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佛説大集會正法經 (No. 0424_ 施護譯 ) in Vol. 13

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T0424_.13.0988a01:
T0424_.13.0988a02:
T0424_.13.0988a03: 佛説大集會正法經卷第四
T0424_.13.0988a04: 　＊西天＊譯經三藏朝奉大夫試鴻臚卿
T0424_.13.0988a05: 傳法大師＊臣施護奉　　　　詔譯　
T0424_.13.0988a06: 爾時藥王軍菩薩摩訶薩從座而起。益加恭
T0424_.13.0988a07: 敬。膝輪著地禮世尊足。禮已合掌前白佛言。
T0424_.13.0988a08: 世尊。以何因縁。此諸菩薩能於空中現諸神
T0424_.13.0988a09: 變。於如來前現諸色像。佛言諦聽。藥王軍。
T0424_.13.0988a10: 此諸善男子。已得一切如來共所攝受。不久
T0424_.13.0988a11: 即成阿耨多羅三藐三菩提。處大法座轉妙
T0424_.13.0988a12: 法輪。以法光明普照群品。以是因縁能爲變
T0424_.13.0988a13: 化
T0424_.13.0988a14: 是時藥王軍菩薩復白佛言。如佛世尊於長
T0424_.13.0988a15: 夜中。度脱三界一切衆生其數甚多。云何是
T0424_.13.0988a16: 等無有窮盡。佛言。善哉善哉。藥王軍。譬如
T0424_.13.0988a17: 有人以諸穀麥而爲種蒔。各各分別而無間
T0424_.13.0988a18: 雜。其後依時彼諸種子皆悉成熟。是人即時
T0424_.13.0988a19: 次第而收。若穀若麥亦無間雜。如是展轉收
T0424_.13.0988a20: 已復種。種已復收無有窮盡。藥王軍。此諸
T0424_.13.0988a21: 衆生亦復如是。業因縁故布諸種子。若善若
T0424_.13.0988a22: 惡無有間雜。後時成熟受諸果報亦無間雜。
T0424_.13.0988a23: 如是展轉生已復生亦無窮盡
T0424_.13.0988a24: 藥王軍。諸有修習菩薩行者。能布一切善法
T0424_.13.0988a25: 種子。一一成熟。既成熟已即能出生一切善
T0424_.13.0988a26: 法。善法生已生大歡喜愛樂佛法。彼善法種
T0424_.13.0988a27: 雖經多劫終無能壞。藥王軍。當知是名初發
T0424_.13.0988a28: 心菩薩。而彼所得一切善法。聚集了知轉倍
T0424_.13.0988a29: 増勝。雖復夢有所見。而能離諸怖畏。何以故。
T0424_.13.0988b01: 一切業障悉得清淨。不造惡法離諸苦惱。惡
T0424_.13.0988b02: 境現前而不能動。若於夢中見大火聚光焔
T0424_.13.0988b03: 熾盛。菩薩見已不生怖畏。何以故。諸煩惱
T0424_.13.0988b04: 薪爲智慧火之所焚燒。無能亂故。又於夢中
T0424_.13.0988b05: 若見大水。而不清潔徹底濁穢。菩薩見已亦
T0424_.13.0988b06: 不生怖。何以故。已盡一切所作業故。如牛
T0424_.13.0988b07: 撤軛而得自在。又於夢中持以利刀。自斷其
T0424_.13.0988b08: 頭復斷他頭。菩薩爾時亦不生怖。何以故。
T0424_.13.0988b09: 貪瞋癡法諸煩惱中而爲根本。菩薩已斷無
T0424_.13.0988b10: 所懼故。藥王軍。彼初發心菩薩於六趣輪迴
T0424_.13.0988b11: 已得解脱。而復於中隨順受生。皆是菩薩以
T0424_.13.0988b12: 方便力。示現化度一切衆生。而實菩薩常生
T0424_.13.0988b13: 諸佛清淨刹中。一切如來所共攝受
T0424_.13.0988b14: 藥王軍。汝今當知。於後末世若有衆生。能
T0424_.13.0988b15: 發迴向菩提心者。是即安住一切佛智。得見
T0424_.13.0988b16: 諸佛圓滿善法。永不復生諸疑惑心。藥王軍。
T0424_.13.0988b17: 我於無數百千那庾多劫。勤行苦行修諸善
T0424_.13.0988b18: 法。於一切法覺了自性。即得成就阿耨多羅
T0424_.13.0988b19: 三藐三菩提。既圓滿已復以方便善巧智慧
T0424_.13.0988b20: 廣説諸法。令諸衆生得生諸佛清淨刹中受
T0424_.13.0988b21: 勝妙樂。而能了知諸滅道法。了知勝妙諸根
T0424_.13.0988b22: 本法。了知勝妙善處法。了知勝妙神通法。
T0424_.13.0988b23: 了知勝妙善處寂滅法。藥王軍。所言滅者其
T0424_.13.0988b24: 義云何。藥王軍菩薩言。世尊。所謂法處。佛
T0424_.13.0988b25: 言。法處者何。藥王軍菩薩言。其法處者。所
T0424_.13.0988b26: 謂精進持戒二法。若已發起。若未發起。戒
T0424_.13.0988b27: 行具足。是名法藏。世尊。諸法從是法藏所
T0424_.13.0988b28: 生。佛言。善哉善哉。藥王軍。於如來前能答
T0424_.13.0988b29: 是義。藥王軍菩薩復白佛言。世尊。諸佛如
T0424_.13.0988c01: 來以何義故出現世間。佛言藥王軍。諸佛出
T0424_.13.0988c02: 世。爲欲令諸衆生持戒多聞得具足故。令悉
T0424_.13.0988c03: 了知勝妙樂處故。令於一切勝妙法門通達
T0424_.13.0988c04: 趣入故。入是法門已即能廣修一切善法。以
T0424_.13.0988c05: 方便力増長善根。於世出世最勝妙法皆悉
T0424_.13.0988c06: 通達。藥王軍菩薩白佛言。世尊。云何名出
T0424_.13.0988c07: 世法。佛言藥王軍。出世法者所謂涅槃法。
T0424_.13.0988c08: 若了諸法自性。是即了知涅槃勝法。彼諸法
T0424_.13.0988c09: 者即正法蘊。若於是法如實而知。如實而證。
T0424_.13.0988c10: 於出世法中是爲第一。藥王軍。諸異生類。
T0424_.13.0988c11: 於佛世尊深妙法中。自不生信趣向修習。亦
T0424_.13.0988c12: 復不能轉勸他人。此等異生身壞命終。而無
T0424_.13.0988c13: 善法爲所依怙。藥王軍。汝今諦聽。我念往昔
T0424_.13.0988c14: 有一商人。爲求利故借千兩金。欲往他國而
T0424_.13.0988c15: 爲貿易。其人父母以愛念故謂其子言。此等
T0424_.13.0988c16: 金寶非己所有。若自持往或時散失苦惱倍
T0424_.13.0988c17: 増後悔何益。是時其子反生恚恨不聽是言。
T0424_.13.0988c18: 即負此金便往他國。既至彼已時分未久。其
T0424_.13.0988c19: 所負金皆已散壞。復無所得漸不能住。即便
T0424_.13.0988c20: 追悔生大苦惱。其人後時雖復還國不自歸
T0424_.13.0988c21: 舍。以苦惱心生大疾病。時彼父母知子雖還
T0424_.13.0988c22: 不便歸舍。又聞金寶皆已散壞。憂愁迷悶竊
T0424_.13.0988c23: 相謂言。此非我子是大惡友。破壞我族悉使
T0424_.13.0988c24: 貧匱。復致他怨何所依頼。我等今者作何方
T0424_.13.0988c25: 便得免斯苦。是時父母以憂苦故。厭己身命
T0424_.13.0988c26: 欲自殞滅。時彼商人既聞父母憂惱如此。即
T0424_.13.0988c27: 便還家向彼父母哽然而住。父母忽見其子。
T0424_.13.0988c28: 頓失前怒即同謂言。我子何能受斯病苦。我
T0424_.13.0988c29: 聞是事恐汝命終。汝今既來寛我憂慮。時彼
T0424_.13.0989a01: 商人告父母言。我身與心苦惱如是。支節痛
T0424_.13.0989a02: 逼命將不救。何以故。我於今時眼不欲視。耳
T0424_.13.0989a03: 不欲聞。心識迷悶衆苦所集。設使父母如何
T0424_.13.0989a04: 救護。父母告言。我子於此勿生怖畏。汝命
T0424_.13.0989a05: 未盡我皆救汝。汝今苦惱必是虐疾。心識迷
T0424_.13.0989a06: 亂妄有所見。時子答言。我非虐疾亦無所見。
T0424_.13.0989a07: 諸可愛境皆不現前。唯見死苦大可怖事。
T0424_.13.0989a08: 定趣命終無能救者。父母告言。我子所苦。
T0424_.13.0989a09: 多是天神所持。世間諸有被執持者。皆詣天
T0424_.13.0989a10: 祠以求救護。若如是者方得脱免。子言可爾。
T0424_.13.0989a11: 是時父母持以妙香即詣天祠。既至彼已告
T0424_.13.0989a12: 守門者。引至天前焚香啓願祈求悔謝。時守
T0424_.13.0989a13: 門者謂父母言。汝若欲子病得脱免。天神歡
T0424_.13.0989a14: 喜。當設祭祀必獲如意其所祭物。法應當須
T0424_.13.0989a15: 斷一人命。及一鉢戌方名爲祭。是時父母
T0424_.13.0989a16: 聞彼言已共相謂言。我今若不祀彼天神。我
T0424_.13.0989a17: 子何由得免斯苦。然我今者家復窮困。何能
T0424_.13.0989a18: 辦彼祭所須物。宜共還家作諸方計。既相議
T0424_.13.0989a19: 已即便還家。盡其家中一切所有。而爲貿易
T0424_.13.0989a20: 得一鉢戌。復共出舍詣一富人作是告言。我
T0424_.13.0989a21: 今求貸黄金少分。當期十日即便歸還。若違
T0424_.13.0989a22: 是言過十日者。我皆以身爲君婢僕。作是言
T0424_.13.0989a23: 已富人即與。時彼父母既得金已不復還家。
T0424_.13.0989a24: 即持是金而得一人。其所鬻人不知何作。即
T0424_.13.0989a25: 隨其主詣彼天祠。至天祠已謂守門者言。我
T0424_.13.0989a26: 等今者持所祭物來祀天神。守門者言。汝當
T0424_.13.0989a27: 隨意。時彼父母於天神前焚香啓願作如是
T0424_.13.0989a28: 言。願我此子病苦得免。天神歡喜。言已即時
T0424_.13.0989a29: 以所祭人及彼鉢戌。自手斷命而爲祭祀。其
T0424_.13.0989b01: 所祭人當斷命時。既被持縛無所能避。＊唯念
T0424_.13.0989b02: 諸佛一稱是言。那謨沒馱耶。言已命斷時彼
T0424_.13.0989b03: 天神受其祭已誑父母言。汝子所疾是我所
T0424_.13.0989b04: 執。我今放捨令子得脱。是時父母聞其言已。
T0424_.13.0989b05: 歡喜踊躍拜謝而出。父母相慶互相謂言。我
T0424_.13.0989b06: 子從今既得病愈。又復決定而得長命。我等
T0424_.13.0989b07: 今者雖復無金。可還＊富人當如本言。爲彼
T0424_.13.0989b08: 婢僕而無所恨。是時父母方共言議。未及還
T0424_.13.0989b09: 家忽逢人告。子命已盡。時彼父母一聞是言。
T0424_.13.0989b10: 生大苦惱倶死躄地。佛言藥王軍。我觀世間
T0424_.13.0989b11: 愚癡異生惑業所纒。不善知識共相集會。互
T0424_.13.0989b12: 爲衰損亦復如是。此等異生身壞命終墮於
T0424_.13.0989b13: 惡趣。受大苦惱無能救護
T0424_.13.0989b14: 藥王軍菩薩白佛言。世尊。如佛所説祀天神
T0424_.13.0989b15: 者。此等異生死墮何處。佛言藥王軍。止不
T0424_.13.0989b16: 須問。藥王軍復白佛言。世尊。我等衆中有
T0424_.13.0989b17: 樂聞者願佛爲説。佛言藥王軍。汝今當知。
T0424_.13.0989b18: 時彼父母既命終已。倶墮衆合地獄受大苦
T0424_.13.0989b19: 惱。時彼子者墮炎熱地獄中受大苦惱。彼天
T0424_.13.0989b20: 祠中爲守門者。以導引故見作隨喜。命終已
T0424_.13.0989b21: 後墮阿鼻地獄受大苦惱。藥王軍復白佛言。
T0424_.13.0989b22: 世尊。彼所祭人當生何處。佛言藥王軍。此人
T0424_.13.0989b23: 命終生三十三天。六十劫中受勝妙樂。藥王
T0424_.13.0989b24: 軍復白佛言。世尊。此人以何因縁得生於彼。
T0424_.13.0989b25: 佛言藥王軍。此人臨命終時。純善相應發淨
T0424_.13.0989b26: 信心。歸依如來一稱那謨沒馱耶故。是人即
T0424_.13.0989b27: 爲深種善根。又復於八十劫中得宿命智。在
T0424_.13.0989b28: 在所生離諸煩惱息一切苦
T0424_.13.0989b29: 爾時藥王軍菩薩前白佛言。世尊。諸有衆生。
T0424_.13.0989c01: 樂欲趣證涅盤法者。當修何行。佛言藥王
T0424_.13.0989c02: 軍。當修精進行勇猛堅固。藥王軍言。云何名
T0424_.13.0989c03: 精進行。又於何處而能發起。佛言。精進行者。
T0424_.13.0989c04: 於諸果法而不懈退。是名精進行。精進處者。
T0424_.13.0989c05: 所謂預流果名精進處。一來果名精進處。不
T0424_.13.0989c06: 還果名精進處。阿羅漢果名精進處。縁覺果
T0424_.13.0989c07: 縁覺智果名精進處。菩薩果菩薩智果名精
T0424_.13.0989c08: 進處。藥王軍。諸修菩提者。於如是等處。而
T0424_.13.0989c09: 能發起廣大精進
T0424_.13.0989c10: 爾時佛告藥王軍菩薩言。我念往昔。於一時
T0424_.13.0989c11: 中有一摩拏嚩迦。於平實地纔種一樹。即生
T0424_.13.0989c12: 芽莖枝葉華果光潤可愛。其樹盤根廣一由
T0424_.13.0989c13: 旬。於少時間悉皆具足。次復有一摩拏嚩迦。
T0424_.13.0989c14: 寄前樹側亦種一樹根纔置地。忽爲大風之
T0424_.13.0989c15: 所偃拔。芽莖枝葉尚不能生。況復華＊菓而能
T0424_.13.0989c16: 成就。彼次種樹人見是事已。即移其樹欲種
T0424_.13.0989c17: 他處。是時先種樹人作如是言。云何於我平
T0424_.13.0989c18: 實地上而致破壞。彼次種樹人言。我今自爲
T0424_.13.0989c19: 移所種樹。非特破壞汝平實地。如是往來互
T0424_.13.0989c20: 相諍競。是時有人潜告於王。王既聞已勅令
T0424_.13.0989c21: 往捉。使者奉命奔至於彼。時二諍人各大驚
T0424_.13.0989c22: 怖。使者執持來至王所。是時王問彼二人言。
T0424_.13.0989c23: 汝等何故互相諍競。先種樹人具如實説。次
T0424_.13.0989c24: 種樹者作如是言。大王當知。我爲自無地土
T0424_.13.0989c25: 種植。暫於此人借地種樹。我所種者爲風所
T0424_.13.0989c26: 拔根不能固。至於芽莖枝葉華果皆不能生。
T0424_.13.0989c27: 此人種樹於少時間即生芽莖。枝葉華＊菓悉
T0424_.13.0989c28: 皆具足。又復盤根一由旬量。我見是事内自
T0424_.13.0989c29: 羞愧。即移其樹欲種他處。彼獲如意而復生
T0424_.13.0990a01: 瞋。以是縁故共相諍競。願王察我無賜罪罰。
T0424_.13.0990a02: 時王即勅召集臣寮。是時諸臣＊寮等有三
T0424_.13.0990a03: 十倶胝。聞王有命齊至王所。倶白王言。有何
T0424_.13.0990a04: 宣令。王言。汝等當知。今我國中適聞一事甚
T0424_.13.0990a05: 爲希有。此有一人纔種一樹。於少時間即生
T0424_.13.0990a06: 芽莖。枝葉華果悉皆具足。又復盤根一由旬
T0424_.13.0990a07: 量。汝等頗曾見是事不。如我所見諸有樹木。
T0424_.13.0990a08: 開華結果極甚疾者。亦半月分。或一月分。今
T0424_.13.0990a09: 此樹者昔未聞見。汝等云何。是時臣＊寮中。
T0424_.13.0990a10: 有一人前白王言。我於是事亦未決定如實
T0424_.13.0990a11: 可信。如王所説我亦生疑。願王更召此種樹
T0424_.13.0990a12: 人。審諦而問知其實不。王即宣召先種樹人
T0424_.13.0990a13: 而復問言。汝所種樹於少時間開華等事當
T0424_.13.0990a14: 如實不。汝若虚妄我必罪汝。時彼人言。王如
T0424_.13.0990a15: 父母能生於我。我今對王何敢虚妄。願王無
T0424_.13.0990a16: 疑是事誠實。王言。我昔未聞況復能見。我
T0424_.13.0990a17: 於是事如何生信。是時彼人復白王言。大王
T0424_.13.0990a18: 若或不信。願王詣彼親自觀察。時王即與三
T0424_.13.0990a19: 十倶胝臣＊寮同詣樹所。既至彼已即見其樹
T0424_.13.0990a20: 枝葉滋茂果實繁多。見已生信歎其希有。王
T0424_.13.0990a21: 時於彼亦種一樹。亦不即生芽莖枝葉況復
T0424_.13.0990a22: 華菓。王既見已慚對臣＊寮。生大瞋恚即勅
T0424_.13.0990a23: 令伐。彼先種樹諸力士等。咸遵王命持斧競
T0424_.13.0990a24: 伐伐一樹時有十二樹同時復生。七寳莊嚴
T0424_.13.0990a25: 廣大殊妙。時王見已轉復生瞋。又勅令伐如
T0424_.13.0990a26: 是等樹。時諸力士又共持斧伐十二樹。伐此
T0424_.13.0990a27: 樹時是處復有二十四樹同時還生。彼一一
T0424_.13.0990a28: 樹枝葉華＊菓轉復繁茂。又復皆有一命啄鳥
T0424_.13.0990a29: 游戲其上。衆色嚴身音聲清妙。時王見已復
T0424_.13.0990b01: 甚瞋恚。自索一斧欲斷一樹。斧所及處甘露
T0424_.13.0990b02: 流溢。時王見已便生信悔。勅令召彼先種樹
T0424_.13.0990b03: 人。是時此人先被持縛。今方得解奔詣王所。
T0424_.13.0990b04: 王復問言。汝何縁故始種一樹。即生芽莖枝
T0424_.13.0990b05: 葉華＊菓。我令伐已生十二樹。七寳莊嚴廣
T0424_.13.0990b06: 大無比。如是又伐即復又生轉倍於前。異鳥
T0424_.13.0990b07: 奇音甚爲希有。我亦種樹不即能生。況復華
T0424_.13.0990b08: 果莊嚴等事。是義云何汝當實説。彼人答言。
T0424_.13.0990b09: 大王。是我福徳力之所致故。如是又言。大
T0424_.13.0990b10: 王。是我福徳力之所致故。時諸臣＊寮聞是
T0424_.13.0990b11: 語已。皆大瞋怒咸作是念。如何此人對王自
T0424_.13.0990b12: 矜我福徳力。即共責彼而作。是言。汝愚癡
T0424_.13.0990b13: 人如何對王自矜福徳。若如是者汝莫勝王
T0424_.13.0990b14: 或與王等。爾時彼人向諸臣＊寮。稽首恭敬
T0424_.13.0990b15: 説是伽陀
T0424_.13.0990b16:     我不樂王位 廣集諸財寶
T0424_.13.0990b17:     久發最勝願 成佛二足尊
T0424_.13.0990b18:     我至涅盤界 而不住寂滅
T0424_.13.0990b19:     以方便願力 出現於世間
T0424_.13.0990b20:     説法度衆生 咸令至彼岸
T0424_.13.0990b21:     離縛而自在 得最上安樂
T0424_.13.0990b22:     我以宿業故 今被王持縛
T0424_.13.0990b23:     勝願力既然 我業盡銷滅
T0424_.13.0990b24: 爾時復有二十四倶胝金啄鳥。飛於空中出
T0424_.13.0990b25: 清妙聲奏諸音樂。是時復有三萬二千妙寳
T0424_.13.0990b26: 樓閣同時出現。一一樓閣其量高廣二十五
T0424_.13.0990b27: 由旬。彼樓閣間一一別有二十五倶胝金啄
T0424_.13.0990b28: 鳥。翔集其上説是伽陀
T0424_.13.0990b29:     大王何故起惡心 伐彼可愛即生樹
T0424_.13.0990c01:     佛神力故刹那間 二六倍等復生長
T0424_.13.0990c02:     王以我心亦種樹 不生芽莖及華菓
T0424_.13.0990c03:     見如是事信不生 徒増煩惱起瞋恚
T0424_.13.0990c04:     王善力故後生信 當來定獲最勝果
T0424_.13.0990c05: 爾時王言。空中聲者是大賢善。我本何心故
T0424_.13.0990c06: 生破壞。我今已信深自悔責。時王又聞空中
T0424_.13.0990c07: 作如是言。大王。彼先種樹者。即當成佛出
T0424_.13.0990c08: 現世間爲天人尊。王即仰問空中賢者。彼次
T0424_.13.0990c09: 種樹人。以何縁故種樹不生。空中答言。大
T0424_.13.0990c10: 王當知。此人廣造罪業無少善根。以是縁故
T0424_.13.0990c11: 一切破壞。爾時彼王以善根力久成熟故。
T0424_.13.0990c12: 得見如是希有事已。又聞空中如是言等。發
T0424_.13.0990c13: 起増上最勝善心。是時即得安住十地平等
T0424_.13.0990c14: 善法。彼三十倶胝臣＊寮。亦以善根成熟力
T0424_.13.0990c15: 故。亦復安住彼十地法
T0424_.13.0990c16: 爾時藥王軍菩薩。聞佛世尊作是説已。生大
T0424_.13.0990c17: 歡喜歎未曾有。合掌恭敬前白佛言。世尊。
T0424_.13.0990c18: 昔時王等以何縁故。即得安住彼十地法。佛
T0424_.13.0990c19: 言藥王軍。彼王與臣。諸佛如來久已授記。皆
T0424_.13.0990c20: 得成佛。藥王軍當知。彼所種樹皆是諸佛神
T0424_.13.0990c21: 力所現。我於今日復現是事。與彼昔時等無
T0424_.13.0990c22: 有異
T0424_.13.0990c23: 爾時世尊於衆會中。從其面門放大希有八
T0424_.13.0990c24: 萬四千淨妙光明。彼一一光各有無數百千
T0424_.13.0990c25: 種色。所謂青黄赤白紅紫碧緑。如是等種種
T0424_.13.0990c26: 色光。普照無邊諸世界已。其光旋還右繞佛
T0424_.13.0990c27: 身。復從世尊頂門而入
T0424_.13.0990c28: 爾時藥王軍菩薩。合掌恭敬禮世尊足。而白
T0424_.13.0990c29: 佛言。世尊。何因縁故。放是希有廣大光明
T0424_.13.0991a01: 普照世界。若無因縁。如來應供正等正覺不
T0424_.13.0991a02: 放光明。願佛慈悲略爲宣説
T0424_.13.0991a03: 佛言藥王軍。汝今見彼隨方來者。諸世界中
T0424_.13.0991a04: 無數人衆。咸來集此大衆會不。藥王軍言。
T0424_.13.0991a05: 不也世尊。我今不見。佛言。汝當審諦重復
T0424_.13.0991a06: 觀察
T0424_.13.0991a07: 爾時藥王軍菩薩承佛聖旨。四方上下皆悉
T0424_.13.0991a08: 觀察。即於東方見一大樹殊妙莊嚴。其量高
T0424_.13.0991a09: 廣七千由旬。有二萬五千倶胝人衆。周匝圍
T0424_.13.0991a10: 繞入佛會中。於佛世尊不伸問訊亦無所説。
T0424_.13.0991a11: 寂然無聲住佛一面。南西北方上下方等亦
T0424_.13.0991a12: 復如是。爾時藥王軍菩薩見是事已。前白佛
T0424_.13.0991a13: 言。世尊。我有少疑欲伸請問。願佛世尊爲分
T0424_.13.0991a14: 別説。佛言藥王軍。汝今有疑恣汝所問。我當
T0424_.13.0991a15: 爲汝一一開示。是時藥王軍菩薩復白佛言。
T0424_.13.0991a16: 世尊。今此四方上下世界。一一大樹有諸人
T0424_.13.0991a17: 衆。周匝圍繞來入會中。寂無言説各住一面。
T0424_.13.0991a18: 何因縁故其事如是。佛言藥王軍。汝今欲知
T0424_.13.0991a19: 其事因縁。自可往彼隨方世界一一親問彼
T0424_.13.0991a20: 佛世尊。必當爲汝如實宣説。藥王軍菩薩白
T0424_.13.0991a21: 佛言。世尊。我承佛旨今當自往隨方世界問
T0424_.13.0991a22: 彼世尊。然我以何神力而能往彼。佛言。汝當
T0424_.13.0991a23: 以自神力往諸世界。吾復爲汝神力加被。藥
T0424_.13.0991a24: 王軍菩薩即於會中。繞佛三匝已隱身不現。
T0424_.13.0991a25: 從是東方過九十六倶胝世界。到一世界名
T0424_.13.0991a26: 爲月燈。彼有佛名月上境界。十號具足。有八
T0424_.13.0991a27: 十倶胝大菩薩衆圍繞説法。藥王軍菩薩既
T0424_.13.0991a28: 到彼已。即時頭面禮彼佛足。合掌恭敬而白
T0424_.13.0991a29: 彼佛言。世尊。我於娑婆世界釋迦牟尼佛所。
T0424_.13.0991b01: 見此東方。有一大樹殊妙莊嚴。其量高廣七
T0424_.13.0991b02: 千由旬。有二萬五千倶胝人衆。周匝圍繞來
T0424_.13.0991b03: 入佛會。南西北方上下方等亦復如是。我不
T0424_.13.0991b04: 能知是事因縁。化主釋迦牟尼佛。遣我來此
T0424_.13.0991b05: 自問其故。＊唯願世尊爲決所疑
T0424_.13.0991b06: 爾時月上境界如來告藥王軍菩薩言。善男
T0424_.13.0991b07: 子。彼佛會中所來大樹廣大殊勝。能於彼方
T0424_.13.0991b08: 施作佛事。彼諸人衆從樹所生。爲顯諸佛神
T0424_.13.0991b09: 通力故
T0424_.13.0991b10: 藥王軍菩薩復白彼佛言。世尊。是事希有我
T0424_.13.0991b11: 昔未聞。況復能見。又復世尊。今此會中無數
T0424_.13.0991b12: 人衆住世尊前。周匝圍繞無空隙處。此諸人
T0424_.13.0991b13: 衆僅容其身。皆不能見彼二手臂。是事云何
T0424_.13.0991b14: 願佛爲説。彼佛言。善男子。此諸人衆若行
T0424_.13.0991b15: 若住。或復屈伸皆悉無礙。藥王軍菩薩復
T0424_.13.0991b16: 白彼佛言。世尊。我所未了是義云何。彼佛
T0424_.13.0991b17: 言。善男子。汝今樂見此諸人衆伸其臂不。
T0424_.13.0991b18: 藥王軍菩薩言。我今樂見願佛顯示。爾時月
T0424_.13.0991b19: 上境界如來。即於會中舒金色臂普示大衆。
T0424_.13.0991b20: 是時在會百千倶胝人衆。即各一時亦舒一
T0424_.13.0991b21: 臂。一一皆雨無數百千種香。所謂塗香末香
T0424_.13.0991b22: 等供養於佛。是時彼佛告藥王軍菩薩言。善
T0424_.13.0991b23: 男子。汝今見此人衆各舒一臂雨衆妙香供
T0424_.13.0991b24: 養世尊如是事不。答言已見。彼佛言。善男
T0424_.13.0991b25: 子。汝今當知。此諸百千倶胝人衆。皆是化
T0424_.13.0991b26: 生如夢所見
T0424_.13.0991b27: 爾時藥王軍菩薩見是事已。即白彼佛言。世
T0424_.13.0991b28: 尊。此諸人衆於須臾間各舒一臂。尚能雨彼
T0424_.13.0991b29: 無數妙香。何況盡令舒其二臂。雨是香等倍
T0424_.13.0991c01: 復甚多。彼佛言。如是如是。善男子。如此等
T0424_.13.0991c02: 類皆是如來神力所化不可限量。諸衆生界
T0424_.13.0991c03: 亦復如是。若生若滅如夢如幻。一切有爲皆
T0424_.13.0991c04: 無實法。藥王軍菩薩復白彼佛言。世尊。諸
T0424_.13.0991c05: 衆生類有初生者。有久生者。彼佛言如是。
T0424_.13.0991c06: 藥王軍菩薩言。不知何者是名初生。又復何
T0424_.13.0991c07: 者得名久生。彼佛言。今此會中百千倶胝人
T0424_.13.0991c08: 衆。適舒一臂各雨香者是爲久生。彼娑婆世
T0424_.13.0991c09: 界釋迦牟尼佛所。從樹生者是爲初生。藥王
T0424_.13.0991c10: 軍菩薩重白彼佛言。世尊。我今於此而欲復
T0424_.13.0991c11: 見彼初生者。願佛顯示
T0424_.13.0991c12: 爾時月上境界如來即時復舒右臂。是時四
T0424_.13.0991c13: 方有百千倶胝人衆。上方下方亦各有二十
T0424_.13.0991c14: 五倶胝人衆。同時而來入佛會中。亦復於佛
T0424_.13.0991c15: 不伸問訊亦無所説。寂然無聲住佛一面。是
T0424_.13.0991c16: 時藥王軍菩薩前白彼佛言。世尊。云何是等
T0424_.13.0991c17: 無數人衆。於刹那間來入佛會。亦各寂然住
T0424_.13.0991c18: 佛一面。彼佛言。善男子。此諸人衆是初生
T0424_.13.0991c19: 者。不知生法。不知滅法。亦復不知老病死
T0424_.13.0991c20: 憂悲。愛別離。怨憎會等如是諸法。亦復不知
T0424_.13.0991c21: 苦及苦受不從苦生。於一切法非所修習。非
T0424_.13.0991c22: 所了知。云何於今能有所説。是故各各寂然
T0424_.13.0991c23: 而住。藥王軍菩薩復白彼佛言。世尊。如佛所
T0424_.13.0991c24: 説。此諸人衆是初生者。不知此等從何所來。
T0424_.13.0991c25: 於一切法皆不能知。彼佛言。善男子。此等
T0424_.13.0991c26: 衆生非業報生。非諸功巧所能造作。亦不
T0424_.13.0991c27: 由彼父母縁生。不從諸受相應所生。亦非過
T0424_.13.0991c28: 去業因縁生。亦不思念苦受等想。生已無住
T0424_.13.0991c29: 從如是來故無所説。乃於諸法不能了知。亦
T0424_.13.0992a01: 復不生我我所想。藥王軍菩薩復白彼佛言。
T0424_.13.0992a02: 世尊。此既名爲初生者。爲從何生。復從何
T0424_.13.0992a03: 滅。彼佛言。善男子。如佛所生彼如是生。如
T0424_.13.0992a04: 佛所滅彼如是滅。善男子。譬如有人違背王
T0424_.13.0992a05: 法。爲王繋閉久處牢獄。而彼獄中極甚黒闇。
T0424_.13.0992a06: 不爲日光所能照燭。受大苦毒多生驚怖。是
T0424_.13.0992a07: 時其獄忽爲火焚。四面熾然人皆驚喚。彼所
T0424_.13.0992a08: 繋人尚未能出。時王聞已即遣力士。作諸方
T0424_.13.0992a09: 便令救。是人既得離彼獄火難已。而見於王
T0424_.13.0992a10: 王言赦汝。自今已往莫復更作如是罪犯。若
T0424_.13.0992a11: 更作者爲彼繋縛無有出期。善男子。如來亦
T0424_.13.0992a12: 復如是。已斷貪瞋癡等一切煩惱。圓滿一切
T0424_.13.0992a13: 出世善法。又能息除一切病苦。復以種種大
T0424_.13.0992a14: 悲方便。於六趣中救度一切受苦衆生。一一
T0424_.13.0992a15: 皆令離諸纒縛。如彼日光破諸冥闇。滅諸罪
T0424_.13.0992a16: 垢生善作意。善男子。若久生。若初生。一切
T0424_.13.0992a17: 衆生皆令解脱。是時彼佛説是法時。空中有
T0424_.13.0992a18: 聲説是伽陀
T0424_.13.0992a19:     如來大悲者 處清淨刹中
T0424_.13.0992a20:     從善法種生 因果無所失
T0424_.13.0992a21:     佛境界清淨 開微妙法門
T0424_.13.0992a22:     以大悲方便 度諸衆生類
T0424_.13.0992a23:     次第而開導 皆令至涅槃
T0424_.13.0992a24:     常寂靜世間 諸所作無染
T0424_.13.0992a25:     自從無始劫 若久生初生
T0424_.13.0992a26:     三界六道中 無數衆生聚
T0424_.13.0992a27:     佛悲願力故 咸歸解脱門
T0424_.13.0992a28:     若世出世間 普得大利樂
T0424_.13.0992a29: 爾時月上境界如來即於會中放大希有淨妙
T0424_.13.0992b01: 光明。於其光中出廣大聲普震十方。復於聲
T0424_.13.0992b02: 中出如是言。善哉諸佛神通力。善哉妙法功
T0424_.13.0992b03: 徳力。善哉和合大集會。種種神變不思議。
T0424_.13.0992b04: 善哉宣説妙法門。一切衆生得利樂
T0424_.13.0992b05: 爾時藥王軍菩薩見大光明。又聞空中作如
T0424_.13.0992b06: 是聲。稱揚讃歎合掌恭敬。禮彼佛足前白佛
T0424_.13.0992b07: 言。世尊。何因縁故放是光明。彼佛言。善男
T0424_.13.0992b08: 子。汝今見此會中諸初生者不。答言已見。
T0424_.13.0992b09: 彼佛言。善男子。此諸人衆根縁成熟。即於
T0424_.13.0992b10: 是日聞我説法。一一皆當圓滿十地
T0424_.13.0992b11: 爾時藥王軍菩薩即從座起。踊身虚空高八
T0424_.13.0992b12: 萬由旬。是時復有八萬倶胝天人。於虚空中
T0424_.13.0992b13: 雨諸妙華供養彼佛。時諸初生者。各各恭敬
T0424_.13.0992b14: 頂禮世尊。是時十方有諸菩薩。乃至一切龍
T0424_.13.0992b15: 神夜叉等又悉雲集。時藥王軍菩薩於虚空
T0424_.13.0992b16: 中合掌。一心而向彼佛説是伽陀
T0424_.13.0992b17:     善哉佛神力 放光出大聲
T0424_.13.0992b18:     三千世界中 無有不聞者
T0424_.13.0992b19:     三十二地獄 受苦諸衆生
T0424_.13.0992b20:     得聞是音聲 苦惱皆停息
T0424_.13.0992b21:     三界諸天衆 亦聞是音聲
T0424_.13.0992b22:     各起恭敬心 歡喜而稱讃
T0424_.13.0992b23:     三千大千界 普聞廣大聲
T0424_.13.0992b24:     以佛大神通 皆六種震動
T0424_.13.0992b25:     三萬倶胝數 大海諸龍王
T0424_.13.0992b26:     聞是大音聲 皆來至佛會
T0424_.13.0992b27:     三萬倶胝數 諸囉刹娑王
T0424_.13.0992b28:     聞是大音聲 皆來至佛會
T0424_.13.0992b29:     二萬五千數 倶胝必隸多
T0424_.13.0992c01:     聞是大音聲 皆來至佛會
T0424_.13.0992c02:     毘沙門宮内 無數諸夜叉
T0424_.13.0992c03:     聞是大音聲 皆來至佛會
T0424_.13.0992c04:     十方諸世界 有百千倶胝
T0424_.13.0992c05:     菩薩以神通 皆來至佛會
T0424_.13.0992c06:     月上境界佛 爲初生衆生
T0424_.13.0992c07:     欲説妙法門 是故皆雲集
T0424_.13.0992c08: 爾時藥王軍菩薩。説是伽陀已。從空而下住
T0424_.13.0992c09: 立佛前。合掌恭敬白彼佛言。世尊。今此會
T0424_.13.0992c10: 中諸來菩薩。乃至一切龍王鬼神皆已來集。
T0424_.13.0992c11: 各各樂欲聽佛説法。今正是時願佛爲説。彼
T0424_.13.0992c12: 佛言。善男子。汝今當知。此初生衆已得遠
T0424_.13.0992c13: 離一切罪業。梵行具足得大總持。一切善法
T0424_.13.0992c14: 皆已圓滿。我今爲彼説大法蘊時藥王軍菩
T0424_.13.0992c15: 薩復白彼佛言。世尊。此諸大衆渇仰欲聞。
T0424_.13.0992c16: 願佛爲説
T0424_.13.0992c17: 佛説大集會正法經卷第四
T0424_.13.0992c18:
T0424_.13.0992c19:
T0424_.13.0992c20:
T0424_.13.0992c21: 佛説大集會正法經卷第五
T0424_.13.0992c22: 　＊西天＊譯經三藏朝奉大夫試鴻臚卿
T0424_.13.0992c23: 傳法大師＊臣施護奉　　　　詔譯　
T0424_.13.0992c24: 爾時月上境界如來。告藥王軍菩薩言。汝等
T0424_.13.0992c25: 當知。一切衆生有身皆苦。生老病死憂惱悲
T0424_.13.0992c26: 痛。怨憎會。愛別離。所欲不成就。如是等法
T0424_.13.0992c27: 悉皆是苦。逼迫衆生不能解脱。此一切苦甚
T0424_.13.0992c28: 可怖畏。而諸衆生於是苦義不聞不知。爾時
T0424_.13.0992c29: 會中諸初生者。聞佛説是諸苦法名。即皆合
T0424_.13.0993a01: 掌前白佛言。世尊。我等樂聞此諸苦義願佛
T0424_.13.0993a02: 爲説。佛言。諸善男子。非唯汝等樂聞。一
T0424_.13.0993a03: 切衆生皆亦如是。諸初生者復白佛言。世尊。
T0424_.13.0993a04: 所言死者其義云何。佛言。諸善男子。所謂
T0424_.13.0993a05: 識滅身壞故名爲死。一切衆生命欲終時。有
T0424_.13.0993a06: 三種風而來破壞。所謂滅識風。動轉識風。
T0424_.13.0993a07: 起識風。此三種風。衆生命欲盡時。令識散
T0424_.13.0993a08: 滅動轉改易。諸初生者言。世尊彼滅識風。
T0424_.13.0993a09: 云何能令衆生識滅身壞。佛言。彼滅識風復
T0424_.13.0993a10: 有三種。所謂刀針大力。由是三種能滅其識。
T0424_.13.0993a11: 識既滅已身即破壞。諸初生者言。世尊。云
T0424_.13.0993a12: 何名身。佛言。身者所謂如幻如焔。又如重
T0424_.13.0993a13: 擔。復如涎洟腐爛等物。諸無智者不能覺了。
T0424_.13.0993a14: 生爲大苦由生發起。縁法聚集命根連持。而
T0424_.13.0993a15: 無其實非愛相應。如是等法假名爲身。諸初
T0424_.13.0993a16: 生者言。世尊。云何名命。復何名滅。佛言。
T0424_.13.0993a17: 識所連持是名爲命。業報衰謝識法離散。命
T0424_.13.0993a18: 根斷絶身分破壞故名爲滅。諸善男子。我今
T0424_.13.0993a19: 復爲汝説身分所有。當知人身諸分筋脈有
T0424_.13.0993a20: 一倶胝數。有八萬四千毛孔。有千二百身分
T0424_.13.0993a21: 支節。有三百八身骨。此等共成人身。復有
T0424_.13.0993a22: 八萬四千族蟲。如是生類同依人身。於人身
T0424_.13.0993a23: 中晝夜&T004261;食。而復諸蟲互相食噉諸苦隨生。
T0424_.13.0993a24: 如是八萬四千族蟲。其中有二大者。於七晝
T0424_.13.0993a25: 夜互相交鬪。至第七日彼一蟲死。又復一蟲
T0424_.13.0993a26: 而共交鬪。一蟲死已一蟲復生。如是展轉。
T0424_.13.0993a27: 乃至人命斷時。此諸蟲類一切壞滅無所依
T0424_.13.0993a28: 止。諸異生類不能覺了。内外苦法相續生滅。
T0424_.13.0993a29: 老病死法皆不能怖。若順若違互相交鬪。如
T0424_.13.0993b01: 身二蟲苦惱隨生而不覺了。身壞命終都無
T0424_.13.0993b02: 所有。諸善男子。有一異生命將不久。有善
T0424_.13.0993b03: 知識來爲安慰問其人言。汝現生中叵曾知
T0424_.13.0993b04: 見生老病死諸艱苦不。彼人答言。我曾知見。
T0424_.13.0993b05: 善知識言。汝今既自知見如是等苦。何不生
T0424_.13.0993b06: 厭起増勝心。於二世中種少善根。斷諸惡法
T0424_.13.0993b07: 修諸正行。若能如是捨此報已。生他勝處離
T0424_.13.0993b08: 諸怖畏。以其善法爲所依怙。況復世間諸有
T0424_.13.0993b09: 苦法。一一分明盡可觀察。汝豈不聞。大地
T0424_.13.0993b10: 若撃能發大聲。善法若作有大勝力。是故於
T0424_.13.0993b11: 諸如來清淨刹中種諸善法。所謂以其華鬘
T0424_.13.0993b12: 塗香飮食衣服臥具醫藥。供養如來及諸苾
T0424_.13.0993b13: 芻苾芻尼優婆塞優婆夷清淨四衆。如是供
T0424_.13.0993b14: 養是爲於佛刹中種諸善種。當能出生一切
T0424_.13.0993b15: 善果。汝今於此遇大法王出現世間。若不種
T0424_.13.0993b16: 諸善根而無所益。時善知識爲彼異生説伽
T0424_.13.0993b17: 陀曰
T0424_.13.0993b18:     如來出世間 撃廣大法鼓
T0424_.13.0993b19:     開微妙法門 令一切趣入
T0424_.13.0993b20:     廣度諸衆生 歸涅盤寂滅
T0424_.13.0993b21:     汝今見是事 何不起精進
T0424_.13.0993b22: 爾時彼人亦説伽陀。答善知識言
T0424_.13.0993b23:     若愚癡無智 復會遇惡友
T0424_.13.0993b24:     廣造染法因 謂貪慾等事
T0424_.13.0993b25:     起我見増盛 破和合僧伽
T0424_.13.0993b26:     毀壞於塔寺 不深信三寳
T0424_.13.0993b27:     但造衆惡業 不作善因縁
T0424_.13.0993b28:     於一切時中 常生諸過失
T0424_.13.0993b29:     惱亂於父母 不生孝敬心
T0424_.13.0993c01:     出非法語言 輕謗諸賢善
T0424_.13.0993c02:     造此惡因故 必墮地獄中
T0424_.13.0993c03:     自受苦惱身 無能救護者
T0424_.13.0993c04:     可畏與衆合 炎熱及阿鼻
T0424_.13.0993c05:     如是諸獄中 展轉受諸苦
T0424_.13.0993c06:     從是大獄出 復入小獄中
T0424_.13.0993c07:     謂刀兵蓮華 受苦而相續
T0424_.13.0993c08:     如是大小獄 有無數衆生
T0424_.13.0993c09:     隨自業因縁 輕重而受報
T0424_.13.0993c10:     或百劫千劫 或復更長時
T0424_.13.0993c11:     惡業繩所纒 無由能解脱
T0424_.13.0993c12:     彼刀兵地獄 縱廣百由旬
T0424_.13.0993c13:     不見彼獄門 ＊唯諸受苦者
T0424_.13.0993c14:     百千倶胝數 劍樹與刀山
T0424_.13.0993c15:     驅彼罪人登 身分皆斷壞
T0424_.13.0993c16:     暫時雖死滅 復被業風吹
T0424_.13.0993c17:     即時還復生 而受諸苦惱
T0424_.13.0993c18:     地獄無邊際 衆生亦無窮
T0424_.13.0993c19:     以惡業因縁 相續不間斷
T0424_.13.0993c20:     我造諸惡業 定墮彼趣中
T0424_.13.0993c21:     善知識今時 聽説所造業
T0424_.13.0993c22:     我曾起貪心 廣造於舍宅
T0424_.13.0993c23:     彩畫復雕鏤 金寳以莊嚴
T0424_.13.0993c24:     復置諸園林 倉庫及産業
T0424_.13.0993c25:     畜牛馬生類 皆以爲資具
T0424_.13.0993c26:     父母及眷屬 内外數甚多
T0424_.13.0993c27:     奴婢與妓人 其數無有限
T0424_.13.0993c28:     常令於晝夜 動種種歌音
T0424_.13.0993c29:     但縱己樂心 不念於他苦
T0424_.13.0994a01:     恃彼不富貴 作種種莊嚴
T0424_.13.0994a02:     凡所受用物 悉金銀珍寳
T0424_.13.0994a03:     以香水澡沐 復塗諸妙香
T0424_.13.0994a04:     龍腦與栴檀 及彼麝香等
T0424_.13.0994a05:     香水澡沐已 次第而嚴身
T0424_.13.0994a06:     手釧及指環 皆用珍寳作
T0424_.13.0994a07:     以眞珠瓔珞 而爲項莊嚴
T0424_.13.0994a08:     最上好眞金 復爲耳璫等
T0424_.13.0994a09:     身分莊嚴已 頂戴諸妙華
T0424_.13.0994a10:     蘇摩那瞻波 及諸異香者
T0424_.13.0994a11:     復著妙好衣 謂最上細&T073554;
T0424_.13.0994a12:     鮮白復清潔 皆妙香所薫
T0424_.13.0994a13:     飮食最上味 甘美復馨香
T0424_.13.0994a14:     侍者供所須 暫無饑渇想
T0424_.13.0994a15:     地敷好茵蓐 履踐而游行
T0424_.13.0994a16:     左右有侍人 自在復尊貴
T0424_.13.0994a17:     如是廣嚴飾 而愛樂其身
T0424_.13.0994a18:     常保惜護持 不生破壞想
T0424_.13.0994a19:     既富樂具足 餘復無所思
T0424_.13.0994a20:     恣其染慾心 造不善過失
T0424_.13.0994a21:     眼貪於色境 諸根亦復然
T0424_.13.0994a22:     彼爲過失因 自不能覺了
T0424_.13.0994a23:     見聞覺知處 諸煩惱隨生
T0424_.13.0994a24:     於順違境中 起貪瞋癡法
T0424_.13.0994a25:     柔軟等諸觸 觸身心起愛
T0424_.13.0994a26:     彼愛想既生 諸罪業皆作
T0424_.13.0994a27:     我曾於一時 無故害有情
T0424_.13.0994a28:     以箭射鹿身 令彼命斷滅
T0424_.13.0994a29:     但取其肉食 不念後世中
T0424_.13.0994b01:     果報自當受 誰人能代者
T0424_.13.0994b02:     我愚癡無智 但資養其身
T0424_.13.0994b03:     一日死苦來 識滅身破壞
T0424_.13.0994b04:     唯集諸苦惱 無一可愛心
T0424_.13.0994b05:     父母及諸親 相視不能救
T0424_.13.0994b06:     良醫妙藥等 亦唐設其功
T0424_.13.0994b07:     徒増悲惱心 無救濟方便
T0424_.13.0994b08:     我若命斷已 棄於尸陀林
T0424_.13.0994b09:     爲鳥獸諸蟲 充足而食噉
T0424_.13.0994b10:     一切無所有 空幻法現前
T0424_.13.0994b11:     諸境悉皆空 ＊唯果報不失
T0424_.13.0994b12:     是時無所託 ＊唯善法可依
T0424_.13.0994b13:     如我造惡因 當墮於地獄
T0424_.13.0994b14:     廣積罪業蘊 後苦惱隨生
T0424_.13.0994b15:     於彼三世中 破壞善法種
T0424_.13.0994b16:     受想行二法 以諸觸爲因
T0424_.13.0994b17:     觸故諸愛生 而成憂苦縛
T0424_.13.0994b18:     善法如良藥 能治貪愛心
T0424_.13.0994b19:     貪等既不生 諸惡不能作
T0424_.13.0994b20:     我實無福慧 虚受於人身
T0424_.13.0994b21:     佛宣方便門 布施持戒等
T0424_.13.0994b22:     我不能自作 不隨喜見聞
T0424_.13.0994b23:     正法不能聽 愚癡日増長
T0424_.13.0994b24:     無明等煩惱 隨轉而無窮
T0424_.13.0994b25:     障善法因縁 何由能解脱
T0424_.13.0994b26:     迷惑心散亂 無少時靜住
T0424_.13.0994b27:     煩惱火所燒 受種種纒縛
T0424_.13.0994b28:     於身無少樂 樂法不暫生
T0424_.13.0994b29:     命將不久時 一切皆破壞
T0424_.13.0994c01:     唯諸佛勝法 能救苦衆生
T0424_.13.0994c02:     戒法眞實門 登者得大樂
T0424_.13.0994c03:     如我所造業 深自生追悔
T0424_.13.0994c04:     今遇善知識 是故如實説
T0424_.13.0994c05: 爾時月上境界如來。告藥王軍菩薩言。善男
T0424_.13.0994c06: 子。諸異生類臨命終時生大驚怖。苦惱其心
T0424_.13.0994c07: 無所救護。＊唯諸善法能爲所依。殊勝果報
T0424_.13.0994c08: 而無所失。爾時彼佛即説伽陀曰
T0424_.13.0994c09:     衆生作惡業 定墮地獄中
T0424_.13.0994c10:     饑時呑鐵丸 渇復飮銅汁
T0424_.13.0994c11:     身出猛火焔 惡業故自燒
T0424_.13.0994c12:     身分皆破壞 受驚怖大苦
T0424_.13.0994c13:     彼不見樂境 不聞正法名
T0424_.13.0994c14:     唯苦逼身心 一切皆非愛
T0424_.13.0994c15:     衆生作善法 定生善趣中
T0424_.13.0994c16:     善知識會遇 勸導修善法
T0424_.13.0994c17:     發生正信解 具戒慧多聞
T0424_.13.0994c18:     諸煩惱滅除 而成正等覺
T0424_.13.0994c19:     精進行最上 佛出世所宣
T0424_.13.0994c20:     策發諸善根 不生於退屈
T0424_.13.0994c21:     慈悲眞梵行 攝一切衆生
T0424_.13.0994c22:     自利復利他 皆令得解脱
T0424_.13.0994c23:     善男子諦聽 佛所説眞實
T0424_.13.0994c24:     出微妙法音 令一切調伏
T0424_.13.0994c25:     大悲心爲父 菩提心爲母
T0424_.13.0994c26:     善法爲知識 能救護衆生
T0424_.13.0994c27:     正覺出於世 説最勝法門
T0424_.13.0994c28:     方便化衆生 令住寂滅地
T0424_.13.0994c29:     佛爲大悲者 最上世間尊
T0424_.13.0995a01:     普觀諸有情 等同爲佛子
T0424_.13.0995a02:     平等無有二 使一切歸依
T0424_.13.0995a03: 爾時彼佛説是法時。三千大千世界六種震
T0424_.13.0995a04: 動。時藥王軍菩薩合掌恭敬白彼佛言。有何
T0424_.13.0995a05: 因縁大地震動。願佛慈悲當爲我説。彼佛言。
T0424_.13.0995a06: 善男子。汝當四方觀察有何所見。是時藥王
T0424_.13.0995a07: 軍菩薩承佛聖旨。即時四方觀察。見此大地
T0424_.13.0995a08: 震動。於少時間而復破裂。有六十五倶胝人
T0424_.13.0995a09: 從地而生
T0424_.13.0995a10: 爾時六十五倶胝初生者。即皆合掌倶白佛
T0424_.13.0995a11: 言。我等從何所生。佛於會中指前初生者。
T0424_.13.0995a12: 告彼從地生者言。諸善男子。汝等見此諸人
T0424_.13.0995a13: 衆不。答言已見。佛言。如彼所生汝等亦然。
T0424_.13.0995a14: 從地生者又言。此諸人衆當應滅不。佛言。
T0424_.13.0995a15: 如是如是。彼等皆滅。諸善男子。非＊唯此衆。
T0424_.13.0995a16: 一切有情悉皆歸滅。是時先在佛會諸初生
T0424_.13.0995a17: 者。各起合掌白彼佛言。世尊。如佛所説生
T0424_.13.0995a18: 死二法。我等厭患非所愛樂。佛言。汝等既能
T0424_.13.0995a19: 厭患生死。云何不能發起精進。此諸初生者
T0424_.13.0995a20: 又白佛言。世尊。我等於如來前聽受正法。
T0424_.13.0995a21: 見此菩薩聲聞大衆。有大神通威徳具足。是
T0424_.13.0995a22: 我所樂。我等亦欲趣進修習遠離生死
T0424_.13.0995a23: 爾時藥王軍菩薩復見有諸從地生者。即時
T0424_.13.0995a24: 與五百大菩薩。各各以自通力於其會中。又
T0424_.13.0995a25: 復踊身虚空高二萬由旬。於其空中或現經
T0424_.13.0995a26: 行相。或現跏趺相。或現師子王歩相。或現
T0424_.13.0995a27: 象王歩相。或現諸異獸等歩相。現如是等諸
T0424_.13.0995a28: 相已。復於空中作諸神變。時此菩薩等各有
T0424_.13.0995a29: 身光。於虚空中如百千倶胝日月光明
T0424_.13.0995b01: 爾時諸從地生者倶白彼佛言。世尊。何因縁
T0424_.13.0995b02: 故有是廣大光明。及於空中現諸神變希有
T0424_.13.0995b03: 等事。佛言。諸善男子。汝等見諸菩薩住空
T0424_.13.0995b04: 中不。答言已見。佛言。此大光明是諸菩薩
T0424_.13.0995b05: 各各身光。此諸菩薩一一皆能現諸神通變
T0424_.13.0995b06: 化等事。是時藥王軍等諸菩薩衆。即於空中
T0424_.13.0995b07: 出微妙聲。倶白彼佛言。願佛慈悲爲諸衆生
T0424_.13.0995b08: 宣説法要。若天若人得聞法者。皆得最上利
T0424_.13.0995b09: 益安樂。我等今時皆是如來大悲方便。精進
T0424_.13.0995b10: 願力所建立故。願佛於今顯法光明普照世
T0424_.13.0995b11: 間。作是言已倶從空下住於佛前。彼佛告藥
T0424_.13.0995b12: 王軍菩薩言。善男子。汝今見此三千大千世
T0424_.13.0995b13: 界六種震動不。藥王軍菩薩言。已見世尊。然
T0424_.13.0995b14: 今我等不能了知。以何縁故有如是事。又復
T0424_.13.0995b15: 我今有少疑惑。欲問世尊願爲開決。彼佛言。
T0424_.13.0995b16: 善男子。汝今有疑恣汝所問。若過去未來現
T0424_.13.0995b17: 在三世等事。我當爲汝一一如實分別演説。
T0424_.13.0995b18: 藥王軍菩薩白彼佛言。世尊。今此會中何故
T0424_.13.0995b19: 有八萬四千天子衆。八萬四千倶胝大菩薩
T0424_.13.0995b20: 衆。一萬二千倶胝龍王衆。一萬八千倶胝部
T0424_.13.0995b21: 多衆。二萬五千倶胝必舍左衆。以何義故如
T0424_.13.0995b22: 是等衆其數甚多。彼佛言。善男子。汝今當
T0424_.13.0995b23: 知。此諸大衆倶來集會。皆是於此聽佛説法。
T0424_.13.0995b24: 即於是日獲大利樂永出輪迴。又復其中有
T0424_.13.0995b25: 得安住十地法者。有得安住涅＊盤界者。有
T0424_.13.0995b26: 得解脱老病死苦住安樂法者。有得解脱煩
T0424_.13.0995b27: 惱縛者。有得深入佛正法者。藥王軍菩薩復
T0424_.13.0995b28: 白彼佛言。世尊。如來善爲一切衆生作諸善
T0424_.13.0995b29: 巧。方便事業隨順攝化。云何是中而無懈倦。
T0424_.13.0995c01: 彼佛言。善男子諦聽。如來起大悲心設諸方
T0424_.13.0995c02: 便。普攝有情皆令解脱常無懈倦。但諸異生
T0424_.13.0995c03: 愚於善法。雖遇如來不能親近。聽受修習不
T0424_.13.0995c04: 求解脱。善男子。如來今日於大衆中吹大法
T0424_.13.0995c05: 螺。撃大法鼓。出大法聲。演大法義。若天若
T0424_.13.0995c06: 龍。乃至八部四衆。及諸初生者。如是一切
T0424_.13.0995c07: 大衆。咸於今日得大總持。圓滿善法安住十
T0424_.13.0995c08: 地。普獲利樂一切。皆是如來神通方便所作。
T0424_.13.0995c09: 令諸衆生住精進地。得法具足如佛世尊
T0424_.13.0995c10: 爾時六十五倶胝數中。有五千初生者。倶從
T0424_.13.0995c11: 座起合掌向佛。而白佛言。世尊。我等有身
T0424_.13.0995c12: 而爲重擔。深爲大怖何由解脱。又復一切衆
T0424_.13.0995c13: 生處輪迴中暫無寂靜。所欲礙心不能了知。
T0424_.13.0995c14: 住黒闇地不能明了。唯願世尊。攝受我等及
T0424_.13.0995c15: 諸衆生。施以無畏令得安樂。勸請世尊宣説
T0424_.13.0995c16: 妙法。令諸少慧衆生増長正慧。苦惱衆生皆
T0424_.13.0995c17: 得解脱。世世所生見佛聞法
T0424_.13.0995c18: 爾時藥王軍菩薩向彼初生者。説是伽陀曰
T0424_.13.0995c19:     汝等樂欲聞正法 先須飮食資身命
T0424_.13.0995c20:     後起無畏廣大心 深得最上妙法味
T0424_.13.0995c21: 彼初生者亦説伽陀。答藥王軍菩薩言
T0424_.13.0995c22:     汝尊者大智 善調寂諸根
T0424_.13.0995c23:     有廣大名稱 一切皆愛敬
T0424_.13.0995c24:     已圓滿善法 一切無不知
T0424_.13.0995c25:     云何作是言 飮食資身命
T0424_.13.0995c26:     如我等意者 飮食爲過因
T0424_.13.0995c27:     食已於腹中 成種種雜穢
T0424_.13.0995c28:     雖増長色力 而惡法隨生
T0424_.13.0995c29:     三塗惡趣中 當生大怖畏
T0424_.13.0996a01:     諸衆生罪業 皆從飮食生
T0424_.13.0996a02:     所有貪愛心 由飮食所起
T0424_.13.0996a03:     世間愚癡者 生種種貪心
T0424_.13.0996a04:     營廣大田園 舍宅樓閣等
T0424_.13.0996a05:     諸妙好服飾 及最上莊嚴
T0424_.13.0996a06:     衆妙寳七珍 眞珠瓔珞等
T0424_.13.0996a07:     象馬及車乘 奴婢數甚多
T0424_.13.0996a08:     富貴雖暫時 終歸無常法
T0424_.13.0996a09:     如其壽命盡 流轉諸趣中
T0424_.13.0996a10:     正法不能聞 善知識遠離
T0424_.13.0996a11:     假使四大洲 爲彼轉輪王
T0424_.13.0996a12:     七寳皆具足 圓滿千子衆
T0424_.13.0996a13:     富貴大自在 勇猛復威嚴
T0424_.13.0996a14:     一切所歸依 悉恭敬稱讃
T0424_.13.0996a15:     盡一生勝報 是等亦無常
T0424_.13.0996a16:     彼壽限既終 善惡業隨受
T0424_.13.0996a17:     雖富有珍寳 勇猛大威徳
T0424_.13.0996a18:     壽命若盡時 自力不能救
T0424_.13.0996a19:     尊者如我説 一切無所依
T0424_.13.0996a20:     唯諸佛如來 是眞所歸仗
T0424_.13.0996a21:     如父復如母 能養育出生
T0424_.13.0996a22:     平等而愛憐 一切皆如子
T0424_.13.0996a23:     譬日月光明 普照諸冥闇
T0424_.13.0996a24:     所有輪迴苦 斷滅令不生
T0424_.13.0996a25:     拔彼煩惱根 使離諸怖畏
T0424_.13.0996a26:     普令有情類 證無上菩提
T0424_.13.0996a27:     宣説正法門 令住不退轉
T0424_.13.0996a28:     世間飮食等 無利生過失
T0424_.13.0996a29:     不得生諸天 非爲可愛果
T0424_.13.0996b01:     於世間無樂 當招極苦報
T0424_.13.0996b02:     損減於壽命 造不善業因
T0424_.13.0996b03:     生富樂貪愛 不能了無常
T0424_.13.0996b04:     不造最勝業 不了知妙法
T0424_.13.0996b05:     不念離過失 不住寂靜心
T0424_.13.0996b06:     壽命既盡已 諸趣受諸苦
T0424_.13.0996b07:     無常杖所打 五欲繩所縛
T0424_.13.0996b08:     苦惱而轉増 業報不能脱
T0424_.13.0996b09:     過去業所照 無救無所依
T0424_.13.0996b10:     當識法滅時 徒増悲惱怖
T0424_.13.0996b11:     我寧以珍寳 金銀及玻瓈
T0424_.13.0996b12:     廣施一切人 終不生悋惜
T0424_.13.0996b13:     我寧以身力 爲他人僕使
T0424_.13.0996b14:     設經彼長時 終不生疲倦
T0424_.13.0996b15:     若起貪愛想 廣集諸珍財
T0424_.13.0996b16:     及飮食上味 我即生怖畏
T0424_.13.0996b17:     願尊者諦聽 如我等所言
T0424_.13.0996b18:     假使彼諸天 受勝妙樂報
T0424_.13.0996b19:     以諸妙寳器 盛種種上味
T0424_.13.0996b20:     甘美復馨香 食者生適悦
T0424_.13.0996b21:     益天人身分 色力及威力
T0424_.13.0996b22:     彼受報若終 一切皆非實
T0424_.13.0996b23:     以是故我等 不愛樂飮食
T0424_.13.0996b24:     唯樂正法門 求解脱衆苦
T0424_.13.0996b25:     遠離貪愛縛 得自在無礙
T0424_.13.0996b26:     歸依佛世尊 大仙眞聖者
T0424_.13.0996b27:     汝尊者大智 我恭敬頂禮
T0424_.13.0996b28:     具廣大慈悲 衆生皆樂見
T0424_.13.0996b29:     汝名字何等 願尊爲我説
T0424_.13.0996c01:     若見聞隨喜 得諸根清淨
T0424_.13.0996c02: 爾時藥王軍菩薩復説伽陀。答初生者言
T0424_.13.0996c03:     汝今欲聞我名字 彼一切名唯佛知
T0424_.13.0996c04:     百千倶胝衆初生 彼名一一佛能了
T0424_.13.0996c05: 彼初生者。又説伽陀曰
T0424_.13.0996c06:     我曾從佛親聽受 初生久生一切名
T0424_.13.0996c07:     唯汝名字最甚深 未曾聞佛爲廣説
T0424_.13.0996c08: 是時藥王軍菩薩復説伽陀。答初生者言
T0424_.13.0996c09:     當知我名字 號爲藥王軍
T0424_.13.0996c10:     妙藥救衆生 是故得其號
T0424_.13.0996c11:     一切衆生類 種種病所纒
T0424_.13.0996c12:     我以方便門 隨順而救濟
T0424_.13.0996c13:     貪爲病最大 惱害於世間
T0424_.13.0996c14:     由此病爲因 而生諸過失
T0424_.13.0996c15:     瞋病如大火 焚燒寂靜心
T0424_.13.0996c16:     唯甘露法藥 能除諸苦惱
T0424_.13.0996c17:     癡病大可怖 覆沒智慧心
T0424_.13.0996c18:     死墮惡趣中 不得聞正法
T0424_.13.0996c19:     由此三種病 展轉諸病生
T0424_.13.0996c20:     益愚癡闇冥 我皆施法藥
T0424_.13.0996c21:     普令離過失 滅一切業因
T0424_.13.0996c22:     息苦惱不生 永絶諸怖畏
T0424_.13.0996c23:     既得離諸病 速見正覺尊
T0424_.13.0996c24:     因我妙醫王 應病而授藥
T0424_.13.0996c25:     一切有情類 常爲火所焚
T0424_.13.0996c26:     熾然不能息 轉生諸苦惱
T0424_.13.0996c27:     貪欲爲重擔 無有解脱時
T0424_.13.0996c28:     瞋癡法亦然 展轉増過失
T0424_.13.0996c29:     雖常負重擔 不求解脱門
T0424_.13.0997a01:     復不念無常 不思出離道
T0424_.13.0997a02:     煩惱業隨逐 苦惱亦不知
T0424_.13.0997a03:     衆病逼其身 不能求妙藥
T0424_.13.0997a04:     由無明因故 諸行即隨生
T0424_.13.0997a05:     行等法既起 貪愛生過失
T0424_.13.0997a06:     諸行不究竟 一切法皆空
T0424_.13.0997a07:     無智不能知 無由生正念
T0424_.13.0997a08:     不修寂靜行 識滅苦惱増
T0424_.13.0997a09:     經無數劫中 不能得解脱
T0424_.13.0997a10:     佛出現於世 爲彼天人師
T0424_.13.0997a11:     如父母愛子 開示正覺道
T0424_.13.0997a12:     復雨大法寳 普濟諸群生
T0424_.13.0997a13:     除彼邪智人 不攝受正法
T0424_.13.0997a14:     發菩提心者 得入正法門
T0424_.13.0997a15:     了一切行空 於空亦無礙
T0424_.13.0997a16:     若了空無我 一切無所依
T0424_.13.0997a17:     諸煩惱亦空 遠離諸過失
T0424_.13.0997a18: 爾時諸初生者。復説伽陀言
T0424_.13.0997a19:     菩薩大悲者 普救諸衆生
T0424_.13.0997a20:     精進大醫王 長時無懈倦
T0424_.13.0997a21:     念彼輪迴苦 以功徳攝持
T0424_.13.0997a22:     我諦信歸依 起勇猛精進
T0424_.13.0997a23: 爾時藥王軍菩薩。復爲説伽陀曰
T0424_.13.0997a24:     汝等今當知 佛爲最上尊
T0424_.13.0997a25:     世間出世間 福智皆具足
T0424_.13.0997a26:     具三十二相 及衆好莊嚴
T0424_.13.0997a27:     以最上大悲 廣度諸群品
T0424_.13.0997a28:     佛威容高顯 猶如妙高山
T0424_.13.0997a29:     智慧無有窮 復如彼大海
T0424_.13.0997b01:     善開諸方便 隨順化衆生
T0424_.13.0997b02:     瞻禮與歸依 皆得安樂果
T0424_.13.0997b03: 爾時月上境界如來。出如迦陵頻伽清妙音
T0424_.13.0997b04: 聲普聞十方。又從面門出八萬四千種種色
T0424_.13.0997b05: 光。所謂青黄赤白紅紫碧緑。如是光明廣大
T0424_.13.0997b06: 熾盛。普照三千大千世界。所有三十二大地
T0424_.13.0997b07: 獄。蒙光所照皆悉破壞。諸天宮殿光所照處
T0424_.13.0997b08: 廣大明耀。如是光明。照於三千大千世界已。
T0424_.13.0997b09: 復於光中。出一切衆生所有樂具現於虚空。
T0424_.13.0997b10: 作如是變化已。其光旋還繞佛七匝。復從彼
T0424_.13.0997b11: 佛頂門而入。爾時藥王軍菩薩復從座起。合
T0424_.13.0997b12: 掌恭敬白彼佛言。世尊。何因縁故。如是重復
T0424_.13.0997b13: 放大光明普照世界。爾時彼佛告藥王軍菩
T0424_.13.0997b14: 薩言。善男子。我於今日作大佛事。今此會
T0424_.13.0997b15: 中有諸衆生得大利樂。以是縁故重復放光。
T0424_.13.0997b16: 藥王軍菩薩復白彼佛言。我有所疑欲當請
T0424_.13.0997b17: 問。唯願世尊爲我開決。彼佛言。善男子。
T0424_.13.0997b18: 如汝所疑當恣汝問。藥王軍菩薩言。世尊。
T0424_.13.0997b19: 何故此會諸初生者。世尊爲現種種希有等
T0424_.13.0997b20: 事。復爲宣説微妙法門。諸久生者。云何世
T0424_.13.0997b21: 尊不皆如是。豈此等類於佛正法不能了知。
T0424_.13.0997b22: 彼佛言。善男子。汝今何故作如是言。於如
T0424_.13.0997b23: 來前而伸請問。此不得名柔順等語。何以故。
T0424_.13.0997b24: 如來於諸衆生平等化度。隨順方便而爲説
T0424_.13.0997b25: 法。諸有聞者皆獲利益。具足得入諸總持門。
T0424_.13.0997b26: 一切功徳皆悉成就。爾時虚空中復有無數
T0424_.13.0997b27: 廣大殊妙七寳樓閣現於佛上。是時彼佛告
T0424_.13.0997b28: 藥王軍菩薩言。善男子。汝今見此殊妙樓閣
T0424_.13.0997b29: 不。藥王軍菩薩答言。已見世尊。彼佛言。
T0424_.13.0997c01: 汝今當知。此等皆是諸初生者所共變現。何
T0424_.13.0997c02: 以故。此諸初生者。皆於是日圓滿一切善法。
T0424_.13.0997c03: 又復我於今日撃大法鼓。有無數天人得法
T0424_.13.0997c04: 具足。無數地獄衆生得離苦惱。復有無數衆
T0424_.13.0997c05: 生。暫生正念歸依佛智皆得解脱。彼佛説是
T0424_.13.0997c06: 語時。會中有九萬九千倶胝久生衆生。證得
T0424_.13.0997c07: 須陀洹果得法具足。斷除業障遠離衆苦。如
T0424_.13.0997c08: 此等類皆從如來正法出生
T0424_.13.0997c09: 爾時東方有五十倶胝殑伽沙數諸菩薩衆來
T0424_.13.0997c10: 入彼會。南方有六十倶胝殑伽沙數諸菩薩
T0424_.13.0997c11: 衆來入彼會。西方有七十倶胝殑伽沙數諸
T0424_.13.0997c12: 菩薩衆來入彼會。北方有八十倶胝殑伽沙
T0424_.13.0997c13: 數諸菩薩衆來入彼會。下方有九十倶胝殑
T0424_.13.0997c14: 伽沙數諸菩薩衆來入彼會。上方有百倶胝
T0424_.13.0997c15: 殑伽沙數諸菩薩衆來入彼會。是時藥王軍
T0424_.13.0997c16: 菩薩白彼佛言。世尊。云何虚空周匝皆作赤
T0424_.13.0997c17: 黒二色。彼佛言。善男子。汝今不知如是因
T0424_.13.0997c18: 縁。答言世尊。我不能知。彼佛言。唯佛如來
T0424_.13.0997c19: 而自知察。善男子。汝今當知。諸方世界各有
T0424_.13.0997c20: 若干倶胝殑伽沙數諸菩薩衆來入佛會。如
T0424_.13.0997c21: 是諸菩薩衆隨方來已。從空而下住立佛前。
T0424_.13.0997c22: 禮彼佛足各住一面。是時藥王軍菩薩白彼
T0424_.13.0997c23: 佛言。世尊。何因縁故又復有此大菩薩衆而
T0424_.13.0997c24: 來集會。彼佛言。善男子。此諸菩薩大衆集
T0424_.13.0997c25: 會。皆以初生者爲縁而起發故。彼佛作是言
T0424_.13.0997c26: 時。所有會中諸初生者。即時皆得諸法具
T0424_.13.0997c27: 足安住十地。又復彼佛會中無數修菩薩行
T0424_.13.0997c28: 者。皆得安住諸菩薩法。得大神通見聞隨喜。
T0424_.13.0997c29: 一切衆生皆獲利樂。諸有已住菩薩地者。不
T0424_.13.0998a01: 復退轉増勝堅固菩薩行法。佛説此經已。普
T0424_.13.0998a02: 勇菩薩等諸大菩薩。阿惹憍陳如等諸大苾
T0424_.13.0998a03: 芻。乃至世間天人阿修羅等一切大衆。聞佛
T0424_.13.0998a04: 所説皆大歡喜信受奉行
T0424_.13.0998a05: 佛説大集會正法經卷第五
T0424_.13.0998a06:
T0424_.13.0998a07:
T0424_.13.0998a08:
T0424_.13.0998a09:
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T0424_.13.0998a11:
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T0424_.13.0998a15:
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T0424_.13.0998a17:
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T0424_.13.0998a19:
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T0424_.13.0998a21:
T0424_.13.0998a22:
T0424_.13.0998a23:
T0424_.13.0998a24:
T0424_.13.0998a25:
T0424_.13.0998a26:
T0424_.13.0998a27:
T0424_.13.0998a28:
T0424_.13.0998a29:
T0424_.13.0998b01:
T0424_.13.0998b02:
T0424_.13.0998b03:
T0424_.13.0998b04:
T0424_.13.0998b05:
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