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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 00

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T0415_.13.0834a01: 觀。彼池水内種種諸華。所謂優鉢羅華。乃至
T0415_.13.0834a02: 分陀利。是等衆華芳鮮可愛。池岸復有多種
T0415_.13.0834a03: 林樹及諸華果。所謂婆尼斫迦華。陀摩那伽。
T0415_.13.0834a04: 乃至達&T072933;迦利華。是等華果香鮮可愛。人民
T0415_.13.0834a05: 取用無遮禁者。復次不空見。彼精進王。禀性
T0415_.13.0834a06: 仁愛慈念衆生如母愛子。亦常深心敬事沙
T0415_.13.0834a07: 門婆羅門刹利長者。如子事父。復次不空見。
T0415_.13.0834a08: 彼王形量魁偉挺異常人。身體圓滿衆相具
T0415_.13.0834a09: 足。面目端正顏色光榮。威徳弘普天人愛敬。
T0415_.13.0834a10: 復次不空見。彼王宿植徳本生刹利家。種姓
T0415_.13.0834a11: 尊高世無勝者。所生父母七世清淨。妻子眷
T0415_.13.0834a12: 屬福慶會同。無有一人行過非者。復次不空
T0415_.13.0834a13: 見。彼王以福業故。天下豐饒凡是百味恒滿
T0415_.13.0834a14: 倉厨。繒錦諸珍盈溢府庫
T0415_.13.0834a15: *大方等大集*經菩薩念佛三昧*分卷第一
T0415_.13.0834a16:
T0415_.13.0834a17:
T0415_.13.0834a18:
T0415_.13.0834a19: *大方等大集*經菩薩念佛三昧
T0415_.13.0834a20: 分卷第二
T0415_.13.0834a21:   隋天竺三藏達磨笈多譯
T0415_.13.0834a22:   不空見本事品之餘
T0415_.13.0834a23: 復次不空見。彼精進王。以慈愛憐愍多好行
T0415_.13.0834a24: 檀。常爲大會無礙施主。天下所有沙門婆
T0415_.13.0834a25: 羅門貧窮疾病。諸乞求者隨須給與無有休
T0415_.13.0834a26:
T0415_.13.0834a27: 復次不空見。彼精進王。凡所統領八萬四千
T0415_.13.0834a28: 城邑聚落。皆是淨業勝因所感七寶合成。於
T0415_.13.0834a29: 諸城上一一復造八萬四千栴檀樓觀。諸門
T0415_.13.0834b01: 左右亭傳路次。悉有堂舍衆寶莊嚴。門無晝
T0415_.13.0834b02: 夜常開不閉。以擬一切等獲大安。又諸城内
T0415_.13.0834b03: 衢巷街陌。恒然燈燭有大光明。令彼人民各
T0415_.13.0834b04: 力爲作。同共受斯安隱快樂
T0415_.13.0834b05: 復次不空見。彼精進王。時有二子。一名師子
T0415_.13.0834b06: 二名師子意。諸根明利身相圓滿。有大威徳
T0415_.13.0834b07: 具足神通。皆已先發阿耨多羅三藐三菩提
T0415_.13.0834b08: 心。復次不空見。當爾之時有佛世尊。號曰寶
T0415_.13.0834b09: 聚如來應供等正覺明行足善逝世間解無上
T0415_.13.0834b10: 士調御丈夫天人師佛世尊。出現於世。常爲
T0415_.13.0834b11: 天人梵魔沙門婆羅門諸龍夜叉乾闥婆阿修
T0415_.13.0834b12: 羅乃至一切人非人等。宣明正法初中後善。
T0415_.13.0834b13: 義味深奧其文亦善。純備無雜清白梵行。復
T0415_.13.0834b14: 次不空見。時彼寶聚如來應供等正覺。常與
T0415_.13.0834b15: 七十二億百千諸大聲聞皆阿羅漢。具足神
T0415_.13.0834b16: 通有大威徳。近善住城説法教化。復次不空
T0415_.13.0834b17: 見。爾時寶聚如來應供等正覺。即於食時著
T0415_.13.0834b18: 衣持鉢。與彼七十二億百千大聲聞衆前後
T0415_.13.0834b19: 圍遶。威容詳雅入善住城次第乞食。彼精進
T0415_.13.0834b20: 王。適與二子在高樓上。遙望見彼寶聚如來。
T0415_.13.0834b21: 大衆圍遶端嚴殊特威徳巍巍。行人觀覩莫
T0415_.13.0834b22: 不樂見。諸根清淨心慮澹然。上下調伏勝奢
T0415_.13.0834b23: 陀。到於第一功徳彼岸。具足圓滿一切種
T0415_.13.0834b24: 地。王既見已生奇特心喜勇無量。即與二子
T0415_.13.0834b25: 取諸華鬘塗香末香及餘名香。倶出宮門。速
T0415_.13.0834b26: 疾持詣寶聚如來應供等正覺所。奉獻供養
T0415_.13.0834b27: 佛及大衆。頂禮佛足却住一面。復次不空見。
T0415_.13.0834b28: 彼精進王及其二子。即便要請寶聚如來。與
T0415_.13.0834b29: 諸大衆盡形供養。所謂衣服器具飮食醫藥。
T0415_.13.0834c01: 凡是所須悉皆奉給。庶事隆厚聖衆獲安。是
T0415_.13.0834c02: 精進王與其二子。宿植徳本常求佛法。今既
T0415_.13.0834c03: 遭逢又蒙受請。心生歡喜慶幸特深。復次不
T0415_.13.0834c04: 空見。時彼寶聚如來應供等正覺。於天人中
T0415_.13.0834c05: 説法教化所應作已。便於中夜入無餘涅槃。
T0415_.13.0834c06: 不空見。時精進王。聞彼世尊般涅槃已。即與
T0415_.13.0834c07: 夫人及其二子。躬率群臣及諸民衆。詣彼世
T0415_.13.0834c08: 尊般涅槃處。至已敬禮世尊足下。悲號啼哭
T0415_.13.0834c09: 椎胸大叫。擧身投地如樹中摧。躄地宛轉而
T0415_.13.0834c10: 傷歎曰。世尊滅度一何駛哉。大聖涅槃遺棄
T0415_.13.0834c11: 我等。世間方盲導師長逝。衆生貧困商主告
T0415_.13.0834c12: 終。世界將昏慧燈忽滅。不空見。彼精進王。如
T0415_.13.0834c13: 是追慕極悲歎已。方與二兒詣世尊所。以諸
T0415_.13.0834c14: 香水沐浴聖身。復用衆香遍塗尊體。更以種
T0415_.13.0834c15: 種殊異華鬘微妙樂音。盡虔供養然後方用
T0415_.13.0834c16: 迦尸迦衣。妙疊纒裹安處金棺及以鐵槨。其
T0415_.13.0834c17: 棺又以七寶雜厠。如是盛置彼佛身已。方聚
T0415_.13.0834c18: 清淨赤妙栴檀。高一由旬縱廣正方一拘盧
T0415_.13.0834c19: 舍。散諸種華及以華鬘。燒然殊勝塗末香等。
T0415_.13.0834c20: 灌以蘇油然後起火闍維寶聚如來色身
T0415_.13.0834c21: 復次不空見。時彼王子師子既見如來般涅
T0415_.13.0834c22: 槃已。如是思惟。天人大師捨我滅度。我於
T0415_.13.0834c23: 今日何義苟存。今我若獲隨從如來應供等
T0415_.13.0834c24: 正覺。而取滅度豈不樂哉不空見。時彼王
T0415_.13.0834c25: 子如是念已。用諸名香自塗其身。復以諸
T0415_.13.0834c26: 香熏其衣服。以&T073554;纒裹。然後周圍放大猛火
T0415_.13.0834c27: 梵燒其身。火熾盛已師子方於猛焔之中。發
T0415_.13.0834c28: 弘誓救諸衆生。歌讃歸依如來功徳。以偈
T0415_.13.0834c29: 頌曰
T0415_.13.0835a01:     世間寶中最尊上 今日放捨入無餘
T0415_.13.0835a02:     天人大師轉法輪 我等從此不復覩
T0415_.13.0835a03:     法王利益無量衆 今已棄置入涅槃
T0415_.13.0835a04:     吼宣如是大菩提 長不復見衆圍遶
T0415_.13.0835a05:     不可思議大導師 説法能令聞者喜
T0415_.13.0835a06:     一切天人諸魔梵 從今永絶不聞聲
T0415_.13.0835a07:     能施貧窮法財寶 爲衆演説皆樂聞
T0415_.13.0835a08:     諸天龍鬼人非人 自此長往無歸趣
T0415_.13.0835a09:     世間從今無所依 偏悼我王何恃怙
T0415_.13.0835a10:     并師子意失覆護 永不聞佛説法音
T0415_.13.0835a11:     我寧捐躯及壽命 無用獨住於世間
T0415_.13.0835a12:     以是今滅所愛身 因茲更廣弘誓願
T0415_.13.0835a13:     我於佛所種善根 父王亦常尊三寶
T0415_.13.0835a14:     先願以此諸功徳 令王及我證法身
T0415_.13.0835a15:     於不思議諸佛所 供養修行衆善業
T0415_.13.0835a16:     普願群生同斯福 亦令我誓無虚言
T0415_.13.0835a17:     世尊滅度我焚身 其有得聞或親見
T0415_.13.0835a18:     一切皆同等正覺 非彼現在身證者
T0415_.13.0835a19:     若人覺悟及夢中 但令見我今所作
T0415_.13.0835a20:     彼必成佛無有疑 非彼現在身證者
T0415_.13.0835a21:     我此愛身終敗壞 事同水沫無堅牢
T0415_.13.0835a22:     願彼食我諸蟲獸 皆得速成菩提道
T0415_.13.0835a23:     今我誓行精進事 或有毀罵或輕訶
T0415_.13.0835a24:     令我速得調御師 非彼現在身證者
T0415_.13.0835a25:     我求無上正覺時 其或慈心相觀視
T0415_.13.0835a26:     即於世間疾成佛 非彼現在身證人
T0415_.13.0835a27:     我今所願及未發 爲是焚燒所愛身
T0415_.13.0835a28:     若此誠誓必不虚 令我還見滅度佛
T0415_.13.0835a29:     如我暫得覩世尊 何異天師重出世
T0415_.13.0835b01:     今我雖復盛焦然 猶冀身存得觀佛
T0415_.13.0835b02:     世尊智慧無障礙 常轉三世清淨輪
T0415_.13.0835b03:     如昔廣利諸衆生 令我見佛從火起
T0415_.13.0835b04:     濟世大師若暫起 如先威力普眼尊
T0415_.13.0835b05:     佛知師子心精誠 爲之暫起視神力
T0415_.13.0835b06:     廣與世間興變事 令無量衆厭患身
T0415_.13.0835b07:     畢竟利益諸衆生 還復焚身入寂處
T0415_.13.0835b08:     大衆覩佛巨神變 以清淨意讃妙音
T0415_.13.0835b09:     諸佛妙法難思議 戒及禪定亦復然
T0415_.13.0835b10:     智慧解脱不可量 神通變化亦難測
T0415_.13.0835b11:     雖已滅度能淨我 今故歸命焔熾身
T0415_.13.0835b12:     世尊威徳無有比 神通已達彼岸邊
T0415_.13.0835b13:     滅度能令生厭離 今我歸依普眼觀
T0415_.13.0835b14:     慈悲一切最尊勝 能以自心知他心
T0415_.13.0835b15:     悉治無邊界衆生 歸命無等善逝者
T0415_.13.0835b16:     於諸醫中第一尊 常以妙藥施衆生
T0415_.13.0835b17:     能除無量衆病苦 歸命憐愍救護人
T0415_.13.0835b18:     以我稱讃諸善根 恭敬供養諸功徳
T0415_.13.0835b19:     放捨愛身所獲福 先願利益諸衆生
T0415_.13.0835b20: 不空見。時彼王子師子。發斯大願以自莊嚴。
T0415_.13.0835b21: 然後増火卒捨身命。時諸世間天人梵魔沙
T0415_.13.0835b22: 門婆羅門乃至一切人非人等。見斯事已。咸
T0415_.13.0835b23: 於世間生重厭離
T0415_.13.0835b24: 復次不空見。時彼王子捨身命已。即生梵天
T0415_.13.0835b25: 作大梵王。於諸梵中最尊最勝。有大威徳具
T0415_.13.0835b26: 大神通。不空見。時彼王子生梵宮已。即自思
T0415_.13.0835b27: 惟。我從何處作何善根而來生此。得有如是
T0415_.13.0835b28: 功徳果報大神通力。作是念已。便自了了分
T0415_.13.0835b29: 明見知。我於人間爲精進王子。我與父王衆
T0415_.13.0835c01: 具供養恭敬歌讃寶聚世尊。世尊滅度。我即
T0415_.13.0835c02: 焚身於彼熾然猛火之中。發大誓願歎佛功
T0415_.13.0835c03: 徳。以此善根今生梵宮。然我今應還下人間。
T0415_.13.0835c04: 開慰我父答所生恩。復當供養寶聚如來入
T0415_.13.0835c05: 於涅槃燒身處也。復次不空見。時大梵王如
T0415_.13.0835c06: 是念已。與眷屬天於彼宮沒。猶如壯士屈伸
T0415_.13.0835c07: 臂頃。即至人間往詣寶聚如來應供等正覺
T0415_.13.0835c08: 闍毘身處。以天衆香所謂天末旃檀。及天牛
T0415_.13.0835c09: 頭沈水。多摩羅跋香等而爲供養。復散種種
T0415_.13.0835c10: 天上妙華。華若車輪猶雲遍滿而爲供養。師
T0415_.13.0835c11: 子梵天供養佛已。方慰其父精進王言。大王
T0415_.13.0835c12: 當知。王子師子燒身喪命。今我是也。我時即
T0415_.13.0835c13: 生大梵天中。願王勿復憂悲痛惱。惟應歡喜
T0415_.13.0835c14: 深自慶快。何以故。王今已獲第一大利。所以
T0415_.13.0835c15: 者何。諸佛世尊難遭難遇。而王已得値遇世
T0415_.13.0835c16: 尊寶聚如來應供等正覺。尊重恭敬具足供
T0415_.13.0835c17: 養。是爲希有第一大利。是故大王從今已後。
T0415_.13.0835c18: 惟當一心受持是法。弟師子意亦應如是。受
T0415_.13.0835c19: 持此法復應供養世尊舍利。處處流布廣興
T0415_.13.0835c20: 塔廟。我於梵宮亦常如是。持斯妙法尊奉
T0415_.13.0835c21: 舍利。如是言已忽然不現
T0415_.13.0835c22: 復次不空見。時彼精進王聞梵語故。即與其
T0415_.13.0835c23: 子師子意者。往詣寶聚如來應等正覺舍利
T0415_.13.0835c24: 之所。恭敬禮拜歌誦讃歎。持一切香一切華
T0415_.13.0835c25: 鬘并諸音樂。復持諸種幢幡寶蓋。奉獻供養。
T0415_.13.0835c26: 又少時間於彼八萬四千諸城。純以七寶興
T0415_.13.0835c27: 起八萬四千塔。高一由旬面各廣長一拘盧
T0415_.13.0835c28: 舍。殊特端嚴光耀可愛。安止舍利咸令供奉。
T0415_.13.0835c29: 又於一一寶塔之所。常然八萬四千燈明。各
T0415_.13.0836a01: 各復以一切名香一切妙華。及以華鬘一切
T0415_.13.0836a02: 幢幡。一切寶蓋一切樂音。鼓蠃角貝鍾鈴磬
T0415_.13.0836a03: 鐸。凡是衆具莫不畢備。如是供養受持是法。
T0415_.13.0836a04: 彼精進王以斯善根。於八萬四千劫不生惡
T0415_.13.0836a05: 道。及師子意亦同果報。王大夫人名曰善意。
T0415_.13.0836a06: 其最大臣多曰無瞋。亦於八萬四千劫中受
T0415_.13.0836a07: 果報。彼王如是於諸劫中。次第供養六萬
T0415_.13.0836a08: 諸佛。所生常受轉輪王身。正法治化利益衆
T0415_.13.0836a09:
T0415_.13.0836a10: 復次不空見。彼寶聚佛滅度之後。時節未幾
T0415_.13.0836a11: 有一菩薩摩訶薩。名普密王現生世間。爲世
T0415_.13.0836a12: 間故捨家出家示修苦行。詣菩提樹坐於道
T0415_.13.0836a13: 場。以一念慧斷除無明煩惱習氣。即證阿耨
T0415_.13.0836a14: 多羅三藐三菩提。不空見。時彼師子大梵天
T0415_.13.0836a15: 王。以天眼觀見普密王如來應供等正覺出
T0415_.13.0836a16: 興於世。即復還下住虚空中。持天衆香及以
T0415_.13.0836a17: 妙華散於佛上。然後至地右遶三周。恭敬合
T0415_.13.0836a18: 掌頭面禮拜。勸請世尊轉大法輪。時彼師子
T0415_.13.0836a19: 梵王住於佛前。以偈請曰
T0415_.13.0836a20:     世尊今應闡妙法 我等衆生堪聽聞
T0415_.13.0836a21:     智慧摧敵今適興 一切世間莫能毀
T0415_.13.0836a22:     如來無上調御者 具足至眞十種號
T0415_.13.0836a23:     利世大師今已起 自然正覺妙菩提
T0415_.13.0836a24:     功徳圓滿人中上 聖智久修非始然
T0415_.13.0836a25:     世尊但爲演妙音 今此大衆樂聞受
T0415_.13.0836a26:     弘誓本爲度世間 無歸依者作覆護
T0415_.13.0836a27:     如昔所願今既滿 已到寂靜無爲處
T0415_.13.0836a28:     今當速開甘露門 能壞三縛出衆惱
T0415_.13.0836a29:     梵王陳請義已周 如來於是默然許
T0415_.13.0836b01:     於須臾頃普密佛 遂令彼梵極歡喜
T0415_.13.0836b02:     及無量億天人衆 以聞善逝轉法輪
T0415_.13.0836b03:     時彼梵天蒙説已 廣持衆具奉報恩
T0415_.13.0836b04:     於是復發弘誓願 爲求無上菩提處
T0415_.13.0836b05:     今於普密世尊前 陳我所作諸功徳
T0415_.13.0836b06:     以此善根所生處 常奉十方諸世尊
T0415_.13.0836b07:     我昔道場供養佛 請聽慈説利衆生
T0415_.13.0836b08:     因是微善凡所居 願於佛前常歌讃
T0415_.13.0836b09: 爾時世尊復告不空見菩薩摩訶薩言。不空
T0415_.13.0836b10: 見。時彼精進王子師子梵天。以燒身善根得
T0415_.13.0836b11: 生梵宮。次第供養五千諸佛。聽聞正法増長
T0415_.13.0836b12: 善根。常發廣大不思議願。不空見。汝今當知。
T0415_.13.0836b13: 爾時無邊精進王者豈異人乎。即我身是。時
T0415_.13.0836b14: 彼不空見菩薩復白佛言。世尊。彼王二子師
T0415_.13.0836b15: 子及師子意者。今何所在。爲於現世供養諸
T0415_.13.0836b16: 佛。爲已滅度在他世耶。佛言不空見。汝知。爾
T0415_.13.0836b17: 時王子師子意者。今此彌勒菩薩摩訶薩是。
T0415_.13.0836b18: 爾時王子師子者。即汝不空見菩薩是也。以
T0415_.13.0836b19: 汝於彼寶聚如來佛法之中。發大誓願一捨
T0415_.13.0836b20: 身故。能令三萬天人大衆。發阿耨多羅三藐
T0415_.13.0836b21: 三菩提心。彼輩終必證大菩提無有疑也。爾
T0415_.13.0836b22: 時世尊爲重宣此義。以偈頌曰
T0415_.13.0836b23:     我觀過去久遠劫 佛號寶聚無上尊
T0415_.13.0836b24:     無師自覺現世間 能益天人群生類
T0415_.13.0836b25:     具足百福金色相 慈心顯發實義門
T0415_.13.0836b26:     開示衆生菩提路 吼唱能盡衆苦源
T0415_.13.0836b27:     寶聚挺特人中勝 七十二億衆聖賢
T0415_.13.0836b28:     三明六通具八解 隨佛入城而分衞
T0415_.13.0836b29:     我於今日爲勝王 無邊精進大威力
T0415_.13.0836c01:     恒將二子從左右 因巡遊觀處高樓
T0415_.13.0836c02:     遙見調伏大仙神 比丘僧衆悉圍遶
T0415_.13.0836c03:     我時及子趨疾下 馳詣無等尊勝前
T0415_.13.0836c04:     既至大師善逝所 施設諸種妙供具
T0415_.13.0836c05:     頂禮尊足口發言 啓請如來及僧衆
T0415_.13.0836c06:     衣食衆具盡形奉 滿足八萬四千年
T0415_.13.0836c07:     并是二子淨信心 爲求無上菩提故
T0415_.13.0836c08:     人中極尊既涅槃 興起八萬四千塔
T0415_.13.0836c09:     衆寶間厠奇光耀 但爲人寶遺餘身
T0415_.13.0836c10:     一一城中寶塔所 各然無量百千燈
T0415_.13.0836c11:     香華音樂鼓鍾鈴 彼王爲佛興斯供
T0415_.13.0836c12:     因種如是勝善根 次第遭遇六萬佛
T0415_.13.0836c13:     悉皆供養親承事 爲求無上大菩提
T0415_.13.0836c14:     汝不空見勿復疑 曩時統領大地主
T0415_.13.0836c15:     彼深智王我身是 其號無邊精進力
T0415_.13.0836c16:     常以華香修供養 教化一切諸衆生
T0415_.13.0836c17:     具然無量百千燈 爲世除闇作光明
T0415_.13.0836c18:     施與財寶未曾休 聽聞正法亦無厭
T0415_.13.0836c19:     精進苦行不暫捨 爲證無上大涅槃
T0415_.13.0836c20:     汝於寶聚如來所 以衣纒身火洞然
T0415_.13.0836c21:     猶如燈炷塗膏油 須臾火至即&T073671;
T0415_.13.0836c22:     汝時身火熾焔盛 毛色無動神不驚
T0415_.13.0836c23:     於彼人寶滅度日 爾躬如是爲世間
T0415_.13.0836c24:     猛火如斯煎迫時 汝猶方便而勸請
T0415_.13.0836c25:     願見世尊從火起 大悲護世現本形
T0415_.13.0836c26:     我今所願成就者 方得如意捨身命
T0415_.13.0836c27:     但能暫見如往昔 所獲功徳不思議
T0415_.13.0836c28:     我凡所有諸誓言 冀其一切皆和會
T0415_.13.0836c29:     若我當來必成佛 願於猛焔見世尊
T0415_.13.0837a01:     佛智清淨無障礙 於彼三世坦然平
T0415_.13.0837a02:     照明師子淳淨心 佛以精誠從火現
T0415_.13.0837a03:     不空見此願力持 護世須臾應念起
T0415_.13.0837a04:     因茲更發莊嚴誓 不思議願實難量
T0415_.13.0837a05:     世尊從彼火起時 一切皆得厭離心
T0415_.13.0837a06:     又以淨意發讃音 佛威希有難可測
T0415_.13.0837a07:     無邊相好火盛然 法王應念忽便起
T0415_.13.0837a08:     以佛世尊現神變 千數衆得解脱心
T0415_.13.0837a09:     汝不空見知師子 大慈應感忽還坐
T0415_.13.0837a10:     由見世尊此神變 千數衆發菩提心
T0415_.13.0837a11:     大悲爲世利益已 還復偃臥猛火中
T0415_.13.0837a12:     師子於是放捨身 一念往生大梵處
T0415_.13.0837a13:     即從梵宮還佛所 具足供養人中尊
T0415_.13.0837a14:     奉持微妙天華香 投散彼佛碎身地
T0415_.13.0837a15:     彼寶聚尊涅槃後 其間時節無幾何
T0415_.13.0837a16:     復有普密天人師 爲利世間故興世
T0415_.13.0837a17:     坐於道樹等至眞 是天中天號大覺
T0415_.13.0837a18:     大梵天王設供養 恭敬頂禮兩足尊
T0415_.13.0837a19:     請轉法輪利世間 佛知心淨默然許
T0415_.13.0837a20:     梵王聞法大歡慶 身得安樂心怡然
T0415_.13.0837a21:     更發殊常大誓願 植不思議衆善根
T0415_.13.0837a22:     一劫値遇五千佛 皆得親承興供養
T0415_.13.0837a23:     智者不應更他疑 彼時師子汝即是
T0415_.13.0837a24:     不空見時爲吾息 汝後事佛經五千
T0415_.13.0837a25:     我皆明見汝燒身 求斯無上菩提道
T0415_.13.0837a26:     汝復無量千佛所 於彼滅度舍利時
T0415_.13.0837a27:     亦燒無量所愛躯 皆爲他樂自受苦
T0415_.13.0837a28:     我知汝今及異世 無量千生長時修
T0415_.13.0837a29:     或佛現在或涅槃 汝常建斯誠實語
T0415_.13.0837b01:     經昔無量百千生 惟我神力能知汝
T0415_.13.0837b02:     不空汝久發斯願 果報今者皆明現
T0415_.13.0837b03:     汝於諸佛大師前 不思議行悉圓滿
T0415_.13.0837b04:     常業歌讃兩足尊 苦行熏修諸大誓
T0415_.13.0837b05:     今獲偈歎大法王 斯由往積勝因縁
T0415_.13.0837b06:     又於普密王佛前 攝取最上無邊願
T0415_.13.0837b07:     汝今果獲如斯報 蒙佛如來現威神
T0415_.13.0837b08:     時不空見於衆所 恭敬合掌頂禮佛
T0415_.13.0837b09:     請問天尊調御師 慈悲利益衆生事
T0415_.13.0837b10:     大仙我曾何誓願 而能捨棄無量生
T0415_.13.0837b11:     惟願世尊開少分 我蒙聖説乃能了
T0415_.13.0837b12:     不空汝於往昔事 吾今爲汝粗説之
T0415_.13.0837b13:     汝於雲音如來所 已發如是廣大願
T0415_.13.0837b14:     諸佛若證菩提時 當今我身常奉覲
T0415_.13.0837b15:     又於帝幢普眼佛 彼時亦發大誓願
T0415_.13.0837b16:     世間若有最導師 當令我即同斯道
T0415_.13.0837b17:     汝於日燈如來所 亦發勝妙諸行願
T0415_.13.0837b18:     汝不空見惟我知 造作衆寶經行處
T0415_.13.0837b19:     或營壯麗佛精舍 若搆殊異僧伽藍
T0415_.13.0837b20:     彼皆微妙七寶成 一切資具奉諸佛
T0415_.13.0837b21:     於不思議衆所尊 人中師子善生佛
T0415_.13.0837b22:     持七寶蓋及衆具 供奉超世天中天
T0415_.13.0837b23:     於彼普眼如來所 爾時又起妙願行
T0415_.13.0837b24:     廣施燈明衆供調 奉獻世間天人師
T0415_.13.0837b25:     汝於如是無量佛 過千萬億那由他
T0415_.13.0837b26:     自受勤苦安衆生 發彼莊嚴弘廣誓
T0415_.13.0837b27:     汝於普密王佛前 所發誠願我今説
T0415_.13.0837b28:     如其修行成佛者 我所散華遍大地
T0415_.13.0837b29:     汝於雲雷音佛所 爲世間故發斯願
T0415_.13.0837c01:     若有衆生聞我名 願彼咸即成佛道
T0415_.13.0837c02:     復於帝釋幢佛前 廣興供養因誓願
T0415_.13.0837c03:     凡我所處若見聞 彼彼皆得成佛道
T0415_.13.0837c04:     汝於日燈如來所 奉施七寶經行處
T0415_.13.0837c05:     無邊威所大明佛 汝當爾時發願言
T0415_.13.0837c06:     常施勝處妙莊嚴 願我佛刹亦如是
T0415_.13.0837c07:     汝於月上如來所 願得第一最天宮
T0415_.13.0837c08:     佛尊處中而遊化 衆生遊者悉成佛
T0415_.13.0837c09:     汝於澡浴善逝前 實作如是至誠願
T0415_.13.0837c10:     若於夏日盛暑時 衆生身心離熱惱
T0415_.13.0837c11:     汝於鴦祇羅佛所 亦發如是増上願
T0415_.13.0837c12:     恒於長夜黒闇時 願施燈明除迷惑
T0415_.13.0837c13:     若我捨施身命處 其有食肉諸衆生
T0415_.13.0837c14:     必皆成佛無有疑 非彼現在身證者
T0415_.13.0837c15:     或於覺悟及夢裏 若有衆生聞我名
T0415_.13.0837c16:     一切成佛無有疑 非彼現在身證者
T0415_.13.0837c17:     汝於勇猛精進時 其有愛憎爾所作
T0415_.13.0837c18:     斯等皆當成法王 非彼現在得證者
T0415_.13.0837c19:     汝先無量世生處 於彼恒願求菩提
T0415_.13.0837c20:     我今説汝實功徳 當來必獲無上尊
T0415_.13.0837c21:     若有禽獸及餘衆 彼必成佛無復疑
T0415_.13.0837c22:     諸是食汝身肉等 一切自然證法身
T0415_.13.0837c23:     我知汝有千數行 皆爲利益諸衆生
T0415_.13.0837c24:     若有聞者或生疑 以時未至我不説
T0415_.13.0837c25:     凡我所説汝諸事 其或衆生願樂聞
T0415_.13.0837c26:     彼彼得佛必無疑 非餘現在身證者
T0415_.13.0837c27:     若人欲見救世尊 轉此清淨勝法輪
T0415_.13.0837c28:     聞已能破諸苦惱 爲證菩提故樂聞
T0415_.13.0837c29:     若人欲見三世佛 恭敬供養上福田
T0415_.13.0838a01:     具足積聚諸功徳 必先受持此三昧
T0415_.13.0838a02:     爲利世間天人故 世尊宣説是事已
T0415_.13.0838a03:     遂下法座而徐行 即還歸寂於本室
T0415_.13.0838a04: *大方等大集*經菩薩念佛三昧分卷第二
T0415_.13.0838a05:
T0415_.13.0838a06:
T0415_.13.0838a07:
T0415_.13.0838a08: *大方等大集*經菩薩念佛三昧
T0415_.13.0838a09: 分卷第三
T0415_.13.0838a10:   隋天竺三藏達磨笈多譯
T0415_.13.0838a11:   神變品第三
T0415_.13.0838a12: 爾時尊者舍利弗。尊者大目乾連。尊者大迦
T0415_.13.0838a13: 葉。尊者阿難。及諸天人梵魔沙門婆羅門等。
T0415_.13.0838a14: 咸作是念。何因何縁。今我世尊如來應供等
T0415_.13.0838a15: 正覺。在於天人大衆中。爲諸梵魔沙門婆羅
T0415_.13.0838a16: 門諸龍夜叉乾闥婆阿修羅。及以人非人等。
T0415_.13.0838a17: 宣説如斯念佛三昧法門名已。而未解釋。即
T0415_.13.0838a18: 從坐起還本住處默然寂坐耶。爾時不空見
T0415_.13.0838a19: 菩薩摩訶薩如是思惟。今此天人梵魔沙門
T0415_.13.0838a20: 婆羅門。及彼一切諸龍夜叉乾闥婆等。大衆
T0415_.13.0838a21: 咸集而我世尊本處入定。我今亦應少現神
T0415_.13.0838a22: 通。現神通已。爲令種種稱歎世尊大慈功
T0415_.13.0838a23: 行。爾時不空見菩薩摩訶薩。如是思惟已即
T0415_.13.0838a24: 入三昧。三昧力故令此三千大千世界莊嚴
T0415_.13.0838a25: 微妙。凡諸所有皆七寶成。所謂金銀琉璃
T0415_.13.0838a26: 梨馬瑙車&T027012;珊瑚眞珠。如是衆寶之所嚴飾。
T0415_.13.0838a27: 其地平正猶如手掌。一切大地咸有如是寶。
T0415_.13.0838a28: 諸多羅樹八道間錯羅布其中。彼等諸樹端
T0415_.13.0838a29: 嚴可愛。金多羅樹白銀葉華。銀多羅樹琉璃
T0415_.13.0838b01: 葉華。琉璃樹者*頗梨葉華。*頗梨樹者馬瑙
T0415_.13.0838b02: 葉華。馬瑙樹者車&T027012;葉華。車&T027012;樹者眞珠葉
T0415_.13.0838b03: 華。赤眞珠樹黄金葉花。如是處處懸繒綵蓋。
T0415_.13.0838b04: 垂諸金鈴寶網羅覆建布幢幡皆用雜寶。復
T0415_.13.0838b05: 以種種微妙莊嚴周匝圍遶世尊住處。一切
T0415_.13.0838b06: 多是可愛衆花。所謂優鉢羅花。波頭摩花。拘
T0415_.13.0838b07: 物頭花。分陀利花。如是等花。皆悉充滿於此
T0415_.13.0838b08: 世界。具足莊嚴清淨微妙其事亦爾。爾時不
T0415_.13.0838b09: 空見菩薩摩訶薩。三昧力故復現如是莊嚴
T0415_.13.0838b10: 之事。令此三千大千世界所有大衆。乃至天
T0415_.13.0838b11: 龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅
T0415_.13.0838b12: 伽人非人等一切衆。故化作衆寶大蓮花座。
T0415_.13.0838b13: 其花具有無量千葉清淨柔軟。譬若迦耶隣
T0415_.13.0838b14: 尼天衣。令諸衆生各相見知彼此。咸得坐於
T0415_.13.0838b15: 花座。爾時不空見菩薩摩訶薩。復於定中更
T0415_.13.0838b16: 現如是大神通事。令此三千大千世界一切
T0415_.13.0838b17: 大地六種震動。所謂動遍動等遍動。涌遍涌
T0415_.13.0838b18: 等遍涌。起遍起等遍起。震遍震等遍震。吼遍
T0415_.13.0838b19: 吼等遍吼。覺遍覺等遍覺。是六各三合十八
T0415_.13.0838b20: 相。如是乃至中涌邊沒邊涌中沒。猶如摩伽
T0415_.13.0838b21: 陀國赤圓銅鉢。置於石上傾轉不定自然出
T0415_.13.0838b22: 聲。如此三千大千世界。不扣不撃自然出聲。
T0415_.13.0838b23: 其事若此當震吼時。彼諸衆生聞聲覺悟者。
T0415_.13.0838b24: 一切皆受上妙觸樂。猶如東方不動世界。亦
T0415_.13.0838b25: 如西方安樂國土。其中衆生等受快樂。聞聲
T0415_.13.0838b26: 獲安亦復如是。爾時不空見菩薩摩訶薩。住
T0415_.13.0838b27: 三昧故。心轉清淨無有垢濁。隨順調柔遠離
T0415_.13.0838b28: 麁獷寂無變動。心深潤澤普令安樂。然後復
T0415_.13.0838b29: 作如是神通。令此三千大千世界。遍虚空中
T0415_.13.0838c01: 雨熾然火。不令滅壞衆生身心而彼衆生蒙
T0415_.13.0838c02: 火觸身。皆得受斯微妙勝樂。猶如比丘入火
T0415_.13.0838c03: 三昧恬然安樂。觸火衆生怡悦亦爾爾時不
T0415_.13.0838c04: 空見菩薩摩訶薩。以三昧力復作如是大神
T0415_.13.0838c05: 通事。令此三千大千世界。雨天栴檀細末之
T0415_.13.0838c06: 香。其香微妙遍滿三千大千世界。若彼衆生
T0415_.13.0838c07: 聞此香者。皆得如是第一勝樂。猶如釋迦如
T0415_.13.0838c08: 來應供等正覺。其於往昔行菩薩時。在彼然
T0415_.13.0838c09: 燈佛世尊前。受菩提記已。得不思議希有妙
T0415_.13.0838c10: 樂。時諸衆生聞天妙香。不思議樂遍滿身心
T0415_.13.0838c11: 亦復若此
T0415_.13.0838c12: 爾時衆中尊者阿難作如是念。今何因縁忽
T0415_.13.0838c13: 見如是不可思議希有莊嚴。此大神變誰所
T0415_.13.0838c14: 致乎。然我世尊還房宴寂。不當若是斯大神
T0415_.13.0838c15: 通。豈我諸大聲聞衆中所能作耶。爲此會衆
T0415_.13.0838c16: 多諸大人猶如龍象。或其所作得非彌勒菩
T0415_.13.0838c17: 薩。文殊師利菩薩。越三界菩薩。乃至不空見
T0415_.13.0838c18: 等。亦或是餘諸大菩薩摩訶薩輩。具足威光
T0415_.13.0838c19: 現斯事耳。爾時尊者阿難如是念已。即白尊
T0415_.13.0838c20: 者大目連言。大徳。我聞世尊常如是説。我弟
T0415_.13.0838c21: 子中神通第一則目連其人也。今現是瑞將
T0415_.13.0838c22: 無大徳之所爲乎。時大目連答阿難言。仁者
T0415_.13.0838c23: 此瑞殊常非我能作。所以者何。憶念我昔於
T0415_.13.0838c24: 一時間。取此三千大千世界悉内口中。其
T0415_.13.0838c25: 時衆生乃至無有一念驚懼覺往來想。阿難。
T0415_.13.0838c26: 又念我昔住梵天宮發一大聲。遍此三千大
T0415_.13.0838c27: 千世界。阿難。復念我昔在世尊前作師子吼。
T0415_.13.0838c28: 能以須彌内於口中。能過一劫若減一劫如
T0415_.13.0838c29: 是爲常。阿難。又念我昔至陽炎世界。於彼發
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