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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 13

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T0415_.13.0851a01:     大人相好出興世 衆生覩見悉歡喜
T0415_.13.0851a02:     世尊神變難窮盡 如我今者謂宣説
T0415_.13.0851a03:     我以歎佛諸功徳 畢竟利益諸群生
T0415_.13.0851a04: *大方等大集*經菩薩念佛三昧分卷第五
T0415_.13.0851a05:
T0415_.13.0851a06:
T0415_.13.0851a07:
T0415_.13.0851a08: 大方等大集*經菩薩念佛三昧
T0415_.13.0851a09: 分卷第六
T0415_.13.0851a10:   隋天竺三藏達磨笈多譯
T0415_.13.0851a11:   佛作神通品第七
T0415_.13.0851a12: 爾時世尊。自袈裟内出金色手。摩彼不空見
T0415_.13.0851a13: 菩薩摩訶薩頂復出廣長舌相。即告不空見
T0415_.13.0851a14: 菩薩言。善哉善哉。汝不空見。汝今乃能爲諸
T0415_.13.0851a15: 衆生。如是歎説如來應供等正覺眞實功徳
T0415_.13.0851a16: 也。不空見。若有説言世間衆生無救護時。是
T0415_.13.0851a17: 中必有能救護者。出現世間爲作救護。不空
T0415_.13.0851a18: 見。當知即是善説如來也。復次不空見。若復
T0415_.13.0851a19: 説言世間衆生無歸趣時。是時必有不思議
T0415_.13.0851a20: 辯才無量辯才。出現於世。能與衆生作大歸
T0415_.13.0851a21: 依不空見。當知即是善説如來也。復次不空
T0415_.13.0851a22: 見。若復説言世間衆生。多貪欲行。多瞋恚行。
T0415_.13.0851a23: 多愚癡行。是時必有無欲恚癡大師出世爲
T0415_.13.0851a24: 除三毒。不空見。當知即是善説如來也。復次
T0415_.13.0851a25: 不空見若復説言世間衆生。多慳悋時多嫉
T0415_.13.0851a26: 妬時。是時必有遠離慳嫉好行布施大師出
T0415_.13.0851a27: 興爲破慳嫉。不空見。當知即是善説如來也。
T0415_.13.0851a28: 復次不空見。若復説言世間衆生。無有慚愧
T0415_.13.0851a29: 羞恥之行。是時必有慚愧羞恥大師出世除
T0415_.13.0851b01: 慚恥。不空見。當知即是善説如來也。復
T0415_.13.0851b02: 次不空見。若復説言世間衆生。多行憍慢貢
T0415_.13.0851b03: 高之事。是時必有和敬調柔大師出世爲除
T0415_.13.0851b04: 憍慢。不空見。當知即是善説如來也。復次不
T0415_.13.0851b05: 空見。若復説言世間衆生。無有慈悲不能喜
T0415_.13.0851b06: 捨。多行瞋恚穢濁毒心。是時必有斷除瞋毒
T0415_.13.0851b07: 具足四等導師出世教修慈悲大利益事。不
T0415_.13.0851b08: 空見。當知即是善説如來也。復次不空見。若
T0415_.13.0851b09: 復説言。世若多惡無善衆生。其有能教令生
T0415_.13.0851b10: 善根。先有善根令其増廣。如是利益大師出
T0415_.13.0851b11: 興。不空見當知則是善説如來也。復次不空
T0415_.13.0851b12: 見。若復説言五濁惡世衆生病増。世有大人
T0415_.13.0851b13: 能行利益。導以出法安樂衆生。不空見。當知
T0415_.13.0851b14: 是言則謂我也。所以者何。吾今出於五濁惡
T0415_.13.0851b15: 世。宣揚妙法斷除邪垢。能多利益諸衆生故。
T0415_.13.0851b16: 爾時世尊。手摩不空見菩薩頂時。即以神力
T0415_.13.0851b17: 於一念間。令此大衆咸見東方無量無邊不
T0415_.13.0851b18: 可説阿僧祇現在一切諸佛國土。彼國土中
T0415_.13.0851b19: 諸佛世尊未滅度者。及彼衆生一切境界皆
T0415_.13.0851b20: 悉現前。亦聞彼佛説法音聲。亦見彼刹清淨
T0415_.13.0851b21: 莊嚴種種具足。如是乃至南西北方四維上
T0415_.13.0851b22: 下十方所有諸佛淨土。一切境界明了現前。
T0415_.13.0851b23: 若觀掌中菴摩勒果
T0415_.13.0851b24: 又復世尊。以手摩彼不空見菩薩摩訶薩頂
T0415_.13.0851b25: 時。以佛神力及不空見本願因縁。於一念間。
T0415_.13.0851b26: 即見十方無量無邊阿僧祇不可數過去諸佛
T0415_.13.0851b27: 入涅槃者。乃至彼刹清淨莊嚴了了分明若
T0415_.13.0851b28: 觀手掌。又蒙佛力亦見當來諸佛世尊。清淨
T0415_.13.0851b29: 刹土莊嚴具足
T0415_.13.0851c01: 爾時不空見菩薩摩訶薩。以本願力承佛威
T0415_.13.0851c02: 神。盡見十方三世諸佛及彼佛刹清淨莊嚴
T0415_.13.0851c03: 已。爲重宣此義即從坐起。正持威儀偏袒右
T0415_.13.0851c04: 肩右膝著地。合掌向佛。以偈頌曰
T0415_.13.0851c05:     三千世界所有水 若人欲量皆可知
T0415_.13.0851c06:     調御丈夫天人師 戒行深遠孰能測
T0415_.13.0851c07:     須彌高廣最巍巍 羸老病人口吹散
T0415_.13.0851c08:     世尊初入於禪定 億百千劫難可了
T0415_.13.0851c09:     虚空足量能盡邊 四方亦可歩其際
T0415_.13.0851c10:     世尊大師等正覺 智慧甚深無源底
T0415_.13.0851c11:     虚空平等無罣礙 可爲暴風所飄動
T0415_.13.0851c12:     如來本性無煩惱 貪恚癡毒何所居
T0415_.13.0851c13:     日輪圓滿處空中 清淨光明遍世界
T0415_.13.0851c14:     如是阿羅仙種姓 於此天衆而曜暉
T0415_.13.0851c15:     又如秋月合昴宿 威光超世挺衆星
T0415_.13.0851c16:     如是滿月大法王 炎赫獨出天人上
T0415_.13.0851c17:     若優曇華甚希有 時乃一遇不世出
T0415_.13.0851c18:     諸天中天調御師 有時而現隨意感
T0415_.13.0851c19:     世尊妙手摩我頂 金色百福相莊嚴
T0415_.13.0851c20:     不可毀壞悉具足 其爲利益斯若是
T0415_.13.0851c21:     世尊眞言及實語 人中法王轉正輪
T0415_.13.0851c22:     普遍十方世界中 甚爲利益悉自在
T0415_.13.0851c23:     蒙世尊手摩頂時 我見十方最上人
T0415_.13.0851c24:     如恒河中説沙數 大威徳仙衆多彼
T0415_.13.0851c25:     大牟尼尊手加我 即見諸佛如彌陀
T0415_.13.0851c26:     猶恒河中算沙數 人中最勝衆多彼
T0415_.13.0851c27:     如來慈手親摩覺 安樂世界我見知
T0415_.13.0851c28:     阿閦應供兩足尊 大悲光明作饒益
T0415_.13.0851c29:     我蒙世尊神手觸 盡見世間滅度尊
T0415_.13.0852a01:     於一念頃如恒沙 大慈降伏諸根者
T0415_.13.0852a02:     世尊以手摩我時 亦覩彌勒昔諸願
T0415_.13.0852a03:     如彼當來一切事 了了明白無復疑
T0415_.13.0852a04:     過去諸佛我已見 未來現在亦復然
T0415_.13.0852a05:     十方三世諸如來 神通徳力難稱説
T0415_.13.0852a06:     世尊以手摩我時 普見十方救世者
T0415_.13.0852a07:     并覩諸佛清淨刹 我因更發最上願
T0415_.13.0852a08:     諸佛神通難思議 戒定智慧亦如是
T0415_.13.0852a09:     諸餘功徳不可説 唯願如今常教示
T0415_.13.0852a10:     如來下手摩我時 即見十方諸塔廟
T0415_.13.0852a11:     衆寶金色如恒沙 具足種種微妙供
T0415_.13.0852a12:     諸佛皆具大名稱 彼彼相好充十方
T0415_.13.0852a13:     百千樂音以供養 我見彼刹悉如是
T0415_.13.0852a14:     彼刹復有諸佛塔 金縷間錯寶頗梨
T0415_.13.0852a15:     高大過於一由旬 端正莊嚴皆若此
T0415_.13.0852a16:     復見大尊諸塔廟 衆寳雜厠甚精華
T0415_.13.0852a17:     亦有住於虚空中 常以天華散其上
T0415_.13.0852a18:     我復見彼諸勝塔 涌出高滿十二旬
T0415_.13.0852a19:     彼諸佛所名燈然 光明遍照十方刹
T0415_.13.0852a20:     世尊以手摩頂時 我見妙塔不可説
T0415_.13.0852a21:     彼佛各有大名稱 其間皆悉如來力
T0415_.13.0852a22:     世尊手摩我頂時 於是得見諸佛刹
T0415_.13.0852a23:     彼或燒身或受辱 種種行類不可宣
T0415_.13.0852a24:     各於自刹修苦行 無有晝夜如救然
T0415_.13.0852a25:     勇猛弘誓度衆生 皆爲無上菩提故
T0415_.13.0852a26:     我又覩見十方刹 有諸菩薩常辛勤
T0415_.13.0852a27:     自剜身肉然多燈 彼爲菩提光明故
T0415_.13.0852a28:     我又復見清淨身 於諸佛前常立住
T0415_.13.0852a29:     至彼世尊涅槃已 爲求菩提大徳故
T0415_.13.0852b01:     我又復見爲法人 香油灌身然燈炬
T0415_.13.0852b02:     苦身精意遍十方 終不繋心財食類
T0415_.13.0852b03:     我又更見諸丈夫 恒捨頭目及身手
T0415_.13.0852b04:     妻子王位與國城 志令群生獲安樂
T0415_.13.0852b05:     如我所見無遺餘 不可口言而宣説
T0415_.13.0852b06:     我所知見最勝等 蒙佛威靈故遍觀
T0415_.13.0852b07:     世尊威神加持故 令我見斯希有事
T0415_.13.0852b08:     吉祥第一天中天 我今歸依最無上
T0415_.13.0852b09:   菩薩念佛三昧分見無邊佛廣請問品第
T0415_.13.0852b10:
T0415_.13.0852b11: 爾時不空見菩薩摩訶薩白佛言。世尊。今此
T0415_.13.0852b12: 一切天人大衆。既見世尊久處禪定。默無言
T0415_.13.0852b13: 説咸生渇仰。*唯願世尊俯就斯座。爾時世
T0415_.13.0852b14: 尊。聞不空見菩薩摩訶薩。爲彼天人大衆請
T0415_.13.0852b15: 已。端身正念默然許之
T0415_.13.0852b16: 爾時不空見菩薩既蒙默許。偏袒右臂右膝
T0415_.13.0852b17: 著地。合掌向佛復白佛言。世尊。我今欲問。若
T0415_.13.0852b18: 聖聽者乃敢發言。佛告不空見。如來應供
T0415_.13.0852b19: 等正覺。隨汝所問當爲汝説。斷汝所疑令爾
T0415_.13.0852b20: 心喜。然是天人梵魔沙門婆羅門等皆當證
T0415_.13.0852b21: 知。時不空見菩薩摩訶薩承佛教已。即便白
T0415_.13.0852b22: 言。世尊。菩薩摩訶薩應當思惟何等三昧。應
T0415_.13.0852b23: 當親近何等三昧。應當修行何等三昧。如是
T0415_.13.0852b24: 菩薩思惟親近。及以修行此三昧已。現見何
T0415_.13.0852b25: 法而得安樂。云何當得如大海多聞受故云
T0415_.13.0852b26: 何當得如須彌山。菩提心安住不傾故。云何
T0415_.13.0852b27: 當得如大鐵圍山。一切外道邪論不能動故。
T0415_.13.0852b28: 云何當得如虚空一切法無礙故。云何當得
T0415_.13.0852b29: 如虚空。心無染著故。云何當得如日輪破除
T0415_.13.0852c01: 一切無明闇故。云何當得如月輪。白淨法圓
T0415_.13.0852c02: 滿故。云何當得如燈輪。作法光明故。云何當
T0415_.13.0852c03: 得如大炬。一切受陰滅故。云何當得如火聚。
T0415_.13.0852c04: 焚燒一切諸煩惱故。云何當得如河池泉源。
T0415_.13.0852c05: 一切衆生隨意受用故。云何當得如大船。一
T0415_.13.0852c06: 切衆生度彼岸故。云何當得如橋梁。不沒生
T0415_.13.0852c07: 死煩惱中故。云何當得降伏衆敵。破壞魔軍
T0415_.13.0852c08: 諸憍慢故。云何當得如波利質多羅樹。爲一
T0415_.13.0852c09: 切諸方所有衆生。開七菩提華香風普熏故。
T0415_.13.0852c10: 云何當得如優曇鉢華。希有難得故。云何當
T0415_.13.0852c11: 得如藥王。等療一切衆生病苦故。云何當得
T0415_.13.0852c12: 如大醫王。起大悲心愍痛衆生故。云何當
T0415_.13.0852c13: 得如栴檀樹。除衆熱惱作清涼故。云何當得
T0415_.13.0852c14: 如大雲雨。等注法雨令滿足故。云何當得如
T0415_.13.0852c15: 蜜器。能具足説一味法故。云何當得如師子
T0415_.13.0852c16: 吼。能與一切衆生無怖畏故。云何當得如父
T0415_.13.0852c17: 母。等與一切衆生安樂利益故。云何當得見
T0415_.13.0852c18: 眞法。至如法性實際彼岸故。云何當得解釋
T0415_.13.0852c19: 深趣。至實義彼岸故。云何當得巧説法辯。至
T0415_.13.0852c20: 能分別彼岸故。云何當得善巧説法。至具足
T0415_.13.0852c21: 方便彼岸故。云何當得分別了義。善知字句
T0415_.13.0852c22: 法故。云何當得正意正行。具知足故。云何當
T0415_.13.0852c23: 得統御大衆。無所畏故。云何當得説如實義。
T0415_.13.0852c24: 入實際故。云何當得如大海。一切法同一味
T0415_.13.0852c25: 故。云何當得如大山。三昧安靜無能動搖故。
T0415_.13.0852c26: 云何當得如門闑亦云帝
釋幢也
菩提心不可動轉
T0415_.13.0852c27: 故。云何當得堅固力心志具故。云何當得具
T0415_.13.0852c28: 足威儀。不作虚諂故。云何當得端正身。爲他
T0415_.13.0852c29: 歡喜説法故。云何當得最妙。最上色相故。云
T0415_.13.0853a01: 何當得尊貴。大姓家生故。云何當得大法王。
T0415_.13.0853a02: 福報功徳故。云何當得具足。無量辯才故。云
T0415_.13.0853a03: 何當得不取著辯才故。云何當得不錯辯才
T0415_.13.0853a04: 故。云何當得分別種種名字句辯才故。云
T0415_.13.0853a05: 何當得不思議辯才故。云何當得無邊辯才
T0415_.13.0853a06: 故。云何當得解脱辯才故。云何當得同義
T0415_.13.0853a07: 亦云成
就也
辯才故。云何當得隨他意義辯才故。
T0415_.13.0853a08: 云何當得漸親近辯才故。云何當得所問能
T0415_.13.0853a09: 答辯才故。云何當得無問自説辯才故。云何
T0415_.13.0853a10: 當得不毀壞辯才故。云何當得無退轉辯才
T0415_.13.0853a11: 故。云何當得甚深句字種種説辯才故。云何
T0415_.13.0853a12: 當得無量無邊譬況辯才故。云何當得未證
T0415_.13.0853a13: 大菩提。已能具足梵音聲故。云何當得第一
T0415_.13.0853a14: 微妙音聲故。云何當得迦陵頻伽音聲故。云
T0415_.13.0853a15: 何當得師子王音聲故。云何當得大龍王音聲
T0415_.13.0853a16: 故。云何當得大牛王音聲故。云何當得大
T0415_.13.0853a17: 鼓音聲故。云何當得勝妙歌讃音聲故。云何
T0415_.13.0853a18: 當得樂絃音聲故。云何當得哀婉清美音聲
T0415_.13.0853a19: 故。云何當得風雲雷震音聲故。云何當得甚
T0415_.13.0853a20: 深莊嚴辯才音聲故。云何當得諸妙語言文
T0415_.13.0853a21: 字章句。眞正莊嚴辯才音聲故。云何當得甚
T0415_.13.0853a22: 深能大巧説音聲故。云何當得種種譬喩辯
T0415_.13.0853a23: 才音聲故。云何當得一切世間最勝供養音
T0415_.13.0853a24: 聲故。云何當得共他論義辯才音聲故。云何
T0415_.13.0853a25: 當得神通彼岸音聲故云何當得不忘失法音
T0415_.13.0853a26: 聲故。云何當得不缺少善法音聲故。云何當
T0415_.13.0853a27: 得諸善根行具足他讃音聲故。如是一切悉
T0415_.13.0853a28: 皆具足。爾時不空見菩薩摩訶薩。發如是等
T0415_.13.0853a29: 諸疑問已。爲重宣此義。以偈問曰
T0415_.13.0853b01:     具足金色百福相 能覺一法利無邊
T0415_.13.0853b02:     最勝功徳我今問 何等三昧先應思
T0415_.13.0853b03:     如來妙智無等倫 世間寧有加上者
T0415_.13.0853b04:     我今請尊修何定 所獲功徳不思議
T0415_.13.0853b05:     天人大師上調御 思惟是定何功
T0415_.13.0853b06:     菩薩於此云何修 而能安樂於一切
T0415_.13.0853b07:     云何自然多聞海 云何守護決定心
T0415_.13.0853b08:     得住諸佛功徳處 云何如大鐵圍山
T0415_.13.0853b09:     是中都無恚恨心 而能降伏諸外道
T0415_.13.0853b10:     云何無礙如虚空 云何復得心自在
T0415_.13.0853b11:     云何如日復如月 云何同炬亦如燈
T0415_.13.0853b12:     云何爲衆作光明 云何復須觀三昧
T0415_.13.0853b13:     云何解脱諸煩惱 云何能度生死岸
T0415_.13.0853b14:     云何發心苦輪中 獨超三界無與等
T0415_.13.0853b15:     云何波利質多樹 大人相好妙莊嚴
T0415_.13.0853b16:     云何如彼優曇華 勇健雄猛不出世
T0415_.13.0853b17:     云何施藥不望報 良醫救苦調御師
T0415_.13.0853b18:     能除衆生諸熱病 安住淨戒得清涼
T0415_.13.0853b19:     云何當得如法寶 無量功徳度彼岸
T0415_.13.0853b20:     云何甚深微妙法 猶蜜甜味妙無加
T0415_.13.0853b21:     云何得此師子音 能令衆生無怖畏
T0415_.13.0853b22:     云何等益如父母 得彼深樂不思議
T0415_.13.0853b23:     云何能得妙辯才 行於菩提大名稱
T0415_.13.0853b24:     云何説彼最勝道 云何而得無礙智
T0415_.13.0853b25:     云何於義能巧便 云何妙知諸法相
T0415_.13.0853b26:     云何分別名句身 云何世法及出世
T0415_.13.0853b27:     云何正念與正行 云何知足具思惟
T0415_.13.0853b28:     云何多聞如大海 云何歎佛眞實徳
T0415_.13.0853b29:     云何説彼諸衆生 生死根本如實際
T0415_.13.0853c01:     云何諸法無差別 猶如大海同一鹹
T0415_.13.0853c02:     云何如山定無動 不退轉心如門闑
T0415_.13.0853c03:     云何一心無餘業 但求無上大菩提
T0415_.13.0853c04:     云何具足諸威儀 身相端嚴見者喜
T0415_.13.0853c05:     云何常生大姓家 亦受法王大福聚
T0415_.13.0853c06:     云何得彼無量辯 所有言論世莫思
T0415_.13.0853c07:     云何字句義深微 我今請問護世者
T0415_.13.0853c08:     云何無上難得勝 親近眞辯無遺忘
T0415_.13.0853c09:     云何同義稱根性 若問不問斯相應
T0415_.13.0853c10:     云何未證具梵音 其聲清婉甚微妙
T0415_.13.0853c11:     迦陵頻伽聲可愛 大智雄猛聲遠聞
T0415_.13.0853c12:     云何師子大龍音 更得深重牛王吼
T0415_.13.0853c13:     云何世尊得絃樂 具足種種諸器聲
T0415_.13.0853c14:     云何獲彼甜味音 而常演説衆欣樂
T0415_.13.0853c15:     云何功徳音無毀 其出如風若震雷
T0415_.13.0853c16:     云何多種譬喩音 能宣甚深諸言説
T0415_.13.0853c17:     云何所出善語言 云何諸法不忘失
T0415_.13.0853c18:     云何有中獲宿命 彼諸神通云何修
T0415_.13.0853c19:     云何修行無疲倦 遍知一切諸善法
T0415_.13.0853c20:     如是諸法不思議 自然輪轉遍十方
T0415_.13.0853c21:     世尊我皆無復疑 是故今問歸依處
T0415_.13.0853c22: 爾時不空見菩薩摩訶薩。慇懃鄭重如是問
T0415_.13.0853c23: 已。即以神力身昇虚空。於虚空中自然化作
T0415_.13.0853c24: 天寶華蓋。莊嚴微妙七寶所成。謂金銀琉璃
T0415_.13.0853c25: 頗梨馬瑙車&T027012;眞珠具如是等種種寳飾。彼
T0415_.13.0853c26: 寶蓋中雨種種華而彼衆華右遶三匝住佛頂
T0415_.13.0853c27: 上。即彼華中以偈歎曰
T0415_.13.0853c28:     歸命丈夫大調御 無上正覺兩足尊
T0415_.13.0853c29:     一切世間天人輩 寧有可以比類者
T0415_.13.0854a01:     長夜黒暗諸衆生 愚癡顛倒墮邪道
T0415_.13.0854a02:     極尊明智世間限 能令還復平正路
T0415_.13.0854a03:     失於清白法種子 衆生煩惱内燒心
T0415_.13.0854a04:     勝尊猶如世父母 能令安止白法處
T0415_.13.0854a05:     遺喪善法深利人 後世方將可怖畏
T0415_.13.0854a06:     最尊成就大慈行 爲諸衆生眞導師
T0415_.13.0854a07:     一切衆生無善利 無有覆護無救者
T0415_.13.0854a08:     希有大悲教世師 世尊眞爲作救護
T0415_.13.0854a09: 爾時華中説是偈已。彼華方至如來足上。須
T0415_.13.0854a10: 臾即飛遍往三千大千世界。遍諸佛前施散
T0415_.13.0854a11: 供養。彼寶蓋中復出栴檀末團大如車輪至
T0415_.13.0854a12: 如來身忽然不現。而彼栴檀香氣微妙。充滿
T0415_.13.0854a13: 三千大千世界。所有衆生得聞此香。皆悉受
T0415_.13.0854a14: 於上妙快樂。猶如菩薩入第四禪。爾時不空
T0415_.13.0854a15: 見菩薩摩訶薩。示現如是神通事已即白佛
T0415_.13.0854a16: 言。世尊。是諸菩薩摩訶薩等。云何當得如斯
T0415_.13.0854a17: 智慧。所謂大智慧。速疾智慧。機捷智慧。猛利
T0415_.13.0854a18: 智慧。無相智慧。巧入智慧。甚深智慧。廣普
T0415_.13.0854a19: 智慧。無畏智慧。圓滿智慧。云何復得不可算
T0415_.13.0854a20: 數不可稱量諸妙善根。所謂心如金剛。善根
T0415_.13.0854a21: 穿徹一切法故。心如迦隣提衣。柔軟善根能
T0415_.13.0854a22: 作業故。心如大海。善根攝諸戒聚故。心如平
T0415_.13.0854a23: 石。善根住持一切事業故。心如山王。善根發
T0415_.13.0854a24: 生一切善法故。心如大地。善根負持衆生事
T0415_.13.0854a25: 業故。得心不隨他行。善根遠離非法教誨故。
T0415_.13.0854a26: 得心善修行。善根一切法安住故。得不壞信
T0415_.13.0854a27: 善根。於諸如來所行之處不疑惑故。住一世
T0415_.13.0854a28: 界自然遍見十方諸佛。亦聞彼佛宣説妙法。
T0415_.13.0854a29: 復見菩薩聲聞大衆。又覩佛刹清淨莊嚴受用
T0415_.13.0854b01: 等事悉無疑故。乃至攝受決定善根。於一切
T0415_.13.0854b02: 時自利利他故。世尊。如我今者實爲自利。復
T0415_.13.0854b03: 欲利益諸衆生故。請問如來也。世尊。我今復
T0415_.13.0854b04: 爲弘廣衆生淨信心故。請問如來也。世尊。我
T0415_.13.0854b05: 今復爲彼諸菩薩摩訶薩輩。具足圓滿不思
T0415_.13.0854b06: 議善根故。請問如來也。世尊。我復爲斯被大
T0415_.13.0854b07: 精進弘誓鎧甲諸大菩薩摩訶薩故請問如來
T0415_.13.0854b08: 也。世尊。有諸菩薩摩訶薩輩。於生死中發大
T0415_.13.0854b09: 精進。爲一切衆生而亦不取衆生之相。然是
T0415_.13.0854b10: 菩薩摩訶薩雖於生死煩惱中。長夜度脱一
T0415_.13.0854b11: 切衆生。而實不住生死煩惱想。世尊。我爲如
T0415_.13.0854b12: 是諸衆生故。請問如來也。世尊。有諸菩薩摩
T0415_.13.0854b13: 訶薩等。行慈悲時於諸衆生都無瞋恨。設諸
T0415_.13.0854b14: 衆生訶責罵辱楚撻撾打種種苦迫。如是菩
T0415_.13.0854b15: 薩於衆生所終無報答。乃至不起嫌心不失
T0415_.13.0854b16: 本願。無異分別及餘思惟一心修行大慈大
T0415_.13.0854b17: 悲。世尊。我爲如是住於大乘諸菩薩故。請問
T0415_.13.0854b18: 如來也。世尊。有諸菩薩摩訶薩輩。爲衆生故
T0415_.13.0854b19: 欲捨己樂及諸樂具。欲受一切熾然大苦。發
T0415_.13.0854b20: 如斯念。我當云何令一切衆生得最勝樂。令
T0415_.13.0854b21: 一切衆生得大法明。世尊。彼諸菩薩如是念
T0415_.13.0854b22: 時凡所有物。若内若外。無不施者。無不益者。
T0415_.13.0854b23: 無不饒者。世尊。我爲如斯諸菩薩故。請問如
T0415_.13.0854b24: 來也。世尊有諸菩薩摩訶薩輩。被著如是精
T0415_.13.0854b25: 進鎧時。發如斯念。我今當應爲一一衆生。於
T0415_.13.0854b26: 恒河沙劫住大地獄受諸苦惱。猶入出息不
T0415_.13.0854b27: 以爲苦。亦不退沒菩提之心。世尊。我復爲
T0415_.13.0854b28: 是諸菩薩故。請問如來也。世尊。有諸菩薩摩
T0415_.13.0854b29: 訶薩輩。被著如是精進鎧已。發如斯念。我今
T0415_.13.0854c01: 當爲一切衆生。執諸事業廝役服勤。種種承
T0415_.13.0854c02: 事不以爲苦。於是或爲奴婢。或爲僕隷。或爲
T0415_.13.0854c03: 儐從。或爲弟子。我應如是乃至爲作種種眷
T0415_.13.0854c04: 屬成熟衆生。世尊。我復爲是諸菩薩故請問
T0415_.13.0854c05: 如來也。世尊有諸菩薩摩訶薩輩。爲一切衆
T0415_.13.0854c06: 生故。發大勇猛修諸苦行。捨身手足頭目髓
T0415_.13.0854c07: 腦。或時節節支解其形。析骨消髓不以爲苦。
T0415_.13.0854c08: 無有休懈。方更熾然於阿耨多羅三藐三菩
T0415_.13.0854c09: 提事。世尊。我爲如斯諸菩薩故。請世尊耳。爾
T0415_.13.0854c10: 時不空見菩薩摩訶薩。如是問已。爲重宣此
T0415_.13.0854c11: 義。以偈頌曰
T0415_.13.0854c12:     我問天師諸勝智 大智彼等云何成
T0415_.13.0854c13:     云何速智及捷疾 利智聰明能通達
T0415_.13.0854c14:     何因得彼甚深智 盡無邊智爲我宣
T0415_.13.0854c15:     弘廣普遍一切智 是爲最勝求菩提
T0415_.13.0854c16:     云何當得無怖畏 具足善巧爲我説
T0415_.13.0854c17:     云何而得金剛心 一切法中無疑惑
T0415_.13.0854c18:     云何得是柔軟心 戒行清明淨如海
T0415_.13.0854c19:     云何如山不動轉 菩提決定願莊嚴
T0415_.13.0854c20:     云何行行不隨他 於義明了得安住
T0415_.13.0854c21:     云何而得不壞信 諸佛所作無復疑
T0415_.13.0854c22:     云何得彼生念智 住於一界現十方
T0415_.13.0854c23:     遍覩諸佛及聞法 并大集衆亦明了
T0415_.13.0854c24:     其身不離於一刹 而能供養十方尊
T0415_.13.0854c25:     妙華衆香及塗香 諸餘衆具難可説
T0415_.13.0854c26:     心住此刹無他縁 身現十方無量土
T0415_.13.0854c27:     親承奉事彼諸佛 悉由神通力無邊
T0415_.13.0854c28:     無請我今爲行慈 住於慚愧修行者
T0415_.13.0854c29:     不自利己常益他 爲斯我請大名稱
T0415_.13.0855a01:     諸有發心求佛智 善根成熟不思議
T0415_.13.0855a02:     如是三昧云何修 我故爲彼問無著
T0415_.13.0855a03:     被此忍鎧爲衆生 我要當拔諸重苦
T0415_.13.0855a04:     彼等已離衆生想 爲斯故問正覺眞
T0415_.13.0855a05:     彼輩常住平等心 觀察衆生無異想
T0415_.13.0855a06:     常能成就慈悲者 我爲彼故問如來
T0415_.13.0855a07:     是中應行何等法 速得如是不思議
T0415_.13.0855a08:     所得功徳無有邊 我爲彼故請調御
T0415_.13.0855a09:     被弘誓鎧勇猛人 爲一衆生恒沙劫
T0415_.13.0855a10:     大地獄中受焔苦 善哉安樂諸衆生
T0415_.13.0855a11:     彼等無睡亦無疲 内外諸物無不施
T0415_.13.0855a12:     如是攝受衆生者 我今爲彼同普觀
T0415_.13.0855a13:     呵責毀辱及捶罵 身受煎迫衆事苦
T0415_.13.0855a14:     爲他奴婢及僕隸 皆由斯輩請世尊
T0415_.13.0855a15:     無量百千數億頭 有來求索皆能捨
T0415_.13.0855a16:     當捨頭時極歡喜 爲求無上妙菩提
T0415_.13.0855a17:     爲諸衆生而更捨 手足及以身餘
T0415_.13.0855a18:     救解失道衆生類 除撥生死還正路
T0415_.13.0855a19:     又施妻妾及男女 七寶珠玉及金銀
T0415_.13.0855a20:     亦捨上妙衆器具 我爲彼故問如來
T0415_.13.0855a21:     捨身命財無厭倦 長夜聽説不疲勞
T0415_.13.0855a22:     心常寂滅行頭陀 我以彼故問正覺
T0415_.13.0855a23:     眞實妙語恒繋心 麁鄙惡言聞即離
T0415_.13.0855a24:     而於他所無嫌恨 我縁彼故諮自在
T0415_.13.0855a25:     常以慈心觀衆生 其猶父母愛一子
T0415_.13.0855a26:     而於怨親行平等 故我爲彼請人王
T0415_.13.0855a27:     現有如斯諸功徳 然我今日以宣陳
T0415_.13.0855a28:     其或未具諸衆等 我亦爲是諮問佛
T0415_.13.0855a29:     世尊我今有善根 初發問時便剋獲
T0415_.13.0855b01:     藉此菩薩諸功徳 速證寂靜三昧王
T0415_.13.0855b02: *大方等大集*經菩薩念佛三昧分卷第六
T0415_.13.0855b03:
T0415_.13.0855b04:
T0415_.13.0855b05:
T0415_.13.0855b06: *大方等大集*經菩薩念佛三昧
T0415_.13.0855b07: 分卷第七
T0415_.13.0855b08:   隋天竺三藏達磨笈多譯
T0415_.13.0855b09:   讃三昧相品第九
T0415_.13.0855b10: 爾時世尊。讃不空見菩薩摩訶薩言。善哉善
T0415_.13.0855b11: 哉。不空見。汝於往昔乃能供養無量無數諸
T0415_.13.0855b12: 佛世尊。於諸佛所種諸善根。具足修行諸波
T0415_.13.0855b13: 羅蜜。一切法中所作已辦。而常爲彼諸衆生
T0415_.13.0855b14: 輩。作不請友爲行大慈。成就正信諸衆生故。
T0415_.13.0855b15: 請問世尊如斯大義。爲被大鎧諸衆生故。請
T0415_.13.0855b16: 問世尊如是大義。爲不動不退大菩提心諸
T0415_.13.0855b17: 衆生故。請問世尊如斯大義。爲不壞信意諸
T0415_.13.0855b18: 衆生故。請問世尊如斯大義。爲發弘廣大願
T0415_.13.0855b19: 莊嚴諸衆生故。請問世尊如斯大義。爲不思
T0415_.13.0855b20: 議善根諸衆生故。請問世尊如斯大義。爲著
T0415_.13.0855b21: 不思議鎧甲諸衆生故。請問世尊如斯大義。
T0415_.13.0855b22: 爲超越三界諸衆生故。請問世尊如斯大義。
T0415_.13.0855b23: 爲專精實義諸衆生故。請問世尊如斯大義。
T0415_.13.0855b24: 爲隨順大智諸衆生故。請問世尊如斯大義。
T0415_.13.0855b25: 爲樂甚深法行諸衆生故。請問世尊如斯大
T0415_.13.0855b26: 義。爲重布施諸衆生故。請問世尊如斯大義。
T0415_.13.0855b27: 爲重開示諸衆生故。請問世尊如斯大義。爲
T0415_.13.0855b28: 一切能捨内外身財諸衆生故。請問世尊如
T0415_.13.0855b29: 斯大義。爲成就最上無上戒聚諸衆生故。請
T0415_.13.0855c01: 問世尊如斯大義。爲深忍相應諸衆生故。請
T0415_.13.0855c02: 問世尊如斯大義。爲勇猛精進諸衆生故。請
T0415_.13.0855c03: 問世尊如斯大義。爲得深禪定諸衆生故。請
T0415_.13.0855c04: 問世尊如斯大義。爲深重智慧諸衆生故。請
T0415_.13.0855c05: 問世尊如斯大義。爲以資財方便巧攝一切
T0415_.13.0855c06: 諸衆生故。請問世尊如斯大義。又爲心若金
T0415_.13.0855c07: 剛諸衆生故。爲心如門闑不動不轉諸衆生
T0415_.13.0855c08: 故。爲心如淨水無有塵垢諸衆生故。爲心如
T0415_.13.0855c09: 迦耶隣提衣諸衆生故。爲樂入深義諸衆生
T0415_.13.0855c10: 故。爲尊重正法諸衆生故。爲捨擔能擔諸衆
T0415_.13.0855c11: 生故。爲不惜身命諸衆生故。爲不樂一切世
T0415_.13.0855c12: 間有爲諸衆生故。請問如來如是大義。不空
T0415_.13.0855c13: 見。汝於今者能爲如斯諸大菩薩摩訶薩輩。請
T0415_.13.0855c14: 問如來如是義耳。爾時世尊。復告不空見菩
T0415_.13.0855c15: 薩摩訶薩言。不空見。汝應諦聽善思念之。吾
T0415_.13.0855c16: 當爲汝廣分別解説。時彼不空見菩薩摩訶薩
T0415_.13.0855c17: 即白佛言。善哉世尊如蒙聖説一心諦受。佛
T0415_.13.0855c18: 言不空見。有菩薩三昧。名念一切佛菩薩。當
T0415_.13.0855c19: 應親近修習觀察思惟。如是三昧既能修習。
T0415_.13.0855c20: 觀察思惟此三昧已。則得増廣成就現前安
T0415_.13.0855c21: 樂法行故。則得増廣無貪善根故。則得増廣
T0415_.13.0855c22: 無瞋善根故。則得増廣無癡善根故。則得具
T0415_.13.0855c23: 足慚愧故。則得成就神通故。則得圓滿一切
T0415_.13.0855c24: 佛法故。則得清淨一切佛土故。則得天降下
T0415_.13.0855c25: 生具足故。則得入胎具足故。則得住胎清淨
T0415_.13.0855c26: 具足故。則得母生微妙清淨具足故。則得家
T0415_.13.0855c27: 生清淨具足故。則得諸根微妙清淨具足故。
T0415_.13.0855c28: 則得大人相清淨具足故。則得諸妙好清淨
T0415_.13.0855c29: 具足故。則得出家具足故。則得最上寂靜具
T0415_.13.0856a01: 足故。則得大寂靜具足故。則得諸通具足故。
T0415_.13.0856a02: 則得爲一切衆生作歸依具足故。則得多聞
T0415_.13.0856a03: 具足故。則得世間出世間法具足故。則得一
T0415_.13.0856a04: 切諸法住處具足故。則得巧妙方便知出世
T0415_.13.0856a05: 法具足故。則得善通達一切諸法具足故。則
T0415_.13.0856a06: 得巧知前際後際法相具足故。則得善巧莊
T0415_.13.0856a07: 嚴文字句義具足故。則得智慧具足故。則得
T0415_.13.0856a08: 微妙神通具足故。則得巧轉變心具足故。則
T0415_.13.0856a09: 得善教示他具足故。則得爲他衆生及富伽
T0415_.13.0856a10: 羅。勝負白黒上下滿缺増損勝力具足故。則
T0415_.13.0856a11: 得是處非處具足故。則得未成阿耨多羅三
T0415_.13.0856a12: 藐三菩提趣向具足故。則得正行具足故。則
T0415_.13.0856a13: 得意具足故。則得自在具足故。則得神通具
T0415_.13.0856a14: 足故。則得尊勝大家具足故。則得大姓具足
T0415_.13.0856a15: 故。則得端正具足故。則得大威具足故。則得
T0415_.13.0856a16: 大光明具足故。則得作諸功徳具足故。則得
T0415_.13.0856a17: 大功徳具足故。則得大人牛王具足故。則得
T0415_.13.0856a18: 令他歡喜音具足故。則得令他深歡喜音具
T0415_.13.0856a19: 足故。則得微妙音具足故。則得梵音具足故。
T0415_.13.0856a20: 則得相應辯才具足故。則得無諍辯才具足
T0415_.13.0856a21: 故。則得無著辯才具足故。則得稱實辯才具
T0415_.13.0856a22: 足故。則得種種辯才具足故。則得一切言音
T0415_.13.0856a23: 辯才具足故。則得所生不離諸佛世尊而常
T0415_.13.0856a24: 恭敬供養具足故。則得離邊地生具足故。則
T0415_.13.0856a25: 常生中國具足故。則得遍遊諸世界禮拜
T0415_.13.0856a26: 承事諸佛世尊諮請論義具足故。則得成就
T0415_.13.0856a27: 無量無邊功徳具足故。則得一切菩薩功徳
T0415_.13.0856a28: 莊嚴具足故。乃至則得菩提樹下道場莊
T0415_.13.0856a29: 嚴具足故。爾時世尊。爲重宣此義。以偈頌
T0415_.13.0856b01:
T0415_.13.0856b02:     不空見斯勝三昧 如我今住智徳中
T0415_.13.0856b03:     其有菩薩能修行 彼見十方一切佛
T0415_.13.0856b04:     當即速獲諸神通 因是復覩清淨刹
T0415_.13.0856b05:     遂能下生妙具足 入胎具足亦復然
T0415_.13.0856b06:     住胎之時無有比 母最清淨勝家生
T0415_.13.0856b07:     一切相好咸具足 亦當修彼諸行法
T0415_.13.0856b08:     捨家出家離衆欲 捐棄人欲及與天
T0415_.13.0856b09:     彼爲世間求菩提 所生常有諸甘露
T0415_.13.0856b10:     亦得諸通及神足 轉智圓滿彼世間
T0415_.13.0856b11:     多聞總持大徳人 行行斯由多聞海
T0415_.13.0856b12:     統諸大衆義明了 巧知衆生方便學
T0415_.13.0856b13:     諸法行處皆悉知 世間之法及出世
T0415_.13.0856b14:     智人所知智具足 遠離諸業及癡惱
T0415_.13.0856b15:     有爲之法盡皆捨 而常親近於無爲
T0415_.13.0856b16:     常以天眼觀衆生 復用天耳聽聞法
T0415_.13.0856b17:     宿命明白知過往 他心善達前人意
T0415_.13.0856b18:     神通變化自在遊 心能巧轉隨所
T0415_.13.0856b19:     得大名聞行佛國 能廣利益諸世間
T0415_.13.0856b20:     明達是處及非處 一切諸法靡不知
T0415_.13.0856b21:     深照淨法及垢染 以常修習勝三昧
T0415_.13.0856b22:     能得正行具足人 彼之智慧實無比
T0415_.13.0856b23:     具正思惟大威徳 亦得安住正修行
T0415_.13.0856b24:     復生大家及尊姓 衆事端嚴見者喜
T0415_.13.0856b25:     彼雖處於有爲中 所作功徳無能壞
T0415_.13.0856b26:     所生常受大功徳 往來多作人中王
T0415_.13.0856b27:     或爲忉利釋天尊 時作光天及梵主
T0415_.13.0856b28:     凡所出聲悉無比 梵天妙響師子音
T0415_.13.0856b29:     諸龍美音遍行中 大功徳聲牛王吼
T0415_.13.0856c01:     備於絃樂及歌聲 迦陵頻伽音精妙
T0415_.13.0856c02:     能會義理令衆歡 以獲三昧故得然
T0415_.13.0856c03:     善出精雅及好聲 多用愛言悦一切
T0415_.13.0856c04:     深婉妙音并善語 彼聲常有未曾絶
T0415_.13.0856c05:     行歩擧動若龍王 普放電光照一切
T0415_.13.0856c06:     降雨滂洽於大地 是謂龍徳難稱量
T0415_.13.0856c07:     如是人龍所遊處 住斯妙定勝神通
T0415_.13.0856c08:     無量無數諸化身 遍諸佛前等供養
T0415_.13.0856c09:     偈頌譬喩諸種作 言詞雅正理趣安
T0415_.13.0856c10:     彼常法樂與衆生 得是勝定故無礙
T0415_.13.0856c11:     所生不離於諸佛 亦見菩薩及聖僧
T0415_.13.0856c12:     恒居利益無難處 成就三昧照十方
T0415_.13.0856c13:     欲遍諸佛有諮論 或生無量難思刹
T0415_.13.0856c14:     現前供養一切佛 成就三昧故若斯
T0415_.13.0856c15:     如是功徳不可説 超過數表絶稱量
T0415_.13.0856c16:     道樹等覺恒倶生 諸佛咨嗟唯此定
T0415_.13.0856c17:   菩薩念佛三昧分正觀品第十
T0415_.13.0856c18: 爾時不空見菩薩摩訶薩白佛言。世尊。若諸
T0415_.13.0856c19: 菩薩摩訶薩欲得成就諸佛所説菩薩念佛三
T0415_.13.0856c20: 昧者。彼菩薩摩訶薩應當親近修習何法。能
T0415_.13.0856c21: 得成就思惟三昧耶。爾時世尊。告不空見菩
T0415_.13.0856c22: 薩摩訶薩言。不空見。若諸菩薩摩訶薩欲得
T0415_.13.0856c23: 成就諸佛所説念佛三昧。欲得常覩一切諸
T0415_.13.0856c24: 佛。承事供養彼諸世尊。欲得疾成阿耨多羅
T0415_.13.0856c25: 三藐三菩提者。當住正念遠離邪心。斷除我見
T0415_.13.0856c26: 思惟無我。當觀是身如水聚沫。當觀是色如
T0415_.13.0856c27: 芭蕉虚。當觀是受如水上泡。當觀是想如熱
T0415_.13.0856c28: 時焔。當觀是行如空中雲。當觀是識如鏡中
T0415_.13.0856c29: 像。菩薩若欲入是三昧。當應深生怖畏之想。
T0415_.13.0857a01: 當念遠離譏嫌。免他訶責。當念除去無慚無
T0415_.13.0857a02: 愧成就慚愧。當應成就奢摩他毘婆舍那。當
T0415_.13.0857a03: 應遠離斷常二邊。常念一心精勤勇猛除去
T0415_.13.0857a04: 懈怠。發廣大心常念觀察三解脱門。常念先
T0415_.13.0857a05: 生三種正智。常念斷滅三不善根。常念成就
T0415_.13.0857a06: 諸三昧聚。常念成就一切衆生。常念等爲衆
T0415_.13.0857a07: 生説法。當觀四念處。所謂身念處受念處心
T0415_.13.0857a08: 念處法念處。當念四食過患。所謂摶觸思識
T0415_.13.0857a09: 等。於是食中生不淨想。當念四無量。所謂修
T0415_.13.0857a10: 於大慈。行於大悲。安住大喜。具足大捨。當念
T0415_.13.0857a11: 成就諸禪而不味著。然復思惟一切諸法。常
T0415_.13.0857a12: 念不惜其身不保其命。捨身及心攝受多聞。
T0415_.13.0857a13: 念如是法。應如是護不得誹謗。多聞法財如
T0415_.13.0857a14: 所聞法如義受持。於諸佛所起尊重心。又於
T0415_.13.0857a15: 法僧生肅恭意。親善知識遠離惡友。除滅世
T0415_.13.0857a16: 間無義語言。不著世樂不捨空閑。住於一切
T0415_.13.0857a17: 生平等心。於諸衆生無有退沒。無損害心亦
T0415_.13.0857a18: 無妬嫉。於一切法起稱量心。不作罪惡心無
T0415_.13.0857a19: 垢染。一切諸法無處可得。常求甚深廣大經
T0415_.13.0857a20: 典。於中恒起増上信心。莫生嫌疑無爲異意。
T0415_.13.0857a21: 如是經典最勝廣大。常念誦持常思演説。何
T0415_.13.0857a22: 以故。是爲諸佛世尊道法。獨能生成佛菩提
T0415_.13.0857a23: 故。於當來世得彼無量諸佛功徳。應當爲他
T0415_.13.0857a24: 如法宣説。降伏憍慢莫亂正聞。恭敬尊重供
T0415_.13.0857a25: 養是法。捨諸欲求息諸諍競。除諸睡眠滅諸
T0415_.13.0857a26: 疑網。殄絶迷惑明識我見。不事戲論遠離尼
T0415_.13.0857a27: 乾邪命自活遮羅迦波梨婆闍語言論等。常
T0415_.13.0857a28: 應善住檀波羅蜜中。圓滿尸波羅蜜。常念羼
T0415_.13.0857a29: 提波羅蜜。不捨毘梨耶波羅蜜。遊戲禪波羅
T0415_.13.0857b01: 蜜。具足般若波羅蜜。棄捨身命無愛惜心。如
T0415_.13.0857b02: 四大性不可改變。如於地界起平等心。水火
T0415_.13.0857b03: 風界亦復如是。成就身業心意精勤。無不活
T0415_.13.0857b04: 畏不貪衣食湯藥床鋪房舍殿堂一切衆具。樂
T0415_.13.0857b05: 行頭陀常住知足。不求利養不事名聞。凡是
T0415_.13.0857b06: 愛著悉滅無餘。觀四念處斷四顛倒。不念惡
T0415_.13.0857b07: 刺永度四流。修四如意住四威儀。當具五根
T0415_.13.0857b08: 亦増五力。應滅五蓋不用五情。遠離五濁成
T0415_.13.0857b09: 五解脱。得入内自思惟。廣大聖智正觀五
T0415_.13.0857b10: 陰。不行六塵降伏六根。亡滅六識斷絶六受。
T0415_.13.0857b11: 除六渇愛行六念處及六智分法。於六通中
T0415_.13.0857b12: 常求利益。修七覺分通達七界七界謂害界恚
界出界欲界色
T0415_.13.0857b13: 界無色界
及滅界故
滅除七使及七識住。離八怠惰除八
T0415_.13.0857b14: 妄語。明了世間八法所因。應得八種大人覺
T0415_.13.0857b15: 法。證八解脱修八正道。親近思惟廣大分別。
T0415_.13.0857b16: 專精遠離九衆生居。滅九種慢捐棄九惱。常
T0415_.13.0857b17: 思九種歡喜等法。親近修習九次第定。終不
T0415_.13.0857b18: 念行十種惡業。而勤造作十善業道。常求如
T0415_.13.0857b19: 來十種力智。不空見。我今爲汝略説如是菩
T0415_.13.0857b20: 薩摩訶薩念佛三昧法門。諸所當得大利益
T0415_.13.0857b21: 事。若有菩薩摩訶薩應當修學念佛三昧。如
T0415_.13.0857b22: 是修者名報佛恩。思惟是者即不退轉於阿
T0415_.13.0857b23: 耨多羅三藐三菩提。亦當滿足彼諸佛法。乃
T0415_.13.0857b24: 至能爲一切衆生作大依止。亦令成就無上
T0415_.13.0857b25: 種智故。不空見。斯諸菩薩摩訶薩有大智故。
T0415_.13.0857b26: 乃能思惟非彼聲聞辟支佛人得觀察也。不
T0415_.13.0857b27: 空見。若人於此念佛三昧。或時親近思惟修
T0415_.13.0857b28: 習。若受持若讀誦。若書寫若教書寫。若教
T0415_.13.0857b29: 讀誦受持若少開發。若爲解説若能廣宣。彼
T0415_.13.0857c01: 雖少時勤苦疲勞然其所作終不虚棄。必獲
T0415_.13.0857c02: 果報得大義利。不空見。彼菩薩摩訶薩以爲
T0415_.13.0857c03: 他受持法故。速得不退阿耨多羅三藐三菩
T0415_.13.0857c04: 提。於當來世決定作佛。不空見。當知如是念
T0415_.13.0857c05: 佛三昧。則爲總攝一切諸法。是故非彼聲聞
T0415_.13.0857c06: 縁覺二乘境界。若人暫聞説此法者。是人當
T0415_.13.0857c07: 來決定成佛無有疑也。爾時世尊。爲重宣此
T0415_.13.0857c08: 義。以偈頌曰
T0415_.13.0857c09:     若人欲修此三昧 能念一切諸如來
T0415_.13.0857c10:     彼既思惟是法門 諸非法處當遠離
T0415_.13.0857c11:     亦當遠離無慚愧 破除斷見及與常
T0415_.13.0857c12:     復應安住三空門 當念勤修解脱智
T0415_.13.0857c13:     既拔三種不善根 即亦思惟三善本
T0415_.13.0857c14:     若知觀察三受處 得斯妙定良非難
T0415_.13.0857c15:     若人欲求勝三昧 先應持戒後修智
T0415_.13.0857c16:     自然遠離諸邪見 亦無戲論及語言
T0415_.13.0857c17:     次第觀受斯皆苦 然後觀察生滅心
T0415_.13.0857c18:     若人思惟三昧時 當應深念出世事
T0415_.13.0857c19:     諸法有疑咸悉除 得此三昧甚爲易
T0415_.13.0857c20:     亦應善通四念處 先當觀身不暫住
T0415_.13.0857c21:     恒求解脱及禪定 不愛壽命豈惜身
T0415_.13.0857c22:     弗以多聞陵侮人 寧當誹謗於正法
T0415_.13.0857c23:     聞正法已能思惟 晝夜受持身所誦
T0415_.13.0857c24:     尊重諸佛深敬法 承事僧衆不敢輕
T0415_.13.0857c25:     善知識所常念恩 遠離一切諸惡友
T0415_.13.0857c26:     不與惡人同坐起 除彼爲衆説法處
T0415_.13.0857c27:     爲求最上菩提故 終勿捨離阿蘭若
T0415_.13.0857c28:     一切衆生皆平等 於諸法中莫分別
T0415_.13.0857c29:     欲求彼法眞實際 諸法相中無著心
T0415_.13.0858a01:     彼輕慢意悉能除 不久必得此三昧
T0415_.13.0858a02:     明識我見及疑心 亦當覺察諸調戲
T0415_.13.0858a03:     不得起於惡欲意 應滅諍競與睡眠
T0415_.13.0858a04:     若不學彼外道法 諸是戲論自然除
T0415_.13.0858a05:     但能隨順佛法言 求此三昧須臾獲
T0415_.13.0858a06:     常行布施及戒忍 勇猛精進無倦時
T0415_.13.0858a07:     恒處禪思及智慧 自然得斯三昧行
T0415_.13.0858a08:     能施頭目無愛畏 捨餘諸物終不疑
T0415_.13.0858a09:     彼趣菩提無艱難 亦速獲斯凝靜定
T0415_.13.0858a10:     若能持心如大地 又同水火及與風
T0415_.13.0858a11:     更等虚空無邊崖 彼人速得此禪定
T0415_.13.0858a12:     若有精誠身口意 彼不貪食及衣財
T0415_.13.0858a13:     其於衆具既無求 能如是修證三昧
T0415_.13.0858a14:     應常專念四正勤 亦當成彼諸神足
T0415_.13.0858a15:     速須遠離顛倒想 煩惱棘刺先斷除
T0415_.13.0858a16:     當念杜絶四流河 亦思乾消諸渇愛
T0415_.13.0858a17:     具足五根及五力 分裂破壞五蓋衣
T0415_.13.0858a18:     五種欲事不倶懷 内心幻僞亦宜捨
T0415_.13.0858a19:     復當願求五解脱 思惟五身三摩提
T0415_.13.0858a20:     應速觀知五陰處 正心和敬於六縁
T0415_.13.0858a21:     彼不恭愼應遠離 亦當減損六觸身
T0415_.13.0858a22:     於六受處心正觀 常念斷除六種愛
T0415_.13.0858a23:     復以六通成就世 亦修六念及智明
T0415_.13.0858a24:     勤求七覺七聖財 必須捨彼疑惑處
T0415_.13.0858a25:     欲得三昧恒若斯 漸當散滅諸煩惱
T0415_.13.0858a26:     彼常遠離七識住 斯八顛倒亦拔除
T0415_.13.0858a27:     若能住於八正道 自當速證此深定
T0415_.13.0858a28:     恒住八大丈夫行 復以八解自娯心
T0415_.13.0858a29:     不染八法離世間 獲最勝智當不遠
T0415_.13.0858b01:     於他人所無瞋心 先應除此九種慢
T0415_.13.0858b02:     思九歡喜根本法 得彼次第九種禪
T0415_.13.0858b03:     絶此十惡不善因 應修智人十種善
T0415_.13.0858b04:     若能修行十種力 得是三昧終無
T0415_.13.0858b05:     當念攝持諸善法 放捨不善衆惡縁
T0415_.13.0858b06:     前後勤求彼正念 證此三昧豈能久
T0415_.13.0858b07:     若住如是三昧已 當轉智力不思議
T0415_.13.0858b08:     遍見諸佛金色身 所生常得聞正法
T0415_.13.0858b09:     若欲見彼諸世尊 或已滅度及現在
T0415_.13.0858b10:     當來一切愍世者 應思惟此勝三昧
T0415_.13.0858b11: 菩薩念佛三昧分思惟三昧品第十一之一
T0415_.13.0858b12: 爾時不空見菩薩摩訶薩白佛言。世尊。若諸
T0415_.13.0858b13: 菩薩摩訶薩念欲成就諸佛所説念佛三昧
T0415_.13.0858b14: 者。云何思惟而得安住。佛告不空見菩薩言。
T0415_.13.0858b15: 不空見。若諸菩薩摩訶薩必欲成就是三昧
T0415_.13.0858b16: 者。先當正念過去所有諸如來應供等正覺。
T0415_.13.0858b17: 次念現在所有諸如來應供等正覺。次念未
T0415_.13.0858b18: 來所有諸如來應供等正覺。彼如是念一切
T0415_.13.0858b19: 三世十方世界中。是等一切諸如來應供等
T0415_.13.0858b20: 正覺明行足善逝世間解無上士調御丈夫天
T0415_.13.0858b21: 人師佛世尊。天降成就。入胎成就。住胎成就。
T0415_.13.0858b22: 出胎成就。出家成就。諸功徳成就。諸根成就。
T0415_.13.0858b23: 諸相成就。諸好成就。莊嚴成就。戒品成就。三
T0415_.13.0858b24: 昧成就。智慧成就。解脱成就。解脱知見成就
T0415_.13.0858b25: 四無畏慈悲成就。喜捨成就。慚愧成就。威儀
T0415_.13.0858b26: 成就。諸行成就。奢摩他成就。毘婆舍那成就。
T0415_.13.0858b27: 明解脱成就。解脱門成就。四念處成就。四正
T0415_.13.0858b28: 勤成就。四如意足成就五根成就。五力成就。
T0415_.13.0858b29: 覺分成就。正道成就。往昔因縁成就。雙教示
T0415_.13.0858c01: 成就。諸通教示成就大通教示成就。戒品成
T0415_.13.0858c02: 就。一切三昧成就。無礙利益成就。爲他利益
T0415_.13.0858c03: 無礙成就。一切善法成就。清淨色成就。清淨
T0415_.13.0858c04: 心成就。清淨智成就。諸入成就。金色百福成
T0415_.13.0858c05: 就。時彼菩薩念諸如來如是相已。復應常念
T0415_.13.0858c06: 彼諸如來應供等正覺。心無動亂。亦當安住
T0415_.13.0858c07: 無所著心。心無著已彼復應作如是思惟。是
T0415_.13.0858c08: 中何等名曰如來。爲當即色是如來耶。爲當
T0415_.13.0858c09: 離色是如來乎。若以色法爲如來者。彼諸衆
T0415_.13.0858c10: 生皆有色陰。一切衆生應是如來。若以離色
T0415_.13.0858c11: 爲如來者。離色則是無因縁法。無因縁法云
T0415_.13.0858c12: 何如來。菩薩如是觀知色已。次復觀受。彼時
T0415_.13.0858c13: 更作如是思惟。爲當即受是如來耶。爲當離
T0415_.13.0858c14: 受是如來耶。若即受法爲如來者。彼諸衆生
T0415_.13.0858c15: 皆有受陰。一切衆生應是如來。若離受法爲
T0415_.13.0858c16: 如來者。離受則爲無因縁法。彼無縁法云何
T0415_.13.0858c17: 如來。彼既如是觀色受已。乃至觀識亦如是。
T0415_.13.0858c18: 時彼菩薩復如斯念。若此諸陰非如來者。豈
T0415_.13.0858c19: 彼諸根是如來乎。如是念已則先觀眼。爲當
T0415_.13.0858c20: 即眼是如來耶。爲當離眼是如來乎。若即彼
T0415_.13.0858c21: 眼是如來者。一切衆生皆有是眼。一切衆生
T0415_.13.0858c22: 應是如來。若離彼眼是如來者。離眼則爲非
T0415_.13.0858c23: 因縁法。彼非縁法云何如來。菩薩如是觀察
T0415_.13.0858c24: 眼已。觀耳觀鼻乃至觀意亦如是。時彼菩薩
T0415_.13.0858c25: 復如斯念。若此諸根無如來者。豈彼諸大有
T0415_.13.0858c26: 如來乎。如是念已則先觀地。爲即地界是如
T0415_.13.0858c27: 來耶。爲離地界是如來乎。若即地界爲如來
T0415_.13.0858c28: 者。彼内外法皆屬於地。如是地界應是如來。
T0415_.13.0858c29: 若離地界爲如來者。離地即爲無因縁法。彼
T0415_.13.0859a01: 無縁法云何如來。彼既如是觀察地界。乃至
T0415_.13.0859a02: 觀彼水火風界亦如是。而彼菩薩能作如是
T0415_.13.0859a03: 正思惟時。不以色觀察如來。不離色觀察如
T0415_.13.0859a04: 來。如是不以受不離受。不以想不離想。乃至
T0415_.13.0859a05: 不以識不離識。觀察如來亦如是。又彼觀時
T0415_.13.0859a06: 亦不以眼觀察如來。不離眼觀察如來。如是
T0415_.13.0859a07: 不以耳不離耳。不以鼻不離鼻乃至不以身
T0415_.13.0859a08: 意不離身意。觀察如來亦如是。又彼觀時不
T0415_.13.0859a09: 以色觀察如來。不離色觀察如來。如是不以
T0415_.13.0859a10: 色不離色。不以聲不離聲。乃至不以觸法不
T0415_.13.0859a11: 離觸法。觀察如來亦如是。又彼觀時。不以地
T0415_.13.0859a12: 觀察如來亦不離地。觀察如來如是。不以水
T0415_.13.0859a13: 不離水。乃至不以風不離風。觀察如來亦如
T0415_.13.0859a14: 是。彼菩薩如是觀時。即能於彼一切法中。善
T0415_.13.0859a15: 通達知明了無礙。爾時彼菩薩復應當作如
T0415_.13.0859a16: 是思惟。是中更以何等眞法。而能得彼阿耨
T0415_.13.0859a17: 多羅三藐三菩提。爲以身得菩提耶。爲用心
T0415_.13.0859a18: 得菩提乎。若身得者。而今此身無覺無識頑
T0415_.13.0859a19: 癡無知。譬如草木若石若壁。然彼菩提非色
T0415_.13.0859a20: 非身非行非得。不可見聞不可觸證。此身如
T0415_.13.0859a21: 是。云何能得成就菩提。若心得者而即此心
T0415_.13.0859a22: 本自無形無有相貌。不可見聞不可觸證不
T0415_.13.0859a23: 可執持。猶如幻化。菩提如是亦無有心無有
T0415_.13.0859a24: 觸對。不可見聞不可知證。此心如是。云何能
T0415_.13.0859a25: 得成就菩提。不空見。是爲菩薩正念思惟。不
T0415_.13.0859a26: 以身心亦不離身心。而能證得阿耨多羅三
T0415_.13.0859a27: 藐三菩提耶。佛言。不空見。然彼菩薩常應如
T0415_.13.0859a28: 是觀察思惟。若能如是觀諸法時。即得安住
T0415_.13.0859a29: 於正法中。心無遷變不可移動。當知爾時具
T0415_.13.0859b01: 足菩薩摩訶薩法。自然遠離不善思惟。速疾
T0415_.13.0859b02: 成就阿耨多羅三藐三菩提。正覺平等眞實
T0415_.13.0859b03: 法界。爾時世尊。爲重明此義。以偈頌曰
T0415_.13.0859b04:     過去未來諸世尊 現在一切遍見者
T0415_.13.0859b05:     冥心空寂行慈愛 欲覩諸佛無艱難
T0415_.13.0859b06:     往昔諸佛大威光 憐愍世間等與樂
T0415_.13.0859b07:     彼念人中分陀利 調御丈夫功徳滿
T0415_.13.0859b08:     更念下生及入胎 住胎尊母皆具足
T0415_.13.0859b09:     思彼生家衆妙相 當見等覺弗爲難
T0415_.13.0859b10:     亦念諸好勝莊嚴 及彼本願先所行
T0415_.13.0859b11:     微言妙義初中後 彼皆善逝解脱身
T0415_.13.0859b12:     住解脱門及供養 正勤與彼四神足
T0415_.13.0859b13:     應念諸根具滿者 力菩提分亦復然
T0415_.13.0859b14:     若念諸佛解脱尊 不久當到勝寂地
T0415_.13.0859b15:     一切世間利益念 善法功徳難思量
T0415_.13.0859b16:     妙色及與清淨心 復思世尊衆好分
T0415_.13.0859b17:     金剛身體百福相 當知如來諸念滿
T0415_.13.0859b18:     何得法中名如來 正當觀察無邊處
T0415_.13.0859b19:     諸佛非色復非受 非彼想行非識心
T0415_.13.0859b20:     如是等法非如來 正見智人亦應體
T0415_.13.0859b21:     亦非離彼是諸佛 應供善逝但有名
T0415_.13.0859b22:     諸佛非眼非耳鼻 非舌身意及法等
T0415_.13.0859b23:     亦非離彼爲如來 正覺莊嚴惟名耳
T0415_.13.0859b24:     唯有大名無眞佛 離名何處有實者
T0415_.13.0859b25:     智人若知盡和合 當取等覺實非難
T0415_.13.0859b26:     若以諸陰爲如來 彼諸衆生皆有陰
T0415_.13.0859b27:     衆生即應是諸佛 以陰平等斯共有
T0415_.13.0859b28:     不以色等爲諸佛 亦不離陰名如來
T0415_.13.0859b29:     無量數劫正思惟 不思議智乃成就
T0415_.13.0859c01:     身如草木及石壁 菩提無色寂無生
T0415_.13.0859c02:     亦無頑身及草木 云何説身證菩提
T0415_.13.0859c03:     是心無相復無形 菩提非心亦無状
T0415_.13.0859c04:     非身非心能得證 亦非無證難思議
T0415_.13.0859c05:     是爲最勝寂靜地 外道於中皆荒迷
T0415_.13.0859c06:     若於此法求正勤 必當速得是三昧
T0415_.13.0859c07: *大方等大集*經菩薩念佛三昧分卷第七
T0415_.13.0859c08:
T0415_.13.0859c09:
T0415_.13.0859c10: *大方等大集*經菩薩念佛三昧
T0415_.13.0859c11: 分卷第八
T0415_.13.0859c12:   隋天竺三藏達磨笈多譯
T0415_.13.0859c13:   思惟三昧品之餘
T0415_.13.0859c14: 爾時不空見菩薩摩訶薩復白佛言。世尊。菩
T0415_.13.0859c15: 薩摩訶薩當何證知捨離我見耶。佛言。不空
T0415_.13.0859c16: 見。若諸菩薩摩訶薩得證知時。無有住著則
T0415_.13.0859c17: 離我見。如是菩薩雖無住著。而能爲彼一切
T0415_.13.0859c18: 世間天人衆生作大利益。云何利益。所謂爲
T0415_.13.0859c19: 大法明然大法炬。吹大法&T045006;。撃大法鼓。奮
T0415_.13.0859c20: 大法鞉。乘大法船。設大法橋。方當欲渡一
T0415_.13.0859c21: 切衆生出於生死四流瀑河。置於涅槃無爲
T0415_.13.0859c22: 彼岸。即當觀察是身本性。次當觀身不淨臭
T0415_.13.0859c23: 穢腐爛癰膿屎尿盈溢。是身無常不暫停住。
T0415_.13.0859c24: 破壞枯槁不可長久。誑惑小兒危脆不堅。猶
T0415_.13.0859c25: 水沫聚戸蟲充滿。筋骨相輔空負而行。無實
T0415_.13.0859c26: 用處。或經百年及百千歳。縱八萬劫一切樂
T0415_.13.0859c27: 具。守護長養終歸墮壞。此身長夜不離煩惱
T0415_.13.0859c28: 不出顛倒。恒爲諸惡鳥獸食噉。又亦常與地
T0415_.13.0859c29: 獄餓鬼畜生共行。生死往來受諸苦惱。或爲
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