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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 13

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T0415_.13.0855a01:     諸有發心求佛智 善根成熟不思議
T0415_.13.0855a02:     如是三昧云何修 我故爲彼問無著
T0415_.13.0855a03:     被此忍鎧爲衆生 我要當拔諸重苦
T0415_.13.0855a04:     彼等已離衆生想 爲斯故問正覺眞
T0415_.13.0855a05:     彼輩常住平等心 觀察衆生無異想
T0415_.13.0855a06:     常能成就慈悲者 我爲彼故問如來
T0415_.13.0855a07:     是中應行何等法 速得如是不思議
T0415_.13.0855a08:     所得功徳無有邊 我爲彼故請調御
T0415_.13.0855a09:     被弘誓鎧勇猛人 爲一衆生恒沙劫
T0415_.13.0855a10:     大地獄中受焔苦 善哉安樂諸衆生
T0415_.13.0855a11:     彼等無睡亦無疲 内外諸物無不施
T0415_.13.0855a12:     如是攝受衆生者 我今爲彼同普觀
T0415_.13.0855a13:     呵責毀辱及捶罵 身受煎迫衆事苦
T0415_.13.0855a14:     爲他奴婢及僕隸 皆由斯輩請世尊
T0415_.13.0855a15:     無量百千數億頭 有來求索皆能捨
T0415_.13.0855a16:     當捨頭時極歡喜 爲求無上妙菩提
T0415_.13.0855a17:     爲諸衆生而更捨 手足及以身餘
T0415_.13.0855a18:     救解失道衆生類 除撥生死還正路
T0415_.13.0855a19:     又施妻妾及男女 七寶珠玉及金銀
T0415_.13.0855a20:     亦捨上妙衆器具 我爲彼故問如來
T0415_.13.0855a21:     捨身命財無厭倦 長夜聽説不疲勞
T0415_.13.0855a22:     心常寂滅行頭陀 我以彼故問正覺
T0415_.13.0855a23:     眞實妙語恒繋心 麁鄙惡言聞即離
T0415_.13.0855a24:     而於他所無嫌恨 我縁彼故諮自在
T0415_.13.0855a25:     常以慈心觀衆生 其猶父母愛一子
T0415_.13.0855a26:     而於怨親行平等 故我爲彼請人王
T0415_.13.0855a27:     現有如斯諸功徳 然我今日以宣陳
T0415_.13.0855a28:     其或未具諸衆等 我亦爲是諮問佛
T0415_.13.0855a29:     世尊我今有善根 初發問時便剋獲
T0415_.13.0855b01:     藉此菩薩諸功徳 速證寂靜三昧王
T0415_.13.0855b02: *大方等大集*經菩薩念佛三昧分卷第六
T0415_.13.0855b03:
T0415_.13.0855b04:
T0415_.13.0855b05:
T0415_.13.0855b06: *大方等大集*經菩薩念佛三昧
T0415_.13.0855b07: 分卷第七
T0415_.13.0855b08:   隋天竺三藏達磨笈多譯
T0415_.13.0855b09:   讃三昧相品第九
T0415_.13.0855b10: 爾時世尊。讃不空見菩薩摩訶薩言。善哉善
T0415_.13.0855b11: 哉。不空見。汝於往昔乃能供養無量無數諸
T0415_.13.0855b12: 佛世尊。於諸佛所種諸善根。具足修行諸波
T0415_.13.0855b13: 羅蜜。一切法中所作已辦。而常爲彼諸衆生
T0415_.13.0855b14: 輩。作不請友爲行大慈。成就正信諸衆生故。
T0415_.13.0855b15: 請問世尊如斯大義。爲被大鎧諸衆生故。請
T0415_.13.0855b16: 問世尊如是大義。爲不動不退大菩提心諸
T0415_.13.0855b17: 衆生故。請問世尊如斯大義。爲不壞信意諸
T0415_.13.0855b18: 衆生故。請問世尊如斯大義。爲發弘廣大願
T0415_.13.0855b19: 莊嚴諸衆生故。請問世尊如斯大義。爲不思
T0415_.13.0855b20: 議善根諸衆生故。請問世尊如斯大義。爲著
T0415_.13.0855b21: 不思議鎧甲諸衆生故。請問世尊如斯大義。
T0415_.13.0855b22: 爲超越三界諸衆生故。請問世尊如斯大義。
T0415_.13.0855b23: 爲專精實義諸衆生故。請問世尊如斯大義。
T0415_.13.0855b24: 爲隨順大智諸衆生故。請問世尊如斯大義。
T0415_.13.0855b25: 爲樂甚深法行諸衆生故。請問世尊如斯大
T0415_.13.0855b26: 義。爲重布施諸衆生故。請問世尊如斯大義。
T0415_.13.0855b27: 爲重開示諸衆生故。請問世尊如斯大義。爲
T0415_.13.0855b28: 一切能捨内外身財諸衆生故。請問世尊如
T0415_.13.0855b29: 斯大義。爲成就最上無上戒聚諸衆生故。請
T0415_.13.0855c01: 問世尊如斯大義。爲深忍相應諸衆生故。請
T0415_.13.0855c02: 問世尊如斯大義。爲勇猛精進諸衆生故。請
T0415_.13.0855c03: 問世尊如斯大義。爲得深禪定諸衆生故。請
T0415_.13.0855c04: 問世尊如斯大義。爲深重智慧諸衆生故。請
T0415_.13.0855c05: 問世尊如斯大義。爲以資財方便巧攝一切
T0415_.13.0855c06: 諸衆生故。請問世尊如斯大義。又爲心若金
T0415_.13.0855c07: 剛諸衆生故。爲心如門闑不動不轉諸衆生
T0415_.13.0855c08: 故。爲心如淨水無有塵垢諸衆生故。爲心如
T0415_.13.0855c09: 迦耶隣提衣諸衆生故。爲樂入深義諸衆生
T0415_.13.0855c10: 故。爲尊重正法諸衆生故。爲捨擔能擔諸衆
T0415_.13.0855c11: 生故。爲不惜身命諸衆生故。爲不樂一切世
T0415_.13.0855c12: 間有爲諸衆生故。請問如來如是大義。不空
T0415_.13.0855c13: 見。汝於今者能爲如斯諸大菩薩摩訶薩輩。請
T0415_.13.0855c14: 問如來如是義耳。爾時世尊。復告不空見菩
T0415_.13.0855c15: 薩摩訶薩言。不空見。汝應諦聽善思念之。吾
T0415_.13.0855c16: 當爲汝廣分別解説。時彼不空見菩薩摩訶薩
T0415_.13.0855c17: 即白佛言。善哉世尊如蒙聖説一心諦受。佛
T0415_.13.0855c18: 言不空見。有菩薩三昧。名念一切佛菩薩。當
T0415_.13.0855c19: 應親近修習觀察思惟。如是三昧既能修習。
T0415_.13.0855c20: 觀察思惟此三昧已。則得増廣成就現前安
T0415_.13.0855c21: 樂法行故。則得増廣無貪善根故。則得増廣
T0415_.13.0855c22: 無瞋善根故。則得増廣無癡善根故。則得具
T0415_.13.0855c23: 足慚愧故。則得成就神通故。則得圓滿一切
T0415_.13.0855c24: 佛法故。則得清淨一切佛土故。則得天降下
T0415_.13.0855c25: 生具足故。則得入胎具足故。則得住胎清淨
T0415_.13.0855c26: 具足故。則得母生微妙清淨具足故。則得家
T0415_.13.0855c27: 生清淨具足故。則得諸根微妙清淨具足故。
T0415_.13.0855c28: 則得大人相清淨具足故。則得諸妙好清淨
T0415_.13.0855c29: 具足故。則得出家具足故。則得最上寂靜具
T0415_.13.0856a01: 足故。則得大寂靜具足故。則得諸通具足故。
T0415_.13.0856a02: 則得爲一切衆生作歸依具足故。則得多聞
T0415_.13.0856a03: 具足故。則得世間出世間法具足故。則得一
T0415_.13.0856a04: 切諸法住處具足故。則得巧妙方便知出世
T0415_.13.0856a05: 法具足故。則得善通達一切諸法具足故。則
T0415_.13.0856a06: 得巧知前際後際法相具足故。則得善巧莊
T0415_.13.0856a07: 嚴文字句義具足故。則得智慧具足故。則得
T0415_.13.0856a08: 微妙神通具足故。則得巧轉變心具足故。則
T0415_.13.0856a09: 得善教示他具足故。則得爲他衆生及富伽
T0415_.13.0856a10: 羅。勝負白黒上下滿缺増損勝力具足故。則
T0415_.13.0856a11: 得是處非處具足故。則得未成阿耨多羅三
T0415_.13.0856a12: 藐三菩提趣向具足故。則得正行具足故。則
T0415_.13.0856a13: 得意具足故。則得自在具足故。則得神通具
T0415_.13.0856a14: 足故。則得尊勝大家具足故。則得大姓具足
T0415_.13.0856a15: 故。則得端正具足故。則得大威具足故。則得
T0415_.13.0856a16: 大光明具足故。則得作諸功徳具足故。則得
T0415_.13.0856a17: 大功徳具足故。則得大人牛王具足故。則得
T0415_.13.0856a18: 令他歡喜音具足故。則得令他深歡喜音具
T0415_.13.0856a19: 足故。則得微妙音具足故。則得梵音具足故。
T0415_.13.0856a20: 則得相應辯才具足故。則得無諍辯才具足
T0415_.13.0856a21: 故。則得無著辯才具足故。則得稱實辯才具
T0415_.13.0856a22: 足故。則得種種辯才具足故。則得一切言音
T0415_.13.0856a23: 辯才具足故。則得所生不離諸佛世尊而常
T0415_.13.0856a24: 恭敬供養具足故。則得離邊地生具足故。則
T0415_.13.0856a25: 常生中國具足故。則得遍遊諸世界禮拜
T0415_.13.0856a26: 承事諸佛世尊諮請論義具足故。則得成就
T0415_.13.0856a27: 無量無邊功徳具足故。則得一切菩薩功徳
T0415_.13.0856a28: 莊嚴具足故。乃至則得菩提樹下道場莊
T0415_.13.0856a29: 嚴具足故。爾時世尊。爲重宣此義。以偈頌
T0415_.13.0856b01:
T0415_.13.0856b02:     不空見斯勝三昧 如我今住智徳中
T0415_.13.0856b03:     其有菩薩能修行 彼見十方一切佛
T0415_.13.0856b04:     當即速獲諸神通 因是復覩清淨刹
T0415_.13.0856b05:     遂能下生妙具足 入胎具足亦復然
T0415_.13.0856b06:     住胎之時無有比 母最清淨勝家生
T0415_.13.0856b07:     一切相好咸具足 亦當修彼諸行法
T0415_.13.0856b08:     捨家出家離衆欲 捐棄人欲及與天
T0415_.13.0856b09:     彼爲世間求菩提 所生常有諸甘露
T0415_.13.0856b10:     亦得諸通及神足 轉智圓滿彼世間
T0415_.13.0856b11:     多聞總持大徳人 行行斯由多聞海
T0415_.13.0856b12:     統諸大衆義明了 巧知衆生方便學
T0415_.13.0856b13:     諸法行處皆悉知 世間之法及出世
T0415_.13.0856b14:     智人所知智具足 遠離諸業及癡惱
T0415_.13.0856b15:     有爲之法盡皆捨 而常親近於無爲
T0415_.13.0856b16:     常以天眼觀衆生 復用天耳聽聞法
T0415_.13.0856b17:     宿命明白知過往 他心善達前人意
T0415_.13.0856b18:     神通變化自在遊 心能巧轉隨所
T0415_.13.0856b19:     得大名聞行佛國 能廣利益諸世間
T0415_.13.0856b20:     明達是處及非處 一切諸法靡不知
T0415_.13.0856b21:     深照淨法及垢染 以常修習勝三昧
T0415_.13.0856b22:     能得正行具足人 彼之智慧實無比
T0415_.13.0856b23:     具正思惟大威徳 亦得安住正修行
T0415_.13.0856b24:     復生大家及尊姓 衆事端嚴見者喜
T0415_.13.0856b25:     彼雖處於有爲中 所作功徳無能壞
T0415_.13.0856b26:     所生常受大功徳 往來多作人中王
T0415_.13.0856b27:     或爲忉利釋天尊 時作光天及梵主
T0415_.13.0856b28:     凡所出聲悉無比 梵天妙響師子音
T0415_.13.0856b29:     諸龍美音遍行中 大功徳聲牛王吼
T0415_.13.0856c01:     備於絃樂及歌聲 迦陵頻伽音精妙
T0415_.13.0856c02:     能會義理令衆歡 以獲三昧故得然
T0415_.13.0856c03:     善出精雅及好聲 多用愛言悦一切
T0415_.13.0856c04:     深婉妙音并善語 彼聲常有未曾絶
T0415_.13.0856c05:     行歩擧動若龍王 普放電光照一切
T0415_.13.0856c06:     降雨滂洽於大地 是謂龍徳難稱量
T0415_.13.0856c07:     如是人龍所遊處 住斯妙定勝神通
T0415_.13.0856c08:     無量無數諸化身 遍諸佛前等供養
T0415_.13.0856c09:     偈頌譬喩諸種作 言詞雅正理趣安
T0415_.13.0856c10:     彼常法樂與衆生 得是勝定故無礙
T0415_.13.0856c11:     所生不離於諸佛 亦見菩薩及聖僧
T0415_.13.0856c12:     恒居利益無難處 成就三昧照十方
T0415_.13.0856c13:     欲遍諸佛有諮論 或生無量難思刹
T0415_.13.0856c14:     現前供養一切佛 成就三昧故若斯
T0415_.13.0856c15:     如是功徳不可説 超過數表絶稱量
T0415_.13.0856c16:     道樹等覺恒倶生 諸佛咨嗟唯此定
T0415_.13.0856c17:   菩薩念佛三昧分正觀品第十
T0415_.13.0856c18: 爾時不空見菩薩摩訶薩白佛言。世尊。若諸
T0415_.13.0856c19: 菩薩摩訶薩欲得成就諸佛所説菩薩念佛三
T0415_.13.0856c20: 昧者。彼菩薩摩訶薩應當親近修習何法。能
T0415_.13.0856c21: 得成就思惟三昧耶。爾時世尊。告不空見菩
T0415_.13.0856c22: 薩摩訶薩言。不空見。若諸菩薩摩訶薩欲得
T0415_.13.0856c23: 成就諸佛所説念佛三昧。欲得常覩一切諸
T0415_.13.0856c24: 佛。承事供養彼諸世尊。欲得疾成阿耨多羅
T0415_.13.0856c25: 三藐三菩提者。當住正念遠離邪心。斷除我見
T0415_.13.0856c26: 思惟無我。當觀是身如水聚沫。當觀是色如
T0415_.13.0856c27: 芭蕉虚。當觀是受如水上泡。當觀是想如熱
T0415_.13.0856c28: 時焔。當觀是行如空中雲。當觀是識如鏡中
T0415_.13.0856c29: 像。菩薩若欲入是三昧。當應深生怖畏之想。
T0415_.13.0857a01: 當念遠離譏嫌。免他訶責。當念除去無慚無
T0415_.13.0857a02: 愧成就慚愧。當應成就奢摩他毘婆舍那。當
T0415_.13.0857a03: 應遠離斷常二邊。常念一心精勤勇猛除去
T0415_.13.0857a04: 懈怠。發廣大心常念觀察三解脱門。常念先
T0415_.13.0857a05: 生三種正智。常念斷滅三不善根。常念成就
T0415_.13.0857a06: 諸三昧聚。常念成就一切衆生。常念等爲衆
T0415_.13.0857a07: 生説法。當觀四念處。所謂身念處受念處心
T0415_.13.0857a08: 念處法念處。當念四食過患。所謂摶觸思識
T0415_.13.0857a09: 等。於是食中生不淨想。當念四無量。所謂修
T0415_.13.0857a10: 於大慈。行於大悲。安住大喜。具足大捨。當念
T0415_.13.0857a11: 成就諸禪而不味著。然復思惟一切諸法。常
T0415_.13.0857a12: 念不惜其身不保其命。捨身及心攝受多聞。
T0415_.13.0857a13: 念如是法。應如是護不得誹謗。多聞法財如
T0415_.13.0857a14: 所聞法如義受持。於諸佛所起尊重心。又於
T0415_.13.0857a15: 法僧生肅恭意。親善知識遠離惡友。除滅世
T0415_.13.0857a16: 間無義語言。不著世樂不捨空閑。住於一切
T0415_.13.0857a17: 生平等心。於諸衆生無有退沒。無損害心亦
T0415_.13.0857a18: 無妬嫉。於一切法起稱量心。不作罪惡心無
T0415_.13.0857a19: 垢染。一切諸法無處可得。常求甚深廣大經
T0415_.13.0857a20: 典。於中恒起増上信心。莫生嫌疑無爲異意。
T0415_.13.0857a21: 如是經典最勝廣大。常念誦持常思演説。何
T0415_.13.0857a22: 以故。是爲諸佛世尊道法。獨能生成佛菩提
T0415_.13.0857a23: 故。於當來世得彼無量諸佛功徳。應當爲他
T0415_.13.0857a24: 如法宣説。降伏憍慢莫亂正聞。恭敬尊重供
T0415_.13.0857a25: 養是法。捨諸欲求息諸諍競。除諸睡眠滅諸
T0415_.13.0857a26: 疑網。殄絶迷惑明識我見。不事戲論遠離尼
T0415_.13.0857a27: 乾邪命自活遮羅迦波梨婆闍語言論等。常
T0415_.13.0857a28: 應善住檀波羅蜜中。圓滿尸波羅蜜。常念羼
T0415_.13.0857a29: 提波羅蜜。不捨毘梨耶波羅蜜。遊戲禪波羅
T0415_.13.0857b01: 蜜。具足般若波羅蜜。棄捨身命無愛惜心。如
T0415_.13.0857b02: 四大性不可改變。如於地界起平等心。水火
T0415_.13.0857b03: 風界亦復如是。成就身業心意精勤。無不活
T0415_.13.0857b04: 畏不貪衣食湯藥床鋪房舍殿堂一切衆具。樂
T0415_.13.0857b05: 行頭陀常住知足。不求利養不事名聞。凡是
T0415_.13.0857b06: 愛著悉滅無餘。觀四念處斷四顛倒。不念惡
T0415_.13.0857b07: 刺永度四流。修四如意住四威儀。當具五根
T0415_.13.0857b08: 亦増五力。應滅五蓋不用五情。遠離五濁成
T0415_.13.0857b09: 五解脱。得入内自思惟。廣大聖智正觀五
T0415_.13.0857b10: 陰。不行六塵降伏六根。亡滅六識斷絶六受。
T0415_.13.0857b11: 除六渇愛行六念處及六智分法。於六通中
T0415_.13.0857b12: 常求利益。修七覺分通達七界七界謂害界恚
界出界欲界色
T0415_.13.0857b13: 界無色界
及滅界故
滅除七使及七識住。離八怠惰除八
T0415_.13.0857b14: 妄語。明了世間八法所因。應得八種大人覺
T0415_.13.0857b15: 法。證八解脱修八正道。親近思惟廣大分別。
T0415_.13.0857b16: 專精遠離九衆生居。滅九種慢捐棄九惱。常
T0415_.13.0857b17: 思九種歡喜等法。親近修習九次第定。終不
T0415_.13.0857b18: 念行十種惡業。而勤造作十善業道。常求如
T0415_.13.0857b19: 來十種力智。不空見。我今爲汝略説如是菩
T0415_.13.0857b20: 薩摩訶薩念佛三昧法門。諸所當得大利益
T0415_.13.0857b21: 事。若有菩薩摩訶薩應當修學念佛三昧。如
T0415_.13.0857b22: 是修者名報佛恩。思惟是者即不退轉於阿
T0415_.13.0857b23: 耨多羅三藐三菩提。亦當滿足彼諸佛法。乃
T0415_.13.0857b24: 至能爲一切衆生作大依止。亦令成就無上
T0415_.13.0857b25: 種智故。不空見。斯諸菩薩摩訶薩有大智故。
T0415_.13.0857b26: 乃能思惟非彼聲聞辟支佛人得觀察也。不
T0415_.13.0857b27: 空見。若人於此念佛三昧。或時親近思惟修
T0415_.13.0857b28: 習。若受持若讀誦。若書寫若教書寫。若教
T0415_.13.0857b29: 讀誦受持若少開發。若爲解説若能廣宣。彼
T0415_.13.0857c01: 雖少時勤苦疲勞然其所作終不虚棄。必獲
T0415_.13.0857c02: 果報得大義利。不空見。彼菩薩摩訶薩以爲
T0415_.13.0857c03: 他受持法故。速得不退阿耨多羅三藐三菩
T0415_.13.0857c04: 提。於當來世決定作佛。不空見。當知如是念
T0415_.13.0857c05: 佛三昧。則爲總攝一切諸法。是故非彼聲聞
T0415_.13.0857c06: 縁覺二乘境界。若人暫聞説此法者。是人當
T0415_.13.0857c07: 來決定成佛無有疑也。爾時世尊。爲重宣此
T0415_.13.0857c08: 義。以偈頌曰
T0415_.13.0857c09:     若人欲修此三昧 能念一切諸如來
T0415_.13.0857c10:     彼既思惟是法門 諸非法處當遠離
T0415_.13.0857c11:     亦當遠離無慚愧 破除斷見及與常
T0415_.13.0857c12:     復應安住三空門 當念勤修解脱智
T0415_.13.0857c13:     既拔三種不善根 即亦思惟三善本
T0415_.13.0857c14:     若知觀察三受處 得斯妙定良非難
T0415_.13.0857c15:     若人欲求勝三昧 先應持戒後修智
T0415_.13.0857c16:     自然遠離諸邪見 亦無戲論及語言
T0415_.13.0857c17:     次第觀受斯皆苦 然後觀察生滅心
T0415_.13.0857c18:     若人思惟三昧時 當應深念出世事
T0415_.13.0857c19:     諸法有疑咸悉除 得此三昧甚爲易
T0415_.13.0857c20:     亦應善通四念處 先當觀身不暫住
T0415_.13.0857c21:     恒求解脱及禪定 不愛壽命豈惜身
T0415_.13.0857c22:     弗以多聞陵侮人 寧當誹謗於正法
T0415_.13.0857c23:     聞正法已能思惟 晝夜受持身所誦
T0415_.13.0857c24:     尊重諸佛深敬法 承事僧衆不敢輕
T0415_.13.0857c25:     善知識所常念恩 遠離一切諸惡友
T0415_.13.0857c26:     不與惡人同坐起 除彼爲衆説法處
T0415_.13.0857c27:     爲求最上菩提故 終勿捨離阿蘭若
T0415_.13.0857c28:     一切衆生皆平等 於諸法中莫分別
T0415_.13.0857c29:     欲求彼法眞實際 諸法相中無著心
T0415_.13.0858a01:     彼輕慢意悉能除 不久必得此三昧
T0415_.13.0858a02:     明識我見及疑心 亦當覺察諸調戲
T0415_.13.0858a03:     不得起於惡欲意 應滅諍競與睡眠
T0415_.13.0858a04:     若不學彼外道法 諸是戲論自然除
T0415_.13.0858a05:     但能隨順佛法言 求此三昧須臾獲
T0415_.13.0858a06:     常行布施及戒忍 勇猛精進無倦時
T0415_.13.0858a07:     恒處禪思及智慧 自然得斯三昧行
T0415_.13.0858a08:     能施頭目無愛畏 捨餘諸物終不疑
T0415_.13.0858a09:     彼趣菩提無艱難 亦速獲斯凝靜定
T0415_.13.0858a10:     若能持心如大地 又同水火及與風
T0415_.13.0858a11:     更等虚空無邊崖 彼人速得此禪定
T0415_.13.0858a12:     若有精誠身口意 彼不貪食及衣財
T0415_.13.0858a13:     其於衆具既無求 能如是修證三昧
T0415_.13.0858a14:     應常專念四正勤 亦當成彼諸神足
T0415_.13.0858a15:     速須遠離顛倒想 煩惱棘刺先斷除
T0415_.13.0858a16:     當念杜絶四流河 亦思乾消諸渇愛
T0415_.13.0858a17:     具足五根及五力 分裂破壞五蓋衣
T0415_.13.0858a18:     五種欲事不倶懷 内心幻僞亦宜捨
T0415_.13.0858a19:     復當願求五解脱 思惟五身三摩提
T0415_.13.0858a20:     應速觀知五陰處 正心和敬於六縁
T0415_.13.0858a21:     彼不恭愼應遠離 亦當減損六觸身
T0415_.13.0858a22:     於六受處心正觀 常念斷除六種愛
T0415_.13.0858a23:     復以六通成就世 亦修六念及智明
T0415_.13.0858a24:     勤求七覺七聖財 必須捨彼疑惑處
T0415_.13.0858a25:     欲得三昧恒若斯 漸當散滅諸煩惱
T0415_.13.0858a26:     彼常遠離七識住 斯八顛倒亦拔除
T0415_.13.0858a27:     若能住於八正道 自當速證此深定
T0415_.13.0858a28:     恒住八大丈夫行 復以八解自娯心
T0415_.13.0858a29:     不染八法離世間 獲最勝智當不遠
T0415_.13.0858b01:     於他人所無瞋心 先應除此九種慢
T0415_.13.0858b02:     思九歡喜根本法 得彼次第九種禪
T0415_.13.0858b03:     絶此十惡不善因 應修智人十種善
T0415_.13.0858b04:     若能修行十種力 得是三昧終無
T0415_.13.0858b05:     當念攝持諸善法 放捨不善衆惡縁
T0415_.13.0858b06:     前後勤求彼正念 證此三昧豈能久
T0415_.13.0858b07:     若住如是三昧已 當轉智力不思議
T0415_.13.0858b08:     遍見諸佛金色身 所生常得聞正法
T0415_.13.0858b09:     若欲見彼諸世尊 或已滅度及現在
T0415_.13.0858b10:     當來一切愍世者 應思惟此勝三昧
T0415_.13.0858b11: 菩薩念佛三昧分思惟三昧品第十一之一
T0415_.13.0858b12: 爾時不空見菩薩摩訶薩白佛言。世尊。若諸
T0415_.13.0858b13: 菩薩摩訶薩念欲成就諸佛所説念佛三昧
T0415_.13.0858b14: 者。云何思惟而得安住。佛告不空見菩薩言。
T0415_.13.0858b15: 不空見。若諸菩薩摩訶薩必欲成就是三昧
T0415_.13.0858b16: 者。先當正念過去所有諸如來應供等正覺。
T0415_.13.0858b17: 次念現在所有諸如來應供等正覺。次念未
T0415_.13.0858b18: 來所有諸如來應供等正覺。彼如是念一切
T0415_.13.0858b19: 三世十方世界中。是等一切諸如來應供等
T0415_.13.0858b20: 正覺明行足善逝世間解無上士調御丈夫天
T0415_.13.0858b21: 人師佛世尊。天降成就。入胎成就。住胎成就。
T0415_.13.0858b22: 出胎成就。出家成就。諸功徳成就。諸根成就。
T0415_.13.0858b23: 諸相成就。諸好成就。莊嚴成就。戒品成就。三
T0415_.13.0858b24: 昧成就。智慧成就。解脱成就。解脱知見成就
T0415_.13.0858b25: 四無畏慈悲成就。喜捨成就。慚愧成就。威儀
T0415_.13.0858b26: 成就。諸行成就。奢摩他成就。毘婆舍那成就。
T0415_.13.0858b27: 明解脱成就。解脱門成就。四念處成就。四正
T0415_.13.0858b28: 勤成就。四如意足成就五根成就。五力成就。
T0415_.13.0858b29: 覺分成就。正道成就。往昔因縁成就。雙教示
T0415_.13.0858c01: 成就。諸通教示成就大通教示成就。戒品成
T0415_.13.0858c02: 就。一切三昧成就。無礙利益成就。爲他利益
T0415_.13.0858c03: 無礙成就。一切善法成就。清淨色成就。清淨
T0415_.13.0858c04: 心成就。清淨智成就。諸入成就。金色百福成
T0415_.13.0858c05: 就。時彼菩薩念諸如來如是相已。復應常念
T0415_.13.0858c06: 彼諸如來應供等正覺。心無動亂。亦當安住
T0415_.13.0858c07: 無所著心。心無著已彼復應作如是思惟。是
T0415_.13.0858c08: 中何等名曰如來。爲當即色是如來耶。爲當
T0415_.13.0858c09: 離色是如來乎。若以色法爲如來者。彼諸衆
T0415_.13.0858c10: 生皆有色陰。一切衆生應是如來。若以離色
T0415_.13.0858c11: 爲如來者。離色則是無因縁法。無因縁法云
T0415_.13.0858c12: 何如來。菩薩如是觀知色已。次復觀受。彼時
T0415_.13.0858c13: 更作如是思惟。爲當即受是如來耶。爲當離
T0415_.13.0858c14: 受是如來耶。若即受法爲如來者。彼諸衆生
T0415_.13.0858c15: 皆有受陰。一切衆生應是如來。若離受法爲
T0415_.13.0858c16: 如來者。離受則爲無因縁法。彼無縁法云何
T0415_.13.0858c17: 如來。彼既如是觀色受已。乃至觀識亦如是。
T0415_.13.0858c18: 時彼菩薩復如斯念。若此諸陰非如來者。豈
T0415_.13.0858c19: 彼諸根是如來乎。如是念已則先觀眼。爲當
T0415_.13.0858c20: 即眼是如來耶。爲當離眼是如來乎。若即彼
T0415_.13.0858c21: 眼是如來者。一切衆生皆有是眼。一切衆生
T0415_.13.0858c22: 應是如來。若離彼眼是如來者。離眼則爲非
T0415_.13.0858c23: 因縁法。彼非縁法云何如來。菩薩如是觀察
T0415_.13.0858c24: 眼已。觀耳觀鼻乃至觀意亦如是。時彼菩薩
T0415_.13.0858c25: 復如斯念。若此諸根無如來者。豈彼諸大有
T0415_.13.0858c26: 如來乎。如是念已則先觀地。爲即地界是如
T0415_.13.0858c27: 來耶。爲離地界是如來乎。若即地界爲如來
T0415_.13.0858c28: 者。彼内外法皆屬於地。如是地界應是如來。
T0415_.13.0858c29: 若離地界爲如來者。離地即爲無因縁法。彼
T0415_.13.0859a01: 無縁法云何如來。彼既如是觀察地界。乃至
T0415_.13.0859a02: 觀彼水火風界亦如是。而彼菩薩能作如是
T0415_.13.0859a03: 正思惟時。不以色觀察如來。不離色觀察如
T0415_.13.0859a04: 來。如是不以受不離受。不以想不離想。乃至
T0415_.13.0859a05: 不以識不離識。觀察如來亦如是。又彼觀時
T0415_.13.0859a06: 亦不以眼觀察如來。不離眼觀察如來。如是
T0415_.13.0859a07: 不以耳不離耳。不以鼻不離鼻乃至不以身
T0415_.13.0859a08: 意不離身意。觀察如來亦如是。又彼觀時不
T0415_.13.0859a09: 以色觀察如來。不離色觀察如來。如是不以
T0415_.13.0859a10: 色不離色。不以聲不離聲。乃至不以觸法不
T0415_.13.0859a11: 離觸法。觀察如來亦如是。又彼觀時。不以地
T0415_.13.0859a12: 觀察如來亦不離地。觀察如來如是。不以水
T0415_.13.0859a13: 不離水。乃至不以風不離風。觀察如來亦如
T0415_.13.0859a14: 是。彼菩薩如是觀時。即能於彼一切法中。善
T0415_.13.0859a15: 通達知明了無礙。爾時彼菩薩復應當作如
T0415_.13.0859a16: 是思惟。是中更以何等眞法。而能得彼阿耨
T0415_.13.0859a17: 多羅三藐三菩提。爲以身得菩提耶。爲用心
T0415_.13.0859a18: 得菩提乎。若身得者。而今此身無覺無識頑
T0415_.13.0859a19: 癡無知。譬如草木若石若壁。然彼菩提非色
T0415_.13.0859a20: 非身非行非得。不可見聞不可觸證。此身如
T0415_.13.0859a21: 是。云何能得成就菩提。若心得者而即此心
T0415_.13.0859a22: 本自無形無有相貌。不可見聞不可觸證不
T0415_.13.0859a23: 可執持。猶如幻化。菩提如是亦無有心無有
T0415_.13.0859a24: 觸對。不可見聞不可知證。此心如是。云何能
T0415_.13.0859a25: 得成就菩提。不空見。是爲菩薩正念思惟。不
T0415_.13.0859a26: 以身心亦不離身心。而能證得阿耨多羅三
T0415_.13.0859a27: 藐三菩提耶。佛言。不空見。然彼菩薩常應如
T0415_.13.0859a28: 是觀察思惟。若能如是觀諸法時。即得安住
T0415_.13.0859a29: 於正法中。心無遷變不可移動。當知爾時具
T0415_.13.0859b01: 足菩薩摩訶薩法。自然遠離不善思惟。速疾
T0415_.13.0859b02: 成就阿耨多羅三藐三菩提。正覺平等眞實
T0415_.13.0859b03: 法界。爾時世尊。爲重明此義。以偈頌曰
T0415_.13.0859b04:     過去未來諸世尊 現在一切遍見者
T0415_.13.0859b05:     冥心空寂行慈愛 欲覩諸佛無艱難
T0415_.13.0859b06:     往昔諸佛大威光 憐愍世間等與樂
T0415_.13.0859b07:     彼念人中分陀利 調御丈夫功徳滿
T0415_.13.0859b08:     更念下生及入胎 住胎尊母皆具足
T0415_.13.0859b09:     思彼生家衆妙相 當見等覺弗爲難
T0415_.13.0859b10:     亦念諸好勝莊嚴 及彼本願先所行
T0415_.13.0859b11:     微言妙義初中後 彼皆善逝解脱身
T0415_.13.0859b12:     住解脱門及供養 正勤與彼四神足
T0415_.13.0859b13:     應念諸根具滿者 力菩提分亦復然
T0415_.13.0859b14:     若念諸佛解脱尊 不久當到勝寂地
T0415_.13.0859b15:     一切世間利益念 善法功徳難思量
T0415_.13.0859b16:     妙色及與清淨心 復思世尊衆好分
T0415_.13.0859b17:     金剛身體百福相 當知如來諸念滿
T0415_.13.0859b18:     何得法中名如來 正當觀察無邊處
T0415_.13.0859b19:     諸佛非色復非受 非彼想行非識心
T0415_.13.0859b20:     如是等法非如來 正見智人亦應體
T0415_.13.0859b21:     亦非離彼是諸佛 應供善逝但有名
T0415_.13.0859b22:     諸佛非眼非耳鼻 非舌身意及法等
T0415_.13.0859b23:     亦非離彼爲如來 正覺莊嚴惟名耳
T0415_.13.0859b24:     唯有大名無眞佛 離名何處有實者
T0415_.13.0859b25:     智人若知盡和合 當取等覺實非難
T0415_.13.0859b26:     若以諸陰爲如來 彼諸衆生皆有陰
T0415_.13.0859b27:     衆生即應是諸佛 以陰平等斯共有
T0415_.13.0859b28:     不以色等爲諸佛 亦不離陰名如來
T0415_.13.0859b29:     無量數劫正思惟 不思議智乃成就
T0415_.13.0859c01:     身如草木及石壁 菩提無色寂無生
T0415_.13.0859c02:     亦無頑身及草木 云何説身證菩提
T0415_.13.0859c03:     是心無相復無形 菩提非心亦無状
T0415_.13.0859c04:     非身非心能得證 亦非無證難思議
T0415_.13.0859c05:     是爲最勝寂靜地 外道於中皆荒迷
T0415_.13.0859c06:     若於此法求正勤 必當速得是三昧
T0415_.13.0859c07: *大方等大集*經菩薩念佛三昧分卷第七
T0415_.13.0859c08:
T0415_.13.0859c09:
T0415_.13.0859c10: *大方等大集*經菩薩念佛三昧
T0415_.13.0859c11: 分卷第八
T0415_.13.0859c12:   隋天竺三藏達磨笈多譯
T0415_.13.0859c13:   思惟三昧品之餘
T0415_.13.0859c14: 爾時不空見菩薩摩訶薩復白佛言。世尊。菩
T0415_.13.0859c15: 薩摩訶薩當何證知捨離我見耶。佛言。不空
T0415_.13.0859c16: 見。若諸菩薩摩訶薩得證知時。無有住著則
T0415_.13.0859c17: 離我見。如是菩薩雖無住著。而能爲彼一切
T0415_.13.0859c18: 世間天人衆生作大利益。云何利益。所謂爲
T0415_.13.0859c19: 大法明然大法炬。吹大法&T045006;。撃大法鼓。奮
T0415_.13.0859c20: 大法鞉。乘大法船。設大法橋。方當欲渡一
T0415_.13.0859c21: 切衆生出於生死四流瀑河。置於涅槃無爲
T0415_.13.0859c22: 彼岸。即當觀察是身本性。次當觀身不淨臭
T0415_.13.0859c23: 穢腐爛癰膿屎尿盈溢。是身無常不暫停住。
T0415_.13.0859c24: 破壞枯槁不可長久。誑惑小兒危脆不堅。猶
T0415_.13.0859c25: 水沫聚戸蟲充滿。筋骨相輔空負而行。無實
T0415_.13.0859c26: 用處。或經百年及百千歳。縱八萬劫一切樂
T0415_.13.0859c27: 具。守護長養終歸墮壞。此身長夜不離煩惱
T0415_.13.0859c28: 不出顛倒。恒爲諸惡鳥獸食噉。又亦常與地
T0415_.13.0859c29: 獄餓鬼畜生共行。生死往來受諸苦惱。或爲
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