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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 13

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T0415_.13.0842a01: 界廣大若是。所謂百億四天下。百億日月。百
T0415_.13.0842a02: 億大海。百億須彌山。百億大鐵圍山。如是及
T0415_.13.0842a03: 餘黒山之類。一切皆納一毛孔中。當爾之時
T0415_.13.0842a04: 我身如本。衆生不異。諸四天下所有大地。
T0415_.13.0842a05: 須彌諸山乃至大海及以衆流。咸皆安隱無
T0415_.13.0842a06: 相棖觸。一切無有逼迫損傷。阿難。我但有是
T0415_.13.0842a07: 自在神力。阿難。我昔一時取此三千大千世
T0415_.13.0842a08: 界所有大海。及餘小海大河小河。乃至陂池
T0415_.13.0842a09: 微細水聚。如是一切悉入毛孔。當爾之時我
T0415_.13.0842a10: 身無損衆生無害。諸大海水及與河流。乃至
T0415_.13.0842a11: 陂池細微水聚。各皆如本無相漂迫。所居皆
T0415_.13.0842a12: 知身在水中阿難。我昔一時此處入禪既入
T0415_.13.0842a13: 定已。即於東北至一世界。彼佛世尊號難勝
T0415_.13.0842a14: 威。如來應供等正覺明行足善逝世間解無
T0415_.13.0842a15: 上士調御丈夫天人師佛世尊所。現身禮敬。
T0415_.13.0842a16: 敬已即復還此世界迦維羅城淨飯王前。求
T0415_.13.0842a17: 索一掬栴檀末香。得已還持。於彼佛刹供養
T0415_.13.0842a18: 世尊。香氣遍滿。時即爲彼難勝威佛。化作樓
T0415_.13.0842a19: 像輦。分明高萬由旬。一切妙寶莊嚴間
T0415_.13.0842a20: 錯。復以天香爲七寶蓋覆佛頂上。高一萬億
T0415_.13.0842a21: 八千由旬廣八千由旬。又於彼界爲一切衆
T0415_.13.0842a22: 生。各各化作栴檀樓觀像輦。高百由旬廣五
T0415_.13.0842a23: 十由旬。四柱方整隨意所樂。令彼衆生備具
T0415_.13.0842a24: 莊嚴。各皆自有無相障礙。阿難。我但如是究
T0415_.13.0842a25: 竟聲聞神通彼岸。今此衆中若有於我生疑
T0415_.13.0842a26: 惑者任諮世尊。世尊雖處寂定尚當證知。爾
T0415_.13.0842a27: 時羅睺羅欲重宣此義。而説偈
T0415_.13.0842a28:     我曾取此三千界 百億四天與鐵圍
T0415_.13.0842a29:     一切悉入毛孔中 阿難我有如斯力
T0415_.13.0842b01:     此閻浮提如是大 彼彼各住不相知
T0415_.13.0842b02:     一切皆入毛孔中 阿難是我神通力
T0415_.13.0842b03:     此須彌山甚高廣 鐵圍衆山不隨宜
T0415_.13.0842b04:     皆悉置一毛孔中 阿難知我神通力
T0415_.13.0842b05:     彼等皆各無迫觸 而見入我一毛中
T0415_.13.0842b06:     時我身體不覺疲 彼亦不知處毛道
T0415_.13.0842b07:     三千大千諸水聚 衆流陂河及大海
T0415_.13.0842b08:     一時吸之置毛孔 我但有是大神通
T0415_.13.0842b09:     此界如是衆水聚 大海諸河及細流
T0415_.13.0842b10:     彼等皆各不相知 而我能令入毛孔
T0415_.13.0842b11:     阿難我此神通事 昔曾數現世尊前
T0415_.13.0842b12:     此衆如有疑惑人 當問如來無礙眼
T0415_.13.0842b13:     阿難我處大蓮花 見彼十方諸菩薩
T0415_.13.0842b14:     捨施頭目及妻子 悉祈無上菩提尊
T0415_.13.0842b15:     我見神變生希有 決爲世尊之所爲
T0415_.13.0842b16:     或不空見彌勒輩 亦或聲聞大弟子
T0415_.13.0842b17: 爾時尊者羅睺羅。作如是等師子吼。時彼大
T0415_.13.0842b18: 衆中有八十七億百千那由他諸天人等。遠
T0415_.13.0842b19: 塵離垢得法眼淨。是諸天人得法證已。以天
T0415_.13.0842b20: 栴檀末香。慇懃再三散於尊者羅睺羅上。如
T0415_.13.0842b21: 是供養已復發是言。希有希有。清淨佛子眞
T0415_.13.0842b22: 行大乘已。於諸法種衆善根。今能如是大師
T0415_.13.0842b23: 子孔
T0415_.13.0842b24: *大方等大集*經菩薩念佛三昧分卷第三
T0415_.13.0842b25:
T0415_.13.0842b26:
T0415_.13.0842b27:
T0415_.13.0842b28:
T0415_.13.0842b29:
T0415_.13.0842c01:
T0415_.13.0842c02:
T0415_.13.0842c03: *大方等大集*經菩薩念佛三昧
T0415_.13.0842c04: 分卷第四
T0415_.13.0842c05:   隋天竺三藏達磨笈多譯
T0415_.13.0842c06:   神變品之餘
T0415_.13.0842c07: 爾時阿難復作是念。彼尊者須菩提。善修無
T0415_.13.0842c08: 諍行。於一切法已到彼岸。有大威徳具足神
T0415_.13.0842c09: 通。或能爲是不思議變。我今應當問其作不。
T0415_.13.0842c10: 時彼阿難如是念已。而復白彼須菩提言。大
T0415_.13.0842c11: 徳。我親從佛聞如是説。我諸聲聞大弟子中
T0415_.13.0842c12: 解空第一。則須菩提其人也。是不思議大莊
T0415_.13.0842c13: 嚴事。將非大徳之所作乎。時須菩提答阿難
T0415_.13.0842c14: 曰。阿難。世尊雖説我修無諍空行第一。然是
T0415_.13.0842c15: 神通非我能作。所以者何。我念一時入於三
T0415_.13.0842c16: 昧。如此三千大千世界弘廣若斯。置一毛端
T0415_.13.0842c17: 往來旋轉如陶家輪。當爾之時無一衆生有驚
T0415_.13.0842c18: 懼心。亦不覺知己之所處。阿難。我念往昔於
T0415_.13.0842c19: 如來前。欲作如是大師子吼白言。世尊。如此
T0415_.13.0842c20: 三千大千世界寛廣如是。我能以口微氣一
T0415_.13.0842c21: 吹皆令散滅。復令其中所有衆生不驚不迫
T0415_.13.0842c22: 無往來想。阿難。我於爾時在世尊前。已曾示
T0415_.13.0842c23: 現如是神通。阿難。我念一時復於佛前作師
T0415_.13.0842c24: 子吼白言。世尊。我今能以如此三千大千世
T0415_.13.0842c25: 界。其間所有一切衆生。皆悉安置一指節端
T0415_.13.0842c26: 上至有頂。然後還來住於本處。令彼衆生寂
T0415_.13.0842c27: 然無聲。不相逼迫無往返想。阿難。我念一時
T0415_.13.0842c28: 宴坐三昧。見彼東方現前則有六萬諸佛。如
T0415_.13.0842c29: 是南西北方四維上下無量無邊百千世界。
T0415_.13.0843a01: 各有六萬諸佛世尊。昔所未見今皆見知。阿
T0415_.13.0843a02: 難。我於彼時住閻浮提。以是定心復發神力。
T0415_.13.0843a03: 至須彌頂天帝釋邊。撮取一掬栴檀末香。往
T0415_.13.0843a04: 彼無量諸世界中。供養向時爾許如來應供
T0415_.13.0843a05: 等正覺。彼彼世界諸衆生等。皆悉明了見我
T0415_.13.0843a06: 住是閻浮提界。供養承事彼諸世尊。知我是
T0415_.13.0843a07: 此娑婆世界釋迦牟尼如來應供等正覺。聲聞
T0415_.13.0843a08: 大弟子上座須菩提。於空無諍三昧門中最
T0415_.13.0843a09: 第一者。阿難。我到如是神通彼岸。具足成就
T0415_.13.0843a10: 神通波羅蜜。阿難。今此衆中若天若人若梵
T0415_.13.0843a11: 若魔若沙門婆羅門等。於我所説尚有疑心。
T0415_.13.0843a12: 彼若能問我師世尊。今在寂定自當證知。爾
T0415_.13.0843a13: 時佛神力故。於虚空中出大音聲。命阿難曰。
T0415_.13.0843a14: 阿難。如是如是。如上座須菩提向師子吼。汝
T0415_.13.0843a15: 如是持。時彼天人梵魔沙門婆羅門阿修羅
T0415_.13.0843a16: 等。見聞是已身毛皆竪。發希有心得未曾有。
T0415_.13.0843a17: 作如是言。甚爲希有。實未曾覩如是大事。乃
T0415_.13.0843a18: 至世尊諸弟子等。尚有如是勝妙神通大威
T0415_.13.0843a19: 徳力。何況諸佛所有三昧神通境界。而可思
T0415_.13.0843a20: 量而可宣説。爾時尊者須菩提。見諸世間
T0415_.13.0843a21: 天人梵魔沙門婆羅門生希有已。爲重明此
T0415_.13.0843a22: 義以偈頌曰
T0415_.13.0843a23:     我住禪定解脱門 無諍三昧最第一
T0415_.13.0843a24:     我昔曾於世尊所 現神通力無有邊
T0415_.13.0843a25:     我轉三千世界地 一切令入毛道中
T0415_.13.0843a26:     如彼陶輪無窮已 衆生安然不覺往
T0415_.13.0843a27:     我昔住於如來前 分散諸山及大地
T0415_.13.0843a28:     時彼衆生無損減 以住如是神通門
T0415_.13.0843a29:     我以此界及衆生 皆置掌中入後頂
T0415_.13.0843b01:     乃至還下彼不覺 一切咸是斯神通
T0415_.13.0843b02:     我曾入定觀東方 見彼六萬諸世尊
T0415_.13.0843b03:     南西北方亦如是 六萬如來無有闕
T0415_.13.0843b04:     又彼四維及上下 諸佛亦足六十千
T0415_.13.0843b05:     平等具相金色身 我以天香而遍散
T0415_.13.0843b06:     令彼衆生悉知見 各言我有須菩提
T0415_.13.0843b07:     亦領此界牟尼尊 聲聞禪中最第一
T0415_.13.0843b08:     我今作此師子吼 時衆若疑當問佛
T0415_.13.0843b09:     佛放大聲誡告曰 如是阿難汝受持
T0415_.13.0843b10:     我滅衆生及我心 乃至佛想無遺行
T0415_.13.0843b11:     無諍空行無倫比 我實住此三摩提
T0415_.13.0843b12: 菩薩念佛三昧分彌勒神通品第四
T0415_.13.0843b13: 爾時彌勒菩薩作如是念。今者世尊諸大聲
T0415_.13.0843b14: 聞弟子衆輩。有大威徳具足神通。各皆自陳
T0415_.13.0843b15: 師子吼事。如我今者亦應於此一切世間天
T0415_.13.0843b16: 人梵魔沙門婆羅門諸大衆前。少現菩薩神
T0415_.13.0843b17: 通事耳。時彼彌勒菩薩如是念已即告尊者
T0415_.13.0843b18: 阿難曰。我念昔曾於晨朝時。著衣持鉢詣世
T0415_.13.0843b19: 尊所。頂禮佛足白言。世尊。我今欲入此王舍
T0415_.13.0843b20: 城如法求食。言已即行。阿難。我於爾日復
T0415_.13.0843b21: 如斯念。今於誰家初施食者。我要當令是人
T0415_.13.0843b22: 先住阿耨多羅三藐三菩提。然後方受斯人
T0415_.13.0843b23: 食也。阿難。我時念已即入大城次第乞食。至
T0415_.13.0843b24: 一大姓婆羅門家。於彼門下默然立住。阿難。
T0415_.13.0843b25: 時彼大姓施婆羅門。知我乞食見我默住。即
T0415_.13.0843b26: 告我言。善來阿逸多。聖者阿逸多。今日何故
T0415_.13.0843b27: 自屈臨此。其有所須願取我食。阿難。我即告
T0415_.13.0843b28: 彼婆羅門言。大婆羅門。汝今若能於阿耨
T0415_.13.0843b29: 多羅三藐三菩提種善根者。然後乃當受汝
T0415_.13.0843c01: 施食。阿難。時婆羅門即答我言。仁今若能持
T0415_.13.0843c02: 此食分遍奉十方恒河沙等一切諸如來應供
T0415_.13.0843c03: 等正覺者。然後我當發阿耨多羅三藐三菩
T0415_.13.0843c04: 提心。盡力勤修諸菩薩行。所以者何。我亦先
T0415_.13.0843c05: 於諸如來所。種彼一切諸善根故阿難。我時
T0415_.13.0843c06: 復語婆羅門言。大婆羅門。汝今必能建立斯
T0415_.13.0843c07: 志。我當受食分布供養恒沙如來阿羅訶三
T0415_.13.0843c08: 藐三佛陀。無有疑也。時婆羅門復語我言。聖
T0415_.13.0843c09: 者阿逸多。但受我食分張奉獻恒沙如來。我
T0415_.13.0843c10: 便發誓亦如誓行。阿難。我復語彼婆羅門言。
T0415_.13.0843c11: 大婆羅門。汝今審能發如斯誓。如誓行者。我
T0415_.13.0843c12: 取汝食分散供養恒沙如來。阿難。彼婆羅門。
T0415_.13.0843c13: 乃至三反要我供養。我亦慇懃令其發心也。
T0415_.13.0843c14: 阿難。我時如是與婆羅門。反覆周旋相約束
T0415_.13.0843c15: 已。然後告彼婆羅門言大婆羅門。如汝言者。
T0415_.13.0843c16: 速將食來吾當爲汝分布供養恒沙世尊。阿
T0415_.13.0843c17: 難。時婆羅門聞我言已。便授我食。我既受已。
T0415_.13.0843c18: 則於其前如彈指頃。分布供養恒沙如來。阿
T0415_.13.0843c19: 難。我於爾時分布彼食。供養恒沙諸世尊已。
T0415_.13.0843c20: 然後還彼婆羅門家。阿難。時婆羅門見我如
T0415_.13.0843c21: 是無礙神通。心生驚怪身毛皆竪。然後歡喜
T0415_.13.0843c22: 踊躍無量。即持種種上妙飮食。奉施於我勸
T0415_.13.0843c23: 我飽食。我時受已自恣食之。彼婆羅門然後
T0415_.13.0843c24: 方持一切珍寶。一切諸香一切衆華。一切華
T0415_.13.0843c25: 鬘一切上妙諸瓔珞具。與我相隨詣世尊所。
T0415_.13.0843c26: 恭敬合掌頂禮佛足。即於佛前發阿耨多羅
T0415_.13.0843c27: 三藐三菩提心。復作是願其有衆生聞我
T0415_.13.0843c28: 施此摶食善根。皆即住於不退轉地。世尊。
T0415_.13.0843c29: 若我此願必得成就阿耨多羅三藐三菩提
T0415_.13.0844a01: 者。以此善根令我未來成菩提時。亦有如是
T0415_.13.0844a02: 無量無邊諸聲聞衆。皆是清淨大阿羅漢如
T0415_.13.0844a03: 今無異。若我此誓眞實不虚者。以是因縁令
T0415_.13.0844a04: 此三千大千世界一切大地六種震動。而彼
T0415_.13.0844a05: 大婆羅門發是願時。佛神力故。應時此間三
T0415_.13.0844a06: 千大千世界所有一切大地六種震動。阿難。
T0415_.13.0844a07: 今此衆中若天若人於我此事生疑心者。世
T0415_.13.0844a08: 尊出時應當諮問。阿難。我今未成阿耨多羅
T0415_.13.0844a09: 三藐三菩提。已具如是大威徳力。到於一切
T0415_.13.0844a10: 神通彼岸。阿難。我念往昔無量無邊阿僧祇
T0415_.13.0844a11: 劫。有佛世尊號曰然燈如來應供等正覺。出
T0415_.13.0844a12: 現世間。我時於彼然燈佛前。獲得如是一切
T0415_.13.0844a13: 菩薩念佛三昧。得三昧已。諸方所有一切諸
T0415_.13.0844a14: 佛現説法者。彼諸世尊常現在前。又我得此
T0415_.13.0844a15: 三昧門已。即於無量無邊劫中。以此神通教
T0415_.13.0844a16: 化無量無邊衆生。悉令住於阿耨多羅三藐三
T0415_.13.0844a17: 菩提中。猶如今者王舍城中大婆羅門。阿難。
T0415_.13.0844a18: 復念往昔於彼蓮華上如來應供等正覺所。
T0415_.13.0844a19: 以一神通教化成熟彼三萬億百千衆生。皆
T0415_.13.0844a20: 令住於阿耨多羅三藐三菩提中。阿難。我又
T0415_.13.0844a21: 曾於最上不退轉行佛世尊所。得一三昧名
T0415_.13.0844a22: 曰普明。得三昧已。教化成熟六萬八千欲界
T0415_.13.0844a23: 諸天。皆令發於阿耨多羅三藐三菩提心。阿
T0415_.13.0844a24: 難。當如是知菩薩摩訶薩一切皆有不可思
T0415_.13.0844a25: 議大神通力第一彼岸。爾時彌勒菩薩摩訶
T0415_.13.0844a26: 薩。爲重明此義。而説頌曰
T0415_.13.0844a27:     我曾晨朝整衣鉢 請問釋師教明行
T0415_.13.0844a28:     於是頂禮辭如來 世尊我今將求食
T0415_.13.0844a29:     大師如是誡我曰 汝去當念利衆生
T0415_.13.0844b01:     我涅槃後汝成佛 諸種功徳皆圓滿
T0415_.13.0844b02:     阿難我時如是念 未知今往前食所
T0415_.13.0844b03:     當於誰家初受食 我應教令住菩提
T0415_.13.0844b04:     我行乞食有所遇 遂逢大姓婆羅門
T0415_.13.0844b05:     以恭敬心稱善來 希有遠至阿逸多
T0415_.13.0844b06:     我今自悔仁來晩 唯願時坐受我食
T0415_.13.0844b07:     大士妙法難思議 我當奉上精美膳
T0415_.13.0844b08:     我時語彼婆羅門 汝能先發菩提意
T0415_.13.0844b09:     利益天人大衆等 然後我方受汝食
T0415_.13.0844b10:     彼婆羅門復要我 汝阿逸多今若能
T0415_.13.0844b11:     以我此供恒沙尊 如是我發菩提志
T0415_.13.0844b12:     我便許彼婆羅門 汝於菩提愼莫退
T0415_.13.0844b13:     吾以汝供奉諸佛 終令汝身獲大果
T0415_.13.0844b14:     時婆羅門更誠誓 願爲我奉諸如來
T0415_.13.0844b15:     諸佛勝尊若受者 我行菩提無疑惑
T0415_.13.0844b16:     彼婆羅門信我言 發誠至心受我食
T0415_.13.0844b17:     我持彼供恒沙尊 令婆羅門須臾見
T0415_.13.0844b18:     彼既覩我大神通 或驚或喜増珍膳
T0415_.13.0844b19:     供養我畢至佛所 便發無上菩提心
T0415_.13.0844b20:     時婆羅門發心已 復廣弘誓不思議
T0415_.13.0844b21:     若有菩薩得聞者 彼於世界速成佛
T0415_.13.0844b22:     我昔在佛然燈前 得此微妙勝三昧
T0415_.13.0844b23:     彼名菩薩念諸佛 能與妙樂難稱量
T0415_.13.0844b24:     昔於然燈世尊所 受此勝念三昧時
T0415_.13.0844b25:     我登得見十方佛 以彼威徳故能覩
T0415_.13.0844b26:     若人住此三昧中 能現無邊諸神變
T0415_.13.0844b27:     百僧祇劫諸所作 皆爲利益諸衆生
T0415_.13.0844b28:     我於蓮華上佛所 得三昧故現神通
T0415_.13.0844b29:     滿足七萬諸衆生 皆因我住菩提道
T0415_.13.0844c01:     我又最上如來前 於彼精勤修梵行
T0415_.13.0844c02:     所得三昧實端生 能施深樂難稱量
T0415_.13.0844c03:     我於最上行佛所 受一三昧名普明
T0415_.13.0844c04:     月上佛時住勝禪 迦葉佛前獲深定
T0415_.13.0844c05:     阿難如是大神通 皆於往昔得成就
T0415_.13.0844c06:     以此神通自在力 我所修見諸如來
T0415_.13.0844c07:     若人欲見諸世尊 欲轉無上妙法輪
T0415_.13.0844c08:     欲拔衆生出苦海 是人應學斯妙定
T0415_.13.0844c09: 爾時衆中梵魔沙門婆羅門天人阿修羅一切
T0415_.13.0844c10: 世間。得聞彌勒菩薩摩訶薩師子吼時。皆大
T0415_.13.0844c11: 歡喜生奇特心歎未曾有
T0415_.13.0844c12:   *菩薩念佛三昧分歎佛妙音勝辯品第五
T0415_.13.0844c13: 之一
T0415_.13.0844c14: 爾時不空見菩薩摩訶薩。覩諸大衆天人梵
T0415_.13.0844c15: 魔沙門婆羅門。諸龍夜叉乾闥婆阿修羅等。
T0415_.13.0844c16: 得未曾有生奇特心。或時驚怖身毛皆竪。見
T0415_.13.0844c17: 是事故。一心安詳從三昧起已。即告尊者阿
T0415_.13.0844c18: 難言。大徳。善哉妙哉。諸佛世尊甚爲希有
T0415_.13.0844c19: 甚爲希有。所以者何。諸如來應供等正覺乃
T0415_.13.0844c20: 至能有大慈大悲。具足無量諸功徳等。阿難。
T0415_.13.0844c21: 諸如來應供等正覺能證。如是阿耨多羅三藐
T0415_.13.0844c22: 三菩提時。覺一切法無有生故。見一切法無
T0415_.13.0844c23: 有作故。知一切法不可得故。然後於彼波羅
T0415_.13.0844c24: 奈城。古仙住處鹿苑林中。三轉十二行無上
T0415_.13.0844c25: 妙法輪。而是法輪初未曾見。一切世間若梵
T0415_.13.0844c26: 若魔若天若人若沙門婆羅門。有能如法爲斯
T0415_.13.0844c27: 轉者。何等名爲三轉法輪。云何復稱十二行
T0415_.13.0844c28: 也。所謂此是苦。此是集。此苦滅。此苦滅道。
T0415_.13.0844c29: 乃至此苦已知。此集已斷。此滅已證。此道已
T0415_.13.0845a01: 修是爲三轉。如是三轉得名爲十二行也。又
T0415_.13.0845a02: 此爲八聖道分是中有無量文字。無量名句
T0415_.13.0845a03: 無量言音。無量義趣無量解釋。然説斯義爲
T0415_.13.0845a04: 開示故。爲論義故爲分別故。爲顯示深義故。
T0415_.13.0845a05: 爲易知故爲具足故。時彼不空見菩薩摩訶
T0415_.13.0845a06: 薩。復告尊者阿難言。阿難。是故我言諸佛世
T0415_.13.0845a07: 尊甚爲希有。諸如來應供等正覺。有大慈悲
T0415_.13.0845a08: 具足功徳。諸佛世尊既證得阿耨多羅三藐
T0415_.13.0845a09: 三菩提已。然後爲諸聲聞衆等。於彼無教法
T0415_.13.0845a10: 中以教説故。無言法中以言説故。無相法中
T0415_.13.0845a11: 以相説故。無證得中教令證得彼法。雖無語
T0415_.13.0845a12: 言可説相貌可得。而諸智者皆已覺悟。諸賢
T0415_.13.0845a13: 善人亦得證知。諸阿羅漢咸得解脱於彼無
T0415_.13.0845a14: 始生死中
T0415_.13.0845a15: 復次阿難。譬如有人持一束草。言欲堰塞恒
T0415_.13.0845a16: 河大流。於意云何。彼人如是其事可乎。阿難
T0415_.13.0845a17: 答曰不也大士。何以故。彼人所作世間本無。
T0415_.13.0845a18: 何論可不。不空見言。如是阿難。如來應供等
T0415_.13.0845a19: 正覺。爲諸聲聞於無言法更以言宣。無名相
T0415_.13.0845a20: 中以名相説。其事若此。復次阿難。譬如有人
T0415_.13.0845a21: 本無口舌。欲以一音遍諸世界咸得聞知。於
T0415_.13.0845a22: 意云何。彼人所作其事可乎。阿難答曰。不也
T0415_.13.0845a23: 大士。何以故。彼人所作世間本無。何論可不。
T0415_.13.0845a24: 不空見言。如是阿難。如來應供等正覺。爲諸
T0415_.13.0845a25: 聲聞無言説中更以言宣。無名相法以名相
T0415_.13.0845a26: 説。其事亦爾。復次阿難。譬如有人手持
T0415_.13.0845a27: 書畫虚空。望成文字。於意云何。彼人所
T0415_.13.0845a28: 作可成就乎。阿難答曰。不也大士。彼人所作
T0415_.13.0845a29: 世間亦無。何問成不。不空見言。如是阿難。如
T0415_.13.0845b01: 來應供等正覺。爲諸聲聞無言法中更以言
T0415_.13.0845b02: 宣。無名相法以名相説。其事若此。復次阿難。
T0415_.13.0845b03: 譬如有人先無手足。呪術伎能而大唱言。我
T0415_.13.0845b04: 能擔負須彌山王。於意云何。彼人所作其可
T0415_.13.0845b05: 遂乎。阿難答曰。不也大士。是人所作世間既
T0415_.13.0845b06: 無。何問可不。不空見言。如是阿難。如來應供
T0415_.13.0845b07: 等正覺。爲諸聲聞無言法中更以言宣。無名
T0415_.13.0845b08: 相法以名相説。共義亦爾。復次阿難。亦如有
T0415_.13.0845b09: 人至大海際。或取一板或持小筏。或欲身渉
T0415_.13.0845b10: 或欲身浮。廣施方便發如是言。我度大海登
T0415_.13.0845b11: 陟彼岸。於意云何。彼人所作爲可爾乎。阿難
T0415_.13.0845b12: 答言。不也大士。一切世間本無斯事。何云可
T0415_.13.0845b13: 不。不空見言。如是阿難。如來應供等正覺。爲
T0415_.13.0845b14: 諸聲聞無言説中更以言宣。無名相法以名
T0415_.13.0845b15: 相説。其義若此。爾時不空見菩薩摩訶薩。爲
T0415_.13.0845b16: 重明此義。以偈頌曰
T0415_.13.0845b17:     諸佛大慈難思議 常以悲光照一切
T0415_.13.0845b18:     於無量億那由劫 正覺如是深法門
T0415_.13.0845b19:     諸法本性無生處 因縁集會往來空
T0415_.13.0845b20:     無上天師雖善宣 然彼自性常寂滅
T0415_.13.0845b21:     諸佛正法難稱量 世尊慈愛故宣演
T0415_.13.0845b22:     能開如是難見法 利益世間諸天人
T0415_.13.0845b23:     不可説法難値聞 十力雄猛能廣説
T0415_.13.0845b24:     顯示最上清涼道 安隱世間天人衆
T0415_.13.0845b25:     世尊巧説無相法 無師自然能覺知
T0415_.13.0845b26:     破壞一切諸外道 凡愚莫知此實際
T0415_.13.0845b27:     諸佛智海難測量 宣説法界亦無盡
T0415_.13.0845b28:     一切聲聞同已證 開示轉變不思議
T0415_.13.0845b29:     如人把草塞恒河 尊者我謂不爲難
T0415_.13.0845c01:     正覺轉彼無生輪 我持此事難於彼
T0415_.13.0845c02:     若人手執五色筆 種種衆*綵畫虚空
T0415_.13.0845c03:     無語言中置語言 我持此事難於彼
T0415_.13.0845c04:     若人無手亦無足 求負須彌度大海
T0415_.13.0845c05:     無相法中轉相輪 我謂此事難於彼
T0415_.13.0845c06:     若人無舌復無口 一言遍滿恒沙界
T0415_.13.0845c07:     無證法中能令證 我謂斯事難於彼
T0415_.13.0845c08: 爾時尊者不空見菩薩摩訶薩告阿難言。尊
T0415_.13.0845c09: 者。諸佛如來應供等正覺。甚爲希有。能於無
T0415_.13.0845c10: 量阿僧祇劫。覺了通達一切諸法究竟彼岸
T0415_.13.0845c11: 號佛世尊。然諸如來應供等正覺。隨順衆生
T0415_.13.0845c12: 諸根差別樂欲所應。微妙圓音自然而出。普
T0415_.13.0845c13: 爲宣説種種句門。所謂若諸衆生樂行布施。
T0415_.13.0845c14: 如來則爲讃説檀波羅蜜。彼亦隨念世尊爲
T0415_.13.0845c15: 我宣説施法。有諸衆生樂修禁戒。如來則爲
T0415_.13.0845c16: 讃説尸波羅蜜。彼復生念世尊爲我宣説戒
T0415_.13.0845c17: 法。有時衆生樂行忍辱。如來則爲讃説羼提
T0415_.13.0845c18: 波羅蜜。彼亦生念世尊爲我宣説忍法。有時
T0415_.13.0845c19: 衆生樂行精進。如來則爲讃説毘梨耶波羅
T0415_.13.0845c20: 蜜。彼亦生念世尊宣説精進。或時衆生樂習
T0415_.13.0845c21: 禪定。如來則爲讃説禪波羅蜜。彼亦生念世
T0415_.13.0845c22: 尊爲我宣説禪法。或時衆生樂求智慧。如來
T0415_.13.0845c23: 則爲讃説般若波羅蜜。彼亦生念世尊爲我
T0415_.13.0845c24: 宣説智慧。或時衆生樂求解脱。如來則爲讃
T0415_.13.0845c25: 説解脱。彼亦生念世尊爲我宣説解脱。或時
T0415_.13.0845c26: 衆生樂修解脱知見。如來則爲讃説解脱知
T0415_.13.0845c27: 見。彼亦生念世尊爲我宣説解脱知見。或時
T0415_.13.0845c28: 衆生樂生天者。如來則爲讃説生天。彼亦生
T0415_.13.0845c29: 念世尊爲我宣説生天。有諸衆生樂修無常。
T0415_.13.0846a01: 如來則爲讃説無常。彼亦生念世尊爲我宣
T0415_.13.0846a02: 説無常。有諸衆生樂修苦者。如來則爲讃説
T0415_.13.0846a03: 衆苦。彼亦生念世尊爲我宣説苦法。有諸衆
T0415_.13.0846a04: 生樂修無我。如來則爲讃説無我。彼亦生念
T0415_.13.0846a05: 世尊爲我宣無我法。有諸衆生樂修空寂。如
T0415_.13.0846a06: 來則爲讃説空法。彼亦生念世尊爲我宣説
T0415_.13.0846a07: 空法。有諸衆生樂修不淨。如來則爲讃説不
T0415_.13.0846a08: 淨。彼亦生念世尊爲我宣説不淨。有諸衆生
T0415_.13.0846a09: 樂欲生天。如來則爲説生天法。彼亦生念世
T0415_.13.0846a10: 尊爲我説生天法。尊者。乃至有諸衆生樂種
T0415_.13.0846a11: 種法。如來則爲説種種法。彼亦生念世尊爲
T0415_.13.0846a12: 我説種種法。爾時不空見菩薩。欲重明此義。
T0415_.13.0846a13: 而説偈言
T0415_.13.0846a14:     諸佛世尊具圓音 隨衆生類自然出
T0415_.13.0846a15:     彼之意樂所欲聞 如來隨順説發起
T0415_.13.0846a16:     或有衆生樂布施 如來則爲讃檀度
T0415_.13.0846a17:     或有衆生樂持戒 如來復爲讃尸羅
T0415_.13.0846a18:     或有衆生樂忍辱 如來則爲讃羼提
T0415_.13.0846a19:     若有衆生樂精進 如來爲讃毘梨耶
T0415_.13.0846a20:     或有衆生樂三昧 如來則爲讃禪定
T0415_.13.0846a21:     若彼衆生樂智慧 如來則爲讃般若
T0415_.13.0846a22:     若彼衆生樂解脱 如來亦爲讃解脱
T0415_.13.0846a23:     若彼衆生修無常 即令聞彼無常法
T0415_.13.0846a24:     彼若樂聞苦不淨 亦令聞苦不淨音
T0415_.13.0846a25:     彼若樂聞空無我 不思議音讃空寂
T0415_.13.0846a26:     彼若樂聞縁覺乘 世師妙音説縁覺
T0415_.13.0846a27:     彼或樂聞諸佛乘 兩足尊讃菩提道
T0415_.13.0846a28:     乃至彼樂生天宮 音中亦顯生天事
T0415_.13.0846a29:     如是妙音難思議 隨諸類感便應現
T0415_.13.0846b01:     彼等既聞清淨音 其誰不趣菩提道
T0415_.13.0846b02: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0846b03: 阿難。諸佛世尊殊特希有。如來應供等正覺。
T0415_.13.0846b04: 能有如是熾然善根。所以者何。諸佛世尊從
T0415_.13.0846b05: 久遠來。乃能供養無量無邊過恒沙數諸如
T0415_.13.0846b06: 來等。又復常行施忍精進諸事。所謂捐捨身
T0415_.13.0846b07: 命頭目髓腦。難作能作種種苦行。調伏身心。
T0415_.13.0846b08: 然後方證阿耨多羅三藐三菩提。證菩提已。
T0415_.13.0846b09: 則能具足無量辯才爲他説法云何辯才。謂
T0415_.13.0846b10: 不思議辯才。無上辯才。無勝辯才。無取著辯
T0415_.13.0846b11: 才。妙解脱辯才。無障礙辯才。善和合辯才。相
T0415_.13.0846b12: 應辯才。熾盛辯才。無有問辯才。豫知辯才。作
T0415_.13.0846b13: 相辯才。無作相辯才。靜默然辯才。不怯弱辯
T0415_.13.0846b14: 才。除恚辯才。種種文字莊嚴辯才。種種詞句
T0415_.13.0846b15: 莊嚴辯才。義句莊嚴辯才。甚深句莊嚴辯才。
T0415_.13.0846b16: 顯現深義辯才。於深示淺易知辯才。無邊譬
T0415_.13.0846b17: 喩辯才。捷疾辯才。善決疑辯才。成就無
T0415_.13.0846b18: 辯才。能問辯才。略問廣答辯才。利益辯才。無
T0415_.13.0846b19: 毀辯才。善思量辯才。無謇塞辯才。無恥辱辯
T0415_.13.0846b20: 才。具足成就離謗辯才。具足成就智人所讃
T0415_.13.0846b21: 辯才。具足無畏心辯才。具足不狹劣辯才。
T0415_.13.0846b22: 具足不錯文句辯才。具足不忘辯才。具足無
T0415_.13.0846b23: 失辯才。具足隨心説法辯才。具足知他至心
T0415_.13.0846b24: 爲説辯才。具足開發無穢濁辯才。具足莊嚴
T0415_.13.0846b25: 音句能説辯才。具足能説過去辯才。具足
T0415_.13.0846b26: 能説未來辯才。具足能説現在辯才。具足聖
T0415_.13.0846b27: 者辯才。具足知無生妙知辯才。具足能令一
T0415_.13.0846b28: 切衆生歡喜辯才。爾時不空見菩薩摩訶薩。
T0415_.13.0846b29: 重宣此義。而説偈
T0415_.13.0846c01:     供養最勝尊 無數無邊量
T0415_.13.0846c02:     能證無上道 世間大導師
T0415_.13.0846c03:     廣集諸善根 得彼難思辯
T0415_.13.0846c04:     無謇復無礙 無量亦無邊
T0415_.13.0846c05:     和合解脱義 尊勝無上人
T0415_.13.0846c06:     善説斷疑網 隨問皆能釋
T0415_.13.0846c07:     種種深密教 及以諸譬喩
T0415_.13.0846c08:     具足莊嚴辯 妙音難可量
T0415_.13.0846c09:     清淨咸相應 決了法安住
T0415_.13.0846c10:     不思無能壞 亦無懼畏心
T0415_.13.0846c11:     妙音與智倶 不驚不毀損
T0415_.13.0846c12:     無錯莊嚴句 安樂無忘失
T0415_.13.0846c13:     不惑於諸方 無滓致心淨
T0415_.13.0846c14:     過去與當來 現在無罣礙
T0415_.13.0846c15:     凡聖平等轉 辯才非他
T0415_.13.0846c16:     近遠同時聞 佛音説時出
T0415_.13.0846c17:     海水可知量 毛滴可知數
T0415_.13.0846c18:     諸佛大名稱 辯才難得邊
T0415_.13.0846c19:     虚空可盡邊 須彌易稱量
T0415_.13.0846c20:     無上天人師 辯才深難測
T0415_.13.0846c21: *大方等大集*經菩薩念佛三昧分卷第四
T0415_.13.0846c22:
T0415_.13.0846c23:
T0415_.13.0846c24:
T0415_.13.0846c25: *大方等大集*經菩薩念佛三昧分
T0415_.13.0846c26: 卷第五
T0415_.13.0846c27:   隋天竺三藏達磨笈多譯
T0415_.13.0846c28:   歎佛妙音勝辯品之餘
T0415_.13.0846c29: 爾時不空見菩薩摩訶薩復告尊者阿難言。
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