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大方廣十輪經 (No. 0410_ ) in Vol. 13

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T0410_.13.0716a01:
T0410_.13.0716a02:
T0410_.13.0716a03: 大方廣十輪經卷第八
T0410_.13.0716a04:   *失譯*人名今附北涼録
T0410_.13.0716a05:   精進相品第十三
T0410_.13.0716a06: 復次善男子。菩薩摩訶薩成就大莊嚴精進
T0410_.13.0716a07: 輪。從初發心離五欲者。能爲聲聞辟支佛
T0410_.13.0716a08: 而作福田。亦爲一切守護供養
T0410_.13.0716a09: 善男子。菩薩摩訶薩精進有二種。一者世間。
T0410_.13.0716a10: 二者出世間。世間精進復有三種。一者修福
T0410_.13.0716a11: 精進。二者勇猛精進施戒禪定。三者縁於
T0410_.13.0716a12: 有漏及諸衆生。依於果報福行住處。是名
T0410_.13.0716a13: 世間精進。則非摩訶薩也
T0410_.13.0716a14: 復次菩薩摩訶薩。於一切衆生心常平等。但
T0410_.13.0716a15: 爲除滅煩惱業結而勤精進。於聖無漏無
T0410_.13.0716a16: 取無捨。亦無依止。無雜穢心。亦無亂想。
T0410_.13.0716a17: 持戒破戒。精進懈怠。布施慳貪。濁心慈心。如
T0410_.13.0716a18: 是一切皆悉平等而行精進。不於三界起
T0410_.13.0716a19: 種種想。於諸衆生若聞言語造業處所。於
T0410_.13.0716a20: 陰界入無所取想而修精進。不依欲界。
T0410_.13.0716a21: 不著色界及無色界。不生到不到想而修
T0410_.13.0716a22: 精進。不著一切行。不依三種福而勤精進。
T0410_.13.0716a23: 菩薩摩訶薩成就如是大莊嚴輪。從初發
T0410_.13.0716a24: 意離於五欲。名爲摩訶薩。亦復堪與聲聞
T0410_.13.0716a25: 辟支佛作大福田。爲諸衆生守護供養
T0410_.13.0716a26: 爾時世尊欲重宣此義。而説偈言
T0410_.13.0716a27:     染著六情根 愚闇於四流
T0410_.13.0716a28:     精進常勇猛 智者所譏嫌
T0410_.13.0716a29:     境界處精進 善取於有漏
T0410_.13.0716b01:     不名爲福田 亦非摩訶薩
T0410_.13.0716b02:     智者勤精進 除滅一切著
T0410_.13.0716b03:     心無所依止 是名爲福田
T0410_.13.0716b04:     不著於名色 爲衆作歸依
T0410_.13.0716b05:     勇猛離諸陰 是名爲福田
T0410_.13.0716b06:     照了於愚闇 超度到彼岸
T0410_.13.0716b07:     如是精進輪 斷衆煩惱縛
T0410_.13.0716b08:   大方廣十輪經禪相品第十四
T0410_.13.0716b09: 復次善男子。菩薩摩訶薩有大莊嚴禪定輪。
T0410_.13.0716b10: 若菩薩成就此輪。從初發意斷除五欲。是
T0410_.13.0716b11: 則堪爲聲聞辟支佛福田。一切衆生守護供
T0410_.13.0716b12: 養。善男子。菩薩摩訶薩修禪有二一者世間。
T0410_.13.0716b13: 二者出世間。云何名世間禪。若菩薩依於陰
T0410_.13.0716b14: 相。染著欲界色界無色界修禪。依止三解脱
T0410_.13.0716b15: 四念處四正勤四如意足五根五力七覺分八
T0410_.13.0716b16: 聖道分。乃至地水火風空識等。皆悉依止而
T0410_.13.0716b17: 生染著。如是修禪。是名菩薩修世間禪。亦
T0410_.13.0716b18: 與一切聲聞辟支佛共。不得名爲摩訶薩
T0410_.13.0716b19: 也。云何名出世間禪
T0410_.13.0716b20: 善男子。所謂菩薩能出世間放大光明。不
T0410_.13.0716b21: 著四念處四正勤四如意足五根五力七覺
T0410_.13.0716b22: 分八聖道分。如是等法皆無依止而修於
T0410_.13.0716b23: 禪。乃至身口意戒。三解脱門。陰界諸入。三受
T0410_.13.0716b24: 四大。空處識處。不用處非想非非想處。今世
T0410_.13.0716b25: 後世悉離空靜。不依止空大空。是名菩薩
T0410_.13.0716b26: 摩訶薩出世間禪
T0410_.13.0716b27: 善男子。以如是相故。菩薩摩訶薩則能成
T0410_.13.0716b28: 就大莊嚴禪輪。從初發意離於五欲。堪
T0410_.13.0716b29: 爲聲聞辟支佛福田。亦爲一切守護供養。
T0410_.13.0716c01: 爾時世尊欲重宣此義。而説偈言
T0410_.13.0716c02:     爲捨重擔故 修於有相禪
T0410_.13.0716c03:     但斷於己結 不名爲智者
T0410_.13.0716c04:     染著而修禪 依止於解脱
T0410_.13.0716c05:     取著於彼岸 不能利衆生
T0410_.13.0716c06:     若爲棄重擔 欲利諸衆生
T0410_.13.0716c07:     滅結修諸禪 是名眞智者
T0410_.13.0716c08:     若斷於有愛 爲利諸衆生
T0410_.13.0716c09:     修於無相禪 是名摩訶薩
T0410_.13.0716c10:     斷除衆生縛 令世間無畏
T0410_.13.0716c11:     寂滅而修禪 是名摩訶薩
T0410_.13.0716c12:   大方廣十輪經智相品第十五
T0410_.13.0716c13: 復次善男子。菩薩摩訶薩有大莊嚴智輪。若
T0410_.13.0716c14: 能成就如是大莊嚴智輪。從初發意離於
T0410_.13.0716c15: 五欲。則能堪爲聲聞辟支佛而作福田。亦
T0410_.13.0716c16: 爲一切守護供養。善男子。菩薩摩訶薩有
T0410_.13.0716c17: 二種智一者世間。二者出世間。云何名世間
T0410_.13.0716c18: 智。所謂菩薩依止讀誦。欲滅一切衆生
T0410_.13.0716c19: 闇作大照明。如來所説種種無量。於聲聞
T0410_.13.0716c20: 乘皆悉聽受。自書使人書。自讀誦亦教人
T0410_.13.0716c21: 讀誦。若説辟支佛法及大乘法。皆悉隨順一
T0410_.13.0716c22: 切信受。若自讀誦教人讀誦。自書亦教人
T0410_.13.0716c23: 書。能爲衆生廣説分別顯示其義。讀誦經
T0410_.13.0716c24: 法求諸無漏。八聖道分解脱之味。而不
T0410_.13.0716c25: 求於寂滅智慧。常有存相取著之心。是名
T0410_.13.0716c26: 菩薩世間智輪。亦與聲聞辟支佛等無有
T0410_.13.0716c27: 異也。不可名爲菩薩摩訶薩。云何名出世
T0410_.13.0716c28: 間智輪。菩薩摩訶薩修道之時。隨其精進
T0410_.13.0716c29: 行住誦習。而於彼相不取不著不念不思惟。
T0410_.13.0717a01: 如是行類則非下劣心。如虚空同於寂滅。
T0410_.13.0717a02: 觀法平等都無所著亦無所繋。無生無滅心
T0410_.13.0717a03: 無退轉。常行平等諸法實際。深入寂滅得
T0410_.13.0717a04: 無生忍。不取諸相心無増減。不依諸地
T0410_.13.0717a05: 亦不住智慧。菩薩若得如是具足智者。是
T0410_.13.0717a06: 名菩薩出世間智。有此行類則能成就大
T0410_.13.0717a07: 莊嚴智輪。從初發意不染五欲。亦能堪
T0410_.13.0717a08: 爲聲聞辟支佛福田。一切衆生守護供養
T0410_.13.0717a09: 復次善男子。菩薩摩訶薩有大莊嚴輪。若菩
T0410_.13.0717a10: 薩成就如此大莊嚴輪者。從初發心斷除
T0410_.13.0717a11: 五欲。堪爲聲聞辟支佛作大福田。亦爲一
T0410_.13.0717a12: 切守護供養
T0410_.13.0717a13: 善男子。菩薩方便復有二種。一者世間。二者
T0410_.13.0717a14: 出世間。云何名菩薩世間方便。自爲及人常
T0410_.13.0717a15: 懷彼此。種種伎藝而成就衆生。能現如
T0410_.13.0717a16: 是若干種身。或現佛身。或現辟支佛身。或
T0410_.13.0717a17: 現聲聞身。或現父母身。隨所應見而爲現
T0410_.13.0717a18: 相。若有病人及看病者。瞻視羸劣無有能
T0410_.13.0717a19: 救。一切怖畏乃至應死。悉以方便救令解
T0410_.13.0717a20: 脱。常行四攝成就衆生住於大乘若聲聞
T0410_.13.0717a21: 辟支佛人。有不堪任爲大乘器根不熟者。
T0410_.13.0717a22: 即於二乘法中。令使修習如是甚深微妙
T0410_.13.0717a23: 之法。開示顯現第一義諦。超過凡夫顛倒
T0410_.13.0717a24: 境界。依於四依具四辯才。四念處四正勤
T0410_.13.0717a25: 四如意足五根五力七覺分八聖道分。住善
T0410_.13.0717a26: 取道入方便智道成熟衆生。若諸衆生有
T0410_.13.0717a27: 爲名稱。染著利養諸根動搖。而不成就涅
T0410_.13.0717a28: 槃善根。如是等人教令習誦。如來所説聲
T0410_.13.0717a29: 聞辟支佛乘。成就離施功徳教令勸助。
T0410_.13.0717b01: 若有衆生多起瞋恚。其心甚惡而無哀愍。
T0410_.13.0717b02: 教令修行四無量心而得成熟。若見懈怠
T0410_.13.0717b03: 如是衆生教令精進。多瞋衆生教行忍辱。
T0410_.13.0717b04: 散心衆生教令禪定。愚癡衆生爲説正法。
T0410_.13.0717b05: 令修智慧教化成就。若有衆生無所依
T0410_.13.0717b06: 止無恭敬教。心令開示歸依三寳。有如
T0410_.13.0717b07: 是等教使修習優婆塞戒。亦教八戒齋法。
T0410_.13.0717b08: 或有衆生以種種*伎術著作務處。教化
T0410_.13.0717b09: 成就如是等輩。恒沙菩薩有世間方便智
T0410_.13.0717b10: 慧。菩薩摩訶薩成就如此方便智輪。以諸
T0410_.13.0717b11: 經論作務*伎術。摧伏一切外道異學苦行
T0410_.13.0717b12: 智輪。是名菩薩摩訶薩。成就世間方便智。
T0410_.13.0717b13: 與一切聲聞辟支佛共。
T0410_.13.0717b14: 善男子。若有菩薩不依明師。亦不依止善
T0410_.13.0717b15: 知識。以是行類相貌。染著世間而自迷惑。
T0410_.13.0717b16: 如是菩薩。則不能住出世方便智輪。不名
T0410_.13.0717b17: 福田。亦不能善知衆生諸行。若見不成法
T0410_.13.0717b18: 器衆生。及聲聞辟支佛乘根不熟者。於是人
T0410_.13.0717b19: 所顯示大乘是名愚癡。無巧方便而教大
T0410_.13.0717b20: 乘人。捨菩薩道令修聲聞辟支佛法。是
T0410_.13.0717b21: 爲錯謬不識人根。若見辟支佛人。教令捨
T0410_.13.0717b22: 離修聲聞乘。不識人根而謬説法。有如是
T0410_.13.0717b23: 失墮於咎過。若見聲聞人厭於生死者。
T0410_.13.0717b24: 爲説世間三界果報樂著生死。不識人根
T0410_.13.0717b25: 而謬説法。有如是失墮於咎過。若有衆
T0410_.13.0717b26: 生不斷殺盜。乃至不斷邪見。具行十惡諸
T0410_.13.0717b27: 不善根。見如是等而爲顯示菩薩大乘甚
T0410_.13.0717b28: 深之法。竟不説於惡道果報。生死受苦
T0410_.13.0717b29: 輪轉諸趣。不識人根妄説諸法。墮於咎
T0410_.13.0717c01: 過亦名愚癡無方便智。若見樂持戒者爲
T0410_.13.0717c02: 説布施。樂精進者爲説持戒。樂忍辱者爲
T0410_.13.0717c03: 説精進。樂禪定者爲説忍辱。樂智慧者爲
T0410_.13.0717c04: 説禪定。是名菩薩愚癡。無巧方便智輪。
T0410_.13.0717c05: 亦名世間智。則與一切聲聞辟支佛共。亦
T0410_.13.0717c06: 不可名爲摩訶薩也。云何名菩薩摩訶薩
T0410_.13.0717c07: 出世間方便智輪。若諸菩薩有所作業。皆爲
T0410_.13.0717c08: 他人不念己身。作若干等種種*伎術。乃至
T0410_.13.0717c09: 悉欲與人共之。如前所説。若有己利迴
T0410_.13.0717c10: 施他人。見堪任器者而爲説法。漸教聲聞
T0410_.13.0717c11: 辟支佛乘。見辟支佛人。教令漸修摩訶衍
T0410_.13.0717c12: 乘。亦不爲聲聞人根不熟者。而爲説樂生
T0410_.13.0717c13: 死法。爲有殺生乃至邪見。爲説聲聞法生
T0410_.13.0717c14: 死所趣。若樂修施者。爲説無上*伎術。乃至
T0410_.13.0717c15: 樂智慧者。爲説賢聖無漏智道。以是智慧
T0410_.13.0717c16: 成就衆生。不取衆生想及智慧*想。是名
T0410_.13.0717c17: 菩薩摩訶薩能出世間最大莊嚴方便智輪。
T0410_.13.0717c18: 若菩薩摩訶薩成就此輪。從初發意斷除
T0410_.13.0717c19: 五欲。是名菩薩摩訶薩堪爲聲聞辟支佛
T0410_.13.0717c20: 作大福田。常爲一切守護供養。爾時世尊
T0410_.13.0717c21: 欲重宣此義。而説偈言
T0410_.13.0717c22:     應説一乘道 而爲演二乘
T0410_.13.0717c23:     則爲目欺誑 不名度衆生
T0410_.13.0717c24:     決定墮邪聚 而示下劣乘
T0410_.13.0717c25:     是則爲愚癡 不名摩訶薩
T0410_.13.0717c26:     趣向一乘者 爲欲聽法故
T0410_.13.0717c27:     樂處於生死 智者之所説
T0410_.13.0717c28:     決定專一心 隨欲而教化
T0410_.13.0717c29:     是名爲方便 智者所讃歎
T0410_.13.0718a01:     一向爲聲聞 教令生厭惡
T0410_.13.0718a02:     堪任爲器者 教以摩訶衍
T0410_.13.0718a03: 復次善男子。菩薩摩訶薩。取法之慈而莊
T0410_.13.0718a04: 嚴輪不取衆生相。何以故。取衆生慈而莊
T0410_.13.0718a05: 嚴者。則是聲聞辟支佛行。不能莊嚴大乘
T0410_.13.0718a06: 道也。聲聞辟支佛雖修於慈。但自爲己不
T0410_.13.0718a07: 爲利人。爲自調伏滅己結業。盡諸煩惱
T0410_.13.0718a08: 已得涅槃。爲我人衆生而修行慈。於他衆
T0410_.13.0718a09: 生心常放捨。是故不名爲大莊嚴輪。唯斷
T0410_.13.0718a10: 己結不能爲人除諸煩惱。菩薩摩訶薩則
T0410_.13.0718a11: 不如是。常爲一切衆生修行慈心莊嚴大
T0410_.13.0718a12: 慈。名爲菩薩摩訶薩。無依止慈。不依止
T0410_.13.0718a13: 陰界入故而修行慈。不依止四念處四正
T0410_.13.0718a14: 勤四如意足五根五力七覺分八聖道分而
T0410_.13.0718a15: 修行慈。不依止欲界色界無色界而修行
T0410_.13.0718a16: 慈。不依止此世後世故而修行慈。不依止
T0410_.13.0718a17: 此岸而修行慈。不依止彼岸而修行慈。不
T0410_.13.0718a18: 爲不到故而修行慈。菩薩摩訶薩。*唯縁
T0410_.13.0718a19: 法故而修行慈。此非聲聞辟支佛之所能
T0410_.13.0718a20: 行。*唯諸菩薩摩訶薩。乃能成就如是大莊
T0410_.13.0718a21: 嚴縁法慈輪。若菩薩從初發意離於五欲。
T0410_.13.0718a22: 如是菩薩摩訶薩。堪任聲聞辟支佛作大福
T0410_.13.0718a23: 田。亦爲一切衆生守護供養
T0410_.13.0718a24: 復次善男子。菩薩摩訶薩修大悲輪。從初發
T0410_.13.0718a25: 意斷除五欲。名爲摩訶薩堪爲聲聞辟支
T0410_.13.0718a26: 佛作大福田。常爲一切衆生守護供養。何
T0410_.13.0718a27: 以故。一切聲聞辟支佛。但自爲己而修悲
T0410_.13.0718a28: 故。菩薩摩訶薩則不如是。而自亡己爲一
T0410_.13.0718a29: 切衆生故而修行悲。是故堪爲一切衆生
T0410_.13.0718b01: 作大福田。如是菩薩摩訶薩。能兼他人修
T0410_.13.0718b02: 四攝法。爲成熟衆生故。乃至捨己支節
T0410_.13.0718b03: 身命及以財物。以此大悲爲欲安樂諸衆
T0410_.13.0718b04: 生故。亦不得衆生相。不得施者相。不得
T0410_.13.0718b05: 受者相。乃至不得施業果報相。行檀波羅
T0410_.13.0718b06: 蜜時。不取行相愛語利益及同事相。雖行
T0410_.13.0718b07: 四攝而不取相。常以最勝心第一心寂滅
T0410_.13.0718b08: 心。乃至無量阿僧祇心。無行陰界入心。無
T0410_.13.0718b09: 動搖而常安住。莊嚴大悲寂滅心成就
T0410_.13.0718b10: 衆生。
T0410_.13.0718b11: 善男子。以如是相能大莊嚴。不與一切聲
T0410_.13.0718b12: 聞辟支佛共。菩薩摩訶薩具足成就此大悲
T0410_.13.0718b13: 輪。從初發意斷除五欲。堪爲聲聞辟支佛
T0410_.13.0718b14: 作大福田。常爲一切衆生守護供養。爾時
T0410_.13.0718b15: 世尊欲重宣此義。而説偈言
T0410_.13.0718b16:     此法難思議 甚深如虚空
T0410_.13.0718b17:     無色無所住 大悲之所成
T0410_.13.0718b18:     常勤行頭陀 菩薩最上智
T0410_.13.0718b19:     大悲勇進力 超過一切人
T0410_.13.0718b20:     衆生無歸依 生死苦所縛
T0410_.13.0718b21:     普欲令解脱 大悲水洗除
T0410_.13.0718b22:     乾竭生死海 則非聲聞地
T0410_.13.0718b23:     及與縁覺乘 菩薩所哀愍
T0410_.13.0718b24:     貪欲恚愚癡 衆生沒惡道
T0410_.13.0718b25:     以此大悲水 *洗浴苦衆生
T0410_.13.0718b26: 復次善男子。又有廣遍虚空無邊無有量數
T0410_.13.0718b27: 種種差別音聲辯才一切三昧總持忍辱大莊
T0410_.13.0718b28: 嚴輪。菩薩摩訶薩若成就此輪。從初發意
T0410_.13.0718b29: 斷除五欲。則能堪爲聲聞辟支佛作大福
T0410_.13.0718c01: 田。一切皆應供養守護
T0410_.13.0718c02: 云何名爲菩薩摩訶薩廣遍虚空無邊無量
T0410_.13.0718c03: 種種差別音聲辯才一切三昧總持忍辱大莊
T0410_.13.0718c04: 嚴輪。所謂菩薩照明一切法。猶如月光普
T0410_.13.0718c05: 照天下。無相無依心無所染。於諸三昧
T0410_.13.0718c06: 身心不動。眼眼觸眼識悉皆不動。若眼
T0410_.13.0718c07: 縁觸内生三受。苦受樂受不苦不樂受。生
T0410_.13.0718c08: 寂滅心與無生心。耳鼻舌身。乃至心意
T0410_.13.0718c09: 識無生亦如是。能生三受寂滅心無生心。
T0410_.13.0718c10: 三世陰界入一切亦皆無生無有動搖。三界
T0410_.13.0718c11: 三行三戒。三乘三解脱。三根三觸。亦寂滅心
T0410_.13.0718c12: 無生心。一切處無住。皆行無相檀波羅蜜。
T0410_.13.0718c13: 乃至持戒忍辱。精進禪定。智慧波羅蜜皆
T0410_.13.0718c14: 住寂滅心無動亂。四念處四正懃四如意
T0410_.13.0718c15: 足五根五力七覺分八聖道分。皆住不動。
T0410_.13.0718c16: 九次第定亦不動。乃至三行如不如相亦悉
T0410_.13.0718c17: 不動。知一切法悉無所障住八聖道。窟宅
T0410_.13.0718c18: 及非窟宅。有取無取。有漏無漏。有此彼岸。
T0410_.13.0718c19: 無此彼岸。無大無小。有作無作。有善無善。
T0410_.13.0718c20: 有記無記。於一切處而心不動。乃能如是
T0410_.13.0718c21: 大慈大悲興大方便。爲成熟衆生守護三
T0410_.13.0718c22: 乘及四無畏。分別十地乃至十八不共法。
T0410_.13.0718c23: 於一切處皆住無作無起心常安住。取相
T0410_.13.0718c24: 三受皆悉寂滅。菩薩摩訶薩離一切相。得虚
T0410_.13.0718c25: 空眼火光照明三昧一切三昧王方便大莊嚴
T0410_.13.0718c26: 輪。若菩薩住是三昧。則能滅除過去諸業。
T0410_.13.0718c27: 三惡趣苦皆悉消滅令盡無餘
T0410_.13.0718c28: 善男子。譬如五日出時。一切泉流河池及
T0410_.13.0718c29: 諸大河。四大海水皆悉枯竭。如是菩薩摩
T0410_.13.0719a01: 訶薩。以廣遍虚空無邊無量阿僧祇譬喩言
T0410_.13.0719a02: 辭巧説辯才一切三昧總持忍辱大莊嚴輪。
T0410_.13.0719a03: 菩薩若能成就此輪。滅盡三有除諸惡趣。
T0410_.13.0719a04: 於過去世所有業障永滅無餘
T0410_.13.0719a05: 善男子。譬如世界劫欲盡時。此四天下及
T0410_.13.0719a06: 八萬四千諸河渚等。并四天王一切諸山。
T0410_.13.0719a07: 皆悉敗壞消滅永盡令無有餘
T0410_.13.0719a08: 善男子。菩薩摩訶薩亦復如是。成就一切三
T0410_.13.0719a09: 昧諸陀羅尼忍辱輪者。能滅先世所作惡業。
T0410_.13.0719a10: 乃至三有一切惡趣永盡無餘
T0410_.13.0719a11: 善男子。譬諸黒闇遍滿虚空。日輪出時一切
T0410_.13.0719a12: 黒闇皆悉除滅。菩薩摩訶薩亦復如是。若
T0410_.13.0719a13: 成就是大莊嚴輪。乃至一切三昧總持忍
T0410_.13.0719a14: 辱輪。己身及他顛倒諸闇皆悉消滅。如是
T0410_.13.0719a15: 虚空無邊智日。悉能消滅先世諸惡不善使
T0410_.13.0719a16: 業永盡無餘。是菩薩不隨惡知識。常不離
T0410_.13.0719a17: 諸佛而聽正法。乃至不離諸菩薩行。於其
T0410_.13.0719a18: 夢中心常念佛
T0410_.13.0719a19: 何等是菩薩摩訶薩大莊嚴遍滿虚空廣大無
T0410_.13.0719a20: 邊無量阿僧祇種種言辭音聲辯才一切三昧
T0410_.13.0719a21: 總持忍辱輪
T0410_.13.0719a22: 菩薩摩訶薩。入於初禪乃至第四禪。入空處
T0410_.13.0719a23: 乃至非想非非想處。入滿足滅盡定。乃至
T0410_.13.0719a24: 滿足滅三行心。無動受心。想觸意行寂滅不
T0410_.13.0719a25: 動。或住一日一夜。乃至七日七夜住於禪
T0410_.13.0719a26: 味。亦住第一義空。身諸毛孔出於暖氣。
T0410_.13.0719a27: 燒滅一切結使業薪。如是次第逮深正念。
T0410_.13.0719a28: 一切身體悦樂滿足
T0410_.13.0719a29: 譬如自在天子入現一切樂三昧。入是三
T0410_.13.0719b01: 昧已。一切身毛孔中皆悉受樂。如是樂相
T0410_.13.0719b02: 觸菩薩身。而便自憶念佛。念佛已即便
T0410_.13.0719b03: 見佛無復餘相
T0410_.13.0719b04: 若念一佛則見一佛。若念無量佛則見無
T0410_.13.0719b05: 量佛。若念佛身少分則見少分。若念佛無
T0410_.13.0719b06: 邊身則見無邊身。若觀自身作佛相者。則
T0410_.13.0719b07: 見己身同佛相好具足莊嚴。若觀他身欲
T0410_.13.0719b08: 作佛者。則見他身亦同其佛莊嚴相好。若
T0410_.13.0719b09: 欲隨觀衆生皆作佛相者。則隨所觀同
T0410_.13.0719b10: 佛身相餘無所見。心所起念皆實不虚。知
T0410_.13.0719b11: 一切法如幻如水中像。悉觀三受三行永盡
T0410_.13.0719b12: 消滅
T0410_.13.0719b13: 如是觀已還入滅盡定禪悦味食或於一七
T0410_.13.0719b14: 日二七三七。乃至七七日。或十日五十日。
T0410_.13.0719b15: 如是乃至百千萬億劫。還入實諦空觀如
T0410_.13.0719b16: 前念佛。成就作是觀已
T0410_.13.0719b17: 善男子。以如是相廣大遍滿虚空無量無邊
T0410_.13.0719b18: 阿僧祇種種言辭音聲辯才一切三昧總持忍
T0410_.13.0719b19: 辱輪
T0410_.13.0719b20: 菩薩成就如是輪故。斷除五欲。滅盡過去
T0410_.13.0719b21: 一切惡業。三有六趣皆悉消滅令無有餘。
T0410_.13.0719b22: 堪爲聲聞及辟支佛作大福田。亦爲一切
T0410_.13.0719b23: 守護供養。離四顛倒愚癡大闇。不復更隨
T0410_.13.0719b24: 諸惡知識。常不離佛得聞正法。乃至夢中
T0410_.13.0719b25: 見佛聽法供養衆僧。於一切菩薩所行之
T0410_.13.0719b26: 道。疾成阿耨多羅三藐三菩提得淨佛土。
T0410_.13.0719b27: 於彼佛國一切衆生悉皆化生相好如佛。
T0410_.13.0719b28: 住摩訶衍結使微薄。爾時世尊欲重宣此
T0410_.13.0719b29: 義。而説偈言
T0410_.13.0719c01:     堪任法器者 則破諸結使
T0410_.13.0719c02:     能住於善住 皆悉無疑難
T0410_.13.0719c03:     爲欲斷有縛 當作大莊嚴
T0410_.13.0719c04:     修學諸禪定 智慧不思議
T0410_.13.0719c05:     修學於諸禪 觀第一寂滅
T0410_.13.0719c06:     以此念佛智 能盡一切惡
T0410_.13.0719c07:     相與無相等 以空悉能滅
T0410_.13.0719c08:     永斷於惡趣 不離見諸佛
T0410_.13.0719c09:     善修學諸法 供養一切佛
T0410_.13.0719c10:     疾成於正覺 以修空相故
T0410_.13.0719c11:     爲衆作親友 除捨諸結使
T0410_.13.0719c12:     是名淨福田 疾近於菩提
T0410_.13.0719c13:     衆生作佛相 遍滿諸世界
T0410_.13.0719c14:     爲求佛道故 遠離於二乘
T0410_.13.0719c15: 説是法時。恒河沙等無量菩薩。本所曾聞
T0410_.13.0719c16: 念佛正法。若有癈忘今悉還得。無量衆生
T0410_.13.0719c17: 聞是念佛百千三昧。悉入一切三昧方便。皆
T0410_.13.0719c18: 得憶念總持華鬘。無量衆生而皆依止首楞
T0410_.13.0719c19: 嚴三昧。乃至成就電光三昧。得一切法照
T0410_.13.0719c20: 明逮無生忍。遠塵離垢得法眼淨。無量衆
T0410_.13.0719c21: 生得須陀洹果。斯陀含果。阿那含果。阿羅漢
T0410_.13.0719c22:
T0410_.13.0719c23: 無量衆生皆求出家入佛法中。無量衆生
T0410_.13.0719c24: 住於十善。有發聲聞心者。有發辟支佛
T0410_.13.0719c25: 心者。有發阿耨多羅三藐三菩提心者。得
T0410_.13.0719c26: 不退轉者。無量衆生得世間正見。以正見
T0410_.13.0719c27: 因縁故斷惡趣結。皆得生天及在人間。歸
T0410_.13.0719c28: 依三寳棄捨五欲。於佛法中而得出家。離
T0410_.13.0719c29: 一切邪見得清淨信
T0410_.13.0720a01: 爾時世尊告金剛藏菩薩摩訶薩。善男子。汝
T0410_.13.0720a02: 當以此不退法輪。授地藏菩薩記。若有衆
T0410_.13.0720a03: 生讀誦此經。爲他解説住是法者。應當
T0410_.13.0720a04: 擁護十法
T0410_.13.0720a05: 何等爲十。擁護一切財物。離一切惡。一切
T0410_.13.0720a06: 邪見。邪歸依十惡。一切身過。一切口過。一切
T0410_.13.0720a07: 誹謗。一切破戒。一切横病。一切横死。如是
T0410_.13.0720a08: 衆生臨命終時。皆得見佛即生天上。若有
T0410_.13.0720a09: 衆生讀誦此經。應當擁護如是十法。是名
T0410_.13.0720a10: 諸佛伏藏。佛説是經已時。四部衆及諸天龍
T0410_.13.0720a11: 夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽
T0410_.13.0720a12: 人非人。及地藏菩薩等。聞是經已歡喜奉
T0410_.13.0720a13:
T0410_.13.0720a14: 大方廣十輪經卷第八
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