0039b23: 曰忍辱。察天地壞復還合成生天人物。是曰
T0425_.14.0039b24: 精進。若見報應罪福善惡道俗明冥。是曰一
T0425_.14.0039b25: 心。見諸次第遠近深淺空無相願度三脱門。
T0425_.14.0039b26: 是曰智慧。是爲六。何謂慧眼度無極有六
T0425_.14.0039b27: 事。以成慧眼普見一切其諸衆生根本始原
T0425_.14.0039b28: 所從生矣。是曰布施。以能成就逮得解脱
T0425_.14.0039b29: 無有衆結。是曰持戒。既有所獲建立其心
T0425_.14.0039c01: 存於道義。是曰忍辱。所致堅強建立普遍。
T0425_.14.0039c02: 觀於十方悉亦了了。是曰精進。其所覩者＊猶
T0425_.14.0039c03: 如眞諦審不虚妄。是曰一心。志懷悦豫亦無
T0425_.14.0039c04: 所生。不墮罪患道意無窮。是曰智慧。是爲
T0425_.14.0039c05: 六。何謂法眼清淨度無極有六事。若能逮得
T0425_.14.0039c06: 諸佛之法十八不共。是曰布施。自身致斯佛
T0425_.14.0039c07: 十八法。＊往濟惡趣十八苦毒。是曰持戒。所
T0425_.14.0039c08: 覩因縁品第高下深淺微細。是曰忍辱。以觀
T0425_.14.0039c09: 一切三界所有本悉自然。是曰精進。憶識本
T0425_.14.0039c10: 末應病與藥以治三病。是曰一心。所見不虚
T0425_.14.0039c11: 不爲愚觀亘然開化一切衆人。是曰智慧。
T0425_.14.0039c12: 是爲六。何謂佛眼清淨度無極有六事。以佛
T0425_.14.0039c13: 眼見無所罣礙寤不覺者。是曰布施。所察
T0425_.14.0039c14: 愍傷一切衆生三苦之惱。是曰持戒。度脱衆
T0425_.14.0039c15: 生不遭諸難永得久安。是曰忍辱。所視無量
T0425_.14.0039c16: 玄遠無底不可爲喩。是曰精進。觀其根本若
T0425_.14.0039c17: 枝葉果。已熟欲落而就挽之。是曰一心。
T0425_.14.0039c18: 見本末然從縁而起。以了本無則無所生。
T0425_.14.0039c19: 是曰智慧。是爲六。何謂自在度無極有六事。
T0425_.14.0039c20: 若得由己得作究竟而不中止。是曰布施。
T0425_.14.0039c21: 所行到處輒得所願。不違要誓。是曰持戒。
T0425_.14.0039c22: 自在立行逮得無想放諸所著。是曰忍辱。
T0425_.14.0039c23: 仁和柔順分別以解於一切慧。是曰精進。一
T0425_.14.0039c24: 切皆盡慧不可盡。是曰一心。解一切法明慧
T0425_.14.0039c25: 聖要化諸不逮。是曰智慧。是爲六。何謂娯
T0425_.14.0039c26: 樂度無極有六事。所施與者離于悕望。＊猶
T0425_.14.0039c27: 如虚空化五百蓋覆比丘衆。若梵志聚名曰
T0425_.14.0039c28: 頭那。井中水泉自然甘美。是曰布施。若入
T0425_.14.0039c29: 城里人民普安。箜篌樂器不鼓自鳴。是曰
T0425_.14.0040a01: 持戒。諸根不具盲聾瘖瘂。跛蹇疾病。蒙其
T0425_.14.0040a02: 光明悉除衆患。是曰忍辱。演其光燿照於十
T0425_.14.0040a03: 方無量佛土皆荷衆人。是曰精進。在維耶離
T0425_.14.0040a04: 城城中内外各各變化八萬四千諸佛身形。
T0425_.14.0040a05: 是曰一心。彼時因隨爲八部衆頒宣經道各
T0425_.14.0040a06: 使得解。是曰智慧。是爲六。何謂難得自歸
T0425_.14.0040a07: 度無極有六事。威儀禮節安然庠序。功徳甚
T0425_.14.0040a08: 廣能攝受空。是曰布施。以能曉了諸佛世尊。
T0425_.14.0040a09: 至徳玄遠難不可當。是曰持戒。所行堅強方
T0425_.14.0040a10: 便隨時不失其節。志願無違應病與藥。而開
T0425_.14.0040a11: 化之將護衆業。能化毒蚖捉在手中。以至
T0425_.14.0040a12: 誠故永無所畏。用神足呪故不以爲難。是曰
T0425_.14.0040a13: 忍辱。如目揵連疾解化魔。佛與其倶度彼
T0425_.14.0040a14: 土衆。不自覺反還在祇樹。棄鉢中水旦汚佛
T0425_.14.0040a15: 地。是曰精進。如佛弟子舍利弗言。一時須臾
T0425_.14.0040a16: 有四十九心起爲生死業。佛言不可計。是曰
T0425_.14.0040a17: 一心。如佛言曰。時有一城其中衆人而有重
T0425_.14.0040a18: 罪。不計道法誹謗高徳。如來至眞於一夜半。
T0425_.14.0040a19: 爲説經典棄其重罪。精進暢達得六神通。是
T0425_.14.0040a20: 曰智慧。是爲六
T0425_.14.0040a21: 十八不共品第十七
T0425_.14.0040a22: 佛告喜王菩薩。何謂十八不共。諸佛之法事
T0425_.14.0040a23: 有十八。何謂無毀滅度無極有六事。應時開
T0425_.14.0040a24: 導具足徳行令無缺失。是曰布施。若除伴黨
T0425_.14.0040a25: 不偏所爲爲無有失。是曰持戒。所説至要言
T0425_.14.0040a26: 無有失身口心寂。是曰忍辱。應其果報不違
T0425_.14.0040a27: 本旨。從始發意至道無二。是曰精進。從其
T0425_.14.0040a28: 誓願各使得所不違本要。是曰一心。至心脱
T0425_.14.0040a29: 門長獲入安隱無有衆難。是曰智慧。是爲
T0425_.14.0040b01: 六。何謂無著無虚言度無極有六事。所説
T0425_.14.0040b02: 開化皆宣純熟不爲雜碎。是曰布施。以得
T0425_.14.0040b03: 三達知見去來。念常清淨所行無穢。是曰持
T0425_.14.0040b04: 戒。不懷害心向於他人恒抱仁慈。是曰忍辱。
T0425_.14.0040b05: 隨其人心欲有所好。而爲解説便令喜悦。是
T0425_.14.0040b06: 曰精進。爲無等倫宣布微妙。猶蜜甘露加
T0425_.14.0040b07: 之於人心使悦豫。是曰一心。若爲頒宣消除
T0425_.14.0040b08: 衆結狐疑羅網以自纒縛。是曰智慧。是爲六。
T0425_.14.0040b09: 何謂無脱志度無極有六事。其心放捨功
T0425_.14.0040b10: 徳無斷自然定矣。是曰布施。以一切徳勸助
T0425_.14.0040b11: 其意使發道心。是曰持戒。所行無邊遵修至
T0425_.14.0040b12: 義永無罪殃。是曰忍辱。逮得一切衆徳之
T0425_.14.0040b13: 行眞正之法。是曰精進。常識三世去來今
T0425_.14.0040b14: 事未曾忽忘。是曰一心。因其樹生寂然長大。
T0425_.14.0040b15: 諦念道法不以失本。是曰智慧。是爲六。何
T0425_.14.0040b16: 謂心定度無極有六事。所云平等心無所生
T0425_.14.0040b17: 興隆道法。是曰布施。所可宣揚依因遊居不
T0425_.14.0040b18: 失道法。是曰持戒。其所依倚以法開化多所
T0425_.14.0040b19: 喜悦。是曰忍辱。其所奉六度無極正眞之
T0425_.14.0040b20: 道皆爲他人。是曰精進。自攝其心以恩濟人
T0425_.14.0040b21: 而開導之。是曰一心。一切隨時而其所願
T0425_.14.0040b22: 其行無底各令悦豫。是曰智慧。是爲六。何
T0425_.14.0040b23: 謂觀寂無爲度無極有六事。所願已成吉如
T0425_.14.0040b24: 恬怕。是曰布施。依仰於人而寂然安。是曰
T0425_.14.0040b25: 持戒。行其愍哀察護諸業猶如道場。是曰忍
T0425_.14.0040b26: 辱。一切普護三界衆生。示以道心所行無邊。
T0425_.14.0040b27: 是曰精進。所可將養而爲一切愚惑之衆宣
T0425_.14.0040b28: 暢正法。是曰一心。雖爲説法化身口意。令
T0425_.14.0040b29: 無所犯不著三界。是曰智慧。是爲六。何謂
T0425_.14.0040c01: 無有若干度無極有六事。若以不生若干品
T0425_.14.0040c02: 想存心在道。是曰布施。其如是想興顯道徳
T0425_.14.0040c03: 不離正眞。是曰持戒。若以無意不爲思想常
T0425_.14.0040c04: 一定意。是曰忍辱。未曾毀犯彼己性行護身
T0425_.14.0040c05: 一切。是曰精進。勤修應行解知其時不失聖
T0425_.14.0040c06: 節。是曰一心。皆能達暢五趣生死。＊往來周
T0425_.14.0040c07: 旋一切根源。是曰智慧。是爲六。何謂所樂
T0425_.14.0040c08: 度無極有六事。若心念樂自護其心愍傷他
T0425_.14.0040c09: 人。是曰布施。設使心思＊往古今世。愍念
T0425_.14.0040c10: 己身以哀一切。是曰持戒。若復喜樂講説
T0425_.14.0040c11: 經典不爲俗業。是曰忍辱。常用隨時一切至
T0425_.14.0040c12: 樂無上正眞。是曰精進。假使好喜佛法聖衆。
T0425_.14.0040c13: 斷衆愛欲不善之行。是曰一心。若除諸邪九
T0425_.14.0040c14: 十六種志甘道法。是曰智慧。是爲六。何謂
T0425_.14.0040c15: 不失精進度無極有六事。所造勤修奉行道
T0425_.14.0040c16: 法。徳不損耗一切備悉。是曰布施。若以心
T0425_.14.0040c17: 悦哀念一切。不以害心向於他人布施精進。
T0425_.14.0040c18: 是曰持戒。若訓誨時示以道法悉能堪受。是
T0425_.14.0040c19: 曰忍辱。若以法明所觀一切無所傷害。是曰
T0425_.14.0040c20: 精進。一切所講乃説其本。識其宿命乃了無
T0425_.14.0040c21: 際。是曰一心。所解義理不可限量。是曰智
T0425_.14.0040c22: 慧。是爲六◎何謂無有失意度無極有六事。
T0425_.14.0040c23: 意所識念乃知前世無數億劫而無邊底。是
T0425_.14.0040c24: 曰布施。所憶迥遠無央數劫積功累徳。是
T0425_.14.0040c25: 曰持戒。若以察知如審清淨永無垢濁。是曰
T0425_.14.0040c26: 忍辱。識了所好從初發意古今所行。是曰精
T0425_.14.0040c27: 進。心入所念念一切法進退本末。是曰一心。
T0425_.14.0040c28: 斷一切想各各不同。憶念宿世分別曾所更
T0425_.14.0040c29: 歴。是曰智慧。是爲六。何謂不失定意度無
T0425_.14.0041a01: 極衆行有六事。受四等心慈悲喜護定意正
T0425_.14.0041a02: 受。是曰布施。設能咸受立四意止無身痛
T0425_.14.0041a03: 想法。是曰持戒。奉行至徳修四意斷斷無所
T0425_.14.0041a04: 斷。是曰忍辱。以逮神足飛到十方教化一
T0425_.14.0041a05: 切。是曰精進。若行禪思受得威三昧定是
T0425_.14.0041a06: 曰一心。若以聖明諮受道慧而不虚妄。是曰
T0425_.14.0041a07: 智慧。是爲六。何謂不失慧度無極有六事。
T0425_.14.0041a08: 若受慧根智不可量知衆生元。是曰布施。
T0425_.14.0041a09: 力勢堅強獲致慧力乃至佛十力。是曰持戒。
T0425_.14.0041a10: ＊逮得覺意悟化導示。諸不覺者令得達明。
T0425_.14.0041a11: 是曰忍辱。以曉了心啓受道義行不可計。是
T0425_.14.0041a12: 曰精進。逮分別解十二縁起。知因牽連由不
T0425_.14.0041a13: 覺故。是曰一心。以斯聖明致十種力四無所
T0425_.14.0041a14: 畏十八不共諸佛之法。是曰智慧。是爲六。
T0425_.14.0041a15: 何謂不失解脱度無極有六事。身力堅固心
T0425_.14.0041a16: 若金剛不失至要。是曰布施。處在大衆若
T0425_.14.0041a17: 在獨處。心常如一無所忘失。是曰持戒。遊
T0425_.14.0041a18: 于擾憒衆閙之中而不迷誤。是曰忍辱。解知
T0425_.14.0041a19: 他人衆生性行所念善惡。是曰精進。安諦
T0425_.14.0041a20: 建立無上大道不滅盡慧。是曰一心。以無生
T0425_.14.0041a21: 慧消去處所。使無所存唯志經典。是曰智慧。
T0425_.14.0041a22: 是爲六。何謂解度知見度無極有六事。所
T0425_.14.0041a23: 行至實不爲虚僞輒得如願。是曰布施。其
T0425_.14.0041a24: 所觀覩唯見無爲。度衆有爲生死之難。是
T0425_.14.0041a25: 曰持戒。察欲之穢覩其本末從因縁起。是曰
T0425_.14.0041a26: 忍辱。從地至地備具諸住。建立果處十住之
T0425_.14.0041a27: 業。是曰精進。禪思行道心之所生以逮住處。
T0425_.14.0041a28: 是曰一心。若著衣被加之在臂。方便副除一
T0425_.14.0041a29: 切衆惡無所＊忘失不違解脱。是曰智慧。是
T0425_.14.0041b01: 爲六。何謂知身行慧明所轉度無極有六事。
T0425_.14.0041b02: 身行勤修一心正行。守身口意不以爲厭。是
T0425_.14.0041b03: 曰布施。導化其體不殺盜婬而無所犯。是曰
T0425_.14.0041b04: 持戒。奉修十住不使所住有罣礙業。是曰
T0425_.14.0041b05: 忍辱。專精一心立衆徳本以施一切。是曰精
T0425_.14.0041b06: 進。令無數人得其報應十方福報。是曰一心。
T0425_.14.0041b07: 以身造教而顯神足。飛到一切見諸佛説。
T0425_.14.0041b08: 是曰智慧。是爲六。何謂口行轉進聖慧度無
T0425_.14.0041b09: 極有六事。口所班宣説無上法。曾所更歴解
T0425_.14.0041b10: 決諸法未曾厭惓。是曰布施。其音普至入一
T0425_.14.0041b11: 切心令行清徹。是曰持戒。開化衆會悉令
T0425_.14.0041b12: 通暢無上正眞。是曰忍辱。所演法訓其聲周
T0425_.14.0041b13: 遍徹于十方。是曰精進。常憶至行不爲虚損。
T0425_.14.0041b14: 至眞專精篤信思惟。是曰一心。所可班宣未
T0425_.14.0041b15: 曾虚妄。多所安隱一切衆生。是曰智慧。是
T0425_.14.0041b16: 爲六。何謂意行轉進度無極有六事。若意心
T0425_.14.0041b17: 正思不在邪。心存行念常本清淨。是曰布
T0425_.14.0041b18: 施。其以聞法御導愚冥化諸所著。是曰持戒。
T0425_.14.0041b19: 其能導利有無之業立平等行。是曰忍辱。
T0425_.14.0041b20: 假使學法棄捐吾我不以自大。是曰精進。釋
T0425_.14.0041b21: 離愚癡志存大明無有闇蔽。是曰一心。其行
T0425_.14.0041b22: 深妙卓然有異而無限量。是曰智慧。是爲六。
T0425_.14.0041b23: 何謂知過去世所見無礙度無極有六事。觀
T0425_.14.0041b24: 其諸果衆種四大了之本無。是曰布施。察諸
T0425_.14.0041b25: 陰入色痛想行識本無處所。是曰持戒。視諸
T0425_.14.0041b26: 六衰根元甚微縁對而生。是曰忍辱。觀其善
T0425_.14.0041b27: 惡禍福所由皆因貪身。是曰精進。斷衆塵
T0425_.14.0041b28: 勞常行清淨無有諸垢。是曰一心。察衆生盡
T0425_.14.0041b29: 十二牽連本無所生。是曰智慧。是爲六。何
T0425_.14.0041c01: 謂見於當來本末所有無罣礙慧度無極有六
T0425_.14.0041c02: 事。其見過去五趣合散。猶如春秋熾衰成敗。
T0425_.14.0041c03: 是曰布施。若能分別諸所邪見六十二事不
T0425_.14.0041c04: 墮顛倒。是曰持戒。觀于人元分別合散本
T0425_.14.0041c05: 無有本。是曰忍辱。察於衆生當以何藥而療
T0425_.14.0041c06: 治之。是曰精進。覩其所生邦畔進退。各有
T0425_.14.0041c07: 縁行。是曰一心。曉了報應目覩可化。而往
T0425_.14.0041c08: 開度使發道意。是曰智慧。是爲六。何謂知
T0425_.14.0041c09: 現在不可限礙度無極有六事。覩其所造因
T0425_.14.0041c10: 縁之對。訓化群生興立功徳。是曰布施。見
T0425_.14.0041c11: 其所由因解三脱。奉六度無極而致成就。是
T0425_.14.0041c12: 曰持戒。所奉行訓悉離貪欲。志慕道法以法
T0425_.14.0041c13: 爲樂。是曰忍辱。觀一切形微妙麁細悉滅
T0425_.14.0041c14: 盡無常存者。是曰精進。見於證明三界如幻
T0425_.14.0041c15: 一切本無無所違失。是曰一心。若覩生死
T0425_.14.0041c16: 無爲之元。有數無數心不處二。是曰智慧。
| T0425_.14.0041c17: | 是爲六 | 丹本注云十八不 共中舊多一種文 |
T0425_.14.0041c19: 佛告喜王菩薩。何謂曉了方便度無極有六
T0425_.14.0041c20: 事。若能專精善權方便隨時而入。是曰布施
T0425_.14.0041c21: 其於瑕穢因而開化使悉清淨。是曰持戒。
T0425_.14.0041c22: 所作功徳則用勸助一切衆生。是曰忍辱。
T0425_.14.0041c23: 在所遊至無所傷害亦無有失。是曰精進。
T0425_.14.0041c24: 志以好喜教誨衆生用四恩濟。是曰一心。入
T0425_.14.0041c25: 無量門宣總持要而導利之。化于三界使入
T0425_.14.0041c26: 大道。是曰智慧。是爲六。何謂純熟度無極
T0425_.14.0041c27: 有六事。若能方便平等誘進一切諸法。是曰
T0425_.14.0041c28: 布施。懷來法誨正心無縁。玄微妙慧空無相
T0425_.14.0041c29: 願。若覩八品除去八難。志存八正覺了諸法
T0425_.14.0042a01: 本無。是曰持戒。觀于諸見分別迷惑不墮
T0425_.14.0042a02: 邪見。是曰忍辱。察于五趣應可開化因＊往
T0425_.14.0042a03: 救之。是曰精進。若見可御尋往方便而度脱
T0425_.14.0042a04: 之。是曰一心。若見有爲而入其中。消諸所
T0425_.14.0042a05: 著令得滅度。是曰智慧。是爲六。何謂見自
T0425_.14.0042a06: 然度無極有六事。所＊逮功徳虚無所猗亘
T0425_.14.0042a07: 然弘燿。猶如一心歸定光佛。是曰布施。身
T0425_.14.0042a08: 不懈惓無所貪惜。若如月光盛滿盛明照星
T0425_.14.0042a09: 宿時。明眼之人眞審視了。是曰持戒。若
T0425_.14.0042a10: 能覩見一切諸法皆悉如空。是曰忍辱。所可
T0425_.14.0042a11: 禪思皆見諸法。這生尋滅悉了別此。是曰
T0425_.14.0042a12: 精進。不見施者而有救濟自覩不及。是曰一
T0425_.14.0042a13: 心。觀身心行口宣法教。有益一切而無有二。
T0425_.14.0042a14: 是曰智慧。是爲六。何謂欲行界業因縁罪福
T0425_.14.0042a15: 度無極有六事。見所習欲爲瑕穢業。本悉清
T0425_.14.0042a16: 淨已立罣礙。是曰布施。覩一切法皆自然
T0425_.14.0042a17: 寂寞。用不達故自作殃福。是曰持戒。所觀
T0425_.14.0042a18: 玄遠極底無際。是曰忍辱。自視其縁罪福悉
T0425_.14.0042a19: 盡無久存者。是曰精進。縁對雖滅見所當行。
T0425_.14.0042a20: 方便之宜輒居正眞。是曰一心。罪福既盡不
T0425_.14.0042a21: 復更造。三界之難見無所生。是曰智慧。是
T0425_.14.0042a22: 爲六。何謂色行縁業度無極有六事。見諸
T0425_.14.0042a23: 色縁皆由身作。用心不了而横起是報應之
T0425_.14.0042a24: 元。是曰布施。覩衆色者皆有因縁。未必横
T0425_.14.0042a25: 來身心迷故。是曰持戒。察所生處天上人間。
T0425_.14.0042a26: 若三惡趣罪福之應。是曰忍辱。若觀所生
T0425_.14.0042a27: 而念想處。是曰精進。常視報應歡喜悦豫。
T0425_.14.0042a28: 是曰一心。護高寂然下者憺怕悉無所著。
T0425_.14.0042a29: 是曰智慧。是爲六。何謂無色行業度無極有
T0425_.14.0042b01: 六事。若等於色墮在欲地。清淨之處不行妄
T0425_.14.0042b02: 想。是曰布施。見其所行五事之業。戒定慧
T0425_.14.0042b03: 解度知見品。是曰持戒。假使能盡因縁之對
T0425_.14.0042b04: 不生禍福。是曰忍辱。勤修至行悉令平等而
T0425_.14.0042b05: 無偏斜。是曰精進。若以篤信其行精修而
T0425_.14.0042b06: 無垢濁。是曰一心。所見常明如晝日行不見
T0425_.14.0042b07: 闇冥。無所破壞無所不濟。是曰智慧。是爲
T0425_.14.0042b08: 六。何謂觀清白住度無極有六事。若以覩
T0425_.14.0042b09: 見住立處所。清白慈地欲＊逮斯住。是曰布
T0425_.14.0042b10: 施。其能獲致瑞應之業。不起三事身口意行。
T0425_.14.0042b11: 是曰持戒。精進奉行四恩之法而無斷絶。是
T0425_.14.0042b12: 曰忍辱。所觀亘然道意巍巍而無邊際。是曰
T0425_.14.0042b13: 精進。積功累徳日日増長聖明之行。是曰一
T0425_.14.0042b14: 心。察于清白消除衆生生死諸善惡想及諸
T0425_.14.0042b15: 法想。是曰智慧。是爲六。何謂法種度無極
T0425_.14.0042b16: 有六事。覩諸法苦用不達故而造禍福。是
T0425_.14.0042b17: 曰布施。其見中間心無所處不在有無。是
T0425_.14.0042b18: 曰持戒。若見愛欲疾而消之不令生長。是
T0425_.14.0042b19: 曰忍辱。其存正性未曾違失無上正眞。是曰
T0425_.14.0042b20: 精進。具足種性三十七品不斷佛種。是曰一
T0425_.14.0042b21: 心。心成八等逮致諸法不取證。是曰智慧。
T0425_.14.0042b22: 是爲六◎
T0425_.14.0042b23: 賢劫經卷第五
T0425_.14.0042b24:
T0425_.14.0042b25:
T0425_.14.0042b26:
T0425_.14.0042b27:
T0425_.14.0042b28:
T0425_.14.0042b29:
T0425_.14.0042c01:
T0425_.14.0042c02:
T0425_.14.0042c03:
T0425_.14.0042c04: 西晋月氏三藏竺法護譯
T0425_.14.0042c05: ◎八等品第十九
T0425_.14.0042c06: 佛告喜王菩薩。何謂八等度無極有六事。若
T0425_.14.0042c07: 信八等篤樂執御不墮八邪。是曰布施。於八
T0425_.14.0042c08: 等行執持道法不爲俗榮。是曰持戒。既在等
T0425_.14.0042c09: 行存平等業。而得自在無侵欺者。是曰忍
T0425_.14.0042c10: 辱。一坐不興逮成羅漢。行度三界無復生死。
T0425_.14.0042c11: 是曰精進。因從八等致於道迹。往來不還無
T0425_.14.0042c12: 著眞人。是曰一心。以越衆流分別若干。懷來
T0425_.14.0042c13: 斯義無上正眞。是曰智慧。是爲六。何謂懷
T0425_.14.0042c14: 道迹法度無極有六事。因其道迹以次致明。
T0425_.14.0042c15: 消盡陰蓋淫怒癡冥睡眠調戲。是曰布施。以
T0425_.14.0042c16: 盡愛欲無復衆穢不淨之行。是曰持戒。七反
T0425_.14.0042c17: 往來天上世間乃盡衆漏。是曰忍辱。家家
T0425_.14.0042c18: 行乞以福一切世世得安。是曰精進。其以
T0425_.14.0042c19: 一行守身口心。捨一切業無益之元。是曰一
T0425_.14.0042c20: 心。其無所著解一切空三界本元。是曰智
T0425_.14.0042c21: 慧。是爲六。何謂往來微塵度無極有六事。
T0425_.14.0042c22: 雖在三界覩其色欲稍稍向滅。是曰布施。
T0425_.14.0042c23: 其見塵勞愛欲之難。心未曾犯。是曰持戒。
T0425_.14.0042c24: 察其罪釁轉欲薄少究竟令無。是曰忍辱。
T0425_.14.0042c25: 以明通利觀察罪業從其行成。是曰精進。
T0425_.14.0042c26: 以見燒盡一切愛欲令無有餘。是曰一心。解
T0425_.14.0042c27: 暢一生生死之元。以去愛著無復衆患。是
T0425_.14.0042c28: 曰智慧。是爲六。何謂不還度無極有六事。
T0425_.14.0042c29: 以能遠離欲界之著。行四恩法四等無厭。是
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