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賢劫經 (No. 0425_ 竺法護譯 ) in Vol. 14

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T0425_.14.0028a01: 根而不相猗。是持戒報。其身清淨塵垢不著。
T0425_.14.0028a02: 猶如蓮華不著塵水。是忍辱報。第三十二
T0425_.14.0028a03: 上下諸天無能覩頂。是精進報。三界衆生莫
T0425_.14.0028a04: 不樂見威徳遠顯。是一心報。言若天雨不能
T0425_.14.0028a05: 汚之。淨如虚空音猶雷震。是智慧報。是爲六。
T0425_.14.0028a06: 何謂出遊歩度無極有六事。其獨歩出而無
T0425_.14.0028a07: 罣礙。是布施報。若棄捐非能一心者。志行
T0425_.14.0028a08: 弘安乃名佛子。是持戒報。無央數天往見奉
T0425_.14.0028a09: 敬伏地自歸。是忍辱報。能自護已目無所著。
T0425_.14.0028a10: 是精進報。勇高遊騰神足無極。是一心報。
T0425_.14.0028a11: 一切所有能惠不悋宣暢道訓。是智慧報。是
T0425_.14.0028a12: 爲六丹本有注云三十二
相中舊闕二種文
T0425_.14.0028a13: 賢劫經卷第三
T0425_.14.0028a14:
T0425_.14.0028a15:
T0425_.14.0028a16:
T0425_.14.0028a17: 賢劫經卷第四
T0425_.14.0028a18:  西晋月氏三藏竺法護譯 
T0425_.14.0028a19:   ◎順時品第十二
T0425_.14.0028a20: 佛告喜王菩薩。何謂順時度無極有六事。消
T0425_.14.0028a21: 治衆瘡心無所著行如蓮華。是布施報。遵修
T0425_.14.0028a22: 春夏生百草木時節除寒。是持戒報。其身
T0425_.14.0028a23: 好巍巍殊妙如衆星明。是忍辱報。平等隨順
T0425_.14.0028a24: 無所違失。是精進報。皆以杜塞一切惡趣
T0425_.14.0028a25: 示其和安。是一心報。假使衆生在於惡路。
T0425_.14.0028a26: 各以若干光明照之使得解脱。是智慧報。是
T0425_.14.0028a27: 爲六。何謂知時度無極有六事。若於臥寐向
T0425_.14.0028a28: 曉後夜。忽以曉了思惟正法。是布施報。身
T0425_.14.0028a29: 能棄家捐其財業行作沙門。是持戒報。告其
T0425_.14.0028b01: 車匿。歸解喩家父王及妻。成佛還國當相度
T0425_.14.0028b02: 脱。是忍辱報。其身修行志性出家受著袈裟。
T0425_.14.0028b03: 是精進報。若慕解脱求無上道。是一心報。
T0425_.14.0028b04: 入於寂然分別頌音。還入家居有所度脱。
T0425_.14.0028b05: 智慧報。是爲六。何謂分別度無極有六事。
T0425_.14.0028b06: 愍傷衆生入羅閲祇分衞福人。是布施報。上
T0425_.14.0028b07: 在天上爲諸天人宣布道化。是持戒報。入羅
T0425_.14.0028b08: 閲祇遊行已訖。還上天頂以寂化衆。是忍
T0425_.14.0028b09: 辱報。直身而立無所依猗三昧正定。是精
T0425_.14.0028b10: 進報。若禪思惟解念三界一無眞諦。是一心
T0425_.14.0028b11: 報。思惟察視十二縁起。根原所由皆因縁
T0425_.14.0028b12: 對。是智慧報。是爲六。何謂順世度無極有六
T0425_.14.0028b13: 事。行入分衞各各得利受者安隱。是布施報。
T0425_.14.0028b14: 順隨世意飢饉之時拔其虚乏。猶如羅摩子
T0425_.14.0028b15: 遊至處多所濟難。是持戒報。逆諸非法
T0425_.14.0028b16: 解難不疑。受此道業。是忍辱報。若於六年
T0425_.14.0028b17: 超越衆礙無有一弊。是精進報。堅固行禪
T0425_.14.0028b18: 解於一切。所有悉無如聚泡沫。是一心報。
T0425_.14.0028b19: 不違犯法。飮食自然聞名皆歸。坐佛樹下降
T0425_.14.0028b20: 伏衆魔。是智慧報。是爲六。何謂邊際度無
T0425_.14.0028b21: 極有六事。若降伏魔并及官屬。因轉法輪度
T0425_.14.0028b22: 脱一切。是布施報。勸化一切三千世界衆生
T0425_.14.0028b23: 之類。使得永安而無衆患。是持戒報。誨訓
T0425_.14.0028b24: 衆生其鬪諍者令和合之。建立賢行使無所
T0425_.14.0028b25: 犯。是忍辱報。若三千界興亂令和同其道味。
T0425_.14.0028b26: 是精進報。行是四禪定意正受。奉行十善
T0425_.14.0028b27: 不以放逸。是一心報。斯消無明衆冥盡索
T0425_.14.0028b28: 使永無餘。逮致顯燿。是智慧報。是爲六。
T0425_.14.0028b29: 何謂蠲除度無極有六事。往昔遊在迦夷羅
T0425_.14.0028c01: 衞國土。止頓周流七年教化。窮罪悉滅除其
T0425_.14.0028c02: 患難。是布施報。芟滅斯垢遊於三界而無
T0425_.14.0028c03: 所著。是持戒報。若能方便三毒消滅心無所
T0425_.14.0028c04: 生。是忍辱報。觀於衆生生死罪福等于慈哀。
T0425_.14.0028c05: 是精進報。其以患厭分別禪思。逮致八品而
T0425_.14.0028c06: 不忘失。是一心報。永無所妄斷於貪欲。消
T0425_.14.0028c07: 害無明興發道慧。除一切法令不虚妄。一心
T0425_.14.0028c08: 奉行智慧度無極。是智慧報。是爲六。何謂
T0425_.14.0028c09: 金剛度無極有六事。若有逮致金剛三昧心
T0425_.14.0028c10: 不傾動。是布施報。若以方便棄捐無明奉行
T0425_.14.0028c11: 至徳。是持戒報。趣于道義無所受焉。悉捨
T0425_.14.0028c12: 衆穢。是忍辱報。一切將護三界衆生。隨俗
T0425_.14.0028c13: 開化度脱一切。是精進報。己身功徳止頓
T0425_.14.0028c14: 次第。隨順發起盡其本元。是一心報。知於
T0425_.14.0028c15: 一切衆生心性。成最正覺。是智慧報。是爲
T0425_.14.0028c16: 六。何謂造救度無極有六事。以成正覺諸天
T0425_.14.0028c17: 所説。一心棄捐衆惡之行寂以禪定。思惟世
T0425_.14.0028c18: 法救護一切。是布施報。消滅惡趣地獄苦惱
T0425_.14.0028c19: 衆罪之患。是持戒報。曉了諸根徳行成就。
T0425_.14.0028c20: 諸不具足皆令備悉。是忍辱報。消化一切諸
T0425_.14.0028c21: 衆生類塵勞之厄。永以無餘。是精進報。諸
T0425_.14.0028c22: 所伎樂不鼓自鳴。悦一切意悉發道心。是
T0425_.14.0028c23: 一心報。三千世界衆藏財寶。常造布施無央
T0425_.14.0028c24: 數億百千天人。是智慧報。是爲六。何謂自
T0425_.14.0028c25: 然度無極有六事。三千世界樹生華實冬夏
T0425_.14.0028c26: 恒茂。以用惠與諸所窮乏。是布施報。
T0425_.14.0028c27: 一切惱不可計勤苦之痛使長安和。是持戒
T0425_.14.0028c28: 報。一切衆生諸根具足究竟自然。是忍辱
T0425_.14.0028c29: 報。所有自然三千世界平如右掌。是精進
T0425_.14.0029a01: 報。諸色形像入於垢穢實不虚妄諸天蒙恩。
T0425_.14.0029a02: 是一心報。降伏四魔慧無等倫成最正覺。是
T0425_.14.0029a03: 智慧報。是爲六。何謂伏魔力度無極有六
T0425_.14.0029a04: 事。行菩薩道療治一切三千世界三毒之病。
T0425_.14.0029a05: 成最正覺。是布施報。消衆塵勞滅一切魔諸
T0425_.14.0029a06: 諍訟業。是持戒報。化諸天子衆害惡鬼不和
T0425_.14.0029a07: 之難。悉令永安。是忍辱報。其諸死魔官屬
T0425_.14.0029a08: 自然降伏歸命奉佛聖教。是精進報。無有五
T0425_.14.0029a09: 陰身魔自解而無縛結。是一心報。如其所願
T0425_.14.0029a10: 成最正覺爲一切智。是智慧報。是爲六。何謂
T0425_.14.0029a11: 不退度無極有六事。坐佛樹下一心精思而
T0425_.14.0029a12: 不厭足。是布施報。若以見魔而無所畏。自
T0425_.14.0029a13: 致正覺度于一切。是持戒報。其身不亂本末
T0425_.14.0029a14: 寂然心定永安。是忍辱報。其心忻然寂定
T0425_.14.0029a15: 安隱無有衆魔。是精進報。用等惠施。所行
T0425_.14.0029a16: 平正等無有異。是一心報。言行相副身口意
T0425_.14.0029a17: 定逮得佛道。是智慧報。是爲六。何謂一時度
T0425_.14.0029a18: 無極有六事。一時之頃勤修智慧。成無上正
T0425_.14.0029a19: 眞道爲最正覺。心所奉行導御隨時。是布施
T0425_.14.0029a20: 報。從其伴黨消除塵垢常奉清淨。是持戒
T0425_.14.0029a21: 報。世尊意念。永害三毒興隆三寶。是忍辱
T0425_.14.0029a22: 報。所度正受滅盡諸垢使無三毒。是精進報。
T0425_.14.0029a23: 曉了分別十二縁起斷諸牽連。是一心報。
T0425_.14.0029a24: 以逮得無所忘失。識於三世去來今現一切
T0425_.14.0029a25: 諸法。是智慧報。是爲六。何謂無所等度
T0425_.14.0029a26: 無極有六事。以肉眼見一切衆生在苦惱患。
T0425_.14.0029a27: 立于大安。是布施報。若以天眼見諸生死合
T0425_.14.0029a28: 散善惡。化使度世。是持戒報。勸化他人聲
T0425_.14.0029a29: 聞處所令無所著。是忍辱報。若以神足變
T0425_.14.0029b01: 化所爲。往來周旋濟三界厄。是精進報。若
T0425_.14.0029b02: 有所念。心觀如是清淨之行頒宣之法。
T0425_.14.0029b03: 如梵天。是一心報。若以知時誓願聖慧。講
T0425_.14.0029b04: 説經法通于十方。是智慧報。是爲六。何謂
T0425_.14.0029b05: 三昧度無極有六事。坐禪思惟無衣食想。在
T0425_.14.0029b06: 佛樹下處於道場。是布施報。其篤信法覺意
T0425_.14.0029b07: 順理不失精進。是持戒報。喜悦覺意樂於
T0425_.14.0029b08: 道義心不存俗。是忍辱報。分別經典十二部
T0425_.14.0029b09: 業。正覺之行以化一切。是精進報。而棄憒
T0425_.14.0029b10: 閙無有邪心。其三昧定而修正受。是一心報。
T0425_.14.0029b11: 其護覺意將養衆生令至大安。是智慧報。是
T0425_.14.0029b12: 爲六。何謂訓誨度無極有六事。若得佛道觀
T0425_.14.0029b13: 察本末開化衆生。是布施報。正使無請無
T0425_.14.0029b14: 説經法爲頒宣慧。是持戒報。光燿解脱奉
T0425_.14.0029b15: 持不犯。志性愍傷變化巍巍。是忍辱報。猶
T0425_.14.0029b16: 如憂爲迦葉兄弟伴黨三人。自專以爲
T0425_.14.0029b17: 眞。佛所勸化皆使至道。是精進報。衆生問
T0425_.14.0029b18: 義不以疑礙。講説宣傳各令得解。是一心
T0425_.14.0029b19: 報。分別發遣決了聖明靡不通達。是智慧報。
T0425_.14.0029b20: 是爲六。何謂佛道度無極有六事。其以無明
T0425_.14.0029b21: 頒宣經典示以聖慧。是布施報。佛所遣使安
T0425_.14.0029b22: 隱無明。令至晃𦸸道徳之光。是持戒報。滅一
T0425_.14.0029b23: 切穢順從永慌辯才無量。是忍辱報。其法
T0425_.14.0029b24: 平正致定不忘常念十方。是精進報。普入一
T0425_.14.0029b25: 切奉行至徳強而有勢。是一心報。勇猛無畏
T0425_.14.0029b26: 曉了道元志無上眞。是曰智慧報。是爲六。
T0425_.14.0029b27: 何謂一切智度無極有六事。在諸通慧目之
T0425_.14.0029b28: 所覩而無*弊礙。是布施報。知衆會心所念
T0425_.14.0029b29: 本末。因爲説法令心坦然。是持戒報。能聞
T0425_.14.0029c01: 遠近所演至要平等坦然。是忍辱報。隨時
T0425_.14.0029c02: 説法從一切意各各得解。是精進報。其宣
T0425_.14.0029c03: 經典不失次叙。各得其所方便有宜。是一心
T0425_.14.0029c04: 報。從其所樂講論正慧而無所受。發起一
T0425_.14.0029c05: 切成其詩頌。是智慧報。是爲六。何謂無餘
T0425_.14.0029c06: 度無極有六事。若心安隱奉行道法。發起至
T0425_.14.0029c07: 義至無餘難。是布施報。若用道法以爲快樂。
T0425_.14.0029c08: 速爲他人開化不逮。是持戒報。篤信諸佛所
T0425_.14.0029c09: 説經法。等無有異。是忍辱報。等觀三世去
T0425_.14.0029c10: 來今事永無罣礙。是精進報。若以禪思脱門
T0425_.14.0029c11: 三昧。因斯正受隨其所樂。恣其所爲思惟定
T0425_.14.0029c12: 意。是一心報。各爲講説若干品法。皆得開解
T0425_.14.0029c13: 志無上法。是智慧報。是爲六。何謂有餘度無
T0425_.14.0029c14: 極有六事。滅度之後舍利分布。以福訓誨使
T0425_.14.0029c15: 得無爲。是布施報。思惟禁行親近無爲恣其
T0425_.14.0029c16: 所樂。是持戒報。是於如來精舍神寺。諸天
T0425_.14.0029c17: 一切皆來自歸皆當作禮。是忍辱報。佛滅度
T0425_.14.0029c18: 後勤行訓誨精進不疲。爲聲聞行不令罣礙。
T0425_.14.0029c19: 是精進報。稍漸進前三昧正受得至滅度。是
T0425_.14.0029c20: 一心報。以聖明根修度世慧普遊弘衍。是智
T0425_.14.0029c21: 慧報。是爲六。何謂可止度無極有六事。在
T0425_.14.0029c22: 於佛世教化衆生。受食利養行正不邪。是布
T0425_.14.0029c23: 施報。説可福報。猶如梵志字披羅陀。罵詈
T0425_.14.0029c24: 誹謗。佛時和顏不以瞋恨。爾時三億天人悉
T0425_.14.0029c25: 發道心。是持戒報。孫陀利者晋曰
善妙
謗毀如
T0425_.14.0029c26: 來。如來因是開化外學萬二千人令得解脱。
T0425_.14.0029c27: 是忍辱報。勢力堅強心常自視。由如菩薩
T0425_.14.0029c28: 行正慈心。若墮獸中爲師子王。假使侵
T0425_.14.0029c29: 然受之用化畜生。是精進報。若離其意
T0425_.14.0030a01: 加之不可默不與諍。靜然受之不抱在心。是
T0425_.14.0030a02: 一心報。若以禪思講宣道化。答所問義靡不
T0425_.14.0030a03: 得解。是智慧報。是爲六。何謂諸佛度無極
T0425_.14.0030a04: 有六事。若頒宣法遍告佛國。悉使聞音
T0425_.14.0030a05: 乃達上方一究竟天阿迦尼吒。是布施報。若
T0425_.14.0030a06: 演光明遍三千界。開化衆生普令安隱。是持
T0425_.14.0030a07: 戒報。其以法雨弘寛曠至。化諸編髮梵
T0425_.14.0030a08: 之等使入大道。是忍辱報。變化神足顯其威
T0425_.14.0030a09: 神。憂爲迦葉等類悦豫服爲弟子。是精進
T0425_.14.0030a10: 報。心念梵天其心觀察我不以虚。志存梵
T0425_.14.0030a11: 行欲度諸梵。是一心報。以時開導如師子
T0425_.14.0030a12: 吼。莫不蒙慈。慈若虚空普覆一切。是智慧
T0425_.14.0030a13: 報。是爲六。何謂方便度無極有六事。昔有
T0425_.14.0030a14: 梵志名隨堅。廣有所施各八萬四千。皆以
T0425_.14.0030a15: 勸助建立佛道。如比丘尼名大愛道。佛勸喩
T0425_.14.0030a16: 曰。以金織成上於聖衆。説是語時。八百比
T0425_.14.0030a17: 丘悉入法律。是布施報。諸滅度佛猶安隱學。
T0425_.14.0030a18: 開外士名曰須摩。在於欲中則以六事
T0425_.14.0030a19: 調護其意使受道律。是持戒報。雖在仁和。
T0425_.14.0030a20: *由如往昔有一菩薩。行忍辱時。名羼提和。
T0425_.14.0030a21: 迦夷國王斷其手足及與耳鼻。血化乳湩。
T0425_.14.0030a22: 心不起瞋無有瘡病。念懷大哀愍如赤子。當
T0425_.14.0030a23: 時開度八十億天。是忍辱報。勉己勤修。猶
T0425_.14.0030a24: 如五通菩薩大志。勉出五百梵志童子。令
T0425_.14.0030a25: 歡喜悦悉受道教。是精進報。若聞經典勢力
T0425_.14.0030a26: 轉増。乃至無極定意正受。是一心報。恣意
T0425_.14.0030a27: 任力而頒宣法。隨其所好而度脱之。是智慧
T0425_.14.0030a28: 報。是爲六。何謂愁慼度無極有六事。若有
T0425_.14.0030a29: 所施心懷憂思。常如慧明供養大聖不以求
T0425_.14.0030b01: 利。是曰布施。招致道乘來於一切。造立道
T0425_.14.0030b02: 業成就具足。是曰持戒。*由如申晋曰
首寂
T0425_.14.0030b03: 外異學興惡請佛。縁是受教入於佛道。是曰
T0425_.14.0030b04: 忍辱。亦如往昔虚羅龍王。心毒勇猛霜雹
T0425_.14.0030b05: 五穀及害萬民。佛化開導。是曰精進。本成
T0425_.14.0030b06: 佛道爲最正覺。時佛默然禪思不惓。梵天
T0425_.14.0030b07: 來下請佛勸助。唯垂説法救濟三界。是曰
T0425_.14.0030b08: 一心。猶如蛇蚖懷毒甚盛佛來入火室開化
T0425_.14.0030b09: 入律降伏自歸。是曰智慧。是爲六。何謂開
T0425_.14.0030b10: 化眞陀度無極有六事。夫自安身救護他人
T0425_.14.0030b11: 一切所有施而不悋。是曰布施。*由如菩薩名
T0425_.14.0030b12: 蓮華藏。以金剛行心大堅強無所貪悋。一切
T0425_.14.0030b13: 衆生心計有身。言有吾我。用吾我故等奉行
T0425_.14.0030b14: 法。爲彼衆生寧失身命終不毀戒。是曰持戒。
T0425_.14.0030b15: 猶如昔鼈度衆賈人令不溺死。反懷惡心抱
T0425_.14.0030b16: 無反復。而念還害殺於鼈身。一心安慈無忿
T0425_.14.0030b17: 念意。是曰忍辱。猶若有魚在於水中牽掣
T0425_.14.0030b18: 人噉食其身體。及諸雜蟲來危人身。在中
T0425_.14.0030b19: 救之令有慈心。是曰精進。假使諸獸來欲
T0425_.14.0030b20: 殺人。悉能含耐而不加惡。是曰一心。若諷
T0425_.14.0030b21: 誦學億載經卷姟數譬喩。以是聖明度脱他
T0425_.14.0030b22: 人。是曰智慧。是爲六。何謂爲異度無極
T0425_.14.0030b23: 有六事。若有所見飢乏窮厄隨時與之。
T0425_.14.0030b24: 曰布施。如號名聞梵志道士。大祠祀施我在
T0425_.14.0030b25: 中食。因開化之而發道心。是曰持戒。又其
T0425_.14.0030b26: 梵志勤設醫藥。以治衆病加示法藥。諮嗟至
T0425_.14.0030b27: 徳。悉使衆生得生天上。是曰忍辱。勤修身
T0425_.14.0030b28: 行解出家業。雖未成佛勇鋭如斯。是曰精
T0425_.14.0030b29: 進。其以禪思超在山頂。無上正眞受以三達
T0425_.14.0030c01: 知去來今。是曰一心。若以體解十八不共諸
T0425_.14.0030c02: 佛妙法。頒宣道化十八地獄。是曰智慧。
T0425_.14.0030c03: 是爲六
T0425_.14.0030c04:   ◎三十七品第十三
T0425_.14.0030c05: 佛告喜王菩薩。何謂四斷度無極有六事。諸
T0425_.14.0030c06: 惡不善未有生矣護令不起。是六度無極合
T0425_.14.0030c07: 集勢力。消滅塵勞常使清淨。是曰布施。求
T0425_.14.0030c08: 不善服消除衆惡非宜事業。是曰持戒。解
T0425_.14.0030c09: 於自然非法之元化使入道。是曰忍辱。未
T0425_.14.0030c10: 諸惡尋前盡滅興隆道法。是曰精進勸
T0425_.14.0030c11: 化他人使入正眞宣傳道業。是曰一心。究竟
T0425_.14.0030c12: 自然諸惡不善使不復生。因是心行長養道
T0425_.14.0030c13: 化。是曰智慧。是爲六。何謂這起尋滅度無
T0425_.14.0030c14: 極有六事。若塵勞興親入其中。覩見菩薩方
T0425_.14.0030c15: 便習眞。是曰布施。患厭愛欲難之不淨奉
T0425_.14.0030c16: 明業。是曰持戒。在彼斷穢遵修清白。若
T0425_.14.0030c17: 盡惡習非法之元。功徳未生勤勸使興。是曰
T0425_.14.0030c18: 忍辱。若解了慧分別塵勞消衆愛欲。是曰精
T0425_.14.0030c19: 進。常在燕居專心禪思定意三昧。是曰一心。
T0425_.14.0030c20: 信他人六度無極。興發善徳度脱一切。
T0425_.14.0030c21: 是曰智慧。是爲六。何謂未興衆徳因而興之
T0425_.14.0030c22: 度無極有六事。若發諸善不捨虚乏。積功累
T0425_.14.0030c23: 徳毎生自尅。是曰布施。若致善徳益以好樂。
T0425_.14.0030c24: 令使増長以惠一切。是曰持戒。遵空無事不
T0425_.14.0030c25: 盡徳本。以消衆惡不善之行。是曰忍辱。身
T0425_.14.0030c26:
T0425_.14.0030c27:
T0425_.14.0030c28:
T0425_.14.0030c29:
T0425_.14.0031a01: 口立行方便無縁因興道徳。是曰精進。若奉
T0425_.14.0031a02: 法教攝衆猗想。而不忘失定意正受。是曰一
T0425_.14.0031a03: 心。所造得興無起發意。成就道明開化一切
T0425_.14.0031a04: 皆荷道慈。是曰智慧。是爲六。何謂以發立徳
T0425_.14.0031a05: 度無極有六事。以起衆善功徳之元。不生惡
T0425_.14.0031a06: 行無益之義。是曰布施。以斯忻樂唯志至
T0425_.14.0031a07: 眞。不念小業無益一切。是曰持戒。察諸應
T0425_.14.0031a08: 宜而不懷恨除衆不愼。是曰忍辱。所可將
T0425_.14.0031a09: 護未曾虚妄皆入於道。是曰精進。奉遵道力
T0425_.14.0031a10: 不爲羸劣強而有勢。是曰一心。順從習俗一
T0425_.14.0031a11: 切不墮邪見六十二疑。勸助一切不抱
T0425_.14.0031a12: 想。是曰智慧。是爲六。何謂神足度無極有
T0425_.14.0031a13: 六事。斷衆貪穢思惟經典。以成神足未曾忘
T0425_.14.0031a14: 失。是曰布施。云何菩薩而具足成就。從意
T0425_.14.0031a15: 所樂無所好念。若以法義而喜施與救濟危
T0425_.14.0031a16: 厄。是曰持戒。其樂堅固不可毀壞心不生恨。
T0425_.14.0031a17: 是曰忍辱。若慕出家棄世榮樂以法自娯。是
T0425_.14.0031a18: 曰精進。若以正觀一切如幻三界若化。是曰
T0425_.14.0031a19: 一心。設好決疑無餘結網深入微妙。是曰智
T0425_.14.0031a20: 慧。是爲六。何謂四神足勤修精進度無極有
T0425_.14.0031a21: 六事。若護神足飛到十方。無所罣礙開化
T0425_.14.0031a22: 一切。是曰布施。若以慇懃志於大業心進
T0425_.14.0031a23: 願樂。願樂輕擧遊行天下。是曰持戒。勤修
T0425_.14.0031a24: 發意日日増進。而不懈廢并化衆生。是曰忍
T0425_.14.0031a25: 辱。逮得方便所當興爲。出家學道不好邪行。
T0425_.14.0031a26: 是曰精進。決衆狐疑悉使開化。可意悦豫
T0425_.14.0031a27: 因發道心。是曰一心。所可勸助普入一切。諸
T0425_.14.0031a28: 闇蔽人使識正眞。十方蒙恩。是曰智慧。是
T0425_.14.0031a29: 爲六。何謂心行神足度無極有六事。其心平
T0425_.14.0031b01: 等盡衆垢塵常行清淨。是曰布施。若離愛欲
T0425_.14.0031b02: 不淨之行奉修清白。是曰持戒。曉了所生如
T0425_.14.0031b03: 是滅盡。不得久存唯道可恃。是曰忍辱。逮得
T0425_.14.0031b04: 無想。雖有所逮。逮無所逮。是曰精進。心所
T0425_.14.0031b05: 建立除去所拘。而無所住常遵正眞。是曰
T0425_.14.0031b06: 一心。斷衆結著未曾有縛心等如空。是曰智
T0425_.14.0031b07: 慧。是爲六。何謂所識神足度無極有六事。
T0425_.14.0031b08: 識造行使離愛欲無復貪塵。是曰布施。
T0425_.14.0031b09: 若逮眞正不爲危諂一切無犯。是曰持戒。勸
T0425_.14.0031b10: 助清淨而無瑕穢*常愼衆諍。是曰忍辱。所
T0425_.14.0031b11: 可越度普入一切衆生蒙荷。是曰精進。若能
T0425_.14.0031b12: 覺知諸所罣礙皆是損秏不爲放逸。是
T0425_.14.0031b13: 一心。以棄弊塞脱無罣礙。不失大辯開導
T0425_.14.0031b14: 不逮咸令深入。是曰智慧。是爲六。何謂第
T0425_.14.0031b15: 一禪度無極有六事。所勤方便逮得功徳不
T0425_.14.0031b16: 可限量。是曰布施。所觀察事善權隨時不失
T0425_.14.0031b17: 一切。是曰持戒。其第一禪受攝方便不失一
T0425_.14.0031b18: 心。志存定慧常思仁和。是曰忍辱。若消五
T0425_.14.0031b19: 陰成就五通。遍入五趣而往化之。是曰精
T0425_.14.0031b20: 進。以致一定專精心寂。而無所生覩見十方。
T0425_.14.0031b21: 是曰一心。五人至願不能堅固而違本誓。稽
T0425_.14.0031b22: 自歸順從道教。是曰智慧。是爲六。何謂
T0425_.14.0031b23: 第二禪度無極有六事。若以禪思斷衆妄想
T0425_.14.0031b24: 疾得堅固。是曰布施。曉了無限不可計處。
T0425_.14.0031b25: 道利戒法因荷其恩。是曰持戒。覺寤衆生
T0425_.14.0031b26: 自能分別。一切悉空心不復起。是曰忍辱。若
T0425_.14.0031b27: 靜燕居習自攝心而不放逸。是曰精進。若樂
T0425_.14.0031b28: 解脱存不退轉。不志小節定意正受。是曰一
T0425_.14.0031b29: 心。所觀發明愍己哀彼。一切普等不爲偏黨。
T0425_.14.0031c01: 是曰智慧。是爲六。何謂第三禪度無極有六
T0425_.14.0031c02: 事。行第三禪忻樂順安。棄捐衆惡不善之
T0425_.14.0031c03: 業。是曰布施。方便勤修捨諸伎樂志存禁
T0425_.14.0031c04: 義。是曰持戒。其心專精離於所好。外衆邪
T0425_.14.0031c05: 欲不以歡喜。是曰忍辱。而於其内察無常苦
T0425_.14.0031c06: 靜非身。無所忘失建立其志。是曰精進。
T0425_.14.0031c07: 其意堅固靡所不達行不馳騁。是曰一心。以
T0425_.14.0031c08: 盡諸漏無復報應罪福之患有無之業。是曰
T0425_.14.0031c09: 智慧。是爲六。何謂第四禪度無極有六事。
T0425_.14.0031c10: 若以四禪斷一切衆苦。志於法樂永除衆惱
T0425_.14.0031c11: 無復諸難。是曰布施。悉棄衆苦三界終始長
T0425_.14.0031c12: 樂無患。是曰持戒。盡察一切周旋三界。生
T0425_.14.0031c13: 死危厄究竟本無。是曰忍辱。以得燕寂未曾
T0425_.14.0031c14: 想求。存念逮得而無所望。是曰精進。以
T0425_.14.0031c15: 致安禪思不慌定意正受。是曰一心。以成清
T0425_.14.0031c16: 淨勸助甘露不死之藥名曰法訓。以療一切盲
T0425_.14.0031c17: 冥不達。是曰智慧。是爲六。何謂身意止
T0425_.14.0031c18: 度無極有六事。云何身意止。盡身不淨殺盜
T0425_.14.0031c19: 婬業。奉身淨行不計有我。是曰布施。棄捐所
T0425_.14.0031c20: 有親親之宜無所戀慕。是曰持戒。若以好樂
T0425_.14.0031c21: 無吾我法不貪三界。是曰忍辱。一切所見放
T0425_.14.0031c22: 逸其心。令得自在不從非法。是曰精進。若覩
T0425_.14.0031c23: 一切三世自然。本無所有猶如幻化。是曰一
T0425_.14.0031c24: 心。見諸所非法自起滅。本無所生悉亦無處
T0425_.14.0031c25: 縁對而興。是曰智慧。是爲六。何謂痛痒意
T0425_.14.0031c26: 止度無極有六事。若使不顯心無所貪。痛痒
T0425_.14.0031c27: 意止自然休息不追衆縁。是曰布施。以覩
T0425_.14.0031c28: 苦痛不造禍福無復衆患是曰持戒。篤信空
T0425_.14.0031c29: 義心無所生。堪任一切諸不可行。是曰忍
T0425_.14.0032a01: 辱。不猗痛痒善惡苦樂亦無所著。是曰精進。
T0425_.14.0032a02: 其以樂痛在於三界。消三毒苦永無有餘。是
T0425_.14.0032a03: 曰一心。若以善斷一切諸痛。志慕道法未
T0425_.14.0032a04: 曾有患。是曰智慧。是爲六。何謂心意止度
T0425_.14.0032a05: 無極有六事。斷諸所樂五欲所思。自見其心
T0425_.14.0032a06: 興發法念。是曰布施。覩彼瑕穢自調其心柔
T0425_.14.0032a07: 順隨眞。是曰持戒。觀察諸法令意念止遵奉
T0425_.14.0032a08: 六度。是曰忍辱。若能禁制心所馳逸使不邪
T0425_.14.0032a09: 行。是曰精進。若想他人心止愛欲解悉本無。
T0425_.14.0032a10: 是曰一心。所見篤信依於縁使。奉空無相
T0425_.14.0032a11: 無願之法。是曰智慧。是爲六。何謂法意止
T0425_.14.0032a12: 度無極有六事。覩諸法實爲示顯明各使
T0425_.14.0032a13: 開。是曰布施。一切所觀皆悉本空。盡察諸法
T0425_.14.0032a14: 猶如幻化覩衆本無。是曰持戒。遵奉經典勤
T0425_.14.0032a15: 修報應。以施一切無所増損。是曰忍辱。若
T0425_.14.0032a16: 見危他常抱慈心。棄捐衆害志存道法。是曰
T0425_.14.0032a17: 精進。雖遊諸法了一切法。無所著猗其志
T0425_.14.0032a18: 寂定。是曰一心。順其上下十二縁起。曉斯
T0425_.14.0032a19: 元際本末悉寂。是曰智慧。是爲六。何謂見
T0425_.14.0032a20: 其苦諦度無極有六事。目覩三世心解皆空。
T0425_.14.0032a21: 捨衆苦患無所希求。是曰布施。見諸苦
T0425_.14.0032a22: 無一可樂。因致生死皆爲憂惱。是曰持戒。察
T0425_.14.0032a23: 衆苦事從己縁對而有此難悉虚無本。是曰
T0425_.14.0032a24: 忍辱。觀諸苦惱悉從微起。不能分別用無覺
T0425_.14.0032a25: 故。是曰精進。視其諸苦由因習生。自
T0425_.14.0032a26: 邪冥悉本清淨。是曰一心。如是觀者不爲
T0425_.14.0032a27: 邪行。斷一切苦使無根元何有枝流。是曰智
T0425_.14.0032a28: 慧。是爲六。何謂*習諦度無極有六事。若以
T0425_.14.0032a29: 習行心捨衆業五陰六衰。是曰布施。若見衆
T0425_.14.0032b01: 生五陰六衰十二諸入。除去諸習。是曰持戒。
T0425_.14.0032b02: 若以和同生度無極。成諸法行無上道業。是
T0425_.14.0032b03: 曰忍辱。若捐愛欲具道品法。觀一切法覩見
T0425_.14.0032b04: 無所因由生。是曰精進。若斷衆結一切
T0425_.14.0032b05: 受處而無所受。是曰一心。其觀衆難無益
T0425_.14.0032b06: 之法消害苦惱虚僞之患。是曰智慧。是爲
T0425_.14.0032b07: 六。何謂盡諦度無極有六事。逮得盡苦遵
T0425_.14.0032b08: 道義奉行無願是曰布施。若以志樂滅盡之
T0425_.14.0032b09: 行。盡無所盡爲以都盡。是曰持戒。除去衆
T0425_.14.0032b10: 想罣礙之本。而復自然悉無所著。是曰忍辱。
T0425_.14.0032b11: 從本以來所更勤苦。以滅衆惱長得安隱。是
T0425_.14.0032b12: 曰精進。志存清修燕坐獨處。思惟三昧自
T0425_.14.0032b13: 伏其意。是曰一心。若不取證志盡塵垢。無
T0425_.14.0032b14: 有愛欲正受定意心不懷亂。是曰智慧。是爲
T0425_.14.0032b15: 六。何謂道度無極有六事。若獲至眞行
T0425_.14.0032b16: 道倶。和同不慌救濟衆厄。是曰布施。其覩
T0425_.14.0032b17: 道業而從經典。不反邪教因而化之。是曰
T0425_.14.0032b18: 持戒。其念其法若不念道。勸助入法存在
T0425_.14.0032b19: 正眞。是曰忍辱。其總持法攬三界元。宣布
T0425_.14.0032b20: 經典遵承道教。是曰精進。假在道行不
T0425_.14.0032b21: 俗。因其正眞而不虚妄。是曰一心。若能
T0425_.14.0032b22: 解道隨其形類。一切悉了各開化之。是曰智
T0425_.14.0032b23: 慧。是爲六。何謂信根度無極有六事。信斷
T0425_.14.0032b24: 衆惡悉爲本寂。除不善行爲顯道元。是曰布
T0425_.14.0032b25: 施。奉行篤信樂一切法。衆徳之元悉無所
T0425_.14.0032b26: 生。是曰持戒。以懷至信得歡喜悦。無有瞋
T0425_.14.0032b27: 恚。是曰忍辱。達無所有以好眞有。究竟
T0425_.14.0032b28: 持一切諸法。是曰精進。以解脱根道徳之
T0425_.14.0032b29: 元。信勤精進衆根寂定。是曰一心。以能
T0425_.14.0032c01: 信志存道品不慕邪念。是曰智慧。是爲六。
T0425_.14.0032c02: 何謂精進根度無極有六事。所可勤修志御
T0425_.14.0032c03: 堅固。奉行方便永無貪悋。是曰布施。不猗
T0425_.14.0032c04: 有爲不捨顯明寂於無爲。是曰持戒。身之所
T0425_.14.0032c05: 行一切形類都無犯害。是曰忍辱。志存玄迥
T0425_.14.0032c06: 慕大弘誓無極之哀。是曰精進。聽隨時節聞
T0425_.14.0032c07: 輒奉行而不懈廢。是曰一心。所學法普悉暢
T0425_.14.0032c08: 世後世之事度世之業。是曰智慧。是爲
T0425_.14.0032c09: 六。何謂意根度無極有六事。若見眞諦覩
T0425_.14.0032c10: 居業衆穢之患棄捐所處。是曰布施。觀有
T0425_.14.0032c11: 爲貪不念無爲消諸所著。是曰持戒。察其逆
T0425_.14.0032c12: 順不習衆苦無所貪心。是曰忍辱。若能總
T0425_.14.0032c13: 持一切諸法永不忘失至道徳本。是曰精進。
T0425_.14.0032c14: 行寂然義入諸所生心無所生。是曰一心。從
T0425_.14.0032c15: 如審諦不隨虚妄。思惟諸法無有根本。是曰
T0425_.14.0032c16: 智慧。是爲六。何謂定意根度無極有六事。
T0425_.14.0032c17: 以定意根消除塵勞難及玄虚無復衆患。是
T0425_.14.0032c18: 曰布施。棄捨諸亂得三昧定開示一切。是曰
T0425_.14.0032c19: 持戒。若心寂然未曾有亂。得住定意正受之
T0425_.14.0032c20: 業。是曰忍辱。若志不樂諸因縁事。甘樂
T0425_.14.0032c21: 樂爲無上法。是曰精進。其心專一而無二念。
T0425_.14.0032c22: 定意正受導利一切。是曰一心。強而有勢
T0425_.14.0032c23: 志不怯弱。伏心自制行三昧定*意。是曰智
T0425_.14.0032c24: 慧。是爲六。何謂慧根度無極有六事。志存
T0425_.14.0032c25: 聖明一切所有。而悉消除衆塵之行。是曰布
T0425_.14.0032c26: 施。以致明達至遠玄妙心無所猗。是曰持戒。
T0425_.14.0032c27: 能爲衆生忍一切勞。生死周旋世世不廢。是
T0425_.14.0032c28: 曰忍辱。曉了道義總攬至要解本清淨。是曰
T0425_.14.0032c29: 精進。以上聖明寂然惔怕。爲衆生故宣其本
T0425_.14.0033a01: 元。是曰一心。以慧解脱奉無所行。靡不通
T0425_.14.0033a02: 達三界蒙恩。是曰智慧。是爲六。何謂信力
T0425_.14.0033a03: 度無極有六事。若有所信無所違失如師子
T0425_.14.0033a04: 王子。與衆共約未曾失信。是曰布施。戒所
T0425_.14.0033a05: 立處而無所懈。猶如往昔有象子食以長其
T0425_.14.0033a06: 身。菩薩如是服柔順法。能思惟此以成佛道。
T0425_.14.0033a07: 是曰持戒。正使人來破碎骨髓。續習慈心
T0425_.14.0033a08: 蘇摩菩薩大士救諸蠕動。雖有害者其心
T0425_.14.0033a09: 不變。是曰忍辱。勤行精進未曾退悔。盡
T0425_.14.0033a10: 根元如竭大海。所行如是消婬怒癡。是
T0425_.14.0033a11: 曰精進。若以禪思如法悦豫。行轉増進消
T0425_.14.0033a12: 除衆想是曰一心。所修聖慧而無所受。所行
T0425_.14.0033a13: 如法不違道教。是曰智慧。是爲六。何謂精
T0425_.14.0033a14: 進力度無極有六事。行甚忍辱隨時方便度
T0425_.14.0033a15: 脱一切。是曰布施。若以勢力致於最勝然
T0425_.14.0033a16: 可所作。猶如倶耶國王之子力伏怨敵。是曰
T0425_.14.0033a17: 持戒。若聞虚無隨順可之。猶如須星國王
T0425_.14.0033a18: 夫人所行殊特柔軟仁和莫不歸伏。是曰忍
T0425_.14.0033a19: 辱。所奉勤修能行至眞。致大通達不樂懈廢。
T0425_.14.0033a20: 是曰精進。所行禪思普無不入。救脱一切而
T0425_.14.0033a21: 無放逸。是曰一心。因明所生遂致成就隨時
T0425_.14.0033a22: 順義。猶如往古欝多童子誘諸伴黨。是曰
T0425_.14.0033a23: 智慧。是爲六。何謂意力度無極有六事。若
T0425_.14.0033a24: 在天界而不斷除天上五樂。心不犯欲亦無
T0425_.14.0033a25: 所顯。是曰布施。若覩諸天天上玉女。見其
T0425_.14.0033a26: 患難而無所著。是曰持戒。雖在天宮不貪天
T0425_.14.0033a27: 上。不樂寶殿自然百味。是曰忍辱。以作天
T0425_.14.0033a28: 人志在解脱。離衆甘樂以法爲樂。是曰精進。
T0425_.14.0033a29: 若在諸天住在衆會。其心不亂定意志法。是
T0425_.14.0033b01: 曰一心。爲諸天人頒宣經典。而志詳序不
T0425_.14.0033b02: 懷恐怖。是曰智慧。是爲六。何謂定力度無
T0425_.14.0033b03: 極有六事。一切所有施而不悋寂然悦豫。若
T0425_.14.0033b04: 摩調王棄國捐王行作沙門。是曰布施。愼護
T0425_.14.0033b05: 身行無有口過。將養其意心不追世。是曰持
T0425_.14.0033b06: 戒。擧動作事隨順安隱不隨非義。是曰忍
T0425_.14.0033b07: 辱。觀察諸法覩如眞諦而無邪念。是曰精進。
T0425_.14.0033b08: 其一切法衆學四輩志無上正眞所觀覩諸
T0425_.14.0033b09: 法空無所有。是曰一心。不猗世法其心誓願。
T0425_.14.0033b10: *由如陶家成就衆器。是曰智慧。是爲六。何
T0425_.14.0033b11: 謂慧力度無極有六事。有來索頭即以施
T0425_.14.0033b12: 不逆其心。若如往昔迦夷國王敢有求者輒
T0425_.14.0033b13: 施與之。是曰布施。救護他人不貪己身。*由
T0425_.14.0033b14: 如閲叉斷絶王路。菩薩爾時不惜躯命與鬼
T0425_.14.0033b15: 神鬪而降化之。爲一切故開通王路使衆賈
T0425_.14.0033b16: 客安隱往來。是曰持戒。昔者菩薩三反入海。
T0425_.14.0033b17: 欲脱諸難使衆人安將從歸家。是曰忍辱。所
T0425_.14.0033b18: 興施與得其處所。越衆河源七反入海。
T0425_.14.0033b19: 衆財寶以救貧匱。是曰精進。以禪思度恣
T0425_.14.0033b20: 其心意。欲生何所天上人間十方佛前。是曰
T0425_.14.0033b21: 一心。所遵聖明解如野馬。善將護己勸
T0425_.14.0033b22: 道。使宣道法。是曰智慧。是爲六。何謂
T0425_.14.0033b23: 念覺意度無極有六事。捨不善念專精進念。
T0425_.14.0033b24: 因思功徳發無上正眞。是曰布施。意所依念
T0425_.14.0033b25: 思惟法相。而自檢已令不馳騁。是曰持戒。
T0425_.14.0033b26: 若志惟念合集諸法。不令馳逸柔軟和調。
T0425_.14.0033b27: 是曰忍辱。志所勤修無所望捨。懷抱道志以
T0425_.14.0033b28: 愍一切一心定意。是曰精進。強而有勢救攝
T0425_.14.0033b29: 諸力令不羸劣。是曰一心。已脱意念順從義
T0425_.14.0033c01: 力。高徳之義聖明難及。是曰智慧。是爲六
T0425_.14.0033c02: 何謂法覺意度無極有六事。選擇諸法奉清
T0425_.14.0033c03: 淨行棄衆瑕穢。是曰布施。順求解脱宣傳諸
T0425_.14.0033c04: 法。以化一切三界之患。是曰持戒。棄捐吾
T0425_.14.0033c05: 我無所戀慕。唯念道寶無上正眞。是曰忍辱。
T0425_.14.0033c06: 所行正義選求經典六度無極三乘之藏。是
T0425_.14.0033c07: 曰精進。普求諸法無有色像。坦然玄虚無
T0425_.14.0033c08: 有處所。是曰一心。推於一切諸所有處。不
T0425_.14.0033c09: 可護持本原自然。是曰智慧。是爲六。何謂
T0425_.14.0033c10: 精進覺意度無極有六事。若能覺了一切財
T0425_.14.0033c11: 爲不可保。心無所著棄世所有。是曰布
T0425_.14.0033c12: 施。所行勤修永無所樂。慕于道法志無上眞
T0425_.14.0033c13: 是曰持戒。所勤修行了於三界。天上天下悉
T0425_.14.0033c14: 如幻化無所依猗。是曰忍辱。自調己心教化
T0425_.14.0033c15: 衆生。靡不究暢各得其所。是曰精進。所念
T0425_.14.0033c16: 禪思斷諸結著。求其本末不見根原。是曰
T0425_.14.0033c17: 一心。明無所依不從他受。曉了一切諸
T0425_.14.0033c18: 響入第七地。是曰智慧。是爲六。何謂喜
T0425_.14.0033c19: 覺意度無極有六事。和顏悦色愛法無厭是
T0425_.14.0033c20: 曰布施。護身三事口四意三。是曰持戒。心
T0425_.14.0033c21: 柔軟好未曾起恚。是曰忍辱。念十方佛無
T0425_.14.0033c22: 有邪想。是曰精進。其心寂安悉無所生。是
T0425_.14.0033c23: 曰一心。聖明了了解一切空。是曰智慧。是
T0425_.14.0033c24: 爲六。何謂信覺意度無極有六事。身行篤信
T0425_.14.0033c25: 表裏相應。是曰布施。心懷篤信無有邪想。
T0425_.14.0033c26: 是曰持戒。在於生死不發貪嫉。是曰忍辱。
T0425_.14.0033c27: 所懷篤信未曾斷絶。通達大理無所蔽礙。是
T0425_.14.0033c28: 曰精進。合集諸信而不散失無上正眞度脱
T0425_.14.0033c29: 一切。是曰一心。觀察諸盡使無所滅。好樂
T0425_.14.0034a01: 正眞救濟三界。是曰智慧。是爲六。何謂定
T0425_.14.0034a02: 覺意度無極有六事。所行精進而不懈廢。
T0425_.14.0034a03: 若得定意見十方佛。是曰布施。逮得寂靜
T0425_.14.0034a04: 離衆欲愛。不貪榮好常志大道。是曰持戒。
T0425_.14.0034a05: 所止定意受諸道品。奉八正路菩薩之法亦
T0425_.14.0034a06: 無所取。是曰忍辱。其意平等了一切空。本
T0425_.14.0034a07: 來自然無所破壞。是曰精進。使諸往見六
T0425_.14.0034a08: 十二事。羅網自纒陰衰蓋已。以了本無自然
T0425_.14.0034a09: 銷盡。是曰一心。若得逮聞以諸法盡本無所
T0425_.14.0034a10: 生。一切寂靜解空無礙。是曰智慧。是爲六。
T0425_.14.0034a11: 何謂護覺意度無極有六事。皆能放捨所可
T0425_.14.0034a12: 愛重無所貪惜。能救衆厄窮於道法。是曰布
T0425_.14.0034a13: 施。護身口心不犯十事奉行十徳。是曰持戒。
T0425_.14.0034a14: 寂察衆生十二牽連。用無覺故。菩薩暢之無
T0425_.14.0034a15: 所猗著。是曰忍辱。遠諸本末攀縁稱説。而
T0425_.14.0034a16: 無所習習奉六度。是曰精進。心思衆生由
T0425_.14.0034a17: 犯穢行墮在惡趣。爲之愁悒愍傷雨涙。是
T0425_.14.0034a18: 曰一心。斷諸所生使無所生。見衆患難一切
T0425_.14.0034a19: 諸法本無所有。是曰智慧。是爲六。何謂正
T0425_.14.0034a20: 見度無極有六事。若解正見捨衆邪業無益
T0425_.14.0034a21: 元。是曰布施。暢達以至終不虚妄常行
T0425_.14.0034a22: 至信。是曰持戒。體了行已清淨伏意。歸於
T0425_.14.0034a23: 大道度脱一切。是曰忍辱。以能自制愍念他
T0425_.14.0034a24: 人一切三界。生死勤苦遵奉勤修。是曰精
T0425_.14.0034a25: 進。志於無上棄捨三世。而離自大卑心自伏。
T0425_.14.0034a26: 是曰一心。得眞諦報捨衆邪見。行開士法靡
T0425_.14.0034a27: 所不通。是曰智慧。是爲六。何謂正念度無
T0425_.14.0034a28: 極有六事。等思斷除一切所作而無所作。功
T0425_.14.0034a29: 徳善本。是曰布施。以正諦念常思道法。不
T0425_.14.0034b01: 捨愛欲猶如蓮華。是曰持戒。所云地者謂其
T0425_.14.0034b02: 地主。從其因縁而堪任之。受佛法教分別身
T0425_.14.0034b03: 空。是曰忍辱。以平等念棄捐衆相。在於一
T0425_.14.0034b04: 切諸所合會而無合會積功累徳。是曰精進。
T0425_.14.0034b05: 勸助一切諸善功徳。悉皆本空不可分別。是
T0425_.14.0034b06: 曰一心。所修正見現世後世。度世之法眞諦
T0425_.14.0034b07: 清淨。是曰智慧。是爲六。何謂正方便度無
T0425_.14.0034b08: 極有六事。舌無惡言善教加人。開示道法以
T0425_.14.0034b09: 救一切。是曰布施。所行清淨而無穢濁宣菩
T0425_.14.0034b10: 薩法。是曰持戒。宣至眞言無傳世俗無益
T0425_.14.0034b11: 之教。是曰忍辱。處在世間常護語言不樂俗
T0425_.14.0034b12: 談。是曰精進。常行專精其心無想。寂然惔
T0425_.14.0034b13: 怕其行無二定意正受。是曰一心。所言至
T0425_.14.0034b14: 論道説義不演餘談。是曰智慧。是爲六。何
T0425_.14.0034b15: 謂正業度無極有六事。所修正業無有罪殃。
T0425_.14.0034b16: 以徳自衞奉行三寶。是曰布施。逮得所願具
T0425_.14.0034b17: 足衆徳。而無非法無益之行。是曰持戒。所
T0425_.14.0034b18: 應隨順無有顛倒。悉解無常苦空非身。是曰
T0425_.14.0034b19: 忍辱。一切所趣不御現在不可之業。是曰精
T0425_.14.0034b20: 進。所受奉行十善六度永無所著。是曰一心。
T0425_.14.0034b21: 所遵正業未曾妄想不志邪本。是曰智慧。
T0425_.14.0034b22: 是爲六。何謂正命度無極有六事。又隨時宜
T0425_.14.0034b23: 方便化人。以時行可意立正命矣。是曰
T0425_.14.0034b24: 施。若以滅度所習住命不貪其身。是曰持
T0425_.14.0034b25: 戒。若見衆生本無純淑。而興愍哀欲使入
T0425_.14.0034b26: 道。是曰忍辱。若以諸法知之歸盡道不可
T0425_.14.0034b27: 盡。是曰精進。在於衆生無所用命。以道開
T0425_.14.0034b28: 化一切衆生。是曰一心。不以衣食而自立命
T0425_.14.0034b29: 唯志道法。是曰智慧。是爲六。何謂正定度
T0425_.14.0034c01: 無極有六事。意普觀察有爲之事本悉無爲。
T0425_.14.0034c02: 雖在無爲而不取證。是曰布施。若等善惡功
T0425_.14.0034c03: 勳穢濁。而無有二。一切諸法亦復如是。是
T0425_.14.0034c04: 曰持戒。徳行不斷日日轉上。至不退轉地。
T0425_.14.0034c05: 是曰忍辱。其善快報不可限量。念施一切十
T0425_.14.0034c06: 方人民。是曰精進。等見一切諸法根元。皆
T0425_.14.0034c07: 如是諦本無所有。是曰一心。若奉寂然本末
T0425_.14.0034c08: 悉空。無所忘失無能侵者。是曰智慧。是爲
T0425_.14.0034c09: 六。何謂正受度無極有六事。若樂正見不
T0425_.14.0034c10: 隨邪疑。斯行正見無有邪業。是曰布施。建
T0425_.14.0034c11: 平等正眞之行奉菩薩法。是曰持戒。若
T0425_.14.0034c12: 以正定見安隱脱不爲邪業。是曰忍辱。其以
T0425_.14.0034c13: 等寧。奉開士本。夙夜不懈無所受猗。是曰
T0425_.14.0034c14: 精進。懷來安隱如心所願。所作善業諮受泰
T0425_.14.0034c15: 然。是曰一心。以三昧行斷絶伴黨無是
T0425_.14.0034c16: 心。是曰智慧。是爲六八道品中
舊闕一種
T0425_.14.0034c17: 賢劫經卷第四
T0425_.14.0034c18:
T0425_.14.0034c19:
T0425_.14.0034c20:
T0425_.14.0034c21: 賢劫經卷第五
T0425_.14.0034c22:  西晋月氏三藏竺法護譯 
T0425_.14.0034c23:   ◎寂然度無極品第十四
T0425_.14.0034c24: 何謂寂然度無極有六事。假使能斷諍訟
T0425_.14.0034c25: 之法性常和調。是曰布施。若身口心篤信悦
T0425_.14.0034c26: 豫。不犯諸法與道合同。是曰持戒。以無陰
T0425_.14.0034c27: 蓋五陰六衰受正無礙。是曰忍辱。其三昧
T0425_.14.0034c28: 定無能動移。婬怒癡心不能染之。是曰精
T0425_.14.0034c29: 進。聖慧所行無能分別。應時隨便度脱一
T0425_.14.0035a01: 切。是曰一心。所願普至周遍一切。去來今
T0425_.14.0035a02: 法三世無礙。是曰智慧。是爲六。何謂所觀
T0425_.14.0035a03: 度無極有六事。所未聞法而得聞之。以用開
T0425_.14.0035a04: 化一切衆生。是曰布施。不得諸見本無
T0425_.14.0035a05: 疑。以度一切瑕穢衆罪。是曰持戒能得開
T0425_.14.0035a06: 化無數衆生。使發道心愍念危厄。是曰忍
T0425_.14.0035a07: 辱。口所宣布佛正眞行。常得成辦并化他人。
T0425_.14.0035a08: 是曰精進。若能次第暢達諸法三十七品十
T0425_.14.0035a09: 二縁起。是曰一心。其在智慧了一切空。不
T0425_.14.0035a10: 想願解無所有。是曰智慧。是爲六。何謂
T0425_.14.0035a11: 樂明度無極有六事。若能應時離老病死衆
T0425_.14.0035a12: 患之難。宣示道法無上正眞。是曰布施。以
T0425_.14.0035a13: 明消滅愛欲之惱。無上大道自然爲伏。是曰
T0425_.14.0035a14: 持戒。若以聖慧一切普定。等無邪業悉行菩
T0425_.14.0035a15: 薩。是曰忍辱。一切普安以晃𦸸明。志存道
T0425_.14.0035a16: 地靡不周遍。是曰精進。若以明曜普受一切。
T0425_.14.0035a17: 諸法根元了無處所。是曰一心。其用聖慧
T0425_.14.0035a18: 皆知一切諸法經典十二部藏。是曰智慧。是
T0425_.14.0035a19: 爲六。何謂來解脱度無極有六事。志所解脱
T0425_.14.0035a20: 柔軟安隱。常好救厄衆生苦患。是曰布施。
T0425_.14.0035a21: 除於一切所止罣礙。使無闇蔽。是曰持戒。
T0425_.14.0035a22: 若有所受。棄捐衆穢常修梵行。因其行業恒
T0425_.14.0035a23: 奉行徳。是曰忍辱。一切普愍十方世界。
T0425_.14.0035a24: 悦惔怕心無所生。是曰精進。常能隨時堪任
T0425_.14.0035a25: 忍辱。一切苦樂不以増減。是曰一心。常以
T0425_.14.0035a26: 法教不違道法。所在一切至眞不虚。是曰
T0425_.14.0035a27: 智慧。是爲六。何謂入比丘聖衆度無極有六
T0425_.14.0035a28: 事。若能化立一切諸願志存道願。是曰布施。
T0425_.14.0035a29: 隨其所樂建立一切。化之以道。是曰持戒。
T0425_.14.0035b01: 其以寂然所願惔怕。心不憒閙化之節限。是
T0425_.14.0035b02: 曰忍辱。所行殊特與衆超異不與俗同。是曰
T0425_.14.0035b03: 精進。心所受法常使眞正。總持諸法而無
T0425_.14.0035b04: 放逸。是曰一心。寂然專行至于脱門。空無
T0425_.14.0035b05: *想願不中取證。是曰智慧。是爲六。有八部
T0425_.14.0035b06: 衆會。亦復如是等無有異。何謂八部義度無
T0425_.14.0035b07: 極有六事。若宣布義爲解非義。不可用心了
T0425_.14.0035b08: 正眞義。是曰布施。可一切衆三界天人心之
T0425_.14.0035b09: 所好法誨宣布。是曰持戒。若敷演義無有瑕
T0425_.14.0035b10: 穢。常修清淨慈心仁和。是曰忍辱。所講
T0425_.14.0035b11: 至誠具足廣布。爲他人頒宣道教。至于阿
T0425_.14.0035b12: 膩吒天宮。悉荷道宜。是曰精進。以義
T0425_.14.0035b13: 等意可悦一切。是曰一心。所住立處無瞋恚
T0425_.14.0035b14: 法以法勸化。是曰智慧。是爲六。何謂歸解
T0425_.14.0035b15: 法度無極有六事。若逮諸法而無所失。順從
T0425_.14.0035b16: 道慧不違正法。是曰布施。除彼我想不計有
T0425_.14.0035b17: 身。三界自然心無所著。是曰持戒。言行相
T0425_.14.0035b18: 應不相違越。身口心行常定相應。是曰忍辱。
T0425_.14.0035b19: 夙夜勤修而不斷絶。戒智慧度知見法。
T0425_.14.0035b20: 是曰精進。常住道法不順非義。化以四恩加
T0425_.14.0035b21: 於衆生。是曰一心。常行至徳等不爲小節
T0425_.14.0035b22: 無益一切無有異念。是曰智慧。是爲六。何
T0425_.14.0035b23: 謂分別順理度無極有六事。若宣化説十二
T0425_.14.0035b24: 隨順。壞惡衆穢消於五濁。是曰布施。若以
T0425_.14.0035b25: 寂然化諸迷惑。至于滅度及度一切。是曰持
T0425_.14.0035b26: 戒。其隨世俗言談説事。因而教之普至一切。
T0425_.14.0035b27: 是曰忍辱。若以能捨婬怒癡行。是一切非衆
T0425_.14.0035b28: 邪心。是曰精進。靜思禪定三昧正受。
T0425_.14.0035b29: 發衆念無益之思。是曰一心。所以奉行
T0425_.14.0035c01: 至慧。以歸解脱無著無縛。是曰智慧。
T0425_.14.0035c02: 是爲六。何謂辯才順理度無極有六事。若爲
T0425_.14.0035c03: 衆人宣若干品辯才之慧。是曰布施。言
T0425_.14.0035c04: 至妙和柔潤澤遠近無不歸之。是曰持戒。能
T0425_.14.0035c05: 可一切來聽者意以用著心。是曰忍辱。教
T0425_.14.0035c06: 言普遍無有邊際聞於十方。是曰精進。名
T0425_.14.0035c07: 徳遠著天上天下。功徳悉足未曾斷絶。是曰
T0425_.14.0035c08: 一心。其至法藏無所從生。入於三界乃達滅
T0425_.14.0035c09: 度。是曰智慧。是爲六。何謂無厭度無極有
T0425_.14.0035c10: 六事。爲諸貪者説經行道未曾懈惓。念
T0425_.14.0035c11: 度一切衆貪嫉者。是曰布施。愍傷衆生而開
T0425_.14.0035c12: 導之。示以三寶佛法聖衆初亦不厭。是曰持
T0425_.14.0035c13: 戒。自以精進不行瞋恨。寧破身骨建立周
T0425_.14.0035c14: 遍普平等之心使法流布。是曰忍辱。若以
T0425_.14.0035c15: 神足飛行遍至。用心慇懃時化愚冥諸應度
T0425_.14.0035c16: 者。是曰精進。隨其所欲三昧正受而訓誨之
T0425_.14.0035c17: 令存道行。是曰一心。諸欲聞經從其人數。
T0425_.14.0035c18: 願樂時聽尋爲説法。是曰智慧。是爲六。何
T0425_.14.0035c19: 謂施度無極有六事。若有法教所可施與以
T0425_.14.0035c20: 用勸助。普於一切各使得所。是曰布施。所
T0425_.14.0035c21: 可施與其口身心柔軟和悦以法化人。是曰
T0425_.14.0035c22: 持戒。好樂惠與不逆求者和顏悦色。是曰忍
T0425_.14.0035c23: 辱。所施調意念行方便。去諸不善淨修功
T0425_.14.0035c24: 徳。是曰精進。其心清徹不壞穢濁。清志定
T0425_.14.0035c25: 意愍於一切。是曰一心。所可施人以是功徳
T0425_.14.0035c26: 助佛道。亦化衆生使發大意。是曰智慧。
T0425_.14.0035c27: 是爲六。何謂戒度無極有六事。所奉禁戒慈
T0425_.14.0035c28: 心爲本。常以無畏加於一切。是曰布施。無
T0425_.14.0035c29: 畏不懷瞋恨護身口意三事無犯。是曰持戒。
T0425_.14.0036a01: 抱愍傷心哀一切無傷害意。猶如慈母育
T0425_.14.0036a02: 其赤子。是曰忍辱。以設方便擁護禁戒。寤
T0425_.14.0036a03: 因慚恥無益一切。是曰精進。慈加衆生心學
T0425_.14.0036a04: 謹愼。以爲無常專其心志不爲放逸。是曰
T0425_.14.0036a05: 一心。以是慈愍所奉禁戒常行精進。發起一
T0425_.14.0036a06: 切諸不達者勸助佛道。是曰智慧。是爲六。
T0425_.14.0036a07: 何謂辱度無極有六事。若以柔和志存
T0425_.14.0036a08: 悦豫普安一切。是曰布施。若爲衆生忍衆患
T0425_.14.0036a09: 難。無數劫中不以爲勞。是曰持戒。求於生
T0425_.14.0036a10: 死長遠之難。本末所在不見所奉。是曰忍
T0425_.14.0036a11: 辱。常抱和悦而求方便不以懈廢。是曰精進。
T0425_.14.0036a12: 愍傷衆生諸危厄者而降伏之。是曰一心。以
T0425_.14.0036a13: 是忍辱常行仁和。心不懷害勸助佛道。是曰
T0425_.14.0036a14: 智慧。是爲六。何謂進度無極有六事。愍傷
T0425_.14.0036a15: 於俗應病與藥各令得所。是曰布施。志在方
T0425_.14.0036a16: 便無所加害常行慈心。是曰持戒。得諸限礙
T0425_.14.0036a17: 而致解脱而應惠施。是曰忍辱。在於異處
T0425_.14.0036a18: 不失應節一切如法。是曰精進。若以勤修晝
T0425_.14.0036a19: 夜不廢無所毀損。是曰一心。以是精進勸佛
T0425_.14.0036a20: 境界。使發道心奉遵正業。是曰智慧。是爲
T0425_.14.0036a21: 六。何謂寂度無極有六事。若以慈心向於諸
T0425_.14.0036a22: 人愍傷衆生。是曰布施。憐念一切三界衆
T0425_.14.0036a23: 生。而降化之入於深法。是曰持戒。傷於世
T0425_.14.0036a24: 俗愚冥之衆。示以道宜心導御之。是曰忍
T0425_.14.0036a25: 辱。若出家學無上正眞。志存寂然不爲放逸。
T0425_.14.0036a26: 是曰精進。諦思法施以開化衆。諸不達者而
T0425_.14.0036a27: 頒宣法。是曰一心。志性清淨而無垢濁。順
T0425_.14.0036a28: 從滅度不中寂滅。是曰智慧。是爲六。何謂
T0425_.14.0036a29: 智慧度無極有六事。若以經典法施於人使
T0425_.14.0036b01: 發道心。是曰布施。若有所説離於衣食不貪
T0425_.14.0036b02: 利養。是曰持戒。若以法施不猗俗業不用懈
T0425_.14.0036b03: 惓。是曰忍辱。入於一切總持諸法。無所不
T0425_.14.0036b04: 攝各令亘然。是曰精進。以諦思惟三世大
T0425_.14.0036b05: 難敷演法施。是曰一心。若以本淨本無之
T0425_.14.0036b06: 義宣布道教有所導示不失其原。是曰智慧。
T0425_.14.0036b07: 是爲六。何謂眼報度無極有六事。若以好
T0425_.14.0036b08: 眼愛敬衆人不以加害。是曰布施。若以其眼
T0425_.14.0036b09: 有所觀察。悉了無益唯法可恃。是曰持戒。
T0425_.14.0036b10: 所見廣遠而無限量。不得邊際無不可盡。
T0425_.14.0036b11: 是曰忍辱。其眼寂靜而無所著。一切衆色悉
T0425_.14.0036b12: 空本無。是曰精進。所覩悦豫見者歡喜以法
T0425_.14.0036b13: 爲樂。是曰一心。諸來見者心身歸伏。普
T0425_.14.0036b14: 共踊躍能至究竟。是曰智慧。是爲六。何謂
T0425_.14.0036b15: 耳報度無極有六事。耳有所聽無所違失常
T0425_.14.0036b16: 存在法不爲俗想。是曰布施。其耳清淨無有
T0425_.14.0036b17: 穢濁。解一切音本悉寂然。是曰持戒。若有
T0425_.14.0036b18: 所聽其音清徹而無邪想。是曰忍辱。耳有
T0425_.14.0036b19: 所存覩其微細不可限量。是曰精進。察其懸
T0425_.14.0036b20: 遠耳悉逮聞。知之皆空無益於人。是曰一心。
T0425_.14.0036b21: 聞無所有聽無堅固猶如呼響。是曰智慧。
T0425_.14.0036b22: 是爲六。何謂鼻報度無極有六事。若鼻清徹
T0425_.14.0036b23: 了一切空不有所嗅。是曰布施。而其鼻根
T0425_.14.0036b24: 息無所念。惟志道心無所損失。是曰持戒。
T0425_.14.0036b25: 寂然惔怕而知止足。是曰忍辱。所*嗅順
T0425_.14.0036b26: 無所犯負不在情欲。是曰精進。鼻無所受不
T0425_.14.0036b27: 貪衆香而無放逸。是曰一心。鼻有所*嗅知
T0425_.14.0036b28: 其瑕穢無益一切損耗學心。是曰智慧。是爲
T0425_.14.0036b29: 六。何謂舌報度無極有六事。舌雖得味不以
T0425_.14.0036c01: 貪樂。離於喜悦甘于戒*宜。是曰布施。語
T0425_.14.0036c02: 言了了惟宣法教。是曰持戒。若無數衆
T0425_.14.0036c03: 及其所言辭宣示同學。是曰忍辱。設使識
T0425_.14.0036c04: 念無限之慧爲人解説。是曰精進。滅其鹹
T0425_.14.0036c05: 酢舌之所習五味所利。是曰一心。舌有所説
T0425_.14.0036c06: 常傳道教廣有所耀。是曰智慧。是爲六。何
T0425_.14.0036c07: 謂身報度無極有六事。身有所豐財業經典
T0425_.14.0036c08: 以惠世間。是曰布施。無數衆人咸瞻仰之。以
T0425_.14.0036c09: 奉受言。是曰持戒。其身所以作人尊貴。用
T0425_.14.0036c10: 供順佛而有威徳。是曰忍辱。體強有勢靡不
T0425_.14.0036c11: 依之。一切衆生悉共蒙荷。是曰精進。形柔
T0425_.14.0036c12: 軟好常以和悦顏貌光澤。是曰一心。清白
T0425_.14.0036c13: 潔白多所堪任開化衆生。是曰智慧。是爲
T0425_.14.0036c14: 六。何謂心報度無極有六事。其心平等普順
T0425_.14.0036c15: 遍入一切衆生。是曰布施。若意所念多所悦
T0425_.14.0036c16: 豫莫不法行。是曰持戒。所可度脱樂現在義
T0425_.14.0036c17: 不爲非義。是曰忍辱。其意覺疾僉然通達心
T0425_.14.0036c18: 無所礙。是曰精進。所遵奉行常遵道法順從
T0425_.14.0036c19: 和雅。是曰一心。其稱音響遍入諸法。一切
T0425_.14.0036c20: 衆行校之定法。是曰智慧。是爲六。何謂
T0425_.14.0036c21: 愍他人勸助度無極有六事。訓化他人有所
T0425_.14.0036c22: 施與。猶如過去有人其人名曰號是生子。
T0425_.14.0036c23: 救護天下閻浮利地。一切衆生皆勸化之。入
T0425_.14.0036c24: 佛大道而開導之。是曰布施。以戒勤修咸安
T0425_.14.0036c25: 他人。以斯功勳致其報應。猶如飛鳥衆輩集
T0425_.14.0036c26: 吐水滅熾火。是曰持戒。以和哀人用加
T0425_.14.0036c27: 生死立如梵天。愍念黎庶忍於衆勞。是曰忍
T0425_.14.0036c28: 辱。精勤教人若如病者遭値兩命其壽未盡
T0425_.14.0036c29: 懷愍傷心。有醫親近念之靡已。即越二萬八
T0425_.14.0037a01: 里往詣其所。致於醫藥療治其病。菩薩
T0425_.14.0037a02: 療治一切如是。是曰精進。若以禪思而愍他
T0425_.14.0037a03: 人。猶如加賓黄色仙人興立城郭。哀衆生故。
T0425_.14.0037a04: 是曰一心。若以智慧普安天下。使諸念典壽
T0425_.14.0037a05: 在天上。若在十方受其天身。皆消怨賊隨河
T0425_.14.0037a06: 逝乃至龍所。是曰智惠。是爲六。何謂愍
T0425_.14.0037a07: 己度無極有六事。爲己所興有益之業。并安
T0425_.14.0037a08: 衆人能使成辦。是曰布施。身自隨應積衆徳
T0425_.14.0037a09: 本不爲禍害。是曰持戒。其體嚴莊若上妙華
T0425_.14.0037a10: 其色猶然。是曰忍辱。其爲己身夙興夜寐。
T0425_.14.0037a11: 不以懈廢救衆危厄。是曰精進。身常精
T0425_.14.0037a12: 念己之故。願生天上十方佛前。是曰一心。
T0425_.14.0037a13: 七反劫燒成已復敗終已復始。往反此世不
T0425_.14.0037a14: 以迷惑如加賓王。是曰智慧。是爲六。何謂
T0425_.14.0037a15: 法度無極有六事。以若干色莊嚴瓔珞。本
T0425_.14.0037a16: 施所致得是功徳報。是曰布施。法不住
T0425_.14.0037a17: 顛倒無所猗著唯志經典。是曰持戒。設能消
T0425_.14.0037a18: 除婬怒癡垢衆生之想。是曰忍辱。以佛經道
T0425_.14.0037a19: 行度無極。無有二行因其方便。是曰精進。
T0425_.14.0037a20: 得平等心永除所著心無所求。是曰一心。光
T0425_.14.0037a21: 曜振明照于十方。一切諸法爲暢分別。上中
T0425_.14.0037a22: 下法眞不有二。是曰智慧。是爲六。何謂*宜
T0425_.14.0037a23: 度無極有六事。所施之報果致大富因興經
T0425_.14.0037a24: 道。是曰布施。其所奉禁果致生天。常思法
T0425_.14.0037a25: 行不慕天安。是曰持戒。其忍辱果無恐章句
T0425_.14.0037a26: 斯則其誼。常專精思欲度一切。是曰精進。
T0425_.14.0037a27: 所可禪思勸助所生。斯則其誼。名曰一心。
T0425_.14.0037a28: 若合集智増益聖慧。常不損耗斯則其誼。是
T0425_.14.0037a29: 曰智慧。是爲六。何謂&MT05551;畔解度無極有六
T0425_.14.0037b01: 事。所行精勤不壞其身。是曰布施。以斷衆
T0425_.14.0037b02: 悕望之業解脱而喜。是曰持戒。逮得法
T0425_.14.0037b03: 忍而無廢失。是曰忍辱。所行吉祥一切普備。
T0425_.14.0037b04: 是曰精進。所可禪思致滅度果。是曰一心。
T0425_.14.0037b05: 所修聖明勤獲諮受*逮得金剛三昧。是曰
T0425_.14.0037b06: 智慧。是爲六。何謂樂勸助度無極有六事。
T0425_.14.0037b07: 假使布施不志睡眠不起我想。如大名稱有
T0425_.14.0037b08: 九十六諸大叢林。在於一切諸大藏處。王
T0425_.14.0037b09: 惠與開化衆人受分衞福。猶如無罪國
T0425_.14.0037b10: 王之子。離於所居終不妄語。如身本時救衆
T0425_.14.0037b11: 危厄不作惡罪。是曰布施。以供養父母師
T0425_.14.0037b12: 友。尊敬其身究竟不懈。及其經典及知至佛
T0425_.14.0037b13: 無諸疑網。是曰持戒。若以柔和護於他人。
T0425_.14.0037b14: 如自棄身不利血脈龍王所護。猶曾法師精
T0425_.14.0037b15: 慇懃三萬二千歳。習所作行不以愁慼。
T0425_.14.0037b16: 初未懈厭以化一切。是曰精進。所以禪思
T0425_.14.0037b17: 愍傷衆生棄捐衆惡。在閻浮利天下哀念
T0425_.14.0037b18: 衆生人民受五細滑。慈念可意故引古喩以
T0425_.14.0037b19: 明解之。是曰一心。其至聖明如大六通。
T0425_.14.0037b20: 是曰智慧。是爲六。何謂空度無極有六事。若
T0425_.14.0037b21: 能逮得空行三昧不起想願。是曰布施。其意
T0425_.14.0037b22: 曠然猶如虚空不可限量。是曰持戒。以能
T0425_.14.0037b23: 獲致不退轉地。得受佛決見十方佛。是曰忍
T0425_.14.0037b24: 辱。夙夜勤修而不懈廢力勢日進是曰精進。
T0425_.14.0037b25: 其心常專定意不亂正一不忘。是曰一心。堅
T0425_.14.0037b26: 固無難一切所作永無衆患。是曰智慧。是爲
T0425_.14.0037b27: 六。何謂無想度無極有六事。若常以時救
T0425_.14.0037b28: 濟危厄諸窮乏者一切無*想。是曰布施。謹
T0425_.14.0037b29: 愼諸行護身口意三無所犯。是曰持戒。常修
T0425_.14.0037c01: 謙恪不懷輕慢。是曰忍辱。所作功徳不以懈
T0425_.14.0037c02: 廢。而用勸助諸不逮者。是曰精進。出家志
T0425_.14.0037c03: 法諸學追慕。道意日進未曾斷絶。是曰一心。
T0425_.14.0037c04: 己無三毒復斷他人婬怒癡垢使歸命三尊。
T0425_.14.0037c05: 是曰智慧。是爲六。何謂無願度無極有六事。
T0425_.14.0037c06: 若能疾逮無所願本。惟垂愍念三界之患。是
T0425_.14.0037c07: 曰布施。其離於觀無所輕慢。得無所得乃應
T0425_.14.0037c08: 道化。是曰持戒。在於三界而無所著。誘化
T0425_.14.0037c09: 衆生生老病死。是曰忍辱。其内有行常
T0425_.14.0037c10: 身口心無所犯負無所違失。是曰精進。所修
T0425_.14.0037c11: 方便去衆瑕穢無益之行至於解脱。是曰一
T0425_.14.0037c12: 心。若被徳鎧所志弘廣。濟於一切周旋之難。
T0425_.14.0037c13: 是曰智慧。是爲六。何謂行別異度無極有六
T0425_.14.0037c14: 事。坐佛道場日日常服一麻一米。尋求窮乏
T0425_.14.0037c15: 以欲惠濟不以爲勞。是曰布施。若在其身精
T0425_.14.0037c16: 進靜定不爲放逸。是曰持戒。逮得見佛以
T0425_.14.0037c17: 學諸法衆行備悉。是曰忍辱。所可懷來暢
T0425_.14.0037c18: 達諸法。一切本無解無分別。是曰精進。與
T0425_.14.0037c19: 解脱倶并濟一切生死衆厄使存道意。是曰
T0425_.14.0037c20: 一心。其心靜然入於憺怕。心無所生了其
T0425_.14.0037c21: 自然。是曰智慧。是爲六。何謂解他度無極
T0425_.14.0037c22: 有六事。昔有賈客離於彼利。割身所食心
T0425_.14.0037c23: 清行淨上佛供養。是曰布施。文隣龍王出現
T0425_.14.0037c24: 繞身。心無所犯住立而侍。是曰持戒。釋梵
T0425_.14.0037c25: 來下見佛寂然不演道法勸助説法。是曰忍
T0425_.14.0037c26: 辱。時以佛眼普觀十方。進退隨時導利群黎。
T0425_.14.0037c27: 是曰精進。一心七日觀樹思樹。欲使一切
T0425_.14.0037c28: 有反復心。是曰一心。以見勸助便轉法輪。
T0425_.14.0037c29: 八音暢達周遍十方。是曰智慧。是爲六。何
T0425_.14.0038a01: 謂勤用意禪度無極有六事。曉見佛得道念
T0425_.14.0038a02: 勤勞者。是曰布施。往到教化度於五人。
T0425_.14.0038a03: 覩現變化聞其所説尋輒啓受。是曰持戒。棄
T0425_.14.0038a04: 離自大順從法律以化不逮。是曰忍辱。而以
T0425_.14.0038a05: 甘露不死之藥而開化之。是曰精進。五人應
T0425_.14.0038a06: 時除異想念。是曰一心。以道甘露灌飮貧
T0425_.14.0038a07: 道。消婬怒癡度五億天人。是曰智慧。是爲
T0425_.14.0038a08:
T0425_.14.0038a09:   ◎十種力品第十五
T0425_.14.0038a10: 佛告喜王菩薩。何謂有處無處深淺遠近度
T0425_.14.0038a11: 無極有六事。從其處所逮得審諦了其本末。
T0425_.14.0038a12: 是曰布施。所可識知解三界空等無有異。是
T0425_.14.0038a13: 曰持戒。諸所曉了悉以分別。而得普入仁和
T0425_.14.0038a14: 之地。是曰忍辱。其弘誓行至徳之業強而有
T0425_.14.0038a15: 勢。是曰精進。毀壞衆穢十二縁起令無有異。
T0425_.14.0038a16: 是曰一心。所可遵奉而以知時不失聖教。是
T0425_.14.0038a17: 曰智慧。是爲六。何謂知去來今度無極有六
T0425_.14.0038a18: 事。若能除盡所作衆業眼耳鼻口身心所犯。
T0425_.14.0038a19: 是曰布施。若能消滅諸縁報應生死禍福。是
T0425_.14.0038a20: 曰持戒。斯棄所因五陰六衰因縁之對無有
T0425_.14.0038a21: 事業。是曰忍辱。若離罪福自然消除三界生
T0425_.14.0038a22: 死。是曰精進。*惔怕㸌然斷色痛想行識
T0425_.14.0038a23: 了無所有。是曰一心。所遵奉行使無所生。
T0425_.14.0038a24: 其志坦然以道爲元。是曰智慧。是爲六。何
T0425_.14.0038a25: 謂知世若干種類度無極有六事。假使衆生
T0425_.14.0038a26: 斷若干種衆雜之行不以恣意。是曰布施。斷
T0425_.14.0038a27: 若干種陰蓋諸入。奉行遵修六度無極。是
T0425_.14.0038a28: 曰持戒。雖在諸種不計有人了諸虚無。是曰
T0425_.14.0038a29: 忍辱。遊在諸品應病與藥。令三界衆生三
T0425_.14.0038b01: 毒消除。是曰精進。處於四大除貪不計。導
T0425_.14.0038b02: 御衆迷消諸所有。是曰一心。在於諸種思惟
T0425_.14.0038b03: 識念解一切空。是曰智慧。是爲六。何謂知
T0425_.14.0038b04: 世諸根増減言各不同度無極有六事。解知
T0425_.14.0038b05: 四大合成散壞不自計身。是曰布施。覺空其
T0425_.14.0038b06: 眼耳鼻口身心所行而無所犯。是曰持戒。
T0425_.14.0038b07: 心自然一切本無無所不通。是曰忍辱。若能
T0425_.14.0038b08: 解了男女壽命苦樂善惡。觀此六根了無有
T0425_.14.0038b09: 本。是曰精進。其能分別信戒定慧。此五根
T0425_.14.0038b10: 者習道之元。是曰一心。若能通暢在所分別。
T0425_.14.0038b11: 是他人根諸殊異念。一切解了衆生此根。是
T0425_.14.0038b12: 曰智慧。是爲六。何謂解世好不好若干行
T0425_.14.0038b13: 度無極有六事。隨所好喜尋爲開化應病
T0425_.14.0038b14: 與藥。是曰布施。所集勸誨慈心一切無所傷
T0425_.14.0038b15: 害。是曰持戒。從其所樂隨時消除一切衆罪
T0425_.14.0038b16: 所犯諸惡。是曰忍辱。決其疑網盡衆懈廢。
T0425_.14.0038b17: 是曰精進。消諸所生及無所生都使永盡。
T0425_.14.0038b18: 曰一心。順其所好而令寂然。以權方便
T0425_.14.0038b19: 而消化之。是曰智慧。是爲六。何謂智普入
T0425_.14.0038b20: 諸行欲縛解縛衆欲方便度無極有六事。若
T0425_.14.0038b21: 能解了衆苦根原。而燒盡之熾然道教。是
T0425_.14.0038b22: 曰布施。知諸原速棄衆患婬怒癡垢。是
T0425_.14.0038b23: 曰持戒。體解道宜施以安隱消除衆患。是
T0425_.14.0038b24: 曰忍辱。孚疾暢達至無上道長樂法樂。是
T0425_.14.0038b25: 曰精進。分別諸行罪福所歸五趣本末。是曰
T0425_.14.0038b26: 一心。以知行趣有無之處生死泥洹。是曰智
T0425_.14.0038b27: 慧。是爲六。何謂根力覺意一切脱門定意正
T0425_.14.0038b28: 受度無極有六事。若以此法惠斯安隱。不造
T0425_.14.0038b29: 衆惡以恩加人。是曰布施。若平等施貧貴
T0425_.14.0038c01: 無二而無偏黨。是曰持戒。愍傷他人以法勸
T0425_.14.0038c02: 助入於道宜。是曰忍辱。自愍傷己神寄其
T0425_.14.0038c03: 中。本非我身不計有身。是曰精進。解一切
T0425_.14.0038c04: 空消除名稱愛不自大。是曰一心。以解無
T0425_.14.0038c05: 常苦空非身無吾我人以此化衆。是曰智慧。
T0425_.14.0038c06: 是爲六。何謂識念過世度無極有六事。若識
T0425_.14.0038c07: 往古宿世所更無數劫事以用誨人。是曰布
T0425_.14.0038c08: 施。知在天上人間地獄餓鬼畜生五趣所歴。
T0425_.14.0038c09: 是曰持戒。分別罪福善惡所趣悉伏其心。是
T0425_.14.0038c10: 曰忍辱。曉了塵勞愛欲衆穢而無所著。是曰
T0425_.14.0038c11: 精進。其心體解一切皆空寂無有想。是曰一
T0425_.14.0038c12: 心。消滅一切諸所有業。覩見一切衆生根
T0425_.14.0038c13: *原。是曰智慧。是爲六。何謂天眼度無極有
T0425_.14.0038c14: 六事。天眼所覩見於禍福善惡所趣。是曰布
T0425_.14.0038c15: 施。所應奉行不犯殃釁常志道行。是曰持戒。
T0425_.14.0038c16: 所覩廣遠無有邊際見衆生根。是曰忍辱。若
T0425_.14.0038c17: 見一切不以徳厭開化盲冥。是曰精進。察
T0425_.14.0038c18: 衆闇蔽有路無路是非所趣。是曰一心。顯示
T0425_.14.0038c19: 光曜令得自歸縁是得度。是曰智慧。是爲六。
T0425_.14.0038c20: 何謂諸漏盡度無極有六事。覩諸穿漏瑕疵
T0425_.14.0038c21: 無益棄之習道。是曰布施。不樂諸漏婬怒癡
T0425_.14.0038c22: 念志存道法。是曰持戒。不習諸垢常修清淨。
T0425_.14.0038c23: 是曰忍辱。開化衆心曉了諸想。陰蓋諸入
T0425_.14.0038c24: 不爲放逸。是曰精進。體解諸漏習從道教多
T0425_.14.0038c25: 所通達。是曰一心。入於生死勤在諸漏。開
T0425_.14.0038c26: 化衆生令發道意。是曰智慧。是爲六
T0425_.14.0038c27:   四無所畏品第十六
T0425_.14.0038c28: 佛告喜王菩薩。何謂以成正覺解了斯法第
T0425_.14.0038c29: 一無畏度無極有六事。*逮得佛道清淨盡患
T0425_.14.0039a01: 生老病死。是曰布施。心存無爲志弘誓願無
T0425_.14.0039a02: 上正眞。是曰持戒。以眞諦觀一切皆空無有
T0425_.14.0039a03: 邪見。是曰忍辱。一切悉解三界所生。悉以
T0425_.14.0039a04: 無根靡不通達。是曰精進。爲一切智暢化三
T0425_.14.0039a05: 界諸天人民及三惡路。是曰一心。遊八部衆
T0425_.14.0039a06: 宣布道化。各令得所而無所畏所願以成。是
T0425_.14.0039a07: 曰智慧。是爲六第一無畏。何謂平等了諸漏
T0425_.14.0039a08: 盡度無極有六事。佛者無漏諸漏已盡一
T0425_.14.0039a09: 切無難。是曰布施。無有處所止處已斷。無
T0425_.14.0039a10: 有欲界色界無色界。是曰持戒。所生無生
T0425_.14.0039a11: 倶無所起。是曰忍辱。所經名稱玄虚無際
T0425_.14.0039a12: 不可得元。是曰精進。志懷誓願以越度世諸
T0425_.14.0039a13: 有八法。是曰一心。存于解脱輒獲無失逮無
T0425_.14.0039a14: 眞。是曰智慧。是爲六第二無畏。何謂佛
T0425_.14.0039a15: 所説法眞要無比咸受奉行第三無畏度無
T0425_.14.0039a16: 極有六事。所可遵修了一切空。知起則滅合
T0425_.14.0039a17: 別散。是曰布施。以盡三毒諸行放逸而
T0425_.14.0039a18: 不馳騁。是曰持戒。所云滅者盡所生處永無
T0425_.14.0039a19: 所生。是曰忍辱。以消衆失眼耳鼻口身心
T0425_.14.0039a20: 所犯無能得便。是曰精進。以建立道欲度衆
T0425_.14.0039a21: 生。除衆俗業無益之元。是曰一心。若至脱
T0425_.14.0039a22: 門生死*已盡慧不可盡。是曰智慧。是爲六
T0425_.14.0039a23: 第三無畏。何謂内應等法無能廢意。第四無
T0425_.14.0039a24: 畏度無極有六事。其内正法得三昧定無能
T0425_.14.0039a25: 起心。令不安者自然垢盡。是曰布施。其無
T0425_.14.0039a26: 所生亦莫能盡持智慧法。是曰持戒。消于無
T0425_.14.0039a27: 常一切法空解道爲常。是曰忍辱。所謂内事
T0425_.14.0039a28: 無能蔽者。以盡有罪之元。是曰精進無能罣
T0425_.14.0039a29: 礙盡不成就皆使成辦。是曰一心。所以聖明
T0425_.14.0039b01: 一切自然無能蔽礙。佛道至深能一切決
T0425_.14.0039b02: 劣中容。決了明達衆生根元。是曰智慧。是
T0425_.14.0039b03: 爲六第四無畏。何謂大哀度無極有六事。以
T0425_.14.0039b04: 懷大悲愍傷一切衆生之類心不有恨。是曰
T0425_.14.0039b05: 布施。其心平等欲度衆生生老病死未曾偏
T0425_.14.0039b06: 黨。是曰持戒。若於衆生常行守法。以仁報
T0425_.14.0039b07: 之可悦得安。是曰忍辱。往來周旋毎濟衆生
T0425_.14.0039b08: 勤苦之患。是曰精進。隨其所好上中下行而
T0425_.14.0039b09: 開化之。是曰一心。遊於三界終始無量度生
T0425_.14.0039b10: 死厄。是曰智慧。是爲六。何謂眼清淨度無
T0425_.14.0039b11: 極有六事。若能清澄地種水種。心如地種而
T0425_.14.0039b12: 不可動。洗除心垢猶如水也。是曰布施。
T0425_.14.0039b13: 其能建立火種風種燒盡衆惡。是曰持戒。設
T0425_.14.0039b14: 燒生死令所餘。瑕穢悉消不抱瞋恨。是
T0425_.14.0039b15: 曰忍辱。目之所覩無所不見光明遠照。是曰
T0425_.14.0039b16: 精進。所行慇懃見一切無心念是非。是曰
T0425_.14.0039b17: 一心。所觀十方亘然無邊所濟無厭。是
T0425_.14.0039b18: 智慧。是爲六。何謂天眼清淨度無極有六事。
T0425_.14.0039b19: 其以天眼見諸色身。端政好醜長短廣狹
T0425_.14.0039b20: 白黒肥痩而*往化之。是曰布施。知其身
T0425_.14.0039b21: 行名字心性身所生土。見身往來周旋之處。
T0425_.14.0039b22: 是曰持戒。覩其身行分別是非合散成敗。是
T0425_.14.0039b23: 曰忍辱。察天地壞復還合成生天人物。是曰
T0425_.14.0039b24: 精進。若見報應罪福善惡道俗明冥。是曰一
T0425_.14.0039b25: 心。見諸次第遠近深淺空無相願度三脱門。
T0425_.14.0039b26: 是曰智慧。是爲六。何謂慧眼度無極有六
T0425_.14.0039b27: 事。以成慧眼普見一切其諸衆生根本始
T0425_.14.0039b28: 所從生矣。是曰布施。以能成就逮得解脱
T0425_.14.0039b29: 無有衆結。是曰持戒。既有所獲建立其心
T0425_.14.0039c01: 存於道義。是曰忍辱。所致堅強建立普遍。
T0425_.14.0039c02: 觀於十方悉亦了了。是曰精進。其所覩者*猶
T0425_.14.0039c03: 如眞諦審不虚妄。是曰一心。志懷悦豫亦無
T0425_.14.0039c04: 所生。不墮罪患道意無窮。是曰智慧。是爲
T0425_.14.0039c05: 六。何謂法眼清淨度無極有六事。若能逮得
T0425_.14.0039c06: 諸佛之法十八不共。是曰布施。自身致斯佛
T0425_.14.0039c07: 十八法。*往濟惡趣十八苦毒。是曰持戒。所
T0425_.14.0039c08: 覩因縁品第高下深淺微細。是曰忍辱。以觀
T0425_.14.0039c09: 一切三界所有本悉自然。是曰精進。憶識本
T0425_.14.0039c10: 末應病與藥以治三病。是曰一心。所見不虚
T0425_.14.0039c11: 不爲愚觀亘然開化一切衆人。是曰智慧。
T0425_.14.0039c12: 是爲六。何謂佛眼清淨度無極有六事。以佛
T0425_.14.0039c13: 眼見無所罣礙寤不覺者。是曰布施。所察
T0425_.14.0039c14: 愍傷一切衆生三苦之惱。是曰持戒。度脱衆
T0425_.14.0039c15: 生不遭諸難永得久安。是曰忍辱。所視無量
T0425_.14.0039c16: 玄遠無底不可爲喩。是曰精進。觀其根本若
T0425_.14.0039c17: 枝葉果。熟欲落而就挽之。是曰一心。
T0425_.14.0039c18: 見本末然從縁而起。以了本無則無所生。
T0425_.14.0039c19: 是曰智慧。是爲六。何謂自在度無極有六事。
T0425_.14.0039c20: 若得由己得作究竟而不中止。是曰布施。
T0425_.14.0039c21: 所行到處輒得所願。不違要誓。是曰持戒。
T0425_.14.0039c22: 自在立行逮得無想放諸所著。是曰忍辱。
T0425_.14.0039c23: 仁和柔順分別以解於一切慧。是曰精進。一
T0425_.14.0039c24: 切皆盡慧不可盡。是曰一心。解一切法明慧
T0425_.14.0039c25: 聖要化諸不逮。是曰智慧。是爲六。何謂娯
T0425_.14.0039c26: 樂度無極有六事。所施與者離于悕望。*猶
T0425_.14.0039c27: 如虚空化五百蓋覆比丘衆。若梵志聚名曰
T0425_.14.0039c28: 頭那。井中水泉自然甘美。是曰布施。若入
T0425_.14.0039c29: 里人民普安。箜篌樂器不鼓自鳴。是曰
T0425_.14.0040a01: 持戒。諸根不具盲聾瘖瘂。跛蹇疾病。蒙其
T0425_.14.0040a02: 光明悉除衆患。是曰忍辱。演其光燿照於十
T0425_.14.0040a03: 方無量佛土皆荷衆人。是曰精進。在維耶離
T0425_.14.0040a04: 城城中内外各各變化八萬四千諸佛身形。
T0425_.14.0040a05: 是曰一心。彼時因隨爲八部衆頒宣經道各
T0425_.14.0040a06: 使得解。是曰智慧。是爲六。何謂難得自歸
T0425_.14.0040a07: 度無極有六事。威儀禮節安然庠序。功徳甚
T0425_.14.0040a08: 廣能攝受空。是曰布施。以能曉了諸佛世尊。
T0425_.14.0040a09: 至徳玄遠難不可當。是曰持戒。所行堅強方
T0425_.14.0040a10: 便隨時不失其節。志願無違應病與藥。而開
T0425_.14.0040a11: 化之將護衆業。能化毒捉在手中。以至
T0425_.14.0040a12: 誠故永無所畏。用神足呪故不以爲難。是曰
T0425_.14.0040a13: 忍辱。如目揵連疾解化魔。佛與其倶度彼
T0425_.14.0040a14: 土衆。不自覺反還在祇樹。棄鉢中水旦汚佛
T0425_.14.0040a15: 地。是曰精進。如佛弟子舍利弗言。一時須臾
T0425_.14.0040a16: 有四十九心起爲生死業。佛言不可計。是曰
T0425_.14.0040a17: 一心。如佛言曰。時有一城其中衆人而有重
T0425_.14.0040a18: 罪。不計道法誹謗高徳。如來至眞於一夜半。
T0425_.14.0040a19: 爲説經典棄其重罪。精進暢達得六神通。是
T0425_.14.0040a20: 曰智慧。是爲六
T0425_.14.0040a21:   十八不共品第十七
T0425_.14.0040a22: 佛告喜王菩薩。何謂十八不共。諸佛之法事
T0425_.14.0040a23: 有十八。何謂無毀滅度無極有六事。應時開
T0425_.14.0040a24: 導具足徳行令無缺失。是曰布施。若除伴黨
T0425_.14.0040a25: 不偏所爲爲無有失。是曰持戒。所説至要言
T0425_.14.0040a26: 無有失身口心寂。是曰忍辱。應其果報不違
T0425_.14.0040a27: 本旨。從始發意至道無二。是曰精進。從其
T0425_.14.0040a28: 誓願各使得所不違本要。是曰一心。至心脱
T0425_.14.0040a29: 門長獲入安隱無有衆難。是曰智慧。是爲
T0425_.14.0040b01: 六。何謂無著無虚言度無極有六事。所説
T0425_.14.0040b02: 開化皆宣純熟不爲雜碎。是曰布施。以得
T0425_.14.0040b03: 三達知見去來。念常清淨所行無穢。是曰持
T0425_.14.0040b04: 戒。不懷害心向於他人恒抱仁慈。是曰忍辱。
T0425_.14.0040b05: 隨其人心欲有所好。而爲解説便令喜悦。是
T0425_.14.0040b06: 曰精進。爲無等倫宣布微妙。猶蜜甘露加
T0425_.14.0040b07: 之於人心使悦豫。是曰一心。若爲頒宣消除
T0425_.14.0040b08: 衆結狐疑羅網以自纒縛。是曰智慧。是爲六。
T0425_.14.0040b09: 何謂無脱志度無極有六事。其心放捨功
T0425_.14.0040b10: 徳無斷自然定矣。是曰布施。以一切徳勸助
T0425_.14.0040b11: 其意使發道心。是曰持戒。所行無邊遵修至
T0425_.14.0040b12: 義永無罪殃。是曰忍辱。逮得一切衆徳之
T0425_.14.0040b13: 眞正之法。是曰精進。常識三世去來今
T0425_.14.0040b14: 事未曾忽忘。是曰一心。因其樹生寂然長大。
T0425_.14.0040b15: 諦念道法不以失本。是曰智慧。是爲六。何
T0425_.14.0040b16: 謂心定度無極有六事。所云平等心無所生
T0425_.14.0040b17: 興隆道法。是曰布施。所可宣揚依因遊居不
T0425_.14.0040b18: 失道法。是曰持戒。其所依倚以法開化多所
T0425_.14.0040b19: 喜悦。是曰忍辱。其所奉六度無極正眞之
T0425_.14.0040b20: 道皆爲他人。是曰精進。自攝其心以恩濟人
T0425_.14.0040b21: 而開導之。是曰一心。一切隨時而其所願
T0425_.14.0040b22: 其行無底各令悦豫。是曰智慧。是爲六。何
T0425_.14.0040b23: 謂觀寂無爲度無極有六事。所願已成吉如
T0425_.14.0040b24: 恬怕。是曰布施。依仰於人而寂然安。是曰
T0425_.14.0040b25: 持戒。行其愍哀察護諸業猶如道場。是曰忍
T0425_.14.0040b26: 辱。一切普護三界衆生。示以道心所行無邊。
T0425_.14.0040b27: 是曰精進。所可將養而爲一切愚惑之衆宣
T0425_.14.0040b28: 暢正法。是曰一心。雖爲説法化身口意。令
T0425_.14.0040b29: 無所犯不著三界。是曰智慧。是爲六。何謂
T0425_.14.0040c01: 無有若干度無極有六事。若以不生若干品
T0425_.14.0040c02: 想存心在道。是曰布施。其如是想興顯道徳
T0425_.14.0040c03: 不離正眞。是曰持戒。若以無意不爲思想常
T0425_.14.0040c04: 一定意。是曰忍辱。未曾毀犯彼己性行護身
T0425_.14.0040c05: 一切。是曰精進。勤修應行解知其時不失聖
T0425_.14.0040c06: 節。是曰一心。皆能達暢五趣生死。*往來周
T0425_.14.0040c07: 旋一切根源。是曰智慧。是爲六。何謂所樂
T0425_.14.0040c08: 度無極有六事。若心念樂自護其心愍傷他
T0425_.14.0040c09: 人。是曰布施。設使心思*往古今世。愍
T0425_.14.0040c10: 己身以哀一切。是曰持戒。若復喜樂講説
T0425_.14.0040c11: 經典不爲俗業。是曰忍辱。常用隨時一切至
T0425_.14.0040c12: 樂無上正眞。是曰精進。假使好喜佛法聖衆。
T0425_.14.0040c13: 斷衆愛欲不善之行。是曰一心。若除諸邪九
T0425_.14.0040c14: 十六種志甘道法。是曰智慧。是爲六。何謂
T0425_.14.0040c15: 不失精進度無極有六事。所造勤修奉行道
T0425_.14.0040c16: 法。徳不損耗一切備悉。是曰布施。若以心
T0425_.14.0040c17: 悦哀念一切。不以害心向於他人布施精進。
T0425_.14.0040c18: 是曰持戒。若訓誨時示以道法悉能堪受。是
T0425_.14.0040c19: 曰忍辱。若以法明所觀一切無所傷害。是曰
T0425_.14.0040c20: 精進。一切所講乃説其本。識其宿命乃了無
T0425_.14.0040c21: 際。是曰一心。所解義理不可限量。是曰智
T0425_.14.0040c22: 慧。是爲六何謂無有失意度無極有六事。
T0425_.14.0040c23: 意所識念乃知前世無數億劫而無邊底。是
T0425_.14.0040c24: 曰布施。所憶迥遠無央數劫積功累徳。是
T0425_.14.0040c25: 曰持戒。若以察知如審清淨永無垢濁。是曰
T0425_.14.0040c26: 忍辱。識了所好從初發意古今所行。是曰精
T0425_.14.0040c27: 進。心入所念念一切法進退本末。是曰一心。
T0425_.14.0040c28: 斷一切想各各不同。憶念宿世分別曾所更
T0425_.14.0040c29: 歴。是曰智慧。是爲六。何謂不失定意度無
T0425_.14.0041a01: 極衆行有六事。受四等心慈悲喜護定意正
T0425_.14.0041a02: 受。是曰布施。設能咸受立四意止無身痛
T0425_.14.0041a03: 想法。是曰持戒。奉行至徳修四意斷斷無所
T0425_.14.0041a04: 斷。是曰忍辱。以逮神足飛到十方教化一
T0425_.14.0041a05: 切。是曰精進。若行禪思受得威三昧定是
T0425_.14.0041a06: 曰一心。若以聖明諮受道慧而不虚妄。是曰
T0425_.14.0041a07: 智慧。是爲六。何謂不失慧度無極有六事。
T0425_.14.0041a08: 若受慧根智不可量知衆生元。是曰布施。
T0425_.14.0041a09: 力勢堅強獲致慧力乃至佛十力。是曰持戒。
T0425_.14.0041a10: *逮得覺意悟化導示。諸不覺者令得達明。
T0425_.14.0041a11: 是曰忍辱。以曉了心啓受道義行不可計。是
T0425_.14.0041a12: 曰精進。逮分別解十二縁起。知因牽連由不
T0425_.14.0041a13: 覺故。是曰一心。以斯聖明致十種力四無所
T0425_.14.0041a14: 畏十八不共諸佛之法。是曰智慧。是爲六。
T0425_.14.0041a15: 何謂不失解脱度無極有六事。身力堅固心
T0425_.14.0041a16: 若金剛不失至要。是曰布施。處在大衆若
T0425_.14.0041a17: 在獨處。心常如一無所忘失。是曰持戒。遊
T0425_.14.0041a18: 于擾憒衆閙之中而不迷誤。是曰忍辱。解知
T0425_.14.0041a19: 他人衆生性行所念善惡。是曰精進。安諦
T0425_.14.0041a20: 建立無上大道不滅盡慧。是曰一心。以無生
T0425_.14.0041a21: 慧消去處所。使無所存唯志經典。是曰智慧。
T0425_.14.0041a22: 是爲六。何謂解度知見度無極有六事。所
T0425_.14.0041a23: 行至實不爲虚僞輒得如願。是曰布施。其
T0425_.14.0041a24: 觀覩唯見無爲。度衆有爲生死之難。是
T0425_.14.0041a25: 曰持戒。察欲之穢覩其本末從因縁起。是曰
T0425_.14.0041a26: 忍辱。從地至地備具諸住。建立果處十住之
T0425_.14.0041a27: 業。是曰精進。禪思行道心之所生以逮住處。
T0425_.14.0041a28: 是曰一心。若著衣被加之在臂。方便副除一
T0425_.14.0041a29: 切衆惡無所*忘失不違解脱。是曰智慧。是
T0425_.14.0041b01: 爲六。何謂知身行慧明所轉度無極有六事。
T0425_.14.0041b02: 身行勤修一心正行。守身口意不以爲厭。是
T0425_.14.0041b03: 曰布施。導化其體不殺盜婬而無所犯。是曰
T0425_.14.0041b04: 持戒。奉修十住不使所住有罣礙業。是曰
T0425_.14.0041b05: 忍辱。專精一心立衆徳本以施一切。是曰精
T0425_.14.0041b06: 進。令無數人得其報應十方福報。是曰一心。
T0425_.14.0041b07: 以身造教而顯神足。飛到一切見諸佛説。
T0425_.14.0041b08: 是曰智慧。是爲六。何謂口行轉進聖慧度無
T0425_.14.0041b09: 極有六事。口所班宣説無上法。曾所更歴解
T0425_.14.0041b10: 決諸法未曾厭惓。是曰布施。其音普至入一
T0425_.14.0041b11: 切心令行清徹。是曰持戒。開化衆會悉令
T0425_.14.0041b12: 通暢無上正眞。是曰忍辱。所演法訓其聲周
T0425_.14.0041b13: 遍徹于十方。是曰精進。常憶至行不爲虚損。
T0425_.14.0041b14: 至眞專精篤信思惟。是曰一心。所可班宣未
T0425_.14.0041b15: 曾虚妄。多所安隱一切衆生。是曰智慧。是
T0425_.14.0041b16: 爲六。何謂意行轉進度無極有六事。若意心
T0425_.14.0041b17: 正思不在邪。心存行念常本清淨。是曰布
T0425_.14.0041b18: 施。其以聞法御導愚冥化諸所著。是曰持戒。
T0425_.14.0041b19: 其能導利有無之業平等行。是曰忍辱。
T0425_.14.0041b20: 假使學法棄捐吾我不以自大。是曰精進。釋
T0425_.14.0041b21: 離愚癡志存大明無有闇蔽。是曰一心。其行
T0425_.14.0041b22: 深妙卓然有異而無限量。是曰智慧。是爲六。
T0425_.14.0041b23: 何謂知過去世所見無礙度無極有六事。觀
T0425_.14.0041b24: 其諸果衆種四大了之本無。是曰布施。察諸
T0425_.14.0041b25: 陰入色痛想行識本無處所。是曰持戒。視諸
T0425_.14.0041b26: 六衰根元甚微縁對而生。是曰忍辱。觀其善
T0425_.14.0041b27: 禍福所由皆因貪身。是曰精進。斷衆塵
T0425_.14.0041b28: 勞常行清淨無有諸垢。是曰一心。察衆生盡
T0425_.14.0041b29: 十二牽連本無所生。是曰智慧。是爲六。何
T0425_.14.0041c01: 謂見於當來本末所有無罣礙慧度無極有六
T0425_.14.0041c02: 事。其見過去五趣合散。猶如春秋熾衰成敗。
T0425_.14.0041c03: 是曰布施。若能分別諸所邪見六十二事不
T0425_.14.0041c04: 墮顛倒。是曰持戒。觀于人元分別合散本
T0425_.14.0041c05: 無有本。是曰忍辱。察於衆生當以何藥而療
T0425_.14.0041c06: 治之。是曰精進。覩其所生邦畔進退。各有
T0425_.14.0041c07: 縁行。是曰一心。曉了報應目覩可化。而往
T0425_.14.0041c08: 開度使發道意。是曰智慧。是爲六。何謂知
T0425_.14.0041c09: 現在不可限礙度無極有六事。覩其所造因
T0425_.14.0041c10: 縁之對。訓化群生興立功徳。是曰布施。見
T0425_.14.0041c11: 其所由因解三脱。奉六度無極而致成就。是
T0425_.14.0041c12: 曰持戒。所奉行訓悉離貪欲。志慕道法以法
T0425_.14.0041c13: 爲樂。是曰忍辱。觀一切形微妙麁細悉滅
T0425_.14.0041c14: 盡無常存者。是曰精進。見於證明三界如幻
T0425_.14.0041c15: 一切本無無所違失。是曰一心。若覩生死
T0425_.14.0041c16: 無爲之元。有數無數心不處二。是曰智慧。
T0425_.14.0041c17: 是爲六丹本注云十八不
共中舊多一種文
T0425_.14.0041c18:   方便品第十八
T0425_.14.0041c19: 佛告喜王菩薩。何謂曉了方便度無極有六
T0425_.14.0041c20: 事。若能專精善權方便隨時而入。是曰布施
T0425_.14.0041c21: 於瑕穢因而開化使悉清淨。是曰持戒。
T0425_.14.0041c22: 作功徳則用勸助一切衆生。是曰忍辱。
T0425_.14.0041c23: 在所遊至無所傷害亦無有失。是曰精進。
T0425_.14.0041c24: 志以好喜教誨衆生用四恩濟。是曰一心。入
T0425_.14.0041c25: 無量門宣總持要而導利之。化于三界使入
T0425_.14.0041c26: 大道。是曰智慧。是爲六。何謂純熟度無極
T0425_.14.0041c27: 有六事。若能方便平等誘進一切諸法。是曰
T0425_.14.0041c28: 布施。懷來法誨正心無縁。玄微妙慧空無
T0425_.14.0041c29: 願。若覩八品除去八難。志存八正覺了諸法
T0425_.14.0042a01: 無。是曰持戒。觀于諸見分別迷惑不墮
T0425_.14.0042a02: 邪見。是曰忍辱。察于五趣應可開化因*往
T0425_.14.0042a03: 救之。是曰精進。若見可御尋往方便而度脱
T0425_.14.0042a04: 之。是曰一心。若見有爲而入其中。消諸所
T0425_.14.0042a05: 著令得滅度。是曰智慧。是爲六。何謂見自
T0425_.14.0042a06: 然度無極有六事。所*逮功徳虚無所猗
T0425_.14.0042a07: 然弘燿。猶如一心歸定光佛。是曰布施。身
T0425_.14.0042a08: 不懈惓無所貪惜。若如月光盛滿盛明照星
T0425_.14.0042a09: 宿時。明眼之人眞審視了。是曰持戒。若
T0425_.14.0042a10: 能覩見一切諸法皆悉如空。是曰忍辱。所可
T0425_.14.0042a11: 禪思皆見諸法。這生尋滅悉了別此。是曰
T0425_.14.0042a12: 精進。不見施者而有救濟自覩不及。是曰一
T0425_.14.0042a13: 心。觀身心行口宣法教。有益一切而無有二。
T0425_.14.0042a14: 是曰智慧。是爲六。何謂欲行界業因縁罪福
T0425_.14.0042a15: 度無極有六事。見所習欲爲瑕穢業。本悉清
T0425_.14.0042a16: 淨已立罣礙。是曰布施。覩一切法皆自然
T0425_.14.0042a17: 寂寞。用不達故自作殃福。是曰持戒。所觀
T0425_.14.0042a18: 玄遠極底無際。是曰忍辱。自視其縁罪福悉
T0425_.14.0042a19: 盡無久存者。是曰精進。縁對雖滅見所當行。
T0425_.14.0042a20: 方便之宜輒居正眞。是曰一心。罪福既盡不
T0425_.14.0042a21: 復更造。三界之難見無所生。是曰智慧。是
T0425_.14.0042a22: 爲六。何謂色行縁業度無極有六事。見諸
T0425_.14.0042a23: 色縁皆由身作。用心不了而横起是報應之
T0425_.14.0042a24: 元。是曰布施。覩衆色者皆有因縁。未必横
T0425_.14.0042a25: 來身心迷故。是曰持戒。察所生處天上人間。
T0425_.14.0042a26: 三惡趣罪福之應。是曰忍辱。若觀所生
T0425_.14.0042a27: 而念想處。是曰精進。常視報應歡喜悦豫。
T0425_.14.0042a28: 是曰一心。護高寂然下者憺怕悉無所著。
T0425_.14.0042a29: 是曰智慧。是爲六。何謂無色行業度無極有
T0425_.14.0042b01: 六事。若等於色墮在欲地。清淨之處不行
T0425_.14.0042b02: 想。是曰布施。見其所行五事之業。戒定慧
T0425_.14.0042b03: 解度知見品。是曰持戒。假使能盡因縁之
T0425_.14.0042b04: 不生禍福。是曰忍辱。勤修至行悉令平等而
T0425_.14.0042b05: 無偏斜。是曰精進。若以篤信其行精修而
T0425_.14.0042b06: 無垢濁。是曰一心。所見常明如晝日行不見
T0425_.14.0042b07: 闇冥。無所破壞無所不濟。是曰智慧。是爲
T0425_.14.0042b08: 六。何謂觀清白住度無極有六事。若以覩
T0425_.14.0042b09: 見住立處所。清白慈地欲*逮斯住。是曰布
T0425_.14.0042b10: 施。其能獲致瑞應之業。不起三事身口意行。
T0425_.14.0042b11: 是曰持戒。精進奉行四恩之法而無斷絶。是
T0425_.14.0042b12: 曰忍辱。所觀亘然道意巍巍而無邊際。是曰
T0425_.14.0042b13: 精進。積功累徳日日増長聖明之行。是曰一
T0425_.14.0042b14: 心。察于清白消除衆生生死諸善惡想及諸
T0425_.14.0042b15: 法想。是曰智慧。是爲六。何謂法種度無極
T0425_.14.0042b16: 有六事。覩諸法苦用不達故而造禍福。是
T0425_.14.0042b17: 曰布施。其見中間心無所處不在有無。是
T0425_.14.0042b18: 曰持戒。若見愛欲疾而消之不令生長。是
T0425_.14.0042b19: 曰忍辱。其存正性未曾違失無上正眞。是曰
T0425_.14.0042b20: 精進。具足種性三十七品不斷佛種。是曰一
T0425_.14.0042b21: 心。心成八等逮致諸法不取證。是曰智慧。
T0425_.14.0042b22: 是爲六
T0425_.14.0042b23: 賢劫經卷第五
T0425_.14.0042b24:
T0425_.14.0042b25:
T0425_.14.0042b26:
T0425_.14.0042b27:
T0425_.14.0042b28:
T0425_.14.0042b29:
T0425_.14.0042c01:
T0425_.14.0042c02:
T0425_.14.0042c03: 賢劫經卷第六
T0425_.14.0042c04:  西晋月氏三藏竺法護譯 
T0425_.14.0042c05:   ◎八等品第十九
T0425_.14.0042c06: 佛告喜王菩薩。何謂八等度無極有六事。若
T0425_.14.0042c07: 信八等篤樂執御不墮八邪。是曰布施。於八
T0425_.14.0042c08: 等行執持道法不爲俗榮。是曰持戒。既在等
T0425_.14.0042c09: 行存平等業。而得自在無侵欺者。是曰忍
T0425_.14.0042c10: 辱。一坐不興逮成羅漢。行度三界無復生死。
T0425_.14.0042c11: 是曰精進。因從八等致於道迹。往來不還無
T0425_.14.0042c12: 著眞人。是曰一心。以越衆流分別若干。懷來
T0425_.14.0042c13: 斯義無上正眞。是曰智慧。是爲六。何謂
T0425_.14.0042c14: 道迹法度無極有六事。因其道迹以次致明。
T0425_.14.0042c15: 消盡陰蓋淫怒癡冥睡眠調戲。是曰布施。以
T0425_.14.0042c16: 盡愛欲無復衆穢不淨之行。是曰持戒。七反
T0425_.14.0042c17: 往來天上世間乃盡衆漏。是曰忍辱。家家
T0425_.14.0042c18: 行乞以福一切世世得安。是曰精進。其以
T0425_.14.0042c19: 一行守身口心。捨一切業無益之元。是曰一
T0425_.14.0042c20: 心。其無所著解一切空三界本元。是曰智
T0425_.14.0042c21: 慧。是爲六。何謂往來微塵度無極有六事。
T0425_.14.0042c22: 雖在三界覩其色欲稍稍向滅。是曰布施。
T0425_.14.0042c23: 其見塵勞愛欲之難。心未曾犯。是曰持戒。
T0425_.14.0042c24: 察其罪釁轉欲薄少究竟令無。是曰忍辱。
T0425_.14.0042c25: 以明通利觀察罪業從其行成。是曰精進。
T0425_.14.0042c26: 以見燒盡一切愛欲令無有餘。是曰一心。解
T0425_.14.0042c27: 暢一生生死之元。以去愛著無復衆患。是
T0425_.14.0042c28: 曰智慧。是爲六。何謂不還度無極有六事。
T0425_.14.0042c29: 以能遠離欲界之著。行四恩法四等無厭。是
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