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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 13

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T0415_.13.0846a01: 如來則爲讃説無常。彼亦生念世尊爲我宣
T0415_.13.0846a02: 説無常。有諸衆生樂修苦者。如來則爲讃説
T0415_.13.0846a03: 衆苦。彼亦生念世尊爲我宣説苦法。有諸衆
T0415_.13.0846a04: 生樂修無我。如來則爲讃説無我。彼亦生念
T0415_.13.0846a05: 世尊爲我宣無我法。有諸衆生樂修空寂。如
T0415_.13.0846a06: 來則爲讃説空法。彼亦生念世尊爲我宣説
T0415_.13.0846a07: 空法。有諸衆生樂修不淨。如來則爲讃説不
T0415_.13.0846a08: 淨。彼亦生念世尊爲我宣説不淨。有諸衆生
T0415_.13.0846a09: 樂欲生天。如來則爲説生天法。彼亦生念世
T0415_.13.0846a10: 尊爲我説生天法。尊者。乃至有諸衆生樂種
T0415_.13.0846a11: 種法。如來則爲説種種法。彼亦生念世尊爲
T0415_.13.0846a12: 我説種種法。爾時不空見菩薩。欲重明此義。
T0415_.13.0846a13: 而説偈言
T0415_.13.0846a14:     諸佛世尊具圓音 隨衆生類自然出
T0415_.13.0846a15:     彼之意樂所欲聞 如來隨順説發起
T0415_.13.0846a16:     或有衆生樂布施 如來則爲讃檀度
T0415_.13.0846a17:     或有衆生樂持戒 如來復爲讃尸羅
T0415_.13.0846a18:     或有衆生樂忍辱 如來則爲讃羼提
T0415_.13.0846a19:     若有衆生樂精進 如來爲讃毘梨耶
T0415_.13.0846a20:     或有衆生樂三昧 如來則爲讃禪定
T0415_.13.0846a21:     若彼衆生樂智慧 如來則爲讃般若
T0415_.13.0846a22:     若彼衆生樂解脱 如來亦爲讃解脱
T0415_.13.0846a23:     若彼衆生修無常 即令聞彼無常法
T0415_.13.0846a24:     彼若樂聞苦不淨 亦令聞苦不淨音
T0415_.13.0846a25:     彼若樂聞空無我 不思議音讃空寂
T0415_.13.0846a26:     彼若樂聞縁覺乘 世師妙音説縁覺
T0415_.13.0846a27:     彼或樂聞諸佛乘 兩足尊讃菩提道
T0415_.13.0846a28:     乃至彼樂生天宮 音中亦顯生天事
T0415_.13.0846a29:     如是妙音難思議 隨諸類感便應現
T0415_.13.0846b01:     彼等既聞清淨音 其誰不趣菩提道
T0415_.13.0846b02: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0846b03: 阿難。諸佛世尊殊特希有。如來應供等正覺。
T0415_.13.0846b04: 能有如是熾然善根。所以者何。諸佛世尊從
T0415_.13.0846b05: 久遠來。乃能供養無量無邊過恒沙數諸如
T0415_.13.0846b06: 來等。又復常行施忍精進諸事。所謂捐捨身
T0415_.13.0846b07: 命頭目髓腦。難作能作種種苦行。調伏身心。
T0415_.13.0846b08: 然後方證阿耨多羅三藐三菩提。證菩提已。
T0415_.13.0846b09: 則能具足無量辯才爲他説法云何辯才。謂
T0415_.13.0846b10: 不思議辯才。無上辯才。無勝辯才。無取著辯
T0415_.13.0846b11: 才。妙解脱辯才。無障礙辯才。善和合辯才。相
T0415_.13.0846b12: 應辯才。熾盛辯才。無有問辯才。豫知辯才。作
T0415_.13.0846b13: 相辯才。無作相辯才。靜默然辯才。不怯弱辯
T0415_.13.0846b14: 才。除恚辯才。種種文字莊嚴辯才。種種詞句
T0415_.13.0846b15: 莊嚴辯才。義句莊嚴辯才。甚深句莊嚴辯才。
T0415_.13.0846b16: 顯現深義辯才。於深示淺易知辯才。無邊譬
T0415_.13.0846b17: 喩辯才。捷疾辯才。善決疑辯才。成就無
T0415_.13.0846b18: 辯才。能問辯才。略問廣答辯才。利益辯才。無
T0415_.13.0846b19: 毀辯才。善思量辯才。無謇塞辯才。無恥辱辯
T0415_.13.0846b20: 才。具足成就離謗辯才。具足成就智人所讃
T0415_.13.0846b21: 辯才。具足無畏心辯才。具足不狹劣辯才。
T0415_.13.0846b22: 具足不錯文句辯才。具足不忘辯才。具足無
T0415_.13.0846b23: 失辯才。具足隨心説法辯才。具足知他至心
T0415_.13.0846b24: 爲説辯才。具足開發無穢濁辯才。具足莊嚴
T0415_.13.0846b25: 音句能説辯才。具足能説過去辯才。具足
T0415_.13.0846b26: 能説未來辯才。具足能説現在辯才。具足聖
T0415_.13.0846b27: 者辯才。具足知無生妙知辯才。具足能令一
T0415_.13.0846b28: 切衆生歡喜辯才。爾時不空見菩薩摩訶薩。
T0415_.13.0846b29: 重宣此義。而説偈
T0415_.13.0846c01:     供養最勝尊 無數無邊量
T0415_.13.0846c02:     能證無上道 世間大導師
T0415_.13.0846c03:     廣集諸善根 得彼難思辯
T0415_.13.0846c04:     無謇復無礙 無量亦無邊
T0415_.13.0846c05:     和合解脱義 尊勝無上人
T0415_.13.0846c06:     善説斷疑網 隨問皆能釋
T0415_.13.0846c07:     種種深密教 及以諸譬喩
T0415_.13.0846c08:     具足莊嚴辯 妙音難可量
T0415_.13.0846c09:     清淨咸相應 決了法安住
T0415_.13.0846c10:     不思無能壞 亦無懼畏心
T0415_.13.0846c11:     妙音與智倶 不驚不毀損
T0415_.13.0846c12:     無錯莊嚴句 安樂無忘失
T0415_.13.0846c13:     不惑於諸方 無滓致心淨
T0415_.13.0846c14:     過去與當來 現在無罣礙
T0415_.13.0846c15:     凡聖平等轉 辯才非他
T0415_.13.0846c16:     近遠同時聞 佛音説時出
T0415_.13.0846c17:     海水可知量 毛滴可知數
T0415_.13.0846c18:     諸佛大名稱 辯才難得邊
T0415_.13.0846c19:     虚空可盡邊 須彌易稱量
T0415_.13.0846c20:     無上天人師 辯才深難測
T0415_.13.0846c21: *大方等大集*經菩薩念佛三昧分卷第四
T0415_.13.0846c22:
T0415_.13.0846c23:
T0415_.13.0846c24:
T0415_.13.0846c25: *大方等大集*經菩薩念佛三昧分
T0415_.13.0846c26: 卷第五
T0415_.13.0846c27:   隋天竺三藏達磨笈多譯
T0415_.13.0846c28:   歎佛妙音勝辯品之餘
T0415_.13.0846c29: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0847a01: 阿難。諸佛世尊是大梵聲。是大師子聲。是大
T0415_.13.0847a02: 雄朗聲。是大龍王聲。是大妙鼓聲。是大妙歌
T0415_.13.0847a03: 聲。是妙好聲。是大風聲。是大雲聲。是大雷
T0415_.13.0847a04: 聲等。阿難。諸佛世尊是大善聲。不思議聲。是
T0415_.13.0847a05: 無量聲。是無邊聲。是不可稱聲。是滿足聲。是
T0415_.13.0847a06: 無礙聲。是迦陵頻伽聲。阿難。諸佛如來是圓
T0415_.13.0847a07: 滿聲。諸如來是可證聲。諸如來是可知聲。諸
T0415_.13.0847a08: 如來是深遠智聲。諸如來是不可壞清聲。諸
T0415_.13.0847a09: 如來是無垢聲。諸如來是無譏訶聲。諸如來
T0415_.13.0847a10: 是無嘶破聲。諸如來是妙好聲。諸如來是最
T0415_.13.0847a11: 上妙好聲。諸如來是無缺聲。諸如來是不怯
T0415_.13.0847a12: 弱聲。諸如來是具足一切功徳聲。阿難。諸佛
T0415_.13.0847a13: 如來應供等正覺出音聲時。若欲一音遍滿
T0415_.13.0847a14: 一佛世界即能遍滿。若欲遍滿二佛世界。若
T0415_.13.0847a15: 三若四若五若十乃至百千世界乃至億那由
T0415_.13.0847a16: 他。乃至無量無邊阿僧祇不可數知世界。如
T0415_.13.0847a17: 來世尊。還出如是無量無邊阿僧祇不可數
T0415_.13.0847a18: 不可知殊異聲音。皆悉充滿彼諸世界。令彼
T0415_.13.0847a19: 衆生諸有得聞如來聲者。咸作是念。今者世
T0415_.13.0847a20: 尊獨爲我轉如斯法輪。阿難。諸佛世尊有如
T0415_.13.0847a21: 是等不思議聲。阿難。諸佛世尊有如是聲如
T0415_.13.0847a22: 是利益
T0415_.13.0847a23: 尊者阿難。譬如日輪爲閻浮提諸衆生輩。有
T0415_.13.0847a24: 眼目者作大利益。云何利益。所謂光明照了
T0415_.13.0847a25: 一切。如是阿難。諸如來應供等正覺。清淨聲
T0415_.13.0847a26: 輪凡所至處。能爲一切信根衆生。隨宜宣説
T0415_.13.0847a27: 作大利益。其義亦爾。復次阿難。譬如秋月
T0415_.13.0847a28: 十五日夜。彼月光輪清淨圓滿。閻浮提人見
T0415_.13.0847a29: 者歡喜。如是阿難。諸如來應供等正覺圓滿
T0415_.13.0847b01: 聲輪。能爲一切法音光明。聞者歡喜得大利
T0415_.13.0847b02: 益。其義亦爾。復次阿難。譬如大海水平等一
T0415_.13.0847b03: 味常住澹然難入難度。其間多有諸異珍寶。
T0415_.13.0847b04: 而能爲彼一切衆生若人非人作大饒益。如
T0415_.13.0847b05: 是阿難。諸如來應供等正覺。圓音平等一味
T0415_.13.0847b06: 湛然難入難測。微妙而能安樂一切衆生。其
T0415_.13.0847b07: 義亦爾。復次阿難。譬如大地任持一切山林
T0415_.13.0847b08: 河海王都大城民人聚落。復能生長諸種苗
T0415_.13.0847b09: 稼根莖華果。饒益安樂一切衆生。如是阿難。
T0415_.13.0847b10: 諸如來應供等正覺。普載聲輪*任持一切令
T0415_.13.0847b11: 無壞損。復能生長衆生善根功徳華果。饒益
T0415_.13.0847b12: 世間。其義亦爾。復次阿難。譬如虚空容受一
T0415_.13.0847b13: 切。能令衆生種種興作。往來遊處爲大利益。
T0415_.13.0847b14: 如是阿難。諸如來應供等正覺。廣大聲輪遍
T0415_.13.0847b15: 滿一切。能令衆生多有所作。受用去來無不
T0415_.13.0847b16: 利益。其義亦爾。復次阿難。譬如三十三天波
T0415_.13.0847b17: 利質多羅樹。其華敷時能令三十三天皆生
T0415_.13.0847b18: 歡喜多受適樂。如是阿難。諸如來應供等正
T0415_.13.0847b19: 覺。開發聲輪。能爲一切啓甘露門。令諸衆生
T0415_.13.0847b20: 等證常樂。其義亦爾。爾時不空見菩薩摩訶
T0415_.13.0847b21: 薩。爲重明此義。以偈頌曰
T0415_.13.0847b22:     世尊眞善大梵音 師子妙音牛王吼
T0415_.13.0847b23:     最上龍吼滿世界 器度雄朗丈夫聲
T0415_.13.0847b24:     雲雷風等弘壯聲 彼不思議悉無量
T0415_.13.0847b25:     轉行十方無邊界 所至無礙皆悉聞
T0415_.13.0847b26:     如來出聲甚圓備 世間未能障其聲
T0415_.13.0847b27:     亦如迦陵頻伽音 所聞清婉甚微妙
T0415_.13.0847b28:     聖不望報生物喜 教令證此最勝聲
T0415_.13.0847b29:     解脱深句無有比 世間無有能毀壞
T0415_.13.0847c01:     不破不缺微妙聲 相續不斷和合出
T0415_.13.0847c02:     救護世間無窮已 具足一切功徳音
T0415_.13.0847c03:     調伏丈夫如意聲 其聲遍聞於三界
T0415_.13.0847c04:     彼諸衆生斯念喜 各言爲我宣妙聲
T0415_.13.0847c05:     若欲聲滿一世界 若二三四及與五
T0415_.13.0847c06:     若十二十至五十 百千億數復過前
T0415_.13.0847c07:     若復過彼恒沙土 皆能充滿一切刹
T0415_.13.0847c08:     令彼衆生無異心 咸作是念但爲我
T0415_.13.0847c09:     譬如日輪出現時 能爲閻浮作明導
T0415_.13.0847c10:     如是世尊天人師 法聲光明照世間
T0415_.13.0847c11:     猶如秋月處衆星 其輪圓滿異明淨
T0415_.13.0847c12:     彼爲閻浮興大利 衆生覩見皆歡喜
T0415_.13.0847c13:     世尊如是滿月聲 不思議淨勝世間
T0415_.13.0847c14:     其有聞者心無厭 爲諸衆生作饒益
T0415_.13.0847c15:     猶如大海水湛然 深廣無邊難得底
T0415_.13.0847c16:     其間常出衆異寶 爲諸世間作利益
T0415_.13.0847c17:     如是諸佛大名稱 其聲深遠亦難窮
T0415_.13.0847c18:     恒教證彼清淨音 與不可壞一切樂
T0415_.13.0847c19:     若此三千諸大地 能持異類諸衆生
T0415_.13.0847c20:     如是諸佛普載聲 生成一切衆饒益
T0415_.13.0847c21:     譬如虚空能容受 飛鳥群生皆獲益
T0415_.13.0847c22:     如是足尊廣納音 恒以勝善利衆生
T0415_.13.0847c23:     猶如忉利質多羅 華時已樂彼諸天
T0415_.13.0847c24:     如是諸佛甘露音 能爲衆生畢竟利
T0415_.13.0847c25:     尊者設我滿一劫 或復百劫讃其聲
T0415_.13.0847c26:     生生弗能得其邊 佛不思議聲若是
T0415_.13.0847c27:     假使十方諸衆生 各各恣口長歌歎
T0415_.13.0847c28:     終亦莫能致少分 佛音如是難思議
T0415_.13.0847c29:     假彼行住諸衆生 或於一時皆成佛
T0415_.13.0848a01:     彼諸佛説亦無盡 佛聲如是難思議
T0415_.13.0848a02:     世尊如是衆妙音 莊嚴具足無倫匹
T0415_.13.0848a03:     若人但能生喜心 彼等終無惡道畏
T0415_.13.0848a04:     佛音如是難思議 第一微妙無可比
T0415_.13.0848a05:     若有菩薩得斯喜 不久則成佛法王
T0415_.13.0848a06: 爾時四天王天主帝釋。須夜摩天王。兜率陀
T0415_.13.0848a07: 天王。化樂天王。他化自在天王。魔王之息導
T0415_.13.0848a08: 師太子。娑婆世界主大梵天王。乃至淨居天
T0415_.13.0848a09: 王。及餘一切大威徳諸天。與欲色界中復有
T0415_.13.0848a10: 無量諸天子等。聞不空見菩薩摩訶薩稱讃
T0415_.13.0848a11: 世尊音聲功徳已。一切皆於不空見所起尊
T0415_.13.0848a12: 重心。歡喜踊躍不能自持。咸以天妙栴檀末
T0415_.13.0848a13: 香。天華及鬘天妙衣服。寶蓋幡幢雜色彫
T0415_.13.0848a14: 綵。施散懸置於不空見菩薩摩訶薩上。時會
T0415_.13.0848a15: 衆中有六萬億那由他百千欲色界天。聞説
T0415_.13.0848a16: 如來音聲功徳。爲當得故發阿耨多羅三藐
T0415_.13.0848a17: 三菩提心種諸善根。復有五千比丘。被精進
T0415_.13.0848a18: 鎧於阿耨多羅三藐三菩提種諸善根。復有
T0415_.13.0848a19: 七百千萬諸比丘尼。發阿耨多羅三藐三菩
T0415_.13.0848a20: 提心及弘誓願。復有百千優婆塞。皆各從彼
T0415_.13.0848a21: 寶蓮華座起。直詣不空見菩薩摩訶薩所。復
T0415_.13.0848a22: 有二億那由他百千女人。各解自身衆寶瓔
T0415_.13.0848a23: 珞散擲虚空。住於不空見菩薩摩訶薩上。皆
T0415_.13.0848a24: 於阿耨多羅三藐三菩提種諸善根
T0415_.13.0848a25:   菩薩念佛三昧分讃如來功徳品第六
T0415_.13.0848a26: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0848a27: 阿難諸佛世尊甚爲希有。諸如來功徳具足
T0415_.13.0848a28: 故。自天降下具足故。入胎具足故。住胎具足
T0415_.13.0848a29: 故。出胎具足故。母生具足故善根具足故。衆
T0415_.13.0848b01: 相具足故。衆好具足故。莊嚴具足故。出家具
T0415_.13.0848b02: 足故。入定具足故。大入定具足故。深心具
T0415_.13.0848b03: 足故。至心具足故。眞信具足故。無畏具足故。
T0415_.13.0848b04: 戒身具足故。定身具足故。慧身具足故。解脱
T0415_.13.0848b05: 身具足故。解脱知見身具足故。諸通具足故。
T0415_.13.0848b06: 證智具足故。至一切證知第一彼岸故。至慈
T0415_.13.0848b07: 大慈第一彼岸故。至悲大悲第一彼岸故。至
T0415_.13.0848b08: 喜大喜第一彼岸故。至捨大捨第一彼岸故。
T0415_.13.0848b09: 至最勝無等第一彼岸故。至諸威儀第一彼
T0415_.13.0848b10: 岸故。至諸神通第一彼岸故。至一切諸法無
T0415_.13.0848b11: 礙第一彼岸故。至是處非處力第一彼岸故。
T0415_.13.0848b12: 至諸開道利益第一彼岸故。至奢摩他毘婆
T0415_.13.0848b13: 舍那第一彼岸故。至一切禪定解脱三摩跋
T0415_.13.0848b14: 提第一彼岸故。至無貪無瞋無癡無慢無放
T0415_.13.0848b15: 逸無嫉妬無恚。捨離諸過解脱五道。至四無
T0415_.13.0848b16: 畏第一彼岸故。令一切衆生種諸善根受業
T0415_.13.0848b17: 果報。教論發起第一彼岸故。令一切衆生諸
T0415_.13.0848b18: 戒行聚。不破不缺不濁不雜。成丈夫志無
T0415_.13.0848b19: 所觸犯。智者所讃無有過愆。一切世間若天
T0415_.13.0848b20: 若人若梵若魔沙門婆羅門。乃至無能如法
T0415_.13.0848b21: 訶責非理毀者。阿難。諸佛世尊功徳殊勝。一
T0415_.13.0848b22: 切世間衆生類中。乃至無有能得測量宣説
T0415_.13.0848b23: 如來戒等功徳知其少分。何處有人復能過
T0415_.13.0848b24: 者。阿難。汝等從今當如斯觀此虚空界如是
T0415_.13.0848b25: 廣大。此四方界如是弘寛。我皆了知限量邊
T0415_.13.0848b26: 際。諸佛功徳不可測量。如是阿難。諸佛世尊
T0415_.13.0848b27: 所有戒聚。所有定聚。所有慧聚。及解脱聚。解
T0415_.13.0848b28: 脱知見聚。乃至一切威儀神通利益無礙。不
T0415_.13.0848b29: 可宣説不可顯示。不可得知不可得入。所以
T0415_.13.0848c01: 者何。阿難。諸佛世尊所有功徳皆無有邊。何
T0415_.13.0848c02: 以故。諸佛世尊有無量戒行。有無量定行有
T0415_.13.0848c03: 無量慧行。有無量解脱行。有無量解脱知見。
T0415_.13.0848c04: 乃至有無量諸功徳悉等。是故阿難。當知
T0415_.13.0848c05: 諸佛世尊具足若此。爾時不空見菩薩摩訶
T0415_.13.0848c06: 薩。爲重明此義。以偈頌曰
T0415_.13.0848c07:     世尊天降入胎時 住不思議出亦爾
T0415_.13.0848c08:     生家最勝母無比 最上第一諸功徳
T0415_.13.0848c09:     體備衆相三十二 諸好具足莊嚴身
T0415_.13.0848c10:     諸佛所作不思議 皆縁曠劫久修集
T0415_.13.0848c11:     人中勝上求出家 成就禪定大三昧
T0415_.13.0848c12:     正心淳信斯堅固 一切方便無不知
T0415_.13.0848c13:     戒行三昧皆具足 智慧成滿無倫比
T0415_.13.0848c14:     解脱知見亦已獲 神通威徳彼岸邊
T0415_.13.0848c15:     能滅熾苦救衆生 慈悲要行最爲首
T0415_.13.0848c16:     喜捨亦妙行平等 諸佛世尊自證知
T0415_.13.0848c17:     身口常與意行合 所行隨智難思量
T0415_.13.0848c18:     威儀無比超世間 法王神力到彼岸
T0415_.13.0848c19:     無諍三昧見法如 是處非處皆明了
T0415_.13.0848c20:     禪定解脱難測度 普能饒益諸衆生
T0415_.13.0848c21:     定慧止觀斯成就 光明遍覺滅垢心
T0415_.13.0848c22:     無有貪恚衆過愆 解脱無畏皆善學
T0415_.13.0848c23:     戒行無破亦無羸 無濁無雜盡清淨
T0415_.13.0848c24:     多衆生觸不瞋惱 不求果報智所稱
T0415_.13.0848c25:     内無過失外無毀 假彼天人及梵魔
T0415_.13.0848c26:     或復沙門婆羅門 莫能譏訶常清淨
T0415_.13.0848c27:     虚空猶可盡其界 諸方亦可極其邊
T0415_.13.0848c28:     無上調御天人師 清淨戒行孰能測
T0415_.13.0848c29:     大海可以口飮乾 無邊水聚亦復爾
T0415_.13.0849a01:     諸佛光明不可識 清淨戒行誰得邊
T0415_.13.0849a02:     須彌可以口吹散 大小鐵圍亦復然
T0415_.13.0849a03:     諸佛妙行不可知 清淨戒行難得底
T0415_.13.0849a04: 爾時不空見菩薩摩訶薩作是思惟。今者如
T0415_.13.0849a05: 來應供等正覺。若降威神俯臨斯會可謂善
T0415_.13.0849a06: 哉。今我亦當爲諸菩薩摩訶薩故。請問世尊
T0415_.13.0849a07: 一切菩薩念佛三昧微妙法門。如來先已顯
T0415_.13.0849a08: 示其名。今者當應爲諸弟子。演説斯法宣明
T0415_.13.0849a09: 義理。世尊。寧當過安禪寂乎。爾時世尊。知彼
T0415_.13.0849a10: 不空見菩薩摩訶薩如是念已。佛神力故應
T0415_.13.0849a11: 時此會三千大千世界。大地六種震動。所謂
T0415_.13.0849a12: 動涌起震吼覺等。如是具足十八相動乃至
T0415_.13.0849a13: 湧沒。如是動已。時佛世尊。復以神力放大光
T0415_.13.0849a14: 明。照此三千大千世界。彼光出時能令一切
T0415_.13.0849a15: 星宿天宮。月天子宮日天子宮。乃至欲界諸
T0415_.13.0849a16: 天宮殿。所有光明喪滅不現。復有如是無量
T0415_.13.0849a17: 無邊不可思議阿僧祇恒河沙數。諸梵天宮
T0415_.13.0849a18: 所有威光。悉皆暗晦。乃至色界一切天宮。蒙
T0415_.13.0849a19: 佛光故亦皆不現。諸光沒已。唯佛世尊神光
T0415_.13.0849a20: 獨盛。爾時世尊大慈熏心。爲欲饒益諸衆生
T0415_.13.0849a21: 故。從禪定起安詳徐歩。詣彼大衆周旋觀察
T0415_.13.0849a22: 是不空見菩薩摩訶薩等已。於是一切世間
T0415_.13.0849a23: 諸天。及人若梵若魔沙門婆羅門。諸龍夜叉
T0415_.13.0849a24: 阿修羅輩遇佛光明。咸各自彼蓮華座起。前
T0415_.13.0849a25: 詣佛所曲躬合掌。禮敬世尊各還退坐
T0415_.13.0849a26: 爾時不空見菩薩摩訶薩遙見世尊。身相分
T0415_.13.0849a27: 明端嚴殊特。諸根寂靜如調象王。心意朗然
T0415_.13.0849a28: 若澄淨水。一切種具足一切智圓滿。自彼而
T0415_.13.0849a29: 來深生喜已。於是不空見菩薩即告尊者阿
T0415_.13.0849b01: 難言。阿難。汝觀世尊從禪定起。如來世尊從
T0415_.13.0849b02: 靜室來。必當開演第一誠諦終無虚妄。如來
T0415_.13.0849b03: 世尊。是妙語者是眞語者。是實語者是如語
T0415_.13.0849b04: 者。是不異語者是善語者。心善思惟常行善
T0415_.13.0849b05: 事。身業無失。口業無失。意業無失。一切功徳
T0415_.13.0849b06: 斯皆具足。所謂具足最上第一戒聚故。具足
T0415_.13.0849b07: 最上第一定聚故。具足最上第一實慧聚故。
T0415_.13.0849b08: 具足最上第一解脱聚故。具足最上第一解
T0415_.13.0849b09: 脱知見聚故。具足最上第一威儀故。具足最
T0415_.13.0849b10: 上第一神通故。具足最上第一利益故。具足
T0415_.13.0849b11: 最上第一不思議辯才故。具足最上第一成
T0415_.13.0849b12: 就故。具足最上第一微妙故。具足最上第一
T0415_.13.0849b13: 天退故。具足最上第一入胎故。具足最上第
T0415_.13.0849b14: 一住胎故。具足最上第一生家故。具足最上
T0415_.13.0849b15: 第一圓滿功徳故。具足最上第一不思議諸
T0415_.13.0849b16: 相故。具足最上第一不思議諸好故。具足最
T0415_.13.0849b17: 上第一過去業故。具足最上第一善根故。具
T0415_.13.0849b18: 足最上第一具足發心故。具足信心故。具足
T0415_.13.0849b19: 破煩惱故。具足大破煩惱故。具足捨家故。具
T0415_.13.0849b20: 足知五種故。所謂具足第一戒身故。具足第
T0415_.13.0849b21: 一定身故。具足第一慧身故。具足第一解脱
T0415_.13.0849b22: 身故。具足第一解脱知見身故。已到第一神
T0415_.13.0849b23: 通彼岸故。已到第一無餘智證彼岸故。已到
T0415_.13.0849b24: 第一分別法彼岸故。已到第一分別義彼岸
T0415_.13.0849b25: 故。已到第一分別辦才彼岸故。已到第一
T0415_.13.0849b26: 靜定彼岸故。已到第一明達彼岸故。已到第
T0415_.13.0849b27: 一根力覺道彼岸故。已到第一慈及大慈彼
T0415_.13.0849b28: 岸故。已到第一悲及大悲彼岸故。已到第一
T0415_.13.0849b29: 喜及大喜彼岸故。已到第一捨及大捨彼岸
T0415_.13.0849c01: 故。已到第一不思議威儀彼岸故。已到第一
T0415_.13.0849c02: 慚愧彼岸故。已到第一於一切法自在彼岸
T0415_.13.0849c03: 故。已到第一過去智知見無礙彼岸故。已到
T0415_.13.0849c04: 第一未來智知見無礙彼岸故。已到第一現
T0415_.13.0849c05: 在智知見無礙彼岸故。已到第一身業隨智
T0415_.13.0849c06: 慧行彼岸故。已到第一口業隨智慧行彼岸
T0415_.13.0849c07: 故。已到第一意業隨智慧行彼岸故。阿難。如
T0415_.13.0849c08: 應等正覺。於一念中能具足知一切衆生
T0415_.13.0849c09: 心心所行。若善若惡若淨若垢等
T0415_.13.0849c10: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0849c11: 尊者阿難。諸佛世尊如大海。淨戒聚不可得
T0415_.13.0849c12: 底故。尊者阿難。諸佛世尊如須彌山。三昧聚
T0415_.13.0849c13: 不可動搖故。尊者阿難。諸佛世尊如虚空。智
T0415_.13.0849c14: 慧聚無有邊故。尊者阿難。諸佛世尊如虚空。
T0415_.13.0849c15: 攝一切衆生無障礙故。尊者阿難。諸佛世尊
T0415_.13.0849c16: 如日輪。爲諸世間作法光明故。尊者阿難。諸
T0415_.13.0849c17: 佛世尊如大火聚。焚燒一切衆生諸煩惱薪
T0415_.13.0849c18: 故。尊者阿難。諸佛世尊如河如陂如池如泉。
T0415_.13.0849c19: 洗盪衆生生老病死垢故。尊者阿難。諸佛世
T0415_.13.0849c20: 尊如良醫。能愈一切衆生諸疫病苦故。尊者
T0415_.13.0849c21: 阿難。諸佛世尊如大雲雨。能以法水潤澤衆
T0415_.13.0849c22: 生枯槁故。尊者阿難。諸佛世尊如師子王。能
T0415_.13.0849c23: 破一切衆生大我慢故。尊者阿難。諸佛世尊
T0415_.13.0849c24: 如大船。能度衆生生死河故。尊者阿難。諸佛
T0415_.13.0849c25: 世尊如那羅延。能伏一切世間大力故。尊者
T0415_.13.0849c26: 阿難。諸佛世尊如優曇華。一切世間難得見
T0415_.13.0849c27: 故。尊者阿難。諸佛世尊如波利質多樹華。三
T0415_.13.0849c28: 十二大人相可愛樂故。尊者阿難。諸佛世尊
T0415_.13.0849c29: 如父母。能與一切衆生安樂利益故。尊者阿
T0415_.13.0850a01: 難諸佛世尊作利益作安樂。能今一切衆生
T0415_.13.0850a02: 得住故。尊者阿難。若人説言如來出世有無
T0415_.13.0850a03: 量辯才。如是説者。是則名爲善説如來。如來
T0415_.13.0850a04: 出世有不思議辯才。是名善説。尊者阿難乃
T0415_.13.0850a05: 至如是略説。如來出世有無邊辯才。如來出
T0415_.13.0850a06: 世有無礙辯才。如來出世有無取著辯才。如
T0415_.13.0850a07: 來出世有勝解脱辯才。如來出世有隨順義
T0415_.13.0850a08: 辯才。相應義辯才。微妙淨辯才。巧問辯才。不
T0415_.13.0850a09: 問辯才。上辯才。無上辯才。慈辯才。大慈辯
T0415_.13.0850a10: 才。悲辯才。大悲辯才。喜辯才。大喜辯才。捨辯
T0415_.13.0850a11: 才。大捨辯才。佛出世利益辯才。尊者阿難。若
T0415_.13.0850a12: 人説言如來出世具足利益一切衆生。是則
T0415_.13.0850a13: 名爲善説如來。尊者阿難。若人正言同義辯
T0415_.13.0850a14: 才利益衆生。是則如來出於世間。又説若言
T0415_.13.0850a15: 彼利益辯才。爲一切衆生得利益故。當正言
T0415_.13.0850a16: 音悉令具足。是則如來出於世間。斯人亦名
T0415_.13.0850a17: 善説如來。尊者阿難。若人説言彼無歸衆生。
T0415_.13.0850a18: 無依衆生。無救衆生。無護衆生無憐愍衆生。
T0415_.13.0850a19: 如來出世。爲歸爲依爲救爲護爲憐愍者。是
T0415_.13.0850a20: 則名爲善説如來。尊者阿難。假使我今若經
T0415_.13.0850a21: 一劫若減一劫。長時歌讃諸佛世尊辯才功
T0415_.13.0850a22: 徳終不得一。又復經於無量劫數。具足演説
T0415_.13.0850a23: 如來應供等正覺辯才功徳。終亦不得其少
T0415_.13.0850a24: 分邊尊者阿難。譬如有人老病羸瘠。至大衆
T0415_.13.0850a25: 中發如是言。諸人當知。我雖年邁爲病所摧。
T0415_.13.0850a26: 而猶能以一毛端勺渧取大海。令即乾枯。是
T0415_.13.0850a27: 人素無神通呪術。而能如是果決壯言。尊者
T0415_.13.0850a28: 於意云何。彼人言義可取信不。阿難答曰。不
T0415_.13.0850a29: 也大士。不空見復言。尊者。彼人之言一切世
T0415_.13.0850b01: 間諸天及人。頗曾驚歎此事希有如是困人。
T0415_.13.0850b02: 能以毛端盡大海水如斯念不。阿難答曰。不
T0415_.13.0850b03: 也大士。如是尊者。此事本無依何取信。我今
T0415_.13.0850b04: 讃説諸佛世尊辯才功徳不得少邊。其事若
T0415_.13.0850b05: 此。尊者阿難。且置斯事。假使佛今還自讃説
T0415_.13.0850b06: 毛分功徳。過億百千那由他劫亦不能盡。而
T0415_.13.0850b07: 況餘人。尊者阿難。且置斯事。我今更説假使
T0415_.13.0850b08: 大地所有一切衆生。若干種類有足無足二
T0415_.13.0850b09: 足四足乃至多足。有色無色有想無想非有
T0415_.13.0850b10: 想非無想。如此世界及以十方無量無邊諸
T0415_.13.0850b11: 世界中所有衆生。設使盡皆一時成佛。彼諸
T0415_.13.0850b12: 世尊。經無量劫。皆還歎佛一毛功徳終亦不
T0415_.13.0850b13: 盡。尊者阿難。當知一切諸佛世尊。乃有如是
T0415_.13.0850b14: 不可思議具足功徳。爾時不空見菩薩摩訶
T0415_.13.0850b15: 薩。爲重明此義。以偈頌曰
T0415_.13.0850b16:     尊者當觀法王來 一切世間應供養
T0415_.13.0850b17:     功徳威光殊顯赫 一切智滿難可傾
T0415_.13.0850b18:     最上妙言佛眞説 實語及如無異言
T0415_.13.0850b19:     善説聖法眞實知 身口離過意亦爾
T0415_.13.0850b20:     心無異念絶分別 戒行最勝三昧深
T0415_.13.0850b21:     智慧解脱悉超倫 解脱知見無可比
T0415_.13.0850b22:     威儀具足不思議 無上神通如實智
T0415_.13.0850b23:     利益世間無有量 辯才妙行亦無類
T0415_.13.0850b24:     降天下生象牛王 入胎成就世中勝
T0415_.13.0850b25:     住胎殊異無有等 家生具足母尊高
T0415_.13.0850b26:     成就衆根最第一 勝相圓滿不思議
T0415_.13.0850b27:     妙好咸備極莊嚴 一切分明世瞻仰
T0415_.13.0850b28:     具足眞心信清淨 禪定除垢有大威
T0415_.13.0850b29:     放捨世欲樂出家 菩提成就得五種
T0415_.13.0850c01:     已度神通第一岸 智慧無礙亦無邊
T0415_.13.0850c02:     及奢摩他毘舍那 法王通達斯自在
T0415_.13.0850c03:     大海之水廣且深 其或可以毛端測
T0415_.13.0850c04:     調御丈夫清淨戒 雖經曠劫不能知
T0415_.13.0850c05:     須彌雖固猶可動 以手投擲至梵宮
T0415_.13.0850c06:     諸佛初住定禪時 已自無能動亂者
T0415_.13.0850c07:     虚空容有得其邊 四方亦可知其限
T0415_.13.0850c08:     終無能見正覺境 思惟分別此彼處
T0415_.13.0850c09:     尊者大地實弘廣 然可以指遍度量
T0415_.13.0850c10:     捨離煩惱人中尊 彼心意識不可盡
T0415_.13.0850c11:     如日輪光破衆闇 觀諸善惡若見色
T0415_.13.0850c12:     如是自在世間師 能破巨黒無明雲
T0415_.13.0850c13:     猶如秋月出重雲 衆生見者皆歡喜
T0415_.13.0850c14:     法王智光如滿月 如覩妙色無不樂
T0415_.13.0850c15:     冥寂長夜如明燈 爲諸眼目作先導
T0415_.13.0850c16:     世間智者能除暗 恒以法光照衆生
T0415_.13.0850c17:     能設法炬自在尊 天人大師爲他作
T0415_.13.0850c18:     一切諸有皆滅盡 是故稱佛光明王
T0415_.13.0850c19:     聖智如河及泉水 能盪生老病死塵
T0415_.13.0850c20:     如大醫王施良藥 調御能除衆疾苦
T0415_.13.0850c21:     猶如龍王降大雨 能滿一切諸大地
T0415_.13.0850c22:     諸佛如是行慈悲 充足一切樂法者
T0415_.13.0850c23:     大師子王震吼時 降伏世間諸惡獸
T0415_.13.0850c24:     世尊如斯決定説 破除外道我慢心
T0415_.13.0850c25:     如大舟船常往返 濟度一切諸去來
T0415_.13.0850c26:     諸佛如是遍周旋 拔彼常沒四流者
T0415_.13.0850c27:     優曇鉢華世希有 此閻浮提最難見
T0415_.13.0850c28:     天人世尊難中難 一切世間歸依處
T0415_.13.0850c29:     如波利樹華現時 三十三天甚愛樂
T0415_.13.0851a01:     大人相好出興世 衆生覩見悉歡喜
T0415_.13.0851a02:     世尊神變難窮盡 如我今者謂宣説
T0415_.13.0851a03:     我以歎佛諸功徳 畢竟利益諸群生
T0415_.13.0851a04: *大方等大集*經菩薩念佛三昧分卷第五
T0415_.13.0851a05:
T0415_.13.0851a06:
T0415_.13.0851a07:
T0415_.13.0851a08: 大方等大集*經菩薩念佛三昧
T0415_.13.0851a09: 分卷第六
T0415_.13.0851a10:   隋天竺三藏達磨笈多譯
T0415_.13.0851a11:   佛作神通品第七
T0415_.13.0851a12: 爾時世尊。自袈裟内出金色手。摩彼不空見
T0415_.13.0851a13: 菩薩摩訶薩頂復出廣長舌相。即告不空見
T0415_.13.0851a14: 菩薩言。善哉善哉。汝不空見。汝今乃能爲諸
T0415_.13.0851a15: 衆生。如是歎説如來應供等正覺眞實功徳
T0415_.13.0851a16: 也。不空見。若有説言世間衆生無救護時。是
T0415_.13.0851a17: 中必有能救護者。出現世間爲作救護。不空
T0415_.13.0851a18: 見。當知即是善説如來也。復次不空見。若復
T0415_.13.0851a19: 説言世間衆生無歸趣時。是時必有不思議
T0415_.13.0851a20: 辯才無量辯才。出現於世。能與衆生作大歸
T0415_.13.0851a21: 依不空見。當知即是善説如來也。復次不空
T0415_.13.0851a22: 見。若復説言世間衆生。多貪欲行。多瞋恚行。
T0415_.13.0851a23: 多愚癡行。是時必有無欲恚癡大師出世爲
T0415_.13.0851a24: 除三毒。不空見。當知即是善説如來也。復次
T0415_.13.0851a25: 不空見若復説言世間衆生。多慳悋時多嫉
T0415_.13.0851a26: 妬時。是時必有遠離慳嫉好行布施大師出
T0415_.13.0851a27: 興爲破慳嫉。不空見。當知即是善説如來也。
T0415_.13.0851a28: 復次不空見。若復説言世間衆生。無有慚愧
T0415_.13.0851a29: 羞恥之行。是時必有慚愧羞恥大師出世除
T0415_.13.0851b01: 慚恥。不空見。當知即是善説如來也。復
T0415_.13.0851b02: 次不空見。若復説言世間衆生。多行憍慢貢
T0415_.13.0851b03: 高之事。是時必有和敬調柔大師出世爲除
T0415_.13.0851b04: 憍慢。不空見。當知即是善説如來也。復次不
T0415_.13.0851b05: 空見。若復説言世間衆生。無有慈悲不能喜
T0415_.13.0851b06: 捨。多行瞋恚穢濁毒心。是時必有斷除瞋毒
T0415_.13.0851b07: 具足四等導師出世教修慈悲大利益事。不
T0415_.13.0851b08: 空見。當知即是善説如來也。復次不空見。若
T0415_.13.0851b09: 復説言。世若多惡無善衆生。其有能教令生
T0415_.13.0851b10: 善根。先有善根令其増廣。如是利益大師出
T0415_.13.0851b11: 興。不空見當知則是善説如來也。復次不空
T0415_.13.0851b12: 見。若復説言五濁惡世衆生病増。世有大人
T0415_.13.0851b13: 能行利益。導以出法安樂衆生。不空見。當知
T0415_.13.0851b14: 是言則謂我也。所以者何。吾今出於五濁惡
T0415_.13.0851b15: 世。宣揚妙法斷除邪垢。能多利益諸衆生故。
T0415_.13.0851b16: 爾時世尊。手摩不空見菩薩頂時。即以神力
T0415_.13.0851b17: 於一念間。令此大衆咸見東方無量無邊不
T0415_.13.0851b18: 可説阿僧祇現在一切諸佛國土。彼國土中
T0415_.13.0851b19: 諸佛世尊未滅度者。及彼衆生一切境界皆
T0415_.13.0851b20: 悉現前。亦聞彼佛説法音聲。亦見彼刹清淨
T0415_.13.0851b21: 莊嚴種種具足。如是乃至南西北方四維上
T0415_.13.0851b22: 下十方所有諸佛淨土。一切境界明了現前。
T0415_.13.0851b23: 若觀掌中菴摩勒果
T0415_.13.0851b24: 又復世尊。以手摩彼不空見菩薩摩訶薩頂
T0415_.13.0851b25: 時。以佛神力及不空見本願因縁。於一念間。
T0415_.13.0851b26: 即見十方無量無邊阿僧祇不可數過去諸佛
T0415_.13.0851b27: 入涅槃者。乃至彼刹清淨莊嚴了了分明若
T0415_.13.0851b28: 觀手掌。又蒙佛力亦見當來諸佛世尊。清淨
T0415_.13.0851b29: 刹土莊嚴具足
T0415_.13.0851c01: 爾時不空見菩薩摩訶薩。以本願力承佛威
T0415_.13.0851c02: 神。盡見十方三世諸佛及彼佛刹清淨莊嚴
T0415_.13.0851c03: 已。爲重宣此義即從坐起。正持威儀偏袒右
T0415_.13.0851c04: 肩右膝著地。合掌向佛。以偈頌曰
T0415_.13.0851c05:     三千世界所有水 若人欲量皆可知
T0415_.13.0851c06:     調御丈夫天人師 戒行深遠孰能測
T0415_.13.0851c07:     須彌高廣最巍巍 羸老病人口吹散
T0415_.13.0851c08:     世尊初入於禪定 億百千劫難可了
T0415_.13.0851c09:     虚空足量能盡邊 四方亦可歩其際
T0415_.13.0851c10:     世尊大師等正覺 智慧甚深無源底
T0415_.13.0851c11:     虚空平等無罣礙 可爲暴風所飄動
T0415_.13.0851c12:     如來本性無煩惱 貪恚癡毒何所居
T0415_.13.0851c13:     日輪圓滿處空中 清淨光明遍世界
T0415_.13.0851c14:     如是阿羅仙種姓 於此天衆而曜暉
T0415_.13.0851c15:     又如秋月合昴宿 威光超世挺衆星
T0415_.13.0851c16:     如是滿月大法王 炎赫獨出天人上
T0415_.13.0851c17:     若優曇華甚希有 時乃一遇不世出
T0415_.13.0851c18:     諸天中天調御師 有時而現隨意感
T0415_.13.0851c19:     世尊妙手摩我頂 金色百福相莊嚴
T0415_.13.0851c20:     不可毀壞悉具足 其爲利益斯若是
T0415_.13.0851c21:     世尊眞言及實語 人中法王轉正輪
T0415_.13.0851c22:     普遍十方世界中 甚爲利益悉自在
T0415_.13.0851c23:     蒙世尊手摩頂時 我見十方最上人
T0415_.13.0851c24:     如恒河中説沙數 大威徳仙衆多彼
T0415_.13.0851c25:     大牟尼尊手加我 即見諸佛如彌陀
T0415_.13.0851c26:     猶恒河中算沙數 人中最勝衆多彼
T0415_.13.0851c27:     如來慈手親摩覺 安樂世界我見知
T0415_.13.0851c28:     阿閦應供兩足尊 大悲光明作饒益
T0415_.13.0851c29:     我蒙世尊神手觸 盡見世間滅度尊
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