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菩薩念佛三昧經 (No. 0414_ 功徳直譯 ) in Vol. 13

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T0414_.13.0793a01:
T0414_.13.0793a02:   No.415.[No.416]
T0414_.13.0793a03:
T0414_.13.0793a04: 菩薩念佛三昧經卷第一
T0414_.13.0793a05:   宋天竺三藏功徳直
T0414_.13.0793a06:   序品第一
T0414_.13.0793a07: 如是我聞。一時佛住王舍城耆闍崛山。與大
T0414_.13.0793a08: 比丘衆一千二百五十人倶。皆是阿羅漢。諸
T0414_.13.0793a09: 漏已盡無復煩惱。調伏縱任善脱無脱。深知
T0414_.13.0793a10: 無知所作已辦。逮得無我捨諸重擔。除滅九
T0414_.13.0793a11: 結決定解脱。諸心自在猶如大龍。唯除阿難
T0414_.13.0793a12: 爾時難陀天子。修難陀天子。栴檀天子。修摩
T0414_.13.0793a13: 那天子。自在天子。大自在天子。阿逸多天子。
T0414_.13.0793a14: 修行天子。如是無數淨居天子。於夜後分光
T0414_.13.0793a15: 色倍常耆闍崛山欻然大明。時諸天子往世
T0414_.13.0793a16: 尊所。一心恭敬頂禮佛足。以天細末栴檀之
T0414_.13.0793a17: 香。多摩羅跋沈水天香。天花鬘香倶修摩等
T0414_.13.0793a18: 種種花香。以散佛上。重禮佛足右遶三匝。却
T0414_.13.0793a19: 住一面合掌向佛。時栴檀天子默然生念。過
T0414_.13.0793a20: 去諸佛皆爲諸天世人沙門婆羅門。演諸佛
T0414_.13.0793a21: 所説菩薩念佛三昧。復作是念。今我世尊亦
T0414_.13.0793a22: 應如昔過去諸佛。安樂世間諸人天故。宣説
T0414_.13.0793a23: 菩薩念佛三昧。時諸天子倶白佛言。世尊。過
T0414_.13.0793a24: 去諸佛皆説菩薩念佛三昧。安樂世間人天
T0414_.13.0793a25: 八部。唯願世尊。如昔諸佛廣爲衆生説此三
T0414_.13.0793a26: 昧。爾時世尊默然許之時諸天子遶佛三匝。
T0414_.13.0793a27: 頂禮佛足忽然不現
T0414_.13.0793a28: 爾時世尊於夜後分明相出時。熈怡微笑作
T0414_.13.0793a29: 大師子&T005733;咳之聲。耆闍崛山別住諸僧。承
T0414_.13.0793a30: 佛神力倶到佛所。王舍大城諸比丘尼。蒙佛
T0414_.13.0793b01: 威聲亦悉同集。摩竭提國阿闍世王先尼梵
T0414_.13.0793b02: 子。與無量億眷屬圍遶。承佛神力於一念頃
T0414_.13.0793b03: 倶到佛所。復有阿羅婆迦夜叉。伽陀婆夜叉。
T0414_.13.0793b04: 金毘羅夜叉。修脂路摩夜叉。摩羅陀利夜叉。
T0414_.13.0793b05: 如是等夜叉神王有大威力。一一皆有百千
T0414_.13.0793b06: 眷屬。乘佛神力於一念頃至耆闍崛山。復有
T0414_.13.0793b07: 羅睺羅阿修羅王。毘摩質多羅阿修羅王。修
T0414_.13.0793b08: 婆睺阿修羅王。波呵羅頭阿修羅王。及其眷
T0414_.13.0793b09: 屬。如是乃至三千世界。天龍龍王無量無邊。
T0414_.13.0793b10: 生希有心肅然毛竪。承佛神力於一念頃往
T0414_.13.0793b11: 到佛所。東方世界如恒河沙梵天天王。聞佛
T0414_.13.0793b12: *謦*咳。肅然毛竪往到佛所。自餘三方及上
T0414_.13.0793b13: 下方亦復如是
T0414_.13.0793b14: 時給孤獨須達長者。亦與無數百千眷屬。從
T0414_.13.0793b15: 舍衞城往到佛所。時毘耶離有大長者名曰
T0414_.13.0793b16: 善思。次名降怨次名吉祥。復有離車諸王子
T0414_.13.0793b17: 等。名歡喜象次名擧象。復有斷事庶士首陀
T0414_.13.0793b18: 名曰光象。如是一切皆大乘學。與無量衆承
T0414_.13.0793b19: 佛神力往到佛所。時瞻婆城有庶士子。名曰
T0414_.13.0793b20: 庠序次名饒益復有大長者子名無量力。如
T0414_.13.0793b21: 是等衆已於過去種諸善根有大威徳。承佛
T0414_.13.0793b22: 神力往到佛所。時波羅奈無量衆生。宿殖徳
T0414_.13.0793b23: 本今已成熟。從波羅奈鱗次相繼歩至佛所。
T0414_.13.0793b24: 稽首作禮侍立左右
T0414_.13.0793b25: 是時拘尸那竭大城。無量力士。及力士子。已
T0414_.13.0793b26: 於過去供養諸佛。*殖諸善業具大威徳。從拘
T0414_.13.0793b27: 尸那共相和順。隨路貫次往到佛所。至心恭
T0414_.13.0793b28: 敬前頂禮足。是時三千大千世界縱廣正等。
T0414_.13.0793b29: 佛神力故。一切八部天龍夜叉乾闥婆王阿
T0414_.13.0793b30: 修羅王迦樓羅王緊那羅王摩睺羅伽。如是
T0414_.13.0793c01: 等衆皆來集會間無空缺
T0414_.13.0793c02: 爾時世尊見衆已集。復更發大師子之聲。從
T0414_.13.0793c03: 僧坊出近至異處。遙見彼方其地衆寶。世尊
T0414_.13.0793c04: 見已復更微笑。即時世間人天阿修羅。各
T0414_.13.0793c05: 持無量末香雜花以散佛上。至心恭敬尊重
T0414_.13.0793c06: 讃歎。是時衆中長老舍利弗。長老大目
T0414_.13.0793c07: 連。長老摩訶迦葉。長老須菩提。長老富樓那
T0414_.13.0793c08: 彌多羅尼子。長老羅睺羅。長老摩訶金毘羅。
T0414_.13.0793c09: 長老摩訶迦旃延。長老阿&T072933;樓馱。長老劫賓
T0414_.13.0793c10: 那。長老輪盧那二十億子。長老難陀。長老
T0414_.13.0793c11: 阿難陀。皆有威徳具足神通。如是聖衆悉已
T0414_.13.0793c12: 倶集
T0414_.13.0793c13: 爾時衆中長老彌勒菩薩。三界菩薩。越三界
T0414_.13.0793c14: 菩薩。初發心即轉法輪菩薩善思菩薩。大音
T0414_.13.0793c15: 聲菩薩。持地菩薩。文殊師利童子菩薩不空
T0414_.13.0793c16: 見菩薩。如是等衆無量無邊。已曾供養過
T0414_.13.0793c17: 去諸佛。深種菩薩無數行願。久發無上菩提
T0414_.13.0793c18: 之心。爾時長老不空見菩薩。欲知如來神通
T0414_.13.0793c19: 之相微笑之意。更正衣服遶佛三匝却住一
T0414_.13.0793c20: 面。合掌向佛。即説偈
T0414_.13.0793c21:     最勝無爲 兩足世尊 爲調御故
T0414_.13.0793c22:     現斯熈怡 富能開惠 令貧滿足
T0414_.13.0793c23:     佛演法施 明發亦然 一切世間
T0414_.13.0793c24:     之所歸趣 以何因縁 示此微笑
T0414_.13.0793c25:     無上正覺 願爲我説
T0414_.13.0793c26: 爾時世尊告不空見。汝見彼處衆寳地不。不
T0414_.13.0793c27: 空見言。唯然已見。如是不空見。彼地乃
T0414_.13.0793c28: 往昔諸佛之所遊化。時不空見心自念言。我
T0414_.13.0793c29: 宜速疾至彼地所。如其相貌心入三昧。入三
T0414_.13.0793c30: 昧已爲佛世尊。化作種種衆寳法座。即如其
T0414_.13.0794a01: 念施置座已。往詣佛所勸請如來。昇此寳座
T0414_.13.0794a02: 白言世尊。此處皆是往古來今。諸佛如來遊
T0414_.13.0794a03: 踐之地
T0414_.13.0794a04: 是時世尊往到彼處即就法座。於一念頃如
T0414_.13.0794a05: 來應正遍知力故。此刹三千大千世界六種
T0414_.13.0794a06: 震動。踊遍踊等遍踊。震遍震等遍震。吼遍吼
T0414_.13.0794a07: 等遍吼。動遍動等遍動。搖遍搖等遍搖。起遍
T0414_.13.0794a08: 起等遍起。東踊西沒西踊東沒。南踊北沒北
T0414_.13.0794a09: 踊南沒。西踊東沒東踊西沒。北踊南沒南踊
T0414_.13.0794a10: 北沒。光明遍照無量世界。一念之間一切衆
T0414_.13.0794a11: 生。乃至阿鼻地獄。悉受快樂
T0414_.13.0794a12:     佛昇法座 如日暉曜 一切世間
T0414_.13.0794a13:     之所歸仰 震動大千 咸生欣悦
T0414_.13.0794a14:     佛登寳座 如日顯照 一切世間
T0414_.13.0794a15:     頂戴法王 欲令衆生 普獲安樂
T0414_.13.0794a16:     佛就座已 如日融朗 一切世間
T0414_.13.0794a17:     尊承法王 放淨光明 照諸刹土
T0414_.13.0794a18:     奇哉斯乘 乘之最勝 異哉斯乘
T0414_.13.0794a19:     無能過者 暫現之處 已不可量
T0414_.13.0794a20:     善哉斯乘 乘之弘大 乘是乘者
T0414_.13.0794a21:     不可思議 諸天魔梵 所不能測
T0414_.13.0794a22: 爾時世尊廣長舌相。遍覆三千大千世界。普
T0414_.13.0794a23: 告聲聞及衆菩薩。諸善男子一心靜聽。是夜
T0414_.13.0794a24: 難陀天子。修難陀天子。栴檀天子。修摩那天
T0414_.13.0794a25: 子。自在天子。大自在天子。阿逸多天子。修行
T0414_.13.0794a26: 天子。如是無數淨居天子。於夜後分光色倍
T0414_.13.0794a27: 常。耆闍崛山欻然大明。爾時諸天來詣佛所。
T0414_.13.0794a28: 一心恭敬頂禮佛足。以天細末栴檀之香。多
T0414_.13.0794a29: 摩羅跋沈水天香。天花鬘香倶修摩等種種
T0414_.13.0794a30: 花香。以散佛上。重禮佛足右遶三匝却住一
T0414_.13.0794b01: 面合掌向佛。供養恭敬尊重讃歎
T0414_.13.0794b02: 是時栴檀天子默然生念。過去諸佛應正遍
T0414_.13.0794b03: 知。皆爲人天沙門婆羅門。敷演諸佛所説菩
T0414_.13.0794b04: 薩念佛三昧。今我世尊亦應如昔過去諸佛
T0414_.13.0794b05: 安樂衆生。宣説菩薩念佛三昧。時諸天子作
T0414_.13.0794b06: 是勸請。我默然許。如是比丘栴檀天子。難陀
T0414_.13.0794b07: 天子。無量淨居諸天子等。知我許已忽然不
T0414_.13.0794b08: 現。爾時世尊。即説偈言
T0414_.13.0794b09:     告諸比丘 於後夜時 諸天身色
T0414_.13.0794b10:     光炎倍常 耆闍崛山 欻然大明
T0414_.13.0794b11:     供養尊重 圍遶世主 難陀天子
T0414_.13.0794b12:     善憙天子 善意天子 栴檀天子
T0414_.13.0794b13:     自在天子 及大自在 阿逸天子
T0414_.13.0794b14:     善行天子 如是無量 淨居天子
T0414_.13.0794b15:     有大神力 來至我所 廣設種種
T0414_.13.0794b16:     珍妙供養 皆共恭敬 右遶三匝
T0414_.13.0794b17:     頭面禮足 却住一面 栴檀天子
T0414_.13.0794b18:     默然住已 發心欲爲 教化衆生
T0414_.13.0794b19:     請説菩薩 念佛三昧 往昔諸佛
T0414_.13.0794b20:     已曾説故 善哉釋迦 十力如來
T0414_.13.0794b21:     説三摩提 欲令一切 得安樂故
T0414_.13.0794b22:     佛默然許 時諸天子 已知垂允
T0414_.13.0794b23:     我亦於此 耆闍崛山 如過去佛
T0414_.13.0794b24:     所説三昧 時諸天子 已知如來
T0414_.13.0794b25:     默然許之 歡喜快樂 右遶三匝
T0414_.13.0794b26:     禮足而去 比丘聽我 所演三昧
T0414_.13.0794b27:     如昔諸佛 莫生疑惑 如來智慧
T0414_.13.0794b28:     不可思議 過去諸佛 最上菩提
T0414_.13.0794b29:     於諸知見 心無疑網 如今現在
T0414_.13.0794b30:     第一菩提 我皆了知 心無滯礙
T0414_.13.0794c01:     若當來世 欲成菩提 欲爲憐愍
T0414_.13.0794c02:     將來世故 我亦明曉 心無毫疑
T0414_.13.0794c03:     是故如來 深解無窮 智力無礙
T0414_.13.0794c04:     不可思議 如彼所知 我悉究盡
T0414_.13.0794c05:     一切衆生 不測其奧
T0414_.13.0794c06:   菩薩念佛三昧經不空見本事品第二
T0414_.13.0794c07: 爾時世尊。告長老舍利弗。長老目揵連。長老
T0414_.13.0794c08: 大迦葉。長老須菩提。長老富樓那彌多羅尼
T0414_.13.0794c09: 子。諸天世人皆已來集。汝等比丘各昇法座
T0414_.13.0794c10: 作師子吼。所以者何。此衆多有諸聲聞人。聞
T0414_.13.0794c11: 師子吼悉得解脱
T0414_.13.0794c12: 爾時世尊告彌勒菩薩。越三界菩薩。不思議
T0414_.13.0794c13: 菩薩。不空見菩薩。汝等即時請如來演諸佛
T0414_.13.0794c14: 所説眞實功徳師子吼音。不空見言如是世
T0414_.13.0794c15: 尊。唯然已聞。即説偈
T0414_.13.0794c16:     身色如金 百福莊嚴 爲憐愍故
T0414_.13.0794c17:     了達眞諦 功徳具足 名譽遠流
T0414_.13.0794c18:     今日世尊 以何因縁 於大衆中
T0414_.13.0794c19:     令我請問 正覺無倫 最上莫過
T0414_.13.0794c20:     功徳法王 大智難窮 調伏世間
T0414_.13.0794c21:     以何因縁 於大衆中 令我請問
T0414_.13.0794c22:     如來淨戒 定智解脱 解脱知見
T0414_.13.0794c23:     悉皆無等 今我善逝 以何因縁
T0414_.13.0794c24:     於大衆中 令我請問 威徳無比
T0414_.13.0794c25:     得度彼岸 法王世尊 能爲衆生
T0414_.13.0794c26:     作大利益 善逝何因 於大衆中
T0414_.13.0794c27:     令我請問 百劫修慈 習近悲處
T0414_.13.0794c28:     辯才無滯 善逝何因 於大衆中
T0414_.13.0794c29:     令我請問 最上法王 普利群生
T0414_.13.0794c30:     貧者得富 盲者得視 楚毒永息
T0414_.13.0795a01:     恐畏獲安 以何因縁 令我請問
T0414_.13.0795a02:     佛身淨妙 塵垢不汚 如來之衣
T0414_.13.0795a03:     種種雜色 世尊族姓 王中之王
T0414_.13.0795a04:     以何因縁 令我請問 佛所著衣
T0414_.13.0795a05:     去身四指 而不離身 身能降怨
T0414_.13.0795a06:     以何因縁 令我請問 如來行處
T0414_.13.0795a07:     無諸坑坎 智慧力故 所履皆平
T0414_.13.0795a08:     以何因縁 令我請問 如來之身
T0414_.13.0795a09:     不増不減 行歩平正 不邪不曲
T0414_.13.0795a10:     妙絶常倫 難可思議 以何因縁
T0414_.13.0795a11:     令我請問 仰瞻尊顏 目不暫徙
T0414_.13.0795a12:     佛行不假 神足之力 威儀自然
T0414_.13.0795a13:     庠序可觀 若爲魍魎 之所捉持
T0414_.13.0795a14:     迷悶失心 無所覺省 若覩世尊
T0414_.13.0795a15:     於一念頃 諸惡永離 還得正念
T0414_.13.0795a16:     若有衆生 觸佛足塵 於七月中
T0414_.13.0795a17:     身心快樂 命終之後 得生善處
T0414_.13.0795a18:     歸命世尊 施一切樂 若有人病
T0414_.13.0795a19:     極受衆苦 佛以手摩 即得除愈
T0414_.13.0795a20:     善逝曠劫 悉得一切 不可思議
T0414_.13.0795a21:     無數安樂 佛昔勇猛 攝取當來
T0414_.13.0795a22:     無量劫中 所得淨法 我於是處
T0414_.13.0795a23:     無疑異心 以何因縁 令我請問
T0414_.13.0795a24:     過去當來 天中特尊 今遇調伏
T0414_.13.0795a25:     人中大仙 以何因縁 令我請問
T0414_.13.0795a26: 爾時世尊告不空見。諦聽諦聽善思念之。不
T0414_.13.0795a27: 空見言唯然世尊。告不空見。我憶往昔無央
T0414_.13.0795a28: 數劫。爾時有王名無量力。有大神通勢力自
T0414_.13.0795a29: 在。是王住處造立大城。城名善建縱廣正等
T0414_.13.0795a30: 十二由延。其城七重面有三門。門城皆以金
T0414_.13.0795b01: 銀琉璃頗梨馬瑙眞珠珊瑚莊校嚴麗。塹
T0414_.13.0795b02: 亦七重皆悉七寳。是諸門外以金銀沙布飾
T0414_.13.0795b03: 其地。一門兩邊各有金銀四闕相對
T0414_.13.0795b04: 如是不空見。又以金銀作大羅網彌覆門上。
T0414_.13.0795b05: 金網處處懸於銀鈴。銀網往往垂於金鈴。風
T0414_.13.0795b06: 吹鈴網皆作箜篌樂器之聲。宮商調暢更相
T0414_.13.0795b07: 應和。王造城已安處其中。斯城塹外有七池
T0414_.13.0795b08: 沼。金銀*頗梨珊瑚所成。此諸池沼有七階
T0414_.13.0795b09: 道。亦是七寳之所莊校。金階道者銀爲欄楯。
T0414_.13.0795b10: 銀階道者金爲欄楯。銀爲階道眞珠欄楯。眞
T0414_.13.0795b11: 珠階道琉璃欄楯。*頗梨階道珊瑚欄楯。珊瑚
T0414_.13.0795b12: 階道眞珠欄楯。眞珠階道金爲欄楯。如是不
T0414_.13.0795b13: 空見。無量力王植衆奇花。優鉢羅花。鉢頭摩
T0414_.13.0795b14: 花。拘物頭花。分頭利花。那梨尼花。香氣調
T0414_.13.0795b15: 柔無悋惜者。隨意採之。其池岸上種種花
T0414_.13.0795b16: 樹。所謂伊曾花樹。尼*曾花樹。迦多曾尼
T0414_.13.0795b17: 花樹。阿提目多迦花樹。瞻蔔花樹。婆利師
T0414_.13.0795b18: 花樹。拘毘陀羅花樹。陀&T072933;迦梨花樹。此諸花
T0414_.13.0795b19: 樹氣若天香。亦無守護隨意而取
T0414_.13.0795b20: 又不空見。是善建城有多羅樹七重行列。悉
T0414_.13.0795b21: 以七寳互相間錯。金多羅樹銀葉花果。銀多
T0414_.13.0795b22: 羅樹赤眞珠葉花果亦然。白眞珠樹琉璃爲
T0414_.13.0795b23: 葉花果亦然。琉璃樹者*頗梨爲葉花果亦
T0414_.13.0795b24: 然。*頗梨樹者*馬瑙爲葉花果亦然。*馬瑙樹
T0414_.13.0795b25: 者赤眞珠葉花果亦然。赤眞珠樹珊瑚爲葉
T0414_.13.0795b26: 花果亦然。珊瑚樹者金爲其葉花果亦然。不
T0414_.13.0795b27: 空見。風吹諸樹更相掁觸出微妙聲。譬如樂
T0414_.13.0795b28: 師善能撃發五種之音。又不空見。王所住處
T0414_.13.0795b29: 如是衆聲恒不斷絶。象聲馬聲車聲軍聲。螺
T0414_.13.0795b30: 聲鼓聲簫聲笛聲。箜篌琵琶歌舞之聲。如是
T0414_.13.0795c01: 衆聲未曾暫廢。王常宣令境内人民。若有所
T0414_.13.0795c02: 須衣服飮食象馬車乘。恣隨其意一切給與。
T0414_.13.0795c03: 多羅樹間常出樂音。諸人遊之五欲自娯。王
T0414_.13.0795c04: 視國人如父念子。一切奉王猶若慈父
T0414_.13.0795c05: 又不空見。善建城内開諸街巷&T053169;邑市肆。處
T0414_.13.0795c06: 處復有四寳池沼。其池相去盡一箭道。是池
T0414_.13.0795c07: 四岸衆寳階陛。金階銀欄銀階金欄。*頗梨珊
T0414_.13.0795c08: 瑚間錯亦然。又不空見。王於諸池植衆名花。
T0414_.13.0795c09: 復於池上種雜花樹。伊尼曾花樹。迦曇婆花
T0414_.13.0795c10: 樹。阿提目多伽花樹。瞻蔔花樹。陀&T072933;迦利花
T0414_.13.0795c11: 樹。芳如天香亦無惜者。城内又建諸園林觀。
T0414_.13.0795c12: 種種花果行列其間。復於園中四方周匝。處
T0414_.13.0795c13: 處皆有諸妙花池。亦以七寳莊嚴如前。有
T0414_.13.0795c14: 衆婇女更相娯樂。一切人民恣意遊適
T0414_.13.0795c15: 又不空見。無量力王族姓豪傑。大刹利種所
T0414_.13.0795c16: 生父母。乃至七世胄胤相承。悉皆清淨容色
T0414_.13.0795c17: 端雅。人中獨絶。財寳巨億不可稱計。又不空
T0414_.13.0795c18: 見。無量力王深信弘惠虚心大施。施諸沙門
T0414_.13.0795c19: 及婆羅門。乃至盲聾&T028682;殘百疾。貧窮孤獨困
T0414_.13.0795c20: 厄之人。王所統領八萬四千城邑聚落。淨業
T0414_.13.0795c21: 果報七寳莊飾。一一城上復造八萬四千栴
T0414_.13.0795c22: 檀衆妙樓櫓。是諸門外開四衢路。路首悉起
T0414_.13.0795c23: 嚴麗臺觀。一切人民任意遊戲。常於晝夜樓
T0414_.13.0795c24: 觀臺殿巷陌&T053169;里悉然燈燭。其明猛盛遍照
T0414_.13.0795c25: 國界。衆生蒙光身心快樂
T0414_.13.0795c26: 又不空見。王有二子一名師子二名師子意。
T0414_.13.0795c27: 久發無上菩提之願。名稱遠聞具大威徳。爾
T0414_.13.0795c28: 時有佛號曰寳肩如來應正遍知明行足善逝
T0414_.13.0795c29: 世間解無上士調御丈夫天人師佛世尊。出
T0414_.13.0795c30: 現於世。作是唱言。我於今世及以後世。沙門
T0414_.13.0796a01: 婆羅門天人阿修羅大衆之中。一切知見普
T0414_.13.0796a02: 爲群生説諸妙法。初中後善語善義善。具足
T0414_.13.0796a03: 清白梵行之相。與大羅漢七百千萬億。皆具
T0414_.13.0796a04: 神通威徳自在。寳肩如來於晨朝時。齊整衣
T0414_.13.0796a05: 服執持應器。比丘翼從入城乞食。時無量力
T0414_.13.0796a06: 共其二子。在高樓上歡娯受樂。王遙覩佛功
T0414_.13.0796a07: 徳相好。生奇特心欣躍無極。眷屬圍遶倶到
T0414_.13.0796a08: 宮門告其二子。速齎香花幢幡伎樂疾至佛
T0414_.13.0796a09: 所。即以牛頭栴檀末香諸妙珍異。以供養佛
T0414_.13.0796a10: 及比丘僧。右旋三匝頭頂禮足却住一面
T0414_.13.0796a11: 又不空見。王與二子請寳肩佛及聲聞衆。盡
T0414_.13.0796a12: 其形壽施諸所安。寳肩如來於天人中。教化
T0414_.13.0796a13: 已周將般涅槃。時王知佛不久住世。與其二
T0414_.13.0796a14: 子臣民眷屬。前後導從至涅槃所。如來爾
T0414_.13.0796a15: 時滅度已訖。頭面敬禮悲號啼哭。以身投地
T0414_.13.0796a16: 大山崩。作是唱言世間眼滅。重更哀嗟世
T0414_.13.0796a17: 間眼滅。如來涅槃一何駛哉。猶商失主佛滅
T0414_.13.0796a18: 亦然。世間黒闇盲無慧目。搥胸拍頭擧聲
T0414_.13.0796a19: 大叫。嗚咽捫涙告其二子辦諸香湯洗浴如
T0414_.13.0796a20: 來。又以種種妙香塗身。一切散花及諸花鬘。
T0414_.13.0796a21: 無量妙衣纒如來身。七寳爲棺以鐵爲槨。聚
T0414_.13.0796a22: 赤栴檀高一由旬。縱廣正等一拘盧舍。復以
T0414_.13.0796a23: 花香散於𧂐上。蘇油千器以灌栴檀。然後起
T0414_.13.0796a24: 火火既發已。復更號慟灑涙如雨
T0414_.13.0796a25: 爾時師子作是念言。世尊涅槃我生何爲。亦
T0414_.13.0796a26: 當隨佛入於涅槃。立此誓訖。重以種種珍妙
T0414_.13.0796a27: 香花散於𧂐上。白&T073554;纒身手執火炬自投火
T0414_.13.0796a28: 中。火即猛盛爲利衆生歸依世尊。而説偈願。
T0414_.13.0796a29: 讃詠如來
T0414_.13.0796a30:     如大珍寳聚 世間之所尊
T0414_.13.0796b01:     生死苦永盡 於斯般涅槃
T0414_.13.0796b02:     自從今已往 不覩轉法輪
T0414_.13.0796b03:     我所奉法王 已入於涅槃
T0414_.13.0796b04:     宣揚廣大義 不可復重布
T0414_.13.0796b05:     何當在大衆 聞説於菩提
T0414_.13.0796b06:     諸天及世人 歡喜讃善説
T0414_.13.0796b07:     我於今日後 絶不思議聲
T0414_.13.0796b08:     世間勝調御 於此而沈淪
T0414_.13.0796b09:     龍神阿修羅 及以緊那羅
T0414_.13.0796b10:     欣悦常歌歎 不復聞斯音
T0414_.13.0796b11:     貧者得滿足 苦惱蒙救護
T0414_.13.0796b12:     世尊今涅槃 悉喪所依怙
T0414_.13.0796b13:     父王無量力 及弟師子意
T0414_.13.0796b14:     亦復無慈蔭 更不聞説法
T0414_.13.0796b15:     我亦隨世尊 速取於滅度
T0414_.13.0796b16:     世間無明道 何用苦生爲
T0414_.13.0796b17:     今焚此毒身 願獲不思議
T0414_.13.0796b18:     我昔與父王 常於長夜中
T0414_.13.0796b19:     勤供佛法僧 今得獲果報
T0414_.13.0796b20:     若我於佛所 修習諸善行
T0414_.13.0796b21:     爲調伏世間 得不思議故
T0414_.13.0796b22:     爲令諸衆生 發不思議願
T0414_.13.0796b23:     世尊般涅槃 我投火盛時
T0414_.13.0796b24:     若人見聞者 一切得成佛
T0414_.13.0796b25:     唯除邪謗人 及證正位者
T0414_.13.0796b26:     若我修菩薩 廣大無量行
T0414_.13.0796b27:     衆生夢見者 皆令得佛道
T0414_.13.0796b28:     唯除邪謗人 及證正位者
T0414_.13.0796b29:     此身如聚沫 要當必有死
T0414_.13.0796b30:     一切衆生類 若食我肉者
T0414_.13.0796c01:     是等不可量 疾當得成佛
T0414_.13.0796c02:     我修菩薩行 惡口罵詈者
T0414_.13.0796c03:     是人値調御 必當得成佛
T0414_.13.0796c04:     唯除邪謗人 及證正位者
T0414_.13.0796c05:     若人於我身 修於慈悲觀
T0414_.13.0796c06:     求第一菩提 速得成佛道
T0414_.13.0796c07:     唯除邪謗人 及證正位者
T0414_.13.0796c08:     以是燒身縁 爲求彼此願
T0414_.13.0796c09:     若我心眞實 即還見佛起
T0414_.13.0796c10:     設得更覩佛 如先住世者
T0414_.13.0796c11:     我身投火中 猶前侍佛時
T0414_.13.0796c12:     佛起如眞身 今覩不異昔
T0414_.13.0796c13:     爾乃證諸佛 相續常不斷
T0414_.13.0796c14:     唯願普眼尊 愍攝於世間
T0414_.13.0796c15:     佛知王子心 渇仰甚殷重
T0414_.13.0796c16:     即於焔聚中 奮大神通力
T0414_.13.0796c17:     如從三昧起 光明倍明顯
T0414_.13.0796c18:     不可思議衆 咸歎未曾有
T0414_.13.0796c19:     廣爲時會人 更作大利益
T0414_.13.0796c20:     所化既已畢 還入於涅槃
T0414_.13.0796c21:     師子既見佛 示大威神力
T0414_.13.0796c22:     身心甚欣悦 坦然快安樂
T0414_.13.0796c23:     深知諸佛法 不可得思議
T0414_.13.0796c24:     如來雖涅槃 猶應衆生願
T0414_.13.0796c25:     不思議戒定 智慧與解脱
T0414_.13.0796c26:     及解脱知見 神化不可量
T0414_.13.0796c27:     歸依於世尊 然後當放身
T0414_.13.0796c28:     世間妙威儀 最勝無倫匹
T0414_.13.0796c29:     自在諸神力 亦復無等雙
T0414_.13.0796c30:     如來還涅槃 一切咸驚惋
T0414_.13.0797a01:     是故我至心 歸依普眼尊
T0414_.13.0797a02:     歸命於善逝 累盡無爲主
T0414_.13.0797a03:     歸命永離苦 憐愍於世間
T0414_.13.0797a04:     正智遍觀察 了達知他心
T0414_.13.0797a05:     除諸煩惱病 成就無量衆
T0414_.13.0797a06:     大醫人中尊 施不思議藥
T0414_.13.0797a07:     能善除世間 一切衆疾苦
T0414_.13.0797a08:     歸依無上師 哀矜衆生者
T0414_.13.0797a09:     若我讃如來 一念之功徳
T0414_.13.0797a10:     燒身微毫善 須臾供養福
T0414_.13.0797a11:     如是諸淨業 願施於一切
T0414_.13.0797a12: 如是不空見。時天魔梵及餘一切世間人民。
T0414_.13.0797a13: 悉見師子投身盛火。皆大悲愕生奇特心。命
T0414_.13.0797a14: 終之後即生梵天有大神力威勢自在。是梵
T0414_.13.0797a15: 爾時中心念言。云何忽然來生此間。重更思
T0414_.13.0797a16: 惟往昔人中。已曾奉侍寳肩如來。至心恭敬
T0414_.13.0797a17: 尊重讃歎。佛涅槃已燒身供養。復説偈頌發
T0414_.13.0797a18: 弘誓願。乘此善業得生梵天。我今當往至燒
T0414_.13.0797a19: 身所。是梵即時忽然不現。譬如壯士屈申臂
T0414_.13.0797a20: 頃。便到如來闍維之處。以天栴檀沈水碎香。
T0414_.13.0797a21: 倶修摩花多摩羅跋。種種香花不可稱數。遍
T0414_.13.0797a22: 散空中如雨而下。十方交紛若風旋雪。供養
T0414_.13.0797a23: 寳肩如來舍利。向無量力説其本縁。我是王
T0414_.13.0797a24: 子師子之身。投火供養命過之者。唯願大王
T0414_.13.0797a25: 不加慈念。我今已蒙獲諸善利。由昔至誠虔
T0414_.13.0797a26: 恭奉侍。尊重歌歎寶肩如來。功福果報得生
T0414_.13.0797a27: 梵天。是故大王與師子意。應共珍敬受持妙
T0414_.13.0797a28: 法。收取舍利分布供養。無令遺落而生懈怠。
T0414_.13.0797a29: 大王當知我生梵天。亦常敬持受此勝法。作
T0414_.13.0797a30: 是言已忽然不現
T0414_.13.0797b01: 又不空見。無量力王與師子意。取水滅火以
T0414_.13.0797b02: 諸妙香衆花寳鬘幢幡伎樂種種供養。須臾
T0414_.13.0797b03: 之頃周遍八萬四千城邑。悉起八萬四千塔
T0414_.13.0797b04: 廟。皆以七珍莊校嚴麗是諸寳塔高一由延。
T0414_.13.0797b05: 縱廣正等一拘盧舍。於一一塔周匝各然。八
T0414_.13.0797b06: 萬四千衆香油燈。是諸塔間復以種種香花
T0414_.13.0797b07: 伎樂供養如前。尊敬受持如此妙法。無量力
T0414_.13.0797b08: 王以是善根與師子意。經歴八萬四千劫中
T0414_.13.0797b09: 不墮惡道又於八萬四千億劫。親近供養六
T0414_.13.0797b10: 萬諸佛。次第奉敬常不斷絶。世世恒作轉輪
T0414_.13.0797b11: 聖王
T0414_.13.0797b12: 又不空見。寳肩如來涅槃之後。時有菩薩
T0414_.13.0797b13: 現於世間名普密王。爲愍世間出家學道。菩
T0414_.13.0797b14: 提樹下結加趺坐。一心定意正智解脱。豁然
T0414_.13.0797b15: 大寤得無上道。又不空見。是師子梵至普密
T0414_.13.0797b16: 王佛世尊所。住在虚空以天栴檀供養於佛。
T0414_.13.0797b17: 右遶三匝稽首作禮。請轉法輪而白佛言。唯
T0414_.13.0797b18: 願世尊從道場起摧諸魔軍。於淨神智無所
T0414_.13.0797b19: 毀損願世間師哀從定寤調御有解諸聲聞
T0414_.13.0797b20: 衆。開演美妙善逝之法。如來前身久修智慧。
T0414_.13.0797b21: 攝受善法今爲人尊。過去世中已發弘誓。願
T0414_.13.0797b22: 得佛時當度未度。今願已滿得安隱處。最勝
T0414_.13.0797b23: 無爲寂然妙樂。當開甘露解衆三結。爾時世
T0414_.13.0797b24: 尊默然許之
T0414_.13.0797b25: 時彼大梵及無數天。既知如來當轉法輪。咸
T0414_.13.0797b26: 共歡喜踊悦無量。梵天于時設諸妙供。即發
T0414_.13.0797b27: 大願求無上道。遇普密王應正遍知。生我淨
T0414_.13.0797b28: 妙功徳之聚。以此果報於生死中。常得親近
T0414_.13.0797b29: 覩十方佛。若我供養佛菩提樹。如是種種所
T0414_.13.0797b30: 修功徳。願慈愍故爲我説法。以此果報。於生
T0414_.13.0797c01: 死中。常得讃歎諸佛塔廟。又不空見。師子王
T0414_.13.0797c02: 子燒此一身。以是功徳所修善根。恒住梵世
T0414_.13.0797c03: 値五千佛。供養敬侍尊重讃歎。殖諸善根發
T0414_.13.0797c04: 不思願。汝不空見莫生此疑。時無量力王豈
T0414_.13.0797c05: 異人乎我身是也。時不空見即白佛言。是二
T0414_.13.0797c06: 王子爲今現在爲已滅度。唯然世尊願爲説
T0414_.13.0797c07: 之。告不空見。爾時王子師子意者彌勒是也。
T0414_.13.0797c08: 時師子者汝身是也。王子師子捨此一身。寶
T0414_.13.0797c09: 肩如來佛法之中。教化成就三萬衆生。安住
T0414_.13.0797c10: 阿耨多羅三藐三菩提心。爾時世尊。即説偈
T0414_.13.0797c11:
T0414_.13.0797c12:     憶念宿世時 寳肩無量眼
T0414_.13.0797c13:     出現於世間 廣利一切衆
T0414_.13.0797c14:     金色百福嚴 慈矜哀愍故
T0414_.13.0797c15:     深解眞實諦 爲度諸世間
T0414_.13.0797c16:     顯示甚深法 濟苦惱衆生
T0414_.13.0797c17:     寳肩正遍知 一切世間尊
T0414_.13.0797c18:     三輪善逝衆 七十二億千
T0414_.13.0797c19:     與是諸大衆 入城共分衞
T0414_.13.0797c20:     昔有大國王 名爲無量力
T0414_.13.0797c21:     自在大威徳 勢能伏一切
T0414_.13.0797c22:     其王與二子 倶遊高臺觀
T0414_.13.0797c23:     王於臺觀上 遙覩調伏仙
T0414_.13.0797c24:     寳肩天人師 翼從諸比丘
T0414_.13.0797c25:     時王與二子 速迎人中尊
T0414_.13.0797c26:     既至如來所 即廣設妙供
T0414_.13.0797c27:     頂禮遶三匝 却立合掌住
T0414_.13.0797c28:     請佛及衆僧 盡壽奉所安
T0414_.13.0797c29:     衣服及餚饌 極世之珍異
T0414_.13.0797c30:     八萬四千歳 奉施未常息
T0414_.13.0798a01:     時王及二子 靜心求菩提
T0414_.13.0798a02:     時佛既滅度 收取尊舍利
T0414_.13.0798a03:     爲彼寳肩佛 敬造七寳塔
T0414_.13.0798a04:     八萬有四千 微妙甚端雅
T0414_.13.0798a05:     一一佛塔然 八萬四千燈
T0414_.13.0798a06:     時王無量力 復於善逝處
T0414_.13.0798a07:     香花衆伎樂 深心以供養
T0414_.13.0798a08:     已種不思議 無量諸善根
T0414_.13.0798a09:     歴事六萬佛 一切世間依
T0414_.13.0798a10:     至誠求第一 無上勝菩提
T0414_.13.0798a11:     比丘莫疑惑 往昔有國王
T0414_.13.0798a12:     汝善聰慧者 勿生於異見
T0414_.13.0798a13:     時彼無量力 今則我身是
T0414_.13.0798a14:     雜花及衆香 晝夜明諸燈
T0414_.13.0798a15:     爲利閻浮提 供養諸如來
T0414_.13.0798a16:     布施恒不足 聞法亦復然
T0414_.13.0798a17:     曾無嬾惰意 一心求菩提
T0414_.13.0798a18:     寳肩正覺尊 無上大明智
T0414_.13.0798a19:     汝昔曾燒身 供養於大仙
T0414_.13.0798a20:     自投猛焔中 初無畏苦心
T0414_.13.0798a21:     燒身如然炷 以油渧其上
T0414_.13.0798a22:     漸漸不頓盡 譬如淨燈炷
T0414_.13.0798a23:     爲利衆生故 供養涅槃佛
T0414_.13.0798a24:     彼佛已燒身 汝知方便請
T0414_.13.0798a25:     覩佛從火起 光明更明顯
T0414_.13.0798a26:     見佛不異昔 心生恃怙想
T0414_.13.0798a27:     即時捨此身 爲益一切故
T0414_.13.0798a28:     若我果斯願 敬佛亦如前
T0414_.13.0798a29:     所獲諸功徳 不可得思議
T0414_.13.0798b01:     我若有宿願 攝受先世業
T0414_.13.0798b02:     合集百千萬 必當得見佛
T0414_.13.0798b03:     我願若眞實 佛應從火起
T0414_.13.0798b04:     佛智甚清淨 究竟無染著
T0414_.13.0798b05:     澹然常寂滅 相續恒不斷
T0414_.13.0798b06:     知師子心淨 亦先照其意
T0414_.13.0798b07:     佛便從火起 相好更殊特
T0414_.13.0798b08:     不空見菩薩 世間怙既起
T0414_.13.0798b09:     一切願無餘 彼復發誓願
T0414_.13.0798b10:     其願不思議 不可得稱數
T0414_.13.0798b11:     法主矜世故 起於猛焔中
T0414_.13.0798b12:     善逝難思力 光明更殊勝
T0414_.13.0798b13:     彼時一切衆 皆悉懷驚愕
T0414_.13.0798b14:     淨心發高歎 欣躍未曾有
T0414_.13.0798b15:     奇哉大神通 勢力無倫匹
T0414_.13.0798b16:     甚深佛境界 不可得思議
T0414_.13.0798b17:     一千諸衆生 見此神變已
T0414_.13.0798b18:     於諸法不受 善得心解脱
T0414_.13.0798b19:     不空見當知 師子爲世間
T0414_.13.0798b20:     請佛還起時 一千諸衆生
T0414_.13.0798b21:     於彼善逝處 覩佛神變化
T0414_.13.0798b22:     其心正趣向 無上菩提道
T0414_.13.0798b23:     大悲爲世間 廣作利益已
T0414_.13.0798b24:     佛還入涅槃 師子亦捨身
T0414_.13.0798b25:     即於命終時 忽然生梵天
T0414_.13.0798b26:     梵天從上來 以天栴檀末
T0414_.13.0798b27:     散之以供養 如來闍維處
T0414_.13.0798b28:     寶肩滅度已 有佛普密王
T0414_.13.0798b29:     最勝人中尊 天王之大仙
T0414_.13.0798c01:     哀愍衆生故 出現於世間
T0414_.13.0798c02:     是佛坐道樹 得成菩提已
T0414_.13.0798c03:     梵天設美餚 供養於世尊
T0414_.13.0798c04:     頭面接足禮 請佛轉法輪
T0414_.13.0798c05:     普密王如來 即知梵天心
T0414_.13.0798c06:     默然而許之 梵天大欣慶
T0414_.13.0798c07:     復於燒身所 更發諸大願
T0414_.13.0798c08:     是梵已曾修 不可思議善
T0414_.13.0798c09:     昔於一劫中 供養五千佛
T0414_.13.0798c10:     至心敬世尊 奉持人中尊
T0414_.13.0798c11:     又告不空見 愼莫懷疑惑
T0414_.13.0798c12:     汝若有聰慧 勿生於異見
T0414_.13.0798c13:     昔日梵天者 今即汝身是
T0414_.13.0798c14:     過去五千佛 善逝般涅槃
T0414_.13.0798c15:     我悉明見汝 一一諸佛前
T0414_.13.0798c16:     燒身以供養 求第一菩提
T0414_.13.0798c17:     過去多千佛 滅度遺舍利
T0414_.13.0798c18:     如是諸佛所 捨身及手足
T0414_.13.0798c19:     爲利衆生故 修習菩薩行
T0414_.13.0798c20:     近世及遠世 我悉咸了知
T0414_.13.0798c21:     常於百千生 勤修諸苦行
T0414_.13.0798c22:     佛在及涅槃 汝願恒滿足
T0414_.13.0798c23:     復告不空見 如此諸大願
T0414_.13.0798c24:     攝取過去世 無量百千生
T0414_.13.0798c25:     我住自在力 今悉照知之
T0414_.13.0798c26:     汝聖果成就 即時皆明見
T0414_.13.0798c27:     攝取不思議 眞實諸行等
T0414_.13.0798c28:     住佛前讃歎 供養兩足尊
T0414_.13.0798c29:     是故今勸請 衆聖之法王
T0414_.13.0799a01:     普密王佛所 攝取最勝願
T0414_.13.0799a02:     蒙佛現神通 汝今獲此果
T0414_.13.0799a03:     不空見菩薩 白言牟尼尊
T0414_.13.0799a04:     百千生諸願 云何得攝取
T0414_.13.0799a05:     願少爲敷拆 令我得開解
T0414_.13.0799a06:     不空見昔誓 雷音成佛時
T0414_.13.0799a07:     見坐菩提樹 我當請説法
T0414_.13.0799a08:     先佛名帝幢 普眼之世尊
T0414_.13.0799a09:     一切諸衆生 所共歸依處
T0414_.13.0799a10:     是時廣發願 求無上菩提
T0414_.13.0799a11:     爲日光如來 作大七寶輪
T0414_.13.0799a12:     汝時於彼處 已發最勝願
T0414_.13.0799a13:     不空見菩薩 此願我悉知
T0414_.13.0799a14:     造七寶僧坊 雜色以莊嚴
T0414_.13.0799a15:     奉今修伽陀 廣施未來佛
T0414_.13.0799a16:     發此誓願已 即時而捨去
T0414_.13.0799a17:     第一衆尊佛 人中上師子
T0414_.13.0799a18:     名不可思議 善生之世尊
T0414_.13.0799a19:     奉上七寶蓋 端飾甚微妙
T0414_.13.0799a20:     天中天大仙 蓋身普眼佛
T0414_.13.0799a21:     明燈供養已 是處發大願
T0414_.13.0799a22:     近世及遠世 多有諸如來
T0414_.13.0799a23:     千億那由他 其數復倍上
T0414_.13.0799a24:     於是諸佛所 發無量大願
T0414_.13.0799a25:     令一切衆生 悉獲快安樂
T0414_.13.0799a26:     普密王佛前 先生如是念
T0414_.13.0799a27:     我今説汝昔 修行至菩提
T0414_.13.0799a28:     願一切大地 皆生種種花
T0414_.13.0799a29:     雲雷音佛所 爲利世間故
T0414_.13.0799b01:     爾時發誓願 若有諸衆生
T0414_.13.0799b02:     聞我名字者 一切皆得佛
T0414_.13.0799b03:     於帝幢佛所 設大珍妙供
T0414_.13.0799b04:     復發諸善願 若眼見我者
T0414_.13.0799b05:     於此世界中 皆當得成佛
T0414_.13.0799b06:     在日光佛所 奉上七寶輪
T0414_.13.0799b07:     無量大光焔 炫晃甚輝麗
T0414_.13.0799b08:     時復發願已 誓生佛刹土
T0414_.13.0799b09:     七寶嚴僧坊 雜色甚雅好
T0414_.13.0799b10:     以此珍奇特 奉施於善逝
T0414_.13.0799b11:     又發誓願已 得天妙宮殿
T0414_.13.0799b12:     斯處快歡樂 皆悉成佛道
T0414_.13.0799b13:     人中師子王 無上如來所
T0414_.13.0799b14:     奉上珍寶蓋 發於殊勝願
T0414_.13.0799b15:     願諸衆生類 不爲日所
T0414_.13.0799b16:     身心得安樂 無復熱惱患
T0414_.13.0799b17:     蓋身善逝所 供施燈明已
T0414_.13.0799b18:     復發弘誓願 若我命過處
T0414_.13.0799b19:     衆生食肉者 願皆成佛道
T0414_.13.0799b20:     若聞我名者 無有貪悋心
T0414_.13.0799b21:     乃至夢中聞 亦無愛惜意
T0414_.13.0799b22:     一切成佛道 唯除見諦者
T0414_.13.0799b23:     若眼見汝者 除諸貪嫉意
T0414_.13.0799b24:     晝夜夢見時 亦捨染悋心
T0414_.13.0799b25:     一切當得佛 唯除見諦者
T0414_.13.0799b26:     若有愍念汝 或生憎嫉者
T0414_.13.0799b27:     是等於汝所 當得佛法王
T0414_.13.0799b28:     若汝臨終時 又勤求菩提
T0414_.13.0799b29:     我今如實説 汝之眞功徳
T0414_.13.0799c01:     必於當來世 獲是無上尊
T0414_.13.0799c02:     若有處水陸 空行衆生等
T0414_.13.0799c03:     食我身肉者 願悉得成佛
T0414_.13.0799c04:     我已知汝爲 安樂衆生故
T0414_.13.0799c05:     勤修菩薩道 滿足大千行
T0414_.13.0799c06:     衆生多疑謗 是故不顯現
T0414_.13.0799c07:     如此衆生類 即時於是處
T0414_.13.0799c08:     若得信念等 及以歡喜心
T0414_.13.0799c09:     悉當成正覺 唯除見諦者
T0414_.13.0799c10:     若人願樂見 世間所尊怙
T0414_.13.0799c11:     或樂轉法輪 有樂勉衆苦
T0414_.13.0799c12:     是人爲菩提 利益故發心
T0414_.13.0799c13:     若有樂供養 三世諸法王
T0414_.13.0799c14:     若人欲出生 一切功徳聚
T0414_.13.0799c15:     如是衆生等 應持此三昧
T0414_.13.0799c16: 爾時世尊説是偈已。即從坐起還入僧坊。於
T0414_.13.0799c17: 常靜室。右脇而臥
T0414_.13.0799c18: *菩薩念佛三昧經卷第一
T0414_.13.0799c19:
T0414_.13.0799c20:
T0414_.13.0799c21:
T0414_.13.0799c22: 薩念佛三昧經卷第二
T0414_.13.0799c23:   *宋天竺*三藏功徳直*譯
T0414_.13.0799c24:   神通品第三
T0414_.13.0799c25: 爾時長老舍利弗。長老目揵連。長老阿難。
T0414_.13.0799c26: 諸天魔梵。及阿修羅。沙門婆羅門。閻浮提人
T0414_.13.0799c27: 咸生是念。今日如來應正遍知。以何因縁於
T0414_.13.0799c28: 大衆中。直説念佛三昧名字。不爲一切廣演
T0414_.13.0799c29: 分別。便從座起而入靜室。時不空見心自念
T0414_.13.0800a01: 言。諸天魔梵悉已集會。世尊今者右脇而臥。
T0414_.13.0800a02: 我當微現神通變化。示神通已種種讃歎。宣
T0414_.13.0800a03: 揚如來大悲功徳。當如其相攝心入定。以是
T0414_.13.0800a04: 定力變此三千大千世界地平如掌。皆作衆
T0414_.13.0800a05: 寶微妙雜色。復列八道七寶諸樹。金多羅樹
T0414_.13.0800a06: 葉花果。銀多羅樹琉璃花果。餘寶莊
T0414_.13.0800a07: 亦復如此。一切佛刹懸繒幡蓋。妙幢寶鬘種
T0414_.13.0800a08: 種綺飾。優鉢羅花鉢頭摩花。拘物頭花分陀
T0414_.13.0800a09: 利花。如是諸花布一切處。時不空見即如所
T0414_.13.0800a10: 念現大神通。乃至三千大千世界。令諸衆生
T0414_.13.0800a11: 天龍夜叉乾闥婆阿修羅緊那羅摩睺羅伽人
T0414_.13.0800a12: 非人等。皆坐衆寶蓮花之上。花葉無數色香
T0414_.13.0800a13: 具足。各相知見坐寶蓮花
T0414_.13.0800a14: 時不空見又以定心。入此三昧現大神通。復
T0414_.13.0800a15: 令三千大千世界地大震動。如摩竭國赤圓
T0414_.13.0800a16: 銅鉢。置平石上傾危不定。大地震動亦復如
T0414_.13.0800a17: 是。若有衆生聞此音聲。覺悟之者皆得快樂。
T0414_.13.0800a18: 譬如東方不動國土。亦如西方安樂世界。其
T0414_.13.0800a19: 中衆生歡娯踊悦。時不空見復以清淨恬寂
T0414_.13.0800a20: 調和柔潤端正。至直無曲甚深定心。如其相
T0414_.13.0800a21: 貌示無作神通。於是三千大千世界滿虚空
T0414_.13.0800a22: 中雨大猛火。無一衆生身心熱惱。此諸群生
T0414_.13.0800a23: 大火觸身。覺是相已快樂無比。譬如比丘入
T0414_.13.0800a24: 火三昧。身心欣躍彼亦如是。時不空見復以
T0414_.13.0800a25: 定心現無作神通。又令三千大千世界。雨
T0414_.13.0800a26: 天栴檀細末之香香。氣氤氳遍滿大千。若有
T0414_.13.0800a27: 衆生嗅斯香者。開神適體快樂無極。譬若釋
T0414_.13.0800a28: 迦牟尼如來於昔劫中修菩薩行。定光佛所
T0414_.13.0800a29: 受記&T040879;時。獲不思議無生妙樂。一念之頃不
T0414_.13.0800b01: 可計衆。亦得如是隨意歡娯
T0414_.13.0800b02: 爾時阿難在大衆中而作是念。佛入靜室是
T0414_.13.0800b03: 誰神力而現斯變。爲餘聲聞目揵連等。將非
T0414_.13.0800b04: 彌勒菩薩。越三界菩薩。文殊師利菩薩。不空
T0414_.13.0800b05: 見菩薩。爲是修習大乘之人。乃能示此神變
T0414_.13.0800b06: 之相。爾時阿難問目連言。世尊説汝於聲聞
T0414_.13.0800b07: 中神通變化爲最第一。今此通變非爾爲耶。
T0414_.13.0800b08: 目連答言。長老阿難。汝問何縁有是神通。如
T0414_.13.0800b09: 此變化非我所爲。長老阿難我所能者。以此
T0414_.13.0800b10: 三千大千世界内置口中。無一衆生生覺知
T0414_.13.0800b11: 相。復次阿難我遊梵天。發言音響遍聞大
T0414_.13.0800b12: 千。如是阿難。我在佛前作師子吼。能以須彌
T0414_.13.0800b13: 内置口中。若經一劫若過一劫。阿難。我又住
T0414_.13.0800b14: 彼炎天。言語音聲。此間世界皆悉聞知
T0414_.13.0800b15: 長老阿難。我能移於天神堂閣。置閻浮提而
T0414_.13.0800b16: 不動搖。又告阿難。我能降伏惡性毒害。難陀
T0414_.13.0800b17: 龍王優鉢難陀諸龍王等。又能摧靡弊魔波
T0414_.13.0800b18: 旬。復次阿難。我往東方。過三千大千。還住
T0414_.13.0800b19: 第三世界之中。彼有大城號曰寶門。凡有六
T0414_.13.0800b20: 萬億千家屬。令彼家家皆見我身。復能使此
T0414_.13.0800b21: 諸衆生等。聞説無常苦空之音。復次阿難。我
T0414_.13.0800b22: 實有此諸妙神通。未曾示現。我今處在蓮花
T0414_.13.0800b23: 之座。悉見諸方一一方分。有阿僧祇無數如
T0414_.13.0800b24: 來。皆名釋迦牟尼世尊。處處僧坊右脇而臥。
T0414_.13.0800b25: 覩佛刹土有如是相。猶我天眼見千世界。若
T0414_.13.0800b26: 斯相貌是誰神通。時目*揵連。即説偈言
T0414_.13.0800b27:     善修最勝 獲四神足 今我神通
T0414_.13.0800b28:     無與等者 唯除自然 世間之師
T0414_.13.0800b29:     我今住此 閻浮提界 動彼東方
T0414_.13.0800c01:     諸佛刹土 帝釋宮殿 諸婇女等
T0414_.13.0800c02:     覺此震動 皆悉驚悚 我能含吐
T0414_.13.0800c03:     諸佛刹土 大海山川 城邑聚落
T0414_.13.0800c04:     難陀龍王 及跋難陀 如斯族類
T0414_.13.0800c05:     性甚毒害 我之神力 悉能摧伏
T0414_.13.0800c06:     我住梵宮 言語之音 令此世間
T0414_.13.0800c07:     皆悉聞知 能住佛前 呑須彌山
T0414_.13.0800c08:     經百千歳 乃至曠劫 住炎世界
T0414_.13.0800c09:     凡有聲響 使此刹土 莫不聞之
T0414_.13.0800c10:     我往寶城 變身普現 遍在六萬
T0414_.13.0800c11:     億千之家 我於此生 未現斯變
T0414_.13.0800c12:     阿難當知 吾今所見 善哉奇特
T0414_.13.0800c13:     靈化神通 我自見身 及諸衆生
T0414_.13.0800c14:     悉共坐此 寶蓮花上 歴觀十方
T0414_.13.0800c15:     大威世尊 我從昔來 未見斯瑞
T0414_.13.0800c16:     不疑如來 自然神變 或是菩薩
T0414_.13.0800c17:     威神之力
T0414_.13.0800c18: 爾時長老大目揵連。説此神通師子吼時。十
T0414_.13.0800c19: 千衆生皆得人身。遠塵離垢獲法眼淨。爾時
T0414_.13.0800c20: 阿難問舍利弗。如來説汝智慧第一。今此神
T0414_.13.0800c21: 變將不汝耶。答言阿難。非我爲也。我所能者
T0414_.13.0800c22: 二十年中。常勤修習毘婆舍那。行住坐臥正
T0414_.13.0800c23: 念觀察。其心澄寂曾無動亂。分別顯説無量
T0414_.13.0800c24: 諸法。方便精求不出法界。唯有如來乃能究
T0414_.13.0800c25: 盡。長老阿難。汝頗知不。若我以衣置於大地。
T0414_.13.0800c26: 目連雖有自在神通。盡其勢力不能令動。長
T0414_.13.0800c27: 老阿難。汝今當知。我於佛前作師子吼。諸大
T0414_.13.0800c28: 聲聞具大神通。三果學士天人魔梵。阿修羅
T0414_.13.0800c29: 神沙門婆羅門一切閻浮外道異學尼揵子
T0414_.13.0801a01: 等來在會中。若能自知身無我者。我今當以
T0414_.13.0801a02: 三摩跋提。決定爲之師子吼説。大丈夫説不
T0414_.13.0801a03: 思議説。唯除世尊一切知見。彌勒菩薩一生
T0414_.13.0801a04: 補處。住無生忍菩薩摩訶薩。海徳三昧菩薩
T0414_.13.0801a05: 摩訶薩。善建徳三昧菩薩摩訶薩。諸佛現前
T0414_.13.0801a06: 三昧菩薩摩訶薩。大徳聲聞今可問我。如此
T0414_.13.0801a07: 身者何者是我。爲可見耶不可見耶。又問異
T0414_.13.0801a08: 學諸外道等。汝所計身有神我者。爲是過去
T0414_.13.0801a09: 爲當現在。長老阿難我如是相。種種神通變
T0414_.13.0801a10: 化非一。聲聞縁覺所不能知。亦不能見。何
T0414_.13.0801a11: 者是我。所言我者爲住何處聞如是聲。長老
T0414_.13.0801a12: 阿難吾常精勤修丈夫業。亦復恒習知解之
T0414_.13.0801a13: 行。我今更有心自在力。我能伏心心不伏我。
T0414_.13.0801a14: 長老阿難吾見自身。及以天人坐大蓮花。又
T0414_.13.0801a15: 見諸方在在處處。無數難思阿僧祇界。覩佛
T0414_.13.0801a16: 世尊坐道樹下。大能天子請轉法輪。吾當隨
T0414_.13.0801a17: 順聞如是聲。我眼悉見諸世界中。種種繒蓋
T0414_.13.0801a18: 幢幡花鬘。如我即時見此忍土。長老阿難。我
T0414_.13.0801a19: 心念言。爲是世尊作此神通。大徳聲聞之所
T0414_.13.0801a20: 爲乎。菩薩往昔曾種善根。今獲如斯變化果
T0414_.13.0801a21: 報。時舍利弗。即説偈言
T0414_.13.0801a22:     如來不思議 如是佛功徳
T0414_.13.0801a23:     若有善逝衆 神通廣難思
T0414_.13.0801a24:     及諸佛弟子 有學無學衆
T0414_.13.0801a25:     於此刹土中 我智最第一
T0414_.13.0801a26:     唯除諸菩薩 信念深固者
T0414_.13.0801a27:     長老阿難陀 我慧無等雙
T0414_.13.0801a28:     現在及未來 無能見過者
T0414_.13.0801a29:     除世調御尊 及趣菩提人
T0414_.13.0801b01:     我恒勤修習 毘婆舍那行
T0414_.13.0801b02:     滿足二十年 觀察一切法
T0414_.13.0801b03:     精心方便求 未曾得邊際
T0414_.13.0801b04:     我所有智慧 不可得稱量
T0414_.13.0801b05:     我以智慧力 現在於佛前
T0414_.13.0801b06:     能師子吼説 唯除異學人
T0414_.13.0801b07:     及行聲聞乘 求我眞實者
T0414_.13.0801b08:     若我現神通 飛騰虚空時
T0414_.13.0801b09:     此刹無人見 吾之所遊處
T0414_.13.0801b10:     聲聞亦不覩 唯除世間雄
T0414_.13.0801b11:     蠲別兩足尊 及以善逝子
T0414_.13.0801b12:     如是諸人等 知我之所在
T0414_.13.0801b13:     外道衆邪見 悉非其境界
T0414_.13.0801b14:     心常自在轉 禪悦不思議
T0414_.13.0801b15:     若有大士業 修習深空行
T0414_.13.0801b16:     長老阿難陀 我現此神通
T0414_.13.0801b17:     一切聲聞衆 終不能得知
T0414_.13.0801b18:     奇哉於今日 悉覩十方佛
T0414_.13.0801b19:     我在於花座 明見諸刹土
T0414_.13.0801b20:     建列不思議 寶幢妙花香
T0414_.13.0801b21:     一切世界中 變化不可稱
T0414_.13.0801b22:     長老我心念 不疑是世尊
T0414_.13.0801b23:     威徳善逝衆 種種變化事
T0414_.13.0801b24:     或是不空見 菩薩之所爲
T0414_.13.0801b25: 是舍利弗師子吼時。一萬三千諸衆生等。遠
T0414_.13.0801b26: 塵離垢得法眼淨。時大迦葉亦在衆中。阿難
T0414_.13.0801b27: 心念。是大迦葉。威徳具足神通自在。今者變
T0414_.13.0801b28: 化將非己耶。於是阿難問迦葉言。此之靈奇
T0414_.13.0801b29: 是大徳乎。迦葉答言。斯神化相非我所爲。吾
T0414_.13.0801c01: 以智力悉能分別顯示一切。長老阿難。我今
T0414_.13.0801c02: 住於世尊之前。作師子吼。能以三千大千世
T0414_.13.0801c03: 界。其中諸水江河溪壑泉源池沼。百千萬億
T0414_.13.0801c04: 無量巨海。一切水聚吸置口中悉使枯涸。令
T0414_.13.0801c05: 諸水性魚龍之屬。都不覺知亦無惱害
T0414_.13.0801c06: 長老阿難。汝今當知。我於佛前諸天世人梵
T0414_.13.0801c07: 魔沙門一切衆中。師子正説無畏之言。我力
T0414_.13.0801c08: 能吹須彌山王。大轉輪山。雪山山王。乃至三
T0414_.13.0801c09: 千大千世界。一切諸山皆成微塵。依此山者
T0414_.13.0801c10: 都不覺知。長老阿難我能如是。得此自在神
T0414_.13.0801c11: 通之力。復次阿難。我又能吹三千大千諸世
T0414_.13.0801c12: 界中。一時皆成猛炎熾火。譬如劫燒將盡之
T0414_.13.0801c13: 時。一切衆生亦不覺知。又無燒害熱惱之者
T0414_.13.0801c14: 又不生念燒刹土想。我神力相具足如是
T0414_.13.0801c15: 長老阿難。吾住此間。天眼遠矚東方世界。億
T0414_.13.0801c16: 百千刹諸佛國土。始處處燒終同一火。我
T0414_.13.0801c17: 既見已心生念言。今當示現神通變化。即
T0414_.13.0801c18: 如其相以三昧力住此世界。過於東方億百
T0414_.13.0801c19: 千刹。能以一氣吹彼猛火悉令倶滅。火
T0414_.13.0801c20: 已從三昧起。復更發大炎盛之火。長老阿
T0414_.13.0801c21: 難。我神通相。及波羅蜜如是滿足。若有人天
T0414_.13.0801c22: 生疑不信。世尊今者右脇而臥。若從定起汝
T0414_.13.0801c23: 可往問。唯佛如來能知此耳。世尊于時於靜
T0414_.13.0801c24: 室中遙語阿難。大徳迦葉説師子吼。汝善受
T0414_.13.0801c25:
T0414_.13.0801c26: 爾時人天阿修羅等。皆共歎言。奇哉上座。摩
T0414_.13.0801c27: 訶迦葉師子吼時。三億衆生皆得人身。遠塵
T0414_.13.0801c28: 離垢得法眼淨。八十五百千那由他諸天。亦
T0414_.13.0801c29: 皆離垢得法眼淨。長老不空見菩薩。彌勒菩
T0414_.13.0802a01: 薩。文殊師利童子菩薩。越三界菩薩。如是無
T0414_.13.0802a02: 量諸菩薩等。皆被堅固弘誓之鎧。聞大迦葉
T0414_.13.0802a03: 師子吼説。以篋盛花搏如須彌。作此變化供
T0414_.13.0802a04: 養迦葉。爰及一切聲聞之衆。空中復化作七
T0414_.13.0802a05: 寶蓋。一一聲聞各蔭一蓋。爾時長老摩訶迦
T0414_.13.0802a06: 葉。見是寶蓋語阿難言。此衆決定大乘之行。
T0414_.13.0802a07: 作是種種神變之事
T0414_.13.0802a08: 長老阿難我坐蓮花。處處方所見佛世尊。不
T0414_.13.0802a09: 可稱計阿僧祇數。復覩諸刹七寶嚴淨。雜色
T0414_.13.0802a10: 間錯微妙無極。其中衆生更相迎接。悉見彼
T0414_.13.0802a11: 國豐樂之相。譬如三十三天之上。貪醉花鬘
T0414_.13.0802a12: 愛著瓔珞。諸天身色如月光明。於虚空中有
T0414_.13.0802a13: 化寶蓋。一一衆生各蔭一蓋。亦如我今等無
T0414_.13.0802a14: 有異。處處佛刹無量菩薩。從兜率天降神母
T0414_.13.0802a15: 胎。長老阿難。我今所見。奇哉達行及師子吼。
T0414_.13.0802a16: 此實非凡之所能爲。如是瑞相現大神通。爾
T0414_.13.0802a17: 時長老摩訶迦葉。即於衆中。而説偈言
T0414_.13.0802a18:     阿難汝當知 我以念定力
T0414_.13.0802a19:     現在於佛前 以是三千界
T0414_.13.0802a20:     此佛之刹土 一切諸巨海
T0414_.13.0802a21:     大小江河等 無量種水聚
T0414_.13.0802a22:     我以神通故 悉能吸彼水
T0414_.13.0802a23:     置之於口中 雖皆令枯涸
T0414_.13.0802a24:     衆生無傷損 不惱於水性
T0414_.13.0802a25:     此刹衆須彌 黒山諸山等
T0414_.13.0802a26:     我住神奇力 悉能吹散之
T0414_.13.0802a27:     我以聰慧智 又用神通化
T0414_.13.0802a28:     令此佛刹土 一切成烟焔
T0414_.13.0802a29:     衆生不熱惱 亦無畏懼想
T0414_.13.0802b01:     我住於此界 見彼東方國
T0414_.13.0802b02:     阿僧祇刹土 悉爲火所焚
T0414_.13.0802b03:     奇哉難思力 令彼火即滅
T0414_.13.0802b04:     既見諸神力 如此自在行
T0414_.13.0802b05:     令無數佛刹 悉無有毀損
T0414_.13.0802b06:     我處蓮華座 見此諸刹土
T0414_.13.0802b07:     種種皆端妙 殊傑尠儔匹
T0414_.13.0802b08:     又覩兜率天 菩薩降神時
T0414_.13.0802b09:     不疑諸善逝 心達自在者
T0414_.13.0802b10:     爲是諸聲聞 不空見菩薩
T0414_.13.0802b11:     爲彌勒大士 而有斯瑞相
T0414_.13.0802b12: 爾時阿難心生念言。是富樓那彌多羅尼子。
T0414_.13.0802b13: 説法人中最爲第一。今在此會有大神徳。決
T0414_.13.0802b14: 定諸法得到彼岸。如是神通將非己耶。我今
T0414_.13.0802b15: 當問。即便白言。唯富樓那。如是瑞相大徳爲
T0414_.13.0802b16: 乎。答言非也。長老阿難。我之神通調伏利益
T0414_.13.0802b17: 諸衆生故。力能示現以手掌摩此之三千大
T0414_.13.0802b18: 千世界。不令衆生有傷損者。若有衆生樂神
T0414_.13.0802b19: 通力。示現翻覆大千世界。譬如勇健巨力丈
T0414_.13.0802b20: 夫。以指捻取迦利沙槃。上下抛擲不以爲
T0414_.13.0802b21: 難。我以右手轉側三千大千世界亦復如是。
T0414_.13.0802b22: 無一衆生有惱害者。長老阿難。若此三千大
T0414_.13.0802b23: 千水界。我以手指一點取之。悉著口中亦無
T0414_.13.0802b24: 衆生生知覺想。我於佛前作此神通
T0414_.13.0802b25: 長老阿難。於夜初分。我以清淨勝妙天眼。於
T0414_.13.0802b26: 此三千大千世界。歴觀諸方何者衆生。於法
T0414_.13.0802b27: 疑滯當爲除斷。即以天眼觀諸方時。處處見
T0414_.13.0802b28: 有四方世界。其土廣大無數衆生迷於正法。
T0414_.13.0802b29: 長老阿難。我心念言。不起此坐往破彼疑。
T0414_.13.0802c01: 即如三昧清淨寂定。調和柔潤正直之心。斷
T0414_.13.0802c02: 彼衆生於法疑惑。我於會中演説法時。一一
T0414_.13.0802c03: 衆生謂在其前。長老阿難。夜既初分。四方
T0414_.13.0802c04: 各有無數千衆。悉得安住於聖法中。三萬衆
T0414_.13.0802c05: 生皆受禁戒。六萬衆生歸依三寶。從三昧起。
T0414_.13.0802c06: 我如是相神通變化。悉能斷除衆生疑惑。長
T0414_.13.0802c07: 老阿難。我能安住於此世界。以淨天眼見於
T0414_.13.0802c08: 北方除怨國界。從此佛土過三萬刹。有一衆
T0414_.13.0802c09: 生於法疑惑。是世界中佛般涅槃。應聲聞法
T0414_.13.0802c10: 之所化度。我心念言當斷其惑。不往彼處即
T0414_.13.0802c11: 於此坐。遙令衆生自然調順
T0414_.13.0802c12: 長老阿難。我今即時如定心相入此三昧。無
T0414_.13.0802c13: 數衆生作法光明。如是相貌我之聲聞。諸波
T0414_.13.0802c14: 羅蜜皆已滿足。若使有人於此衆中脱生疑
T0414_.13.0802c15: 網。不信受者如來起時自可往問。即於是時
T0414_.13.0802c16: 佛神力故。虚空之中出大音聲。阿難。汝今如
T0414_.13.0802c17: 是受持。如富樓那師子正説。時諸人天阿修
T0414_.13.0802c18: 羅等。皆歎奇哉實爲希有。聲聞神通相貌如
T0414_.13.0802c19: 此。豈況如來眞境界乎。時諸人天作此讃已。
T0414_.13.0802c20: 富樓那彌多羅尼子。即於衆中。而説偈言
T0414_.13.0802c21:     我諸漏已盡 決定到彼岸
T0414_.13.0802c22:     永脱一切生 爲世所歸依
T0414_.13.0802c23:     既入於衆數 異佛神通力
T0414_.13.0802c24:     右手能翻覆 天地山河等
T0414_.13.0802c25:     不令一衆生 而有傷損者
T0414_.13.0802c26:     長老我神通 勢力實如此
T0414_.13.0802c27:     若有三千界 大千之水聚
T0414_.13.0802c28:     於此佛土中 或見或不見
T0414_.13.0802c29:     我能以一指 悉點内口中
T0414_.13.0803a01:     不使諸衆生 而有覺知想
T0414_.13.0803a02:     我於初夜時 天眼觀諸方
T0414_.13.0803a03:     何者衆生等 於法有疑惑
T0414_.13.0803a04:     當住神通力 悉爲除斷之
T0414_.13.0803a05:     我見一衆生 於法墮疑網
T0414_.13.0803a06:     若有淳善心 貪慕求法者
T0414_.13.0803a07:     吾不起此*坐 悉除彼癡惑
T0414_.13.0803a08:     四方千億衆 我以淨眼施
T0414_.13.0803a09:     能令彼生信 使發菩提心
T0414_.13.0803a10:     時有三萬人 從我受禁戒
T0414_.13.0803a11:     六萬諸衆生 歸依於如來
T0414_.13.0803a12:     其心得寂靜 安住正法中
T0414_.13.0803a13:     我於初夜時 示現妙神通
T0414_.13.0803a14:     一念於此坐 歴觀東北方
T0414_.13.0803a15:     周觀過千刹 正降怨世界
T0414_.13.0803a16:     彼有一衆生 心疑於諸法
T0414_.13.0803a17:     我住此佛刹 彼人疑於法
T0414_.13.0803a18:     欲令見正路 今決其迷惑
T0414_.13.0803a19:     長老我神通 智力實如斯
T0414_.13.0803a20:     唯佛能哀愍 一切諸世間
T0414_.13.0803a21:     此處人不信 可往問世尊
T0414_.13.0803a22:     我今坐蓮花 見彼佛涅槃
T0414_.13.0803a23:     處處方刹土 闍維如來身
T0414_.13.0803a24:     及見佛殊特 爲是誰神力
T0414_.13.0803a25:     又如我所見 諸佛般涅槃
T0414_.13.0803a26:     廣遠甚弘雅 不可得思議
T0414_.13.0803a27:     爲是佛所作 聲聞之人耶
T0414_.13.0803a28: 爾時阿難心生念言。此羅睺羅是佛之子。有
T0414_.13.0803a29: 大威徳神通自在。今亦在此大衆之中。如是
T0414_.13.0803b01: 變化將非己耶。阿難即便問羅睺羅。汝於戒
T0414_.13.0803b02: 學得到彼岸。此之神通汝所爲乎。羅睺答言。
T0414_.13.0803b03: 非我所作。長老阿難。我如是相。種種百千威
T0414_.13.0803b04: 徳神力。隨意自在爲佛之子。或隱或顯未曾
T0414_.13.0803b05: 憶念。不甞在前亦未示現。長老阿難。我能以
T0414_.13.0803b06: 此三千大千世界之中。百億四天下百億日
T0414_.13.0803b07: 月。百億大海百億須彌。百億大小轉輪之山。
T0414_.13.0803b08: 如是廣大諸餘山等。以四神足置一毛端。不
T0414_.13.0803b09: 令衆生有傷損者。於四天下不相逼迫。彼此
T0414_.13.0803b10: 去來亦無妨礙。吾之神通自在如此。長老阿
T0414_.13.0803b11: 難。我能以此三千大千一切水界。大海江河
T0414_.13.0803b12: 溪澗池沼。以一毛孔&T004623;置口中。渟流派別
T0414_.13.0803b13: 本相分明。其中衆生適性不改。水之盈竭亦
T0414_.13.0803b14: 不覺知
T0414_.13.0803b15: 長老阿難。我住此土。如定心相入此三昧。見
T0414_.13.0803b16: 東北方難生如來。我在此刹白淨王所。撮取
T0414_.13.0803b17: 一把栴檀末香。供養彼刹一切諸佛。其香芬
T0414_.13.0803b18: 烈。乃至十方難生世尊化作臺觀。高十由延
T0414_.13.0803b19: 七寶所成。即在此處燒衆天香。復於臺上化
T0414_.13.0803b20: 作寶蓋。其蓋足高億千由延。縱廣正等百千
T0414_.13.0803b21: 由延。彼世界中一切衆生。皆共幻作栴檀樓
T0414_.13.0803b22: 閣。其樓上高百千由延。縱廣正等五千由延。
T0414_.13.0803b23: 如是無量在寶臺中。各各莊嚴不相障礙。長
T0414_.13.0803b24: 老阿難。瑞相如是。我於聲聞具波羅蜜。或有
T0414_.13.0803b25: 生疑不能信者。世尊若起自可往問。我師子
T0414_.13.0803b26: 吼如來證知。時羅睺羅。即説偈言
T0414_.13.0803b27:     長老阿難陀 我以大千界
T0414_.13.0803b28:     百億四天下 及無數佛刹
T0414_.13.0803b29:     如是諸刹土 悉入一毛孔
T0414_.13.0803c01:     我神通如此 無所譬類者
T0414_.13.0803c02:     世界甚廣大 不滿一毛孔
T0414_.13.0803c03:     各安去來業 悉不見妨礙
T0414_.13.0803c04:     我能如是示 神力不虚行
T0414_.13.0803c05:     須彌寳山王 及大小轉輪
T0414_.13.0803c06:     復有諸餘山 皆入一毛孔
T0414_.13.0803c07:     以我神變力 彼此不相礙
T0414_.13.0803c08:     長老我如是 示此神奇相
T0414_.13.0803c09:     悉見入毛孔 而身不疲惓
T0414_.13.0803c10:     我又神足力 以此大千界
T0414_.13.0803c11:     江河大海水 吸内毛孔中
T0414_.13.0803c12:     而此佛刹土 一切大水聚
T0414_.13.0803c13:     當入毛孔時 區別不渾亂
T0414_.13.0803c14:     我在善逝前 示現於神通
T0414_.13.0803c15:     若疑不信者 往問普眼尊
T0414_.13.0803c16:     我處蓮華*坐 見十方菩薩
T0414_.13.0803c17:     頭目及妻子 施以求菩提
T0414_.13.0803c18:     奇哉我所見 實生希有心
T0414_.13.0803c19:     不疑於世尊 所作之神變
T0414_.13.0803c20:     爲諸大威徳 善逝聲聞衆
T0414_.13.0803c21:     爲是不空見 彌勒菩薩等
T0414_.13.0803c22: 長老羅睺師子吼時。八十七億百千那由他。
T0414_.13.0803c23: 諸天人等得法眼淨。是諸天等見法到法。
T0414_.13.0803c24: 擇衆法明了於法。如是相貌當設供養。以天
T0414_.13.0803c25: 栴檀細末之香。以用奉散羅睺羅上。奇哉佛
T0414_.13.0803c26: 子離垢清淨。住大乘行深妙之法。能演師子
T0414_.13.0803c27: 殊妙之音。善哉羅*睺未來之世。當師子吼猶
T0414_.13.0803c28: 若今日
T0414_.13.0803c29: 爾時阿難心生念言。此須菩提阿蘭若行。最
T0414_.13.0804a01: 爲第一而無等雙。今是大徳在此會中。世尊
T0414_.13.0804a02: 常説此須菩提。能作種種無量神通。阿難即
T0414_.13.0804a03: 問須菩提言。如是變化將非汝耶。答言長老。
T0414_.13.0804a04: 非我所爲我能常樂不捨閑處。如彼定心入
T0414_.13.0804a05: 此三昧。以是三千大千世界。置一毛端極微
T0414_.13.0804a06: 之分。周迴旋轉如陶家輪。其中衆生無覺知
T0414_.13.0804a07:
T0414_.13.0804a08: 長老阿難。我於佛前。能師子吼正説無畏。吾
T0414_.13.0804a09: 以一氣吹此三千大千世界。悉令燒盡。不使
T0414_.13.0804a10: 衆生有熱惱想。我曾示現如此神變。能在佛
T0414_.13.0804a11: 前説師子吼。以此大千世界衆生。置一指端
T0414_.13.0804a12: 上昇虚空。彼此寂然無諸音聲。不相觸礙及
T0414_.13.0804a13: 覺知者
T0414_.13.0804a14: 長老阿難。我之所能。如彼定心入此三昧。以
T0414_.13.0804a15: 清淨眼一時矚對八方上下六萬諸佛。一一
T0414_.13.0804a16: 方中又覩六萬百千世界諸佛如來。彼處次
T0414_.13.0804a17: 第見無前後。長老阿難。我如定心。如其相貌
T0414_.13.0804a18: 作神通行。住此閻浮須彌山頂。釋提桓因所
T0414_.13.0804a19: 居天宮。撮取一把栴檀末香。倶時遍散十方
T0414_.13.0804a20: 諸佛。紛綸彌漫以用供養。我住此刹見彼衆
T0414_.13.0804a21: 生。恭敬尊重讃歎如來。彼土衆生悉知我是
T0414_.13.0804a22: 釋迦如來應正遍知聲聞之中空閑第一。長老
T0414_.13.0804a23: 阿難。我之神通。如是相貌究竟彼岸。若此人
T0414_.13.0804a24: 天於我生疑。有不信者往問世尊。如來自當
T0414_.13.0804a25: 知此三昧。時佛神力於虚空中。震大音聲告
T0414_.13.0804a26: 阿難言。如須菩提正説師子無畏之音。汝可
T0414_.13.0804a27: 受持。時諸人天梵魔沙門。一切閻浮阿修羅
T0414_.13.0804a28: 等。既得法利生希有心。驚愕毛竪歎言奇哉。
T0414_.13.0804a29: 聲聞神變乃能如此。豈況如來種種神力。無
T0414_.13.0804b01: 數三昧眞實者哉。時須菩提知諸人天已得
T0414_.13.0804b02: 法利。即説偈言
T0414_.13.0804b03:     世間師稱我 阿蘭若最勝
T0414_.13.0804b04:     安住禪解脱 現無量神力
T0414_.13.0804b05:     長老阿難陀 我能以大地
T0414_.13.0804b06:     置於一毛端 旋之而不危
T0414_.13.0804b07:     亦如陶家輪 雖轉不傾側
T0414_.13.0804b08:     又於世尊前 破碎一切地
T0414_.13.0804b09:     及以諸山岳 無有損傷者
T0414_.13.0804b10:     我住神足力 威勢皆如此
T0414_.13.0804b11:     我能以手掌 擧刹及衆生
T0414_.13.0804b12:     安置虚空中 從上次第下
T0414_.13.0804b13:     亦無一衆生 驚疑怖畏者
T0414_.13.0804b14:     我入三昧時 見彼東方佛
T0414_.13.0804b15:     其數有六萬 南方亦復然
T0414_.13.0804b16:     我復見西方 六萬世間尊
T0414_.13.0804b17:     北方及上下 斯數亦如是
T0414_.13.0804b18:     及覩衆樓閣 妙絶無等倫
T0414_.13.0804b19:     以少栴檀末 供養諸世尊
T0414_.13.0804b20:     我實有若斯 無垢神通行
T0414_.13.0804b21:     能大師子吼 及諸示現等
T0414_.13.0804b22:     不能深信者 可往問如來
T0414_.13.0804b23:     我無衆生想 亦無無生想
T0414_.13.0804b24:     無佛無法想 一切無相故
T0414_.13.0804b25:   ◎菩薩念佛三昧經彌勒神通品第四
T0414_.13.0804b26: 爾時彌勒菩薩摩訶薩心生念言。是諸聲聞
T0414_.13.0804b27: 有大威徳無數神通。各各自説大師子吼。我
T0414_.13.0804b28: 當於此人天魔梵。沙門婆羅門。聲聞菩薩大
T0414_.13.0804b29: 衆之前。微現神變。即於晨朝語阿難言。大徳。
T0414_.13.0804c01: 今可正衣持鉢共往佛所。到已頭面禮如來
T0414_.13.0804c02: 足白言。世尊。我今欲入王舍城中分衞乞食。
T0414_.13.0804c03: 世尊知時默然而許。於是彌勒告阿難曰。我
T0414_.13.0804c04: 向心念。初受食處於此衆生。先當令發無上
T0414_.13.0804c05: 道心。然後乃取此人飯食。大徳阿難。我已發
T0414_.13.0804c06: 意。今便共行入城乞食。詣大長者婆羅門
T0414_.13.0804c07: 家。到已持鉢默然而住。長者見已即便白
T0414_.13.0804c08: 言。善來比丘久望慈顧。願聖今者受我蔬食。
T0414_.13.0804c09: 彌勒菩薩語長者言。我今未能受爾供養。汝
T0414_.13.0804c10: 若能種無上菩提善根因縁。當受汝食
T0414_.13.0804c11: 是時長者即白彌勒。若能以我所施之食。供
T0414_.13.0804c12: 養恒沙諸佛世尊。然後乃當發菩提心。決定
T0414_.13.0804c13: 大乘眞實之行。所以者何。我於先佛種善根
T0414_.13.0804c14: 故。時阿逸多答長者言。若能安住如是誓願。
T0414_.13.0804c15: 我當以食供養恒沙諸佛世尊。皆使周遍。長
T0414_.13.0804c16: 者復言。唯然仁者。我當眞實發大誓願。願以
T0414_.13.0804c17: 此食供養恒沙諸佛世尊悉令周普。如是三
T0414_.13.0804c18: 白。爾時彌勒語長者言。汝今便可時施所供。
T0414_.13.0804c19: 當以獻上恒沙諸佛
T0414_.13.0804c20: 爾時長者即以名饍奉授彌勒。彌勒受已。於
T0414_.13.0804c21: 長者前一念之須。忽然往彼恒沙佛所。供養
T0414_.13.0804c22: 周遍奉設既畢。還長者家。長者見是神通之
T0414_.13.0804c23: 相。歎言希有踊悦無量。我今復應種諸善根。
T0414_.13.0804c24: 奉施甘果餚*饍美味。嚴飾床座皆悉豐足。
T0414_.13.0804c25: 長者復持一切珍寳。香花花鬘金衣素疊。倶
T0414_.13.0804c26: 共往詣至如來所。到已頭面敬禮佛足。於如
T0414_.13.0804c27: 來前發菩提心。又立大願而作誓言。若有衆
T0414_.13.0804c28: 生修菩提行。聞我施食善根因縁。一切當得
T0414_.13.0804c29: 無上菩提。若吾斯願誠諦不虚。必當獲得阿
T0414_.13.0805a01: 耨多羅三藐三菩提。時無數菩薩及諸聲聞。
T0414_.13.0805a02: 一切大衆咸來集者。此之三千大千世界。即
T0414_.13.0805a03: 時應當六種震動。發是誓已大千刹土。便大
T0414_.13.0805a04: 起踊具十八相。是時長者語阿難言。大徳。今
T0414_.13.0805a05: 者現爲我證。若不信者問於世尊。神通相貌
T0414_.13.0805a06: 具足如是。我今未得無上菩提。自在變化已
T0414_.13.0805a07: 能如此
T0414_.13.0805a08: 彌勒菩薩語阿難言。我憶過去阿僧祇劫。造
T0414_.13.0805a09: 光佛所。修得少分諸佛如來所行三昧。獲是
T0414_.13.0805a10: 定已見於東方無數諸佛各住彼刹。以三昧
T0414_.13.0805a11: 力於無量劫方便度脱。不可計衆得阿僧祇
T0414_.13.0805a12: 神通變化。住於阿耨多羅三藐三菩提道。猶
T0414_.13.0805a13: 今王舍婆羅門也。大徳阿難。我於往昔蓮華
T0414_.13.0805a14: 上佛應正遍知所。以一神通化度三萬億那
T0414_.13.0805a15: 由他百千衆生。住無上道。大徳阿難。我於往
T0414_.13.0805a16: 昔最高如來應正遍所。得普世定度脱六萬
T0414_.13.0805a17: 欲界諸天。發菩提心。我具如是神通相貌。時
T0414_.13.0805a18: 阿逸多。即説偈言
T0414_.13.0805a19:     正服持應器 往詣能仁尊
T0414_.13.0805a20:     頭面禮佛足 白言行乞食
T0414_.13.0805a21:     佛即許其去 當廣利衆生
T0414_.13.0805a22:     吾般涅槃後 汝應次作佛
T0414_.13.0805a23:     名譽及功徳 一切皆具足
T0414_.13.0805a24:     我時心念言 今日行分衞
T0414_.13.0805a25:     若初施食者 令住三菩提
T0414_.13.0805a26:     時彼大長者 見我行乞食
T0414_.13.0805a27:     即便從坐起 恭敬意無量
T0414_.13.0805a28:     善來阿逸多 希現乃如此
T0414_.13.0805a29:     今來一何晩 唯願前坐食
T0414_.13.0805b01:     大士法難思 當設尠微饍
T0414_.13.0805b02:     長者汝若能 爲利諸人天
T0414_.13.0805b03:     發無上菩提 我當受汝食
T0414_.13.0805b04:     即時若能爾 我當立誓願
T0414_.13.0805b05:     阿逸汝即時 能以所施食
T0414_.13.0805b06:     奉獻恒沙佛 悉令周遍者
T0414_.13.0805b07:     然後我當發 無上菩提心
T0414_.13.0805b08:     長者若定能 作此眞實誓
T0414_.13.0805b09:     施於恒沙佛 願得大果報
T0414_.13.0805b10:     我今保此誓 建立必不虚
T0414_.13.0805b11:     持鉢受食已 普供人中尊
T0414_.13.0805b12:     修行菩提道 利益諸衆生
T0414_.13.0805b13:     阿難是長者 見我神通事
T0414_.13.0805b14:     心敬大歡喜 歎仰未曾有
T0414_.13.0805b15:     其心即安住 無上堅固願
T0414_.13.0805b16:     復施珍果*饍 嚴飾妙香花
T0414_.13.0805b17:     素疊及名寳 種種衆妙供
T0414_.13.0805b18:     共我詣如來 深發菩提願
T0414_.13.0805b19:     長者發誓已 更作廣大願
T0414_.13.0805b20:     其願無限量 不可得思議
T0414_.13.0805b21:     衆生若聞者 此刹成佛道
T0414_.13.0805b22:     造光如來處 得此微妙定
T0414_.13.0805b23:     諸佛之所説 施不思議樂
T0414_.13.0805b24:     造光世尊所 獲得此三昧
T0414_.13.0805b25:     爾時我悉覩 十方諸如來
T0414_.13.0805b26:     若得大威力 乃能見是事
T0414_.13.0805b27:     安住此三昧 示現諸神通
T0414_.13.0805b28:     百阿僧祇劫 修習種種行
T0414_.13.0805b29:     利益諸衆生 未曾有休息
T0414_.13.0805c01:     蓮花上佛所 得是三昧已
T0414_.13.0805c02:     我以種種化 七十千衆生
T0414_.13.0805c03:     皆悉令得修 無上菩提道
T0414_.13.0805c04:     最高如來所 專修諸梵行
T0414_.13.0805c05:     得微妙三昧 施不思議樂
T0414_.13.0805c06:     最高善逝處 又得普世定
T0414_.13.0805c07:     爾時復安住 月出三摩提
T0414_.13.0805c08:     迦葉如來所 得是深三昧
T0414_.13.0805c09:     大徳我如此 示現神變時
T0414_.13.0805c10:     攝取於往昔 百千世神通
T0414_.13.0805c11:     若住此威勢 能作種種化
T0414_.13.0805c12:     我亦見諸佛 現作如此行
T0414_.13.0805c13:     若有欲樂見 諸佛世之師
T0414_.13.0805c14:     復有欲願聞 法輪深妙音
T0414_.13.0805c15:     亦樂拔世間 一切生死苦
T0414_.13.0805c16:     當勤受持此 清淨三昧王
T0414_.13.0805c17: 爾時諸天世人魔梵。一切閻浮及阿修羅。聞
T0414_.13.0805c18: 阿逸多師子吼已。生希仰心歎未曾有
T0414_.13.0805c19:   *菩薩念佛三昧經讃佛音聲辯才品第五
T0414_.13.0805c20: 之一
T0414_.13.0805c21: 爾時不空見菩薩摩訶薩。即從三昧庠序而
T0414_.13.0805c22: 起。時諸人天龍神魔梵沙門婆羅門阿修羅
T0414_.13.0805c23: 等一切世間。皆悉讃言異哉至法。時不空見
T0414_.13.0805c24: 告阿難言。妙哉諸佛實爲希有。世尊大悲無
T0414_.13.0805c25: 不具足。故名如來應正遍知。獲得無上菩提
T0414_.13.0805c26: 之道。知一切法無生無行無得無失。波羅奈
T0414_.13.0805c27: 國仙人鹿苑。三轉十二行無上法輪。沙門婆
T0414_.13.0805c28: 羅門諸天魔梵。一切世間無能轉者。所謂是
T0414_.13.0805c29: 苦是苦集是苦滅是苦滅道。八聖道分無數
T0414_.13.0806a01: 章句。無量諸相無限行處如此義味讃誦解
T0414_.13.0806a02: 説。分別敷拆無不具足
T0414_.13.0806a03: 時不空見復告阿難。善哉諸佛大悲滿足。故
T0414_.13.0806a04: 名如來應正遍知。得是無上菩提之道。今此
T0414_.13.0806a05: 大會諸聲聞衆。未曾聞法當令聞之。先所未
T0414_.13.0806a06: 説今當爲説。不思議法當思議説。所未得法
T0414_.13.0806a07: 今當使得。未學之法令得修習。無相之法作
T0414_.13.0806a08: 有相説。略説少法啓悟弘多。今告此衆諸阿
T0414_.13.0806a09: 羅漢。畢竟作證無著眞人。永得解脱無始
T0414_.13.0806a10: 生死
T0414_.13.0806a11: 阿難當知。譬如有人以一把&T065025;投恒河中。謂
T0414_.13.0806a12: 能以此斷彼駛流。此人所作爲難不耶。阿難
T0414_.13.0806a13: 答言。如是甚難。時不空見語阿難言。諸佛
T0414_.13.0806a14: 如來應正遍知得無上道。爲諸聲聞説未聞
T0414_.13.0806a15: 法倍難於彼。復次阿難。譬如有人生無口舌。
T0414_.13.0806a16: 聲震恒沙一切世界。此爲難不。阿難答曰。
T0414_.13.0806a17: 如是甚難。不空見言。諸佛如來應正遍知得
T0414_.13.0806a18: 無上道。爲諸聲聞不思議法作思議説尤難
T0414_.13.0806a19: 於彼。復次阿難。譬如有人指虚空中示種種
T0414_.13.0806a20: 色。爲難不耶。阿難答曰。如是實難。不空見
T0414_.13.0806a21: 言。諸佛如來應正遍知得無上道。令諸聲聞
T0414_.13.0806a22: 所未得法今當令得彌難於彼。復次阿難。譬
T0414_.13.0806a23: 如有人無有手足及呪術力擔須彌山或欲履
T0414_.13.0806a24: 水。或持浮木渡於大海。此爲難不。阿難答
T0414_.13.0806a25: 曰。如是甚難。不空見言。諸佛如來應正遍知
T0414_.13.0806a26: 得無上道。爲諸聲聞以無相法作有相説。以
T0414_.13.0806a27: 未學法作有學説又難於彼。時不空見。即説
T0414_.13.0806a28: 偈言
T0414_.13.0806a29:     諸佛不思議 深行大慈悲
T0414_.13.0806b01:     常施法光明 相繼恒不絶
T0414_.13.0806b02:     無數那由他 億劫甚難見
T0414_.13.0806b03:     無比最勝尊 未聞當令聞
T0414_.13.0806b04:     有爲縁起轉 無實恒虚僞
T0414_.13.0806b05:     畢命常無生 一切法空故
T0414_.13.0806b06:     諸佛所行慈 不可得思議
T0414_.13.0806b07:     佛説所未説 如此難見法
T0414_.13.0806b08:     利益諸人天 普及於一切
T0414_.13.0806b09:     諸如來深解 不可思議法
T0414_.13.0806b10:     能爲聲聞衆 説有思議法
T0414_.13.0806b11:     佛説無相法 能作有相説
T0414_.13.0806b12:     外道癡所迷 不識生死源
T0414_.13.0806b13:     如來既知已 皆悉令摧伏
T0414_.13.0806b14:     住十力敷演 未得法令得
T0414_.13.0806b15:     世尊眞實説 利益諸人天
T0414_.13.0806b16:     欲以一把&T065025; 斷截恒河水
T0414_.13.0806b17:     長老此雖難 未足稱爲難
T0414_.13.0806b18:     世依説無生 斯難過於彼
T0414_.13.0806b19:     若人無口舌 聲震遍諸刹
T0414_.13.0806b20:     雖復能如此 不足以爲難
T0414_.13.0806b21:     未學令得學 是則最甚難
T0414_.13.0806b22:     若人指空中 言有種種色
T0414_.13.0806b23:     誠能爲此事 豈足稱甚難
T0414_.13.0806b24:     未得法令得 我説最爲難
T0414_.13.0806b25:     若人無手足 擔負須彌山
T0414_.13.0806b26:     欲*渡於大海 未足以爲難
T0414_.13.0806b27:     無相説有相 此則倍難彼
T0414_.13.0806b28: 菩薩念佛三昧經卷第二
T0414_.13.0806b29:
T0414_.13.0806c01:
T0414_.13.0806c02:
T0414_.13.0806c03: 菩薩念佛三昧經卷第三
T0414_.13.0806c04:   宋天竺三藏功徳直譯
T0414_.13.0806c05:   讃佛音聲辯才品第五之二
T0414_.13.0806c06: 時不空見復告阿難。諸佛世尊希有殊特。
T0414_.13.0806c07: 於阿僧祇無量諸法。決定究竟到於彼岸。故
T0414_.13.0806c08: 名如來應正遍知。戒定慧解脱知見等衆一切
T0414_.13.0806c09: 法相無取著行。建勝寳幢出一大音。若有衆
T0414_.13.0806c10: 生樂聞施惠得解脱者。即生念言。如來爲我
T0414_.13.0806c11: 説施利益。若有衆生樂聞禁戒得解脱者。即
T0414_.13.0806c12: 生念言。如來爲我説戒饒益。若有衆生樂聞
T0414_.13.0806c13: 三昧得解脱者。即生念言。如來爲我説於三
T0414_.13.0806c14: 昧。若有衆生樂聞智慧得解脱者。即生念言。
T0414_.13.0806c15: 如來今者爲我説智。若有衆生樂聞解脱得
T0414_.13.0806c16: 濟度者。即生念言。如來今日爲説解脱。若有
T0414_.13.0806c17: 衆生樂聞解脱知見之者。即生念言。如來爲
T0414_.13.0806c18: 我説於知見。若有衆生樂於生天得解脱者。
T0414_.13.0806c19: 即生念言。如來爲我説於生天。若有衆生樂
T0414_.13.0806c20: 聞無常得解脱者。即生念言。如來爲我説於
T0414_.13.0806c21: 無常。若有衆生樂聞説苦而得解脱。即生念
T0414_.13.0806c22: 言。如來今者爲我説苦。若有衆生樂聞無我
T0414_.13.0806c23: 得解脱者。即生念言。如來今者爲説無我。若
T0414_.13.0806c24: 有衆生樂聞寂滅得解脱者。即生念言。如來
T0414_.13.0806c25: 爲我説寂滅法。若有衆生樂聞不淨得解脱
T0414_.13.0806c26: 者。即生念言。如來爲我説不淨法。若諸衆生
T0414_.13.0806c27: 樂聞無上道得解脱者。即生念言。如來今者
T0414_.13.0806c28: 爲我讃歎諸佛功徳説大乘法。無一衆生聞
T0414_.13.0806c29: 如來説如此法已不解脱者。時不空見。即説
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